Hamza Ayedi – Fiqh Of Salah Taught – Part 5

Hamza Ayedi
AI: Summary ©
The speakers discuss the importance of practicing "AP" in avoiding mistakes, and the use of " Subhanak" as a way to avoid mistakes. They also use "AP" to differentiate between their breathing and their body, and "AP" is removed from any imperfection. The transcript describes a person who uses their body, eyes, and breathing to differentiate their breathing, and discusses the power of "AP" in avoiding mistakes.
AI: Transcript ©
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As-salamu alaykum wa rahmatullahi wa barakatuhu.

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Bismillah alhamdulillah wa salatu wa salamu ala Rasulullah

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wa ala alihi wa sahbihi wa man walaha.

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Allahumma la ilma lana illa ma alamtana inna

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kanta al-alimun hakeem.

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Allahumma alimna ma yinfa'na wa yinfa'na

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bima alamtana wa zinna ilma wa alina alhaqqa

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haqqana wa wazughna ittiba'a wa alina albatila

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batirana wa wazughna istinabaha wa adkhilna bi rahmatika

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fi ibadika as-salihin.

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Ameen.

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Ya Rabb al-alameen.

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Welcome everybody to day five of our fiqh

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of salah series or course.

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And as usual we like to start with

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our muraj'ah bi-idhnillahi ta'ala.

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So alhamdulillah last week, so we've done so

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far the ruling of the prayer, the iqamah

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and the adhan.

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We spent two weeks on the conditions, the

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shuroot of the salah.

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We're going to review those quickly.

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And today inshallah and next week we'll be

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discussing one of the most important chapters which

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is babu as-sifat as-salah, which is

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the chapter on the description of the prayer.

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Why would that be the most important chapter

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or one of the most important chapters?

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Yeah, so this is the one that really

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describes how to pray.

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So now in this chapter he'll explain to

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you exactly how to pray.

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And so of course we know salah is

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one of the most important ibadahs really in

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our deen.

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And we discussed that a person without salah,

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it's almost like he's not even a Muslim.

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So that's why it's one of the most

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important.

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So if you missed zakah and you missed

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suyam, yes that's not good if you have

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to fast and pay your zakah.

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But as-salah is up there from one

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of the most important chapters.

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And he says it's the most important chapter

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because if you didn't study the chapter on

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salat al-khusuf, right, okay, it's not a

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big, big deal.

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Because one of those not obligatory prayers, it's

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not a big deal.

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But the main obligations for a person who's

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baligh, then it is mandatory for him too.

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And as you can see we have a

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lot to cover for the fiqh of salah

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inshallah.

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Some of the chapters are a bit shorter.

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This one is a bit from the longer

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ones.

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Let's start with some review.

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As-sual al-awwal.

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Usually I have candy, but we already have

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sugar here.

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So alhamdulillah you're all active now.

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So the first question is how many conditions

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are there for the validity of the prayer?

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We mentioned shuroot.

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If you can have a hand.

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Sitta?

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Six?

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MashaAllah, yes.

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So we have six shuroot for the validity

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of the prayer.

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These are the six things you have to

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have qabla bidayat as-salah.

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Before maghrib right now, you had to have

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had these six things.

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What are the six?

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Bismillah.

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Who's got all six of them?

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You told me last time.

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Fadhal ya.

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Bismillah an-niyyah.

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Jameel.

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You can ask your neighbors to help you.

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An-niyyah, what else?

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So at-tahara, really, the one that we

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covered in the beginning.

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At-tahara, an-niyyah, what else?

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Dukhool waqt as-salah, the time of the

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salah has to enter.

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Al-qibla, we need to be facing the

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qibla.

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We need to face Mecca.

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What else?

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Covering the awrah and one more.

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Avoiding the najasat.

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You have to start your prayer without having

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any najasat.

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Unless you don't know about it.

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Those six, you should know them.

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Again, tahara, the entry of time.

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Covering the awrah, the qibla, removing najasat.

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And the last one is an-niyyah.

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Jameel.

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Number three says, if a person unknowingly prays

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with a najasa, is his prayer valid?

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It's a good question.

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You enter salah, you have no clue but

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there's a najasa on you.

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Something impure.

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I don't know, there's something on you.

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You change the diaper and there's something on

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you.

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Or whatever it is.

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Something that has a najasa.

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And you prayed and you had no idea.

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This is a fatwa right now.

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Jameel, good.

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And we know this from Hadith Jibreel.

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So he said that.

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Not Hadith Jibreel, the main hadith of Islam

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and Iman.

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But the hadith when Jameel came to the

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Prophet and he informed him that he had

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some najasa on his shoe.

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And the Prophet removed it in the middle

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of salah.

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We learned two things here.

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That you can remove your shoe or your

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clothes during salah if there's a najasa.

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That's fine.

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And number two here that the Prophet wouldn't

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have known.

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And if someone wouldn't have known and just

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prayed and never ever would have found out.

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Because there's no way for him to know.

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And if he finds out later, oh my

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God, I prayed the najasa, it's better for

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him to repeat it.

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In which places are we not allowed to

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pray?

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We mentioned seven plus the roofs of all

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those seven.

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What are the seven?

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Let's go to the seven.

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So graveyard.

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Toilet.

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Where people shower.

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The places where the camels eat.

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In the middle of the road.

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I think you need just one more.

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He deserves a big box of cookies.

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Well done.

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That's really good.

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And he went in order too.

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Excellent.

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So those places we're not allowed to pray.

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And there are roofs as well.

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Those places we're not allowed to pray because

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of the najasas.

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Number five.

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In what two situations is the condition of

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facing the qibla excused?

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Do you remember we said that it's a

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condition.

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But there are two situations where you are

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excused.

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Is the volume.

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Should I intentionally put it down?

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But I guess I will intentionally put it

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back up.

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Bismillah.

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That's better inshallah.

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We talked that from shuroot, from the condition

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of salah, is that you have to be

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facing the qibla.

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But we said there's two situations where it's

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relaxed.

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It's excused.

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Who remembers those?

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Yes.

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So a musafir who's praying an afilah.

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A musafir who's praying an extra prayer.

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Like a sunnah prayer.

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Then for him the qibla, and we have

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a hadith that the Prophet did that multiple

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times.

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And it's clear because he's going from where

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he was going from.

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From Mecca to Medina.

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The qibla is right behind him.

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If you think of the geography.

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We have Mecca and then Medina is north.

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So if you're going this way, and he's

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praying on his camel, there's no way he's

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facing the qibla.

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The other way you're facing it.

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And what's the other situation?

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Someone who's not able to, or out of

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fear.

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Someone who's sick, unable to.

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For example someone, I don't know, he's paralyzed

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and he can't move the bed or something

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like that.

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That person is excused.

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Or someone who's doing it out of fear.

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And his life is in danger or something

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like that.

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We talked of some similar situations.

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Or he just doesn't know.

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He doesn't know.

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So inshallah that shart is excused for him.

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Can you ask a non-Muslim for the

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direction of the qibla?

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Yes, Salim.

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He has no other option and he's a

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trustworthy person.

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He's not intoxicated.

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You can ask him inshallah.

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And he'll tell you the direction.

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That should be fine inshallah.

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You always try to do it yourself.

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If you know, use your phone.

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But if you remember, our phone is always

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broken.

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In our fiqh classes.

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So we can inshallah benefit.

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Can you make your niyyah after takbeerat al

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-ihram?

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The last condition was that you have to

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have the niyyah.

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If you say Allahu Akbar, and now you're

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like, okay, I'm praying maghrib now.

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Can you do that?

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No.

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So we said that a niyyah.

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Some of them had a difference of opinion.

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The Hanbala, they said the niyyah is a

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shart.

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It has to happen before.

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Remember we said conditions have to happen before.

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Because as soon as takbeerat al-ihram is

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said, you are in salah.

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And we said if you enter salah without

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a niyyah, it will be a nafila.

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And we said also we can go from.

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Is that the next question?

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Yeah, that's the next question.

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Can you change your intention after takbeerat al

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-ihram?

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Can you do a different salah?

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Yeah, Ahsan, so fard to nafil.

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So if you get in, and initially it

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was a maghrib salah, a fard, an obligatory

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prayer.

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And you're like, you know what, I want

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to pray two sunnah.

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You're allowed to do that.

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But vice versa, no.

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The opposite, no.

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If you enter with a sunnat al-fajr,

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like let's say the time is running out.

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I think now it's 8.06 or something.

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Time is running out.

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You don't realize.

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You say Allahu Akbar, and your intention is

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to pray sunnah of fajr.

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And you're like, oh, there's no time.

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You saw the watch in front of you,

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like there's no time.

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Can you change?

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You can't.

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Either you finish it and you pray.

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If you really think that you're not going

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to make it, you end the salah.

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Because remember we said that the fard, it's

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more wajib, it's more important to get that

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in time than your sunnah.

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Even though the sunnah is a very high

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level sunnah, the sunnah al-fajr.

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Bismillah.

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Let's start.

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So the author now goes into babu sifat

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al-salah.

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And for those who sometimes forget, we're doing

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akhsal muqtasarat.

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This is a Hanbali introductory book.

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And we're going to try to read the

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Arabic as well, inshallah, just for the benefit.

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So he says, babu sifat al-salah.

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So this is the chapter on the description

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of the salah.

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So the first thing he mentions is the

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sunnah.

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Before you start your salah.

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So he says, يُسَنُّ خُرُوجِهِ إِلَيْهَا مُتَطَهِّرًا بِسَكِينَةٍ

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وَوَقَارًا مَعَ قَوْلِ مَا وَرَدْ So he says,

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it is from the sunnah to do your

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wudu at home.

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From the sunnah, that you do your wudu

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at home.

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طبعاً, if you can't, no problem.

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It's a sunnah, it's not like you're sinful.

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But it's better to do your wudu at

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home.

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And you go to the masjid calmly.

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We have a hadith about that.

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And so sometimes we see people running to

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the salah.

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We shouldn't run for the salah.

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You're not going to be able to pray

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properly.

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You're going to be breathing heavily, etc.

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You might say, well, I can hear them.

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This is more common in the Muslim countries,

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where they have the megaphone on.

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And so you can hear him.

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If he's reading, for example, first you're walking

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slowly.

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You see this, like when I was in

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Riyadh.

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Now they've stopped it, subhanAllah.

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But he'd be reading Fatiha, and you're walking

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to the salah, you're late.

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And then you're like, oh, there's time, there's

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time.

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Then he's like, And then the guy's like,

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oh my God, I have to run.

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So they run, and they just kick their

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flip-flops.

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This is not from the sunnah.

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This is not from the sunnah.

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Does it invalidate your prayer?

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No, but it's not from the sunnah to

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do that.

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So he says, With calm, and waqar, and

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dignified manner, I'm going to do something great.

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I'm going to meet Allah subhanahu wa ta

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'ala.

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This is kind of the psychology that you're

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telling yourself.

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I'm going to meet and stand in front

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of Allah subhanahu wa ta'ala.

00:12:08 --> 00:12:09

I'm going to one of the houses of

00:12:09 --> 00:12:10

Allah subhanahu wa ta'ala.

00:12:10 --> 00:12:12

And he reads the dua for going to

00:12:12 --> 00:12:12

the masjid.

00:12:13 --> 00:12:16

There's some different narrations of different duas.

00:12:17 --> 00:12:20

The ones that, one of the most, I

00:12:20 --> 00:12:21

guess, popular ones that you see, this is

00:12:21 --> 00:12:22

narrated by Ibn Abbas, I believe, here.

00:12:22 --> 00:12:27

He says in the hashiya, which is, And

00:12:27 --> 00:12:29

the dua, basically, it's you.

00:12:29 --> 00:12:31

This is you going to the masjid.

00:12:31 --> 00:12:32

This is you going to the masjid.

00:12:33 --> 00:12:34

You say this dua, and it's a beautiful

00:12:34 --> 00:12:34

dua.

00:12:43 --> 00:12:46

And basically you're saying, Oh Allah, put noor,

00:12:46 --> 00:12:48

light, in my heart.

00:12:49 --> 00:12:51

Put noor in my eyes, in my hearing,

00:12:52 --> 00:12:54

in front of me, from the top of

00:12:54 --> 00:12:54

me.

00:12:54 --> 00:12:55

It's a very beautiful dua.

00:12:56 --> 00:12:58

And inshallah this will give you more benefit

00:12:58 --> 00:12:58

from the salah.

00:12:59 --> 00:13:01

Because we can go to the masjid, or

00:13:01 --> 00:13:04

we can pray our salah, and check it's

00:13:04 --> 00:13:04

done.

00:13:04 --> 00:13:06

Inshallah we won't be asked about it if

00:13:06 --> 00:13:06

we did it properly.

00:13:07 --> 00:13:08

But we want to get more out of

00:13:08 --> 00:13:08

it.

00:13:08 --> 00:13:09

If you remember, we talked about we want

00:13:09 --> 00:13:10

to get more out of the salah.

00:13:11 --> 00:13:12

This is one of the first steps.

00:13:12 --> 00:13:15

One of the things that the salaf mention

00:13:15 --> 00:13:16

about getting khushu' and salah, and getting benefit

00:13:16 --> 00:13:18

from salah, is the way you prepare for

00:13:18 --> 00:13:19

it.

00:13:20 --> 00:13:21

And so even in tahara, we mentioned, remember,

00:13:21 --> 00:13:24

we said, Even sometimes, even if you have

00:13:24 --> 00:13:26

wudu, do wudu again, because it gets you

00:13:26 --> 00:13:26

ready for salah.

00:13:27 --> 00:13:29

Do this dua, it'll get you ready for

00:13:29 --> 00:13:29

salah.

00:13:29 --> 00:13:31

You're asking Allah to put noor in your

00:13:31 --> 00:13:31

heart.

00:13:32 --> 00:13:34

May Allah put noor in our hearts.

00:13:35 --> 00:13:36

And if you don't know the dua, you

00:13:36 --> 00:13:37

can try to memorize it.

00:13:37 --> 00:13:38

It's very easy.

00:13:39 --> 00:13:42

And then we are in front of the

00:13:42 --> 00:13:43

masjid now.

00:13:43 --> 00:13:45

And of course we enter with which foot?

00:13:46 --> 00:13:47

The right foot.

00:13:47 --> 00:13:48

And what dua do we say?

00:13:49 --> 00:13:50

I think we have it on the wall

00:13:50 --> 00:13:50

there.

00:13:53 --> 00:13:53

Bismillah.

00:13:54 --> 00:13:55

Wassalatu wassalamu ala rasool Allah.

00:13:56 --> 00:13:58

Allahumma iftahli abwaba rahmatik.

00:13:59 --> 00:14:01

Allahumma iftahli abwaba rahmatik.

00:14:01 --> 00:14:03

Which means, you say, Bismillah wassalatu wassalamu ala

00:14:03 --> 00:14:03

rasool Allah.

00:14:04 --> 00:14:05

In the name of Allah.

00:14:05 --> 00:14:06

And then you send peace and blessings upon

00:14:06 --> 00:14:07

the messenger.

00:14:08 --> 00:14:11

And then you say, Allahumma iftahli abwaba rahmatik.

00:14:11 --> 00:14:13

Oh Allah, open before me the doors of

00:14:13 --> 00:14:13

your mercy.

00:14:14 --> 00:14:16

What a beautiful dua to enter the masjid

00:14:16 --> 00:14:16

with.

00:14:17 --> 00:14:19

And of course then there's a dua when

00:14:19 --> 00:14:19

you leave.

00:14:20 --> 00:14:21

Allahumma nasa'aluka minfadlik.

00:14:21 --> 00:14:23

Oh Allah, I ask you from your fadl.

00:14:24 --> 00:14:25

So it's really beautiful.

00:14:25 --> 00:14:29

If you get into that, insha'Allah, it

00:14:29 --> 00:14:31

will help you get ready for salah.

00:14:32 --> 00:14:33

Bi-idhnillahi ta'ala.

00:14:33 --> 00:14:34

So these are from the sunan.

00:14:36 --> 00:14:38

And then he says, you find this in

00:14:38 --> 00:14:39

some of the books of fiqh.

00:14:39 --> 00:14:42

He says, bi-sakinatim al-waqar, ma'a

00:14:42 --> 00:14:43

qawli ma warad.

00:14:43 --> 00:14:44

That's the dua that we mentioned.

00:14:44 --> 00:14:49

Wa qiyamu imamin fa ghayri muqimin ilayha, inda

00:14:49 --> 00:14:51

qawli muqim, qad qarmat as-salah.

00:14:51 --> 00:14:54

So then he says, and this is not

00:14:54 --> 00:14:55

something you have to do, but it's something

00:14:55 --> 00:14:57

that they say is recommended, that you stand

00:14:57 --> 00:14:58

for the prayer.

00:14:59 --> 00:15:01

The hadith is a bit weak, but in

00:15:01 --> 00:15:04

the madhab they say you stand when the

00:15:04 --> 00:15:06

karma is, not when the karma starts, when

00:15:06 --> 00:15:08

he says, qad qarmat as-salah.

00:15:08 --> 00:15:10

Which qad qarmat as-salah means what?

00:15:12 --> 00:15:17

Basically that the salah has been now called,

00:15:17 --> 00:15:20

qad qarmat as-salah, that the qama has

00:15:20 --> 00:15:21

been made, and it's time for you to

00:15:21 --> 00:15:21

get up.

00:15:21 --> 00:15:23

And people do it, even in the Islamic

00:15:23 --> 00:15:24

schools they do it.

00:15:24 --> 00:15:25

And that's fine.

00:15:25 --> 00:15:26

If you don't do it, that's fine.

00:15:26 --> 00:15:28

If you don't do it, that is fine.

00:15:29 --> 00:15:31

And in the Hanbal, they say that you

00:15:31 --> 00:15:33

get up when the imam is there.

00:15:34 --> 00:15:36

This is an interesting question.

00:15:36 --> 00:15:39

Do you have to wait for the imam?

00:15:40 --> 00:15:42

Can someone else go in front of the

00:15:42 --> 00:15:42

imam?

00:15:42 --> 00:15:44

In the books of fiqh, in the places

00:15:44 --> 00:15:51

where the imam is designated for salah, so

00:15:51 --> 00:15:53

here, a few masjids have it, most masjids

00:15:53 --> 00:15:55

don't, I don't think so.

00:15:55 --> 00:15:58

But when you go to Saudi Arabia and

00:15:58 --> 00:16:00

other countries, there's an imam for the salah,

00:16:01 --> 00:16:02

and there's a muaddin, and they live with

00:16:02 --> 00:16:04

the masjid, they live next to the masjid.

00:16:04 --> 00:16:05

And so he's supposed to be there for

00:16:05 --> 00:16:07

all the five prayers.

00:16:08 --> 00:16:10

So in that case, you're not supposed to

00:16:10 --> 00:16:12

start until the imam comes.

00:16:13 --> 00:16:14

And if the imam is not there, usually

00:16:14 --> 00:16:15

the muaddin is there.

00:16:17 --> 00:16:19

It doesn't happen where he just doesn't come,

00:16:19 --> 00:16:20

like it happens here.

00:16:20 --> 00:16:22

Like for us here, it's a bit more

00:16:22 --> 00:16:24

difficult, the imam lives a bit far, sometimes

00:16:24 --> 00:16:26

he has different situations.

00:16:26 --> 00:16:28

So here, you wouldn't wait.

00:16:28 --> 00:16:30

And we get this from the hadith of

00:16:30 --> 00:16:34

the Prophet, he says, don't get up until

00:16:34 --> 00:16:36

you see me leave the room, because we

00:16:36 --> 00:16:37

know his room was with the masjid.

00:16:39 --> 00:16:42

So this is where you have to wait

00:16:42 --> 00:16:42

for the imam.

00:16:43 --> 00:16:44

But that's only if there's an imam who's

00:16:44 --> 00:16:47

prescribed for the masjid five prayers.

00:16:47 --> 00:16:48

Does that make sense?

00:16:49 --> 00:16:51

Here, it's okay, and if the imam doesn't

00:16:51 --> 00:16:53

come, and some masjids have a list of

00:16:53 --> 00:16:56

people to pray the salah, we don't have

00:16:56 --> 00:16:57

one yet, but maybe we'll get one in

00:16:57 --> 00:16:58

the future.

00:16:59 --> 00:16:59

Yes.

00:17:01 --> 00:17:01

Okay.

00:17:02 --> 00:17:04

So now that the salah is about to

00:17:04 --> 00:17:05

start, so now we're about to start the

00:17:05 --> 00:17:06

salah, the beginning of the salah.

00:17:06 --> 00:17:07

So the first thing you do is what?

00:17:11 --> 00:17:11

Takbeerat al-Ihram.

00:17:12 --> 00:17:15

And takbeerat al-Ihram is so important, and

00:17:15 --> 00:17:16

even just to reflect upon its meaning.

00:17:17 --> 00:17:18

Takbeerat al-Ihram is when you say, Allahu

00:17:18 --> 00:17:20

Akbar, you raise your hands.

00:17:21 --> 00:17:25

The author, he says here, he says, وَيَرْفَعُ

00:17:25 --> 00:17:27

فَيَقُولُوا اللَّهُ أَكْبَرُ So he says now, Allahu

00:17:27 --> 00:17:30

Akbar, وَهُوَ قَائِمٌ فِي فَرْضٍ طبعاً, in a

00:17:30 --> 00:17:32

fard, you have to be standing.

00:17:32 --> 00:17:34

We'll mention later that standing is one of

00:17:34 --> 00:17:37

the arkan, an obligatory prayer.

00:17:37 --> 00:17:39

In a sunnah prayer, you don't have to

00:17:39 --> 00:17:39

stand.

00:17:40 --> 00:17:41

And if you prayed your sunnah of maghrib

00:17:41 --> 00:17:44

right now, sitting down, no one can blame

00:17:44 --> 00:17:44

you.

00:17:44 --> 00:17:46

There's no blame for that.

00:17:46 --> 00:17:48

So he says, Allahu Akbar to begin the

00:17:48 --> 00:17:50

prayer, and he must be standing in the

00:17:50 --> 00:17:50

fard prayer, right?

00:17:51 --> 00:17:52

In the obligatory prayer, you have to be

00:17:52 --> 00:17:53

standing, unless you have an excuse.

00:17:54 --> 00:17:55

What's an excuse?

00:17:57 --> 00:17:57

Huh?

00:17:58 --> 00:18:01

Yeah, even the person who can stand, he

00:18:01 --> 00:18:01

should stand.

00:18:01 --> 00:18:03

If he has a problem with his knee,

00:18:03 --> 00:18:04

he stands, okay?

00:18:04 --> 00:18:07

And then when he's going down, yeah, he

00:18:07 --> 00:18:07

can sit on the chair, for example.

00:18:08 --> 00:18:09

But even he should stand.

00:18:10 --> 00:18:10

What's another excuse?

00:18:12 --> 00:18:13

There's a place you can't stand, for example,

00:18:13 --> 00:18:15

and the roof is too low.

00:18:16 --> 00:18:19

We talked about, and this is a big

00:18:19 --> 00:18:21

difference of opinion about the plane, right?

00:18:21 --> 00:18:23

Do you still have to stand up in

00:18:23 --> 00:18:24

the plane?

00:18:25 --> 00:18:27

A huge group of ulama, they said you

00:18:27 --> 00:18:27

have to.

00:18:28 --> 00:18:29

Because it's not an excuse.

00:18:30 --> 00:18:31

Others said, well, you can't really, it's hard

00:18:31 --> 00:18:34

to get up in the, I don't know,

00:18:34 --> 00:18:36

for some people it's too short, and then

00:18:36 --> 00:18:38

there's no khushu' if you stand up, etc.

00:18:39 --> 00:18:40

That could be one of the situations where

00:18:40 --> 00:18:43

you don't have to do that, but we'll

00:18:43 --> 00:18:44

talk about it when we get to the

00:18:44 --> 00:18:44

arkan.

00:18:44 --> 00:18:46

Now we're just describing the salah.

00:18:46 --> 00:18:48

So he says, Allahu Akbar, right?

00:18:49 --> 00:18:51

Saying Takbir ul-Ihram is a rukun, and

00:18:51 --> 00:18:52

standing in fard is a rukun.

00:18:53 --> 00:18:54

Rukun means what?

00:18:55 --> 00:18:55

What's a rukun?

00:18:56 --> 00:18:57

Because now we're using fiqh terms.

00:18:58 --> 00:19:00

Rukun is a pillar, and we said pillar

00:19:00 --> 00:19:02

is like a shart.

00:19:04 --> 00:19:07

If you forget it, you have to redo

00:19:07 --> 00:19:07

the act of worship.

00:19:09 --> 00:19:09

A rukun is a pillar.

00:19:10 --> 00:19:11

Without a pillar, the building falls.

00:19:11 --> 00:19:14

So without your rukun, after we finish the

00:19:14 --> 00:19:15

description of the salah, we're going to talk

00:19:15 --> 00:19:18

about arkan of salah, and we're going to

00:19:18 --> 00:19:19

talk about wajibat of salah.

00:19:20 --> 00:19:23

The pillars of salah, and the obligations of

00:19:23 --> 00:19:23

salah.

00:19:24 --> 00:19:26

So those things happen inside the prayer.

00:19:27 --> 00:19:29

And the difference between them, we'll talk about

00:19:29 --> 00:19:31

it inshallah next week, is that one of

00:19:31 --> 00:19:34

them, salatul sahoo will suffice, and the other

00:19:34 --> 00:19:36

one, you have to redo it.

00:19:36 --> 00:19:38

You actually have to redo it.

00:19:38 --> 00:19:42

So he says, this must be said when

00:19:42 --> 00:19:44

he is fully standing, yani Allahu Akbar, only

00:19:44 --> 00:19:46

the words Allahu Akbar accepted, and nothing else.

00:19:46 --> 00:19:49

I think in Imam Abu Hanifa, he allowed

00:19:49 --> 00:19:50

to say other things that are similar.

00:19:52 --> 00:19:53

The Hanafis say no, it has to be

00:19:53 --> 00:19:55

said exactly, because we don't have any other

00:19:55 --> 00:19:55

reason to change it.

00:19:56 --> 00:19:57

So you say exactly, Allahu Akbar.

00:19:58 --> 00:19:59

And this is a beautiful saying, if you

00:19:59 --> 00:20:00

reflect upon it.

00:20:00 --> 00:20:02

You are basically, when you're going to pray,

00:20:03 --> 00:20:06

and this should help with our khushu, you're

00:20:06 --> 00:20:08

about to enter salah, and you're about to

00:20:08 --> 00:20:10

stand in front of Allah, and basically you're

00:20:10 --> 00:20:11

saying Allahu Akbar.

00:20:12 --> 00:20:15

We're just going to, on a side note,

00:20:16 --> 00:20:18

Akbar, in the Arabic language, is what kind

00:20:18 --> 00:20:19

of word?

00:20:22 --> 00:20:24

Yeah, superlative, it's called superlative, right?

00:20:25 --> 00:20:30

And usually you say, مثلاً هذا أفضل من

00:20:30 --> 00:20:30

هذا.

00:20:30 --> 00:20:32

وهذا أكبر من هذا.

00:20:33 --> 00:20:34

وهذا أسرع من هذا.

00:20:34 --> 00:20:36

Faster, bigger, smaller than.

00:20:36 --> 00:20:38

This is called a superlative, right?

00:20:38 --> 00:20:38

Inshallah.

00:20:38 --> 00:20:40

You know your English graph, it's good.

00:20:42 --> 00:20:44

So here, it doesn't really say, it says

00:20:44 --> 00:20:44

Allahu Akbar.

00:20:45 --> 00:20:46

It doesn't say أكبر من ماذا.

00:20:47 --> 00:20:48

For some of the ulama, they said, this

00:20:48 --> 00:20:51

is you saying Allah is Akbar than anything

00:20:51 --> 00:20:52

that you were doing.

00:20:52 --> 00:20:55

Akbar than the PlayStation, Akbar than the TV,

00:20:56 --> 00:20:58

Akbar than the work, Allah is greater than

00:20:58 --> 00:21:01

your, we have some excuses sometimes to finish,

00:21:02 --> 00:21:03

if you're eating, you finish your meal, as

00:21:03 --> 00:21:04

long as there's some time.

00:21:04 --> 00:21:06

So Allah is greater than anything that you

00:21:06 --> 00:21:07

could be doing.

00:21:07 --> 00:21:09

And so when you hear the adhan, Allahu

00:21:09 --> 00:21:11

Akbar, and you have to think about Allah

00:21:11 --> 00:21:13

is greater, and you're like watching TV or

00:21:13 --> 00:21:14

something, Allahu Akbar.

00:21:14 --> 00:21:15

Drop what you're doing.

00:21:15 --> 00:21:18

Because if you understand that and you say,

00:21:18 --> 00:21:19

no, no, I'm going to keep watching.

00:21:20 --> 00:21:20

What are you kind of saying?

00:21:22 --> 00:21:23

Huh?

00:21:24 --> 00:21:28

Yeah, you're saying that, you know, مشاهدة التلفاز

00:21:28 --> 00:21:28

أكبر.

00:21:29 --> 00:21:33

So it's not really, it's not, you shouldn't

00:21:33 --> 00:21:33

do that.

00:21:33 --> 00:21:33

طيب.

00:21:35 --> 00:21:36

جميل.

00:21:36 --> 00:21:38

He says here, there should be no gap

00:21:38 --> 00:21:39

between the two words.

00:21:40 --> 00:21:42

You shouldn't say Allah Akbar.

00:21:43 --> 00:21:43

You shouldn't do that.

00:21:44 --> 00:21:45

And you say it while you're raising your

00:21:45 --> 00:21:45

hands.

00:21:46 --> 00:21:48

You say it while you raise your hands.

00:21:49 --> 00:21:49

جميل.

00:21:50 --> 00:21:51

So he says here, وَهُوَ قَائِمٌ فِي فَرْضٍ

00:21:51 --> 00:21:59

رَافِعَ عَنْ يَدَيْهِ إِلَى حَذْوَ مَنْكِبَيْهِ المناكب المناكب

00:21:59 --> 00:22:00

These are the manakib.

00:22:00 --> 00:22:02

This is kind of your shoulder, where the

00:22:02 --> 00:22:04

shoulder meets the arm.

00:22:05 --> 00:22:07

So he says, you put your hand up

00:22:07 --> 00:22:07

here.

00:22:08 --> 00:22:10

So when you say Allahu Akbar, we're starting

00:22:10 --> 00:22:11

the Salah, you say Allahu Akbar.

00:22:13 --> 00:22:15

There's other narrations.

00:22:16 --> 00:22:17

And something to mention in the Salah, in

00:22:17 --> 00:22:19

the Fiqh of Salah, is that you will

00:22:19 --> 00:22:22

find some different narrations.

00:22:23 --> 00:22:24

And so the Ulama, they said it's fine

00:22:24 --> 00:22:25

to do different ones.

00:22:26 --> 00:22:27

Like, we have narrations where he would do

00:22:27 --> 00:22:28

it up to the ears.

00:22:28 --> 00:22:30

We have a hadith where he would go

00:22:30 --> 00:22:30

up to the ears, right?

00:22:31 --> 00:22:32

And a hadith where he would go up

00:22:32 --> 00:22:33

to here.

00:22:33 --> 00:22:35

And even in the holding the hands, we'll

00:22:35 --> 00:22:35

talk about that.

00:22:36 --> 00:22:37

And so it's flexible.

00:22:37 --> 00:22:39

You shouldn't make a big deal about it.

00:22:39 --> 00:22:41

Unless we have a clear hadith saying that

00:22:41 --> 00:22:43

you shouldn't do X or Y or Z.

00:22:44 --> 00:22:46

So here he says, you do it here,

00:22:47 --> 00:22:48

this is the Madhhab, but you can also

00:22:48 --> 00:22:50

do it by the ears, that's fine, right?

00:22:52 --> 00:22:54

And your hands, they say they should be

00:22:54 --> 00:22:55

flat, parallel.

00:22:56 --> 00:22:59

So that's what he means by hadhwa manki

00:22:59 --> 00:23:00

bayhi, by his shoulders.

00:23:01 --> 00:23:01

...

00:23:04 --> 00:23:04

...

00:23:06 --> 00:23:06

...

00:23:07 --> 00:23:09

So yameeni meaning he's right.

00:23:11 --> 00:23:11

Are we there?

00:23:11 --> 00:23:12

Yes.

00:23:12 --> 00:23:13

Your hands should be raised up to the

00:23:13 --> 00:23:15

shoulders, your fingertips should be parallel to your

00:23:15 --> 00:23:17

shoulders, like we said, like this.

00:23:17 --> 00:23:18

Allahu Akbar.

00:23:18 --> 00:23:20

Saying the takbir should be with the movement

00:23:20 --> 00:23:21

starting with Allah.

00:23:21 --> 00:23:22

Right?

00:23:22 --> 00:23:24

So, Allahu Akbar.

00:23:24 --> 00:23:26

Two things you have to be careful about

00:23:26 --> 00:23:28

is don't say it before and then move

00:23:28 --> 00:23:30

your hand, and don't move your hand and

00:23:30 --> 00:23:31

then say Allahu Akbar.

00:23:31 --> 00:23:32

Try to do it while you're doing it.

00:23:33 --> 00:23:34

The Hanbal are strict on that.

00:23:34 --> 00:23:35

They say you have to do it with

00:23:35 --> 00:23:37

the intiqal, while you're doing it.

00:23:37 --> 00:23:37

Right?

00:23:38 --> 00:23:38

Allahu Akbar.

00:23:39 --> 00:23:39

Like that.

00:23:39 --> 00:23:40

Does that make sense?

00:23:40 --> 00:23:43

So you shouldn't say Allahu Akbar like that.

00:23:44 --> 00:23:45

And you shouldn't go like this.

00:23:46 --> 00:23:47

Allahu Akbar.

00:23:47 --> 00:23:50

Try to do it together while you're doing

00:23:50 --> 00:23:50

it.

00:23:50 --> 00:23:52

And that's going to go for everything else.

00:23:52 --> 00:23:56

While you're going from standing to ruku, while

00:23:56 --> 00:23:58

you're coming up, while you're going to sujood,

00:23:58 --> 00:23:59

you should also do them together.

00:24:00 --> 00:24:03

He says here, it's recommended all movements of

00:24:03 --> 00:24:05

takbirat should be done simultaneously and not before

00:24:05 --> 00:24:06

or after the movement.

00:24:06 --> 00:24:07

Jameel.

00:24:07 --> 00:24:09

So now he says, yeah, so this is

00:24:09 --> 00:24:10

what he says now.

00:24:10 --> 00:24:11

You take your right hand.

00:24:12 --> 00:24:13

How do you hold your hand?

00:24:13 --> 00:24:14

You do it here.

00:24:14 --> 00:24:15

There's people who go like this.

00:24:17 --> 00:24:18

I don't know if the camera can see

00:24:18 --> 00:24:20

it, but maybe after the whole description, we'll

00:24:20 --> 00:24:23

do like a whole maybe demonstration here.

00:24:23 --> 00:24:24

But you hold your left, he says, you

00:24:24 --> 00:24:26

hold your left wrist with your right hand.

00:24:26 --> 00:24:27

Right?

00:24:27 --> 00:24:27

So this is your wrist.

00:24:28 --> 00:24:28

Right?

00:24:31 --> 00:24:32

This is the ku'a.

00:24:32 --> 00:24:33

The ku'a is right here.

00:24:33 --> 00:24:33

Right?

00:24:33 --> 00:24:35

It's like kind of the bone that goes

00:24:35 --> 00:24:36

with the thumb.

00:24:37 --> 00:24:40

So ku'a yusra waj'al huma tahta

00:24:41 --> 00:24:41

surratihi.

00:24:42 --> 00:24:44

So he holds it like this.

00:24:44 --> 00:24:44

Okay?

00:24:44 --> 00:24:45

He holds it like this.

00:24:46 --> 00:24:48

As-surrah, what's the surrah?

00:24:49 --> 00:24:50

As-surrah is your?

00:24:51 --> 00:24:52

And so he mentions here the navel.

00:24:53 --> 00:24:53

Right?

00:24:53 --> 00:24:56

And so technically you're supposed to, the hanabilah,

00:24:57 --> 00:24:58

this is one of the narrations, and this

00:24:58 --> 00:24:59

is the narration of Ali radiyallahu anhu.

00:25:00 --> 00:25:00

You put it like this.

00:25:01 --> 00:25:01

Right?

00:25:02 --> 00:25:03

So you kind of lock it like this.

00:25:03 --> 00:25:04

And you put it like this.

00:25:05 --> 00:25:05

Okay?

00:25:05 --> 00:25:07

And so you see people, they do those

00:25:07 --> 00:25:08

salah like this.

00:25:08 --> 00:25:08

Tamam?

00:25:09 --> 00:25:10

But what about this?

00:25:10 --> 00:25:11

Okay?

00:25:11 --> 00:25:11

What about this?

00:25:12 --> 00:25:14

The madhab actually, there's technically three opinions.

00:25:15 --> 00:25:16

The one I just showed you, which is

00:25:16 --> 00:25:18

the most common, tahta surratihi.

00:25:21 --> 00:25:22

what's the surrah again?

00:25:23 --> 00:25:24

What's the translation?

00:25:26 --> 00:25:27

Belly button, right?

00:25:27 --> 00:25:28

Yeah, yeah.

00:25:28 --> 00:25:28

Shukran.

00:25:29 --> 00:25:32

Just I forgot about it.

00:25:32 --> 00:25:35

Then he says the other opinion is that

00:25:35 --> 00:25:36

he can put it in the middle here.

00:25:36 --> 00:25:37

So that's also accepted.

00:25:38 --> 00:25:40

None of the actual madhab say you put

00:25:40 --> 00:25:40

it up here.

00:25:40 --> 00:25:43

And this became very common.

00:25:44 --> 00:25:45

But none of the actual madhab, none of

00:25:45 --> 00:25:47

the four madhab mention putting it on the

00:25:47 --> 00:25:49

breast here, like on the chest high up

00:25:49 --> 00:25:49

here.

00:25:49 --> 00:25:51

Even though it's very common to do.

00:25:51 --> 00:25:53

And actually in the madhab it's makrooh to

00:25:53 --> 00:25:54

do that.

00:25:54 --> 00:25:55

It's makrooh to put it up here.

00:25:55 --> 00:25:57

So in the madhab either you put it

00:25:57 --> 00:26:00

like this, below your navel, okay?

00:26:00 --> 00:26:00

Your belly button.

00:26:00 --> 00:26:01

Or you put it in the middle.

00:26:02 --> 00:26:03

Or you can switch between both.

00:26:04 --> 00:26:04

Yeah, that's fine.

00:26:05 --> 00:26:05

Tamam?

00:26:06 --> 00:26:07

And he says same for women.

00:26:08 --> 00:26:09

Same for women.

00:26:10 --> 00:26:11

So in the madhab it's disliked to put

00:26:11 --> 00:26:13

it here because none of the madhab went

00:26:13 --> 00:26:14

with that opinion.

00:26:14 --> 00:26:16

And I believe there's a hadith about that.

00:26:17 --> 00:26:21

It has some weakness, but that's why he

00:26:21 --> 00:26:21

mentions that.

00:26:21 --> 00:26:21

Taib.

00:26:22 --> 00:26:23

So we're good with that.

00:26:23 --> 00:26:24

So now we've put our hand here.

00:26:25 --> 00:26:25

Okay, Allahu Akbar.

00:26:26 --> 00:26:28

Says person should look at the place of

00:26:28 --> 00:26:29

his sujood.

00:26:30 --> 00:26:36

وينظر مسجده وينظر مسجده مسجده يعني مكان السجود

00:26:37 --> 00:26:40

مسجده يعني مكان السجود So now you might

00:26:40 --> 00:26:41

say, where am I supposed to look?

00:26:42 --> 00:26:43

So he says he looks at his place

00:26:43 --> 00:26:44

of sujood.

00:26:44 --> 00:26:46

He looks at his place of sujood.

00:26:46 --> 00:26:47

He's not looking around.

00:26:47 --> 00:26:48

He's not looking up.

00:26:48 --> 00:26:52

وينظر إلى مسجده في كل صلاته ثم يقول

00:26:52 --> 00:26:56

So in his whole salat except when except

00:26:56 --> 00:26:58

they say when you're in your tashahud and

00:26:58 --> 00:26:59

you're doing your tashahud and you raise your

00:26:59 --> 00:27:01

finger you can look at your finger.

00:27:01 --> 00:27:04

There's some narrations about that when he when

00:27:04 --> 00:27:06

he did the salam he would look at

00:27:06 --> 00:27:07

his finger.

00:27:07 --> 00:27:08

طيب.

00:27:08 --> 00:27:09

So he should look at his place of

00:27:09 --> 00:27:09

sujood.

00:27:09 --> 00:27:11

During tashahud he looks at his raised finger.

00:27:12 --> 00:27:14

He should start with the dua الاستفتاح.

00:27:14 --> 00:27:17

So dua الاستفتاح now, so you've said Allahu

00:27:17 --> 00:27:20

Akbar Do you go straight into الحمد لله

00:27:20 --> 00:27:20

رب العالمين?

00:27:21 --> 00:27:21

No.

00:27:21 --> 00:27:22

It's recommended to do what?

00:27:23 --> 00:27:23

Dua.

00:27:24 --> 00:27:26

There's multiple duas.

00:27:26 --> 00:27:28

The ones that is the most, I guess,

00:27:28 --> 00:27:34

popular You know سبحانك اللهم وبحمدك وتبارك اسمك

00:27:34 --> 00:27:39

تعالى جدك ولا اله غيرك In the Hanbal

00:27:39 --> 00:27:40

they prefer this one because there's a lot

00:27:40 --> 00:27:42

of praise of Allah So you're praising Allah

00:27:43 --> 00:27:49

سبحانك اللهم You're praising Allah وبحمدك وتبارك اسمك

00:27:49 --> 00:27:51

تعالى جدك ولا اله غيرك.

00:27:52 --> 00:27:53

And so it's really a beautiful dua.

00:27:54 --> 00:27:56

You're praising Allah while you're standing in front

00:27:56 --> 00:28:00

of him There's other duas that you can

00:28:01 --> 00:28:01

memorize.

00:28:02 --> 00:28:04

Some scholars they say it's good to memorize

00:28:04 --> 00:28:05

more than one and change.

00:28:05 --> 00:28:06

Why?

00:28:06 --> 00:28:07

Why would they say that?

00:28:08 --> 00:28:11

It doesn't become routine فتغير.

00:28:11 --> 00:28:12

One day you do this, one day you

00:28:12 --> 00:28:13

do that It's good to know both of

00:28:13 --> 00:28:16

them If you don't say this, is your

00:28:16 --> 00:28:16

salah valid?

00:28:16 --> 00:28:17

Your salah is valid.

00:28:17 --> 00:28:21

This is just something that is recommended ولا

00:28:21 --> 00:28:27

اله غيرك And then he says ثم استعيذ

00:28:28 --> 00:28:30

الاستعاذة So now he does the استعاذة.

00:28:30 --> 00:28:31

What's the استعاذة?

00:28:32 --> 00:28:35

اعوذ بالله من الشيطان فاذا قرأت القرآن فاستعيذ

00:28:35 --> 00:28:37

بالله من الشيطان الرجيم Allah says if you're

00:28:37 --> 00:28:39

going to read the Quran then seek refuge

00:28:39 --> 00:28:41

in Allah from الشيطان الرجيم.

00:28:42 --> 00:28:45

الاستعاذة الاستعاذة is asking or seeking protection in

00:28:45 --> 00:28:48

Allah from الشيطان الرجيم And this should be

00:28:48 --> 00:28:50

done in every rakah or in the first

00:28:50 --> 00:28:50

rakah only?

00:28:52 --> 00:28:53

First is enough If you forget the first

00:28:53 --> 00:28:55

one, do it in the second one But

00:28:55 --> 00:28:57

you should do the استعاذة because Allah told

00:28:57 --> 00:28:59

us فاذا قرأت القرآن When you're about to

00:28:59 --> 00:29:01

read the Quran فاستعيذ بالله من الشيطان الرجيم

00:29:01 --> 00:29:03

And if you don't, he might come and

00:29:03 --> 00:29:07

bother you in your salah طبعا الاستعاذة, there's

00:29:07 --> 00:29:09

different versions of it I think we covered

00:29:09 --> 00:29:12

it in the class on Surat Al-Fatiha

00:29:12 --> 00:29:14

So this is something of a sunnah Your

00:29:14 --> 00:29:16

salah is still valid And then you say

00:29:16 --> 00:29:19

the بسم الله Which is بسم الله الرحمن

00:29:19 --> 00:29:22

الرحيم The question of Is the بسم الله

00:29:22 --> 00:29:23

part of Fatiha or not?

00:29:24 --> 00:29:25

And do we say it out loud or

00:29:25 --> 00:29:25

not?

00:29:25 --> 00:29:30

It comes into this chapter here And obviously

00:29:30 --> 00:29:32

you know that some scholars they said بسم

00:29:32 --> 00:29:34

الله الرحمن الرحيم is part of Al-Fatiha

00:29:35 --> 00:29:36

And another group said what?

00:29:36 --> 00:29:38

That بسم الله الرحمن الرحيم is not part

00:29:38 --> 00:29:40

of Fatiha And the Hanabali take the second

00:29:40 --> 00:29:42

opinion that it's not part of Al-Fatiha

00:29:42 --> 00:29:43

Why?

00:29:43 --> 00:29:46

Because of the famous hadith Qudsi That Allah

00:29:46 --> 00:29:48

says that I've broken my salah in half

00:29:48 --> 00:29:50

between me and my slave And he starts

00:29:50 --> 00:29:53

mentioning the Fatiha And he does not start

00:29:53 --> 00:29:56

with بسم الله الرحمن الرحيم And so that's

00:29:56 --> 00:29:59

why in the Madhab you don't say when

00:29:59 --> 00:30:01

you're about to pray You don't say بسم

00:30:01 --> 00:30:05

الله الرحمن الرحيم الحمد لله رب You say

00:30:05 --> 00:30:08

it quietly And then if you're praying loud

00:30:08 --> 00:30:11

And then you say الحمد لله رب العالمين

00:30:11 --> 00:30:13

So you say the بسم الله quietly Because

00:30:13 --> 00:30:16

it's not part of Al-Fatiha According to

00:30:16 --> 00:30:17

the Madhab If somebody prays the salah and

00:30:17 --> 00:30:18

he says it out loud Is that a

00:30:18 --> 00:30:18

problem?

00:30:19 --> 00:30:21

It's not a big deal They're just following

00:30:21 --> 00:30:24

another opinion Don't break your salah and leave

00:30:24 --> 00:30:29

It's acceptable It's an acceptable opinion He says

00:30:29 --> 00:30:32

then recite Surah Al-Fatiha So he says

00:30:32 --> 00:30:38

here ثُمَّ يَسْتَعِيدُ ثُمَّ يُبَسْمِل So الاسْتِعَاذَ is

00:30:39 --> 00:30:43

وَالبَسْمَلَ is بسم الله الرحمن الرحيم What's الحَوْقَلَ

00:30:45 --> 00:30:52

There's a name for حَوْقَلَ طيب جميل ثُمَّ

00:30:52 --> 00:30:59

يُبَسْمِلْ سِرًّا ثُمَّ يَقْرَى الفَاتِحَةَ مُرَتَّبَةً مُتَوَالِيَةً وَفِيهَا

00:30:59 --> 00:31:02

إِحْدَى عَشْرَةَ تَشْدِيدَةً This is interesting So now

00:31:02 --> 00:31:04

he says, now he reads Al-Fatiha Al

00:31:04 --> 00:31:07

-Fatiha is a rukun We have a hadith

00:31:07 --> 00:31:11

from the Prophet What's the hadith?

00:31:11 --> 00:31:14

That لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ

00:31:14 --> 00:31:16

There's no salah for the person who does

00:31:16 --> 00:31:18

not read Al-Fatiha Al-Kitab And this

00:31:18 --> 00:31:19

brought some problems, why?

00:31:19 --> 00:31:23

Because some of the madahab they said Some

00:31:23 --> 00:31:25

of the ulama said Well now even the

00:31:25 --> 00:31:27

one who's following Because now when we're talking

00:31:27 --> 00:31:30

about صفة الصلاة You have to now use

00:31:30 --> 00:31:31

your brain and say Well there's the imam

00:31:32 --> 00:31:35

And there's the ma'moom And there's the munfarid

00:31:36 --> 00:31:38

There's the imam, the one who's leading And

00:31:38 --> 00:31:41

then there's the follower And then there's the

00:31:41 --> 00:31:44

individual Who prays by himself So sometimes the

00:31:44 --> 00:31:48

rulings here will change So what was the

00:31:48 --> 00:31:48

issue?

00:31:48 --> 00:31:50

Well some of them said Well if the

00:31:50 --> 00:31:52

hadith says there's no salah Then when the

00:31:52 --> 00:31:55

imam is saying the Fatiha The one behind

00:31:55 --> 00:31:56

him Does he have to say it or

00:31:56 --> 00:31:56

no?

00:31:57 --> 00:31:58

So a group of them said Well the

00:31:58 --> 00:32:00

hadith says there's no salah for him So

00:32:00 --> 00:32:01

he has to say it How is he

00:32:01 --> 00:32:02

going to say it?

00:32:02 --> 00:32:03

Some said well he says it with the

00:32:03 --> 00:32:05

imam Some said he waits until the imam

00:32:05 --> 00:32:07

is done And then he says it Really

00:32:07 --> 00:32:13

fast The hanafis say no Everybody relax The

00:32:13 --> 00:32:18

follower, the ma'moom He just follows the imam

00:32:18 --> 00:32:20

And so whatever the imam has done It's

00:32:20 --> 00:32:23

sufficient for everybody behind him And it's a

00:32:23 --> 00:32:26

very strong opinion And it makes sense Because

00:32:26 --> 00:32:29

it doesn't make sense that Allah would want

00:32:29 --> 00:32:31

you to read the Quran that fast And

00:32:31 --> 00:32:33

not understand it And it doesn't make sense

00:32:33 --> 00:32:34

that the imam has to wait for you

00:32:34 --> 00:32:37

Some said the imam should give a pause

00:32:37 --> 00:32:39

After he's done his Fatiha So then the

00:32:39 --> 00:32:40

guy behind him reads it And it doesn't

00:32:40 --> 00:32:42

make sense that you're reading while he's reading

00:32:42 --> 00:32:43

Because the whole point is that he's the

00:32:43 --> 00:32:47

imam And you're listening to him It makes

00:32:47 --> 00:32:50

sense The others said no, just in case

00:32:50 --> 00:32:53

What if his salah is not accepted It's

00:32:53 --> 00:32:58

jihad Whichever one you follow But the madhhab

00:32:58 --> 00:32:59

says You don't have to do it yourself

00:32:59 --> 00:33:03

So he says now This is a rukun

00:33:03 --> 00:33:06

If you don't read Fatiha And if you

00:33:06 --> 00:33:07

get up from salah And this happens many

00:33:07 --> 00:33:10

times And you get up from your first

00:33:10 --> 00:33:16

rakah And you're like Was that a rakah?

00:33:16 --> 00:33:16

Did that count?

00:33:17 --> 00:33:19

It didn't count You skip Fatiha So if

00:33:19 --> 00:33:21

you go straight into any surah without Fatiha

00:33:22 --> 00:33:24

You have to redo that rakah You have

00:33:24 --> 00:33:26

to redo the rakah and salah Is salatul

00:33:26 --> 00:33:27

sahoo going to be enough?

00:33:27 --> 00:33:29

We're going to find out later it's not

00:33:29 --> 00:33:32

enough For the arkan, salatul sahoo is not

00:33:32 --> 00:33:34

enough For the wajibat, if you forgot them

00:33:34 --> 00:33:37

Salatul sahoo will be enough That chapter is

00:33:37 --> 00:33:40

coming InshaAllah maybe in two weeks It must

00:33:40 --> 00:33:43

be said in order without gaps So he's

00:33:43 --> 00:33:44

saying you have to say it in order

00:33:44 --> 00:33:46

Just so you actually say the Fatiha properly

00:33:46 --> 00:33:48

And then look how strict they are They

00:33:48 --> 00:33:51

say it has 11 tashdeedat What's a tashdeedat?

00:33:51 --> 00:33:53

A shadda What's a shadda?

00:33:58 --> 00:34:04

If I have a word For example Rab

00:34:04 --> 00:34:06

It has a shadda right?

00:34:07 --> 00:34:11

The word rab How many baz does it

00:34:11 --> 00:34:11

have?

00:34:13 --> 00:34:15

One opinion is one Any second opinion?

00:34:15 --> 00:34:19

It has two actually Because when you say

00:34:19 --> 00:34:27

Rab It's Rab And then the other one

00:34:27 --> 00:34:32

is The mutaharrika But in Arabic Instead of

00:34:32 --> 00:34:34

writing two baz next to each other One

00:34:34 --> 00:34:37

with sukoon and one with fatiha Or damma

00:34:37 --> 00:34:39

or whatever They just put a shadda So

00:34:39 --> 00:34:41

whenever you see a shadda it's actually Two

00:34:41 --> 00:34:47

letters I know amazing So they say If

00:34:47 --> 00:34:55

someone says Alhamdulilah Rabbil alamin He's basically Left

00:34:55 --> 00:34:59

out A letter from surat al fatiha And

00:34:59 --> 00:35:01

they say khalas Then his salah might not

00:35:01 --> 00:35:04

be valid That's how strict they are That's

00:35:04 --> 00:35:06

why al fatiha is so important to memorize

00:35:06 --> 00:35:09

it properly Make sure it's checked by your

00:35:09 --> 00:35:11

sheikh Because if you're making mistakes in it

00:35:11 --> 00:35:15

If you're missing a whole word Your salah

00:35:15 --> 00:35:17

might not be counting Because of salah Unless

00:35:17 --> 00:35:19

you have an excuse You're a new Muslim,

00:35:19 --> 00:35:22

you're learning It's a bit flexible So he's

00:35:22 --> 00:35:24

saying you're not reciting them Means you are

00:35:24 --> 00:35:26

skipping letters thus invalidating the prayer So they

00:35:26 --> 00:35:32

actually say He says here So he says

00:35:32 --> 00:35:35

you have to say those Tashteedat And their

00:35:35 --> 00:35:38

proof is The hadith I mentioned There's no

00:35:38 --> 00:35:39

salah for who doesn't read surat al fatiha

00:35:39 --> 00:35:42

And that's why especially for the imam The

00:35:42 --> 00:35:46

imam We cannot let someone Who does not

00:35:46 --> 00:35:49

know the fatiha pray Because it can invalidate

00:35:49 --> 00:35:49

what?

00:35:50 --> 00:35:52

All of our salah, all of us Because

00:35:52 --> 00:35:53

if you're going with the hamd al madhab

00:35:53 --> 00:35:56

And you're saying that the imam suffices If

00:35:56 --> 00:36:00

the imam messes up His salah It might

00:36:00 --> 00:36:02

also mess up all our salah And that's

00:36:02 --> 00:36:03

why it's important that we make sure That

00:36:03 --> 00:36:05

the person who leads salah, and for you

00:36:05 --> 00:36:08

and for me And whoever is here Before

00:36:08 --> 00:36:10

you step up to lead the salah You

00:36:10 --> 00:36:11

need to make sure that This is your

00:36:11 --> 00:36:13

responsibility That you know surat al fatiha very

00:36:13 --> 00:36:17

well If you don't then you shouldn't be

00:36:17 --> 00:36:22

leading The salah So he says here Then

00:36:22 --> 00:36:27

he says And when he's done with it

00:36:27 --> 00:36:33

He says So imam is the imam And

00:36:33 --> 00:36:38

the ma'moom is the follower What does it

00:36:38 --> 00:36:38

mean?

00:36:38 --> 00:36:40

In the loud prayers And we're going to

00:36:40 --> 00:36:41

talk about which ones are the loud prayers

00:36:45 --> 00:36:47

And the other salah that you read loud

00:36:47 --> 00:36:48

in Which ones are they?

00:36:48 --> 00:36:49

We'll talk about them right now But here

00:36:49 --> 00:36:51

he says you say ameen out loud In

00:36:51 --> 00:36:53

the loud prayers Both the imam and the

00:36:53 --> 00:36:56

follower So right now if we pray isha

00:36:56 --> 00:36:59

right now The imam will say ameen And

00:36:59 --> 00:37:12

the follower say ameen It's better Quietly

00:37:12 --> 00:37:14

There's no need to do it loud There's

00:37:14 --> 00:37:15

no need for him to do it loud

00:37:15 --> 00:37:17

He says it so he can hear it

00:37:18 --> 00:37:20

Yeah so there's no need for it Does

00:37:20 --> 00:37:21

it ruin his salah?

00:37:21 --> 00:37:23

No Because it's from dhikr of Allah SWT

00:37:23 --> 00:37:26

But it's We don't have any narration or

00:37:26 --> 00:37:29

anything that you say it loud The ameen

00:37:29 --> 00:37:33

We have a narration Saying ameen It says

00:37:33 --> 00:37:48

here This is hadith Abu Huraira But

00:37:48 --> 00:37:50

in the other ones it doesn't say Here

00:37:50 --> 00:37:52

we know for sure that he would say

00:37:52 --> 00:37:55

It would raise his voice So the asal

00:37:55 --> 00:37:57

is that you say it So you can

00:37:57 --> 00:38:01

hear it yourself It's right here So women

00:38:01 --> 00:38:02

do not say out loud Unless there's no

00:38:02 --> 00:38:05

men If there's no men they can say

00:38:05 --> 00:38:12

ameen So They can say ameen To themselves

00:38:12 --> 00:38:16

And we'll see here that In the salatul

00:38:16 --> 00:38:19

jahariya In the loud prayers Where you read

00:38:19 --> 00:38:23

out loud You can opt to not read

00:38:23 --> 00:38:25

out loud Like it's not haram to do

00:38:25 --> 00:38:27

that So if you pray isha at home

00:38:27 --> 00:38:29

It's better to do it out loud or

00:38:29 --> 00:38:32

quietly Even the person who Stands up after

00:38:32 --> 00:38:36

the The one who comes And continues with

00:38:36 --> 00:38:39

the imam Like he comes late In maghrib

00:38:39 --> 00:38:41

you see some of them read loud That's

00:38:41 --> 00:38:42

your option and you can do it quietly

00:38:43 --> 00:38:46

You don't have to do it loud So

00:38:46 --> 00:38:48

it says the imam should also Shortly pause

00:38:48 --> 00:38:53

before saying ameen And then women do not

00:38:53 --> 00:38:55

say anything Out loud unless there's no men

00:38:56 --> 00:39:12

Now he talks about So So

00:39:12 --> 00:39:14

now he says It is sunnah to do

00:39:14 --> 00:39:16

fajr So now we're talking about which salats

00:39:16 --> 00:39:20

Do you read loud Fajr and jummah And

00:39:20 --> 00:39:26

eid And salatul kusoof The eclipse Salatul istisqa

00:39:26 --> 00:39:27

I don't know if you've ever done one

00:39:27 --> 00:39:30

here before But salatul istisqa Was when you

00:39:30 --> 00:39:35

asked for water And maghrib And the first

00:39:35 --> 00:39:37

two in maghrib Maghrib and isha He says

00:39:37 --> 00:39:43

here The first two in maghrib and isha

00:39:43 --> 00:39:47

Those are prayed loud It is not makrooh

00:39:47 --> 00:39:49

to not do them out loud So you

00:39:49 --> 00:39:50

can do that That's up to you It's

00:39:50 --> 00:39:53

not makrooh to not do them out loud

00:39:56 --> 00:39:59

The one behind The follower Can he say

00:39:59 --> 00:40:03

it out loud Here the author He says

00:40:06 --> 00:40:10

To read loud It's makrooh For the one

00:40:10 --> 00:40:13

who's following the imam Behind He starts reading

00:40:13 --> 00:40:16

loud It's makrooh to do that So you

00:40:16 --> 00:40:18

should keep it quiet Because you're going to

00:40:18 --> 00:40:27

be disturbing other people And the person who

00:40:27 --> 00:40:29

prays by himself It's up to him So

00:40:29 --> 00:40:31

if you want to pray isha At home

00:40:32 --> 00:40:34

Do you have to do it loud?

00:40:34 --> 00:40:36

You don't have to do it loud If

00:40:36 --> 00:40:38

someone joins you You should do it loud

00:40:38 --> 00:40:40

Then it makes sense for you to do

00:40:40 --> 00:40:51

it loud So he says here It

00:40:51 --> 00:40:53

is not dislike to not do them out

00:40:53 --> 00:40:56

loud It is dislike for the follower To

00:40:56 --> 00:40:57

recite behind the imam in the loud prayers

00:40:57 --> 00:41:00

It's dislike to do that Because he's ordered

00:41:00 --> 00:41:02

to listen In the madhab the follower doesn't

00:41:02 --> 00:41:04

need to recite fatiha We mentioned that You

00:41:04 --> 00:41:06

don't need to recite fatiha You should be

00:41:06 --> 00:41:09

fine And the ijtihad of Imam Ahmad and

00:41:09 --> 00:41:14

his students It's sufficient It's not his opinion

00:41:14 --> 00:41:17

only And then he says When praying a

00:41:17 --> 00:41:19

loud prayer alone It is up to him

00:41:19 --> 00:41:22

whether to recite out loud or not Same

00:41:22 --> 00:41:24

with one who joined the prayer late Behind

00:41:24 --> 00:41:26

the imam in a loud prayer And the

00:41:26 --> 00:41:28

person who comes And he reaches the last

00:41:28 --> 00:41:30

rakah of maghrib He can get up and

00:41:30 --> 00:41:32

pray the ones he missed Out loud, it's

00:41:32 --> 00:41:33

up to him Or he can do it

00:41:33 --> 00:41:49

quietly Both are accepted So

00:41:49 --> 00:41:52

now he talks about If you read some

00:41:52 --> 00:41:54

of the narration of the sahaba They would

00:41:54 --> 00:41:56

break up the quran In how many parts?

00:41:57 --> 00:41:57

Anybody know?

00:41:59 --> 00:42:02

We know there's 30 juzah But they had

00:42:02 --> 00:42:06

this Tradition where they would Try to do

00:42:06 --> 00:42:08

khatm al quran every 7 days So they

00:42:08 --> 00:42:10

would break up the quran In 7 parts

00:42:10 --> 00:42:14

The last part is called al mufassal The

00:42:14 --> 00:42:17

last part is called Al mufassal And by

00:42:17 --> 00:42:20

the way this is not something unrealistic I've

00:42:21 --> 00:42:25

I know shuyukh personally That do that Worst

00:42:25 --> 00:42:26

case scenario they finish it in 10 days

00:42:26 --> 00:42:30

The quran And a lot of them they'll

00:42:30 --> 00:42:32

finish it in 7 days So they'll break

00:42:32 --> 00:42:35

it up into 7 portions Right The last

00:42:35 --> 00:42:38

portion is from qaf Until surat an-nas

00:42:38 --> 00:42:40

From surat qaf chapter 50 And they call

00:42:40 --> 00:42:45

this al mufassal And so they say From

00:42:45 --> 00:42:47

qaf to nas is the mufassal This is

00:42:47 --> 00:42:50

the 7th part And they say that in

00:42:50 --> 00:42:52

fajr He can read the long ones Like

00:42:52 --> 00:42:56

from qaf to mursalat From chapter 50 to

00:42:56 --> 00:42:58

chapter 77 And then he says in maghrib

00:42:58 --> 00:43:01

the short ones Like duha to nas And

00:43:01 --> 00:43:02

the rest of the salawat he can read

00:43:02 --> 00:43:05

from the middle Like from naba to layl

00:43:05 --> 00:43:08

Right And then you have duha to nas

00:43:08 --> 00:43:09

Do you have to do that?

00:43:09 --> 00:43:14

No And you can read similar length surahs

00:43:14 --> 00:43:16

If that makes sense So for example he's

00:43:16 --> 00:43:18

saying that In fajr you can read from

00:43:18 --> 00:43:21

qaf to mursalat How many pages is qaf?

00:43:22 --> 00:43:25

3 or 4 2 and a half So

00:43:25 --> 00:43:27

you can read 2 and a half from

00:43:27 --> 00:43:29

baqr Or something It's the equivalent of it

00:43:29 --> 00:43:31

This is nice because this is what the

00:43:31 --> 00:43:34

prophet would do And it makes sense In

00:43:34 --> 00:43:38

maghrib salawat People are coming, they're tired You

00:43:38 --> 00:43:41

make it short In isha it's a bit

00:43:41 --> 00:43:43

more lax In fajr it's a bit more

00:43:43 --> 00:43:44

lax From the sunnah of the prophet he

00:43:44 --> 00:43:47

would make fajr the longest He would make

00:43:47 --> 00:43:48

fajr the longest And if you go to

00:43:48 --> 00:43:52

the haram To masjid al haram in mecca

00:43:52 --> 00:43:54

Masjid al haram in mecca You will see

00:43:54 --> 00:44:00

that Maghrib is short Fajr is long And

00:44:00 --> 00:44:04

isha is in the middle So this is

00:44:04 --> 00:44:06

the surahs you would read Is it bad

00:44:06 --> 00:44:07

if you read long?

00:44:08 --> 00:44:11

It is makrooh And it might be Allah

00:44:11 --> 00:44:13

knows You might be sinful if you do

00:44:13 --> 00:44:14

it as an imam And it's too long

00:44:15 --> 00:44:17

Because we have the hadith of muad Remember

00:44:17 --> 00:44:19

we mentioned Muad he would pray with the

00:44:19 --> 00:44:21

prophet And then go and lead his people

00:44:21 --> 00:44:23

And then one time he read too long

00:44:24 --> 00:44:26

And then a person actually left the salat

00:44:26 --> 00:44:29

And then he complained to the prophet And

00:44:29 --> 00:44:32

so the prophet said Are you someone who

00:44:32 --> 00:44:34

is going to cause fitna Cause people to

00:44:34 --> 00:44:36

leave salat So yeah a person has to

00:44:36 --> 00:44:40

be careful If he is praying too long

00:44:40 --> 00:44:42

If he is by himself No problem Go

00:44:42 --> 00:44:45

ahead and do baqarah That's why the prophet

00:44:46 --> 00:44:48

The salawat that he prayed long It's the

00:44:48 --> 00:44:50

ones that he prayed by himself You have

00:44:50 --> 00:44:52

a sahabi next to him And he will

00:44:52 --> 00:44:56

tell us the narration I can't remember the

00:44:56 --> 00:44:58

name of the sahabi But he prayed baqarah

00:44:59 --> 00:45:01

Surah al baqarah Surah al nisa and surah

00:45:01 --> 00:45:04

al imran In two rakahs So the prophet

00:45:04 --> 00:45:06

would do that And you can do that

00:45:06 --> 00:45:09

yourself So he will go into ruku' now

00:45:09 --> 00:45:14

So now we are going into ruku' So

00:45:14 --> 00:45:17

now he says So now we have something

00:45:17 --> 00:45:22

called Al ruku' So al ruku' is basically

00:45:22 --> 00:45:24

when you are going like this That's al

00:45:24 --> 00:45:28

ruku' So he says So you have to

00:45:28 --> 00:45:31

do takbir So you do Allah And then

00:45:31 --> 00:45:32

while you are doing it You go into

00:45:32 --> 00:45:40

ruku' So you do raise your hands You

00:45:40 --> 00:45:43

do raise your hands here So you raise

00:45:43 --> 00:45:45

your hand And you go down to ruku'

00:45:50 --> 00:45:53

What's the ruku' Ruku' is your knee right

00:45:53 --> 00:45:55

So when you do your ruku' You go

00:45:55 --> 00:45:58

Allah And then you put your hands on

00:45:58 --> 00:46:01

your On your knees Put them on your

00:46:01 --> 00:46:04

knees Insha'Allah when we finish the whole

00:46:04 --> 00:46:06

description We will do a whole demonstration insha

00:46:06 --> 00:46:09

'Allah So everybody can see So he says

00:46:11 --> 00:46:16

His hands His both hands His two knees

00:46:20 --> 00:46:24

The asabi' are open Don't close them Leave

00:46:24 --> 00:46:35

them loose Just leave them natural He

00:46:35 --> 00:46:39

balances his back And this is something that

00:46:39 --> 00:46:41

is recommended If you are able to kind

00:46:41 --> 00:46:43

of Make your back flat Then this is

00:46:43 --> 00:46:46

something that is recommended It's from the sunnah

00:46:46 --> 00:46:49

He will go into ruku' by saying takbir

00:46:49 --> 00:46:50

And raise his hands He will put his

00:46:50 --> 00:46:52

hands on his knees And separate his fingers

00:46:52 --> 00:46:56

He will straighten his back And I'm mentioning

00:46:56 --> 00:46:59

here the hukum So someone knows if I

00:46:59 --> 00:47:00

don't do it Or my back hurts or

00:47:00 --> 00:47:02

whatever Or I see someone not do it

00:47:02 --> 00:47:04

There is no blame upon him You can't

00:47:04 --> 00:47:08

just go tell him It's something sunnah You

00:47:08 --> 00:47:11

get extra reward for it We should try

00:47:11 --> 00:47:14

to Because the prophet sallallahu alayhi wa sallam

00:47:14 --> 00:47:18

told us Pray the way you saw me

00:47:18 --> 00:47:20

pray The way you see me pray And

00:47:20 --> 00:47:22

so the more you try to get closer

00:47:22 --> 00:47:25

to the sunnah The more rewarding your salah

00:47:25 --> 00:47:34

is Raising the hand Where?

00:47:36 --> 00:47:38

Here Where did I say sunnah?

00:47:38 --> 00:47:42

It's saying here Separating the fingers is sunnah

00:47:43 --> 00:47:48

You need to raise your hand Takbir And

00:47:48 --> 00:47:51

inshallah once we finish the whole description We're

00:47:51 --> 00:47:54

gonna basically All the things that I mentioned

00:47:54 --> 00:48:00

here We'll label them as Ruku' Wajib And

00:48:00 --> 00:48:01

as a sunnah So you'll be able to

00:48:01 --> 00:48:04

basically go through the whole description And be

00:48:04 --> 00:48:06

able to label every action Here I'll try

00:48:06 --> 00:48:09

to sometimes put Just so people know Then

00:48:09 --> 00:48:10

he says he will straighten his back And

00:48:10 --> 00:48:11

then he says what?

00:48:14 --> 00:48:16

And this is said how many times?

00:48:17 --> 00:48:18

What's the minimum?

00:48:19 --> 00:48:19

One.

00:48:20 --> 00:48:21

If you just say it once That's enough

00:48:21 --> 00:48:27

That is enough But that is fard That

00:48:27 --> 00:48:29

is a wajib You have to do it

00:48:30 --> 00:48:32

If you don't do it once Then you

00:48:32 --> 00:48:35

have to do it Sahu So he says

00:48:35 --> 00:48:38

here subhana rabbil azeem And the word subhanak

00:48:40 --> 00:48:45

Subhanallah Sometimes you don't understand It's a very

00:48:45 --> 00:48:51

powerful word Here you're basically You're removing You're

00:48:51 --> 00:48:53

saying oh Allah you're so far from any

00:48:53 --> 00:48:55

imperfection That's what subhanallah That's probably the best

00:48:55 --> 00:48:57

way you can think of it How far

00:48:57 --> 00:48:59

from any imperfection you are oh Allah Subhanallah

00:48:59 --> 00:49:05

So subhana rabbil azeem Far removed from every

00:49:05 --> 00:49:11

imperfection Is my Rabb The great The least

00:49:11 --> 00:49:15

Perfection he says here He says here If

00:49:15 --> 00:49:21

you want to be kamal Complete You do

00:49:21 --> 00:49:24

it three times If you do one that's

00:49:24 --> 00:49:30

sufficient One time is fard Some narrations mention

00:49:30 --> 00:49:31

that The imam should do it ten times

00:49:31 --> 00:49:34

That's like the best There's no real proof

00:49:34 --> 00:49:35

You can do it as many times as

00:49:35 --> 00:49:38

you want As an individual you can do

00:49:38 --> 00:49:40

it as many times as you want There's

00:49:40 --> 00:49:44

no There's no reason to stop We know

00:49:44 --> 00:49:50

that Which salah has really long rukuh We

00:49:50 --> 00:49:51

did it here like A few months ago

00:49:52 --> 00:49:55

Yes Remember how long And this is from

00:49:55 --> 00:49:57

the sunnah You're going to say it three

00:49:57 --> 00:50:05

times Probably more Do it more A person

00:50:05 --> 00:50:07

praying alone can say it any amount of

00:50:07 --> 00:50:10

time And there's no problem You're doing tasbeeh

00:50:10 --> 00:50:13

You're glorifying Allah There's nothing wrong with that

00:50:13 --> 00:50:18

You're in a state of rukuh Then he

00:50:18 --> 00:50:22

raises his head And hands and says Now

00:50:22 --> 00:50:27

he says Now he raises his head Because

00:50:27 --> 00:50:30

I'm in rukuh So my head is down

00:50:30 --> 00:50:39

like this He raises his head And

00:50:39 --> 00:50:46

his hands With them And he says So

00:50:46 --> 00:50:53

now he raises his hands What does it

00:50:53 --> 00:50:53

mean?

00:50:55 --> 00:50:58

Allah listens And hears the one who praises

00:50:58 --> 00:51:05

him And this is beautiful Because Right after

00:51:05 --> 00:51:06

that You're going where now?

00:51:06 --> 00:51:12

You're going to sujood And that's the best

00:51:12 --> 00:51:14

place for dua And if you really reflect

00:51:14 --> 00:51:18

upon that You're saying Allah listens to the

00:51:18 --> 00:51:20

one who Praises him So if you want

00:51:20 --> 00:51:23

Allah to Listen to your dua and your

00:51:23 --> 00:51:27

sujood That's coming up Make sure that you

00:51:27 --> 00:51:30

praise Allah And Allah is telling you Allah

00:51:30 --> 00:51:36

will listen Answer the dua and listen To

00:51:36 --> 00:51:39

the one who praises him What should you

00:51:39 --> 00:51:39

make?

00:51:39 --> 00:51:41

A lot of praise And that's why here

00:51:41 --> 00:51:49

When he's straight What does he say?

00:51:51 --> 00:51:54

All hamd belongs to you And then you

00:51:54 --> 00:52:03

can add even more And there's even other

00:52:03 --> 00:52:07

dua Basically it's increasing The hamd of Allah

00:52:08 --> 00:52:11

Because it's going to increase your Chances of

00:52:11 --> 00:52:17

your dua being answered Who says that?

00:52:17 --> 00:52:19

I'm going to say it right now So

00:52:19 --> 00:52:24

he says here So this is the imam

00:52:26 --> 00:52:31

The follower So in the madhab The follower

00:52:31 --> 00:52:38

He just says So The imam does it

00:52:40 --> 00:52:44

Both of them The imam The long dua

00:52:48 --> 00:52:55

And also there's another These duas The imam

00:52:55 --> 00:52:56

does it and it's sufficient for everybody else

00:52:56 --> 00:52:59

And it's sufficient for somebody else I think

00:52:59 --> 00:53:01

there's another riwayah in the madhab The ma'mum

00:53:01 --> 00:53:03

can do it as well It's not a

00:53:03 --> 00:53:06

big deal It's pretty flexible So then he

00:53:06 --> 00:53:10

raises his head and says Allah here is

00:53:10 --> 00:53:12

the one who praises him And an individual

00:53:12 --> 00:53:14

must say it as well But the follower

00:53:14 --> 00:53:17

should not say it The follower should not

00:53:17 --> 00:53:19

say it So the individual If you're praying

00:53:19 --> 00:53:23

home by yourself But if you're a follower

00:53:26 --> 00:53:30

Hamd belongs to you And he doesn't say

00:53:30 --> 00:53:33

anything more Recommended to add other adkans Mentioned

00:53:33 --> 00:53:36

in text for imam or individual only The

00:53:36 --> 00:53:38

imam or the individual only Not the follower

00:53:38 --> 00:53:45

And we said Some of them And there's

00:53:45 --> 00:53:50

another one Your hamd goes as wide as

00:53:50 --> 00:53:55

the samawat The heavens And the earth That's

00:53:55 --> 00:53:57

how wide your hamd goes Basically just expressing

00:53:59 --> 00:54:01

Increasing the hamd for Allah And then he

00:54:01 --> 00:54:05

says He should not say anything more You

00:54:05 --> 00:54:06

have a choice of whether to place the

00:54:06 --> 00:54:11

hands on the back So now You can

00:54:11 --> 00:54:15

put your hands back here Or you can

00:54:15 --> 00:54:17

leave them down So in the madhab you

00:54:17 --> 00:54:21

can do both Both are fine I think

00:54:21 --> 00:54:24

there's narration showing both of them You can

00:54:24 --> 00:54:30

do both of them We can cover this

00:54:30 --> 00:54:36

one as well So now We're about to

00:54:36 --> 00:54:37

go into what?

00:54:38 --> 00:54:41

Into sujood And this is the closest place

00:54:41 --> 00:54:42

that a abd is with his lord This

00:54:42 --> 00:54:44

is the closest place that a person is

00:54:44 --> 00:54:47

with his lord And so now you're going

00:54:47 --> 00:54:50

into sujood So then he says takbeera And

00:54:50 --> 00:54:53

he prostrates on seven parts What are the

00:54:53 --> 00:54:53

seven?

00:54:53 --> 00:54:55

Who can tell us?

00:54:56 --> 00:54:58

So there's a hadith And the prophet says

00:54:58 --> 00:55:08

I was commanded You guys tell me

00:55:08 --> 00:55:12

So aljubha is here And it includes the

00:55:12 --> 00:55:15

nose So that's one What else?

00:55:16 --> 00:55:19

Two, three Four, five, knees Six, seven, the

00:55:19 --> 00:55:22

feet And so this is very important Why?

00:55:23 --> 00:55:25

Because sometimes you see people When they're praying

00:55:25 --> 00:55:27

they raise their feet on the back You

00:55:27 --> 00:55:29

guys have seen that before They raise their

00:55:29 --> 00:55:32

feet on the back I don't know, they're

00:55:32 --> 00:55:34

trying to fly or something But they raise

00:55:34 --> 00:55:35

their feet on the back And so that's

00:55:35 --> 00:55:38

not allowed in the salah They have to

00:55:38 --> 00:55:40

touch Look what the hadith says I've been

00:55:40 --> 00:55:46

commanded To prostrate To prostrate on seven Right?

00:55:47 --> 00:55:50

And he mentioned the seven So this is

00:55:50 --> 00:55:53

a command So you have to make sure

00:55:53 --> 00:55:57

that you Are on those seven So now

00:55:57 --> 00:56:04

here's the question I'm going from Do I

00:56:04 --> 00:56:06

go on my hands first Or on my

00:56:06 --> 00:56:06

knees first?

00:56:06 --> 00:56:07

Huh?

00:56:09 --> 00:56:12

So there's a big difference here Because we

00:56:12 --> 00:56:14

have two hadiths Right?

00:56:14 --> 00:56:19

We have the famous hadith Of What's the

00:56:19 --> 00:56:19

sahabi's name?

00:56:20 --> 00:56:22

Where basically he says that I saw the

00:56:22 --> 00:56:26

Prophet Go down on his hands first Okay?

00:56:28 --> 00:56:32

And then there's the other hadith I don't

00:56:32 --> 00:56:35

know if I have it right here Yeah

00:56:35 --> 00:56:37

And there's the other hadith Of Abu Hurairah

00:56:38 --> 00:56:42

Where the He said that the Prophet said

00:56:42 --> 00:56:44

that A person should go down like the

00:56:44 --> 00:56:47

camel Maybe you've heard that hadith before Buruk

00:56:47 --> 00:56:50

al jamal Buruk is the way the camel

00:56:50 --> 00:56:52

goes down And he said that the camel

00:56:52 --> 00:56:56

goes down With his With his arms first

00:56:57 --> 00:56:57

Yeah?

00:56:58 --> 00:57:00

Have you ever seen a camel go down?

00:57:00 --> 00:57:03

It's a very Unique way It goes down

00:57:03 --> 00:57:07

like this So sheikh al albani made that

00:57:07 --> 00:57:10

hadith Sahih and he made the first one

00:57:10 --> 00:57:11

weak So that's why there's a difference of

00:57:11 --> 00:57:13

opinion But in the madhab you go down

00:57:13 --> 00:57:17

on your On your knees first So knees

00:57:17 --> 00:57:20

first then hands Do not raise your hands

00:57:20 --> 00:57:23

before Going into sujood So if I'm here

00:57:23 --> 00:57:28

Okay Do I now say Allahu akbar go

00:57:28 --> 00:57:29

down No he says you don't raise your

00:57:29 --> 00:57:31

hand You don't raise your hand when you're

00:57:31 --> 00:57:34

going from Standing to sujood You don't raise

00:57:34 --> 00:57:38

your hand for that So the seven parts

00:57:38 --> 00:57:39

we said The forehead, two hands, two knees,

00:57:39 --> 00:57:41

two feet And this is fard you have

00:57:41 --> 00:57:43

to do it That means if you don't

00:57:43 --> 00:57:46

do it Then you have to pray sahoo

00:57:46 --> 00:57:49

for that Jameel If forehead alone without nose

00:57:50 --> 00:57:52

Can you do the forehead without nose It

00:57:52 --> 00:57:53

should be fine He says forehead alone without

00:57:53 --> 00:57:58

nose It's enough But But it's sunnah to

00:57:58 --> 00:58:01

do both of them And if you don't

00:58:01 --> 00:58:04

have to have Something in between, don't Like

00:58:04 --> 00:58:07

people sometimes have a hat or something It's

00:58:07 --> 00:58:10

just better to go Directly on the earth

00:58:11 --> 00:58:14

Prostrating with bare knees Without covering is disliked

00:58:14 --> 00:58:16

We know the dawrah is up to the

00:58:16 --> 00:58:19

knees Up to the rukbatain And so it's

00:58:19 --> 00:58:22

disliked for someone to have That covered Because

00:58:22 --> 00:58:25

it could actually You might lose your salah,

00:58:25 --> 00:58:25

why?

00:58:26 --> 00:58:27

Why?

00:58:27 --> 00:58:30

Because your awrah has to be covered And

00:58:30 --> 00:58:31

if you're covering right on the line Some

00:58:31 --> 00:58:33

people they pull their shorts down And they're

00:58:33 --> 00:58:36

like I'm covered And then it goes up

00:58:36 --> 00:58:38

Then your salah technically if you don't cover

00:58:38 --> 00:58:40

it back You could lose your salah Because

00:58:40 --> 00:58:43

remember we said that If you uncover your

00:58:43 --> 00:58:44

awrah for a little bit Something small for

00:58:44 --> 00:58:46

a little bit It should be fine if

00:58:46 --> 00:58:47

you cover it again But if you leave

00:58:47 --> 00:58:48

it for a long time Then your salah

00:58:48 --> 00:58:52

will be invalid So it's disliked to leave

00:58:52 --> 00:59:02

the knee uncovered What about the knees?

00:59:02 --> 00:59:03

Do you keep them together when you go

00:59:03 --> 00:59:04

down?

00:59:05 --> 00:59:06

And your feet?

00:59:06 --> 00:59:07

Or do you spread them out a bit?

00:59:09 --> 00:59:10

He mentions here that it's from the sunnah

00:59:10 --> 00:59:13

To separate the two knees and feet You

00:59:13 --> 00:59:16

spread them Not too wide, but you don't

00:59:16 --> 00:59:19

put them together And then what do you

00:59:19 --> 00:59:20

say when you're in sujood?

00:59:20 --> 00:59:23

Subhana rabbi And here you're praising Allah again

00:59:23 --> 00:59:25

And same thing, minimum is one That's the

00:59:25 --> 00:59:31

fard The most complete is Adna al kamal

00:59:31 --> 00:59:36

is three And now we get to the

00:59:36 --> 00:59:38

iftirash And we'll probably stop right here And

00:59:38 --> 00:59:40

then he says he gets into the position

00:59:40 --> 00:59:44

of Iftirash Well iftirash is basically When your

00:59:44 --> 00:59:49

left foot is under Your back And your

00:59:49 --> 00:59:52

other foot is standing So the left foot

00:59:52 --> 00:59:55

is under And then This is me right?

00:59:55 --> 00:59:55

For you it would be the other way

00:59:55 --> 00:59:58

Your left foot is under your back And

00:59:58 --> 01:00:01

your right foot is standing Or it's flat

01:00:01 --> 01:00:04

like this But it's facing the qibla This

01:00:04 --> 01:00:08

is called the position of Al iftirash And

01:00:08 --> 01:00:10

this is now where He's coming and he

01:00:10 --> 01:00:19

says Let's stop here inshallah And we'll continue

01:00:19 --> 01:00:23

from there We're almost done Pretty much done

01:00:23 --> 01:00:31

a whole rak'ah I think We said

01:00:31 --> 01:00:34

that He says oh Allah forgive me three

01:00:34 --> 01:00:40

times And then he does the sajda Then

01:00:40 --> 01:00:43

he gets up Then he gets up He

01:00:43 --> 01:00:46

can get up like this Like when he's

01:00:46 --> 01:00:48

getting up He can get up using his

01:00:48 --> 01:00:51

Supporting of his knees or his thighs That's

01:00:51 --> 01:01:02

fine he can do that On

01:01:02 --> 01:01:06

his knees There's no problem with that He

01:01:06 --> 01:01:08

can also use the floor to get up

01:01:08 --> 01:01:14

There's no problem to do that Now we

01:01:14 --> 01:01:16

get back up to the top And then

01:01:16 --> 01:01:18

inshallah from there we'll continue Next week we'll

01:01:18 --> 01:01:22

stop there for the adhan BarakAllahu feekum Wassalamualaikum

01:01:22 --> 01:01:23

warahmatullahi wabarakatuh

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