Hamza Ayedi – Fiqh Of Salah Taught – Part 15 Eid Eclipse And Rain Prayers

AI: Summary ©
The importance of praying for the upcoming weekend and local residents' presence is emphasized, along with the need for people to avoid causing harm by doing things that cause harm. The rainy season has had a negative impact on people's health, causing them to avoid them and causing bad events. The segment discusses the negative impact of the rainy season on people's health and its negative impact on health.
AI: Summary ©
As-salamu alaykum wa rahmatullahi wa barakatuh.
Bismillah alhamdulillah wa salatu wa salamu ala rasoolillah
wa ala alihi wa sahbihi wa aminu ala.
Allahumma la ilmana illa ma'allamtana innaka anta
alAAaleemun hakeem.
Allahumma a'alimna ma yunfaAAana wa infaAAana bimaAAallamtana
wa zidnaAAilma.
Wa aalina alhaqqa haqqan wa razuqna itibaAAah.
Wa aalina albaatila baatilan wa razuqna istinaabah.
Wa adkhilna birahmatika fee ibaadika as-saaliheen.
Ameena rabbil alameen.
Welcome everybody to day number 15 of our
fiqh of salah classes.
And it's a good time to remind ourselves
that when we come to these gatherings, we
have the angels here surrounding us and they
are showing us with their mercy, with the
mercy of Allah subhanahu wa ta'ala.
And that the person who comes here with
the right intention, they leave with all their
sins, their minor sins, changed into good deeds
alhamdulillah.
May Allah subhanahu wa ta'ala make us
from those people.
And these are these majalis of ilm.
There's so many rewards for that.
But also a reminder that this is fard
for every Muslim.
For every Muslim mukallaf, zalaf, person who is
responsible.
This is something that is wajib for them
to learn.
So this is not something extracurricular.
This is something wajib for every Muslim to
know.
Especially as-salah.
And we said as-salah is the most
important of the arkan after the shahad.
As usual, we start with our review.
And we're pretty much inshallah today we'll be
finishing.
We finished all these 13 points here.
From the ruling of the prayer all the
way to the Friday prayer last week.
Inshallah today we want to finish Eid prayer,
the eclipse prayers, al-kusuf or al-fasuf,
and the salat al-istisqa, the rain prayer.
And then inshallah next week we'll be starting
kitab al-jana'iz.
The funerals, washing the deceased, shrouding the deceased,
the funeral prayer.
So our tradition is we start with the
review.
Of course because we tend to forget almost
80% or more of what we covered
last week unless we review.
So the first thing is what is the
ruling of the Friday prayer?
We said it's wajib.
And wajib on who?
Everybody?
Everybody here?
Everybody in this building?
No.
What are the five?
We mentioned I think five conditions.
Who is it obligatory on?
So first they have to be what?
Muslim.
Muslim, okay.
And we said, baligh al-aql, right?
Al-mukallaf, al-baligh al-aql, right?
They have to be also sane, right?
We said they have to be, first of
all, we said he has to be Muslim,
okay?
He has to be mukallaf, which is baligh
al-aql, which is someone who reached puberty
and he's sane.
Not someone who's crazy or in a coma
or something like that.
And then we also said what?
Has to be dhakab, has to be for
the males, right?
And has to be someone who's, yes, sahih,
obviously, is not sick, right?
Because those who are sick have an excuse.
And we also said that he has to
be resident, mustawtin, right?
Has to be someone who is resident in
that place.
For someone who's musafir, they said it's better
for him to pray if he's able to
find a prayer, but someone who's on the
path, traveling, it's not obligatory on him.
Jameel, what are the conditions for the Jum
'ah to be valid?
What are the conditions for the Jum'ah
to be valid?
For the Jum'ah to be valid, we
said there are some conditions.
What did you say?
Al-adad, okay, so it has to be,
the Hanabali, they say 40 or more, including
the imam, okay?
We said that there's other opinions like Imam
Abu Hanifa, he mentioned three, okay, and this
is, the difference of opinion goes back to
what does what does Jum'ah mean?
We're going to go from in Arabic, linguistically,
Al-Jum'ah is three or more, right?
We have Mufrad, one, Musanna, dual, and Al
-Jum'ah in Arabic is three or more,
right?
Abu Hanifa went from that, from that angle,
the Hanabali, they went to some narrations that
mentioned 40 people.
Well, 40 people, that's a Jum'ah.
Okay, so we said, also we said the
time, Khul Waqt, right?
Khul Waqt is like the Waqt of Eid,
right after, like the time of Dhuhr, right,
in the Hanabali, everybody else said it has
to be Zawal, like after Zawal, after Dhuhr
time, okay?
What else we said?
And those people who have to attend, they
have to be from those who it's obligatory
on.
So even if we go to the opinion
of the three, it can't be three boys.
It has to be only three mature people,
or more.
So these are the conditions for the Jum
'ah to be valid, and we also need
to have the two Khutbahs, right?
The two Khutbahs after, before the Salah.
There's a Khutbahs before the Salah.
Now, I was here last time, so, they
don't do but there are three Khutbahs.
Sadrani, Peshawar, this four Khutbahs.
So, the Khul Waqt, Al-Hanabali, they said,
the Hanabali, this is from Mufradat Al-Hanabali,
they are the only ones that talked about
this, they said that Salat Al-Jum'ah
is like the time of Salat Al-Eid,
which is like when the shade is like
the length of a Rumh, right?
Which is basically like after the time of
Dhuhr.
Literally like after the sun rises, few minutes
after that, that's what they said.
The rest said no, okay?
And so, most of the people who are
praying multiple Jum'ahs, even before the Dhuhr
time, they're following the opinion of the Hanabal.
Which is really like it's not the Jum
'hur, it's a unique opinion there.
We also talked about the two Khutbahs, we
said the two Khutbahs have some conditions for
them to be valid.
Someone cannot just get up here and just
talk and any talking will be considered a
Khutbah, okay?
What are some of the things that have
to happen?
We mentioned them.
There has to be an Ayah, and the
Hanabal said it has to be in the
two Khutbahs.
It has to be in each one, which
is interesting.
So, Ayah of the Qur'an, at least
one Ayah of the Qur'an, Al-Hamd,
right?
As-Salah upon the Prophet ﷺ, okay?
What else?
There has to be Dua, and there has
to be like reminding people of Taqwa, right?
I think those are the main ones, okay,
for the validity of the two Khutbahs.
Of course, they have to be during the
time.
What are some of the Sunnahs for the
Friday Prayer?
Okay, I'm not talking about the Khateeb.
We talked about the Sunnah of the Khateeb,
but I think it's more important to talk
about the Sunnah of the people who are
coming to Jumu'ah.
So, to shower, okay, and the Hanbal al
-Madhhab, that's the Sunnah, and some other Madhhab,
they say it's wajib.
Na'am, coming early, uh-huh.
What else?
Surah al-Kahf, right, Jameel, reading Surah al
-Kahf, to sit at the wall or to
sit by the imam?
To sit closer to the imam, right?
Closer to the imam.
We mentioned the Hadith about the one who
wakes up early and does ghusl properly, and
he puts his you know, his cologne on,
and he goes early, and he sits by
the imam, and then he doesn't do laghu,
any talking, or wasting time.
Then every step he took to the Masjid,
it's like a year of Qiyam and Siyam.
I don't know of a Hadith that has
a reward like that.
I don't know of another Hadith that has
a reward like that amazing.
That's why we said last week, if you
can do that once in your life, walk
to the Masjid, find a close Masjid, and
do it, okay, then that would be great.
That's a lot of reward, like years, 10
,000 steps maybe, 5,000 steps.
That cannot.
Uh-huh.
Imagine, imagine 10,000 years, you know, we're
talking like some crazy amount of ajr, subhanAllah.
Absolutely.
We said, somebody might say qiyas, but the
Hadith says, walks, because they used to ride
animals, but the Prophet mentioned walking.
He didn't mention riding, he said walking.
I don't know.
And he goes there early, obviously, before the
imam comes.
And we didn't mention this last week, but
we know the Hadith of the ones who
come early for Jum'ah.
We mentioned this in the Khutbah, but we
mentioned that the Hadith of the one who
gets the reward of like, you know, of
a camel, of starring camel, the one who
comes really like close to the imam time,
gets a reward of like an egg, right?
The earlier you come, the better.
Some narrations mention that they would come with
lanterns, like, you know, because it's dark.
So they would come to the Jum'ah
really early, subhanAllah.
Some of us who work, I mean, if
you make the niyyah and you still work,
Insha'Allah you work for it.
What are some of the Sunnahs we mentioned?
Putting atab, right?
Showering, wearing white.
These are all from the Sunnahs of coming
to Jum'ah.
What is this like to do during the
Friday prayer?
Some of the lagh will be haram, okay?
But we mentioned مثلا, walking over the necks
of people, that happens all the time, unless
you have to.
And we said the situation where you have
to is you know, you're coming and there's
only one spot right here, مثلا, you're coming
in this masjid, there's only one spot right
here, and nobody's moving.
You can't tell them to move because we're
not allowed to, right?
Don't even say quiet.
Right?
So in that situation, then he would be
allowed to do that, and of course the
imam is allowed to do that to get
to his spot.
Of course, you try your best not to
harm any people.
It's all happened to us.
We don't like it when someone walks on,
right?
We don't like it.
It just feels like, you know?
But you don't have a right to be
upset at someone if there's an empty spot
in front of you and you didn't take
it.
If there's an empty spot in front of
you, what are you supposed to do?
Go to that spot.
And this goes to the next one that's
مقروح, which is مقروح to give someone a
better spot than yours.
Why?
Because this shows that you don't really مش
حريص على المكان.
You don't really care about the reward.
But it's not disliked to accept it.
Someone says, go ahead, take my spot.
Okay.
You know?
Let's say your father is in the second
wing, and you're in the first wing.
Yeah, that's different.
You're going to like بر الوالدين and things
like that.
قد يكون جائز يعني.
And we talked about the children.
If you have a child who's not بالف,
technically it's better for an adult male to
have that spot.
But you do it with أذب and أخلاق.
You don't just grab the kid and get
out of here.
Because the last question I have is what
is prohibited during the Friday prayer?
And one of them is to get someone
to get up from the spot.
Yeah.
And this happened to me in Riyadh, actually.
I don't know.
Back home, this happens.
There's the old men who come all the
time to the masjid.
It's like they have a...
They've claimed the spot, yeah?
They claim the spot, and خلاص, this is
their place.
The mus'haf they use is there, and
the bookmark is there, and this is their
spot.
And they have their pillow.
In Riyadh, the front rows have a back
thing for your back.
It's like a wooden thing.
If you've ever been there in Saudi Arabia,
they have that.
It's like their spot.
I went one time, and the guy gave
me a dirty look, and I'm like, okay.
You're not supposed to get someone up.
At the same time, you should...
If you know the old men, in the
normal salawat, maybe the line is full, or
the line is wide, you can sit in
another spot.
They shouldn't really do that.
We didn't discuss it, but are you allowed
to save a spot?
Not.
What do you guys think?
Huh?
You're allowed to come, and you put your
water bottle, and then you're like, I'm gonna
go out and do some shopping.
You're not allowed to do that.
But if someone comes, and they have their
stuff there, and I guess they want to
renew their wudu, or something happens, you shouldn't
take their spot.
From the hikmah to take their spot, because
they were there.
And this happens all in Taraweeh.
People come, and they save their spots.
Cool.
Let's start.
So we have the Eid prayer.
Salat Al Eid.
Bismillah.
So this is now Fasal Fi Salat Al
Eidayn.
Salat Al Eidayn.
Why do they say Eidayn?
Eidayn, this is Muthanna, dual, because there's two
Eids, obviously.
Salat of the two Eids.
So what is the ruling?
He says Wa Salatu Al Eidayni Fardu Kifaya.
Salat Al Eidayn is Fard Kifaya.
What is Fard Kifaya?
Remind us.
Some people do it, and this.
Yeah, so if small people do it, then
it's sufficient.
And if nobody does it, we're all sinful.
If nobody prays Salat Al Eid in Calgary,
then all Muslims in Calgary are sinful.
Unless they have an excuse.
I don't know what's an excuse.
I guess in COVID, that was an excuse.
I guess that's an excuse.
But other than that, no, we'd all be
sinful.
So that's Fard Kifaya.
Fard Ayn is when it's obligatory on every
single person.
So it says here Fard Kifaya Wa Waqtuha
Ka Salat Al Duha Here, just a footnote.
If it falls on the same day as
Friday, we said last week, that you don't
have to pray Jum'ah.
Okay?
So you have the choice to do one
of them.
Okay?
You can pray either the Jum'ah or
Salat Al Eid.
Okay?
Because they're very similar Salats, and they'll both
be counted either or.
If you pray both, I don't know someone
who said you're not supposed to, but you
can choose which one to do.
This is Waqtuha Ka Salat Al Duha.
So it's time, it's like Salat Al Duha,
right?
And we said Al Duha is when, right?
Like our time for Duha here, sunrise, 839,
we say about 10-15 minutes after.
So it's time is like 8, let's say
9 o'clock.
Okay?
Like 9 o'clock ish.
Okay?
That would be the time of Duha, and
that's the time when you can actually, that's
as early as you can do Salat Al
Eid, and even Salat Al Jum'ah.
So Salat Al Eid, okay, can be done
as early as that.
And here, I mean, we have it early
usually, like, I don't know, 830, some even
have it like 730.
I'm not sure, maybe that's too early, depending
on when we are in the time of
the year.
So, Wa Aathiru Al Zawal, and it's ending
is Al Zawal.
When is Zawal?
Zawal is right about when the sun is
at the top, right?
So right before that, that's the ending of
Salat Al Eid.
فَإِنْ لَمْ يُعْلَمْ بِالْعِيدِ إِلَّا بَعْدَهِ يعني بعد
الزوال صَلُّوا مِنَ الْغَدْ قَضَاءً This is interesting,
because here he says, if they don't find
out about the Eid, why wouldn't they find
out?
There's some issue with the siding, with the
moon siding, etc.
And this would make sense only probably in
Fitr, right?
Because Al Eid Al Atha we know before,
because Al Atha, we cited before, right?
But here, because Al Eid Al Atha, some
of you are looking at me strange, Al
Eid Al Atha is on the tenth day,
right?
Of Dhul Hijjah.
So the moon siding happened nine, ten days
ago, okay?
But Eid Al Fitr, where like the first
day of Eid is the first day of
Shawwal, right?
And so there might be some issues with
the moon siding.
He's saying, if they don't side it, right,
until after Zawal, and now the time of
Eid is gone, the Salat Al Eid, it's
recommended to pray it Qada'an, okay?
This is interesting, because Salat Al Jum'ah,
do you pray it Qada'an?
No.
If you miss Jum'ah, we said last
week, you have to what?
You pray it As-Duhur.
And you're not allowed to pray it As
-Duhur until after the Jum'ah is finished,
okay?
You cannot pray it As-Duhur early, it
wouldn't count as a Salat, right?
Unless for those who it's not wajib on,
the kids, the women, etc.
So he said here, yeah, Sallu Qada'an,
okay?
So it says here, if a whole city
did not know it was Eid until after
Zawal, then they can come, they can make
it up the following day, okay?
Yeah, they didn't realize it was sided, but
it's not something that is very common these
days, but if they did, then they would
pray it Qada'an, they recommend the next
day, but even the same day, it would
be fine.
And it says here, The condition for its
wajib is the Friday.
Yeah, go ahead.
How is that going to be?
No, whichever Salat you're praying.
Okay?
Whichever Salat you're praying, because they're very similar
Salats.
Right?
But the next...
Yes, whichever Salat you're praying, you make the
Niyah for it.
Unless you're going to pray the Eid Salat.
The Eid Salat, the Niyah, the Eid Salat.
Yes.
You can only pray the Eid Salat.
And you should...
You're Mr. Friday of what?
If you go to the Eid?
If you go to the Eid, you don't
have to go to the Jummah.
You're saying it's Sunnah.
I understand what you're saying.
It's Sunnah to pray it.
It's Sunnah to pray it, if it was
by itself.
But if you're going to choose between Eid
and Jummah, it will be comfortable for you.
Do you understand what I mean?
That's why they said he has to do
one of both.
Because they're very similar.
You're going to be praying Jummah.
There's going to be a Khutbah.
Yes?
They're spanning apart by singling.
I think they take this from the Sahaba.
Because I don't know if it happened during
the time of the Prophet.
It's a good question.
I think it happened.
It's a good question.
I'm thinking if it happened.
And yes, I think there was an incident.
But I can't remember right now.
So that's a good question.
We can look it up InshaAllah and confirm
it.
Now, did it happen during the time of
the Prophet?
And what exactly happened?
We can look it up InshaAllah.
JazakAllah khair.
The next one he said, So now he's
saying that the conditions for its obligation are
like the conditions of Jummah.
The conditions for the obligation of Eid are
like the ones of Jummah.
And then he says, So now he's saying
that the conditions, that there has to be
the 40 people that we mentioned, and they
have to be locals.
It can't be a bunch of people who
are traveling and they're doing Salatul Eid.
It has to be locals.
So for it to be accepted and valid,
And they said the number is 40 people.
So in order for it to be correct,
the attendees have to be residents, meaning at
least 40, including the imam must be locals,
at least 40 people.
And they have to be from those whose
Jummah is required.
They have to be from those whose Jummah
is required.
And then he says, Yeah, he says that
if the one who misses it, it's better
for him.
It's recommended for him to make it up.
And if you do the same way as
the Eid prayer, what do you mean the
same way?
Because the Eid prayer has what?
We're going to talk about the Takbeerat, right?
And so it's Sunnah to do it like
that.
But if he doesn't do Takbeerat, it's fine.
Like Salatul Eid is still valid without the
extra Takbeerat.
We're going to mention how many is done
in each Raka'ah.
So you don't have to do it exactly.
But if you do it, then that's fine.
Inshallah, that's fine.
Let's talk about the Sunnah of Salatul Eid.
He says, What's a Sahra?
Like an open area.
And so it is Sunnah to pray Salatul
Eid in an open area.
It's Sunnah to pray Salatul Eid in an
open area.
So it's interesting here.
He says in the footnotes, Like it's disliked
to pray in the Masjid, Salatul Eid, without
an excuse.
Because the Prophet, peace be upon him, he
always prayed it in an open area, in
Sahara.
So from that, they see like discouragement.
It's discouraged.
It's disliked to pray it in the Masjid
without an excuse.
And you have an open area and you
decide to do it in the Masjid.
Here, because of our restricted area, sometimes it
is prayed in a big Masjid, right?
Because of the space, the lack of space.
And even sometimes we have two Eid Salat
in the same Masjid because of the space.
But if you're able to find like an
open area, Here it's difficult in the winter.
We're not going to do that.
What would be a kind of an equivalent?
Like a big hall.
Like a big hall.
Like we do, like the subway center, etc.
Whatever works.
The more people, the better.
So في صحراء وتأخير صلاة الفطر So look
here, we have two Eids.
صلاة الفطر وصلاة عيد الفطر وعيد الأضحى الفطر
is after Ramadan and الأضحى is after Hajj.
Or the time of Hajj.
So صلاة العيد الفطر Which is coming up
like in, I don't know, March 1st or
something.
No, not March 1st.
Probably like April 1st, right?
Yeah, something like that.
Hopefully not April Fool's.
That Salat, it says here, It's recommended, Sunnah,
to delay the prayer a bit.
And you're going to see the opposite.
It's Sunnah to make it early.
Why?
Who can tell me why?
Why in صلاة الفطر, in عيد الفطر, it's
recommended to make it late and عيد الأضحى
it's recommended to leave it earlier.
So عيد الأضحى, it's better to make it
early because people have to go and, to
the farm and slaughter, right?
And we're going to see here that it's
also Sunnah to not eat anything and break
your fast.
It's not a fast, but eat after you
slaughter or from the meat that you slaughter,
right?
This is some of the recommended actions.
And الفطر, after Ramadan, the عيد الفطر, it's
better to kind of make it late.
So people can like, you know, break their
fast and break something.
So, and they don't go there fasting.
Okay.
So here, It says, So صلاة الفطر, so
it's Sunnah to pray in any place outside
the city.
We said to delay عيد الفطر as much
as possible, to eat before عيد الفطر.
So it's not recommended to come.
Why?
Because خلاص, you're done fasting.
You just fasted.
So now you want to actually break that
cycle and actually eat something, eat some dates
before you come.
Okay.
To break عيد الأضحى as early as possible.
Right?
And he says here, وَتَقْدِيمُ أَضْحَى يعني to
bring it early.
وَتَرْكُ أَكْلٍ قَبْلَهَا لِمُضَحِّنٍ This is only for
the مضحي.
The مضحي is who?
The one who's going to slaughter.
So if you don't plan on slaughtering, it's
a highly recommended action.
Some said it's واجب.
If you're not planning on slaughtering, then it
doesn't count for you.
You can break your fast.
But those who are planning to slaughter on
that same day, on that same day, are
you allowed to slaughter the next day?
You're allowed to, right?
So if you're going to slaughter the next
day, you don't have to hold your fast.
It's not recommended to hold your fast, obviously.
But for someone who's going to slaughter, like
he's going to pray and he's going to
go to the farm, then it's better to
hold your fast until you slaughter.
And this is from the recommended actions.
It's not something that is obligatory.
وَتَرْكُ أَكْلٍ قَبْلَهَا We said that.
And then he says to do غُسَل the
morning of the 8th.
These are some extra ones that the muallif
mentioned here.
To do غُسَل the morning of the 8th,
obviously, تَكْبِرَات after morning prayer.
We're going to talk about the تَكْبِرَات.
تَكْبِرَات, we can break them up.
The تَكْبِرَات say الله أكبر الله أكبر لا
إله إلا الله الله أكبر الله أكبر ولله
الحمد We can break them up into two
groups.
The تَكْبِرَ المطلق the unconditional, open to any
time.
وَالتَّكْبِرَ المُقَيَّد that is restricted.
مُقَيَّد يعني restricted to a specific time.
يعني after صلوات.
So, there's تَكْبِرَات that are done after صلاة.
After the واجب صلاة in جماعة.
And there are those that are said in
general.
طيب So, these are the sunnah.
Number eight, for the imam to come at
the time of the prayer.
Yeah, so it's sunnah for the imam to
come at the time of the صلاة.
And he doesn't come early and sits down,
but he comes exactly at the time of
صلاة.
And remember صلاة الإيد, the خُطبة is before
or after?
After.
After, right?
So, صلاة is first and then صلاة is
first and then the خُطبة is after.
And another from the sunnah is to come
back in a different way.
يعني you came to the صلاة, I don't
know, from Deerfoot in the Cloud, go another
way.
Find another way.
This is from the sunnah, okay, that the
Prophet ﷺ would do.
صلى الله عليه وسلم طيب So, these are
from the sunnah.
These nine are from the sunnah.
And there's probably more and these are some
of the most.
طيب So, now to go about how it
goes.
So, he says وَيُصَلِّيهَا رَكَعَتَيْنِي قَبْلَ الْخُطْبَةِ So,
how is it prayed صلاة الإيد?
It's two raka'as before the خُطبة, right?
Because we said the خُطبة comes after and
the خُطبة is not something that you have
to stay for but it's recommended to do
that.
رَكَعَتَيْنِي قَبْلَ الْخُطْبَةِ يُكَبِّرْ فِي الْأُولَىٰ بَعْدَ
الْاِسْتِفْتَاحِ وَقَبْلَ الْتَعَوُّذِ وَالْقِرَاءَ سِتَّنِ This is
interesting.
So, now, how many takbiras do we do?
طبعاً, we have تَكْبِيرَةُ الْإِحْرَامِ تَكْبِيرَةُ الْإِحْرَامِ is
what?
This is rukun has to be done this
is how you enter Salat.
تَكْبِيرَةُ الْإِحْرَامِ That makes everything haram, right?
So, تَكْبِيرَةُ الْإِحْرَامِ is number one.
Then, he says يُكَبِّرْ فِي الْأُولَةِ بَعْدَ الْاِسْتِفْتَاحِ
وَقَبْلَ الْتَعَوُّذِ بَعْدَ الْاِسْتِفْتَاحِ To do the istiftah,
subhanAllah, right?
وَقَبْلَ الْتَعَوُّذِ وَالْقِرَاءَ سِتَّنِ Okay?
He does it six times.
So, the first time الله أكبر تَكْبِيرَةُ الْإِحْرَامِ
And then he does six after that.
So, how many takbirat he's going to do?
ستة Seven in total ستة Six after that.
Okay?
And six after that.
And then he says وَفِي الثَّانِيَةِ قَبْلَ الْقِرَاءَةِ
خَمْسًا And the second rak'ah, he's going
to have تَكْبِيرَةِ الْإِنْتِقَالِ تَكْبِيرَةِ الْإِنْتِقَالِ is what?
It's the takbirah of of switching position.
So, he's going to be in sujood.
سبحان ربي العالي سبحان ربي العالي Okay?
And then he's going to say الله أكبر
This is the takbirah, right?
That's the takbir of the intiqal.
He's switching in our position.
Okay?
Now, after he gets up, Okay?
He says وَفِي الثَّانِيَةِ قَبْلَ الْقِرَاءَ before he
recites خَمْسًا So, technically it's going to be
six.
The one that he's switching الله أكبر And
then he's going to do five more.
Right?
رَافِعَنْ يَدَيْهِ مَعَ كُلِّ تَكْبِيرَةِ And he's raising
his hands with every تَكْبِيرَةِ with every تَكْبِيرَةِ
He's raising his hands الله أكبر الله أكبر
Okay?
وَيَقُولُ And here they mention after every وَيَقُولُ
بَيْنَ كُلِّ Okay?
تَكْبِيرَةِ After every two تَكْبِيرَةِ he says a
du'a.
Right?
Some of the sahabah would do this الله
أكبر كبيرا والحمد لله كثيرا وسبحان الله بكرة
وأصيلا وصلى الله على محمد وآله وسلم تسليما
كثيرا Right?
This is some of the narrations they mention
this of the actions of the sahabah and
the tabi'een that after this every second
تَكْبِيرَةِ you say that a du'a and
this is the تَكْبِيرَةِ that usually people do
before the صلاة العيد It doesn't have to
be that one but it's recommended ثُمَّ يَقْرَأْ
Okay?
ثُمَّ يَقْرَأْ بعد الفاتحة في الأولى سَبِّحْ وَالثَّانِيَةَ
الغاشِعَةَ And it's from the sunnah to read
صُوذ الأعلى in the first one سَبِّحْ and
the second one الغاشِعَةَ Right?
So the takbeers are after the prayer Right?
Six takbeers after the opening prayer in the
first rak'ah then five takbeers before the
recitation in the second rak'ah Right?
The hands are raised with every takbeer similar
to the funeral prayer that we're gonna talk
about inshallah next week Recommended to say after
every two takbeers the du'a that we
mentioned Okay?
If someone forgets the takbeers Okay?
This is a good question If someone forgets
the takbeers and starts to recite Fatiha Okay?
Should he go back and do the takbeers?
No, because the takbeers are not are not
what?
Are not rukun of the salah These are
just sunnah Okay?
So even if someone made up the salah
Okay?
He doesn't have to do the takbeerat because
they are sunnah Or if somebody came late
مثلاً He doesn't have to redo the takbeerat
He just has to make up the rak
'ah Does that make sense?
The extra takbeerat These are sunnah And what
account that they used them to ما في
مشكلة يعني الأمر واسع because it's sunnah Right?
And we have narrations where they did nine
We have narrations where they did eleven So
there's different narrations It's wasi' It's no problem
If somebody does more or less Okay?
ما في مشكلة Because it's sunnah It's not
rukun Remember?
No, no There isn't طيب Then he says
Yeah In the first rak'ah It is
recommended to recite جميل Now we go to
He says here ثم يقرأ لعم ثم يخطب
خطبتي الجمعة Now he does the two khutbas
Right?
لكن يستفتح الأولى بتسع تكبيرات So now they're
saying it's recommended for the khateeb He does
nine takbeerat And you see in the khutbat
al-Eid He say And he'll do about
يعني We could do Here it's recommended to
do تسع تكبيرات And then والثانية بسبع And
then the second khutba You know After he
tells people to make istighfar He gets up
for the second khutba And he does seven
Okay He does seven ويبين لهم في الفطري
ما يفرجون وفي الأضحى ما يضحون And then
he says that it's recommended for the khateeb
to tell them in the khutba of Salat
al-Eid al-Fitr about Zakat al-Fitr
Right?
طبعا Some of the ulama they said It
actually it makes more sense to remind them
the Jum'ah before Why?
What?
What did you say?
To get ready Why?
Because Zakat al-Fitr When is it recommended
to be given?
Before Eid Yeah Like The whole point of
Zakat al-Fitr It reaches the poor for
the day of Eid And they have stuff
to celebrate with Right?
So even now Like for us For the
ISC We tell people We need to have
it like two days before So we can
actually get them and distribute them Okay?
And it's makrooh in the minhab to give
it after Salat al-Eid Right?
Is it accepted?
It's accepted But you have to be able
to give it to the person Okay?
And some of them said it would not
be accepted after Salat al-Eid Okay?
So that's why it makes more sense It
makes sense to remind people about this before
About this before And then In Eid al
-Adha In the khutbah of Eid al-Adha
It's recommended for the khateeb to remind them
about al-udhiyah The main act of worship
in Eid al-Adha is the actual udhiyah
And people don't realize what a It's a
great ibadah Highly recommended It's the most beloved
thing for Allah on that day Yeah The
spilling of the blood for the sake of
Allah It's the most beloved act of worship
on that day So if someone can't afford
it Okay?
Should go out and do it And try
your best to actually do it yourself If
you're able to go out to the farm
You know Do it yourself At least the
slaughter At least the slaughter If you can
learn how to do the skinning and stuff
It's good And it's an ibadah It's an
act of worship SubhanAllah We don't realize that
But it's an act of worship Learn it
Teach your children Skinning And cutting And actually
doing the zabiha It's a great act of
worship So it says here Yeah We mentioned
this in the two khutbas after the prayer
The following is recommended The khateeb will start
off by doing nine takbeers before the first
khutba And seven takbeers before the second khutba
It is recommended for the khateeb to clarify
to the people in the khutbas what they
will be doing Yeah And we mentioned that
Then he says Then there's the takbeerat Okay?
So the takbeerat We said There are general
ones And there are specific ones Okay?
General ones And there are specific ones So
he says here وَسُنَّةُ التَّكبيرُ المُطْلَقُ And it's
sunnah to do takbeer al-mutlaq We said
mutlaq is something that is I mean open,
general Okay?
Mutlaq It's not specific Okay?
So it's sunnah to do takbeer al-mutlaq
When is it?
لَيْلَتَيْ الْاِيْدَيْنِ The night of the two Eids
The night of the two Eids So the
night of Eid al-Fitr And Eid al
-Adha And he says وَالْفِطْرُ آكَدْ I mean,
it's more highly recommended, OK?
وَمِنْ أَوَّلِي ذِي الْحِجَّةِ إِلَىٰ فَرَاغِي الْفُطْبَةِ OK?
So in Eid Al-Fitr, it's recommended to
do so in the nights, right?
Of the Eids.
And for Eid Al-Adha, you're supposed to
do it from the...
We have we have 10 special days.
What are those 10 special days in the
month of Dhul-Hijjah?
Ashraf Dhul-Hijjah, right?
Those special days, the most beloved days to
Allah SWT, those 10 days, right?
Some of the ulama said this is what
Allah is talking about.
وَلَيَالٍ عَشْرٍ Remember, this discussion always comes up.
The best 10 nights, the ulama said, are
when?
The last of Ramadan.
And the best 10 days are the 10
days of Dhul-Hijjah, right?
These are the most beloved days and the
most rewarding days, right?
And so in those days, from the Fajr
of that day, OK, of the first of
Dhul-Hijjah until the finishing of the khutbah
of Eid Al-Adha, which is on the
10th day, it's recommended to do takbeer just
openly in the morning.
You're walking.
You know, you're sitting in the car, red
light to do takbeer, right?
This is one of the most beloved actions
to Allah SWT in those days, right?
من فجر عرف للمحند This is the one
who is not in Ihram.
وَلِمُحْرِمٍ The one who's doing hajj, because there's
people doing hajj on the day of of
on Eid Al-Adha وَلِمُحْرِمٍ Because on the
10th day, which is the Eid day, they're
what are they doing?
They're cutting, they're slaughtering, right?
They're throwing, they're throwing the rocks.
So for the مُحْرِم, OK, من ظهر يوم
النهر So it's on the 10th day from
the dhuhr of that day, from the dhuhr
of that day.
OK, الى عصر آخر ايام التشريق, right?
طبعاً ايام التشريق are the 11th, 12th, 13th.
So we have the first 10 days of
Dhul-Hijjah and then we have the 11th,
12th and 13th.
Those are ايام التشريق, right?
And so for the the one who's doing
hajj, then he does the تكبيرات in those
days as well, in those days as well.
OK, and so that's pretty much covers.
Yeah, so we have the restricted تكبيرات التكبيرات
المقيدة OK, and these are done, OK, recommended
to do so after every congregational prayer together
in congregation.
So if you're praying in congregation, then it's
recommended.
You'll see sometimes in the Eid, we'll say
السلام عليكم, السلام عليكم and then we'll say
Allah akbar, Allah akbar.
OK, so it's recommended to do that.
If you're praying alone, no, because the sahaba
would do it only in the jama'ah.
OK, doing it once suffices, but three times
is also fine.
Some of them see that as a sunnah
and it is done only during the days
of hajj, right?
The time begins from Fajr of Arafah, right?
Fajr of Arafah, meaning on the ninth day
when people go and stand in Arafah, the
ones who are doing hajj, right?
Just just to make it so you can
get a picture.
We said there's the تكبيرات saying Allah akbar
the مطلق and مقيد, the مطلق we said
for Eid al-Adha or for the time
of hajj, it's from the first day of
the hajjah all the way till the end,
right?
The مقيد starts from the ninth day.
This is when the hajj actually starts.
So you start doing تكبيرات after the salahs.
OK, from the ninth of the hajjah until
Asr of the hajjah of the 13th.
Why 13th?
Because that's the last day of Tashreeq.
That's the last day when the the pilgrims
are throwing the the rocks, right?
These are the ayam of Tashreeq, right?
And Asr, why Asr?
Because Maghrib will be now the 14th.
Maghrib will be the 14th.
OK, so for the one in the state
of Ihram, the time begins from Dhuhr of
the day of sacrifice, the 10th day until
the 13th day of the hajj, right?
Because in that time, you have المحل who
is not doing hajj and you have the
محرم who's doing the hajj, right?
For them, they do it from the عصر
of the day of Eid until the 13th
day.
And of course, what do you say?
The تكبير is الله أكبر الله أكبر لا
إله إلا الله الله أكبر الله أكبر و
لله الحمد, right?
And you can say الله أكبر twice or
three times.
Both are fine.
Now we go to صلاة الكسوف, right?
صلاة الكسوف, the eclipse prayer.
طبعاً, eclipse is what?
What does eclipse mean?
What does it mean in English when I
say eclipse?
Embrace the sun.
Yeah, or vice versa.
So when one of the sun or the
moon, part of it is covered, OK?
طبعاً, we have solar eclipse and lunar eclipse.
Solar eclipse and a lunar eclipse.
Some said that that الكسوف is for the
sun and الكسوف is for قمر, you might
have heard too.
And some that say it's synonymous.
Both, both, it's mentioned for both, right?
كسوف, كسوف, they're synonymous.
But some said كسوف is for شمس, for
the sun.
And كسوف is for the قمر, right?
And so we can have a lunar eclipse
and a solar eclipse.
Lunar eclipse and a solar eclipse.
And الحمد لله, we were able to do
it here last year.
OK, and basically صلاة الكسوف, he says وَتُسَنُّ
صَلَاةُ كُسُوفٍ رَكْعَتَيْنِ What's the ruling of صلاة
الكسوف?
The first and most important thing is the
ruling.
What's the ruling?
It's sunnah.
He says وَتُسَنُّ صَلَاةُ كُسُوفٍ It is a
recommended prayer.
It is sunnah.
OK, and it's prayed two rak'ahs, it's
prayed two rak'ahs.
OK, and it's طبعاً, it's specific during the
eclipse.
And this is done during the eclipse, when
the eclipse is actually happening.
The people get together in the masjid and
they pray this صلاة.
This صلاة is very unique.
Why?
Because he says كل ركعة بقياميني وركوعيني So
it's two rak'ahs, but every rak'ah
has, right?
Two times you're standing and two times you're
doing ruku' OK, so anybody prayed it here
with us last year?
Anybody prayed it with us here?
Huh?
Yeah, I heard it, yeah.
OK, جميل.
Yeah, so the way you pray it is
طبعاً when you say الله أكبر, you start
فاتحة, right?
You read long surah, OK?
And then you say الله أكبر يدور ركوع,
right?
OK, سمع الله والحمد والحمد And then you
start reciting again.
He starts reciting the فاتحة and another surah
again.
OK, and then when he says الله أكبر
he does ركوع, سمع الله والحمد, then he
goes down.
So in each rak'ah, there's actually two
ruku' in each one unit.
There's two ruku' and two qira'as.
OK, and so he says here كل ركعتيني
بقياميني وركوعيني Now, here's the interesting thing from
a fiqh point of view.
The first rak'ah is the one that
is a rukun.
The second one is sunnah.
So for someone who misses it and wants
to make it up, OK, or someone who
misses the second rak'ah just prays it
with just two rak'ahs in total, then
the salah is valid because the second one
is sunnah, OK?
What else is recommended?
وتطويلوا سورة وتسبيح It's recommended to read long
surahs, right?
You know, long surahs like بقرة, واقعة, مريم,
you know, these long surahs, right?
And to also make the تسبيح long.
Usually, you know, we do like one سبحان
ربي العظيم or three.
It's recommended to do three, right?
But it's recommended to do like maybe ten
or more, right?
Because this is a time of of kind
of humbling ourselves and glorifying Allah سُبْحَانَهُ وَ
تَعَالَى because this is one of his ayaat.
And a step aside from the fiqh, this
is one of the signs of Allah سُبْحَانَهُ
وَ تَعَالَى يعني الكسوف The ulama, they say
this is something that for people when they
see it like, oh, wow, let's go check
it out.
But for us, it's something, it's a sign
from Allah سُبْحَانَهُ وَ تَعَالَى Maybe something happened.
Maybe people are pushing away from or moving
away from Allah سُبْحَانَهُ وَ تَعَالَى It's a
reminder of Allah's greatness.
OK, it's also a reminder of يوم القيامة
You know that the sun is one day
is going to be coming from the west
and etc.
So this is something that it's scary.
And people should be humbled.
It's not something to like, oh, let's go
check it out and have fun.
OK, and he says here Yeah, وَكَانَ أَوَّلُ
كُلِّ الأَطْوَلِ Yeah, وَكَانَ أَوَّلُ كُلِّ الأَطْوَلِ Yeah,
and always to make the first one longer
than the second one.
So the first رَكْعَة is So the first
full رَكْعَة is longer than the second full
رَكْعَة And the first رَكْعَة and the first
standing is also longer than the second one.
I hope that makes sense.
Let me say it again.
So you're praying two full units.
In every unit, there's two رَكْعَة, right?
He says the first رَكْعَة and the first
unit should be longer than the second one.
And vice versa in the second one as
well.
OK, so always make the first one longer
than the second one.
OK, it's recommended to try long surahs of
the Qur'an.
Tazbih should be at least ten times.
The first of everything is longer than the
second time.
Example, the first قِيَام and رُكُوع longer than
the second one.
The first رَكْعَة longer than the second one.
OK, يعني it's recommended.
If you don't do it, it's not a
big deal.
And that's صلاة الكسوف basically.
So when do we do it?
When there's a lunar eclipse or a solar
eclipse, right?
We do it.
Can you pray it at home?
You can pray it at home.
You can pray it at home by yourself.
There's no problem.
OK, it's not like Jum'ah, you can't
do that with Jum'ah.
But with صلاة الكسوف or الخصوف, you're allowed
to pray it at home by yourself.
Yes, but it's better to do it in
Jum'ah.
Of course, it's better to do it in
Jum'ah.
OK, now we go to صلاة الاستسقاء.
صلاة الاستسقاء, OK?
So صلاة الاستسقاء, the rain prayer.
When is this done?
I wrote.
Yeah, so it's he says here وَاستسقَعُنْ إِذَا
أَجْدَبَتْ الْأَرْضُ وَقُحِطَى الْمَطَرِ If the land is
dry and the rain has stopped.
In the footnotes he mentioned, actually, he says
إذا أَجْدَبَتْ الْأَرْضُ If the land is like
dry or he says أو إذا If the
well is dried out, for example, or if
there's a river that stopped running Yeah, I
mean, they're all similar any situations or if
a lake dries out for example, okay or
rain stops And he says there's there could
be multiple reasons okay, when people see the
neat like there's a drought or the rain
is stopped or River that usually comes and
it's like, you know, hi, it's really low.
Okay, but then the bull river starts going
really low Okay, and class and it's like
almost so this is a time for the
people of Calgary to come out and do
It's this car for example, or if there's
no rain and usually this is announced by
the imam The imam will say we're gonna
do salatul istisqa Like if we do it
and no rain comes what happens what we
do Huh?
Yeah, so so some of the I'ma say
you continue doing it and she doing it
until the rain comes, right?
Because Salatul istisqa basically you are you are
basically because Allah says in surah Nuh وَخُلْتُ
اِسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّابٌ Nuh he reminded
his people to do istighfaq.
Okay to ask Allah for forgiveness, right?
What happens if you ask for forgiveness يُرْسِل
السَّمَاءَ عَلَيْكُمْ إِدْرَارًا He will bring rain Abundant
rain.
Okay.
وَيُمْدِتْكُمْ بِأَمْوَالٍ وَبَنِينٍ And he will give you
children and wealth.
Okay So it's interesting if you understand that
ayah, it means that maybe the reason for
no rain is what?
That people are not doing istighfaq that there's
a lot of sin happening.
Okay What's understood is that if you see
droughts and things like that Then that means
that people are are far away from Allah
and istighfaq are not happening, right?
And so this is what one of the
reasons why it's not so وَاسْتِسْقَاءٍ إِذَا أَجْزَبَتْ
الْأَرْضِ وَقُحِطَ الْمَطَرِ So he says here It
is recommended when there's a drought and the
earth is barren.
Okay, how is it prayed?
He says وَصِفَتُهَا وَأَحْكَامُهَا كَعِيدٌ It's like the
Eid prayer.
Okay, the takbirat, right?
Etc.
وَهِيَ وَالَّتِي قَبْلَهَا جَمَاعَةً أَفْضَلُ Both of them,
the Eid and istighfaq, both of them are
better in jama'a.
We mentioned that so they're similar like that
They're similar like that, but they're also different
in a way.
Okay, he mentions here.
They're also different in a way that So
he says التفارق صلاة الاستيثقاء صلاة العيد في
أمور Two things actually three things He says
number one لَيْسَ لَهَا وَقْتٌ مُعَيَّن You don't
have to pray it at a specific time
So here we're talking about yeah صلاة الكسوف
has a time, okay Because here he's talking
about الاستيثقاء Oh, sorry صلاة الايد.
Yes صلاة الايد has a specific time Okay
صلاة الايد has a specific time صلاة الاستيثقاء
doesn't have a specific time as soon as
a person He can do it himself or
the imam say let's pray.
There's a drought then you can do it
The second he says ولَهَا خُطْبَةٍ وَاحِدَة They
say that صلاة الاستيثقاء has one خُطْبَة only
There's another opinion that there's two خُطْبَة but
they say this is one of the differences
and number three وَيْشْرَطْ الْإِيْدْ حُضُورْ أَرْبَعِينَ رَجُلًا
مِنَ الْمُسْتَوطِنِينَ For Eid you need 40 people
They said for استيثقاء you don't need 40
people even one guy one person can can
do it, right طيب he says yeah, so
it's similar to Eid prayer.
Okay, and it's بَرْتَدُونِ جَمَعَةَ وَإِذَا أَرَادَ الْإِمَامُ
الْخُرُوجِ لَهَا وَعَظَ النَّاسِ وَإِذَا أَرَادَ الْإِمَامُ الْخُرُوجِ
لَهَا وَعَظَ النَّاسِ Okay, we're almost done.
So if the imam wants to do it,
okay, he reminds people Okay, he reminds people
So when the imam comes out few things
he he reminds them he gives them admonishments
right وَعَظَ النَّاسِ وَأَمَرَهُمْ بِالْتَوْبَةِ He tells them
to make tawbah because remember the reason why
the rain has been cut Why because people
have been committing sins and not making tawbah
not doing استغفار وَالْخُرُوجِ مِنَ الْمَظَالِمِ And he
recommends them.
Okay reminds them to give up any injustices
or wrongdoings You've taken somebody's money.
You've wronged somebody you've cut somebody Because remember
the the story of Musa alayhis salaam When
he was with Bani Israel Some people talk
about the authenticity of the story and some
say it's hassan.
It's okay What happened they came out to
do istisqa' this salah and even Musa alayhis
salaam used to do it and and No
rain came out and then it's mentioned that
Musa was talking to Allah SWT and what
happened Allah SWT told him that there is
one person One person, okay, who's done something
and hasn't made tawbah for it subhanAllah and
so Musa mentions that and then The rain
starts coming طبعا يعني Obviously, we don't know
who made tawbah and Musa asked Allah to
tell him and Allah says, you know I've
covered his sins before and why would I
expose him now?
Lots of lessons from this story is that
it could be maybe one person or group
of people Why rain or rahmah of Allah
SWT is not falling upon the people or
the ummah is in a time of tribulation?
So it's always it's a good time for
people to make tawbah give up any wrongdoings
Okay, and then he also he says what
are cool at the shahun quarrels and hatred
between people, right?
You know, people have beef and there they
want to talk anymore.
So what are the shahun?
Was Siyam, was Sadaqah and doing fasting and
charity These are all things that what there
are good deeds that erase the bad deeds
Remember the reason why the rain is not
coming is because of the the bad deeds.
Yeah, and then he tells them also وَيَعِدُهُمْ
يَوْمًا يَخْرُجُونَ فِيهِ Yeah, and he tells them
when to come out.
So it's the Imam who tells them when
to come out وَيَخْرُجُ مُتَوَاضِيًا He comes out
in a humble way.
Yeah متخشعًا in a very Humble manner because
now you are basically humbling yourself because you
need Allah's mercy, right?
And you're asking Allah subhanahu wa ta'ala
to send the rain متذللًا in a humble
way.
He doesn't put perfume but he showers, of
course, and this is like Salatul Eid متضرعًا
متنظفًا obviously clean themselves.
He does the The shower but he doesn't
do tateeb, right?
Why?
Because same as the ikram remember in hajj
and umrah Are you supposed to put like
perfumes?
No, right?
Because you're in a state of humbleness You're
saying about humbleness to Allah subhanahu wa ta
'ala So the same thing here you're supposed
to show your your your poverty and your
weakness to Allah subhanahu wa ta'ala Right,
and he takes with him the righteous people.
Why the righteous people?
طبعًا it's not like he's gonna be like
who's righteous here, right?
But he's gonna make sure that The most
righteous people are coming the the mature people
the people of the masjid the people who
are giving sadaqah, right?
So you need to have more hope for
Allah subhanahu wa ta'ala to accept the
dua of matar We might not feel the
the big deal about the salah but go
to places where there is no rain Go
to places where the farmers depend on the
rain and you'll see what a big deal
this is, right?
So this is a big deal for us
here like okay, whatever Okay But maybe a
day will come when we will You know,
it happens here sometimes when the the rain
is cut for the farmers, right and then
prices go up So if you want maybe
sometimes for the price to go down, you
know Salat al-istisqa is is is is
needed, right?
wait, and then he says Yeah, so he
takes those people and then if I you
saw me from my yaqtub wahida tan Yes,
that is who I better be here.
Well, what what what it right and he
does take me like the whole of it,
right?
Like the whole of it.
Yeah, and he prays two rak'ah right
two rak'ahs And he does a lot
of istighfar and he tries to mention the
ayat that have a lot of istighfar remember
because وَقُلْتُ اِسْتَغْفِعُوا الْرَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا يُرْسِلِ
السَّمَاءَ عَلَيْكُمْ مِدْرَارًا And he raises his hands
and he makes them really high like to
the point where some said that his his
his kaff is like upside down Right and
he makes dua right اللهم اسقنا غيثًا مُدْرَارًا
Oh Allah give us abundant rain.
Oh Allah give us abundant rain and similar
duas like that And then he says وَيَنْ
أَكْثَرَ الْمَطَرُ حَتَّى خِيْفًا So if rain comes
until it looks like it's it's uh, it's
too much rain flooding, right?
remember the the incident the man came and
during the khutbah he said oh prophet of
allah make dua because We have a drought
basically right and then the prophet in the
khutbah raises his hand and then the next
time he said oh you know oh prophet
of allah make dua for allah to Stop
the rain because too much rain came right
but they say if too much rain comes
then they should say the dua اللهم حَوَالِيْنَا
وَلَا عَلَيْنَا حَوَالِيْنَا وَلَا عَلَيْنَا i.e. around
us not on us i.e. make it
come around us right on the mountains on
the hills etc not for us to be
flooded because rain can be also what a
punishment the people of nuf they were destroyed
with what with rain right and flooding that
can also be a form of punishment right
and yeah if it's too much rain then
he says the ayat like رَبَّنَا وَلَا تُحَمِّلْنَا
مَا لَا طَاقَةَ لَنَا بِهِ like oh allah
don't give us something that we cannot handle
right don't give us something that we cannot
handle and that's pretty much uh uh with
that we finish um uh the the book
of alhamdulillah after 15 meetings inshallah next week
we'll be starting uh kitab al-jana'iz
the funeral prayer uh we're going to talk
about actually the janaza how the person is
uh what are some of the etiquettes uh
you know should he be wrapped how is
he wrapped who's supposed to wash the body
how is the janaza what's the word of
the janaza how's the salat al-janaza prayed
is it wajib is it sunnah we'll discuss
all that by the will of allah and
after we finish we will have like a
test like last time we'll have some prizes
inshallah inshallah i'll share the slides with everyone
again these are recorded you can start reviewing
it inshallah for that and it's so highly
recommended to do that to review all the
slides the notes okay so inshallah this can
stick with you and you can apply it
we'll do the adhan for isha rahmatullahi uh
someone did that then right let's do the