Hamza Ayedi – Fiqh Of Salah Taught – Part 6

Hamza Ayedi
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AI: Summary ©

The importance of reading and reciting the Bible is discussed, including the use of the Bible for optimal reading practices and the importance of protecting from bad behavior and not making mistakes. The serah message is emphasized, along with the importance of praying for one's partner's life and following rules. There is a need for caution and caution in events, and the importance of proper hand placement and use is emphasized. The serah message is a message for the creator to focus on their own creation, while the importance of ruku, sermons, and space is emphasized. The tashahhud is discussed, and the importance of proper hand placement and use is emphasized. There is a need for caution and caution in events, and the serah message is a message for the creator to focus on their own creation.

AI: Summary ©

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			As-salamu alaykum wa rahmatullahi wa barakatuh.
		
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			Bismillah, alhamdulillah, wa salatu wa salamu ala rasulillah,
		
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			wa ala alihi wa sahbihi, wa anwalah.
		
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			Allahumma la ilmana illa ma a'lamtana innaka
		
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			anta al-'alim al-hakim.
		
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			Allahumma a'limna ma infa'na wa infa
		
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			'na bima a'lamtana wa zidna ilma.
		
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			Wa alina al-haqqa haqqan wa razuqna ittiba
		
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			'ah.
		
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			Wa alina al-baatila baatilana wa razuqna ijtinaabah.
		
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			Wa adkhilna bi rahmatika fi ibadika as-salihin.
		
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			Ameen, ya Rabb al-alameen.
		
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			Welcome everybody for our Fiqh of Salah lecture.
		
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			And last time, we were talking about sifat
		
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			as-salah, right?
		
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			Sifatu as-salah, the description of as-salah.
		
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			And we reached halfway through the lecture, through
		
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			the description.
		
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			So we are here right now, the description
		
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			of the prayer.
		
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			Alhamdulillah, we've covered the ruling of the prayer,
		
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			the iqam and the adhan, the conditions, the
		
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			shurut of the salah.
		
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			We're, inshallah, hoping to finish the description and
		
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			maybe get into the pillars, the arkan and
		
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			the wajibat.
		
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			And these are the topics, inshallah, we're hoping
		
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			to cover, bi-idhnillah, in the future.
		
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			Always, we start with the muraj'ah.
		
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			So we make sure that what we learned
		
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			last week is not gone.
		
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			So the first question is, what are some
		
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			sunnahs before the beginning of the prayer?
		
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			We mentioned some of the sunnahs before the
		
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			beginning of the prayer.
		
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			Anybody remember some of the sunnahs that we
		
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			mentioned?
		
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			What are some of the sunnahs before you
		
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			start the prayer?
		
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			What are some of the sunnahs that you
		
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			can do?
		
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			The cookies are not for free.
		
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			You have to give me some answers.
		
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			What are some of the sunnahs?
		
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			Before you came to Maghreb, you just came,
		
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			nothing?
		
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			You didn't do anything special?
		
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			Did you make wudu at home?
		
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			So wudu at home is one of the
		
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			sunnahs.
		
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			And we said, what's the recommended dua?
		
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			Allahumma ja'al fee qalbi noora, wa'an
		
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			yameeni noora.
		
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			The dua when you come for salah.
		
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			What else?
		
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			Other sunnahs?
		
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			You get water for free, man.
		
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			It was recorded, man.
		
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			So those are some of the sunnahs.
		
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			The next one is, what is the first
		
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			thing that is done to begin the salah?
		
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			How do you begin the salah?
		
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			Takbeerat al-ihram.
		
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			Takbeerat al-ihram is the takbeera that makes
		
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			a lot of things that were halal, now
		
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			it makes it haram.
		
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			So al-kalaam now is haram.
		
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			Speaking is haram now.
		
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			Eating is now haram.
		
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			And all the other things that were.
		
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			So this is called takbeerat al-ihram.
		
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			So you begin the salah with that one.
		
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			And this is important to understand why.
		
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			If you came late for Maghreb, for example,
		
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			and you joined, and you didn't do takbeerat
		
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			al-ihram, did you actually join the salah?
		
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			You didn't join the salah.
		
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			So it's important to say takbeerat al-ihram.
		
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			Takbeerat al-ihram, it's the actual saying.
		
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			Allahu Akbar, with the niyah of takbeerat al
		
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			-ihram.
		
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			The raising of the hands is what?
		
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			Is it something that you have to do?
		
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			It's a sunnah.
		
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			You don't have to raise your hand.
		
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			If someone didn't raise their hand, don't go
		
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			tell them, hey, your salah is not valid.
		
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			It's a sunnah.
		
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			We're going to see that later, inshallah.
		
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			Because like we said before, it's important to
		
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			know the conditions of salah.
		
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			We covered them.
		
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			It's important to know the arkan of salah.
		
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			They're covered right now, but we're going to
		
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			cover them in detail, which are 14 of
		
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			them.
		
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			And it's important to know the wajibat of
		
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			the salah.
		
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			And everything else will be sunnah.
		
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			Everything else will be sunnah.
		
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			And some things will be surprising.
		
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			Oh, I didn't know that was a sunnah.
		
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			Why is this important to know?
		
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			Because if you leave it by mistake, you
		
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			need to know what to do.
		
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			Where should the person be looking during salah?
		
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			To the sky?
		
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			Salim is the one answering all the questions
		
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			today.
		
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			MashaAllah.
		
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			Masjidahu.
		
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			The place where he's going to do sujood.
		
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			And that's better for him, inshallah, for focus
		
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			as well.
		
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			It's not wajib.
		
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			If you didn't do it, it's not like...
		
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			Do we say the isti'adah every rak
		
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			'ah?
		
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			Every time we get up, we say, what
		
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			do you think?
		
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			You just say it once.
		
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			In the first rak'ah.
		
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			You forgot it in the first rak'ah.
		
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			Do you say it in the second rak
		
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			'ah?
		
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			You should.
		
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			So if you forgot it in the first
		
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			rak'ah, say, Allah tells us, if you're
		
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			going to read the Quran, then do the
		
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			isti'adah, which is, I seek refuge in
		
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			Allah from al-shaytan al-rajeem.
		
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			Khamsah.
		
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			Does the follower have to...
		
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			Does the follower have to say the fatiha
		
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			when the imam recites it loud?
		
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			When I recite the fatiha.
		
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			Did you have to recite it as well?
		
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			No.
		
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			In the madhab, you don't have to say
		
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			that.
		
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			It's enough for you.
		
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			In the third rak'ah, when I didn't
		
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			say it, should you say it?
		
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			You should say it.
		
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			You should say it in the third rak
		
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			'ah, because the imam is saying it for
		
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			himself, and you should say it for yourself.
		
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			That's better.
		
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			Which prayers are we supposed to read out
		
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			loud?
		
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			Ah, which prayers?
		
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			Which ones?
		
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			Al-Fajr?
		
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			Maghrib?
		
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			Al-Isha?
		
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			What else?
		
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			There's other ones.
		
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			Al-Eid?
		
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			Al-Jum'ah?
		
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			Al-Qusuf?
		
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			Yes.
		
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			Do you have to read it out loud?
		
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			Do you have to?
		
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			Huh?
		
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			It's okay.
		
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			It's not wajib for you to read it
		
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			out loud.
		
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			Okay?
		
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			It's not wajib.
		
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			Yes?
		
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			Yes?
		
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			The imam, if he doesn't pray in a
		
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			loud voice, it's not going to ruin the
		
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			prayer.
		
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			But you're going to hear a lot of
		
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			Tasbihat from the followers, right?
		
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			Like in Maghrib, if I didn't read it
		
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			out loud, everybody's going to say, SubhanAllah, SubhanAllah,
		
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			right?
		
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			Just to remind the imam.
		
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			Then you should read it out loud, because
		
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			that's the sunnah.
		
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			But we're saying, if he doesn't, Salah batilan
		
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			or Salah batilan?
		
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			InshaAllah.
		
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			He said batilan.
		
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			That's why it's important to know the fiqh,
		
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			right?
		
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			Because you want to know if Salah is
		
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			valid or not valid.
		
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			But what are the seven body parts that
		
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			must touch the floor?
		
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			In sujood.
		
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			I'm going to do sujood.
		
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			Seven must touch.
		
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			Umirtu.
		
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			Right?
		
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			The Prophet ﷺ said, I was commanded to
		
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			do sujood to seven bodies.
		
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			Which ones?
		
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			Easy, easy.
		
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			Bismillah.
		
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			Huh?
		
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			So the two feet, the two knees.
		
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			Huh?
		
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			Hands and this part.
		
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			This part.
		
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			And it's enough if you just do this
		
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			one.
		
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			But if you can do both of them,
		
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			inshaAllah.
		
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			MashaAllah.
		
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			Okay, we all passed.
		
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			Alhamdulillah.
		
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			It's interesting how much, just a quick review,
		
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			how much information you get back from just
		
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			a simple review like that.
		
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			And inshaAllah, it went from 5% to
		
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			maybe 50-60%.
		
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			So that's why it's important to do muraji
		
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			'ah.
		
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			But unfortunately, we don't really do it.
		
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			Okay.
		
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			So we were talking about, we just finished,
		
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			we stopped at the person now doing a
		
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			full raka'ah.
		
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			Right?
		
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			A full raka'ah.
		
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			So he finished a full raka'ah.
		
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			From takbir al-ihram, to sujood, ah, sorry,
		
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			to ruku'ah, getting up from ruku'ah,
		
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			saying Allahumma hamidah, Rabbana wa laka alhamd, and
		
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			then the dua'.
		
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			Then he went down to sujood.
		
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			Right?
		
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			Subhana rabbi al-a'la.
		
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			Right?
		
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			How far from perfection is Allah.
		
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			Okay?
		
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			The most high, al-a'la.
		
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			Right?
		
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			And then we did the sitting between the
		
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			two sujoods.
		
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			Right?
		
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			And what do we say in that one?
		
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			Rabbighfirli, Rabbighfirli, Rabbighfirli.
		
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			Tamam?
		
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			And what position we said you put your
		
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			feet in?
		
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			There's a name of it.
		
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			Huh?
		
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			Huh?
		
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			What's the name of the position, of the
		
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			way you put your feet?
		
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			Hmm?
		
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			Al-iftirash.
		
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			Al-iftirash.
		
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			Right?
		
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			We said al-iftirash, inshallah, after I finish
		
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			the description, I'm going to go here and
		
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			do all of it, inshallah, on camera so
		
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			everybody can see it.
		
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			But al-iftirash, we said that, you put
		
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			the left foot, my left foot, yours is
		
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			going to be the other way, my left
		
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			foot, okay, under, you're behind, and then the
		
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			right foot is like facing the qiblah like
		
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			that.
		
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			If you put it down, okay, it's okay,
		
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			not much if it hurts you, but that's
		
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			called al-iftirash.
		
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			And al-iftirash can be done in the
		
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			first tashahud.
		
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			Okay?
		
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			And between the two sujoods, and in the
		
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			last tashahud as well.
		
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			Like this, it's a sunnah to do this
		
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			one.
		
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			We're going to talk about two other positions,
		
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			where al-tawarruq is going to come up,
		
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			al-tawarruq is what you do in the
		
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			end, in all the salawat, except the one
		
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			that has two.
		
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			Right, so, he does the second position the
		
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			same as the first one.
		
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			Jameel.
		
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			So now we're getting up from the first
		
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			rakah, we're getting up from the first rakah,
		
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			we said we can get up using your
		
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			knees to get up, no problem.
		
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			Okay?
		
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			And also, if you can't, you can use
		
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			the ground.
		
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			Okay?
		
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			Jameel.
		
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			And we said that in the second rakah,
		
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			we do everything the same, except what?
		
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			You don't have to renew your niyyah.
		
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			Right?
		
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			And we said you don't have to do
		
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			takbir al-ihram, you've already done that.
		
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			And you don't have to do dua al
		
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			-istiftah.
		
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			Yes, subhanakallah, wa alhamdulillah.
		
00:09:14 --> 00:09:16
			And you don't have to do al-isti
		
00:09:16 --> 00:09:17
			'adah, a'udhu billah.
		
00:09:17 --> 00:09:18
			So these are the four things you don't
		
00:09:18 --> 00:09:20
			have to redo in the second rakah.
		
00:09:21 --> 00:09:21
			Tamam?
		
00:09:22 --> 00:09:24
			Taba'an, second rakah in all the salawat,
		
00:09:24 --> 00:09:25
			because all the salawat have at least minimum
		
00:09:26 --> 00:09:27
			second rakah.
		
00:09:27 --> 00:09:27
			Tayyib.
		
00:09:28 --> 00:09:30
			He says then he sits in the iftirash
		
00:09:30 --> 00:09:31
			position, which we just mentioned for the first
		
00:09:31 --> 00:09:32
			tashahhud.
		
00:09:32 --> 00:09:32
			Right?
		
00:09:33 --> 00:09:35
			The first tashahhud is wajib.
		
00:09:35 --> 00:09:35
			Okay?
		
00:09:36 --> 00:09:38
			The first tashahhud is wajib.
		
00:09:38 --> 00:09:40
			We're gonna talk about it later, but wajib
		
00:09:40 --> 00:09:42
			means that if you forget it, you don't
		
00:09:42 --> 00:09:43
			have to redo it, but you have to
		
00:09:43 --> 00:09:45
			do sajdah al-sahu.
		
00:09:46 --> 00:09:46
			Okay?
		
00:09:47 --> 00:09:49
			We said the difference between wajib and rukun
		
00:09:49 --> 00:09:52
			is that al-wajib, if you forget it,
		
00:09:52 --> 00:09:52
			naseet al-wajib.
		
00:09:53 --> 00:09:56
			Let's say you forgot the first tashahhud.
		
00:09:57 --> 00:09:58
			jalast hala fil maghrib, jalast.
		
00:09:59 --> 00:10:01
			You sat down and you didn't say the
		
00:10:01 --> 00:10:02
			first tashahhud and you just got up.
		
00:10:03 --> 00:10:03
			Okay?
		
00:10:03 --> 00:10:05
			This is something wajib you have to do,
		
00:10:05 --> 00:10:06
			but you don't have to make it up.
		
00:10:07 --> 00:10:08
			All you have to do is to do
		
00:10:08 --> 00:10:08
			sahu for it.
		
00:10:09 --> 00:10:09
			Okay?
		
00:10:10 --> 00:10:13
			Lakin al-rukun, al-rukun, if you forgot
		
00:10:13 --> 00:10:14
			it, you have to do it.
		
00:10:15 --> 00:10:15
			You have to do it.
		
00:10:15 --> 00:10:17
			With the sahu.
		
00:10:17 --> 00:10:19
			So the first tashahhud is wajib.
		
00:10:19 --> 00:10:21
			You will see that the second tashahhud is
		
00:10:21 --> 00:10:22
			rukun.
		
00:10:22 --> 00:10:24
			So the first tashahhud is wajib.
		
00:10:24 --> 00:10:24
			Okay?
		
00:10:25 --> 00:10:27
			And I'll have the actual tashahhud inshallah so
		
00:10:27 --> 00:10:29
			we can look at it and its meaning.
		
00:10:30 --> 00:10:31
			Hands are placed on the thigh.
		
00:10:32 --> 00:10:32
			Tamam?
		
00:10:33 --> 00:10:33
			Okay?
		
00:10:33 --> 00:10:35
			They shouldn't be like this or they shouldn't
		
00:10:35 --> 00:10:36
			be like that.
		
00:10:36 --> 00:10:38
			You put them on the thighs.
		
00:10:38 --> 00:10:38
			That is the sunnah.
		
00:10:39 --> 00:10:40
			Raise your right index finger.
		
00:10:40 --> 00:10:46
			Now, when you do the tashahhud, so in
		
00:10:46 --> 00:10:47
			the madhhab, what you're supposed to do, you're
		
00:10:47 --> 00:10:50
			supposed to raise, he says here, SubhanAllah, I
		
00:10:50 --> 00:10:51
			forgot to read the text.
		
00:10:51 --> 00:10:53
			So he says here, okay?
		
00:10:56 --> 00:10:56
			Let's read the Arabic.
		
00:10:57 --> 00:10:58
			Just because we said we're going to read
		
00:10:58 --> 00:10:59
			the Arabic, let's read the Arabic.
		
00:11:01 --> 00:11:03
			Yeah, so he says here, thumma yarfa mukabbiran
		
00:11:04 --> 00:11:05
			wa ajlisu muftarishan.
		
00:11:05 --> 00:11:06
			We just said that.
		
00:11:06 --> 00:11:09
			He says in iftirash, wa yuqoor bighfili thalathan.
		
00:11:09 --> 00:11:10
			We finished that one.
		
00:11:10 --> 00:11:14
			Yeah, thumma ajlisu muftarishan wa sunna wad'u
		
00:11:14 --> 00:11:15
			yadayhi ala fakhidayhi.
		
00:11:15 --> 00:11:16
			We said he puts his hand.
		
00:11:16 --> 00:11:18
			It's a sunnah to put his hands on
		
00:11:18 --> 00:11:19
			his fakhidayhi, on his thighs.
		
00:11:19 --> 00:11:20
			Okay?
		
00:11:20 --> 00:11:23
			wa qabdu al khinsari wal binsar mina al
		
00:11:23 --> 00:11:23
			yumna.
		
00:11:25 --> 00:11:26
			Al khinsari wal binsar.
		
00:11:26 --> 00:11:28
			Okay, maybe some biology here.
		
00:11:28 --> 00:11:30
			So in Arabic, all the fingers have a
		
00:11:30 --> 00:11:30
			name.
		
00:11:31 --> 00:11:32
			In English, do they have a name?
		
00:11:33 --> 00:11:34
			Do we have a name for each one?
		
00:11:34 --> 00:11:35
			We do, right?
		
00:11:35 --> 00:11:35
			Yeah, tayyib.
		
00:11:36 --> 00:11:40
			Okay, so we have, the Arabs here know
		
00:11:40 --> 00:11:42
			what the names of the fingers are.
		
00:11:42 --> 00:11:44
			So we have al khinsar, wal binsar, wal
		
00:11:44 --> 00:11:45
			wasta.
		
00:11:45 --> 00:11:46
			And what's this one called?
		
00:11:46 --> 00:11:47
			Sababa, right?
		
00:11:47 --> 00:11:48
			It's called sababa.
		
00:11:48 --> 00:11:50
			So, it's when you do sabwa.
		
00:11:50 --> 00:11:50
			Tayyib.
		
00:11:50 --> 00:11:53
			And then this is al ibha.
		
00:11:53 --> 00:11:59
			Faye says here, wa qabdu al khinsar wal
		
00:11:59 --> 00:11:59
			binsar.
		
00:11:59 --> 00:12:01
			Okay, mina al yumna.
		
00:12:01 --> 00:12:02
			So, qabd, like this.
		
00:12:04 --> 00:12:05
			wa tahliq.
		
00:12:06 --> 00:12:08
			Al halq is like a ring, right?
		
00:12:08 --> 00:12:09
			Wa tahliq.
		
00:12:09 --> 00:12:09
			He says, wa tahliq.
		
00:12:10 --> 00:12:12
			Al ibhaam, this is ibhaam.
		
00:12:12 --> 00:12:14
			Ma al wasta, the middle one.
		
00:12:15 --> 00:12:17
			Wa tahliq, so like this.
		
00:12:17 --> 00:12:17
			Okay?
		
00:12:17 --> 00:12:18
			This is like tahliq.
		
00:12:18 --> 00:12:19
			Okay?
		
00:12:19 --> 00:12:20
			Ma al wasta.
		
00:12:20 --> 00:12:23
			Wa isharatuhu bisababatiha.
		
00:12:23 --> 00:12:25
			Al ishara is to like, put it up,
		
00:12:25 --> 00:12:26
			with the sababa.
		
00:12:26 --> 00:12:27
			This is the sababa.
		
00:12:27 --> 00:12:27
			Okay?
		
00:12:28 --> 00:12:28
			This is the sababa.
		
00:12:29 --> 00:12:29
			Okay?
		
00:12:30 --> 00:12:34
			Fee tashahudin, wa dua'in, inda dhikri Allahi,
		
00:12:34 --> 00:12:37
			mutlaqan, wa bastu al yusra.
		
00:12:37 --> 00:12:38
			Tayyib, let's explain what he's saying here.
		
00:12:38 --> 00:12:40
			So, taban, this is one way.
		
00:12:40 --> 00:12:41
			There's other ways.
		
00:12:41 --> 00:12:41
			You can do it like this.
		
00:12:42 --> 00:12:42
			Okay?
		
00:12:42 --> 00:12:43
			No big deal.
		
00:12:43 --> 00:12:44
			There's different narrations.
		
00:12:44 --> 00:12:45
			So, no big deal.
		
00:12:45 --> 00:12:46
			You can do it like this.
		
00:12:46 --> 00:12:46
			Tamam?
		
00:12:47 --> 00:12:47
			Or like this.
		
00:12:48 --> 00:12:48
			Okay?
		
00:12:49 --> 00:12:53
			And then he's saying here, wa isharatuhu bisababatiha,
		
00:12:53 --> 00:12:55
			fee tashahudin, wa dua'in.
		
00:12:55 --> 00:12:57
			So, he's saying that whenever you say the
		
00:12:57 --> 00:12:59
			name Allah, you raise your finger.
		
00:12:59 --> 00:12:59
			Tamam?
		
00:13:00 --> 00:13:01
			So, in the tashahud, we're going to see,
		
00:13:02 --> 00:13:03
			like we say, al tahiyyatu lillah.
		
00:13:04 --> 00:13:04
			Okay?
		
00:13:06 --> 00:13:10
			Al tahiyyatu lillah, wa salawat, al tahiyyatu lillah,
		
00:13:11 --> 00:13:12
			wa salawat, wa tayyibat.
		
00:13:12 --> 00:13:12
			Okay?
		
00:13:13 --> 00:13:16
			As salamu alayka, ayyuha nabiyyu rahmatullahi.
		
00:13:16 --> 00:13:17
			So, you raise your finger.
		
00:13:17 --> 00:13:18
			Wa barakatuhu.
		
00:13:18 --> 00:13:20
			As salamu alayna, wa ala ibadillah.
		
00:13:21 --> 00:13:21
			You raise it.
		
00:13:21 --> 00:13:22
			Okay?
		
00:13:22 --> 00:13:22
			As salihin.
		
00:13:23 --> 00:13:25
			Ash hadu an la ilaha illallah, wa ash
		
00:13:25 --> 00:13:26
			hadu an muhammadan abduhu rasuluh.
		
00:13:27 --> 00:13:28
			Allahumma sal, and then you raise.
		
00:13:28 --> 00:13:29
			So, every time, they're saying, every time you
		
00:13:29 --> 00:13:31
			say, this is masnun, you don't have to.
		
00:13:31 --> 00:13:32
			Okay?
		
00:13:32 --> 00:13:32
			It's a sunnah.
		
00:13:33 --> 00:13:34
			To raise your hand every time the remembrance
		
00:13:34 --> 00:13:35
			of Allah is mentioned.
		
00:13:35 --> 00:13:36
			And this is even in dua.
		
00:13:37 --> 00:13:38
			Right?
		
00:13:38 --> 00:13:40
			And even the imam, the khateeb, in the
		
00:13:40 --> 00:13:42
			khutbah, ya'ni, this is something that is
		
00:13:43 --> 00:13:44
			recommended to do.
		
00:13:44 --> 00:13:44
			Okay?
		
00:13:45 --> 00:13:47
			Mutlaqad ya'ni, wa bastu al yusra.
		
00:13:47 --> 00:13:48
			Ya'ni, the yusra is there.
		
00:13:49 --> 00:13:50
			It's open, and it's on your, what's in
		
00:13:50 --> 00:13:51
			your thigh.
		
00:13:51 --> 00:13:51
			Okay?
		
00:13:51 --> 00:13:53
			So, he says here, then if this is
		
00:13:53 --> 00:13:56
			iftirash, the first tashahud al wajib, hatch plays
		
00:13:56 --> 00:13:58
			on the thigh, raise your right hand, as
		
00:13:58 --> 00:13:58
			we said.
		
00:13:59 --> 00:13:59
			Okay?
		
00:13:59 --> 00:14:01
			And the left hand remains on the thigh.
		
00:14:01 --> 00:14:03
			He says the tashahud, it is sunnah to
		
00:14:03 --> 00:14:04
			do it silently.
		
00:14:04 --> 00:14:04
			Okay?
		
00:14:05 --> 00:14:06
			So you should do it silently.
		
00:14:06 --> 00:14:06
			Why?
		
00:14:06 --> 00:14:08
			So you don't bother the people next to
		
00:14:08 --> 00:14:08
			you.
		
00:14:09 --> 00:14:09
			Okay?
		
00:14:09 --> 00:14:11
			Then he gets up again with takbeer without
		
00:14:11 --> 00:14:12
			raising the hand.
		
00:14:12 --> 00:14:14
			This is just a waqfah here.
		
00:14:14 --> 00:14:15
			It says here, then he gets up again
		
00:14:15 --> 00:14:17
			with takbeer without raising the hand.
		
00:14:17 --> 00:14:19
			And when we finish from the first tashahud,
		
00:14:20 --> 00:14:21
			do we raise the hands or not?
		
00:14:21 --> 00:14:24
			There's actually another narration that says, yes, you
		
00:14:24 --> 00:14:25
			do raise it.
		
00:14:25 --> 00:14:25
			Okay?
		
00:14:25 --> 00:14:27
			The muallif here, the author did not mention
		
00:14:27 --> 00:14:27
			it.
		
00:14:27 --> 00:14:29
			And it's another riwayah in the madhhab that
		
00:14:29 --> 00:14:29
			you do raise it.
		
00:14:29 --> 00:14:30
			Okay?
		
00:14:30 --> 00:14:31
			So you can raise it or not raise
		
00:14:31 --> 00:14:31
			it.
		
00:14:31 --> 00:14:31
			It's up to you.
		
00:14:32 --> 00:14:35
			So after the first tashahud, okay, you can
		
00:14:35 --> 00:14:37
			get up and say Allah, but you have
		
00:14:37 --> 00:14:38
			to say this is wajib.
		
00:14:38 --> 00:14:40
			But do you have to raise your hands?
		
00:14:40 --> 00:14:40
			It's sunnah.
		
00:14:40 --> 00:14:41
			It's sunnah to raise it.
		
00:14:41 --> 00:14:42
			Okay?
		
00:14:42 --> 00:14:43
			If you don't raise it, there's no problem.
		
00:14:43 --> 00:14:43
			Okay?
		
00:14:45 --> 00:14:46
			He's saying here without raising the hands, but
		
00:14:46 --> 00:14:47
			that's one riwayah.
		
00:14:47 --> 00:14:50
			And another riwayah, you raise your hands.
		
00:14:50 --> 00:14:52
			Then he says, the first tashahud.
		
00:14:52 --> 00:14:53
			So let's just go through it.
		
00:14:53 --> 00:14:55
			So at-tahiyyatu lillahi wa-s-salawatu wa
		
00:14:55 --> 00:14:56
			-t-tayyibatu.
		
00:14:56 --> 00:14:59
			And it's, a lot of us, we pray
		
00:14:59 --> 00:15:00
			a salah, we don't know what we're saying
		
00:15:00 --> 00:15:01
			in the tahiyyat, right?
		
00:15:01 --> 00:15:03
			So what's at-tahiyyat in Arabic?
		
00:15:03 --> 00:15:03
			At-tahiyyah.
		
00:15:04 --> 00:15:05
			Tahiyyatu wa-fiha salam.
		
00:15:05 --> 00:15:05
			Allah says.
		
00:15:06 --> 00:15:07
			It's salutation, greeting.
		
00:15:08 --> 00:15:08
			Okay?
		
00:15:08 --> 00:15:10
			So you're saying at-tahiyyatu lillahi.
		
00:15:11 --> 00:15:13
			All the greetings and salutations to Allah.
		
00:15:14 --> 00:15:14
			Belong to Allah.
		
00:15:14 --> 00:15:15
			At-tahiyyatu lillahi.
		
00:15:16 --> 00:15:17
			And all the prayers.
		
00:15:17 --> 00:15:18
			Wa-s-salawatu.
		
00:15:18 --> 00:15:20
			And all the good things.
		
00:15:20 --> 00:15:21
			Wa-t-tayyibat.
		
00:15:21 --> 00:15:22
			So at-tahiyyatu.
		
00:15:22 --> 00:15:23
			Wa-s-salawatu.
		
00:15:23 --> 00:15:23
			Wa-t-tayyibat.
		
00:15:24 --> 00:15:24
			All belong to Allah.
		
00:15:25 --> 00:15:25
			Okay?
		
00:15:26 --> 00:15:27
			So you're kind of praising Allah.
		
00:15:27 --> 00:15:28
			At-tahiyyatu lillahi.
		
00:15:29 --> 00:15:29
			Wa-s-salawatu.
		
00:15:30 --> 00:15:30
			Wa-t-tayyibatu.
		
00:15:31 --> 00:15:32
			And then you're saying, you're sending salam.
		
00:15:32 --> 00:15:34
			As-salamu alayka ayyuhan nabi.
		
00:15:34 --> 00:15:35
			You're sending salam now.
		
00:15:36 --> 00:15:36
			Peace.
		
00:15:37 --> 00:15:37
			Okay?
		
00:15:37 --> 00:15:37
			Dua.
		
00:15:37 --> 00:15:39
			Upon the Nabi salallahu alayhi wa sallam.
		
00:15:39 --> 00:15:41
			As-salamu alayka ayyuhan nabi.
		
00:15:41 --> 00:15:42
			It's like you're speaking to him.
		
00:15:42 --> 00:15:43
			Ayyuhan nabi.
		
00:15:44 --> 00:15:45
			Wa-rahmatullahi.
		
00:15:45 --> 00:15:46
			And also the rahma of Allah.
		
00:15:46 --> 00:15:47
			The mercy of Allah.
		
00:15:47 --> 00:15:48
			And his barakat.
		
00:15:49 --> 00:15:49
			Wa-barakatuh.
		
00:15:50 --> 00:15:50
			Right?
		
00:15:50 --> 00:15:50
			And his blessings.
		
00:15:51 --> 00:15:54
			So you're sending the peace, and the prayers,
		
00:15:55 --> 00:15:56
			and the blessings upon the Prophet salallahu alayhi
		
00:15:56 --> 00:15:56
			wa sallam.
		
00:15:56 --> 00:15:57
			And look at this one.
		
00:15:57 --> 00:15:57
			This is very beautiful.
		
00:15:58 --> 00:15:59
			As-salamu alayna.
		
00:16:00 --> 00:16:00
			Okay?
		
00:16:00 --> 00:16:01
			So you're saying, as-salamu alayna.
		
00:16:01 --> 00:16:03
			You're making dua for yourself.
		
00:16:03 --> 00:16:04
			As-salamu alayna.
		
00:16:05 --> 00:16:06
			And you know what's interesting about tajahud?
		
00:16:07 --> 00:16:08
			You're making dua for everybody.
		
00:16:08 --> 00:16:09
			If you didn't know that.
		
00:16:09 --> 00:16:10
			As-salamu alayna.
		
00:16:10 --> 00:16:11
			Well, not everybody actually.
		
00:16:12 --> 00:16:14
			You're sending, you're making dua for who?
		
00:16:15 --> 00:16:16
			Ibadillah as-salihin.
		
00:16:16 --> 00:16:17
			May Allah subhanahu wa ta'ala make us
		
00:16:17 --> 00:16:17
			from.
		
00:16:17 --> 00:16:18
			Ibadillah as-salihin.
		
00:16:18 --> 00:16:19
			That's one of the nice things.
		
00:16:19 --> 00:16:21
			If you always try to be from the
		
00:16:21 --> 00:16:23
			righteous people, then you get this dua.
		
00:16:23 --> 00:16:26
			Everybody who's making, everybody who's doing tajahud right
		
00:16:26 --> 00:16:26
			now on earth.
		
00:16:27 --> 00:16:27
			Okay?
		
00:16:27 --> 00:16:30
			If you're from Ibadillah as-salihin, they're making
		
00:16:30 --> 00:16:31
			dua to you.
		
00:16:31 --> 00:16:32
			Subhanallah.
		
00:16:32 --> 00:16:34
			So, if there was a reason why you
		
00:16:34 --> 00:16:37
			should try to be from the righteous servants
		
00:16:37 --> 00:16:39
			of Allah subhanahu wa ta'ala, then this
		
00:16:39 --> 00:16:40
			is one of the reasons.
		
00:16:42 --> 00:16:44
			The author, he says here, as-salih.
		
00:16:44 --> 00:16:45
			He's giving the definition of as-salih.
		
00:16:45 --> 00:16:46
			Someone who is righteous.
		
00:16:46 --> 00:16:49
			He says, as-salih al-qa'im bi
		
00:16:49 --> 00:16:49
			-hukooqillah.
		
00:16:51 --> 00:16:52
			The one who gives the rights of Allah
		
00:16:52 --> 00:16:55
			subhanahu wa ta'ala wa hukooqi ibadih.
		
00:16:55 --> 00:16:57
			And he gives the rights to his slaves.
		
00:16:58 --> 00:17:00
			Aw al-ikthar bina al-amal as-salih
		
00:17:00 --> 00:17:03
			bi-haythu la yu'araf minhu ghayruh.
		
00:17:03 --> 00:17:03
			Okay?
		
00:17:04 --> 00:17:06
			Wa yadkhul fihi an-nisaa and the children.
		
00:17:07 --> 00:17:07
			Tamam.
		
00:17:07 --> 00:17:09
			So, the one who gives the rights of
		
00:17:09 --> 00:17:10
			Allah subhanahu wa ta'ala and the rights
		
00:17:10 --> 00:17:11
			of the other people.
		
00:17:11 --> 00:17:14
			You give them their rights, their salam, their,
		
00:17:14 --> 00:17:16
			you know, all the rights that they have.
		
00:17:16 --> 00:17:16
			Right?
		
00:17:16 --> 00:17:17
			And the one who tries to do as
		
00:17:17 --> 00:17:18
			many good deeds as possible.
		
00:17:19 --> 00:17:20
			Insha'Allah, may Allah subhanahu wa ta'ala
		
00:17:20 --> 00:17:22
			make us from ibadillah salihin.
		
00:17:22 --> 00:17:23
			And then you say, ash-hadu.
		
00:17:23 --> 00:17:24
			That's why it's called a-tashahud.
		
00:17:25 --> 00:17:26
			You're bearing witness, right?
		
00:17:26 --> 00:17:27
			Yeah, that I testify.
		
00:17:28 --> 00:17:29
			Ash-hadu an-la ilaha illallah.
		
00:17:29 --> 00:17:30
			This is the kalima.
		
00:17:30 --> 00:17:31
			Ash-hadu an-la ilaha illallah.
		
00:17:32 --> 00:17:33
			I bear witness that there is no god
		
00:17:33 --> 00:17:34
			worthy of worship except Allah.
		
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			Wa an-na muhammadan abduhu wasuluh.
		
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			And that Muhammad sallallahu alayhi wa sallam is
		
00:17:37 --> 00:17:38
			his slave and his messenger.
		
00:17:38 --> 00:17:40
			So this is at-tashahud al-ula.
		
00:17:42 --> 00:17:43
			And he said that this is what?
		
00:17:43 --> 00:17:44
			This is wajib.
		
00:17:44 --> 00:17:45
			And you have to do it.
		
00:17:45 --> 00:17:47
			If you forget it, you don't have to
		
00:17:47 --> 00:17:47
			make it up.
		
00:17:48 --> 00:17:49
			But you have to do sahoo for it.
		
00:17:50 --> 00:17:51
			So then he says, then he prays.
		
00:17:52 --> 00:17:53
			So, yeah.
		
00:17:53 --> 00:17:54
			Thumma yatashahad.
		
00:17:54 --> 00:17:54
			Fayakool.
		
00:17:54 --> 00:17:56
			At-tahiyyatu lillahi wassalawatu wa tayyibatu.
		
00:17:57 --> 00:17:58
			As-salamu alayka ayyuhu nabiyyu wa rahmatullahi wa
		
00:17:58 --> 00:17:59
			barakatuhu.
		
00:17:59 --> 00:18:01
			As-salamu alayna wa ala ibadillah al-salihin.
		
00:18:01 --> 00:18:03
			Ash-hadu an-la ilaha illallah wa ash
		
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			-hadu an-na muhammadan abduhu wasuluh.
		
00:18:05 --> 00:18:09
			Thumma yanhadhu fee maghribin wa ruba'iyyah mukabbiran.
		
00:18:09 --> 00:18:10
			Yanhadhu.
		
00:18:10 --> 00:18:11
			He gets up, right?
		
00:18:12 --> 00:18:15
			In a salah of four or maghrib.
		
00:18:16 --> 00:18:17
			Which one he doesn't get up in?
		
00:18:18 --> 00:18:19
			Which salah he doesn't get up in now?
		
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			Fajr.
		
00:18:20 --> 00:18:21
			If you're praying Fajr, you're not going to
		
00:18:21 --> 00:18:21
			get up, obviously.
		
00:18:22 --> 00:18:23
			You're going to do the second tajahud, right?
		
00:18:24 --> 00:18:27
			Wa yusalli al-baqi kadhalik sarran muqtasiran ala
		
00:18:27 --> 00:18:27
			al-fatihah.
		
00:18:27 --> 00:18:31
			So now he says, okay, now, if we're
		
00:18:31 --> 00:18:33
			done maghrib now, two rak'ahs, we're going
		
00:18:33 --> 00:18:33
			to get up now.
		
00:18:34 --> 00:18:36
			Okay, we said you can raise your hand,
		
00:18:36 --> 00:18:37
			you don't have to raise your hand.
		
00:18:38 --> 00:18:39
			And now you're going to read al-fatihah
		
00:18:39 --> 00:18:39
			only.
		
00:18:39 --> 00:18:41
			This is the sunnah, is to read al
		
00:18:41 --> 00:18:41
			-fatihah only.
		
00:18:41 --> 00:18:43
			So in maghrib you read, you have one
		
00:18:43 --> 00:18:43
			more rak'ah, you're going to read al
		
00:18:43 --> 00:18:44
			-fatihah.
		
00:18:44 --> 00:18:46
			Okay, and you read it to yourself.
		
00:18:48 --> 00:18:51
			wa yusalli kadhalik sarran muqtasiran al-fatihah muqtasiran
		
00:18:51 --> 00:18:52
			al-fatihah meaning he only reads al-fatihah
		
00:18:52 --> 00:18:54
			thumma yajasu mutawarrikan.
		
00:18:54 --> 00:18:56
			So now he says, if the last rak
		
00:18:56 --> 00:18:58
			'ah after the first tajahud, then he sits
		
00:18:58 --> 00:18:59
			in tawarruk position.
		
00:18:59 --> 00:19:02
			So now, the first one was iftirash, right,
		
00:19:03 --> 00:19:04
			iftirash, this one is down.
		
00:19:04 --> 00:19:06
			At tawarruk, what happens, at tawarruk is when
		
00:19:06 --> 00:19:09
			this foot goes under, okay, this foot goes
		
00:19:09 --> 00:19:12
			under, and you're sitting on your left behind.
		
00:19:13 --> 00:19:14
			Okay, I did it in the salah just
		
00:19:14 --> 00:19:15
			to show you how it is.
		
00:19:16 --> 00:19:18
			It's easier to do, I don't know, with
		
00:19:18 --> 00:19:20
			the thawb it's a bit hard, but with
		
00:19:20 --> 00:19:21
			the, I think usually with pants it's much
		
00:19:21 --> 00:19:22
			easier to do.
		
00:19:22 --> 00:19:23
			And this is the sunnah, the Prophet shallallahu
		
00:19:23 --> 00:19:24
			alaihi wa sallam would do this in the
		
00:19:24 --> 00:19:25
			last rak'ah.
		
00:19:26 --> 00:19:27
			Okay, in the last rak'ah.
		
00:19:28 --> 00:19:30
			Okay, so if it's the last rak'ah
		
00:19:30 --> 00:19:33
			after the first tashahud, then he sits in
		
00:19:33 --> 00:19:34
			tawarruk position.
		
00:19:34 --> 00:19:36
			If only two rak'ah prayer, then you
		
00:19:36 --> 00:19:38
			only do iftirash, the first one that we
		
00:19:38 --> 00:19:38
			talked about.
		
00:19:39 --> 00:19:40
			So these are all sunnah, these are all
		
00:19:40 --> 00:19:41
			sunnah.
		
00:19:42 --> 00:19:43
			If you can do it, no problem.
		
00:19:43 --> 00:19:44
			If it's painful, you don't have to do
		
00:19:44 --> 00:19:45
			it, okay.
		
00:19:47 --> 00:19:49
			Then he said the salawat on the top,
		
00:19:49 --> 00:19:50
			so now we're in the tashahud al-akhirah.
		
00:19:51 --> 00:19:52
			We're now in the last tashahud.
		
00:19:53 --> 00:19:59
			Okay, so it says here, He sits in
		
00:19:59 --> 00:20:00
			the tawarruk position.
		
00:20:00 --> 00:20:01
			I'm going to show it in a bit,
		
00:20:01 --> 00:20:01
			inshallah.
		
00:20:04 --> 00:20:06
			So he comes with the first tashahud that
		
00:20:06 --> 00:20:08
			we mentioned, at-tahiyyatu lillah, okay.
		
00:20:09 --> 00:20:11
			So now he says the salawat.
		
00:20:21 --> 00:20:23
			There's multiple narrations of this.
		
00:20:23 --> 00:20:25
			There's multiple narrations of this.
		
00:20:25 --> 00:20:27
			This is the narration of Mas'ud, one
		
00:20:27 --> 00:20:29
			of the most popular ones, okay.
		
00:20:31 --> 00:20:34
			And so, the salawat on the Prophet shallallahu
		
00:20:34 --> 00:20:35
			alaihi wasallam, the minimum you have to say,
		
00:20:36 --> 00:20:37
			Allahumma salli ala Muhammad.
		
00:20:37 --> 00:20:39
			If you don't do the whole thing, the
		
00:20:39 --> 00:20:40
			minimum you have to come up with is,
		
00:20:40 --> 00:20:43
			Allahumma salli ala Muhammad shallallahu alaihi wasallam.
		
00:20:43 --> 00:20:44
			This is the minimum that you can do.
		
00:20:44 --> 00:20:46
			Okay, if someone says, what is the minimum?
		
00:20:46 --> 00:20:47
			That is the minimum.
		
00:20:47 --> 00:20:49
			If someone just accepted Islam, you tell them
		
00:20:49 --> 00:20:49
			this is the minimum.
		
00:20:49 --> 00:20:52
			You say Allahumma salli ala Muhammad, then this
		
00:20:52 --> 00:20:52
			is enough.
		
00:20:53 --> 00:20:54
			And this is a rukun.
		
00:20:55 --> 00:20:55
			What does rukun mean?
		
00:20:55 --> 00:20:58
			If you miss it, and you don't do
		
00:20:58 --> 00:21:01
			it again, then your raka'ah, your one
		
00:21:01 --> 00:21:03
			raka'ah, doesn't count.
		
00:21:04 --> 00:21:05
			So you have to, if you forget it,
		
00:21:05 --> 00:21:06
			you have to do it.
		
00:21:06 --> 00:21:08
			You have to do that salawat, okay.
		
00:21:09 --> 00:21:11
			The rest of the salawat is sunnah, right,
		
00:21:11 --> 00:21:13
			the whole, the long one that I just
		
00:21:13 --> 00:21:14
			mentioned, is sunnah.
		
00:21:15 --> 00:21:17
			And then it says here, wasunnah, yeah.
		
00:21:21 --> 00:21:23
			To seek refuge, in four things, okay.
		
00:21:24 --> 00:21:27
			Wasunnah and itta'awwad, in these things, right.
		
00:21:27 --> 00:21:30
			The dua is known, after the tashahhud, okay.
		
00:21:31 --> 00:21:33
			Innaka hameedun majeed.
		
00:21:33 --> 00:21:36
			He says, actually I have the hadith here,
		
00:21:36 --> 00:21:37
			so let's do it.
		
00:21:39 --> 00:21:40
			I want to mention something here.
		
00:21:40 --> 00:21:42
			The muallif says something here that we need
		
00:21:42 --> 00:21:43
			to discuss.
		
00:21:43 --> 00:21:50
			He says here, wa tabtulu, okay, wa tabtulu
		
00:21:50 --> 00:21:51
			bidu'a'in bi'amrid dunya.
		
00:21:52 --> 00:21:54
			Okay, and this is a big masala, there's
		
00:21:54 --> 00:21:56
			a big discussion about it.
		
00:21:56 --> 00:21:59
			Because they say here that, the hanabilah, they
		
00:21:59 --> 00:22:00
			see, well actually all the madhab, they see
		
00:22:00 --> 00:22:04
			that, talking extra talk, other than salah, ruins
		
00:22:04 --> 00:22:06
			the salah, tubtulus salah, okay.
		
00:22:07 --> 00:22:07
			Invalidates the salah.
		
00:22:08 --> 00:22:10
			If you're praying, and then you start singing
		
00:22:10 --> 00:22:13
			a song or something, or just saying random
		
00:22:13 --> 00:22:16
			stuff, okay, Muhammad come here, or something like
		
00:22:16 --> 00:22:18
			that, that invalidates the salah.
		
00:22:18 --> 00:22:19
			Tubtulus salah, okay.
		
00:22:20 --> 00:22:20
			Everybody, that make sense?
		
00:22:21 --> 00:22:25
			So the hanabi now, they're saying well, the
		
00:22:25 --> 00:22:27
			dua, they say the dua should only be
		
00:22:27 --> 00:22:28
			the dua for the akhira, okay.
		
00:22:29 --> 00:22:31
			And dua, and they're flexible, doesn't have to
		
00:22:31 --> 00:22:33
			be from the sunnah, the dua that the
		
00:22:33 --> 00:22:34
			Prophet Sallallahu Alaihi Wasallam mentioned.
		
00:22:34 --> 00:22:35
			They say no.
		
00:22:35 --> 00:22:37
			And here they're talking about after the shahood,
		
00:22:37 --> 00:22:38
			and in sujood, okay.
		
00:22:39 --> 00:22:42
			But they're saying here, that the salah, is
		
00:22:42 --> 00:22:44
			invalidated if someone makes dua for dunya.
		
00:22:45 --> 00:22:46
			If someone make dua in dunya.
		
00:22:46 --> 00:22:48
			So you finish the shahood, they say oh
		
00:22:48 --> 00:22:49
			Allah, give me a nice car.
		
00:22:49 --> 00:22:51
			Oh Allah, give me a house.
		
00:22:51 --> 00:22:52
			Oh Allah, this, this, okay.
		
00:22:52 --> 00:22:55
			So they're saying this, we consider it as
		
00:22:55 --> 00:22:55
			speech.
		
00:22:57 --> 00:22:59
			They're saying we consider it speech, so because
		
00:22:59 --> 00:23:01
			we consider it as speech, okay, then this,
		
00:23:02 --> 00:23:03
			tubtulus salah.
		
00:23:03 --> 00:23:05
			Another way in the madhhab is that it
		
00:23:05 --> 00:23:05
			doesn't, okay.
		
00:23:06 --> 00:23:08
			And what makes sense is that it doesn't.
		
00:23:08 --> 00:23:09
			And that's why I want to stop here,
		
00:23:09 --> 00:23:09
			okay.
		
00:23:10 --> 00:23:10
			Why?
		
00:23:10 --> 00:23:12
			Because, and Nabi Salah Salaam, in another hadith,
		
00:23:13 --> 00:23:15
			he mentioned that when the person finished the
		
00:23:15 --> 00:23:17
			shahood, and he says the dua we're gonna
		
00:23:17 --> 00:23:21
			go through now, that oh Allah, I seek
		
00:23:21 --> 00:23:21
			protection in you.
		
00:23:32 --> 00:23:35
			Then he says, he makes dua for whatever
		
00:23:35 --> 00:23:36
			he wants.
		
00:23:36 --> 00:23:37
			This is a hadith Nabi Salah Salaam mentioned,
		
00:23:37 --> 00:23:39
			that the person after he does that, he
		
00:23:39 --> 00:23:43
			seeks protection from those four things, then he
		
00:23:43 --> 00:23:44
			makes dua for whoever he wants.
		
00:23:44 --> 00:23:47
			So this kind of contradicts the fact that
		
00:23:47 --> 00:23:51
			the person shouldn't make dua for the dunya.
		
00:23:51 --> 00:23:54
			And even in the dua, it says that
		
00:23:54 --> 00:23:57
			I seek refuge in you from al-maghram,
		
00:23:57 --> 00:24:00
			al-maghram aish, duyoon ya'ni, from debt.
		
00:24:01 --> 00:24:03
			And that's something dunya way as well, tamam?
		
00:24:05 --> 00:24:07
			It seems like this opinion is a bit
		
00:24:07 --> 00:24:11
			strict, and it seems like the stronger opinion
		
00:24:11 --> 00:24:13
			is that the second riwayah of the madhhab
		
00:24:13 --> 00:24:15
			is that you can make dua.
		
00:24:15 --> 00:24:17
			You can make dua after you do the
		
00:24:17 --> 00:24:19
			ista'awwad and even in sujood, even in
		
00:24:19 --> 00:24:20
			sujood.
		
00:24:20 --> 00:24:22
			What you shouldn't do in sujood is read
		
00:24:22 --> 00:24:23
			Qur'an in sujood.
		
00:24:23 --> 00:24:24
			What you shouldn't do in sujood, we have
		
00:24:24 --> 00:24:27
			ahadith mentioning that you shouldn't read Qur'an
		
00:24:27 --> 00:24:28
			in sujood, tamam?
		
00:24:28 --> 00:24:30
			But you're allowed to make dua.
		
00:24:30 --> 00:24:31
			Does that make sense?
		
00:24:31 --> 00:24:32
			Everybody okay with that one?
		
00:24:32 --> 00:24:33
			Atfadad?
		
00:24:36 --> 00:24:38
			Yeah, this is where there's a khilaf as
		
00:24:38 --> 00:24:39
			well, right?
		
00:24:39 --> 00:24:41
			Don't read the ayah, just make the dua.
		
00:24:41 --> 00:24:42
			That should be fine inshallah.
		
00:24:42 --> 00:24:44
			Ya'ni I know some ayat have a
		
00:24:44 --> 00:24:46
			dua in them, but you can say the
		
00:24:46 --> 00:24:46
			dua.
		
00:24:51 --> 00:24:51
			That's fine.
		
00:24:53 --> 00:24:54
			But you don't read the ayah.
		
00:24:55 --> 00:24:57
			Just to, ya'ni, khuruj min khilaf.
		
00:24:58 --> 00:25:00
			Because khuruj min khilaf, ya'ni, doing something
		
00:25:00 --> 00:25:05
			that avoids the other opinions, it's recommended to
		
00:25:05 --> 00:25:06
			do that if you can, right?
		
00:25:07 --> 00:25:09
			Some of the ulama, they say, khuruj min
		
00:25:09 --> 00:25:13
			khilaf, do your dua for the dunya after
		
00:25:13 --> 00:25:14
			the salah, okay?
		
00:25:14 --> 00:25:16
			Lakin subhanAllah, there's no real strong dalil to
		
00:25:16 --> 00:25:19
			make it, ya'ni, because here the Hanabal
		
00:25:19 --> 00:25:20
			are saying, if you make dua for the
		
00:25:20 --> 00:25:21
			dunya, your salah is gone.
		
00:25:22 --> 00:25:24
			It's a very strong opinion and you need
		
00:25:24 --> 00:25:25
			very strong dalil for that.
		
00:25:25 --> 00:25:27
			And so they saw that making dua for
		
00:25:27 --> 00:25:30
			dunya is speech, right?
		
00:25:30 --> 00:25:31
			So you see where they're coming from.
		
00:25:32 --> 00:25:32
			Tayyib.
		
00:25:33 --> 00:25:35
			Taba'an, making this dua is from the
		
00:25:35 --> 00:25:36
			sunnah.
		
00:25:36 --> 00:25:36
			Tayyib.
		
00:25:37 --> 00:25:38
			Let's read the second tajahud.
		
00:25:38 --> 00:25:40
			So allahumma salli ala muhammadin wa ala aali
		
00:25:40 --> 00:25:42
			muhammad kama sallayta ala ibrahim wa ala aali
		
00:25:42 --> 00:25:42
			muhammad.
		
00:25:42 --> 00:25:44
			So here you're making dua, you're sending salam
		
00:25:44 --> 00:25:47
			upon the Prophet Muhammad Sallallahu Alaihi Wasallam, and
		
00:25:47 --> 00:25:50
			also upon Ibrahim Alayhi Salam, okay, so you're
		
00:25:50 --> 00:25:53
			saying, oh, allahumma salli ala muhammad, oh allah
		
00:25:53 --> 00:25:59
			praise the Prophet Muhammad Sallallahu Alaihi Wasallam and
		
00:25:59 --> 00:26:01
			his family, wa ala aali muhammad kama sallayta
		
00:26:01 --> 00:26:03
			ala ibrahim, okay, as you praise Ibrahim and
		
00:26:03 --> 00:26:06
			the family of Ibrahim, wa ala aali ibrahim,
		
00:26:06 --> 00:26:10
			okay, innaka hamidun majid, okay, you're full of
		
00:26:10 --> 00:26:13
			glory, tamam, full of praise, hamidun majid, ya
		
00:26:13 --> 00:26:16
			'ni, hamid from hamd, right, you are full
		
00:26:16 --> 00:26:19
			of praise, and majd is glory, and full
		
00:26:19 --> 00:26:21
			of glory, wa baraka ala muhammad wa ala
		
00:26:21 --> 00:26:23
			aali muhammad kama barakta ala ibrahim wa ala
		
00:26:23 --> 00:26:26
			aali ibrahim, innaka hamidun majid, there's another narration,
		
00:26:26 --> 00:26:28
			fil alameena innaka hamidun majid, no problem, both
		
00:26:28 --> 00:26:29
			narrations are fine, so this is the second
		
00:26:29 --> 00:26:31
			tashahud, and this is the one that we
		
00:26:31 --> 00:26:33
			said is what, okay, we said this is
		
00:26:33 --> 00:26:35
			the one that is rukun, right, you have
		
00:26:35 --> 00:26:37
			to do it, the dua after the tashahud,
		
00:26:37 --> 00:26:40
			allahumma inni ya'udhu bika min adhabil qabr,
		
00:26:40 --> 00:26:42
			this is a sunnah, and it's a good
		
00:26:42 --> 00:26:44
			dua to do, okay, because this is a
		
00:26:44 --> 00:26:46
			dua that will protect you from the punishment
		
00:26:46 --> 00:26:48
			of al qabr, right, and we know that
		
00:26:48 --> 00:26:50
			the punishment of al qabr is an intense
		
00:26:50 --> 00:26:52
			punishment, allahumma inni ya'udhu bika min adhabil
		
00:26:52 --> 00:26:53
			qabr, and by the way, this is a
		
00:26:53 --> 00:26:55
			dalil for those people who say there's no
		
00:26:55 --> 00:26:56
			adhab in the qabr, if there was no
		
00:26:56 --> 00:26:58
			adhab in the qabr, would it make sense
		
00:26:58 --> 00:27:00
			that you seek protection from it, because there's
		
00:27:00 --> 00:27:01
			a group of people that say what, there's
		
00:27:01 --> 00:27:03
			no adhab in the qabr, okay, but why
		
00:27:03 --> 00:27:04
			would the prophet salallahu alayhi wa sallam tell
		
00:27:04 --> 00:27:06
			us to seek protection from something that doesn't
		
00:27:06 --> 00:27:09
			exist, ya'ni, it's very wadih, ya'ni,
		
00:27:09 --> 00:27:12
			but it's an opinion that spread a lot,
		
00:27:12 --> 00:27:15
			especially in the Arab countries, that there's no
		
00:27:15 --> 00:27:16
			such thing as adhab al qabr, but that's
		
00:27:16 --> 00:27:18
			something that is very clear in the sunnah
		
00:27:18 --> 00:27:20
			and in the quran, okay, in the quran,
		
00:27:20 --> 00:27:21
			what's the dalil, anybody know?
		
00:27:22 --> 00:27:24
			We have at least two ayahs.
		
00:27:30 --> 00:27:33
			So because in the surah ghafir, it says,
		
00:27:37 --> 00:27:39
			Allah's talking about fir'aun and his people,
		
00:27:39 --> 00:27:44
			okay, they're being punished right now, okay, and
		
00:27:44 --> 00:27:49
			then he says, and when the day of
		
00:27:49 --> 00:27:54
			judgment comes, then enter, okay, the family of
		
00:27:54 --> 00:27:55
			fir'aun, or the people of fir'aun,
		
00:27:55 --> 00:27:58
			in the most intense punishment, so he's saying,
		
00:28:00 --> 00:28:02
			so where is this punishment, of course it's
		
00:28:02 --> 00:28:05
			talking about the punishment of the grave, and
		
00:28:05 --> 00:28:07
			there's another dalil in surah as-sajdah, the
		
00:28:07 --> 00:28:08
			ayah is not coming to me, but it's
		
00:28:08 --> 00:28:10
			in surah as-sajdah, for adhab al qabr,
		
00:28:10 --> 00:28:16
			so, number one, punishment of the grave, the
		
00:28:16 --> 00:28:18
			biggest fitnah that is going to happen for
		
00:28:18 --> 00:28:21
			everybody is what, fitnah masih al dajjal, and
		
00:28:21 --> 00:28:24
			this is a fitnah that every nabi, the
		
00:28:24 --> 00:28:25
			prophet s.a.w. told us that every
		
00:28:25 --> 00:28:28
			nabi warned about fitnah masih al dajjal, and
		
00:28:28 --> 00:28:31
			you can imagine, why is it such a
		
00:28:31 --> 00:28:32
			great fitnah?
		
00:28:32 --> 00:28:34
			Because this guy is going to come, and
		
00:28:34 --> 00:28:36
			he's going to do things that only god
		
00:28:36 --> 00:28:37
			can do, and Allah will give him permission,
		
00:28:38 --> 00:28:41
			it will be a drought, and he'll tell
		
00:28:41 --> 00:28:43
			them, I'm going to make the clouds come
		
00:28:43 --> 00:28:48
			and rain, so this is something ajeeb, and
		
00:28:48 --> 00:28:50
			so people are going to be like, this
		
00:28:50 --> 00:28:53
			is god, so it's a big fitnah, and
		
00:28:53 --> 00:28:55
			the prophet s.a.w. told us, if
		
00:28:55 --> 00:28:56
			he comes your way, go the opposite way,
		
00:28:57 --> 00:28:59
			and people are supposed to go in Mecca
		
00:28:59 --> 00:29:00
			and Medina, and this is from the alamat
		
00:29:00 --> 00:29:02
			al sa'a, و أعوذ بك من فتنة
		
00:29:02 --> 00:29:05
			المسيح الدجال و أعوذ بك من فتنة المحيى
		
00:29:05 --> 00:29:08
			والممات and I seek protection from the fitnah
		
00:29:08 --> 00:29:11
			of life and the fitnah of death, right,
		
00:29:11 --> 00:29:13
			any fitnah in life, it's a beautiful dua,
		
00:29:13 --> 00:29:14
			and the fitnah of death, because in death
		
00:29:14 --> 00:29:15
			you don't know what's going to happen to
		
00:29:15 --> 00:29:17
			you, are you going to die on Islam,
		
00:29:17 --> 00:29:24
			not Islam, right, the dua of Yusuf, توفني
		
00:29:24 --> 00:29:28
			مسلماً و أدخلني الصالحين, may Allah subhanahu wa
		
00:29:28 --> 00:29:32
			ta'ala return us to him as Muslims,
		
00:29:32 --> 00:29:35
			ameen inshallah, ameen ya rabbal alameen, طيب فتنة
		
00:29:35 --> 00:29:38
			المحيى و اللهم إني أعوذ بك من المأثمين,
		
00:29:38 --> 00:29:41
			this is another narration, some people, there's one
		
00:29:41 --> 00:29:44
			narration that only has those, another narration has,
		
00:29:44 --> 00:29:47
			اللهم إني أعوذ بك من المأثم والمغرم, right,
		
00:29:47 --> 00:29:50
			and I seek refuge with you from the
		
00:29:50 --> 00:29:53
			sins, المأثم and from being in debt, and
		
00:29:53 --> 00:29:58
			it's a beautiful dua, it's mentioned that the
		
00:29:58 --> 00:30:01
			sahaba, they asked him, the Prophet Sallallahu Alaihi
		
00:30:01 --> 00:30:03
			Wasallam, why are you saying, why do you
		
00:30:03 --> 00:30:06
			seek a lot of protection in, المغرم, like
		
00:30:06 --> 00:30:11
			in debt, right, and he said Sallallahu Alaihi
		
00:30:11 --> 00:30:14
			Wasallam, because debt causes a person to lie
		
00:30:14 --> 00:30:16
			and break promises, right, and you see the
		
00:30:16 --> 00:30:17
			person who has a lot of debt, may
		
00:30:17 --> 00:30:18
			Allah subhanahu wa ta'ala protect us from
		
00:30:18 --> 00:30:20
			debt, first of all, it's a lot of
		
00:30:20 --> 00:30:24
			stress, subhanAllah, debt is something that, and probably,
		
00:30:25 --> 00:30:28
			there's a lot more debt than ever before
		
00:30:28 --> 00:30:30
			now, because now we live in a time
		
00:30:30 --> 00:30:35
			of debt, debt is being sold everywhere, the
		
00:30:35 --> 00:30:38
			most powerful nation on earth, like 60%
		
00:30:38 --> 00:30:41
			of its size, it's debt, and the average
		
00:30:41 --> 00:30:43
			person now has multiple credit cards, all of
		
00:30:43 --> 00:30:46
			it debt, subhanAllah, it's a big fitna, it's
		
00:30:46 --> 00:30:48
			a big fitna, so may Allah subhanahu wa
		
00:30:48 --> 00:30:49
			ta'ala protect us, so this is a
		
00:30:49 --> 00:30:51
			dua you say every time, and some people
		
00:30:51 --> 00:30:53
			they'll say, ask how do I, you know,
		
00:30:53 --> 00:30:55
			get rid of my debt, say this dua,
		
00:30:55 --> 00:30:58
			say this dua inshallah, with the proper niya,
		
00:30:58 --> 00:30:59
			and Allah subhanahu wa ta'ala will get
		
00:30:59 --> 00:31:01
			you out of debt, because it's a serious
		
00:31:01 --> 00:31:03
			thing, and we have a hadith where the
		
00:31:03 --> 00:31:07
			prophet, a person died, and he had debt,
		
00:31:07 --> 00:31:10
			he died with debt, okay, the prophet said
		
00:31:10 --> 00:31:12
			who will pay for his, for this, for
		
00:31:12 --> 00:31:16
			their brother, and I believe it was Abu
		
00:31:16 --> 00:31:18
			Darda radiallahu anhu said I will pay it,
		
00:31:18 --> 00:31:20
			and so the prophet saw him the next
		
00:31:20 --> 00:31:21
			day, he said did you pay his debt,
		
00:31:21 --> 00:31:24
			he said no, and then the prophet reminded
		
00:31:24 --> 00:31:25
			him, and then he saw him the next
		
00:31:25 --> 00:31:26
			day, he said did you pay his debt,
		
00:31:26 --> 00:31:28
			he said yes, and the prophet said now
		
00:31:28 --> 00:31:31
			his punishment stopped, and the punishment in the
		
00:31:31 --> 00:31:35
			grave, they're very related here, so a debt
		
00:31:35 --> 00:31:36
			is very dangerous, very, and you have to
		
00:31:36 --> 00:31:39
			be very careful, someone might say oh I'll
		
00:31:39 --> 00:31:40
			pay it off, how do you know you're
		
00:31:40 --> 00:31:42
			not gonna die, and how do you know
		
00:31:42 --> 00:31:44
			that someone's gonna pay your debt, subhanAllah, what
		
00:31:44 --> 00:31:45
			if it's a big amount, I mean some
		
00:31:45 --> 00:31:47
			of us have huge debts, so we have
		
00:31:47 --> 00:31:52
			to be very careful from from debt, so
		
00:31:52 --> 00:31:55
			that's the dua it's recommended to say after
		
00:31:55 --> 00:31:59
			the tashahud, the second tashahud, so then he
		
00:31:59 --> 00:32:03
			says, then he ends with the taslim, okay,
		
00:32:14 --> 00:32:16
			let's explain what that means, so he says,
		
00:32:16 --> 00:32:24
			then he says, the turning, you don't have
		
00:32:24 --> 00:32:26
			to do it, that's something that's recommended, it's
		
00:32:26 --> 00:32:29
			a sunnah, okay, but assalam, it's, you have
		
00:32:29 --> 00:32:33
			to do it, and he says here, okay,
		
00:32:34 --> 00:32:37
			you have to do it in order, okay,
		
00:32:37 --> 00:32:44
			you don't say, in the same order, okay,
		
00:32:48 --> 00:32:52
			so don't say salamun, okay, say assalamu, assalamu
		
00:32:52 --> 00:32:57
			alaikum warahmatullah, and you don't add wabarakatuh, you
		
00:32:57 --> 00:32:59
			don't add, that's not part of the saying,
		
00:32:59 --> 00:33:03
			okay, so you say twice is rukun, so
		
00:33:03 --> 00:33:05
			saying it is a rukun, meaning if you
		
00:33:05 --> 00:33:08
			leave it out, your rakah doesn't count, you
		
00:33:08 --> 00:33:11
			have to say assalamu alaikum warahmatullah, must be
		
00:33:11 --> 00:33:14
			said in order, should not add wabarakatuh, should
		
00:33:14 --> 00:33:16
			not stretch it, okay, they're just saying do
		
00:33:16 --> 00:33:24
			it properly, in the madhhab too, salamu alaikum
		
00:33:24 --> 00:33:26
			warahmatullah, I know in the Maliki madhhab it's
		
00:33:26 --> 00:33:29
			different, when I was in Algeria, they would
		
00:33:29 --> 00:33:31
			do that, salamu alaikum warahmatullah, yeah, yeah, sahih,
		
00:33:31 --> 00:33:34
			in the Ahmadiyya madhhab, they say two is,
		
00:33:35 --> 00:33:40
			and if you want to just, it must
		
00:33:40 --> 00:33:42
			be in the ma'rifah, not in the
		
00:33:42 --> 00:33:47
			nakirah, nakirah means it's indefinite, salamu alaikum warahmatullah,
		
00:33:47 --> 00:33:50
			you say assalamu alaikum warahmatullah, if you're a
		
00:33:50 --> 00:33:52
			follower, then you must wait until the imam
		
00:33:52 --> 00:33:55
			finishes both taslims, so because the imam was
		
00:33:55 --> 00:33:57
			put there for you to follow him, so
		
00:33:57 --> 00:33:59
			don't just say before him, right, and as
		
00:33:59 --> 00:34:02
			he's saying, and then you run, let him
		
00:34:02 --> 00:34:04
			finish, salamu alaikum warahmatullah, and then you say
		
00:34:04 --> 00:34:08
			your salam right after him, okay, moving the
		
00:34:08 --> 00:34:10
			right, moving the head to the right and
		
00:34:10 --> 00:34:12
			left during taslim is sunnah, okay, so that
		
00:34:12 --> 00:34:17
			is sunnah, and then now he talks about
		
00:34:17 --> 00:34:22
			the woman, so now, because everything is the
		
00:34:22 --> 00:34:27
			same, he says, and the woman, her salah
		
00:34:27 --> 00:34:28
			is just like the man, except he's going
		
00:34:28 --> 00:34:36
			to mention a few things, okay, however, what
		
00:34:36 --> 00:34:38
			does it mean, remember we said when she's
		
00:34:38 --> 00:34:40
			doing sujood, the man can kind of open,
		
00:34:41 --> 00:34:42
			he can kind of have some space between
		
00:34:42 --> 00:34:47
			his arms and his waist, but he says,
		
00:34:48 --> 00:34:52
			for the woman, she closes those areas, it's
		
00:34:52 --> 00:34:57
			astar for her, it's more protective for her,
		
00:34:57 --> 00:35:04
			right, he says in ruku and sujood, and
		
00:35:04 --> 00:35:11
			then he says, okay, so
		
00:35:11 --> 00:35:16
			for the woman, and even actually for the
		
00:35:16 --> 00:35:20
			man, but for the woman, she can sit
		
00:35:23 --> 00:35:26
			in english, what's the word for that, cross,
		
00:35:27 --> 00:35:30
			feet crossed, cross feet, something like that, okay,
		
00:35:30 --> 00:35:32
			where you cross your feet, how would you
		
00:35:32 --> 00:35:35
			sit normally, sit, sit, like cross your feet,
		
00:35:35 --> 00:35:39
			yeah, like that, so that's, so the woman,
		
00:35:39 --> 00:35:40
			and even the man, by the way, you
		
00:35:40 --> 00:35:42
			can sit like that, like in the sunnah
		
00:35:42 --> 00:35:44
			for the man is to sit, we said,
		
00:35:44 --> 00:35:47
			okay, and all of them except the last
		
00:35:47 --> 00:35:49
			one, and I'm going to show it all
		
00:35:49 --> 00:35:51
			right now inshallah, but for the woman, she
		
00:35:51 --> 00:35:54
			can sit like that, she sits the way
		
00:35:54 --> 00:35:57
			we were sitting like the man, okay, but
		
00:35:57 --> 00:35:58
			she puts both her feet to the right
		
00:35:58 --> 00:36:03
			side, okay, like that, okay, imam ahmed says
		
00:36:03 --> 00:36:05
			this is afdal, okay, we have a narration
		
00:36:05 --> 00:36:07
			from ibn umar that says that one is
		
00:36:07 --> 00:36:10
			afdal, both of them are fine, both of
		
00:36:10 --> 00:36:12
			them are fine for her, and it says
		
00:36:12 --> 00:36:14
			here, yeah, so the woman prays just like
		
00:36:14 --> 00:36:16
			a man except she gathers her limbs together
		
00:36:16 --> 00:36:19
			and does not leave spaces, yeah, referring to
		
00:36:19 --> 00:36:22
			between her arms and sides and her thighs
		
00:36:22 --> 00:36:24
			and stomach, right, like we were saying when
		
00:36:24 --> 00:36:26
			we do sujood or ruku, she sits cross
		
00:36:26 --> 00:36:29
			-legged, right, like that, or like tawarruk, but
		
00:36:29 --> 00:36:31
			she spreads, right, both her legs to the
		
00:36:31 --> 00:36:35
			right, okay, of one side, okay, and they
		
00:36:35 --> 00:36:37
			said, yeah, this is what the author says,
		
00:36:37 --> 00:36:39
			the latter one where she puts both her
		
00:36:39 --> 00:36:41
			feet right behind, I'm going to show inshallah,
		
00:36:42 --> 00:36:44
			it's better because it resembles that of a
		
00:36:44 --> 00:36:46
			man, but whichever one is fine, whichever one
		
00:36:46 --> 00:36:48
			is fine, by the will of Allah, okay,
		
00:36:49 --> 00:36:52
			what is the disliked things in the prayer,
		
00:36:52 --> 00:36:54
			right, so this is a hukum, something disliked,
		
00:36:54 --> 00:36:56
			if you avoid it, you get ajr, if
		
00:36:56 --> 00:36:59
			you do it, are you sinful, no, you're
		
00:36:59 --> 00:37:00
			not sinful if you do it, if you
		
00:37:00 --> 00:37:02
			do it intentionally, you might be sinful actually,
		
00:37:02 --> 00:37:04
			intentionally, I mean, you're doing something that is
		
00:37:04 --> 00:37:08
			makrooh, it might fall into sin, moving the
		
00:37:08 --> 00:37:10
			head left or right without need, you're praying
		
00:37:10 --> 00:37:13
			and you just start doing it, okay, so
		
00:37:13 --> 00:37:15
			this is something that is makrooh in salah,
		
00:37:16 --> 00:37:17
			when is it okay to do it, if
		
00:37:17 --> 00:37:26
			there's a need, okay, so he says, bila
		
00:37:26 --> 00:37:31
			haja, okay, so what's a haja, like for
		
00:37:31 --> 00:37:36
			example, mother has a baby and he's about
		
00:37:36 --> 00:37:37
			to fall down or something or she's worried
		
00:37:37 --> 00:37:39
			he's going to fall down, so she can
		
00:37:39 --> 00:37:41
			look, no problem, and there's no karaha there,
		
00:37:42 --> 00:37:44
			it's okay for her, so if you have
		
00:37:44 --> 00:37:46
			a haja or you're scared, I don't know,
		
00:37:47 --> 00:37:49
			you're scared something's going to fall or something's
		
00:37:49 --> 00:37:51
			going to hit you or you heard something,
		
00:37:51 --> 00:37:54
			that's fine, okay, but without a need, it's
		
00:37:54 --> 00:37:57
			makrooh to do that, can it break your
		
00:37:57 --> 00:37:59
			salah, it can break your salah if you
		
00:37:59 --> 00:38:02
			do it multiple times with no need, you're
		
00:38:02 --> 00:38:04
			just going like this, right, people do that
		
00:38:04 --> 00:38:06
			sometimes, they're just going like this or they're
		
00:38:06 --> 00:38:08
			turning, and they say if you turn your
		
00:38:08 --> 00:38:11
			whole body with no need, then khalas, your
		
00:38:11 --> 00:38:13
			salah is batil, your salah doesn't count anymore,
		
00:38:14 --> 00:38:16
			tamam, so it says here, if done a
		
00:38:16 --> 00:38:17
			lot, then it will invalidate the prayer, what's
		
00:38:17 --> 00:38:20
			a lot, they say ghorfan, what's a lot,
		
00:38:22 --> 00:38:24
			the best judgment I've seen, the best hukum
		
00:38:24 --> 00:38:27
			I've seen is, a lot is, if someone
		
00:38:27 --> 00:38:28
			saw you, you'd be like, this guy's not
		
00:38:28 --> 00:38:31
			praying, if someone saw you moving a lot,
		
00:38:31 --> 00:38:32
			and you're like, this guy, is he praying
		
00:38:32 --> 00:38:34
			or he's not praying, that would be considered
		
00:38:34 --> 00:38:37
			a lot, so more than three times, someone
		
00:38:37 --> 00:38:40
			going like this, okay, he's moving, checking his
		
00:38:40 --> 00:38:41
			hat, whatever, so that would be a lot,
		
00:38:42 --> 00:38:43
			what's a need to kind of turn or
		
00:38:43 --> 00:38:50
			move, for example, a phone, is it a
		
00:38:50 --> 00:38:55
			need, yeah, if you go to the ghaleej,
		
00:38:56 --> 00:38:58
			the biggest one, what is it, anybody know,
		
00:39:00 --> 00:39:02
			they have to just, you know, and then
		
00:39:02 --> 00:39:04
			they go like this, and then, right, and
		
00:39:04 --> 00:39:06
			then they're like, you know, it's like they
		
00:39:06 --> 00:39:07
			have a mirror in front of them, and
		
00:39:07 --> 00:39:09
			they have to, you know, but this is
		
00:39:09 --> 00:39:12
			something that is, you shouldn't do it, and
		
00:39:12 --> 00:39:14
			so he says, it's moving the head left
		
00:39:14 --> 00:39:17
			to right without need, to sit, let's talk
		
00:39:17 --> 00:39:23
			about this one, okay, so, there's a big
		
00:39:23 --> 00:39:26
			discussion about al-iqa'a, anybody know what
		
00:39:26 --> 00:39:31
			iqa'a means, because the hadith came about
		
00:39:31 --> 00:39:34
			this, okay, the prophet, he said that you
		
00:39:34 --> 00:39:38
			shouldn't do this, and the problem came because
		
00:39:39 --> 00:39:42
			there's two opinions about what it is, they
		
00:39:42 --> 00:39:44
			said one opinion is al-iqa'a is
		
00:39:44 --> 00:39:46
			when, you know, when you sit down, and
		
00:39:46 --> 00:39:48
			you lift both your feet, and your back
		
00:39:48 --> 00:39:51
			is on your heels, right, you've seen people
		
00:39:51 --> 00:39:53
			sit like that, so this is al-iqa
		
00:39:53 --> 00:39:55
			'a, before you tell me if this is
		
00:39:55 --> 00:39:56
			okay or not, this is al-iqa'a,
		
00:39:56 --> 00:39:57
			I'm going to show you now, so when
		
00:39:57 --> 00:40:00
			both your feet are like this, right, and
		
00:40:00 --> 00:40:03
			then your behind is on your heels, okay,
		
00:40:03 --> 00:40:05
			they say, one opinion said this is al
		
00:40:05 --> 00:40:07
			-iqa'a, the second opinion said al-iqa
		
00:40:07 --> 00:40:09
			'a, no, is when your both feet are
		
00:40:09 --> 00:40:12
			spread out, are split, and your behind is
		
00:40:12 --> 00:40:15
			on the floor, both, your full behind, okay,
		
00:40:15 --> 00:40:17
			is on your, they say, because this is
		
00:40:17 --> 00:40:19
			like the dog, okay, the dog sits like
		
00:40:19 --> 00:40:23
			that, you shouldn't sit like that, now, there's
		
00:40:23 --> 00:40:27
			a narration where Ibn Abbas was sitting with
		
00:40:27 --> 00:40:30
			his back on his heel, okay, and they
		
00:40:30 --> 00:40:32
			asked him, what are you doing, he said,
		
00:40:32 --> 00:40:33
			this is the sunnah, it's a sunnah to
		
00:40:33 --> 00:40:35
			do this, and one of the sunnahs is
		
00:40:35 --> 00:40:38
			to do that between the sajdatain, between the
		
00:40:38 --> 00:40:40
			sajdatain, so from that, some of the ulama
		
00:40:40 --> 00:40:42
			said, well, okay, then the real al-iqa
		
00:40:42 --> 00:40:43
			'a is when your feet are split like
		
00:40:43 --> 00:40:48
			that, okay, and your behind is on the
		
00:40:48 --> 00:40:51
			floor, okay, and some children sit like that,
		
00:40:51 --> 00:40:53
			and I think there's a, it's not healthy
		
00:40:53 --> 00:40:55
			to do that, to the best of my
		
00:40:55 --> 00:40:57
			knowledge, once I show you, you'll understand what
		
00:40:57 --> 00:41:01
			I'm talking about, even doctors will tell your
		
00:41:01 --> 00:41:02
			children not to do it, why, what does
		
00:41:02 --> 00:41:06
			it do, yeah, yeah, and it causes knee
		
00:41:06 --> 00:41:08
			problems and things like that, and I think
		
00:41:08 --> 00:41:10
			females are more prone to do it, but
		
00:41:10 --> 00:41:14
			it's something that, alhamdulillah, the sunnah, you know,
		
00:41:15 --> 00:41:16
			if you follow the sunnah, you'll be protected,
		
00:41:16 --> 00:41:18
			inshallah, I'll show it to you now, what
		
00:41:18 --> 00:41:20
			al-iqa'a is, so, so it's disliked
		
00:41:20 --> 00:41:23
			to sit that way, okay, like this, and
		
00:41:23 --> 00:41:25
			your behind is on the, is in between
		
00:41:25 --> 00:41:27
			them, touching the floor, okay, so this is
		
00:41:27 --> 00:41:30
			something makrooh, you shouldn't do, lakin, the other
		
00:41:30 --> 00:41:31
			one is fine, the other one where you,
		
00:41:31 --> 00:41:34
			where you're on your heel, that one's fine,
		
00:41:34 --> 00:41:38
			what's also disliked, placing forearms and elbows on
		
00:41:38 --> 00:41:40
			the ground while in sujood, okay, so he
		
00:41:40 --> 00:41:44
			says here, waftirashu dhira'aihi, okay, dhira' is
		
00:41:44 --> 00:41:48
			what, this is dhira', waftirashu dhira'aihi, sajidan,
		
00:41:48 --> 00:41:50
			okay, why, because this is also like the
		
00:41:50 --> 00:41:53
			dog, you know, when you're doing sujood, this
		
00:41:53 --> 00:41:55
			should not be touching the floor, because they
		
00:41:55 --> 00:41:57
			say this is how the dog sits, this
		
00:41:57 --> 00:42:00
			is, you know, to honor the son of
		
00:42:00 --> 00:42:03
			Adam, you shouldn't sit like the dog, sajidan,
		
00:42:03 --> 00:42:08
			says, wa'abath, okay, and he's just playing
		
00:42:08 --> 00:42:10
			around, just, you know, someone has a rock,
		
00:42:11 --> 00:42:13
			or whatever, or he's playing with, or he's,
		
00:42:13 --> 00:42:15
			you know, cracking, or, you know, just fixing,
		
00:42:16 --> 00:42:20
			just playing around, checking, and pockets, okay, you
		
00:42:20 --> 00:42:21
			shouldn't do that, too much of that, then
		
00:42:21 --> 00:42:23
			someone sees this guy praying, then khalas, your
		
00:42:23 --> 00:42:25
			salah is batil, right, he's just playing around
		
00:42:25 --> 00:42:28
			with sand, hands, clothes, etc., al-abath, and
		
00:42:28 --> 00:42:30
			he's just wasting time and doing random things,
		
00:42:32 --> 00:42:34
			al-takhassur, what's al-takhassur, al-khasr is
		
00:42:34 --> 00:42:40
			your, al-khasr is your side, it's disliked
		
00:42:40 --> 00:42:42
			to do that, it's like, you should do
		
00:42:42 --> 00:42:43
			this in salah, right, it's disliked to do
		
00:42:43 --> 00:42:46
			that in salah, does it ruin your salah?
		
00:42:47 --> 00:42:49
			No, I guess if it's makrooh, it doesn't
		
00:42:49 --> 00:42:51
			ruin your salah, but it's disliked, we have
		
00:42:51 --> 00:42:54
			a hadith from Aisha, that al-takhassur is
		
00:42:54 --> 00:43:03
			something that you shouldn't, um, yeah, and, and
		
00:43:03 --> 00:43:06
			this is, um, this is a good, uh,
		
00:43:06 --> 00:43:10
			kind of, uh, reminder about, um, the importance
		
00:43:10 --> 00:43:13
			of usul al-fiqh, here naha, nahi, the
		
00:43:13 --> 00:43:19
			default is a nahi, and nahi is usually
		
00:43:19 --> 00:43:22
			what, tahreem, kharam, if the Prophet said naha,
		
00:43:22 --> 00:43:25
			he prohibited it, okay, but here the ulama,
		
00:43:25 --> 00:43:25
			they said what?
		
00:43:26 --> 00:43:29
			Disliked, okay, and so this is where the
		
00:43:29 --> 00:43:30
			alim, this is the difficult job of alim,
		
00:43:30 --> 00:43:32
			is he has to see all the daleels,
		
00:43:33 --> 00:43:35
			okay, and if nahi has something showing that
		
00:43:35 --> 00:43:37
			it's, it doesn't, it doesn't ruin your salah,
		
00:43:38 --> 00:43:40
			then they would say that, right, so that's
		
00:43:40 --> 00:43:41
			why it's not enough to just read the
		
00:43:41 --> 00:43:43
			hadith, okay, and then you say, oh, this
		
00:43:43 --> 00:43:45
			is kharam, right, because we have a lot
		
00:43:45 --> 00:43:47
			of things that the Prophet said naha, okay,
		
00:43:47 --> 00:43:49
			and, uh, it doesn't mean that it, it,
		
00:43:49 --> 00:43:52
			uh, it invalidates, uh, the salah, okay, and
		
00:43:52 --> 00:43:56
			then he says, uh, so muqtasiran, nahm, and
		
00:43:56 --> 00:43:59
			then he says, wa farqa'at asabi' wa
		
00:43:59 --> 00:44:04
			tashbikaha, al-asabi', your fingers, cracking, this is
		
00:44:04 --> 00:44:06
			very common in the khaleej, right, they just,
		
00:44:07 --> 00:44:08
			I don't know why, here, alhamdulillah, it's not
		
00:44:08 --> 00:44:11
			very common, but over there, like, all the
		
00:44:11 --> 00:44:14
			teenagers, just like, cracking your knuckles, okay, neck,
		
00:44:15 --> 00:44:17
			the back, the whole, the whole thing, but
		
00:44:17 --> 00:44:20
			this is something that is makrooh, and all
		
00:44:20 --> 00:44:21
			the things that we're saying here, makrooh, if
		
00:44:21 --> 00:44:22
			you do it too much, it's gonna what?
		
00:44:23 --> 00:44:26
			Invalidate your salah, tamam, it's gonna invalidate your
		
00:44:26 --> 00:44:28
			salah, so if someone did like this, okay,
		
00:44:28 --> 00:44:30
			for a bit, and then put it down,
		
00:44:30 --> 00:44:32
			no problem, because what happens, someone is sitting
		
00:44:32 --> 00:44:34
			praying, then he wants to what?
		
00:44:34 --> 00:44:36
			He wants to stretch, you know, like that
		
00:44:36 --> 00:44:38
			or something, okay, so this is something makrooh,
		
00:44:38 --> 00:44:39
			okay, but if he does it for the
		
00:44:39 --> 00:44:40
			whole time, what's gonna happen?
		
00:44:40 --> 00:44:43
			Khalas, his salah is invalidated, right, this is
		
00:44:43 --> 00:44:45
			what we understand, if you do it too
		
00:44:45 --> 00:44:48
			much, and then he says, yeah, and tashbik,
		
00:44:48 --> 00:44:51
			this, tashbik al-asabi', this is also something
		
00:44:51 --> 00:44:53
			that is makrooh, someone does like this, or
		
00:44:53 --> 00:44:56
			whatever else, how else you can do it,
		
00:44:57 --> 00:45:01
			so cracking the fingers, yeah, interlocking the fingers,
		
00:45:07 --> 00:45:11
			the one who's holding his, okay, yeah, his
		
00:45:11 --> 00:45:14
			urine, or number two, so the one who's
		
00:45:14 --> 00:45:15
			holding that, yeah, and he needs to go
		
00:45:15 --> 00:45:17
			to the bathroom, and he still goes to
		
00:45:17 --> 00:45:18
			pray, he's like, you know, I don't wanna
		
00:45:18 --> 00:45:19
			lose my wudu, I'm too lazy to make
		
00:45:19 --> 00:45:22
			wudu, this is something that is makrooh, why?
		
00:45:24 --> 00:45:26
			Because you cannot focus, and you're praying quickly,
		
00:45:27 --> 00:45:29
			tamam, and you're like, hurry up, if you
		
00:45:29 --> 00:45:30
			need to go to the bathroom, go to
		
00:45:30 --> 00:45:32
			the bathroom and make wudu, you might say,
		
00:45:32 --> 00:45:33
			well, what if I'm gonna miss half the
		
00:45:33 --> 00:45:35
			jama'a, what's better, what do you guys
		
00:45:35 --> 00:45:35
			think?
		
00:45:36 --> 00:45:41
			Well, I'll drink some water, anybody disagree?
		
00:45:41 --> 00:45:42
			Make wudu is better?
		
00:45:42 --> 00:45:45
			Yeah, make wudu, go, use the bathroom, okay,
		
00:45:46 --> 00:45:47
			and make wudu, what's the problem?
		
00:45:50 --> 00:45:55
			Yeah, okay, yeah, so you pray jama'a,
		
00:45:55 --> 00:45:58
			and it's akmal, and it's better, because it's
		
00:45:58 --> 00:46:00
			salah with khushu'a, okay, even if you
		
00:46:00 --> 00:46:02
			reach half of it, it's akmal, tab'an,
		
00:46:02 --> 00:46:04
			al-akmal is you do it before the
		
00:46:04 --> 00:46:05
			jama'a, but I'm saying in the scenario
		
00:46:05 --> 00:46:07
			where, mathalan, you go and you're like, oh
		
00:46:07 --> 00:46:08
			my god, I have to go, should I,
		
00:46:09 --> 00:46:12
			okay, no, go, go do it, okay, that's
		
00:46:12 --> 00:46:14
			awla, that's better, because you're going to pray,
		
00:46:15 --> 00:46:15
			you're going to stand in front of Allah
		
00:46:15 --> 00:46:16
			Subh'anaHu Wa Ta-A'la, you want
		
00:46:16 --> 00:46:19
			to be able to focus, tamam, so anything
		
00:46:19 --> 00:46:27
			that, so also someone who, okay, someone who's
		
00:46:27 --> 00:46:31
			craving food, you're craving food, or you're thinking
		
00:46:31 --> 00:46:33
			about something else, or the person wants to
		
00:46:33 --> 00:46:34
			be with his wife, okay, they say if
		
00:46:34 --> 00:46:36
			you can do that before, do it, okay,
		
00:46:36 --> 00:46:37
			do it, if you can do it before,
		
00:46:37 --> 00:46:39
			you can eat, you can drink, so don't
		
00:46:39 --> 00:46:43
			go to the salah starving, okay, or hungry,
		
00:46:44 --> 00:46:47
			except for Ramadan, Ramadan, you're not going to
		
00:46:47 --> 00:46:51
			go eat, hadith, they told us you have
		
00:46:51 --> 00:46:56
			to eat, tamam, so dinner is presented, okay,
		
00:46:56 --> 00:46:58
			and it's isha, what do you do first?
		
00:46:59 --> 00:47:02
			We have a hadith, about al-asha, qabla
		
00:47:02 --> 00:47:07
			al-asha, everybody memorized that hadith, right, so
		
00:47:07 --> 00:47:09
			yeah, if a food is served, okay, and
		
00:47:09 --> 00:47:12
			you're hungry, okay, and there's jama'a, you're
		
00:47:12 --> 00:47:15
			allowed to eat your food, okay, tamam, and
		
00:47:15 --> 00:47:17
			then go to jama'a, and even some
		
00:47:17 --> 00:47:19
			ulama said, and you eat until you're satisfied,
		
00:47:20 --> 00:47:21
			and it's not like you take a bite,
		
00:47:21 --> 00:47:24
			you go, no, because here, the hadith is
		
00:47:24 --> 00:47:27
			that you go to salah, hudu, khushu, and
		
00:47:27 --> 00:47:30
			make sure you tell your wife, do it
		
00:47:30 --> 00:47:32
			before, or you plan, that's better, like if
		
00:47:32 --> 00:47:39
			it happens, right, you do that, jameel, some
		
00:47:39 --> 00:47:41
			important points, what time is the adhan?
		
00:48:08 --> 00:48:09
			The question is, does it break your salah?
		
00:48:10 --> 00:48:11
			I think that's the most important question, is
		
00:48:11 --> 00:48:12
			it okay?
		
00:48:12 --> 00:48:13
			You shouldn't, we said you should follow the
		
00:48:13 --> 00:48:16
			imam, you should follow the imam, does it
		
00:48:16 --> 00:48:17
			break your salah?
		
00:48:18 --> 00:48:20
			I don't know if it does break your
		
00:48:20 --> 00:48:21
			salah, I don't think there's, but it's not
		
00:48:21 --> 00:48:25
			something recommended, you should wait until the imam
		
00:48:25 --> 00:48:28
			says his taslim, right, just like you have
		
00:48:28 --> 00:48:30
			to, you do your salah after he does
		
00:48:30 --> 00:48:32
			his salah, the same thing with the one
		
00:48:32 --> 00:48:37
			who came late, the one who comes to
		
00:48:37 --> 00:48:39
			continuous salah, he comes late, then he should
		
00:48:39 --> 00:48:42
			wait, because even sometimes he might be a
		
00:48:42 --> 00:48:44
			musafir, he might say something, and sometimes the
		
00:48:44 --> 00:48:46
			imam, he might say something, or he might,
		
00:48:47 --> 00:48:49
			what if he does sahoo, you don't know,
		
00:48:49 --> 00:48:50
			what if he does sahoo?
		
00:48:51 --> 00:48:52
			He's going to do sahoo, you're already up,
		
00:48:53 --> 00:48:54
			now you have to do sahoo for that,
		
00:48:55 --> 00:48:56
			now you have to do sahoo for getting
		
00:48:56 --> 00:49:00
			up without finishing with the imam, but that's
		
00:49:00 --> 00:49:02
			where you have to be careful, you just
		
00:49:02 --> 00:49:05
			wait until he finishes, he's done, okay, he's
		
00:49:05 --> 00:49:07
			not doing anything else, then you do it,
		
00:49:08 --> 00:49:15
			but some important points, he says, if something,
		
00:49:15 --> 00:49:18
			he makes a mistake, or if something erroneous
		
00:49:18 --> 00:49:24
			happens, like a mistake, the man will say
		
00:49:24 --> 00:49:27
			subhanallah, the imam does something wrong, or he
		
00:49:27 --> 00:49:29
			makes a mistake, you say subhanallah, he missed
		
00:49:29 --> 00:49:31
			the rak'ah, he missed the, say subhanallah,
		
00:49:32 --> 00:49:34
			and the woman, okay, we have a hadith
		
00:49:34 --> 00:49:38
			that she will make like a sound, right,
		
00:49:38 --> 00:49:50
			and so,
		
00:49:50 --> 00:49:52
			button on this one, she just makes a
		
00:49:52 --> 00:49:54
			sound, okay, if it's a woman, if it's
		
00:49:54 --> 00:49:56
			just a woman, or she's with a woman,
		
00:49:57 --> 00:49:58
			but usually if the man says it, that's
		
00:49:58 --> 00:50:03
			enough, okay, so that's what happens if he
		
00:50:03 --> 00:50:12
			makes a sound, yeah, this is,
		
00:50:12 --> 00:50:16
			there's a whole section on the imam, inshallah
		
00:50:16 --> 00:50:17
			we're going to get there, it's going to
		
00:50:17 --> 00:50:20
			discuss it, but yeah, this is something problematic,
		
00:50:20 --> 00:50:22
			okay, if you say something and the imam
		
00:50:22 --> 00:50:32
			doesn't fix it, or doesn't recognize, then the
		
00:50:32 --> 00:50:33
			only thing, we have to follow the imam,
		
00:50:33 --> 00:50:39
			okay, what are you going to do, Abu
		
00:50:39 --> 00:50:43
			Abdullah, you tell him after, you can tell
		
00:50:43 --> 00:50:45
			him after, and then maybe you will do
		
00:50:45 --> 00:50:46
			like a sajjad sahoo, or something like that,
		
00:50:46 --> 00:50:47
			if it's a rukun, you will get up
		
00:50:47 --> 00:50:49
			and make up a rak'ah, you'll have
		
00:50:49 --> 00:50:53
			to make it up, okay, we'll talk about
		
00:50:53 --> 00:50:57
			the arkan, like he forgot a whole rak
		
00:50:57 --> 00:51:00
			'ah, that's a whole bunch of rukuns there,
		
00:51:00 --> 00:51:01
			they have to make it up after together,
		
00:51:02 --> 00:51:03
			they'll make it up together, he'll lead it,
		
00:51:03 --> 00:51:14
			and then they'll do like a sahoo, you
		
00:51:14 --> 00:51:16
			correct him, you don't say subhanallah, you correct
		
00:51:16 --> 00:51:20
			him, is it in everything, this is where
		
00:51:20 --> 00:51:21
			it gets a bit, do you correct him
		
00:51:21 --> 00:51:25
			for talqala, tanween, idgham, do you correct him
		
00:51:25 --> 00:51:32
			for the tajweed rules, okay, if you're going
		
00:51:32 --> 00:51:33
			to do that, then nobody's going to finish
		
00:51:33 --> 00:51:35
			the salah, because the majority of people, they
		
00:51:35 --> 00:51:38
			don't have itqal of ahkam al-tajweed, right,
		
00:51:38 --> 00:51:45
			al-ikhfaa, wal-idhhaar, lakin, in the letters,
		
00:51:45 --> 00:51:48
			and the harakat, wajib, it's wajib on us
		
00:51:48 --> 00:51:51
			to correct him, because it can change the
		
00:51:51 --> 00:51:56
			meaning, it can change the meaning, remember they
		
00:51:56 --> 00:51:59
			said about the fatiha, they even counted the
		
00:51:59 --> 00:52:03
			tashdeedat, 11 tashdeedat, if he misses one, then
		
00:52:03 --> 00:52:05
			his salah might be, his rak'ah might
		
00:52:05 --> 00:52:08
			be batin, right, so it's very important that,
		
00:52:08 --> 00:52:12
			then he talks about now, okay, what if
		
00:52:12 --> 00:52:14
			there's some like spit, or some ukis, okay,
		
00:52:14 --> 00:52:19
			so you see, وَيَزِيلُ بُسَاقًا وَنَحْوَهُ بِثَوْبِهِ طبعًا
		
00:52:19 --> 00:52:21
			if you come and there's like some, you
		
00:52:21 --> 00:52:22
			know, there's spit, or there's some ukis, or
		
00:52:22 --> 00:52:24
			something like that, remove it before you pray,
		
00:52:24 --> 00:52:27
			right, not because it's najis, but because it's
		
00:52:27 --> 00:52:29
			something that's going to ruin your salah, remember
		
00:52:29 --> 00:52:30
			we said before, it's not really najis, we
		
00:52:30 --> 00:52:32
			never said, we said spit, and all those
		
00:52:32 --> 00:52:34
			things are not najis, okay, but to remove
		
00:52:34 --> 00:52:36
			it, but what if you're in salah, and
		
00:52:36 --> 00:52:37
			you need to like spit, or you need
		
00:52:37 --> 00:52:41
			to like, I don't know, just spit something,
		
00:52:42 --> 00:52:45
			or whatever from your mouth, can you spit
		
00:52:45 --> 00:52:47
			like in the masjid, or, so he says
		
00:52:47 --> 00:52:49
			here that if you're outside the masjid, okay,
		
00:52:50 --> 00:52:52
			you can spit, but not in front of
		
00:52:52 --> 00:52:54
			you, or on your right, we have hadith
		
00:52:54 --> 00:52:57
			about that, but you spit where, on your
		
00:52:57 --> 00:53:00
			left side, okay, you spit on your left,
		
00:53:00 --> 00:53:01
			if you're outside praying, and you're praying in
		
00:53:01 --> 00:53:03
			the park, you were playing soccer, and then
		
00:53:03 --> 00:53:06
			you're praying, and then you have to spit,
		
00:53:06 --> 00:53:08
			you have to spit, not just for fun,
		
00:53:08 --> 00:53:09
			you just want to spit, but you have
		
00:53:09 --> 00:53:15
			to spit, okay, huh, yeah, yeah, that's the
		
00:53:15 --> 00:53:17
			problem, if you're by yourself, yeah, if you're
		
00:53:17 --> 00:53:19
			next to someone, that's what he says, then
		
00:53:19 --> 00:53:21
			you use a mandeel, or on your clothes,
		
00:53:22 --> 00:53:24
			clothes, and you have like, some people have
		
00:53:24 --> 00:53:26
			like this, and maybe they blow their nose
		
00:53:26 --> 00:53:27
			with it, some, some people do, and you
		
00:53:27 --> 00:53:30
			have a or something, or a headscarf, and
		
00:53:30 --> 00:53:32
			so sometimes they'll blow their nose with it,
		
00:53:32 --> 00:53:33
			or spit in it, if they need to
		
00:53:33 --> 00:53:36
			spit, the most common thing is when you
		
00:53:36 --> 00:53:37
			have a cold, you need to blow your
		
00:53:37 --> 00:53:40
			nose, you can take your mandeel, or high,
		
00:53:40 --> 00:53:43
			and just blow your nose, okay, especially if
		
00:53:43 --> 00:53:44
			it's going to distract you in the salah,
		
00:53:44 --> 00:53:49
			okay, you do that, the imam just finished,
		
00:53:49 --> 00:53:52
			what does he do, can he stand facing
		
00:53:52 --> 00:53:54
			the qibla, okay, he shouldn't, and he shouldn't
		
00:53:54 --> 00:53:56
			stand facing the qibla the whole time, he
		
00:53:56 --> 00:53:59
			should turn around and, and face the, the
		
00:53:59 --> 00:54:01
			followers, he should face, okay, the followers, it's
		
00:54:01 --> 00:54:03
			makrooh for him to just stand there, and
		
00:54:03 --> 00:54:07
			just face the qibla, to do that, it
		
00:54:07 --> 00:54:09
			says here, after the prayer, so the tasbihat,
		
00:54:09 --> 00:54:16
			okay, now, so now, in the madhhab, the
		
00:54:16 --> 00:54:21
			tasbihat, okay, you say subhanallah, right, alhamdulillah, wallahu
		
00:54:21 --> 00:54:23
			akbar, in the madhhab, they say, you say
		
00:54:23 --> 00:54:25
			them together, right, subhanallah, alhamdulillah, wallahu akbar, subhanallah,
		
00:54:26 --> 00:54:28
			alhamdulillah, 33 times, but you have the choice,
		
00:54:28 --> 00:54:30
			it's not like something that you have to
		
00:54:30 --> 00:54:31
			do, but in the madhhab, I'm just telling
		
00:54:31 --> 00:54:34
			you that, they do them together, like subhanallah,
		
00:54:34 --> 00:54:37
			alhamdulillah, wallahu akbar, subhanallah, alhamdulillah, wallahu akbar,
		
00:54:37 --> 00:54:41
			subhanallah, alhamdulillah, 33 times, and the other adhkar,
		
00:54:41 --> 00:54:44
			maybe we can cover another day, right, what
		
00:54:44 --> 00:54:46
			do you say after salah, let's go through
		
00:54:46 --> 00:54:49
			some that we do together, first thing you
		
00:54:49 --> 00:54:49
			do, astaghfirullah,
		
00:54:49 --> 00:55:19
			Astaghfirullah,
		
00:55:19 --> 00:55:19
			Astaghfirullah, Astaghfirullah, Astaghfirullah, Astaghfirullah, Astaghfirullah,
		
00:55:19 --> 00:55:22
			He says don't leave any Salah except that
		
00:55:22 --> 00:55:25
			you say Allahumma inni ala dhikrika wa shukrika
		
00:55:25 --> 00:55:27
			wa husni ibadatika O Allah help me remember
		
00:55:27 --> 00:55:30
			you Someone might say how do I become
		
00:55:30 --> 00:55:32
			a better, better at remembering Allah?
		
00:55:32 --> 00:55:34
			Say this du'a, Allahumma inni ala dhikrika
		
00:55:34 --> 00:55:36
			Someone might say how do I become a
		
00:55:36 --> 00:55:37
			more grateful person?
		
00:55:38 --> 00:55:42
			Hayya, wa inni ala shukrika, okay Wa husni
		
00:55:42 --> 00:55:44
			ibadatika, the best deeds, to do the deeds
		
00:55:44 --> 00:55:49
			properly Wa husni ibadatika He says here if
		
00:55:49 --> 00:55:51
			he moves on to another phase or position
		
00:55:51 --> 00:55:52
			of the prayer he should not go back
		
00:55:52 --> 00:55:55
			Even if he skipped the sunnah, okay It
		
00:55:55 --> 00:55:59
			is disliked to do that Taib, jameel The
		
00:55:59 --> 00:56:00
			next part that we have is Arkan and
		
00:56:00 --> 00:56:02
			the wajibat of Salah What I want to
		
00:56:02 --> 00:56:04
			do now before the Adhan in the next
		
00:56:04 --> 00:56:05
			five minutes Is I want to just do
		
00:56:05 --> 00:56:09
			it here, inshallah Everything we did, okay And
		
00:56:09 --> 00:56:11
			maybe I'll ask you guys to help me
		
00:56:11 --> 00:56:13
			do it, inshallah So now this is Sifat
		
00:56:13 --> 00:56:15
			al-Salah What we'll do next week, inshallah,
		
00:56:15 --> 00:56:16
			is we're going to go through the Arkan
		
00:56:16 --> 00:56:18
			and the wajibat And then we're going to
		
00:56:18 --> 00:56:20
			pray with just those Just so you see
		
00:56:20 --> 00:56:22
			what does a bare minimum Salah look like
		
00:56:22 --> 00:56:23
			So now we're going to do the one
		
00:56:23 --> 00:56:26
			with the sunnah, okay But next week, inshallah,
		
00:56:27 --> 00:56:28
			I'll have to practice it because we're not
		
00:56:28 --> 00:56:30
			used to that But to show you what
		
00:56:30 --> 00:56:32
			a bare minimum Salah next week What does
		
00:56:32 --> 00:56:32
			it mean bare minimum?
		
00:56:33 --> 00:56:36
			You're doing the Arkan and the wajibat Does
		
00:56:36 --> 00:56:36
			that make sense?
		
00:56:36 --> 00:56:38
			Because in our Salah we do sunnah as
		
00:56:38 --> 00:56:39
			well, right?
		
00:56:39 --> 00:56:40
			So it's good to know which one is
		
00:56:40 --> 00:56:43
			the high So I'll do that one, inshallah
		
00:56:43 --> 00:56:45
			So the first thing, he makes wudu' at
		
00:56:45 --> 00:56:47
			home If he doesn't, he does it here
		
00:56:47 --> 00:56:50
			So he faces the shurut We make sure
		
00:56:50 --> 00:56:53
			we have tahara The time has entered We're
		
00:56:53 --> 00:56:55
			facing the Qibla Right now I'm not facing
		
00:56:55 --> 00:56:56
			the Qibla But let's assume I'm facing the
		
00:56:56 --> 00:56:58
			Qibla So I'm facing the Qibla, what else?
		
00:57:00 --> 00:57:02
			We said tahara There's no najasa, we make
		
00:57:02 --> 00:57:04
			sure there's no najasa Cover the awrah and
		
00:57:04 --> 00:57:06
			the niyyah So I made the niyyah right
		
00:57:06 --> 00:57:08
			now I want to pray isha So in
		
00:57:08 --> 00:57:11
			my heart, niyyah that I'm praying isha We
		
00:57:11 --> 00:57:14
			said, one of the ways of sunnah is
		
00:57:14 --> 00:57:18
			to do it here This is mankab, right?
		
00:57:18 --> 00:57:21
			So we say allahu akbar Then we said
		
00:57:21 --> 00:57:22
			that he can do it here, like this
		
00:57:22 --> 00:57:25
			He can do it like this, or like
		
00:57:25 --> 00:57:28
			this The hanabilah, they say it's not recommended
		
00:57:28 --> 00:57:29
			to do it We don't really have much
		
00:57:29 --> 00:57:32
			evidence But we have plenty of evidence like
		
00:57:32 --> 00:57:35
			this And plenty of evidence like this So
		
00:57:35 --> 00:57:38
			now he's started What do I say first
		
00:57:38 --> 00:57:38
			now?
		
00:57:39 --> 00:57:41
			Du'a al-istiftah, right?
		
00:57:41 --> 00:57:45
			Subhanahu wa ta'ala Muhammad Yeah, what else?
		
00:57:45 --> 00:57:47
			So we say the du'a al-istiftah
		
00:57:48 --> 00:57:49
			Now I say what?
		
00:57:49 --> 00:57:52
			A'udhu billahi minash shaitanir rajim Bismillahir rahmanir
		
00:57:52 --> 00:57:55
			rahim Al-Fatiha Alhamdulillahi rabbil alameen So now
		
00:57:55 --> 00:57:56
			we're at the beginning of the salah I
		
00:57:56 --> 00:57:58
			need to finish al-Fatiha and then what?
		
00:57:58 --> 00:57:59
			What's the sunnah?
		
00:57:59 --> 00:58:03
			To read another surah In isha we said
		
00:58:03 --> 00:58:06
			it's okay to read from The length of
		
00:58:06 --> 00:58:13
			anything from Anybody remember what was the surahs?
		
00:58:13 --> 00:58:15
			Anything from mursalat up to?
		
00:58:15 --> 00:58:16
			Up to where?
		
00:58:17 --> 00:58:18
			I think we said, did we say al
		
00:58:18 --> 00:58:18
			-mulk?
		
00:58:19 --> 00:58:21
			Something in the middle Not too long, like
		
00:58:22 --> 00:58:24
			The long surahs like qaf, right?
		
00:58:25 --> 00:58:28
			And al-dhariyat, and tur Those ones in
		
00:58:28 --> 00:58:31
			fajr And the equivalent of them Right now
		
00:58:31 --> 00:58:33
			in isha we'll read something from the middle
		
00:58:33 --> 00:58:36
			Maybe al-mursalat, al-insan Something that length
		
00:58:36 --> 00:58:38
			Like a page and a half, two pages
		
00:58:38 --> 00:58:40
			So we're gonna read that surah I'm done
		
00:58:40 --> 00:58:41
			with that What am I gonna do now?
		
00:58:42 --> 00:58:44
			So I'm gonna say Allahu Akbar And I'm
		
00:58:44 --> 00:58:47
			gonna do ruku' We have to do the
		
00:58:47 --> 00:58:50
			actual Allahu Akbar This is something that is
		
00:58:50 --> 00:58:51
			recommended So I'm gonna do ruku' now And
		
00:58:51 --> 00:58:54
			we said that it's recommended to Try to
		
00:58:54 --> 00:58:56
			make it flat Try to make your If
		
00:58:56 --> 00:59:00
			you can't, no problem Hands are here So
		
00:59:00 --> 00:59:02
			I'm doing ruku' here What do I say
		
00:59:02 --> 00:59:02
			in ruku'?
		
00:59:03 --> 00:59:06
			Subhana rabbiyal adheem The minimum is one Wa
		
00:59:06 --> 00:59:11
			al-akmal We said thalatha And we said
		
00:59:11 --> 00:59:13
			the imam can do up to ten Now
		
00:59:13 --> 00:59:14
			what do I say?
		
00:59:15 --> 00:59:17
			Samee'allahu liman hamida I'm raising my hand
		
00:59:18 --> 00:59:20
			So technically there's only four times You raise
		
00:59:20 --> 00:59:24
			your hand Takbeerat al-ihram When I go
		
00:59:24 --> 00:59:26
			to sujood When I get up from sujood
		
00:59:26 --> 00:59:28
			Samee'allahu liman hamida And then when I
		
00:59:28 --> 00:59:31
			get up after the First tashahud Technically there's
		
00:59:31 --> 00:59:34
			four In your salah Samee'allahu liman hamida
		
00:59:34 --> 00:59:35
			Who says this?
		
00:59:36 --> 00:59:38
			The imam or the one who's by himself?
		
00:59:38 --> 00:59:41
			Samee'allahu liman hamida Rabbana wa lakal hamd
		
00:59:41 --> 00:59:43
			You can put these down Or put them
		
00:59:43 --> 00:59:47
			here No problem Rabbana wa lakal hamd Who
		
00:59:47 --> 00:59:47
			says this?
		
00:59:47 --> 00:59:49
			The imam and the follower And the one
		
00:59:49 --> 00:59:52
			who's by himself Rabbana wa lakal hamd All
		
00:59:52 --> 00:59:53
			three of them say it The imam, the
		
00:59:53 --> 00:59:54
			follower And the one who if he prays
		
00:59:54 --> 00:59:56
			by himself Rabbana wa lakal hamd And you
		
00:59:56 --> 01:00:02
			can say And there's multiple narrations So now
		
01:00:02 --> 01:00:03
			I'm done with that Now what do I
		
01:00:03 --> 01:00:03
			do?
		
01:00:04 --> 01:00:05
			Now I'm going to sujood So we said
		
01:00:05 --> 01:00:08
			when we go to sujood now The Hanabali
		
01:00:08 --> 01:00:09
			they say You go with your feet first
		
01:00:09 --> 01:00:12
			And then I'm gonna go And what he
		
01:00:12 --> 01:00:16
			was saying about spaces Is here So it's
		
01:00:16 --> 01:00:19
			okay to have space These should be here
		
01:00:19 --> 01:00:22
			around this area And we said don't close
		
01:00:22 --> 01:00:24
			this area You open it a bit Your
		
01:00:24 --> 01:00:28
			feet, they should be separated So subhana rabbiyal
		
01:00:28 --> 01:00:31
			a'la One time minimum Three is akmal
		
01:00:32 --> 01:00:33
			You can make dua in your sujood No
		
01:00:33 --> 01:00:37
			problem Now you go to This is the
		
01:00:37 --> 01:00:40
			jalsa between the sajdatain Now this is where
		
01:00:40 --> 01:00:42
			you can do You can do iftiraash This
		
01:00:42 --> 01:00:45
			is iftiraash Where the one foot is standing
		
01:00:45 --> 01:00:47
			like this And the other one is under
		
01:00:47 --> 01:00:49
			You can also leave it like this If
		
01:00:49 --> 01:00:51
			it hurts This is iftiraash This is sunnah
		
01:00:51 --> 01:00:54
			And this is the other one that we
		
01:00:54 --> 01:00:57
			said that Some said it's makrooh But the
		
01:00:57 --> 01:00:59
			strongest opinion Seems that this is allowed as
		
01:00:59 --> 01:01:01
			well And you can do this between Between
		
01:01:01 --> 01:01:04
			as-sajdatain Okay You can do this between
		
01:01:04 --> 01:01:06
			as-sajdatain That's fine We have the narration
		
01:01:06 --> 01:01:08
			of Ibn Abbas Okay so this one is
		
01:01:08 --> 01:01:12
			allowed to do So here we're saying Okay
		
01:01:14 --> 01:01:16
			So now we're gonna go back to sujood
		
01:01:16 --> 01:01:18
			We're gonna go back to sujood Subhana rabbiyal
		
01:01:18 --> 01:01:21
			a'la At least once Okay up to
		
01:01:21 --> 01:01:24
			three If you're by yourself you can do
		
01:01:24 --> 01:01:27
			more You're just praising Allah SWT There's no
		
01:01:27 --> 01:01:30
			problem So now We're gonna get up And
		
01:01:30 --> 01:01:34
			do everything the same We said when we
		
01:01:34 --> 01:01:35
			get up here Are we raising our hands?
		
01:01:35 --> 01:01:37
			No there's no raising hands So we're gonna
		
01:01:37 --> 01:01:38
			get up and do everything the same And
		
01:01:38 --> 01:01:41
			then we're gonna come back down Now in
		
01:01:41 --> 01:01:45
			the first tashahhud So you can sit in
		
01:01:45 --> 01:01:48
			the iftiraash like this First tashahhud Okay We're
		
01:01:48 --> 01:01:50
			gonna say attahiyat So when we say attahiyat
		
01:01:50 --> 01:01:54
			Okay The first tashahhud So we said we
		
01:01:54 --> 01:01:58
			can Both fingers like this We can do
		
01:01:58 --> 01:01:59
			this one like this Or we can do
		
01:01:59 --> 01:02:01
			it like this Okay And we said that
		
01:02:01 --> 01:02:03
			we raise our finger Okay When we mention
		
01:02:03 --> 01:02:07
			the name of Allah So attahiyatulillahi And the
		
01:02:08 --> 01:02:10
			And we have some narrations that you look
		
01:02:10 --> 01:02:11
			at the finger You look at the finger
		
01:02:11 --> 01:02:13
			We said all the time you look at
		
01:02:13 --> 01:02:14
			where you pray Except when you do the
		
01:02:14 --> 01:02:17
			tashahhud Okay You're looking at At your finger
		
01:02:17 --> 01:02:20
			So you're saying that attahiyatulillah Okay you raise
		
01:02:20 --> 01:02:22
			it So about three times I think in
		
01:02:22 --> 01:02:25
			the first tashahhud You'll be raising your finger
		
01:02:25 --> 01:02:27
			Tamam And now you're done the first tashahhud
		
01:02:27 --> 01:02:28
			What are you gonna do?
		
01:02:28 --> 01:02:30
			Now we're gonna We're gonna stand Sahh And
		
01:02:30 --> 01:02:32
			we said here You can raise your hand
		
01:02:32 --> 01:02:33
			Or you don't have to raise your hand
		
01:02:33 --> 01:02:34
			But you have to say allahu akbar You
		
01:02:34 --> 01:02:36
			have to say allahu akbar This is something
		
01:02:36 --> 01:02:37
			that is wajib So you're gonna say allahu
		
01:02:37 --> 01:02:40
			akbar Okay If this is isha We're gonna
		
01:02:40 --> 01:02:42
			pray now another two rak'ahs Now the
		
01:02:42 --> 01:02:43
			second two rak'ahs Are we gonna read
		
01:02:43 --> 01:02:44
			anything after fatiha?
		
01:02:45 --> 01:02:46
			We're not gonna read anything after fatiha So
		
01:02:46 --> 01:02:48
			we're gonna say al-fatiha Everyone's gonna read
		
01:02:48 --> 01:02:50
			it silently If we're jama'a If you're
		
01:02:50 --> 01:02:52
			by yourself Silently as well Tamam We're gonna
		
01:02:52 --> 01:02:55
			pray the two rak'ahs Okay And now
		
01:02:55 --> 01:02:57
			we're gonna end up in the In the
		
01:02:57 --> 01:03:00
			tashahhud The final tashahhud So now in the
		
01:03:00 --> 01:03:03
			final tashahhud The tawarruk is like this Tawarruk
		
01:03:03 --> 01:03:07
			Is where This one goes under So You
		
01:03:07 --> 01:03:09
			can see it sticking out It's under And
		
01:03:09 --> 01:03:11
			you sit like this This is a tawarruk
		
01:03:12 --> 01:03:14
			And Ya'ni it's If you do it
		
01:03:14 --> 01:03:16
			properly It is comfortable Ya'ni it's It's
		
01:03:16 --> 01:03:18
			a comfortable position And I'm sure there's some
		
01:03:18 --> 01:03:20
			Health benefits for this one But this is
		
01:03:20 --> 01:03:21
			a tawarruk Do you have to do it?
		
01:03:21 --> 01:03:23
			No This is done in the final Okay
		
01:03:23 --> 01:03:27
			This is done Okay In the final Sajdah
		
01:03:28 --> 01:03:31
			Okay In the final jalsa ya'ni Okay
		
01:03:31 --> 01:03:33
			Except fajr Okay Except fajr you don't do
		
01:03:33 --> 01:03:36
			that You can do this one Or you
		
01:03:36 --> 01:03:39
			can do The normal Iftirash The one that's
		
01:03:39 --> 01:03:42
			not That's makrooh That we mentioned before Is
		
01:03:42 --> 01:03:44
			this one Even I don't know how to
		
01:03:44 --> 01:03:46
			do it Some Some people do it Okay
		
01:03:46 --> 01:03:49
			Like someone who says like this This is
		
01:03:49 --> 01:03:51
			what's What's makrooh Okay You shouldn't do that
		
01:03:51 --> 01:03:53
			It hurts I don't even know how people
		
01:03:53 --> 01:03:55
			do it Okay What about this position?
		
01:03:55 --> 01:03:56
			What do you guys think?
		
01:03:56 --> 01:03:58
			This one A lot of people do this
		
01:03:58 --> 01:04:02
			one Ah So some ulama Said it's fine
		
01:04:02 --> 01:04:04
			If someone This is the way they do
		
01:04:04 --> 01:04:06
			it But we said We want to do
		
01:04:06 --> 01:04:08
			al-akmal Which is sunnah If you don't
		
01:04:08 --> 01:04:10
			have any pain Then either do this one
		
01:04:11 --> 01:04:13
			Okay All the time That's fine Between the
		
01:04:13 --> 01:04:16
			two sajdahs You can do this one No
		
01:04:16 --> 01:04:19
			problem Okay And that's it Okay So now
		
01:04:19 --> 01:04:21
			we're in the final one We can Al
		
01:04:21 --> 01:04:23
			tahiyyatu lillah Okay And then we're going to
		
01:04:23 --> 01:04:25
			say The second tashahud Allahumma salli ala muhammad
		
01:04:25 --> 01:04:28
			wa ala muhammad kama sallit ala ibrahim Okay
		
01:04:28 --> 01:04:31
			Until the end Innaka hamidun majeed And then
		
01:04:31 --> 01:04:33
			we're going to say the dua Okay You
		
01:04:33 --> 01:04:36
			seek protection from Adhab al-qabr Yeah Wa
		
01:04:38 --> 01:04:40
			Fitnat al-mahya mamat wa fitnat al-maseeh
		
01:04:40 --> 01:04:43
			al-dajjal Right Okay And you can actually
		
01:04:43 --> 01:04:44
			do some dua here as well If you
		
01:04:44 --> 01:04:45
			want If you like You can make dua
		
01:04:46 --> 01:04:49
			Tamam And then once you're done Okay As
		
01:04:49 --> 01:04:51
			-salamu alaykum wa rahmatullah As-salamu alaykum wa
		
01:04:51 --> 01:04:54
			rahmatullah And that's it And this is We've
		
01:04:54 --> 01:04:56
			done it with all the sunan And the
		
01:04:56 --> 01:04:59
			wajibat And the arkan InshaAllah next week When
		
01:04:59 --> 01:05:01
			we cover the arkan And the wajibat 14
		
01:05:01 --> 01:05:03
			and 8 We have 14 arkan And 8
		
01:05:03 --> 01:05:06
			wajibat InshaAllah we'll try to do A salah
		
01:05:06 --> 01:05:09
			With just that Without any sunan And what's
		
01:05:09 --> 01:05:10
			the bare minimum salah That you have to
		
01:05:10 --> 01:05:13
			do Bi-idhnillah We'll cover that Next week
		
01:05:16 --> 01:05:21
			Yes Ma'al intiqal we said We said
		
01:05:21 --> 01:05:24
			You do Allahu akbar Ma'al intiqal Not
		
01:05:24 --> 01:05:27
			before or after If you want to say
		
01:05:28 --> 01:05:31
			Go to sujood You do it ma'al
		
01:05:31 --> 01:05:35
			intiqal You're saying here Say Allahu akbar Okay
		
01:05:35 --> 01:05:37
			So this is ma'al intiqal With while
		
01:05:37 --> 01:05:41
			you're doing the So you don't say Allahu
		
01:05:41 --> 01:05:43
			akbar You shouldn't do that You should say
		
01:05:43 --> 01:05:45
			And you shouldn't do You shouldn't do this
		
01:05:47 --> 01:05:49
			Allahu akbar You shouldn't do that No Ma
		
01:05:49 --> 01:05:51
			'al intiqal They say You do it while
		
01:05:51 --> 01:05:58
			you're While in the moon Yes Ask me
		
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			in 10 years There's
		
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			some Contemporary issues One of the contemporary issues
		
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			Is the mic So some people want to
		
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			Say it in the mic And then go
		
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			down You have to be careful I think
		
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			What's awla Is that people can hear you
		
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			You're worried about people Going ahead of you
		
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			You're going to be doing The ruku' That's
		
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			not your problem That's the problem of the
		
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			Of the ma'moom The follower So when you're
		
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			saying Even like when the imam Was to
		
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			say ameen We should wait for him Wait
		
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			for him to say it as well Wait
		
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			for him to say it as well So
		
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			you shouldn't Go ahead of the imam In
		
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			all things That's the responsibility Of the ma'moom
		
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			The imam shouldn't Change his salah Because the
		
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			ma'moom Just wants to finish Any other questions?
		
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			Barakallahu feekum Next week inshallah We'll cover the
		
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			arkan And the wajibat Assalamualaikum warahmatullahi Wabarakatuh