Hamza Ayedi – Fiqh Of Salah Taught – Part 3
AI: Summary ©
The speakers discuss various conditions related to Islam, including praying for Islam and sh flights, as well as rules and obligations. They emphasize the importance of practicing missed prayer times and not delaying prayer until the last moment. The discussion also touches on cultural and political settings, including wearing protective clothing and causing problems for everyone. The woman is advised to not pray and wake up when the food is not available, leading to a discussion on what to wear and pray for.
AI: Summary ©
As-salamu alaykum wa rahmatullahi wa barakatuhu.
Bismillah alhamdulillah wa salatu wa salamu ala Rasool
Allah, wa ala alihi wa sahbihi wa min
wa ala...
Allahumma la ilm lana illa ma'allamtana innaka
anta al-'alimun hakeem.
Allahumma a'allimna ma'infa'na wa infa
'na bima'allamtana wa zidna ilma wa arina
alhaqqa haqqan wa razuqna ittiba'ah wa arina
albaatila baatilan wa razuqna ijtinaabaha wa idkhilna bi
rahmatika fee ibadika as-salihin.
Ameen.
Ya Rabbal Alameen.
Ahlan wa sahlan everybody.
Marhaban, welcome to our fiqh of salah lecture.
I believe we're on lecture number three.
And we remind ourselves that these gatherings of
ilm are surrounded by angels.
The rahmah of Allah subhanahu wa ta'ala
descends upon the people who sit in these
gatherings.
May Allah subhanahu wa ta'ala make us
from those people.
And inshallah we ask Allah subhanahu wa ta
'ala to make us of those who leave
this gathering with their bad deeds change into
good deeds.
Ameen.
Ya Rabbal Alameen.
Let's start with some murajah inshallah.
But today inshallah what we'll be covering is
the conditions for the validity of the prayer.
So last week we covered the rulings of
the salah.
We covered the rulings of iqama and the
adhan.
And today inshallah we probably won't finish all
of them because this is one of the
biggest parts of the fiqh of salah which
is the conditions.
What are the conditions for the salah to
be valid?
And these are the other topics we'll be
covering inshallah throughout the series.
It's always a good idea to know what
we're going to be covering.
So let's just do some review inshallah.
I have some candy and I need to
get rid of it.
The kids are eyeing it but it's not
free.
Al-sual al-awwal.
First question.
And we said that the murajah is the
most important part.
So we said that the five prayers are
wajib.
I could have made that a question but
that's too easy.
It's wajib on every what?
We mentioned two things.
Muslim.
I'm going to throw this to you.
You have to be able to catch it.
Muslim.
So the first condition is that they have
to be a Muslim.
So the five daily prayers are obligatory on
every Muslim.
And what's the other one?
Aqil and baligh.
Which is basically the mukallaf.
Come give one to these four gentlemen inshallah.
Come give one to all.
I'm afraid to hit someone in the eye.
So they'll put their hands up inshallah.
So Muslim and mukallaf.
And we said mukallaf means someone who is
responsible for the action.
The mukallaf is the one who is baligh
and aqil.
Who is pubescent and sane.
And he has to be someone who is
sane.
And we talked last week in detail about
the differences.
Inshallah we'll give you one for the delivery.
The second question.
What is the ruling for the one who
denies the obligation of salah?
We made a difference between the one who
doesn't pray.
He prays and doesn't pray.
And the one who denies the obligation of
salah.
That was a good throw.
So what is the ruling?
We said kafir.
The one who says I don't have to
pray.
The one who says I don't have to
pray.
He's denying one of the main pillars of
Islam.
So he's denying that obligation.
So that person is by unanimous consensus that
he's a disbeliever.
What is the ruling of the adhan?
Your dad.
That's why it's always good to have your
dad.
They're helping you.
Inshallah.
Nice catch.
It's an obligation on the whole community.
And we said that means that if everybody
decides not to do adhan in Calgary, then
we are sinful.
All of us.
It's fard kifayah on who?
We mentioned five conditions.
It's obligatory on who?
Fard kifayah on who?
Five things.
So I owe you one.
Salim, we've got five people.
Take one for delivery.
So the muqeem...
Give somebody else a chance.
So the one who's a resident.
What else?
It has to be a man.
We're talking about on who it's obligatory.
So the man of the city.
Resident.
What else?
We said man, resident.
We said he has to be...
Free man.
So if he's a slave, he wouldn't be
obligatory on him.
And we said for the what?
The time has to be entered.
So the time has to come.
So it has to be done after the
time.
You cannot do it before the time.
And we said for all five prayers and
Jumu'ah.
The candy is for me.
And the last question.
What is the ruling of leaving the masjid
after the adhan has been called?
What is the ruling?
This is a fiqh class, so the ruling
is the most important part.
So you have to?
You have to stay.
You have to stay.
I'll give both of you one.
So you have to stay unless you have
an excuse.
Unless you have an excuse, you have to
stay.
The adhan is called, you have to stay.
We still have a lot, so I have
to get rid of them somehow.
Let's continue.
So now we go to...
Conditions of the salah.
Conditions of the salah.
The conditions for the salah to be valid.
You guys remember we talked about conditions.
One of the...
is a condition.
And a condition.
Anybody remember what a condition is?
It's a condition.
So if it's not there, then the ibadah
would not be valid.
If it's not there, then the ibadah would
not be valid.
So for example, now we're going to be
saying the shurut for salah.
One of the shurut of salah is purification.
We spent a whole month and a half
on purification because it's one of the shurut
of salah.
And so that's wajib, and it has to
be there, it's a shurt.
But if it's not there, then the ibadah
is not valid.
And we talked about the difference between a
shurt and a rukun.
A shurt condition and a rukun, a pillar.
We said both of them, if they're not
there, then the ibadah does not count.
But we said there's a difference between them.
We said the rukun is what?
The rukun is something that happens in the
ibadah.
The shurt happens before the ibadah.
The rukun, it happens in the ibadah.
Like Surah Al-Fatiha has a rukun for
salah, right?
So that happens in the ibadah.
But tahara is a shurt, it happens before
the ibadah.
Make sense so far?
And we said that the shurt, since we're
talking about shurut, the shurt has to be
there the whole time.
Does that make sense?
So if tahara is a shurt, it happens
before salah, and it has to stay there
until the salah is finished.
If you say, okay, I have tahara, Allahu
Akbar, you have the shurt, but then you
lose your shurt in the middle.
So now the ibadah is gone.
So it has to be there throughout the
whole time.
Make sense?
So you said shurut are just like pillars,
like arkan, except they have the same ruling
as abandoning.
If you abandon one of them, then the
ibadah is invalid.
Abandoning it makes the action void with the
following differences.
We said pillars take place inside of an
action.
While the conditions take place outside.
It's outside.
And then we said pillars do not continue.
The pillars don't continue.
You do the pillar in the ibadah.
You're not doing surah al-fatiha throughout the
whole salah.
You just do it once.
While the conditions continue.
They continue until the ibadah is finished.
Since we're talking about shurut, the whole day
inshallah today, we need to make sure we
understand whether shurt is a condition.
So we have six shurut.
We have six shurut.
And we need to memorize these and know
them because without these six, your salah will
not be valid.
So number one, and we're going to go
into detail for each one of them.
Number one, having ritual purity.
And so we spent a whole month and
a half on that.
And so that's the first condition.
You have to have tahara to be able
to pray.
Number two, the time of salah has to
enter.
So if you want to pray dhuhr, and
it's like 10 a.m., you can't pray.
So the time has to enter.
Has to enter.
And then al-awrah, covering the awrah.
And we'll talk about different awrah.
So that's number three.
Number four, avoiding inexcusable najasa, filth.
On the body, the clothes, and the area
you're going to pray.
Those three places.
On the body, the clothes, and the area
where you're going to pray.
So avoiding any najasa.
Because as you'll see that, if you're praying
and you have a najasa, your salah will
not count if you know.
And we have the hadith of Jibreel that
came to pray salah, and he reminded him
that he has a najasa, then he took
his shoe off in the middle of the
salah.
Number five, facing the qibla.
So if somebody has wudu, it's time for
maghrib, he covered his awrah, there's no najasa.
But he decided to pray that way.
Is his salah accepted?
It's not accepted.
If he decided to pray that way, it's
not accepted.
We're going to talk about it inshallah.
I like to always have all of them
in front of us.
We'll talk about it inshallah.
Facing the qibla, and then number six, an
niyyah.
Obviously you have to have the intention, and
we'll see that the intention here, the Hanbal
are strict with it.
It has to be specific.
Are you an imam?
Are you doing niyyah for maghrib?
Do you know what I mean?
Can you just do a regular niyyah, I'm
going to pray.
We'll see that there's some strictness, especially with
the Hanbal.
The six of them are tahara, the time
has to enter, the awrah, avoiding najasa, facing
the qibla, and intention.
So there's six of them.
How many conditions?
How many conditions?
Six.
So we're done tahara, we're not going to
cover that.
We spent plenty of time on that one,
so we don't have to cover that one.
So the next one we have is the
time, the entry of the time of salah.
So he says here, that the conditions for
the validity of the salah are six.
We're done with that.
He says that we already covered it.
The entry of the time.
And now the author, he's going to start
talking about when is dhuhr time, when is
asr time, when is maghrib time.
Some of you will say, it's right there.
We don't have to spend the whole time.
What if all this shuts down?
We have to know at least how to
find the time of salah.
You're camping with your family, your phone dies,
you don't have a charger.
You need to find out, it's an obligation
on you.
If you had the chance to learn and
you're out there and you don't know how
to figure it out, it might be sinful
for that.
Bismillah.
He says here, وَوَقْتُ الضُّهْرِ مِنَ الزَّوَالِ حَتَّى
يَسْتَوِي مُنْتَصِبٌ وَفَيءُهُ سِوَى ظِلِّ الزَّوَالِ So he
says here that the dhuhr time is when
the sun slightly moves from the highest point.
So let's just understand here how the sun
works.
The sun rises from the east or west?
But one day it will rise from the
west.
When will it rise from the west?
This is from the signs of the Day
of Judgment.
So the sun will rise from the west,
subhanAllah, one day.
And that will be too late for anybody
to do anything.
But now it rises from the east.
So when it rises from the east, if
the sun rises from the east, and I
have a bottle here, so if the sun
is rising from the east, obviously there has
to be what?
There has to be a dhil, a shade.
And so the shade is going to be
which way?
This way, on the western sign.
The sun rises.
Just so I understand what we're talking about
now.
So it says here when the sun slightly
moves, this is going to be our object
so everybody can see it.
So when the sun slightly moves from the
highest point, the highest point in the meridian
I think they call it, is when the
sun goes and it reaches the highest point.
Now technically, if we're saying it's going up,
and the shade is growing, growing, growing, when
it's right on top of this, technically, is
there any shade?
There shouldn't be any shade.
But there is a slight small shade.
They call it a zawal.
So it says here, when the sun slightly
moves from the highest point in the sky
towards the west.
So when it goes to the highest place
now, and this is a time of karaha,
to pray.
You're not supposed to pray.
We'll talk about that later.
But then now the sun moves slightly which
way?
This way, to the west.
So this is the east, this is the
west.
It moves slightly to the west.
So now the shade is which way?
Now the shade is going to go this
way.
The sun rays are this way.
So as soon as it's here, sometimes there's
this small shade.
We have to count for that later.
Sometimes there's a small shade.
So he says now, from the highest point
in the sky, zawal, towards the west, the
shadow begins to form towards the opposite side.
So as soon as it starts moving this
way, had a zalat al shams, it leaned
over to this side.
Now you have a shade here, now it's
dhuhr time.
So now we know that it's dhuhr time.
So if you're outside, your iPhone is dead,
you just get a stick, and you'll know,
you'll be able to put it there.
And you want to know the measurement of
the stick.
So you'll see here that we'll be able
to determine the salah according to the measurement
of the bottle.
Let's say it's a bottle, and maybe twice
the bottle, and so on.
So when is it dhuhr?
When the sun moves over just a little
bit, and there's a bit of shade here.
Now it's dhuhr time.
Wadih?
So now it's dhuhr time.
Dhuhr is easy.
I started with dhuhr because the author started
with dhuhr.
Allah knows if he has a specific intention
for that.
Then he says, وَيَلِيهِ الْمُخْتَارُ لِلْعَصْرِ حَتَّى يَصِيرَ
ظِلُّ كُلِّ شَيْءٍ مِثْلَيْهِ سِوَى ظِلِّ الزَّوَالِ So
he says now, after it comes, the Asr
prayer, the time for Asr.
When the time of Asr enters, the time
of dhuhr stops.
When the time of Asr enters, the time
of dhuhr stops.
When is Asr?
He says when the shadow of an object,
so this is our object, when the shadow
of our Costco water, real Canadian water, when
the shadow of an object is equal to
itself plus the shadow of dhuhr.
Remember we said there's a shadow of dhuhr.
Even it might be straight on top because
of the position of the earth, of the
sun, and where you are on earth.
Sometimes there is a small extra shade.
We call that dhuhr.
So as long as now the sun is
here, for example, and we get the shadow.
By the way, this is called fayt now.
So you hear the word dhuhr and fayt.
Allah knows the difference.
The dhuhr is when it's showing this way,
when the sun rises this way.
And when the sun is going that way,
it's called fayt.
So you hear the word fayt.
We say fay in some dialects.
This is the fayt that is mentioned here.
So now he says the shadow of an
object is equal to itself plus the zawal.
You're going to have a shadow now.
The sun is somewhere here.
The shadow now is the same size of
this plus that little shadow that we had
in the beginning.
So let's say this is Who wants to
guess how long this is?
8 inches?
Why can't we do centimeters?
Let's say this is 8 inches.
60 centimeters?
Let's say it's 60 centimeters.
Well, the example I have is 50.
Let's just say this bottle is 50.
I forgot I put numbers.
Let's say if this bottle is 50 centimeters.
But when is it asr time?
It's going to be asr time when we
have the length of this which is 50
centimeters and the shadow is 50 centimeters plus
the length of that zawal that we talked
about before.
Let's say it's 10 centimeters just for math.
So once the shade is 60 centimeters 50
plus the 10 from the zawal now it's
asr time.
And remember we said that asr time has
two times.
Asr time has the time of choice and
the time of necessity.
The time of choice ends when the shadow
is twice the size of the object.
You're supposed to pray in that time.
It's wajib to pray in that time unless
you have an excuse.
That's why the second time is called the
time of necessity.
We have the time from when dhuhr ends,
so when the shade is let's say for
example 60 centimeters until now it's how long?
Twice the size.
So it's going to be 100 plus the
10 that we had before.
So it's going to be 110.
So now the time of choice ends.
So now you should have prayed asr.
You should have prayed asr.
So you're supposed to pray asr from the
when the shadow is the same size of
the item and a bit more until it's
twice as much.
So if you had a stick there, you
could watch it.
Like if you're camping and you had a
stick, you could watch it.
You can kind of see.
You can even mark it with your stick
to see how long it is and you
can kind of watch it go.
Like okay, now it's time to pray.
I need to pray.
Tamam?
When it's twice and a bit more now
the time of choice ends.
Time of choice we said meaning it's time
of tahreem.
If you pray after that time until the
sun sets without an excuse, you still prayed
it as ada' on time lakin you are
sinful if you don't have an excuse.
What's an excuse?
What's a valid excuse?
Someone was asleep and woke up.
Or maybe someone just became baligh all of
a sudden.
A child just became baligh.
A woman just became baligh or maybe her
height stopped right there.
And it's the time of necessity now.
Then it's fine for her.
She prays that time.
She's not sinful.
So the time of necessity ends at sunset.
So if you do pray in the time
of necessity, this is asr time.
And this is maghrib time.
The time of necessity is like that small
period here.
If you do pray in that time, it's
still a valid salah on time, lakin you're
sinful without an excuse.
So you're not allowed to purposely delay it
until that time.
You're not allowed to purposely delay it until
that time.
We're good with asr?
He says ...
...
...
...
...
...
...
...
...
...
...
...
So right now, we prayed maghrib.
How did we know it was maghrib?
You just checked your phone, alhamdulillah.
That's a great ni'mah.
Lakin, technically, if you didn't have that, it
says here maghrib begins at sunset, okay, and
ends when the redness in the horizon disappears.
So as soon as the sun sets, it's
much easier to figure that one out.
You see the sunset, right?
That's when maghrib comes in and ends when
the redness in the horizon disappears.
Where's this redness coming from?
From the sun.
The sun is like, you know, it's set,
but the rays are still coming out, so
you can see kind of redness, right?
And if you pay attention, you'll see the
redness in the sky.
...
...
They call it.
And then he says, so it's left over
from the sun, from the sun rays.
Then he says, ...
So remember we said al-asr has two
times, and al-isha has two times.
A recommended time or the time we're supposed
to pray, and one that you're not allowed
to pray in that time.
Al-isha is similar with the hanabilah, and
they say that the time you're supposed to
pray, right, is before the third of the
night.
...
Maghrib is at 7 or 3, and fajr
is what time?
6.15. So how many hours is that?
5?
11.
...
It would be like, I don't know, 3
and a half hours, 3 and 40 minutes
or something?
So 3 and 40 minutes?
Yeah, so that would be like the third
of the night, okay?
So from the Maghrib time until that, those
3 hours, I don't know if it's like
10, 30, or 11, that would be the
third of the night, right?
There are narrations mentioning that it is recommended
to do taakhir of isha, but with conditions,
unless you're with jama'a, but not ahead
of the one third.
So it begins when the redness in the
horizon disappears, so the redness is gone now,
now it's going to be isha time.
So the time of choice ends at the
end of the first third of the night,
okay?
Now the time of necessity begins, and that
ends after the fajr comes, right?
It says here, ends at the second fajr,
what do I mean by second fajr?
Huh?
Okay, good guess.
As you'll see now, we haven't discussed fajr,
but there's like a fake time and a
real time, right?
We'll talk about it inshallah, that there's a
kind of a light that you see, that
it's not really fajr time, and then there's
the real fajr time, which is discussed in
the books of fiqh.
And you can see it, if you wake
up early, if you have a clear place
to see it, you'll be able to see
it.
So fajr begins, let's read the Arabic first.
نعم جميل إلى الشروق و يليه
الفجر إلى الشروق يعني الفجر comes until الشروق,
until sunset.
So fajr begins at the second real fajr
and ends at sunrise.
So the second fajr begins with a horizontal
light, you'll see a horizontal light appearing in
the horizon, you'll see like a light.
This is the real fajr, but there's like
a fake light that goes kind of vertically,
this is the fake fajr they call it.
The fake or the first one, the first
fajr.
This is the one that you don't go,
this is not the one that shows you
the time of fajr, it's the one that
goes horizontally, that flat light, this is the
one that tells you that now it's time
for fajr.
So that's the time for fajr, so those
are the five times of prayer.
I have an image here, this is the
best image I found, but I don't know,
for some reason he put sunset on the
left side, I mean sunrise on the left
side, so I'm not sure why he did
that, but basically assuming sunrise, assuming our east
is that way and our west is that
way, so this is, as you can see
here, he put his sunset here, so when
the sun comes out, so here, this is
the fajr that we were talking about, the
first fajr and the second fajr, once the
second fajr comes in, like the second light
that we were talking about, that's the fajr
time, and depending where you are, the degrees
can matter, that's why we have sometimes discrepancies
with the times here, it's because of according
to which angle are you following for the
times of salah.
Then we have the sunrise, and we said
when the sun rises, when the sun rises,
we have here the sunrise, the shadow is
going to be this way, you know what,
actually I think I flipped this image, yeah
I did flip it, you can't read the
text because it's flipped, but let's say, so
here's the sunrise, so when the sun rises,
the shade is going to be here, you
guys can see my mouse, so when the
sun rises from the east, this is the
east, the shade is going to be here,
right, when the sun reaches the meridian, the
top here, now, there shouldn't be any shade,
but because of the positioning of the sun
and where we are, sometimes there's a small
shade which is zawal, right, a small shade.
Now the sun moves a bit, now it's
dhuhr, like see that like silver shade here,
as soon as you have that little shade
here, this is now dhuhr time, so now
it's dhuhr time, dhuhr time, dhuhr time, when
is it going to be asr time, we
said, when the shade is the same size
as this guy, with a little bit of
extra, ok, so let's say here, ok, this
would be like asr time, ok, the the
time that is not allowed to pray, starts
after it's double the shade, so now, let's
say it goes here, and then you have
double the shade of this guy here, now
the time that is the recommended time for
asr finishes, and then you have the time
of necessity, ok, and so on, then the
sun sets, this is maghrib time, right, isha
time is when the redness in the sky
disappears, ok, the redness of the sky disappears,
that's isha time, and then as we mentioned,
fajr time is when the second light shows,
and that will be your fajr time, and
so with that, we have alhamdulillah finished, the
first short, which is what?
what's the first short of salah?
at-tahar, good, alhamdulillah, and the second short,
ya ya awzeer, what's the second short, we
just spent now 25 minutes on it, the
the entry of the time, right, and we
mentioned the five awqat of salah, tayyib, some
other rulings related to the times of salah,
we are not obligated to pray immediately after
the time comes in, right, so, we said
ahabbul a'mali Allah, ok, as-salatu y'ani
fee waqtiha, from the most beloved actions to
Allah subhanahu wa ta'ala, is praying the
salah on time, early, ok, lakin, is it
obligatory to pray it right away when the
time comes, no, ok, so, we have narrations
about the delaying of isha, we have narrations
about the delaying of isha, we have narrations
about praying maghrib early, right away, ok, so
that's from one of the things that was
recommended, and we have some narrations actually about
dhuhr, ok, delaying it a little bit, ok,
and that's why sometimes our dhuhr, like, we
delay it a bit, we pray it like
at two o'clock, why?
because there's a hadith about, the Prophet sallallahu
alaihi wa sallam mentions that there's a heat
at the early time of dhuhr, and this
is from jahannam, so they said this is
karaha, this is karaha, this is a reason
to kind of just stay away from it,
so these things are recommended, so what's the
hukm for this?
This is mustahab, ya'ni mustahab ta'khir
al-isha, mustahab ta'khir al-dhuhr qaleelan,
fee ayyami al-harara, ya'ni it's very
hot, ya'ni that's only six months here,
right, so the other six months, no worries
about that, and salatul maghrib, you know, as
early as possible, that's why we pray maghrib
in most places ten minutes after, ten minutes
after, tayyib, mumtaz, tayyib, there's a debate in
the books of fiqh about salat al-wusda,
that's mentioned in surah al-baqarah, right, hafidhu
ala as-salawat hafidhu ala as-salawati wa
as-salat al-wusda, so yeah, Allah SWT,
this is interesting, this is mentioned in the
middle of talaq, the ayat of talaq are
mentioned, and then in the next page, okay,
before more ayat about talaq, Allah says, you
know, preserve hafidhu ala as-salawat, preserve your
salawat, okay, and ya'ni there's wisdoms for
that, that in such a difficult time, like
talaq, one of the most difficult times, the
thing that will help you the most is
what?
Is as-salat, wasta'inu bis-sabri was
-salat, in the same surah, wasta'inu bis
-sabri was-salat, because it's a difficult time,
right, and so if you take care of
your salat, in times like these sometimes, shaytan
comes and says, you know, you have an
excuse, just don't, people will not shower, people
will not pray, people will not go to
work, they'll just be miserable, but when you
take care of your salat, and he says,
was-salat al-wusta, and the fuqaha debated,
was-salat al-wusta, which one is it?
There's two opinions, either it's asr or fajr,
yeah, it's asr or fajr, the hanabalis say,
was-salat al-wusta is salat al-asr,
because why?
There's actually a hadith, a specific hadith says,
salat al-wusta is salat al-asr, like
there's a hadith that specifically says, you might
say, well how did the other guys say
other than that?
Allah a'lam, most likely the hadith didn't
reach them, or they didn't see the hadith
as authentic.
Actually, the ayah, we can go deeper into
that, but in the ayah, aqim al-salat
al-liduluk al-shamsi ila ghazaq al-layl,
and some other verses, they give indication that
fajr might be the middle one, they give
indication, it is an acceptable opinion for sure,
but this is a clear it's difficult to
go against them, Allah a'lam.
It says, it's recommended, it's mustahab to delay
the prayer if a person does not know
all of the wajibat of salat.
So let's say someone, for example, is learning,
you just accepted Islam, you came, and you
don't know the obligations, it's okay to delay
the salat, until, of course, before the time,
if he doesn't know the wajibat of salat,
he doesn't know how to pray, and he
needs to pray, he should try his best
to learn before time, before prayer ends, if
he cannot, then he does whatever he can,
for Asr and Isha, such a person can
delay even until the time of necessity.
The person, I don't know, he just became
baligh, and now he just realized, he came
to the halaqa, and the sheikh said, you
have to pray at this age, and the
time is ending, and he doesn't know his
wajibat, his obligations, so he learns them quickly,
he delays the salat, and he prays, that's
fine, that's fine, this is, he mentioned this,
because this is an excuse for praying in
the time of necessity, or even delaying the
salat.
Okay, when does it count that you made
the salat?
So, let's say now, someone didn't pray maghrib,
and, you know, he came, walked into the
masjid right now, and it's 8, like, it's
like 8.31, 8.32, okay, Isha is
8.33, right?
So it's 8.32, okay, he comes in,
he makes wudu, and then he says Allahu
Akbar, and then, you know, the mu'adhin
makes the adhan, okay, did he reach his
salat?
What do you think?
Yeah, so the Hanabali say that as long
as he reached Takbir ul-Ihram, technically five
seconds, right?
Five seconds before the, as long as he
made his niyyah and his tahara, all the
conditions, he says Allahu Akbar, Takbir ul-Ihram,
we'll talk about it next week inshallah, when
we discuss the salat, Takbir ul-Ihram, Allahu
Akbar, and then someone does the adhan for
Isha, he has, he has reached salatul maghrib,
he has reached salatul maghrib, yeah, we're talking
about maghrib, okay, so if he catches Takbir
ul-Ihram, in the time of the salat,
he's considered to have caught the prayer on
time.
Why are we talking about prayer on time
and not on time?
Is it a big deal if it's just
five seconds?
Why am I, why are we emphasizing on
praying on time?
It is gonna be, yeah, it's gonna be
haram, okay, yeah, and salat has to be
prayed on time, it will not count as
he prayed it on time, it will count
as he prayed it as qadaa, right, and
that's a major sin for someone who doesn't
have an excuse for that.
So, he says here, he's considered to have
caught the prayer on time, example, a prayer
wakes up, a person wakes up from sleep
during the last moments of asr, so he
makes wudu and says Takbir ul-Ihram, and
then, right then, the time of maghrib comes
in, he's considered to have caught the prayer,
just like the example we just gave, but
this is haram to do without an excuse,
you know, someone is sitting down and he's
watching like, you know, the Super Bowl or
whatever, or he's watching a movie, and he's
like, it's salaf time, salaf time, salaf time,
okay, salaf time, okay, salaf time, there's like
a minute, I still have time to do
Takbir ul-Ihram, okay, there's 30 seconds, I
still have time, and then he gets up
and prays, this person is sinful, okay, because
you're not supposed to delay the salah until
this time, unless you have an excuse, and
we said that there's different kinds of excuses,
right, a person wakes up, a person forgets,
yeah, it happens all the time, so this
is haram to do without an excuse, thus
it would be a sin, and just to
kind of side note, the prayer has three
times, right, you can think of the early,
the middle, and the end, right, and so
you should try to pray in the early
and in the middle times, don't leave it
in the end, especially like when, you know,
now that time is coming back, it's very,
very easy to miss a prayer, like when
we, the time just starts going crazy now,
like in January, Maghrib is going to be
what time?
You know, like four, yeah, so some people,
they're like, oh, I don't like to pray
at work, I'll just pray when I go
home, no, you're going to miss like three
salats if you delay your prayer until you
get home, so you have to be very
careful with the awqat, this is a challenge
we have here in the west, kind of,
in the east it's pretty consistent, so, question,
are we allowed to delay it until the
last few seconds intentionally?
No, we're not, just to make sure, it
says here, a person cannot start until, he
cannot start the prayer until he is certain
that the time has entered, you might say,
what do you mean certain, we know, it
says on the, brother Afzal put the time,
we trust him, we're saying about the person
who is not sure, so you have to
have yaqeen, when we talk about ilm, some
of the scholars of mantiq, of logic, they'll
say that the levels of ilm are like
five, so they'll say that you have yaqeen,
and yaqeen is, if you want to put
it into numbers, 100%, al yaqeen is 100%,
so we know yaqeenan that there's a day
of judgment, nobody has less than that, if
you have less than that, then you have
a problem with your iman, so yaqeen is
100%, you go on the opposite side, okay,
on the opposite side, zero is what al
jahl, jahl is zero, on the opposite, so
let's say this is 100 yaqeen, and this
is like jahl, 0%, you have no knowledge,
you're jahl, okay, so someone says, what day
is it today, you have no idea, you
were in a coma, you woke up, I
don't know, you're jahl, in the middle we
have something called what, 50%, is shak, so
shak, okay, is, it could be 50%, 50%,
so shak is at 50%, so we have
yaqeen, we have jahl, we have shak, we
have something on the, that's closer to yaqeen
that is ghalabat al dhan, okay, ghalabat al
dhan, is like when you kind of, I'm
almost 100% sure, so they say that's
like between 70 and 80%, ghalabat al dhan,
you're like, I think it's asr time, but
you're closer to yaqeen then, right, and then
you have something that is dhan, that's less
than that, it's between shak, it's between doubt,
and ghalabat al dhan, and then you have
something on the other side, which is less
than 50%, and that's al waham, you're most
likely wrong, I'm just mentioning this because sometimes
you read them in the books of fiqh,
or I'll be mentioning them and you'll be
like, what does it mean ghalabat al dhan,
when I say ghalabat al dhan, close to
certainty, it's close to certainty, so it says
here, a person cannot start the prayer until
he is certain that the time has entered,
now we can have yaqeen, but if you're
outside and you're not sure, you need to
make sure, meaning he strives to find out
if the time has come in or not,
so it says here, example, he actually sees
the sun set for maghrib, so let's say
you don't have a watch, you don't have
your iPhone, you see the sun set for
maghrib, that's what yaqeen, you saw it with
your eyes, this is yaqeen, if his certainty
is not at level of yaqeen, if you're
not 100% sure, then ghalabat al dhan
is sufficient, so in the madhab here they
say that if you're almost sure that it's
the time, then that's sufficient for you, that
is sufficient for you, he says if he
prays with shak, anything lower than ghalabat al
dhan, shak or dhan, then your salah will
not be counted, and he must pray it
again, even if it's in time, so that's
why it's really important for the person to
make sure that they know the time of
prayer has entered, if he's not sure and
he ended up finding out later that it
was after the time, it would be qadaa,
you wouldn't have to make it up, but
if it was before the time, he was
wrong and it was before the time, then
he would have to he would have to
make up the prayer for sure nowadays
you're not talking about istikkun, shadoo, you're talking
about like now he
has more knowledge of this one, but I
think it's more about the angle that they're
following, depending on where you are situated, geographically
so that angle that they follow for the
calculation, it makes a difference, and especially here
in the west the main issues that we
have is what, I believe it's isha time
right, later when it becomes late, like in
the summers, you have issues with that and
the fajr time as well the maghrib is
not last year there was an error, the
posters were printed, I think, one day ahead
or something, because of the leap here here
in Calgary I think most of them now
have the same calendar, right?
all the masajids got together and they said
this is the right time, and we're gonna
stick to that alhamdulillah, that was an issue
a few years ago but now, alhamdulillah, it's
been kind of dealt with, alhamdulillah bijtahad
he will have to do jihad this is
similar to the hadith hadith dajjal so when
the prophet s.a.w. told him that
40 days and 1 day is like the
question was how are we going to calculate
the salat he says, qaddiru laha just calculate,
just do your best to calculate, right?
I told you the story of the brother,
who was with a bag on his head
in the military plane in the middle of
the air right, so he just do ijtihad
bijtahad he has an idea sometimes he'll see
the darkness just like even sometimes when you're
flying on a plane you kind of know
that you're gonna land asr time in that
country, and you left this time, and you
look outside, and so you can kind of
bijtahad, you try your best to figure out
when to pray but it wouldn't make sense
for you to pray asr when it's dark
obviously it's not asr time obviously you've missed
it now but you can see from in
those times when you can't tell you just
try your best that's always the qa'idah
we go to if he did his best
to try to determine the prayer time and
then later realized that it had not yet
come in then he has to repeat the
prayer right, and so if he tried to
find out, he couldn't find out then he
found out he prayed dhuhr before the zawal
aslam, the sun was still on this side
he prayed it like in dhuhr time or
something like that, dhuhr and he finds out
later then he needs to repeat it because
from the shurut of salah is the time,
dkhul al-waqt that's the whole point of
this, dkhul al-waqt has to be there
one more
time, even if it's five minutes before dkhul
al-waqt ok, so what's the question exactly?
if you prayed your prayer before the time
you'd have to redo it it happens, even
sometimes it will happen to us like the
time doesn't reset or you're looking at the
wrong time or you have those clocks and
you're looking and the battery died or something
then you find out, then you pray it
and the person inshallah is excused if he
didn't do it intentionally but he has to
make up the salah one who hits age
of puberty before time ok for the current
prayer before time for the current prayer exits
it's still it's not isha time, so someone
hits puberty right now ok is it obligatory,
is he mukallaf is it wajib for him
to pray someone confirm
that fact ok so for those people who
have long there's no sunset there's two opinions
one opinion says that you follow the time
that's closest to you if you're in Nunavut
or Alaska or something then you follow the
time closest to you the time closest to
you I don't know wherever it is, northern
Alberta somewhere the second opinion is that you
follow the times of Mecca yeah I believe
there's a third opinion that you just you
break up your times you look at the
time of the day and then you break
it up into five and you pray your
five daily prayers just like the sahaba would
do or not the sahaba, the sahaba would
not be there whoever is alive in the
time of Dajjal ok they will have to
do that, they will just have to break
up their prayers we have an idea actually
when the salahs would be we have an
idea that Maghrib and Isha between them is
an hour and a half on average, we
have an idea but those are the three
opinions Wallahu a'lam I'm not sure which
one is the best I've never been in
that position it seems like it might make
more sense to follow the place that's closest
to you and if someone follows the time
of Mecca and Medina there's no problem so
now someone became baligh it's still Maghrib time
does he have to pray Maghrib?
yes?
yeah he has to pray Maghrib he's mukallaf
now he's mukallaf, so he must pray the
current prayer and the one before, do you
remember we talked about this in Tahara?
so he must pray the prayer right now
and the one before whatever you can join
with whatever prayer you can join with then
you pray both of them so for example
let's say it's Asr time right now, he
became baligh so now he has to pray
Asr and Dhuhr both of them, where do
we get this?
there's some athar of the sahaba so it
says here, he must pray the current prayer
and the one before it, if it's a
joinable prayer, like Dhuhr and Asr or Maghrib
and Isha so before time exists means if
he's able to catch Takbir al-Ihram so
now for example let's say it's Asr time,
he became baligh, right?
or a woman, her height stopped, her blood
stopped so now she has to quickly do
Tahara, he has to do Tahara and they
have to pray Salat al-Asr and then
they have to also, they're also responsible for
Salat al-Dhuhr because it's a joinable Salat,
ok?
same with a woman who becomes clean during
a joinable prayer, or same with a person
who becomes sane after he's insane, someone who's
majnoon insane, he became sane right now, now
he's mukallaf because he's aqil, remember we said
that one of the conditions for wujub al
-salat is that you're aqil, that you're sane,
so he became sane now he becomes sane,
now he's responsible to pray that prayer and
I said there are athar there in narrations,
Ibn Abbas Abdurrahman ibn Auf, on combining joinable
prayers if the previous one was missed for
some reason and if you're praying Asr, you
also pray Dhuhr Salat, and this is from
the athar of some of the sahaba the
missed prayers must be made up immediately before
praying the current prayer and in order unless
so this is important because Subhanallah I forgot
to read the Arabic but this is important
because he says here that let's say someone
missed let's say someone missed Asr prayer and
now it's maghrib prayer does he pray maghrib
first or Asr first?
so the default is you have to pray
them in order because the prayers have been
obligated in that order and you should pray
them in order, so you must pray them
in that order unless it is harmful for
him for some reason for example he has
to work and does not have time and
could lose his job let's say you missed
Asr, you missed Dhuhr and now it's Asr
time and you don't have time to pray
Dhuhr, you just have time to pray Asr
or maybe Asr is going to extend until
you leave your job and you're scared you
might lose your job or whatever you have
a good reason, it's harmful for you then
you can delay that Dhuhr prayer until after
Asr, because it's already gone it's already gone
or you forget you missed Dhuhr and you
have no idea that you forgot it, and
you're praying Asr and you're like you finish
Asr and then you're like oh my god
I didn't pray Dhuhr, and this happens so
now it's okay, you pray your Dhuhr no
problem, or if you're missing the current prayer
or missing the time of choice so you
missed Dhuhr and now it's Asr time and
it's like, there's only a few minutes so
do you risk losing Asr as well or
do you pray Dhuhr?
so you haven't prayed Dhuhr and now Asr
is about to finish technically you're supposed to
pray Dhuhr first there's only time for one
prayer, which one do you pray?
you pray your Asr you pray your Asr
because Asr now you don't want to also
lose that one, and then you pray Dhuhr
right after that and that's why this question
happens sometimes, people come in people come in
and they say, for example, I see a
jama'ah and I missed my Dhuhr so
what do you do?
what do you guys think?
that's one of the opinions, and I think
that's closest to the principles here, is that
yeah, you you join with the niyyah of
the salah that you missed, the one that
comes before this one and you finish with
them okay, if you have to stay seated,
you stay seated if it's not 4-4,
or if you're late and then you pray
the other one, after by yourself or you
wait for another jama'ah but
here you have to see what's what's a
bigger priority, and here they see that the
priority is that you pray it in order,
more than the jama'ah here he prayed
jama'ah with them technically, he prayed jama
'ah with them and he can pray a
second jama'ah after, he can just wait
for a few people, he will get his
jama'ah if he just waits wallahu a
'lam wallahu a'lam, yeah la,
yantadhar al-awla an yantadhar he's saying you
come in you missed maghrib, and they're praying
isha you start with them, okay fa, you're
done at the third one, and they're about
to get up tamam, fa here what the
ulama, they say is you stay seated okay,
watantadhar al-imam, cause you're not allowed to
break the salah, without the imam, so you
have to be there you wait in your
sujood, and then when they go down, and
there's taslim you do taslim, inshallah that's one
of the opinions and I think that it's
an acceptable opinion so we're done with the
first one is the shuroot, we've done, the
first one which is tahara, tayyib how many
in total, ya Ayman how many shuroot for
salah Yusuf, how many shuroot huh, six, tayyib,
I was gonna give you candy man, but
six conditions for salah, right for the building
of salah, the first one we covered which
is tahara, okay, then we covered what, dukhul
al-waqt, okay the entering of the time,
and the third one was huh we haven't
covered the third one we're about to cover
the third one right now tayyib, see, tricked
you again tayyib, so the third one is
covering, covering the awrah we said isha is
in ten minutes, tayyib I think we can
stop at then and pray right after inshallah
so we don't keep you guys too long,
we don't wanna keep the halakha too long,
so, covering the awrah tamam, so this is
the third condition that you have to cover
the awrah so if someone prayed naked, would
that be accepted?
would not be accepted what if he doesn't
have clothes we mentioned this in the huh
yeah, you do it fast if someone has
nothing, absolutely nothing and he's muttar and he
has to pray we say he does it
fast with the minimum we give the example
of the brother who was in the prison
and when you hear some of the conditions
of the prisons and the torture and all
these things it's a disaster sometimes they have
them naked sometimes they have them muttar muttar
tayyib, covering the awrah bismillah, so I'm gonna
try to go back to my area because
tayyib, so al-thalithu al-thalithu sitru al
-awrah so covering the awrah he says so
he says here that yajib, it's obligatory yeah,
even outside the salah so it's obligatory in
salah and now the author, he wants to
tell you that by the way, also outside
of salah, okay, a Muslim should be covered,
the awrah should be covered you shouldn't be
for no legitimate reason naked in the house
or wherever you are, he says he says
when you're secluded by yourself he says so
even if you're in a dark room by
yourself, you shouldn't be naked for no reason
you shouldn't just be naked for no reason
there's reasons for that, but even just from
the hayaa point of view, from having shame
and etc that you shouldn't expose yourself like
that so he says it must be covered
even outside of the prayer, so al-awrah
should be even covered outside of the prayer
even if you're alone in a dark room
whether you're in prayer or not if the
clothes so here he says he says what
if someone has some clothes on, okay he's
covering the awrah it's see-through does that
count as covering the awrah?
no, he says it has to be able
to properly cover the awrah if the clothes
describe the color of the skin transparent then
it invalidates the salah but if it describes
the size and shape alone it can be
makroh so here he says it covers but
it's really tight then he says there could
be karaha in that for someone who covers
the awrah but it's really tight because you
shouldn't have that it's not really part of
the hijab the awrat and the mathab are
three kinds that's
number four the fourth condition, it's coming he
wants candy when someone asks the question I
want some candy inshallah we'll give you some
so three types of awrah so the Hanbali
they break them up into three awrat so
they say the first one so
they say here that the first type of
awrah is for the man the young free
adolescent girl who has not reached puberty the
slave girl this group of people their awrah
is between the navel and the knees between
the navel like your waist and your knees
so that's their main awrah that's their main
awrah for those three people the second awrah
is for the child he says the second
awrah here this is in the footnose that's
why sometimes it's hard to find so
then he says the child from 7 to
10 years old his awrah is the two
private parts the child from 7 to 10
years old their awrah is the private parts
and then the third group is the free
woman who has reached age of puberty so
her awrah is all her body so he
says here so all of her is
awrah the woman that has reached puberty all
her body is to be covered except her
face in salah and this is the muhtammad
in the madhhab there's some other riwayat in
muhtammad meaning this is the strong and taken
opinion of the madhhab some allowed hands to
be revealed as well and then he says
here that this is dakhla salah she's not
allowed this is the opinion of the madhhab
I know this is a long discussion niqab,
hijab in the madhhab that the woman who's
balighah pubescent she's not allowed to show her
face to strange men she's not allowed to
show her face to non-mahram men outside
of the salah in the salah she removes
her head covering but outside the salah she's
not supposed to cover and we know the
long debate even from the time of the
sahaba and the madhhab is the niqab is
it wajib or not in the madhhab here
it is wajib and so the woman that
is at that age she has to wear
the niqab so those are the three awrah
so when we speak of awrah is your
salah valid if you have a picture on
it a picture of an animal or
something like that this is one of those
because you're not supposed to have images like
that even like on the socks because of
the tahreem of that does it invalidate your
salah I'm not sure let me just make
sure and I can answer that inshallah next
week does it invalidate your salah I'm not
sure right now it's not you said
what bad in salah what oh ok something
that says foul language or something like that
there might be karaha in it I don't
see why it would invalidate someone's salah I'm
not sure is there a reason why it
would invalidate no no what if it's in
the front if it's covered I understand yeah
it's not one of the conditions of salah
is he sinful two questions is he sinful
that's one question and the other question is
does it invalidate his salah in fiqh you
have to be very specific I don't see
a reason why it would invalidate I don't
see a reason right now unless somebody can
think of a reason is he sinful yeah
probably sinful for sure but does it invalidate
his salah I don't see a reason I
will make sure inshallah and bring it up
inshallah next week let's finish the awrah and
then I think we'll stop there we'll do
the other three next week he says if
someone's awrah has been exposed during the salah
this is a common thing so you're praying
and someone's behind is shown this is probably
the most common awrah that is exposed in
the salah in the salah so here's the
thing when it comes to the awrah there's
two things you have to consider the amount
of skin or whatever that is exposed and
the length of it the amount and the
length here he'll mention something that is extreme
right yeah it says here وَمَنِنْ كَشَفَ بَعْضُ
عَوْرَتِهِ وَفَحُشٌ فحش يعني it's extreme it's a
lot أو صلى في نجس and then we'll
talk about the najis that's coming up so
if someone's awrah has been exposed during the
salah for a long time then it invalidates
the prayer and he she must repeat it
so here he says it has to be
for a long time okay someone's awrah is
exposed and he doesn't care it's exposed for
a long time and that's why we remind
people you have to cover your awrah you
have to make sure your shirt is not
short you have to make sure that your
shirt is not short especially for the shabab
right if your shirt is too short then
you go for okay you're like oh no
it's covering but then when you go into
ruku and sujood it comes out and then
you can your awrah is exposed and especially
sometimes like you can see the behind the
person's like behind you're in a place of
salah in front of Allah and then you
have your neighbor behind you he has to
look at something that nobody wants to look
at so yes if it's for a long
period of time he doesn't cover it then
it's invalid what if it's exposed his shirt
is tucked in then it comes untucks and
he quickly covers it then it's fine it
should be fine what if someone is like
doing umrah or something and his whole ihram
falls off that's something fahish right and that
would invalidate his salah if severe awrah then
even a short amount of time will invalidate
it someone has an izar some cultures do
an izar and he doesn't have something under
it and it falls off this is something
fahish even for a short time his salah
is invalidated he has to repeat so again
when it comes to awrah how bad the
awrah is exposed how much awrah is exposed
and the length so if it's something small
for a short time no problem but if
it's something huge even for a short time
then he has to repeat the salah even
if done by mistake now like we said
there would be karaha in that it would
be makrooh it's not something that is something
that is frowned upon and if the person
does his best to not do that he
gets rewarded for that does it invalidate his
salah no it doesn't invalidate his salah because
he's covering his awrah ok yeah yeah I
understand yeah I know unless we have a
dalil to make it invalid you want to
invalidate someone's salah you have to have a
strong dalil if it's covering then it's covering
but if it's too tight yeah there is
karaha if he prayed with najasa on his
clothes this is your question if he prayed
with najasa on his clothes so he says
here او صلى في نجس او غصب ثوب
او بقعة اعادة ok so he says here
so there's three things here he prays in
najas something najas right or something that has
been stolen or it's not his تمام either
the thob or the place either you robbed
the house or something you're praying in a
robbed house does your salah count it's a
good fiqh question or the thob or the
place that you're praying so he says here
if he prayed with najasa on his clothes
place or body or he prayed with a
usurped taken that's not yours so a taken
cloth or place so if you've taken someone's
thob to cover yourself it's not yours or
you've taken a house it's not yours and
you're praying with that thob or in that
house it says here then he must repeat
because it was not counted your salah in
a thob that has najasa doesn't count your
salah in a thob that was taken, it's
not yours it doesn't count your salah in
a place that's not yours it's maghsoob your
salah will not count he says except, he
makes an exception la man hubisa fi mahallin
najesin la yumkinuhu al khuruju minhu except for
the person who was taken prisoner and the
place is najis some of you have heard
the interviews of these people who are in
prisons ok like I was listening to this
person I think it was a Saudi man
in Guantanamo he was saying that you do
it where you are you're number one, number
two you go to the bathroom where you
are they don't care and so in a
place like that he has to pray, does
he have to pray?
he has to pray how does he pray?
he's covered in najas it's not like the
place is the place is najis, his urine
might have fell on the ground, and he
has najasa so he prays, he's maghzoor he's
excused or he's in a place, he has
no idea that actually his friend gave him
Saleem gave you a thawb but it was
stolen you don't know it's stolen you don't
know it's not your responsibility but he would
never do that we
said that in Tahara we missed you in
Tahara you can watch the recordings we said
in Tahara whoever was here, remind us if
you're slaughtering an animal that's halal and some
blood comes on you, is that ok?
we said it's ok, it's something a little
bit minor when you go to slaughter next
week and a little bit of blood comes
on you from an animal you're allowed to
eat then it's ok but if you slaughter
him and the whole blood gushes on you
then no, that has to be removed that
cloth has to be removed we're going to
stop here so Alhamdulillah we covered three Tahara,
the time enters, and covering the hour let
me see this question is it permissible for
to perform prayer wearing for a woman is
it permissible for a woman to perform prayer
wearing loose fitting trousers that do not outline
we probably have to have a whole lecture
on these questions so she has to cover
her awrah if she covers her whole awrah,
her salah is valid but if she's wearing
some tight clothes, because here's the thing a
lot of people misunderstand what hijab is if
I ask what's hijab some people will say
what's hijab Yusuf?
there you go, so this is the problem
they'll say that hijab is the scarf, right?
so that means you can wear a t
-shirt the hijab is the full dress but
the full dress that covers the person so
no transparency and it's loose that's the proper
hijab so if you can fulfill those conditions,
someone might tell you it has to be
a black, loose if you can fulfill those
conditions that you cover the areas you're supposed
to cover and it's loose and it doesn't
show the shape of the body then you've
fulfilled the obligation of hijab as long as
you know the general rule then you can
apply that so the awrah is from the
conditions so inshallah her salah would be accepted
but she might be sinful for wearing something
that is so tight like that if there's
a question we can take it otherwise we
can do adhan and pray inshallah Yusuf was
first, go ahead Yusuf so if a person
with bad hygiene, like has a bad smell
so is his salah valid?
his salah would be valid?
is he sinful for hurting other people?
probably because we do qiyas on the garlic
you're hurting other people so you shouldn't do
that so you should make sure that you
smell good because then you're ruining the salah
of the other person sounds good?
you got your chance go ahead someone has
a question go ahead yes yes I
had this question multiple times I know it's
difficult so the question is Isha time for
kids in the summer even for us it's
hard forget the kids even us I know
there are some scholars that have permitted it
I just don't see the reason I don't
think it's an excuse for someone to have
to pray early and sleep I think we
have to accommodate if someone is not baligh
it's fine for them to not pray it's
not obligatory on them but if someone is
baligh 15 they will stay till 1 o
'clock for a movie, for a friend's party
for qiyam for taraweeh what you want to
do is get them to sleep in the
middle of the day so it doesn't ruin
their sleep and inshallah you're rewarded for that
for an excuse to do jama' because we're
going to go through jama' qasr later inshallah
in the fiqh of salah and there's conditions
for that and so if you don't have
one of those conditions the reasons for jama'
for jama' here, it's not qasr then you
wouldn't have an excuse but inshallah when we
get to that you'll see the reasons for
jama' inshallah yeah
so if you're jet lagged I'm going to
assume you're jet lagged or I don't know
what else is wrong with you you took
some sleeping pills so if you're jet lagged,
this happens to people who come from Saudi
and then come here the time difference is
you pray fajr and then you sleep and
you wake up isha time or people do
that on purpose in Ramadan right?
so they don't feel the fast ala' al
maghrib they wake up exactly when the food
is we're laughing but we shouldn't do that
unless you have an excuse you have to
make the salawat you wake up, what's your
excuse?
are you sinful you're saying?
the person who fell asleep and he couldn't
wake up then he's not sinful on that
and he has to make them up so
he gets up he figures out that dhuhr,
asr maghrib is gone he prays them in
order he makes the qamah for each one
dhuhr and then asr and then maghrib he
prays them in order and then he prays
his isha you should make qamah it's recommended
and we said it's wajib on fard kifayah
for everybody, 100% most likely somebody did
it but it's recommended to do yalla kinan,
yalla you can have a question you forgot?
after the salah inshallah barakallahu feekum wa sallahu
alayhi wa sallam