Hamza Ayedi – Fiqh Of Salah Taught – Part 15 Eid Eclipse And Rain Prayers

Hamza Ayedi
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AI: Summary ©

The importance of praying for the upcoming weekend and local residents' presence is emphasized, along with the need for people to avoid causing harm by doing things that cause harm. The rainy season has had a negative impact on people's health, causing them to avoid them and causing bad events. The segment discusses the negative impact of the rainy season on people's health and its negative impact on health.

AI: Summary ©

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			As-salamu alaykum wa rahmatullahi wa barakatuh.
		
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			Bismillah alhamdulillah wa salatu wa salamu ala rasoolillah
		
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			wa ala alihi wa sahbihi wa aminu ala.
		
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			Allahumma la ilmana illa ma'allamtana innaka anta
		
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			alAAaleemun hakeem.
		
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			Allahumma a'alimna ma yunfaAAana wa infaAAana bimaAAallamtana
		
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			wa zidnaAAilma.
		
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			Wa aalina alhaqqa haqqan wa razuqna itibaAAah.
		
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			Wa aalina albaatila baatilan wa razuqna istinaabah.
		
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			Wa adkhilna birahmatika fee ibaadika as-saaliheen.
		
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			Ameena rabbil alameen.
		
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			Welcome everybody to day number 15 of our
		
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			fiqh of salah classes.
		
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			And it's a good time to remind ourselves
		
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			that when we come to these gatherings, we
		
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			have the angels here surrounding us and they
		
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			are showing us with their mercy, with the
		
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			mercy of Allah subhanahu wa ta'ala.
		
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			And that the person who comes here with
		
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			the right intention, they leave with all their
		
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			sins, their minor sins, changed into good deeds
		
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			alhamdulillah.
		
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			May Allah subhanahu wa ta'ala make us
		
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			from those people.
		
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			And these are these majalis of ilm.
		
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			There's so many rewards for that.
		
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			But also a reminder that this is fard
		
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			for every Muslim.
		
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			For every Muslim mukallaf, zalaf, person who is
		
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			responsible.
		
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			This is something that is wajib for them
		
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			to learn.
		
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			So this is not something extracurricular.
		
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			This is something wajib for every Muslim to
		
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			know.
		
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			Especially as-salah.
		
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			And we said as-salah is the most
		
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			important of the arkan after the shahad.
		
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			As usual, we start with our review.
		
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			And we're pretty much inshallah today we'll be
		
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			finishing.
		
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			We finished all these 13 points here.
		
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			From the ruling of the prayer all the
		
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			way to the Friday prayer last week.
		
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			Inshallah today we want to finish Eid prayer,
		
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			the eclipse prayers, al-kusuf or al-fasuf,
		
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			and the salat al-istisqa, the rain prayer.
		
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			And then inshallah next week we'll be starting
		
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			kitab al-jana'iz.
		
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			The funerals, washing the deceased, shrouding the deceased,
		
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			the funeral prayer.
		
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			So our tradition is we start with the
		
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			review.
		
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			Of course because we tend to forget almost
		
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			80% or more of what we covered
		
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			last week unless we review.
		
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			So the first thing is what is the
		
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			ruling of the Friday prayer?
		
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			We said it's wajib.
		
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			And wajib on who?
		
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			Everybody?
		
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			Everybody here?
		
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			Everybody in this building?
		
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			No.
		
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			What are the five?
		
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			We mentioned I think five conditions.
		
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			Who is it obligatory on?
		
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			So first they have to be what?
		
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			Muslim.
		
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			Muslim, okay.
		
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			And we said, baligh al-aql, right?
		
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			Al-mukallaf, al-baligh al-aql, right?
		
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			They have to be also sane, right?
		
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			We said they have to be, first of
		
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			all, we said he has to be Muslim,
		
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			okay?
		
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			He has to be mukallaf, which is baligh
		
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			al-aql, which is someone who reached puberty
		
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			and he's sane.
		
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			Not someone who's crazy or in a coma
		
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			or something like that.
		
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			And then we also said what?
		
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			Has to be dhakab, has to be for
		
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			the males, right?
		
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			And has to be someone who's, yes, sahih,
		
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			obviously, is not sick, right?
		
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			Because those who are sick have an excuse.
		
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			And we also said that he has to
		
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			be resident, mustawtin, right?
		
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			Has to be someone who is resident in
		
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			that place.
		
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			For someone who's musafir, they said it's better
		
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			for him to pray if he's able to
		
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			find a prayer, but someone who's on the
		
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			path, traveling, it's not obligatory on him.
		
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			Jameel, what are the conditions for the Jum
		
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			'ah to be valid?
		
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			What are the conditions for the Jum'ah
		
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			to be valid?
		
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			For the Jum'ah to be valid, we
		
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			said there are some conditions.
		
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			What did you say?
		
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			Al-adad, okay, so it has to be,
		
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			the Hanabali, they say 40 or more, including
		
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			the imam, okay?
		
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			We said that there's other opinions like Imam
		
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			Abu Hanifa, he mentioned three, okay, and this
		
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			is, the difference of opinion goes back to
		
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			what does what does Jum'ah mean?
		
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			We're going to go from in Arabic, linguistically,
		
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			Al-Jum'ah is three or more, right?
		
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			We have Mufrad, one, Musanna, dual, and Al
		
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			-Jum'ah in Arabic is three or more,
		
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			right?
		
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			Abu Hanifa went from that, from that angle,
		
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			the Hanabali, they went to some narrations that
		
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			mentioned 40 people.
		
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			Well, 40 people, that's a Jum'ah.
		
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			Okay, so we said, also we said the
		
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			time, Khul Waqt, right?
		
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			Khul Waqt is like the Waqt of Eid,
		
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			right after, like the time of Dhuhr, right,
		
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			in the Hanabali, everybody else said it has
		
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			to be Zawal, like after Zawal, after Dhuhr
		
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			time, okay?
		
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			What else we said?
		
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			And those people who have to attend, they
		
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			have to be from those who it's obligatory
		
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			on.
		
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			So even if we go to the opinion
		
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			of the three, it can't be three boys.
		
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			It has to be only three mature people,
		
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			or more.
		
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			So these are the conditions for the Jum
		
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			'ah to be valid, and we also need
		
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			to have the two Khutbahs, right?
		
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			The two Khutbahs after, before the Salah.
		
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			There's a Khutbahs before the Salah.
		
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			Now, I was here last time, so, they
		
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			don't do but there are three Khutbahs.
		
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			Sadrani, Peshawar, this four Khutbahs.
		
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			So, the Khul Waqt, Al-Hanabali, they said,
		
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			the Hanabali, this is from Mufradat Al-Hanabali,
		
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			they are the only ones that talked about
		
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			this, they said that Salat Al-Jum'ah
		
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			is like the time of Salat Al-Eid,
		
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			which is like when the shade is like
		
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			the length of a Rumh, right?
		
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			Which is basically like after the time of
		
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			Dhuhr.
		
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			Literally like after the sun rises, few minutes
		
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			after that, that's what they said.
		
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			The rest said no, okay?
		
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			And so, most of the people who are
		
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			praying multiple Jum'ahs, even before the Dhuhr
		
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			time, they're following the opinion of the Hanabal.
		
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			Which is really like it's not the Jum
		
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			'hur, it's a unique opinion there.
		
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			We also talked about the two Khutbahs, we
		
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			said the two Khutbahs have some conditions for
		
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			them to be valid.
		
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			Someone cannot just get up here and just
		
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			talk and any talking will be considered a
		
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			Khutbah, okay?
		
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			What are some of the things that have
		
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			to happen?
		
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			We mentioned them.
		
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			There has to be an Ayah, and the
		
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			Hanabal said it has to be in the
		
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			two Khutbahs.
		
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			It has to be in each one, which
		
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			is interesting.
		
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			So, Ayah of the Qur'an, at least
		
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			one Ayah of the Qur'an, Al-Hamd,
		
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			right?
		
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			As-Salah upon the Prophet ﷺ, okay?
		
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			What else?
		
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			There has to be Dua, and there has
		
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			to be like reminding people of Taqwa, right?
		
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			I think those are the main ones, okay,
		
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			for the validity of the two Khutbahs.
		
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			Of course, they have to be during the
		
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			time.
		
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			What are some of the Sunnahs for the
		
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			Friday Prayer?
		
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			Okay, I'm not talking about the Khateeb.
		
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			We talked about the Sunnah of the Khateeb,
		
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			but I think it's more important to talk
		
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			about the Sunnah of the people who are
		
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			coming to Jumu'ah.
		
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			So, to shower, okay, and the Hanbal al
		
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			-Madhhab, that's the Sunnah, and some other Madhhab,
		
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			they say it's wajib.
		
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			Na'am, coming early, uh-huh.
		
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			What else?
		
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			Surah al-Kahf, right, Jameel, reading Surah al
		
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			-Kahf, to sit at the wall or to
		
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			sit by the imam?
		
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			To sit closer to the imam, right?
		
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			Closer to the imam.
		
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			We mentioned the Hadith about the one who
		
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			wakes up early and does ghusl properly, and
		
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			he puts his you know, his cologne on,
		
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			and he goes early, and he sits by
		
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			the imam, and then he doesn't do laghu,
		
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			any talking, or wasting time.
		
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			Then every step he took to the Masjid,
		
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			it's like a year of Qiyam and Siyam.
		
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			I don't know of a Hadith that has
		
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			a reward like that.
		
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			I don't know of another Hadith that has
		
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			a reward like that amazing.
		
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			That's why we said last week, if you
		
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			can do that once in your life, walk
		
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			to the Masjid, find a close Masjid, and
		
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			do it, okay, then that would be great.
		
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			That's a lot of reward, like years, 10
		
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			,000 steps maybe, 5,000 steps.
		
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			That cannot.
		
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			Uh-huh.
		
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			Imagine, imagine 10,000 years, you know, we're
		
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			talking like some crazy amount of ajr, subhanAllah.
		
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			Absolutely.
		
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			We said, somebody might say qiyas, but the
		
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			Hadith says, walks, because they used to ride
		
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			animals, but the Prophet mentioned walking.
		
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			He didn't mention riding, he said walking.
		
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			I don't know.
		
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			And he goes there early, obviously, before the
		
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			imam comes.
		
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			And we didn't mention this last week, but
		
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			we know the Hadith of the ones who
		
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			come early for Jum'ah.
		
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			We mentioned this in the Khutbah, but we
		
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			mentioned that the Hadith of the one who
		
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			gets the reward of like, you know, of
		
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			a camel, of starring camel, the one who
		
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			comes really like close to the imam time,
		
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			gets a reward of like an egg, right?
		
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			The earlier you come, the better.
		
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			Some narrations mention that they would come with
		
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			lanterns, like, you know, because it's dark.
		
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			So they would come to the Jum'ah
		
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			really early, subhanAllah.
		
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			Some of us who work, I mean, if
		
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			you make the niyyah and you still work,
		
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			Insha'Allah you work for it.
		
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			What are some of the Sunnahs we mentioned?
		
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			Putting atab, right?
		
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			Showering, wearing white.
		
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			These are all from the Sunnahs of coming
		
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			to Jum'ah.
		
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			What is this like to do during the
		
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			Friday prayer?
		
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			Some of the lagh will be haram, okay?
		
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			But we mentioned مثلا, walking over the necks
		
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			of people, that happens all the time, unless
		
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			you have to.
		
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			And we said the situation where you have
		
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			to is you know, you're coming and there's
		
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			only one spot right here, مثلا, you're coming
		
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			in this masjid, there's only one spot right
		
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			here, and nobody's moving.
		
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			You can't tell them to move because we're
		
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			not allowed to, right?
		
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			Don't even say quiet.
		
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			Right?
		
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			So in that situation, then he would be
		
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			allowed to do that, and of course the
		
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			imam is allowed to do that to get
		
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			to his spot.
		
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			Of course, you try your best not to
		
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			harm any people.
		
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			It's all happened to us.
		
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			We don't like it when someone walks on,
		
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			right?
		
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			We don't like it.
		
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			It just feels like, you know?
		
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			But you don't have a right to be
		
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			upset at someone if there's an empty spot
		
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			in front of you and you didn't take
		
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			it.
		
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			If there's an empty spot in front of
		
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			you, what are you supposed to do?
		
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			Go to that spot.
		
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			And this goes to the next one that's
		
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			مقروح, which is مقروح to give someone a
		
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			better spot than yours.
		
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			Why?
		
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			Because this shows that you don't really مش
		
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			حريص على المكان.
		
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			You don't really care about the reward.
		
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			But it's not disliked to accept it.
		
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			Someone says, go ahead, take my spot.
		
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			Okay.
		
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			You know?
		
00:10:52 --> 00:10:55
			Let's say your father is in the second
		
00:10:55 --> 00:10:56
			wing, and you're in the first wing.
		
00:10:57 --> 00:10:58
			Yeah, that's different.
		
00:10:59 --> 00:11:01
			You're going to like بر الوالدين and things
		
00:11:01 --> 00:11:01
			like that.
		
00:11:02 --> 00:11:04
			قد يكون جائز يعني.
		
00:11:04 --> 00:11:06
			And we talked about the children.
		
00:11:06 --> 00:11:08
			If you have a child who's not بالف,
		
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			technically it's better for an adult male to
		
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			have that spot.
		
00:11:12 --> 00:11:13
			But you do it with أذب and أخلاق.
		
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			You don't just grab the kid and get
		
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			out of here.
		
00:11:16 --> 00:11:18
			Because the last question I have is what
		
00:11:18 --> 00:11:20
			is prohibited during the Friday prayer?
		
00:11:20 --> 00:11:22
			And one of them is to get someone
		
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			to get up from the spot.
		
00:11:24 --> 00:11:25
			Yeah.
		
00:11:25 --> 00:11:28
			And this happened to me in Riyadh, actually.
		
00:11:28 --> 00:11:29
			I don't know.
		
00:11:29 --> 00:11:30
			Back home, this happens.
		
00:11:30 --> 00:11:32
			There's the old men who come all the
		
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			time to the masjid.
		
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			It's like they have a...
		
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			They've claimed the spot, yeah?
		
00:11:38 --> 00:11:40
			They claim the spot, and خلاص, this is
		
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			their place.
		
00:11:41 --> 00:11:44
			The mus'haf they use is there, and
		
00:11:44 --> 00:11:47
			the bookmark is there, and this is their
		
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			spot.
		
00:11:48 --> 00:11:49
			And they have their pillow.
		
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			In Riyadh, the front rows have a back
		
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			thing for your back.
		
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			It's like a wooden thing.
		
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			If you've ever been there in Saudi Arabia,
		
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			they have that.
		
00:11:58 --> 00:11:59
			It's like their spot.
		
00:11:59 --> 00:12:00
			I went one time, and the guy gave
		
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			me a dirty look, and I'm like, okay.
		
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			You're not supposed to get someone up.
		
00:12:05 --> 00:12:06
			At the same time, you should...
		
00:12:06 --> 00:12:08
			If you know the old men, in the
		
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			normal salawat, maybe the line is full, or
		
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			the line is wide, you can sit in
		
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			another spot.
		
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			They shouldn't really do that.
		
00:12:17 --> 00:12:19
			We didn't discuss it, but are you allowed
		
00:12:19 --> 00:12:20
			to save a spot?
		
00:12:21 --> 00:12:22
			Not.
		
00:12:22 --> 00:12:22
			What do you guys think?
		
00:12:23 --> 00:12:23
			Huh?
		
00:12:24 --> 00:12:26
			You're allowed to come, and you put your
		
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			water bottle, and then you're like, I'm gonna
		
00:12:28 --> 00:12:30
			go out and do some shopping.
		
00:12:31 --> 00:12:32
			You're not allowed to do that.
		
00:12:32 --> 00:12:34
			But if someone comes, and they have their
		
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			stuff there, and I guess they want to
		
00:12:38 --> 00:12:41
			renew their wudu, or something happens, you shouldn't
		
00:12:41 --> 00:12:42
			take their spot.
		
00:12:42 --> 00:12:45
			From the hikmah to take their spot, because
		
00:12:45 --> 00:12:46
			they were there.
		
00:12:46 --> 00:12:47
			And this happens all in Taraweeh.
		
00:12:47 --> 00:12:50
			People come, and they save their spots.
		
00:12:51 --> 00:12:51
			Cool.
		
00:12:52 --> 00:12:53
			Let's start.
		
00:12:53 --> 00:12:54
			So we have the Eid prayer.
		
00:12:54 --> 00:12:55
			Salat Al Eid.
		
00:12:55 --> 00:12:56
			Bismillah.
		
00:12:56 --> 00:13:00
			So this is now Fasal Fi Salat Al
		
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			Eidayn.
		
00:13:00 --> 00:13:01
			Salat Al Eidayn.
		
00:13:01 --> 00:13:02
			Why do they say Eidayn?
		
00:13:02 --> 00:13:04
			Eidayn, this is Muthanna, dual, because there's two
		
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			Eids, obviously.
		
00:13:05 --> 00:13:06
			Salat of the two Eids.
		
00:13:07 --> 00:13:07
			So what is the ruling?
		
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			He says Wa Salatu Al Eidayni Fardu Kifaya.
		
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			Salat Al Eidayn is Fard Kifaya.
		
00:13:13 --> 00:13:14
			What is Fard Kifaya?
		
00:13:14 --> 00:13:15
			Remind us.
		
00:13:16 --> 00:13:18
			Some people do it, and this.
		
00:13:19 --> 00:13:21
			Yeah, so if small people do it, then
		
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			it's sufficient.
		
00:13:22 --> 00:13:24
			And if nobody does it, we're all sinful.
		
00:13:25 --> 00:13:28
			If nobody prays Salat Al Eid in Calgary,
		
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			then all Muslims in Calgary are sinful.
		
00:13:31 --> 00:13:31
			Unless they have an excuse.
		
00:13:31 --> 00:13:32
			I don't know what's an excuse.
		
00:13:32 --> 00:13:34
			I guess in COVID, that was an excuse.
		
00:13:35 --> 00:13:36
			I guess that's an excuse.
		
00:13:37 --> 00:13:38
			But other than that, no, we'd all be
		
00:13:38 --> 00:13:39
			sinful.
		
00:13:39 --> 00:13:39
			So that's Fard Kifaya.
		
00:13:40 --> 00:13:41
			Fard Ayn is when it's obligatory on every
		
00:13:41 --> 00:13:43
			single person.
		
00:13:43 --> 00:13:47
			So it says here Fard Kifaya Wa Waqtuha
		
00:13:47 --> 00:13:51
			Ka Salat Al Duha Here, just a footnote.
		
00:13:51 --> 00:13:53
			If it falls on the same day as
		
00:13:53 --> 00:13:56
			Friday, we said last week, that you don't
		
00:13:56 --> 00:13:57
			have to pray Jum'ah.
		
00:13:57 --> 00:13:58
			Okay?
		
00:13:58 --> 00:14:02
			So you have the choice to do one
		
00:14:02 --> 00:14:02
			of them.
		
00:14:02 --> 00:14:02
			Okay?
		
00:14:03 --> 00:14:04
			You can pray either the Jum'ah or
		
00:14:04 --> 00:14:06
			Salat Al Eid.
		
00:14:06 --> 00:14:06
			Okay?
		
00:14:06 --> 00:14:09
			Because they're very similar Salats, and they'll both
		
00:14:09 --> 00:14:11
			be counted either or.
		
00:14:11 --> 00:14:14
			If you pray both, I don't know someone
		
00:14:14 --> 00:14:16
			who said you're not supposed to, but you
		
00:14:16 --> 00:14:18
			can choose which one to do.
		
00:14:18 --> 00:14:19
			This is Waqtuha Ka Salat Al Duha.
		
00:14:20 --> 00:14:22
			So it's time, it's like Salat Al Duha,
		
00:14:22 --> 00:14:22
			right?
		
00:14:22 --> 00:14:24
			And we said Al Duha is when, right?
		
00:14:24 --> 00:14:28
			Like our time for Duha here, sunrise, 839,
		
00:14:28 --> 00:14:30
			we say about 10-15 minutes after.
		
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			So it's time is like 8, let's say
		
00:14:35 --> 00:14:36
			9 o'clock.
		
00:14:36 --> 00:14:36
			Okay?
		
00:14:36 --> 00:14:37
			Like 9 o'clock ish.
		
00:14:38 --> 00:14:38
			Okay?
		
00:14:38 --> 00:14:40
			That would be the time of Duha, and
		
00:14:40 --> 00:14:42
			that's the time when you can actually, that's
		
00:14:42 --> 00:14:44
			as early as you can do Salat Al
		
00:14:44 --> 00:14:46
			Eid, and even Salat Al Jum'ah.
		
00:14:47 --> 00:14:48
			So Salat Al Eid, okay, can be done
		
00:14:48 --> 00:14:50
			as early as that.
		
00:14:50 --> 00:14:52
			And here, I mean, we have it early
		
00:14:52 --> 00:14:54
			usually, like, I don't know, 830, some even
		
00:14:54 --> 00:14:55
			have it like 730.
		
00:14:57 --> 00:14:59
			I'm not sure, maybe that's too early, depending
		
00:14:59 --> 00:15:00
			on when we are in the time of
		
00:15:00 --> 00:15:00
			the year.
		
00:15:02 --> 00:15:05
			So, Wa Aathiru Al Zawal, and it's ending
		
00:15:05 --> 00:15:06
			is Al Zawal.
		
00:15:06 --> 00:15:07
			When is Zawal?
		
00:15:07 --> 00:15:09
			Zawal is right about when the sun is
		
00:15:09 --> 00:15:09
			at the top, right?
		
00:15:10 --> 00:15:12
			So right before that, that's the ending of
		
00:15:12 --> 00:15:15
			Salat Al Eid.
		
00:15:15 --> 00:15:19
			فَإِنْ لَمْ يُعْلَمْ بِالْعِيدِ إِلَّا بَعْدَهِ يعني بعد
		
00:15:19 --> 00:15:23
			الزوال صَلُّوا مِنَ الْغَدْ قَضَاءً This is interesting,
		
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			because here he says, if they don't find
		
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			out about the Eid, why wouldn't they find
		
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			out?
		
00:15:28 --> 00:15:30
			There's some issue with the siding, with the
		
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			moon siding, etc.
		
00:15:32 --> 00:15:35
			And this would make sense only probably in
		
00:15:37 --> 00:15:37
			Fitr, right?
		
00:15:38 --> 00:15:40
			Because Al Eid Al Atha we know before,
		
00:15:40 --> 00:15:44
			because Al Atha, we cited before, right?
		
00:15:46 --> 00:15:47
			But here, because Al Eid Al Atha, some
		
00:15:47 --> 00:15:49
			of you are looking at me strange, Al
		
00:15:49 --> 00:15:50
			Eid Al Atha is on the tenth day,
		
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			right?
		
00:15:50 --> 00:15:51
			Of Dhul Hijjah.
		
00:15:52 --> 00:15:53
			So the moon siding happened nine, ten days
		
00:15:53 --> 00:15:54
			ago, okay?
		
00:15:54 --> 00:15:57
			But Eid Al Fitr, where like the first
		
00:15:57 --> 00:15:58
			day of Eid is the first day of
		
00:15:58 --> 00:16:00
			Shawwal, right?
		
00:16:00 --> 00:16:01
			And so there might be some issues with
		
00:16:01 --> 00:16:02
			the moon siding.
		
00:16:02 --> 00:16:04
			He's saying, if they don't side it, right,
		
00:16:04 --> 00:16:06
			until after Zawal, and now the time of
		
00:16:06 --> 00:16:09
			Eid is gone, the Salat Al Eid, it's
		
00:16:09 --> 00:16:13
			recommended to pray it Qada'an, okay?
		
00:16:13 --> 00:16:16
			This is interesting, because Salat Al Jum'ah,
		
00:16:16 --> 00:16:17
			do you pray it Qada'an?
		
00:16:17 --> 00:16:18
			No.
		
00:16:18 --> 00:16:19
			If you miss Jum'ah, we said last
		
00:16:19 --> 00:16:20
			week, you have to what?
		
00:16:21 --> 00:16:22
			You pray it As-Duhur.
		
00:16:22 --> 00:16:24
			And you're not allowed to pray it As
		
00:16:24 --> 00:16:25
			-Duhur until after the Jum'ah is finished,
		
00:16:26 --> 00:16:26
			okay?
		
00:16:27 --> 00:16:29
			You cannot pray it As-Duhur early, it
		
00:16:29 --> 00:16:30
			wouldn't count as a Salat, right?
		
00:16:31 --> 00:16:32
			Unless for those who it's not wajib on,
		
00:16:32 --> 00:16:34
			the kids, the women, etc.
		
00:16:36 --> 00:16:39
			So he said here, yeah, Sallu Qada'an,
		
00:16:39 --> 00:16:39
			okay?
		
00:16:40 --> 00:16:43
			So it says here, if a whole city
		
00:16:43 --> 00:16:45
			did not know it was Eid until after
		
00:16:45 --> 00:16:47
			Zawal, then they can come, they can make
		
00:16:47 --> 00:16:49
			it up the following day, okay?
		
00:16:50 --> 00:16:52
			Yeah, they didn't realize it was sided, but
		
00:16:52 --> 00:16:54
			it's not something that is very common these
		
00:16:54 --> 00:16:56
			days, but if they did, then they would
		
00:16:56 --> 00:16:58
			pray it Qada'an, they recommend the next
		
00:16:58 --> 00:17:01
			day, but even the same day, it would
		
00:17:01 --> 00:17:01
			be fine.
		
00:17:03 --> 00:17:07
			And it says here, The condition for its
		
00:17:07 --> 00:17:09
			wajib is the Friday.
		
00:17:09 --> 00:17:09
			Yeah, go ahead.
		
00:17:35 --> 00:17:36
			How is that going to be?
		
00:17:37 --> 00:17:38
			No, whichever Salat you're praying.
		
00:17:38 --> 00:17:39
			Okay?
		
00:17:39 --> 00:17:41
			Whichever Salat you're praying, because they're very similar
		
00:17:41 --> 00:17:41
			Salats.
		
00:17:42 --> 00:17:42
			Right?
		
00:17:43 --> 00:17:44
			But the next...
		
00:17:44 --> 00:17:46
			Yes, whichever Salat you're praying, you make the
		
00:17:46 --> 00:17:46
			Niyah for it.
		
00:17:46 --> 00:17:48
			Unless you're going to pray the Eid Salat.
		
00:17:48 --> 00:17:49
			The Eid Salat, the Niyah, the Eid Salat.
		
00:17:50 --> 00:17:50
			Yes.
		
00:17:50 --> 00:17:51
			You can only pray the Eid Salat.
		
00:17:52 --> 00:17:53
			And you should...
		
00:17:55 --> 00:17:56
			You're Mr. Friday of what?
		
00:17:56 --> 00:17:59
			If you go to the Eid?
		
00:17:59 --> 00:18:01
			If you go to the Eid, you don't
		
00:18:01 --> 00:18:02
			have to go to the Jummah.
		
00:18:03 --> 00:18:06
			You're saying it's Sunnah.
		
00:18:06 --> 00:18:07
			I understand what you're saying.
		
00:18:07 --> 00:18:08
			It's Sunnah to pray it.
		
00:18:08 --> 00:18:11
			It's Sunnah to pray it, if it was
		
00:18:11 --> 00:18:12
			by itself.
		
00:18:13 --> 00:18:15
			But if you're going to choose between Eid
		
00:18:15 --> 00:18:16
			and Jummah, it will be comfortable for you.
		
00:18:17 --> 00:18:17
			Do you understand what I mean?
		
00:18:18 --> 00:18:19
			That's why they said he has to do
		
00:18:19 --> 00:18:20
			one of both.
		
00:18:21 --> 00:18:22
			Because they're very similar.
		
00:18:23 --> 00:18:24
			You're going to be praying Jummah.
		
00:18:24 --> 00:18:25
			There's going to be a Khutbah.
		
00:18:25 --> 00:18:25
			Yes?
		
00:18:25 --> 00:18:27
			They're spanning apart by singling.
		
00:18:30 --> 00:18:33
			I think they take this from the Sahaba.
		
00:18:34 --> 00:18:37
			Because I don't know if it happened during
		
00:18:37 --> 00:18:37
			the time of the Prophet.
		
00:18:38 --> 00:18:39
			It's a good question.
		
00:18:39 --> 00:18:40
			I think it happened.
		
00:18:41 --> 00:18:42
			It's a good question.
		
00:18:42 --> 00:18:44
			I'm thinking if it happened.
		
00:18:47 --> 00:18:48
			And yes, I think there was an incident.
		
00:18:48 --> 00:18:50
			But I can't remember right now.
		
00:18:51 --> 00:18:51
			So that's a good question.
		
00:18:51 --> 00:18:53
			We can look it up InshaAllah and confirm
		
00:18:53 --> 00:18:53
			it.
		
00:18:54 --> 00:18:55
			Now, did it happen during the time of
		
00:18:55 --> 00:18:55
			the Prophet?
		
00:18:55 --> 00:18:56
			And what exactly happened?
		
00:18:57 --> 00:18:58
			We can look it up InshaAllah.
		
00:18:58 --> 00:18:59
			JazakAllah khair.
		
00:18:59 --> 00:19:06
			The next one he said, So now he's
		
00:19:06 --> 00:19:09
			saying that the conditions for its obligation are
		
00:19:09 --> 00:19:10
			like the conditions of Jummah.
		
00:19:10 --> 00:19:13
			The conditions for the obligation of Eid are
		
00:19:13 --> 00:19:14
			like the ones of Jummah.
		
00:19:15 --> 00:19:19
			And then he says, So now he's saying
		
00:19:19 --> 00:19:23
			that the conditions, that there has to be
		
00:19:23 --> 00:19:26
			the 40 people that we mentioned, and they
		
00:19:26 --> 00:19:27
			have to be locals.
		
00:19:27 --> 00:19:28
			It can't be a bunch of people who
		
00:19:28 --> 00:19:30
			are traveling and they're doing Salatul Eid.
		
00:19:30 --> 00:19:32
			It has to be locals.
		
00:19:33 --> 00:19:36
			So for it to be accepted and valid,
		
00:19:38 --> 00:19:42
			And they said the number is 40 people.
		
00:19:42 --> 00:19:43
			So in order for it to be correct,
		
00:19:43 --> 00:19:45
			the attendees have to be residents, meaning at
		
00:19:45 --> 00:19:46
			least 40, including the imam must be locals,
		
00:19:47 --> 00:19:49
			at least 40 people.
		
00:19:50 --> 00:19:51
			And they have to be from those whose
		
00:19:51 --> 00:19:52
			Jummah is required.
		
00:19:53 --> 00:19:55
			They have to be from those whose Jummah
		
00:19:55 --> 00:19:56
			is required.
		
00:19:57 --> 00:20:05
			And then he says, Yeah, he says that
		
00:20:05 --> 00:20:07
			if the one who misses it, it's better
		
00:20:07 --> 00:20:08
			for him.
		
00:20:09 --> 00:20:10
			It's recommended for him to make it up.
		
00:20:13 --> 00:20:16
			And if you do the same way as
		
00:20:16 --> 00:20:18
			the Eid prayer, what do you mean the
		
00:20:18 --> 00:20:18
			same way?
		
00:20:19 --> 00:20:20
			Because the Eid prayer has what?
		
00:20:20 --> 00:20:22
			We're going to talk about the Takbeerat, right?
		
00:20:23 --> 00:20:25
			And so it's Sunnah to do it like
		
00:20:25 --> 00:20:25
			that.
		
00:20:25 --> 00:20:27
			But if he doesn't do Takbeerat, it's fine.
		
00:20:27 --> 00:20:29
			Like Salatul Eid is still valid without the
		
00:20:29 --> 00:20:29
			extra Takbeerat.
		
00:20:32 --> 00:20:34
			We're going to mention how many is done
		
00:20:34 --> 00:20:35
			in each Raka'ah.
		
00:20:36 --> 00:20:38
			So you don't have to do it exactly.
		
00:20:38 --> 00:20:40
			But if you do it, then that's fine.
		
00:20:40 --> 00:20:41
			Inshallah, that's fine.
		
00:20:43 --> 00:20:46
			Let's talk about the Sunnah of Salatul Eid.
		
00:20:46 --> 00:20:48
			He says, What's a Sahra?
		
00:20:49 --> 00:20:50
			Like an open area.
		
00:20:51 --> 00:20:55
			And so it is Sunnah to pray Salatul
		
00:20:55 --> 00:20:56
			Eid in an open area.
		
00:20:56 --> 00:20:58
			It's Sunnah to pray Salatul Eid in an
		
00:20:58 --> 00:20:59
			open area.
		
00:21:00 --> 00:21:01
			So it's interesting here.
		
00:21:01 --> 00:21:08
			He says in the footnotes, Like it's disliked
		
00:21:08 --> 00:21:10
			to pray in the Masjid, Salatul Eid, without
		
00:21:10 --> 00:21:11
			an excuse.
		
00:21:12 --> 00:21:14
			Because the Prophet, peace be upon him, he
		
00:21:14 --> 00:21:16
			always prayed it in an open area, in
		
00:21:16 --> 00:21:17
			Sahara.
		
00:21:17 --> 00:21:20
			So from that, they see like discouragement.
		
00:21:20 --> 00:21:21
			It's discouraged.
		
00:21:22 --> 00:21:24
			It's disliked to pray it in the Masjid
		
00:21:24 --> 00:21:25
			without an excuse.
		
00:21:26 --> 00:21:27
			And you have an open area and you
		
00:21:27 --> 00:21:28
			decide to do it in the Masjid.
		
00:21:29 --> 00:21:33
			Here, because of our restricted area, sometimes it
		
00:21:33 --> 00:21:35
			is prayed in a big Masjid, right?
		
00:21:36 --> 00:21:39
			Because of the space, the lack of space.
		
00:21:39 --> 00:21:41
			And even sometimes we have two Eid Salat
		
00:21:41 --> 00:21:44
			in the same Masjid because of the space.
		
00:21:44 --> 00:21:45
			But if you're able to find like an
		
00:21:45 --> 00:21:47
			open area, Here it's difficult in the winter.
		
00:21:48 --> 00:21:48
			We're not going to do that.
		
00:21:51 --> 00:21:52
			What would be a kind of an equivalent?
		
00:21:53 --> 00:21:54
			Like a big hall.
		
00:21:54 --> 00:21:55
			Like a big hall.
		
00:21:56 --> 00:21:58
			Like we do, like the subway center, etc.
		
00:21:59 --> 00:22:00
			Whatever works.
		
00:22:00 --> 00:22:02
			The more people, the better.
		
00:22:03 --> 00:22:08
			So في صحراء وتأخير صلاة الفطر So look
		
00:22:08 --> 00:22:09
			here, we have two Eids.
		
00:22:09 --> 00:22:15
			صلاة الفطر وصلاة عيد الفطر وعيد الأضحى الفطر
		
00:22:15 --> 00:22:20
			is after Ramadan and الأضحى is after Hajj.
		
00:22:20 --> 00:22:21
			Or the time of Hajj.
		
00:22:24 --> 00:22:30
			So صلاة العيد الفطر Which is coming up
		
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			like in, I don't know, March 1st or
		
00:22:32 --> 00:22:32
			something.
		
00:22:32 --> 00:22:33
			No, not March 1st.
		
00:22:33 --> 00:22:35
			Probably like April 1st, right?
		
00:22:36 --> 00:22:37
			Yeah, something like that.
		
00:22:38 --> 00:22:39
			Hopefully not April Fool's.
		
00:22:41 --> 00:22:45
			That Salat, it says here, It's recommended, Sunnah,
		
00:22:45 --> 00:22:47
			to delay the prayer a bit.
		
00:22:48 --> 00:22:49
			And you're going to see the opposite.
		
00:22:49 --> 00:22:51
			It's Sunnah to make it early.
		
00:22:53 --> 00:22:53
			Why?
		
00:22:53 --> 00:22:54
			Who can tell me why?
		
00:22:55 --> 00:22:58
			Why in صلاة الفطر, in عيد الفطر, it's
		
00:22:58 --> 00:23:00
			recommended to make it late and عيد الأضحى
		
00:23:00 --> 00:23:02
			it's recommended to leave it earlier.
		
00:23:06 --> 00:23:08
			So عيد الأضحى, it's better to make it
		
00:23:08 --> 00:23:10
			early because people have to go and, to
		
00:23:10 --> 00:23:11
			the farm and slaughter, right?
		
00:23:11 --> 00:23:12
			And we're going to see here that it's
		
00:23:12 --> 00:23:14
			also Sunnah to not eat anything and break
		
00:23:14 --> 00:23:16
			your fast.
		
00:23:16 --> 00:23:20
			It's not a fast, but eat after you
		
00:23:20 --> 00:23:22
			slaughter or from the meat that you slaughter,
		
00:23:22 --> 00:23:22
			right?
		
00:23:22 --> 00:23:24
			This is some of the recommended actions.
		
00:23:25 --> 00:23:29
			And الفطر, after Ramadan, the عيد الفطر, it's
		
00:23:29 --> 00:23:31
			better to kind of make it late.
		
00:23:31 --> 00:23:34
			So people can like, you know, break their
		
00:23:34 --> 00:23:35
			fast and break something.
		
00:23:36 --> 00:23:37
			So, and they don't go there fasting.
		
00:23:38 --> 00:23:38
			Okay.
		
00:23:39 --> 00:23:49
			So here, It says, So صلاة الفطر, so
		
00:23:49 --> 00:23:50
			it's Sunnah to pray in any place outside
		
00:23:50 --> 00:23:51
			the city.
		
00:23:51 --> 00:23:54
			We said to delay عيد الفطر as much
		
00:23:54 --> 00:23:57
			as possible, to eat before عيد الفطر.
		
00:23:57 --> 00:23:59
			So it's not recommended to come.
		
00:23:59 --> 00:24:00
			Why?
		
00:24:00 --> 00:24:01
			Because خلاص, you're done fasting.
		
00:24:01 --> 00:24:02
			You just fasted.
		
00:24:02 --> 00:24:04
			So now you want to actually break that
		
00:24:04 --> 00:24:06
			cycle and actually eat something, eat some dates
		
00:24:06 --> 00:24:07
			before you come.
		
00:24:07 --> 00:24:07
			Okay.
		
00:24:07 --> 00:24:10
			To break عيد الأضحى as early as possible.
		
00:24:10 --> 00:24:10
			Right?
		
00:24:10 --> 00:24:13
			And he says here, وَتَقْدِيمُ أَضْحَى يعني to
		
00:24:13 --> 00:24:14
			bring it early.
		
00:24:16 --> 00:24:21
			وَتَرْكُ أَكْلٍ قَبْلَهَا لِمُضَحِّنٍ This is only for
		
00:24:21 --> 00:24:21
			the مضحي.
		
00:24:21 --> 00:24:22
			The مضحي is who?
		
00:24:22 --> 00:24:24
			The one who's going to slaughter.
		
00:24:24 --> 00:24:26
			So if you don't plan on slaughtering, it's
		
00:24:26 --> 00:24:27
			a highly recommended action.
		
00:24:28 --> 00:24:28
			Some said it's واجب.
		
00:24:29 --> 00:24:30
			If you're not planning on slaughtering, then it
		
00:24:30 --> 00:24:31
			doesn't count for you.
		
00:24:31 --> 00:24:32
			You can break your fast.
		
00:24:32 --> 00:24:34
			But those who are planning to slaughter on
		
00:24:34 --> 00:24:37
			that same day, on that same day, are
		
00:24:37 --> 00:24:39
			you allowed to slaughter the next day?
		
00:24:40 --> 00:24:41
			You're allowed to, right?
		
00:24:41 --> 00:24:42
			So if you're going to slaughter the next
		
00:24:42 --> 00:24:44
			day, you don't have to hold your fast.
		
00:24:44 --> 00:24:46
			It's not recommended to hold your fast, obviously.
		
00:24:46 --> 00:24:47
			But for someone who's going to slaughter, like
		
00:24:47 --> 00:24:48
			he's going to pray and he's going to
		
00:24:48 --> 00:24:50
			go to the farm, then it's better to
		
00:24:50 --> 00:24:52
			hold your fast until you slaughter.
		
00:24:52 --> 00:24:53
			And this is from the recommended actions.
		
00:24:53 --> 00:24:55
			It's not something that is obligatory.
		
00:24:56 --> 00:24:58
			وَتَرْكُ أَكْلٍ قَبْلَهَا We said that.
		
00:24:58 --> 00:25:01
			And then he says to do غُسَل the
		
00:25:01 --> 00:25:01
			morning of the 8th.
		
00:25:01 --> 00:25:03
			These are some extra ones that the muallif
		
00:25:03 --> 00:25:05
			mentioned here.
		
00:25:05 --> 00:25:06
			To do غُسَل the morning of the 8th,
		
00:25:06 --> 00:25:09
			obviously, تَكْبِرَات after morning prayer.
		
00:25:10 --> 00:25:11
			We're going to talk about the تَكْبِرَات.
		
00:25:11 --> 00:25:13
			تَكْبِرَات, we can break them up.
		
00:25:13 --> 00:25:15
			The تَكْبِرَات say الله أكبر الله أكبر لا
		
00:25:15 --> 00:25:16
			إله إلا الله الله أكبر الله أكبر ولله
		
00:25:16 --> 00:25:18
			الحمد We can break them up into two
		
00:25:18 --> 00:25:19
			groups.
		
00:25:19 --> 00:25:24
			The تَكْبِرَ المطلق the unconditional, open to any
		
00:25:24 --> 00:25:24
			time.
		
00:25:26 --> 00:25:28
			وَالتَّكْبِرَ المُقَيَّد that is restricted.
		
00:25:28 --> 00:25:31
			مُقَيَّد يعني restricted to a specific time.
		
00:25:31 --> 00:25:32
			يعني after صلوات.
		
00:25:33 --> 00:25:35
			So, there's تَكْبِرَات that are done after صلاة.
		
00:25:35 --> 00:25:37
			After the واجب صلاة in جماعة.
		
00:25:38 --> 00:25:40
			And there are those that are said in
		
00:25:40 --> 00:25:40
			general.
		
00:25:43 --> 00:25:44
			طيب So, these are the sunnah.
		
00:25:44 --> 00:25:45
			Number eight, for the imam to come at
		
00:25:45 --> 00:25:46
			the time of the prayer.
		
00:25:47 --> 00:25:49
			Yeah, so it's sunnah for the imam to
		
00:25:49 --> 00:25:51
			come at the time of the صلاة.
		
00:25:52 --> 00:25:53
			And he doesn't come early and sits down,
		
00:25:54 --> 00:25:55
			but he comes exactly at the time of
		
00:25:55 --> 00:25:55
			صلاة.
		
00:25:55 --> 00:25:58
			And remember صلاة الإيد, the خُطبة is before
		
00:25:58 --> 00:25:58
			or after?
		
00:25:59 --> 00:25:59
			After.
		
00:25:59 --> 00:26:00
			After, right?
		
00:26:00 --> 00:26:03
			So, صلاة is first and then صلاة is
		
00:26:03 --> 00:26:04
			first and then the خُطبة is after.
		
00:26:05 --> 00:26:06
			And another from the sunnah is to come
		
00:26:06 --> 00:26:07
			back in a different way.
		
00:26:09 --> 00:26:11
			يعني you came to the صلاة, I don't
		
00:26:11 --> 00:26:14
			know, from Deerfoot in the Cloud, go another
		
00:26:14 --> 00:26:14
			way.
		
00:26:14 --> 00:26:15
			Find another way.
		
00:26:15 --> 00:26:17
			This is from the sunnah, okay, that the
		
00:26:17 --> 00:26:19
			Prophet ﷺ would do.
		
00:26:20 --> 00:26:21
			صلى الله عليه وسلم طيب So, these are
		
00:26:21 --> 00:26:21
			from the sunnah.
		
00:26:21 --> 00:26:23
			These nine are from the sunnah.
		
00:26:23 --> 00:26:24
			And there's probably more and these are some
		
00:26:24 --> 00:26:25
			of the most.
		
00:26:25 --> 00:26:29
			طيب So, now to go about how it
		
00:26:29 --> 00:26:29
			goes.
		
00:26:29 --> 00:26:32
			So, he says وَيُصَلِّيهَا رَكَعَتَيْنِي قَبْلَ الْخُطْبَةِ So,
		
00:26:32 --> 00:26:33
			how is it prayed صلاة الإيد?
		
00:26:34 --> 00:26:35
			It's two raka'as before the خُطبة, right?
		
00:26:35 --> 00:26:37
			Because we said the خُطبة comes after and
		
00:26:37 --> 00:26:39
			the خُطبة is not something that you have
		
00:26:39 --> 00:26:41
			to stay for but it's recommended to do
		
00:26:41 --> 00:26:41
			that.
		
00:26:41 --> 00:26:45
			رَكَعَتَيْنِي قَبْلَ الْخُطْبَةِ يُكَبِّرْ فِي الْأُولَىٰ بَعْدَ
		
00:26:45 --> 00:26:49
			الْاِسْتِفْتَاحِ وَقَبْلَ الْتَعَوُّذِ وَالْقِرَاءَ سِتَّنِ This is
		
00:26:49 --> 00:26:50
			interesting.
		
00:26:50 --> 00:26:52
			So, now, how many takbiras do we do?
		
00:26:52 --> 00:26:55
			طبعاً, we have تَكْبِيرَةُ الْإِحْرَامِ تَكْبِيرَةُ الْإِحْرَامِ is
		
00:26:55 --> 00:26:55
			what?
		
00:26:56 --> 00:26:58
			This is rukun has to be done this
		
00:26:58 --> 00:26:59
			is how you enter Salat.
		
00:27:00 --> 00:27:02
			تَكْبِيرَةُ الْإِحْرَامِ That makes everything haram, right?
		
00:27:02 --> 00:27:04
			So, تَكْبِيرَةُ الْإِحْرَامِ is number one.
		
00:27:04 --> 00:27:11
			Then, he says يُكَبِّرْ فِي الْأُولَةِ بَعْدَ الْاِسْتِفْتَاحِ
		
00:27:11 --> 00:27:16
			وَقَبْلَ الْتَعَوُّذِ بَعْدَ الْاِسْتِفْتَاحِ To do the istiftah,
		
00:27:16 --> 00:27:17
			subhanAllah, right?
		
00:27:17 --> 00:27:21
			وَقَبْلَ الْتَعَوُّذِ وَالْقِرَاءَ سِتَّنِ Okay?
		
00:27:22 --> 00:27:23
			He does it six times.
		
00:27:23 --> 00:27:27
			So, the first time الله أكبر تَكْبِيرَةُ الْإِحْرَامِ
		
00:27:27 --> 00:27:29
			And then he does six after that.
		
00:27:29 --> 00:27:30
			So, how many takbirat he's going to do?
		
00:27:30 --> 00:27:37
			ستة Seven in total ستة Six after that.
		
00:27:37 --> 00:27:37
			Okay?
		
00:27:39 --> 00:27:40
			And six after that.
		
00:27:40 --> 00:27:44
			And then he says وَفِي الثَّانِيَةِ قَبْلَ الْقِرَاءَةِ
		
00:27:44 --> 00:27:47
			خَمْسًا And the second rak'ah, he's going
		
00:27:47 --> 00:27:51
			to have تَكْبِيرَةِ الْإِنْتِقَالِ تَكْبِيرَةِ الْإِنْتِقَالِ is what?
		
00:27:51 --> 00:27:55
			It's the takbirah of of switching position.
		
00:27:55 --> 00:27:56
			So, he's going to be in sujood.
		
00:27:57 --> 00:27:59
			سبحان ربي العالي سبحان ربي العالي Okay?
		
00:28:00 --> 00:28:02
			And then he's going to say الله أكبر
		
00:28:02 --> 00:28:03
			This is the takbirah, right?
		
00:28:04 --> 00:28:06
			That's the takbir of the intiqal.
		
00:28:06 --> 00:28:07
			He's switching in our position.
		
00:28:07 --> 00:28:07
			Okay?
		
00:28:08 --> 00:28:10
			Now, after he gets up, Okay?
		
00:28:11 --> 00:28:13
			He says وَفِي الثَّانِيَةِ قَبْلَ الْقِرَاءَ before he
		
00:28:13 --> 00:28:16
			recites خَمْسًا So, technically it's going to be
		
00:28:16 --> 00:28:17
			six.
		
00:28:17 --> 00:28:19
			The one that he's switching الله أكبر And
		
00:28:19 --> 00:28:20
			then he's going to do five more.
		
00:28:23 --> 00:28:23
			Right?
		
00:28:25 --> 00:28:28
			رَافِعَنْ يَدَيْهِ مَعَ كُلِّ تَكْبِيرَةِ And he's raising
		
00:28:28 --> 00:28:31
			his hands with every تَكْبِيرَةِ with every تَكْبِيرَةِ
		
00:28:31 --> 00:28:33
			He's raising his hands الله أكبر الله أكبر
		
00:28:34 --> 00:28:34
			Okay?
		
00:28:35 --> 00:28:39
			وَيَقُولُ And here they mention after every وَيَقُولُ
		
00:28:39 --> 00:28:40
			بَيْنَ كُلِّ Okay?
		
00:28:41 --> 00:28:44
			تَكْبِيرَةِ After every two تَكْبِيرَةِ he says a
		
00:28:44 --> 00:28:44
			du'a.
		
00:28:44 --> 00:28:45
			Right?
		
00:28:45 --> 00:28:46
			Some of the sahabah would do this الله
		
00:28:46 --> 00:28:50
			أكبر كبيرا والحمد لله كثيرا وسبحان الله بكرة
		
00:28:50 --> 00:28:55
			وأصيلا وصلى الله على محمد وآله وسلم تسليما
		
00:28:55 --> 00:28:56
			كثيرا Right?
		
00:28:56 --> 00:28:58
			This is some of the narrations they mention
		
00:28:58 --> 00:29:00
			this of the actions of the sahabah and
		
00:29:00 --> 00:29:02
			the tabi'een that after this every second
		
00:29:02 --> 00:29:05
			تَكْبِيرَةِ you say that a du'a and
		
00:29:05 --> 00:29:07
			this is the تَكْبِيرَةِ that usually people do
		
00:29:07 --> 00:29:10
			before the صلاة العيد It doesn't have to
		
00:29:10 --> 00:29:13
			be that one but it's recommended ثُمَّ يَقْرَأْ
		
00:29:13 --> 00:29:13
			Okay?
		
00:29:14 --> 00:29:17
			ثُمَّ يَقْرَأْ بعد الفاتحة في الأولى سَبِّحْ وَالثَّانِيَةَ
		
00:29:17 --> 00:29:19
			الغاشِعَةَ And it's from the sunnah to read
		
00:29:19 --> 00:29:22
			صُوذ الأعلى in the first one سَبِّحْ and
		
00:29:22 --> 00:29:23
			the second one الغاشِعَةَ Right?
		
00:29:29 --> 00:29:32
			So the takbeers are after the prayer Right?
		
00:29:32 --> 00:29:34
			Six takbeers after the opening prayer in the
		
00:29:34 --> 00:29:36
			first rak'ah then five takbeers before the
		
00:29:36 --> 00:29:38
			recitation in the second rak'ah Right?
		
00:29:38 --> 00:29:42
			The hands are raised with every takbeer similar
		
00:29:42 --> 00:29:43
			to the funeral prayer that we're gonna talk
		
00:29:43 --> 00:29:46
			about inshallah next week Recommended to say after
		
00:29:46 --> 00:29:47
			every two takbeers the du'a that we
		
00:29:47 --> 00:29:48
			mentioned Okay?
		
00:29:48 --> 00:29:51
			If someone forgets the takbeers Okay?
		
00:29:51 --> 00:29:52
			This is a good question If someone forgets
		
00:29:52 --> 00:29:55
			the takbeers and starts to recite Fatiha Okay?
		
00:29:56 --> 00:29:57
			Should he go back and do the takbeers?
		
00:29:57 --> 00:30:00
			No, because the takbeers are not are not
		
00:30:00 --> 00:30:00
			what?
		
00:30:00 --> 00:30:02
			Are not rukun of the salah These are
		
00:30:02 --> 00:30:03
			just sunnah Okay?
		
00:30:03 --> 00:30:05
			So even if someone made up the salah
		
00:30:05 --> 00:30:06
			Okay?
		
00:30:06 --> 00:30:08
			He doesn't have to do the takbeerat because
		
00:30:08 --> 00:30:10
			they are sunnah Or if somebody came late
		
00:30:10 --> 00:30:12
			مثلاً He doesn't have to redo the takbeerat
		
00:30:12 --> 00:30:14
			He just has to make up the rak
		
00:30:14 --> 00:30:14
			'ah Does that make sense?
		
00:30:14 --> 00:30:18
			The extra takbeerat These are sunnah And what
		
00:30:18 --> 00:30:21
			account that they used them to ما في
		
00:30:21 --> 00:30:24
			مشكلة يعني الأمر واسع because it's sunnah Right?
		
00:30:24 --> 00:30:27
			And we have narrations where they did nine
		
00:30:27 --> 00:30:29
			We have narrations where they did eleven So
		
00:30:29 --> 00:30:34
			there's different narrations It's wasi' It's no problem
		
00:30:34 --> 00:30:37
			If somebody does more or less Okay?
		
00:30:37 --> 00:30:39
			ما في مشكلة Because it's sunnah It's not
		
00:30:39 --> 00:30:40
			rukun Remember?
		
00:30:40 --> 00:30:49
			No, no There isn't طيب Then he says
		
00:30:49 --> 00:30:52
			Yeah In the first rak'ah It is
		
00:30:52 --> 00:30:55
			recommended to recite جميل Now we go to
		
00:30:56 --> 00:30:59
			He says here ثم يقرأ لعم ثم يخطب
		
00:30:59 --> 00:31:02
			خطبتي الجمعة Now he does the two khutbas
		
00:31:02 --> 00:31:02
			Right?
		
00:31:03 --> 00:31:07
			لكن يستفتح الأولى بتسع تكبيرات So now they're
		
00:31:07 --> 00:31:09
			saying it's recommended for the khateeb He does
		
00:31:09 --> 00:31:11
			nine takbeerat And you see in the khutbat
		
00:31:11 --> 00:31:17
			al-Eid He say And he'll do about
		
00:31:17 --> 00:31:19
			يعني We could do Here it's recommended to
		
00:31:19 --> 00:31:24
			do تسع تكبيرات And then والثانية بسبع And
		
00:31:24 --> 00:31:27
			then the second khutba You know After he
		
00:31:27 --> 00:31:29
			tells people to make istighfar He gets up
		
00:31:29 --> 00:31:31
			for the second khutba And he does seven
		
00:31:31 --> 00:31:34
			Okay He does seven ويبين لهم في الفطري
		
00:31:34 --> 00:31:40
			ما يفرجون وفي الأضحى ما يضحون And then
		
00:31:40 --> 00:31:41
			he says that it's recommended for the khateeb
		
00:31:41 --> 00:31:44
			to tell them in the khutba of Salat
		
00:31:44 --> 00:31:49
			al-Eid al-Fitr about Zakat al-Fitr
		
00:31:49 --> 00:31:49
			Right?
		
00:31:50 --> 00:31:51
			طبعا Some of the ulama they said It
		
00:31:51 --> 00:31:53
			actually it makes more sense to remind them
		
00:31:54 --> 00:31:56
			the Jum'ah before Why?
		
00:31:57 --> 00:31:57
			What?
		
00:31:58 --> 00:31:59
			What did you say?
		
00:32:00 --> 00:32:01
			To get ready Why?
		
00:32:01 --> 00:32:07
			Because Zakat al-Fitr When is it recommended
		
00:32:07 --> 00:32:07
			to be given?
		
00:32:08 --> 00:32:11
			Before Eid Yeah Like The whole point of
		
00:32:11 --> 00:32:14
			Zakat al-Fitr It reaches the poor for
		
00:32:14 --> 00:32:16
			the day of Eid And they have stuff
		
00:32:16 --> 00:32:17
			to celebrate with Right?
		
00:32:19 --> 00:32:20
			So even now Like for us For the
		
00:32:20 --> 00:32:23
			ISC We tell people We need to have
		
00:32:23 --> 00:32:24
			it like two days before So we can
		
00:32:24 --> 00:32:28
			actually get them and distribute them Okay?
		
00:32:28 --> 00:32:30
			And it's makrooh in the minhab to give
		
00:32:30 --> 00:32:35
			it after Salat al-Eid Right?
		
00:32:35 --> 00:32:36
			Is it accepted?
		
00:32:36 --> 00:32:38
			It's accepted But you have to be able
		
00:32:38 --> 00:32:40
			to give it to the person Okay?
		
00:32:41 --> 00:32:42
			And some of them said it would not
		
00:32:42 --> 00:32:43
			be accepted after Salat al-Eid Okay?
		
00:32:44 --> 00:32:45
			So that's why it makes more sense It
		
00:32:45 --> 00:32:49
			makes sense to remind people about this before
		
00:32:49 --> 00:32:52
			About this before And then In Eid al
		
00:32:52 --> 00:32:54
			-Adha In the khutbah of Eid al-Adha
		
00:32:54 --> 00:32:57
			It's recommended for the khateeb to remind them
		
00:32:57 --> 00:33:00
			about al-udhiyah The main act of worship
		
00:33:00 --> 00:33:03
			in Eid al-Adha is the actual udhiyah
		
00:33:04 --> 00:33:06
			And people don't realize what a It's a
		
00:33:06 --> 00:33:09
			great ibadah Highly recommended It's the most beloved
		
00:33:09 --> 00:33:12
			thing for Allah on that day Yeah The
		
00:33:12 --> 00:33:13
			spilling of the blood for the sake of
		
00:33:13 --> 00:33:15
			Allah It's the most beloved act of worship
		
00:33:15 --> 00:33:17
			on that day So if someone can't afford
		
00:33:17 --> 00:33:18
			it Okay?
		
00:33:18 --> 00:33:20
			Should go out and do it And try
		
00:33:20 --> 00:33:22
			your best to actually do it yourself If
		
00:33:22 --> 00:33:23
			you're able to go out to the farm
		
00:33:24 --> 00:33:26
			You know Do it yourself At least the
		
00:33:26 --> 00:33:28
			slaughter At least the slaughter If you can
		
00:33:28 --> 00:33:29
			learn how to do the skinning and stuff
		
00:33:30 --> 00:33:32
			It's good And it's an ibadah It's an
		
00:33:32 --> 00:33:34
			act of worship SubhanAllah We don't realize that
		
00:33:34 --> 00:33:36
			But it's an act of worship Learn it
		
00:33:36 --> 00:33:40
			Teach your children Skinning And cutting And actually
		
00:33:40 --> 00:33:42
			doing the zabiha It's a great act of
		
00:33:42 --> 00:33:47
			worship So it says here Yeah We mentioned
		
00:33:47 --> 00:33:48
			this in the two khutbas after the prayer
		
00:33:48 --> 00:33:50
			The following is recommended The khateeb will start
		
00:33:50 --> 00:33:53
			off by doing nine takbeers before the first
		
00:33:53 --> 00:33:54
			khutba And seven takbeers before the second khutba
		
00:33:54 --> 00:33:57
			It is recommended for the khateeb to clarify
		
00:33:57 --> 00:33:58
			to the people in the khutbas what they
		
00:33:58 --> 00:34:00
			will be doing Yeah And we mentioned that
		
00:34:00 --> 00:34:05
			Then he says Then there's the takbeerat Okay?
		
00:34:05 --> 00:34:09
			So the takbeerat We said There are general
		
00:34:09 --> 00:34:12
			ones And there are specific ones Okay?
		
00:34:12 --> 00:34:14
			General ones And there are specific ones So
		
00:34:14 --> 00:34:19
			he says here وَسُنَّةُ التَّكبيرُ المُطْلَقُ And it's
		
00:34:19 --> 00:34:21
			sunnah to do takbeer al-mutlaq We said
		
00:34:21 --> 00:34:24
			mutlaq is something that is I mean open,
		
00:34:24 --> 00:34:25
			general Okay?
		
00:34:25 --> 00:34:27
			Mutlaq It's not specific Okay?
		
00:34:28 --> 00:34:30
			So it's sunnah to do takbeer al-mutlaq
		
00:34:30 --> 00:34:31
			When is it?
		
00:34:33 --> 00:34:35
			لَيْلَتَيْ الْاِيْدَيْنِ The night of the two Eids
		
00:34:35 --> 00:34:37
			The night of the two Eids So the
		
00:34:37 --> 00:34:42
			night of Eid al-Fitr And Eid al
		
00:34:42 --> 00:34:43
			-Adha And he says وَالْفِطْرُ آكَدْ I mean,
		
00:34:44 --> 00:34:45
			it's more highly recommended, OK?
		
00:34:46 --> 00:34:50
			وَمِنْ أَوَّلِي ذِي الْحِجَّةِ إِلَىٰ فَرَاغِي الْفُطْبَةِ OK?
		
00:34:51 --> 00:34:54
			So in Eid Al-Fitr, it's recommended to
		
00:34:54 --> 00:34:56
			do so in the nights, right?
		
00:34:56 --> 00:34:57
			Of the Eids.
		
00:34:58 --> 00:35:00
			And for Eid Al-Adha, you're supposed to
		
00:35:00 --> 00:35:01
			do it from the...
		
00:35:01 --> 00:35:03
			We have we have 10 special days.
		
00:35:04 --> 00:35:06
			What are those 10 special days in the
		
00:35:06 --> 00:35:07
			month of Dhul-Hijjah?
		
00:35:08 --> 00:35:09
			Ashraf Dhul-Hijjah, right?
		
00:35:09 --> 00:35:11
			Those special days, the most beloved days to
		
00:35:11 --> 00:35:13
			Allah SWT, those 10 days, right?
		
00:35:16 --> 00:35:17
			Some of the ulama said this is what
		
00:35:17 --> 00:35:19
			Allah is talking about.
		
00:35:19 --> 00:35:23
			وَلَيَالٍ عَشْرٍ Remember, this discussion always comes up.
		
00:35:23 --> 00:35:27
			The best 10 nights, the ulama said, are
		
00:35:27 --> 00:35:27
			when?
		
00:35:28 --> 00:35:30
			The last of Ramadan.
		
00:35:30 --> 00:35:32
			And the best 10 days are the 10
		
00:35:32 --> 00:35:34
			days of Dhul-Hijjah, right?
		
00:35:34 --> 00:35:35
			These are the most beloved days and the
		
00:35:35 --> 00:35:37
			most rewarding days, right?
		
00:35:37 --> 00:35:39
			And so in those days, from the Fajr
		
00:35:39 --> 00:35:41
			of that day, OK, of the first of
		
00:35:41 --> 00:35:42
			Dhul-Hijjah until the finishing of the khutbah
		
00:35:42 --> 00:35:44
			of Eid Al-Adha, which is on the
		
00:35:44 --> 00:35:48
			10th day, it's recommended to do takbeer just
		
00:35:48 --> 00:35:49
			openly in the morning.
		
00:35:50 --> 00:35:50
			You're walking.
		
00:35:51 --> 00:35:52
			You know, you're sitting in the car, red
		
00:35:52 --> 00:35:54
			light to do takbeer, right?
		
00:35:54 --> 00:35:55
			This is one of the most beloved actions
		
00:35:55 --> 00:35:57
			to Allah SWT in those days, right?
		
00:35:58 --> 00:36:01
			من فجر عرف للمحند This is the one
		
00:36:01 --> 00:36:04
			who is not in Ihram.
		
00:36:04 --> 00:36:06
			وَلِمُحْرِمٍ The one who's doing hajj, because there's
		
00:36:06 --> 00:36:08
			people doing hajj on the day of of
		
00:36:08 --> 00:36:12
			on Eid Al-Adha وَلِمُحْرِمٍ Because on the
		
00:36:12 --> 00:36:14
			10th day, which is the Eid day, they're
		
00:36:14 --> 00:36:15
			what are they doing?
		
00:36:15 --> 00:36:17
			They're cutting, they're slaughtering, right?
		
00:36:17 --> 00:36:18
			They're throwing, they're throwing the rocks.
		
00:36:19 --> 00:36:21
			So for the مُحْرِم, OK, من ظهر يوم
		
00:36:21 --> 00:36:23
			النهر So it's on the 10th day from
		
00:36:23 --> 00:36:25
			the dhuhr of that day, from the dhuhr
		
00:36:25 --> 00:36:26
			of that day.
		
00:36:26 --> 00:36:29
			OK, الى عصر آخر ايام التشريق, right?
		
00:36:29 --> 00:36:32
			طبعاً ايام التشريق are the 11th, 12th, 13th.
		
00:36:32 --> 00:36:34
			So we have the first 10 days of
		
00:36:34 --> 00:36:36
			Dhul-Hijjah and then we have the 11th,
		
00:36:36 --> 00:36:37
			12th and 13th.
		
00:36:37 --> 00:36:39
			Those are ايام التشريق, right?
		
00:36:39 --> 00:36:41
			And so for the the one who's doing
		
00:36:41 --> 00:36:44
			hajj, then he does the تكبيرات in those
		
00:36:44 --> 00:36:47
			days as well, in those days as well.
		
00:36:48 --> 00:36:50
			OK, and so that's pretty much covers.
		
00:36:50 --> 00:36:55
			Yeah, so we have the restricted تكبيرات التكبيرات
		
00:36:55 --> 00:36:59
			المقيدة OK, and these are done, OK, recommended
		
00:36:59 --> 00:37:02
			to do so after every congregational prayer together
		
00:37:02 --> 00:37:03
			in congregation.
		
00:37:03 --> 00:37:06
			So if you're praying in congregation, then it's
		
00:37:06 --> 00:37:06
			recommended.
		
00:37:06 --> 00:37:08
			You'll see sometimes in the Eid, we'll say
		
00:37:08 --> 00:37:10
			السلام عليكم, السلام عليكم and then we'll say
		
00:37:10 --> 00:37:11
			Allah akbar, Allah akbar.
		
00:37:11 --> 00:37:13
			OK, so it's recommended to do that.
		
00:37:13 --> 00:37:15
			If you're praying alone, no, because the sahaba
		
00:37:15 --> 00:37:16
			would do it only in the jama'ah.
		
00:37:17 --> 00:37:19
			OK, doing it once suffices, but three times
		
00:37:19 --> 00:37:20
			is also fine.
		
00:37:21 --> 00:37:23
			Some of them see that as a sunnah
		
00:37:24 --> 00:37:25
			and it is done only during the days
		
00:37:25 --> 00:37:27
			of hajj, right?
		
00:37:27 --> 00:37:29
			The time begins from Fajr of Arafah, right?
		
00:37:30 --> 00:37:33
			Fajr of Arafah, meaning on the ninth day
		
00:37:34 --> 00:37:36
			when people go and stand in Arafah, the
		
00:37:36 --> 00:37:38
			ones who are doing hajj, right?
		
00:37:38 --> 00:37:40
			Just just to make it so you can
		
00:37:40 --> 00:37:41
			get a picture.
		
00:37:41 --> 00:37:44
			We said there's the تكبيرات saying Allah akbar
		
00:37:45 --> 00:37:47
			the مطلق and مقيد, the مطلق we said
		
00:37:47 --> 00:37:50
			for Eid al-Adha or for the time
		
00:37:50 --> 00:37:52
			of hajj, it's from the first day of
		
00:37:52 --> 00:37:54
			the hajjah all the way till the end,
		
00:37:54 --> 00:37:54
			right?
		
00:37:55 --> 00:37:57
			The مقيد starts from the ninth day.
		
00:37:57 --> 00:37:58
			This is when the hajj actually starts.
		
00:37:59 --> 00:38:02
			So you start doing تكبيرات after the salahs.
		
00:38:02 --> 00:38:03
			OK, from the ninth of the hajjah until
		
00:38:03 --> 00:38:07
			Asr of the hajjah of the 13th.
		
00:38:07 --> 00:38:07
			Why 13th?
		
00:38:07 --> 00:38:09
			Because that's the last day of Tashreeq.
		
00:38:09 --> 00:38:11
			That's the last day when the the pilgrims
		
00:38:11 --> 00:38:13
			are throwing the the rocks, right?
		
00:38:13 --> 00:38:15
			These are the ayam of Tashreeq, right?
		
00:38:16 --> 00:38:17
			And Asr, why Asr?
		
00:38:17 --> 00:38:19
			Because Maghrib will be now the 14th.
		
00:38:19 --> 00:38:20
			Maghrib will be the 14th.
		
00:38:21 --> 00:38:23
			OK, so for the one in the state
		
00:38:23 --> 00:38:25
			of Ihram, the time begins from Dhuhr of
		
00:38:25 --> 00:38:27
			the day of sacrifice, the 10th day until
		
00:38:27 --> 00:38:28
			the 13th day of the hajj, right?
		
00:38:28 --> 00:38:31
			Because in that time, you have المحل who
		
00:38:31 --> 00:38:33
			is not doing hajj and you have the
		
00:38:33 --> 00:38:35
			محرم who's doing the hajj, right?
		
00:38:35 --> 00:38:38
			For them, they do it from the عصر
		
00:38:38 --> 00:38:42
			of the day of Eid until the 13th
		
00:38:42 --> 00:38:42
			day.
		
00:38:43 --> 00:38:45
			And of course, what do you say?
		
00:38:45 --> 00:38:47
			The تكبير is الله أكبر الله أكبر لا
		
00:38:47 --> 00:38:50
			إله إلا الله الله أكبر الله أكبر و
		
00:38:50 --> 00:38:51
			لله الحمد, right?
		
00:38:51 --> 00:38:53
			And you can say الله أكبر twice or
		
00:38:53 --> 00:38:53
			three times.
		
00:38:54 --> 00:38:55
			Both are fine.
		
00:38:55 --> 00:38:58
			Now we go to صلاة الكسوف, right?
		
00:38:59 --> 00:39:00
			صلاة الكسوف, the eclipse prayer.
		
00:39:01 --> 00:39:02
			طبعاً, eclipse is what?
		
00:39:02 --> 00:39:02
			What does eclipse mean?
		
00:39:05 --> 00:39:07
			What does it mean in English when I
		
00:39:07 --> 00:39:08
			say eclipse?
		
00:39:09 --> 00:39:10
			Embrace the sun.
		
00:39:10 --> 00:39:11
			Yeah, or vice versa.
		
00:39:12 --> 00:39:14
			So when one of the sun or the
		
00:39:14 --> 00:39:16
			moon, part of it is covered, OK?
		
00:39:17 --> 00:39:19
			طبعاً, we have solar eclipse and lunar eclipse.
		
00:39:19 --> 00:39:21
			Solar eclipse and a lunar eclipse.
		
00:39:22 --> 00:39:27
			Some said that that الكسوف is for the
		
00:39:27 --> 00:39:30
			sun and الكسوف is for قمر, you might
		
00:39:30 --> 00:39:31
			have heard too.
		
00:39:31 --> 00:39:32
			And some that say it's synonymous.
		
00:39:33 --> 00:39:35
			Both, both, it's mentioned for both, right?
		
00:39:35 --> 00:39:37
			كسوف, كسوف, they're synonymous.
		
00:39:37 --> 00:39:39
			But some said كسوف is for شمس, for
		
00:39:39 --> 00:39:39
			the sun.
		
00:39:40 --> 00:39:42
			And كسوف is for the قمر, right?
		
00:39:42 --> 00:39:43
			And so we can have a lunar eclipse
		
00:39:43 --> 00:39:45
			and a solar eclipse.
		
00:39:45 --> 00:39:47
			Lunar eclipse and a solar eclipse.
		
00:39:47 --> 00:39:49
			And الحمد لله, we were able to do
		
00:39:49 --> 00:39:50
			it here last year.
		
00:39:50 --> 00:39:54
			OK, and basically صلاة الكسوف, he says وَتُسَنُّ
		
00:39:54 --> 00:39:57
			صَلَاةُ كُسُوفٍ رَكْعَتَيْنِ What's the ruling of صلاة
		
00:39:57 --> 00:39:57
			الكسوف?
		
00:39:57 --> 00:39:59
			The first and most important thing is the
		
00:39:59 --> 00:39:59
			ruling.
		
00:39:59 --> 00:40:00
			What's the ruling?
		
00:40:00 --> 00:40:01
			It's sunnah.
		
00:40:01 --> 00:40:03
			He says وَتُسَنُّ صَلَاةُ كُسُوفٍ It is a
		
00:40:03 --> 00:40:04
			recommended prayer.
		
00:40:04 --> 00:40:05
			It is sunnah.
		
00:40:05 --> 00:40:08
			OK, and it's prayed two rak'ahs, it's
		
00:40:08 --> 00:40:09
			prayed two rak'ahs.
		
00:40:10 --> 00:40:12
			OK, and it's طبعاً, it's specific during the
		
00:40:12 --> 00:40:12
			eclipse.
		
00:40:14 --> 00:40:16
			And this is done during the eclipse, when
		
00:40:16 --> 00:40:17
			the eclipse is actually happening.
		
00:40:18 --> 00:40:20
			The people get together in the masjid and
		
00:40:20 --> 00:40:22
			they pray this صلاة.
		
00:40:22 --> 00:40:23
			This صلاة is very unique.
		
00:40:23 --> 00:40:24
			Why?
		
00:40:24 --> 00:40:30
			Because he says كل ركعة بقياميني وركوعيني So
		
00:40:30 --> 00:40:32
			it's two rak'ahs, but every rak'ah
		
00:40:32 --> 00:40:33
			has, right?
		
00:40:34 --> 00:40:37
			Two times you're standing and two times you're
		
00:40:37 --> 00:40:41
			doing ruku' OK, so anybody prayed it here
		
00:40:41 --> 00:40:41
			with us last year?
		
00:40:42 --> 00:40:43
			Anybody prayed it with us here?
		
00:40:44 --> 00:40:44
			Huh?
		
00:40:45 --> 00:40:46
			Yeah, I heard it, yeah.
		
00:40:46 --> 00:40:48
			OK, جميل.
		
00:40:48 --> 00:40:51
			Yeah, so the way you pray it is
		
00:40:51 --> 00:40:53
			طبعاً when you say الله أكبر, you start
		
00:40:53 --> 00:40:54
			فاتحة, right?
		
00:40:54 --> 00:40:56
			You read long surah, OK?
		
00:40:57 --> 00:41:00
			And then you say الله أكبر يدور ركوع,
		
00:41:01 --> 00:41:01
			right?
		
00:41:02 --> 00:41:04
			OK, سمع الله والحمد والحمد And then you
		
00:41:04 --> 00:41:05
			start reciting again.
		
00:41:06 --> 00:41:09
			He starts reciting the فاتحة and another surah
		
00:41:09 --> 00:41:09
			again.
		
00:41:10 --> 00:41:13
			OK, and then when he says الله أكبر
		
00:41:13 --> 00:41:16
			he does ركوع, سمع الله والحمد, then he
		
00:41:16 --> 00:41:16
			goes down.
		
00:41:17 --> 00:41:19
			So in each rak'ah, there's actually two
		
00:41:19 --> 00:41:21
			ruku' in each one unit.
		
00:41:22 --> 00:41:25
			There's two ruku' and two qira'as.
		
00:41:25 --> 00:41:28
			OK, and so he says here كل ركعتيني
		
00:41:28 --> 00:41:31
			بقياميني وركوعيني Now, here's the interesting thing from
		
00:41:31 --> 00:41:32
			a fiqh point of view.
		
00:41:33 --> 00:41:35
			The first rak'ah is the one that
		
00:41:35 --> 00:41:36
			is a rukun.
		
00:41:36 --> 00:41:37
			The second one is sunnah.
		
00:41:38 --> 00:41:39
			So for someone who misses it and wants
		
00:41:39 --> 00:41:42
			to make it up, OK, or someone who
		
00:41:42 --> 00:41:43
			misses the second rak'ah just prays it
		
00:41:43 --> 00:41:46
			with just two rak'ahs in total, then
		
00:41:46 --> 00:41:47
			the salah is valid because the second one
		
00:41:47 --> 00:41:49
			is sunnah, OK?
		
00:41:50 --> 00:41:51
			What else is recommended?
		
00:41:51 --> 00:41:55
			وتطويلوا سورة وتسبيح It's recommended to read long
		
00:41:55 --> 00:41:56
			surahs, right?
		
00:41:57 --> 00:42:01
			You know, long surahs like بقرة, واقعة, مريم,
		
00:42:01 --> 00:42:02
			you know, these long surahs, right?
		
00:42:02 --> 00:42:04
			And to also make the تسبيح long.
		
00:42:05 --> 00:42:07
			Usually, you know, we do like one سبحان
		
00:42:07 --> 00:42:10
			ربي العظيم or three.
		
00:42:10 --> 00:42:11
			It's recommended to do three, right?
		
00:42:12 --> 00:42:13
			But it's recommended to do like maybe ten
		
00:42:13 --> 00:42:14
			or more, right?
		
00:42:14 --> 00:42:17
			Because this is a time of of kind
		
00:42:17 --> 00:42:20
			of humbling ourselves and glorifying Allah سُبْحَانَهُ وَ
		
00:42:20 --> 00:42:21
			تَعَالَى because this is one of his ayaat.
		
00:42:22 --> 00:42:25
			And a step aside from the fiqh, this
		
00:42:25 --> 00:42:26
			is one of the signs of Allah سُبْحَانَهُ
		
00:42:26 --> 00:42:28
			وَ تَعَالَى يعني الكسوف The ulama, they say
		
00:42:28 --> 00:42:30
			this is something that for people when they
		
00:42:30 --> 00:42:31
			see it like, oh, wow, let's go check
		
00:42:31 --> 00:42:32
			it out.
		
00:42:32 --> 00:42:34
			But for us, it's something, it's a sign
		
00:42:34 --> 00:42:36
			from Allah سُبْحَانَهُ وَ تَعَالَى Maybe something happened.
		
00:42:36 --> 00:42:38
			Maybe people are pushing away from or moving
		
00:42:38 --> 00:42:40
			away from Allah سُبْحَانَهُ وَ تَعَالَى It's a
		
00:42:40 --> 00:42:41
			reminder of Allah's greatness.
		
00:42:42 --> 00:42:44
			OK, it's also a reminder of يوم القيامة
		
00:42:44 --> 00:42:46
			You know that the sun is one day
		
00:42:46 --> 00:42:47
			is going to be coming from the west
		
00:42:47 --> 00:42:48
			and etc.
		
00:42:48 --> 00:42:51
			So this is something that it's scary.
		
00:42:51 --> 00:42:53
			And people should be humbled.
		
00:42:53 --> 00:42:55
			It's not something to like, oh, let's go
		
00:42:55 --> 00:42:56
			check it out and have fun.
		
00:42:56 --> 00:43:01
			OK, and he says here Yeah, وَكَانَ أَوَّلُ
		
00:43:01 --> 00:43:05
			كُلِّ الأَطْوَلِ Yeah, وَكَانَ أَوَّلُ كُلِّ الأَطْوَلِ Yeah,
		
00:43:05 --> 00:43:07
			and always to make the first one longer
		
00:43:07 --> 00:43:07
			than the second one.
		
00:43:07 --> 00:43:12
			So the first رَكْعَة is So the first
		
00:43:12 --> 00:43:13
			full رَكْعَة is longer than the second full
		
00:43:13 --> 00:43:16
			رَكْعَة And the first رَكْعَة and the first
		
00:43:16 --> 00:43:18
			standing is also longer than the second one.
		
00:43:18 --> 00:43:18
			I hope that makes sense.
		
00:43:18 --> 00:43:19
			Let me say it again.
		
00:43:19 --> 00:43:22
			So you're praying two full units.
		
00:43:22 --> 00:43:24
			In every unit, there's two رَكْعَة, right?
		
00:43:24 --> 00:43:26
			He says the first رَكْعَة and the first
		
00:43:26 --> 00:43:27
			unit should be longer than the second one.
		
00:43:28 --> 00:43:30
			And vice versa in the second one as
		
00:43:30 --> 00:43:30
			well.
		
00:43:30 --> 00:43:34
			OK, so always make the first one longer
		
00:43:34 --> 00:43:35
			than the second one.
		
00:43:36 --> 00:43:38
			OK, it's recommended to try long surahs of
		
00:43:38 --> 00:43:38
			the Qur'an.
		
00:43:39 --> 00:43:40
			Tazbih should be at least ten times.
		
00:43:41 --> 00:43:42
			The first of everything is longer than the
		
00:43:42 --> 00:43:43
			second time.
		
00:43:44 --> 00:43:45
			Example, the first قِيَام and رُكُوع longer than
		
00:43:45 --> 00:43:46
			the second one.
		
00:43:46 --> 00:43:49
			The first رَكْعَة longer than the second one.
		
00:43:49 --> 00:43:51
			OK, يعني it's recommended.
		
00:43:51 --> 00:43:53
			If you don't do it, it's not a
		
00:43:53 --> 00:43:53
			big deal.
		
00:43:53 --> 00:43:55
			And that's صلاة الكسوف basically.
		
00:43:56 --> 00:43:57
			So when do we do it?
		
00:43:57 --> 00:43:58
			When there's a lunar eclipse or a solar
		
00:43:58 --> 00:43:59
			eclipse, right?
		
00:43:59 --> 00:44:00
			We do it.
		
00:44:00 --> 00:44:01
			Can you pray it at home?
		
00:44:02 --> 00:44:03
			You can pray it at home.
		
00:44:03 --> 00:44:04
			You can pray it at home by yourself.
		
00:44:05 --> 00:44:05
			There's no problem.
		
00:44:05 --> 00:44:08
			OK, it's not like Jum'ah, you can't
		
00:44:08 --> 00:44:09
			do that with Jum'ah.
		
00:44:09 --> 00:44:12
			But with صلاة الكسوف or الخصوف, you're allowed
		
00:44:12 --> 00:44:15
			to pray it at home by yourself.
		
00:44:17 --> 00:44:18
			Yes, but it's better to do it in
		
00:44:18 --> 00:44:18
			Jum'ah.
		
00:44:18 --> 00:44:21
			Of course, it's better to do it in
		
00:44:21 --> 00:44:21
			Jum'ah.
		
00:44:22 --> 00:44:24
			OK, now we go to صلاة الاستسقاء.
		
00:44:26 --> 00:44:27
			صلاة الاستسقاء, OK?
		
00:44:27 --> 00:44:29
			So صلاة الاستسقاء, the rain prayer.
		
00:44:30 --> 00:44:30
			When is this done?
		
00:44:32 --> 00:44:32
			I wrote.
		
00:44:33 --> 00:44:37
			Yeah, so it's he says here وَاستسقَعُنْ إِذَا
		
00:44:37 --> 00:44:42
			أَجْدَبَتْ الْأَرْضُ وَقُحِطَى الْمَطَرِ If the land is
		
00:44:42 --> 00:44:45
			dry and the rain has stopped.
		
00:44:46 --> 00:44:49
			In the footnotes he mentioned, actually, he says
		
00:44:49 --> 00:44:51
			إذا أَجْدَبَتْ الْأَرْضُ If the land is like
		
00:44:51 --> 00:44:57
			dry or he says أو إذا If the
		
00:44:57 --> 00:44:59
			well is dried out, for example, or if
		
00:44:59 --> 00:45:01
			there's a river that stopped running Yeah, I
		
00:45:01 --> 00:45:04
			mean, they're all similar any situations or if
		
00:45:04 --> 00:45:06
			a lake dries out for example, okay or
		
00:45:06 --> 00:45:08
			rain stops And he says there's there could
		
00:45:08 --> 00:45:10
			be multiple reasons okay, when people see the
		
00:45:10 --> 00:45:13
			neat like there's a drought or the rain
		
00:45:13 --> 00:45:16
			is stopped or River that usually comes and
		
00:45:16 --> 00:45:17
			it's like, you know, hi, it's really low.
		
00:45:18 --> 00:45:20
			Okay, but then the bull river starts going
		
00:45:20 --> 00:45:22
			really low Okay, and class and it's like
		
00:45:22 --> 00:45:24
			almost so this is a time for the
		
00:45:24 --> 00:45:26
			people of Calgary to come out and do
		
00:45:26 --> 00:45:27
			It's this car for example, or if there's
		
00:45:27 --> 00:45:30
			no rain and usually this is announced by
		
00:45:30 --> 00:45:31
			the imam The imam will say we're gonna
		
00:45:31 --> 00:45:36
			do salatul istisqa Like if we do it
		
00:45:36 --> 00:45:38
			and no rain comes what happens what we
		
00:45:38 --> 00:45:40
			do Huh?
		
00:45:41 --> 00:45:42
			Yeah, so so some of the I'ma say
		
00:45:42 --> 00:45:44
			you continue doing it and she doing it
		
00:45:44 --> 00:45:46
			until the rain comes, right?
		
00:45:46 --> 00:45:49
			Because Salatul istisqa basically you are you are
		
00:45:49 --> 00:45:54
			basically because Allah says in surah Nuh وَخُلْتُ
		
00:45:54 --> 00:45:59
			اِسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّابٌ Nuh he reminded
		
00:45:59 --> 00:46:00
			his people to do istighfaq.
		
00:46:01 --> 00:46:03
			Okay to ask Allah for forgiveness, right?
		
00:46:05 --> 00:46:08
			What happens if you ask for forgiveness يُرْسِل
		
00:46:08 --> 00:46:12
			السَّمَاءَ عَلَيْكُمْ إِدْرَارًا He will bring rain Abundant
		
00:46:12 --> 00:46:12
			rain.
		
00:46:13 --> 00:46:13
			Okay.
		
00:46:14 --> 00:46:16
			وَيُمْدِتْكُمْ بِأَمْوَالٍ وَبَنِينٍ And he will give you
		
00:46:16 --> 00:46:17
			children and wealth.
		
00:46:18 --> 00:46:21
			Okay So it's interesting if you understand that
		
00:46:21 --> 00:46:24
			ayah, it means that maybe the reason for
		
00:46:24 --> 00:46:25
			no rain is what?
		
00:46:25 --> 00:46:28
			That people are not doing istighfaq that there's
		
00:46:28 --> 00:46:29
			a lot of sin happening.
		
00:46:29 --> 00:46:32
			Okay What's understood is that if you see
		
00:46:32 --> 00:46:34
			droughts and things like that Then that means
		
00:46:34 --> 00:46:36
			that people are are far away from Allah
		
00:46:36 --> 00:46:38
			and istighfaq are not happening, right?
		
00:46:38 --> 00:46:40
			And so this is what one of the
		
00:46:40 --> 00:46:43
			reasons why it's not so وَاسْتِسْقَاءٍ إِذَا أَجْزَبَتْ
		
00:46:43 --> 00:46:46
			الْأَرْضِ وَقُحِطَ الْمَطَرِ So he says here It
		
00:46:46 --> 00:46:48
			is recommended when there's a drought and the
		
00:46:48 --> 00:46:49
			earth is barren.
		
00:46:49 --> 00:46:50
			Okay, how is it prayed?
		
00:46:50 --> 00:46:54
			He says وَصِفَتُهَا وَأَحْكَامُهَا كَعِيدٌ It's like the
		
00:46:54 --> 00:46:54
			Eid prayer.
		
00:46:54 --> 00:46:56
			Okay, the takbirat, right?
		
00:46:57 --> 00:46:57
			Etc.
		
00:47:00 --> 00:47:06
			وَهِيَ وَالَّتِي قَبْلَهَا جَمَاعَةً أَفْضَلُ Both of them,
		
00:47:06 --> 00:47:08
			the Eid and istighfaq, both of them are
		
00:47:08 --> 00:47:09
			better in jama'a.
		
00:47:09 --> 00:47:10
			We mentioned that so they're similar like that
		
00:47:10 --> 00:47:13
			They're similar like that, but they're also different
		
00:47:13 --> 00:47:14
			in a way.
		
00:47:14 --> 00:47:15
			Okay, he mentions here.
		
00:47:15 --> 00:47:19
			They're also different in a way that So
		
00:47:19 --> 00:47:22
			he says التفارق صلاة الاستيثقاء صلاة العيد في
		
00:47:22 --> 00:47:25
			أمور Two things actually three things He says
		
00:47:25 --> 00:47:30
			number one لَيْسَ لَهَا وَقْتٌ مُعَيَّن You don't
		
00:47:30 --> 00:47:31
			have to pray it at a specific time
		
00:47:37 --> 00:47:40
			So here we're talking about yeah صلاة الكسوف
		
00:47:40 --> 00:47:43
			has a time, okay Because here he's talking
		
00:47:43 --> 00:47:45
			about الاستيثقاء Oh, sorry صلاة الايد.
		
00:47:45 --> 00:47:47
			Yes صلاة الايد has a specific time Okay
		
00:47:47 --> 00:47:50
			صلاة الايد has a specific time صلاة الاستيثقاء
		
00:47:50 --> 00:47:51
			doesn't have a specific time as soon as
		
00:47:51 --> 00:47:54
			a person He can do it himself or
		
00:47:54 --> 00:47:56
			the imam say let's pray.
		
00:47:56 --> 00:47:58
			There's a drought then you can do it
		
00:47:58 --> 00:48:02
			The second he says ولَهَا خُطْبَةٍ وَاحِدَة They
		
00:48:02 --> 00:48:05
			say that صلاة الاستيثقاء has one خُطْبَة only
		
00:48:06 --> 00:48:08
			There's another opinion that there's two خُطْبَة but
		
00:48:08 --> 00:48:09
			they say this is one of the differences
		
00:48:09 --> 00:48:13
			and number three وَيْشْرَطْ الْإِيْدْ حُضُورْ أَرْبَعِينَ رَجُلًا
		
00:48:13 --> 00:48:16
			مِنَ الْمُسْتَوطِنِينَ For Eid you need 40 people
		
00:48:16 --> 00:48:19
			They said for استيثقاء you don't need 40
		
00:48:19 --> 00:48:23
			people even one guy one person can can
		
00:48:23 --> 00:48:27
			do it, right طيب he says yeah, so
		
00:48:27 --> 00:48:28
			it's similar to Eid prayer.
		
00:48:28 --> 00:48:32
			Okay, and it's بَرْتَدُونِ جَمَعَةَ وَإِذَا أَرَادَ الْإِمَامُ
		
00:48:32 --> 00:48:33
			الْخُرُوجِ لَهَا وَعَظَ النَّاسِ وَإِذَا أَرَادَ الْإِمَامُ الْخُرُوجِ
		
00:48:33 --> 00:48:35
			لَهَا وَعَظَ النَّاسِ Okay, we're almost done.
		
00:48:36 --> 00:48:37
			So if the imam wants to do it,
		
00:48:37 --> 00:48:41
			okay, he reminds people Okay, he reminds people
		
00:48:41 --> 00:48:45
			So when the imam comes out few things
		
00:48:45 --> 00:48:48
			he he reminds them he gives them admonishments
		
00:48:48 --> 00:48:53
			right وَعَظَ النَّاسِ وَأَمَرَهُمْ بِالْتَوْبَةِ He tells them
		
00:48:53 --> 00:48:55
			to make tawbah because remember the reason why
		
00:48:55 --> 00:48:57
			the rain has been cut Why because people
		
00:48:57 --> 00:48:58
			have been committing sins and not making tawbah
		
00:48:58 --> 00:49:02
			not doing استغفار وَالْخُرُوجِ مِنَ الْمَظَالِمِ And he
		
00:49:02 --> 00:49:03
			recommends them.
		
00:49:03 --> 00:49:06
			Okay reminds them to give up any injustices
		
00:49:06 --> 00:49:08
			or wrongdoings You've taken somebody's money.
		
00:49:08 --> 00:49:11
			You've wronged somebody you've cut somebody Because remember
		
00:49:11 --> 00:49:14
			the the story of Musa alayhis salaam When
		
00:49:14 --> 00:49:17
			he was with Bani Israel Some people talk
		
00:49:17 --> 00:49:19
			about the authenticity of the story and some
		
00:49:19 --> 00:49:20
			say it's hassan.
		
00:49:20 --> 00:49:24
			It's okay What happened they came out to
		
00:49:24 --> 00:49:26
			do istisqa' this salah and even Musa alayhis
		
00:49:26 --> 00:49:29
			salaam used to do it and and No
		
00:49:29 --> 00:49:32
			rain came out and then it's mentioned that
		
00:49:32 --> 00:49:34
			Musa was talking to Allah SWT and what
		
00:49:34 --> 00:49:36
			happened Allah SWT told him that there is
		
00:49:36 --> 00:49:40
			one person One person, okay, who's done something
		
00:49:40 --> 00:49:43
			and hasn't made tawbah for it subhanAllah and
		
00:49:43 --> 00:49:48
			so Musa mentions that and then The rain
		
00:49:48 --> 00:49:52
			starts coming طبعا يعني Obviously, we don't know
		
00:49:52 --> 00:49:54
			who made tawbah and Musa asked Allah to
		
00:49:54 --> 00:49:56
			tell him and Allah says, you know I've
		
00:49:56 --> 00:49:58
			covered his sins before and why would I
		
00:49:58 --> 00:49:59
			expose him now?
		
00:50:00 --> 00:50:02
			Lots of lessons from this story is that
		
00:50:02 --> 00:50:05
			it could be maybe one person or group
		
00:50:05 --> 00:50:07
			of people Why rain or rahmah of Allah
		
00:50:07 --> 00:50:10
			SWT is not falling upon the people or
		
00:50:10 --> 00:50:13
			the ummah is in a time of tribulation?
		
00:50:13 --> 00:50:14
			So it's always it's a good time for
		
00:50:14 --> 00:50:17
			people to make tawbah give up any wrongdoings
		
00:50:17 --> 00:50:20
			Okay, and then he also he says what
		
00:50:20 --> 00:50:22
			are cool at the shahun quarrels and hatred
		
00:50:22 --> 00:50:23
			between people, right?
		
00:50:24 --> 00:50:26
			You know, people have beef and there they
		
00:50:26 --> 00:50:27
			want to talk anymore.
		
00:50:27 --> 00:50:29
			So what are the shahun?
		
00:50:29 --> 00:50:32
			Was Siyam, was Sadaqah and doing fasting and
		
00:50:32 --> 00:50:34
			charity These are all things that what there
		
00:50:34 --> 00:50:35
			are good deeds that erase the bad deeds
		
00:50:35 --> 00:50:37
			Remember the reason why the rain is not
		
00:50:37 --> 00:50:39
			coming is because of the the bad deeds.
		
00:50:39 --> 00:50:47
			Yeah, and then he tells them also وَيَعِدُهُمْ
		
00:50:47 --> 00:50:50
			يَوْمًا يَخْرُجُونَ فِيهِ Yeah, and he tells them
		
00:50:50 --> 00:50:51
			when to come out.
		
00:50:51 --> 00:50:52
			So it's the Imam who tells them when
		
00:50:52 --> 00:50:56
			to come out وَيَخْرُجُ مُتَوَاضِيًا He comes out
		
00:50:56 --> 00:50:57
			in a humble way.
		
00:50:57 --> 00:51:03
			Yeah متخشعًا in a very Humble manner because
		
00:51:03 --> 00:51:06
			now you are basically humbling yourself because you
		
00:51:06 --> 00:51:08
			need Allah's mercy, right?
		
00:51:08 --> 00:51:09
			And you're asking Allah subhanahu wa ta'ala
		
00:51:09 --> 00:51:12
			to send the rain متذللًا in a humble
		
00:51:12 --> 00:51:13
			way.
		
00:51:13 --> 00:51:15
			He doesn't put perfume but he showers, of
		
00:51:15 --> 00:51:19
			course, and this is like Salatul Eid متضرعًا
		
00:51:19 --> 00:51:20
			متنظفًا obviously clean themselves.
		
00:51:20 --> 00:51:23
			He does the The shower but he doesn't
		
00:51:23 --> 00:51:24
			do tateeb, right?
		
00:51:24 --> 00:51:24
			Why?
		
00:51:24 --> 00:51:27
			Because same as the ikram remember in hajj
		
00:51:27 --> 00:51:30
			and umrah Are you supposed to put like
		
00:51:30 --> 00:51:31
			perfumes?
		
00:51:31 --> 00:51:32
			No, right?
		
00:51:32 --> 00:51:33
			Because you're in a state of humbleness You're
		
00:51:33 --> 00:51:35
			saying about humbleness to Allah subhanahu wa ta
		
00:51:35 --> 00:51:37
			'ala So the same thing here you're supposed
		
00:51:37 --> 00:51:39
			to show your your your poverty and your
		
00:51:39 --> 00:51:41
			weakness to Allah subhanahu wa ta'ala Right,
		
00:51:41 --> 00:51:43
			and he takes with him the righteous people.
		
00:51:43 --> 00:51:44
			Why the righteous people?
		
00:51:45 --> 00:51:46
			طبعًا it's not like he's gonna be like
		
00:51:46 --> 00:51:47
			who's righteous here, right?
		
00:51:48 --> 00:51:50
			But he's gonna make sure that The most
		
00:51:50 --> 00:51:52
			righteous people are coming the the mature people
		
00:51:52 --> 00:51:55
			the people of the masjid the people who
		
00:51:55 --> 00:51:56
			are giving sadaqah, right?
		
00:51:56 --> 00:51:58
			So you need to have more hope for
		
00:51:58 --> 00:52:00
			Allah subhanahu wa ta'ala to accept the
		
00:52:00 --> 00:52:03
			dua of matar We might not feel the
		
00:52:03 --> 00:52:05
			the big deal about the salah but go
		
00:52:05 --> 00:52:07
			to places where there is no rain Go
		
00:52:07 --> 00:52:09
			to places where the farmers depend on the
		
00:52:09 --> 00:52:10
			rain and you'll see what a big deal
		
00:52:10 --> 00:52:11
			this is, right?
		
00:52:11 --> 00:52:13
			So this is a big deal for us
		
00:52:13 --> 00:52:15
			here like okay, whatever Okay But maybe a
		
00:52:15 --> 00:52:16
			day will come when we will You know,
		
00:52:16 --> 00:52:18
			it happens here sometimes when the the rain
		
00:52:18 --> 00:52:20
			is cut for the farmers, right and then
		
00:52:20 --> 00:52:23
			prices go up So if you want maybe
		
00:52:23 --> 00:52:25
			sometimes for the price to go down, you
		
00:52:25 --> 00:52:27
			know Salat al-istisqa is is is is
		
00:52:27 --> 00:52:28
			needed, right?
		
00:52:29 --> 00:52:32
			wait, and then he says Yeah, so he
		
00:52:32 --> 00:52:33
			takes those people and then if I you
		
00:52:33 --> 00:52:36
			saw me from my yaqtub wahida tan Yes,
		
00:52:36 --> 00:52:38
			that is who I better be here.
		
00:52:38 --> 00:52:40
			Well, what what what it right and he
		
00:52:40 --> 00:52:42
			does take me like the whole of it,
		
00:52:42 --> 00:52:42
			right?
		
00:52:44 --> 00:52:45
			Like the whole of it.
		
00:52:46 --> 00:52:48
			Yeah, and he prays two rak'ah right
		
00:52:48 --> 00:52:56
			two rak'ahs And he does a lot
		
00:52:56 --> 00:52:59
			of istighfar and he tries to mention the
		
00:52:59 --> 00:53:00
			ayat that have a lot of istighfar remember
		
00:53:00 --> 00:53:04
			because وَقُلْتُ اِسْتَغْفِعُوا الْرَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا يُرْسِلِ
		
00:53:04 --> 00:53:08
			السَّمَاءَ عَلَيْكُمْ مِدْرَارًا And he raises his hands
		
00:53:08 --> 00:53:10
			and he makes them really high like to
		
00:53:10 --> 00:53:12
			the point where some said that his his
		
00:53:12 --> 00:53:14
			his kaff is like upside down Right and
		
00:53:14 --> 00:53:19
			he makes dua right اللهم اسقنا غيثًا مُدْرَارًا
		
00:53:19 --> 00:53:21
			Oh Allah give us abundant rain.
		
00:53:21 --> 00:53:25
			Oh Allah give us abundant rain and similar
		
00:53:25 --> 00:53:29
			duas like that And then he says وَيَنْ
		
00:53:29 --> 00:53:33
			أَكْثَرَ الْمَطَرُ حَتَّى خِيْفًا So if rain comes
		
00:53:33 --> 00:53:35
			until it looks like it's it's uh, it's
		
00:53:35 --> 00:53:37
			too much rain flooding, right?
		
00:53:37 --> 00:53:39
			remember the the incident the man came and
		
00:53:39 --> 00:53:41
			during the khutbah he said oh prophet of
		
00:53:41 --> 00:53:43
			allah make dua because We have a drought
		
00:53:43 --> 00:53:46
			basically right and then the prophet in the
		
00:53:46 --> 00:53:47
			khutbah raises his hand and then the next
		
00:53:47 --> 00:53:49
			time he said oh you know oh prophet
		
00:53:49 --> 00:53:51
			of allah make dua for allah to Stop
		
00:53:51 --> 00:53:53
			the rain because too much rain came right
		
00:53:53 --> 00:53:55
			but they say if too much rain comes
		
00:53:55 --> 00:53:59
			then they should say the dua اللهم حَوَالِيْنَا
		
00:53:59 --> 00:54:02
			وَلَا عَلَيْنَا حَوَالِيْنَا وَلَا عَلَيْنَا i.e. around
		
00:54:02 --> 00:54:04
			us not on us i.e. make it
		
00:54:04 --> 00:54:07
			come around us right on the mountains on
		
00:54:07 --> 00:54:09
			the hills etc not for us to be
		
00:54:09 --> 00:54:12
			flooded because rain can be also what a
		
00:54:12 --> 00:54:14
			punishment the people of nuf they were destroyed
		
00:54:14 --> 00:54:17
			with what with rain right and flooding that
		
00:54:17 --> 00:54:20
			can also be a form of punishment right
		
00:54:20 --> 00:54:22
			and yeah if it's too much rain then
		
00:54:22 --> 00:54:25
			he says the ayat like رَبَّنَا وَلَا تُحَمِّلْنَا
		
00:54:25 --> 00:54:27
			مَا لَا طَاقَةَ لَنَا بِهِ like oh allah
		
00:54:27 --> 00:54:29
			don't give us something that we cannot handle
		
00:54:29 --> 00:54:31
			right don't give us something that we cannot
		
00:54:31 --> 00:54:35
			handle and that's pretty much uh uh with
		
00:54:35 --> 00:54:38
			that we finish um uh the the book
		
00:54:38 --> 00:54:42
			of alhamdulillah after 15 meetings inshallah next week
		
00:54:42 --> 00:54:45
			we'll be starting uh kitab al-jana'iz
		
00:54:45 --> 00:54:48
			the funeral prayer uh we're going to talk
		
00:54:48 --> 00:54:50
			about actually the janaza how the person is
		
00:54:50 --> 00:54:52
			uh what are some of the etiquettes uh
		
00:54:52 --> 00:54:54
			you know should he be wrapped how is
		
00:54:54 --> 00:54:56
			he wrapped who's supposed to wash the body
		
00:54:56 --> 00:54:59
			how is the janaza what's the word of
		
00:54:59 --> 00:55:01
			the janaza how's the salat al-janaza prayed
		
00:55:01 --> 00:55:04
			is it wajib is it sunnah we'll discuss
		
00:55:04 --> 00:55:05
			all that by the will of allah and
		
00:55:05 --> 00:55:08
			after we finish we will have like a
		
00:55:08 --> 00:55:10
			test like last time we'll have some prizes
		
00:55:10 --> 00:55:13
			inshallah inshallah i'll share the slides with everyone
		
00:55:13 --> 00:55:15
			again these are recorded you can start reviewing
		
00:55:15 --> 00:55:17
			it inshallah for that and it's so highly
		
00:55:17 --> 00:55:19
			recommended to do that to review all the
		
00:55:19 --> 00:55:21
			slides the notes okay so inshallah this can
		
00:55:21 --> 00:55:23
			stick with you and you can apply it
		
00:55:23 --> 00:55:29
			we'll do the adhan for isha rahmatullahi uh
		
00:55:32 --> 00:55:36
			someone did that then right let's do the