Hamza Ayedi – Fiqh Of Salah Taught #13

Hamza Ayedi
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AI: Summary ©

The speakers discuss various reasons for praying, including the church's practices during warmer weather, the importance of praying in a calm and normal state, and the importance of praying outside of busy locations. They stress the need for everyone to practice their own praying, including not taking too much of a drink during busy days. The importance of praying in a certain time and location is also emphasized.

AI: Summary ©

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			As-salamu alaykum wa rahmatullahi wa barakatuh, bismillah
		
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			alhamdulillah, wa salatu wassalamu ala rasulillah, wa ala
		
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			alihi wa sahbihi, wa man wala.
		
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			Allahumma la ilmana illa ma'allamtana innaka anta
		
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			al-'alim wa al-hakim.
		
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			Allahumma a'allimna ma'infa'na wa infa
		
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			'na bima'a'allamtana wa zidna ilma.
		
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			Wa alina al-haqqa haqqan wa razuqna ittiba
		
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			'a wa alina al-baatila baatilan.
		
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			Wa razuqna istinabaha wa adkhilna bi rahmatika fi
		
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			ibadika as-saliheen.
		
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			Ameen.
		
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			Ya Rabb al-alameen.
		
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			Welcome everybody to day 12 of our Fiqh
		
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			of Salah series.
		
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			And alhamdulillah last week we were able to
		
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			complete Intahaynah from the Jama'ah prayer.
		
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			So we finished Jama'ah prayer, Salatul Jama
		
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			'ah, the congregational prayer, and the prayer of
		
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			the sick person.
		
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			How does the sick person pray?
		
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			Today we're going to go over Salatul Qasr,
		
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			Al-Jama'ah, and Al-Khufr.
		
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			Hopefully we can cover all three of them.
		
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			We don't have much left from the Fiqh
		
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			of Salah.
		
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			We still have the Friday prayer, the Eid
		
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			prayer, the eclipse prayer, and the rain prayer.
		
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			And then we can go into the Kitab
		
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			al-Jana'is, the book of funerals and
		
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			the deceased.
		
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			As usual we start with some review.
		
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			Last week we discussed some of the things
		
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			that are disliked for the imam.
		
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			Some of the things that are disliked for
		
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			the imam to do.
		
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			What are some of the things that we
		
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			talked about?
		
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			We talked about is it allowed for him
		
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			to pray on an elevated area for no
		
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			reason?
		
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			We said no, that's disliked.
		
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			It's disliked for him to pray on an
		
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			elevated area unless he has a reason.
		
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			What else we said?
		
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			We said the imam, to make the Salah
		
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			long for no reason.
		
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			From the things that are disliked we said
		
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			that when he finishes the Salah, he faces
		
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			the Qibla the whole time.
		
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			He should turn and face the people.
		
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			Also we said from the disliked things is
		
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			for him to pray his Sunnah in the
		
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			same place.
		
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			Because some others might think he's actually having
		
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			the jama'a prayer.
		
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			We also talked about what are some of
		
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			the things that are disliked for the follower,
		
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			for the ma'moom.
		
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			What are some of the things that are
		
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			disliked that we talked about last week?
		
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			What are some of the things that are
		
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			disliked for him?
		
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			Remember we talked about the pillars?
		
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			We said if there's pillars in the masjid,
		
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			it is disliked for them to pray in
		
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			a line that has columns, pillars.
		
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			Unless it's a time of jama'a, it's
		
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			busy.
		
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			But it's better for them to pray in
		
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			a line that's straight and full, so the
		
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			line is not cut.
		
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			So if we had one line with no
		
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			pillars, and one line with pillars, then they
		
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			would fill up this line, and then they
		
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			would start another line after the pillars.
		
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			And that's something that you see is practiced
		
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			in many countries.
		
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			What else did we say?
		
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			Can he come to the masjid smelling bad,
		
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			having bad odor?
		
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			Basil, onion, garlic, right?
		
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			We said this is disliked.
		
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			A person who has that, he should not
		
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			come to the masjid and pray jama'a.
		
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			Even some of them said that, even jama
		
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			'a at home, just pray by himself.
		
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			Because he's going to be hurting the other
		
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			people who are praying with him.
		
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			We also talked about some of the valid
		
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			excuses for abandoning Friday and congregational prayers.
		
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			The muallif, he put this in that section.
		
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			What are some of the excuses?
		
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			For someone to abandon Salatul Jum'ah or
		
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			congregational prayers, Salatul Jama'ah.
		
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			He's sick.
		
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			We'll talk about Safar today, inshallah.
		
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			Safar, he's not even in the country, he's
		
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			not in the city.
		
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			And yeah, he has an excuse.
		
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			What else?
		
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			We talked about if he has to go
		
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			to the bathroom, he's trying to hold it.
		
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			He doesn't have to hold it.
		
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			If he needs to go to the bathroom
		
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			and the jama'a is starting, should he
		
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			hold it and pray?
		
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			Or should he go use the bathroom?
		
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			Use the washroom.
		
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			He should use the washroom and relieve himself
		
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			and make wudu and go to pray in
		
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			a calm and normal state.
		
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			Because remember, in Salat you're going to meet
		
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			Allah SWT.
		
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			You don't want to go and you're holding
		
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			your number one or number two.
		
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			Also, we talked about the food.
		
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			If food is presented in front of him
		
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			and he's in need of it, then it's
		
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			okay for him to eat first, whatever he's
		
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			needed to do.
		
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			And then we said there were five or
		
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			six cases if he fears something.
		
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			We talked about if he fears that someone
		
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			close to him is about to pass or
		
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			die.
		
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			For example, he's on his deathbed.
		
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			It's okay for him to stay with him.
		
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			He fears that the ruler is after him.
		
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			He fears that his life is in danger.
		
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			What else?
		
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			He fears that he might lose his money
		
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			or wealth.
		
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			Someone broke into his house.
		
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			The lock is broken, for example, or there's
		
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			a window broken.
		
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			Go to Jama'a and let the guy
		
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			come back and take everything?
		
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			Or you just pray at home?
		
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			Oh, just pray at home.
		
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			No problem.
		
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			Remember, because here the Hanbala said that Salat
		
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			al-Jama'a is wajib.
		
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			The Hanbala, they said that.
		
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			So these are all going according to that.
		
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			What else they said?
		
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			Fear of?
		
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			We said also the guy who has a
		
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			debt.
		
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			Right?
		
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			The guy who has a debt and he's
		
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			not able to pay it.
		
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			He's a mu'asir, someone who is going
		
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			through a difficult time, and he can't pay
		
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			the debt, and he fears in Jama'a,
		
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			the guy who lent him, he's gonna bother
		
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			him and keep harassing him.
		
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			It's okay for him.
		
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			It's not okay for him to avoid it
		
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			if he's able.
		
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			But he fears that he might harass him
		
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			or anything, and he doesn't have the money.
		
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			Al-mu'asir.
		
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			Because al-mu'asir, the one who's in
		
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			a state of difficulty, he's supposed to give
		
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			him some time, right?
		
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			Even Allah mentions that in وَمَن كَانَ ذُو
		
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			عُسْرَةٍ فَنَظِرَةٌ إِلَى مَيْسَرَةٍ Even when Allah was
		
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			talking about riba, those who are going through
		
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			a difficulty to pay some things off, then
		
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			it's better if you can give them some
		
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			time.
		
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			فَنَظِرَةٌ إِلَى مَيْسَرَةٍ طيب We started talking about
		
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			ahl al-adhar.
		
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			Those people who have excuses.
		
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			We mentioned three categories.
		
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			Remember who are the three?
		
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			Specifically, there are three kinds of categories that
		
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			the ulama call the people of al-adhar.
		
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			People who have excuses.
		
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			Very general, three categories.
		
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			We covered one of them last week.
		
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			The sick person.
		
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			So al-mareed.
		
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			Who else?
		
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			Al-musafir.
		
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			The traveler.
		
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			He has an excuse.
		
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			And the third one.
		
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			The khaif.
		
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			The one who's in a state of fear.
		
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			And that's why we're covering specifically the salah
		
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			of those people.
		
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			So we covered salah al-mareed last time.
		
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			And the last question.
		
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			How does the mareed pray?
		
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			There's different levels of marad, of sickness.
		
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			But how does he pray?
		
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			So let's say the mareed.
		
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			Okay.
		
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			First of all, the mareed.
		
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			If he's really sick, does he have to
		
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			come to the masjid?
		
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			No.
		
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			Jum'ah?
		
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			No, right?
		
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			Because he was one of the people who
		
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			was excused.
		
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			If he fears that he's going to get
		
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			someone else sick, or he's not well, he
		
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			doesn't have to go to jum'ah.
		
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			And he's not blamed for that.
		
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			But the sick person now, if he can
		
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			stand, just because he's sick, can he sit
		
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			down?
		
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			No.
		
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			If he can stand, he has to stand.
		
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			He has to be standing.
		
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			If he can't do ruku' or sujood, then
		
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			he's allowed to sit, we said.
		
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			And sitting, it doesn't have to be on
		
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			the chair.
		
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			He can sit down with his feet crossed.
		
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			Like that.
		
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			Aadi.
		
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			He can sit and he can pray like
		
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			that.
		
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			And he will move his body.
		
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			And we said that the ruku' should be
		
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			higher than the sujood.
		
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			So if you do ruku' like this, the
		
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			sujood should be a bit lower.
		
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			That's the condition that the fuqaha mentioned.
		
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			What about if there's an imam?
		
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			The imam is sick.
		
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			He can't stand.
		
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			What did we say?
		
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			Follow him as long as he is someone
		
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			who's gonna get cured.
		
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			But if someone who's paralyzed or something, then
		
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			they should probably get another imam.
		
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			So they can pray the normal prayer.
		
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			And obviously we said, if he cannot even
		
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			sit, what does he do?
		
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			If he can't stand, he can't sit, what's
		
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			he gonna do?
		
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			He doesn't pray, right?
		
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			He lays on the side.
		
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			Which side?
		
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			He tries to sit on the side.
		
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			And he prays.
		
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			If he can't, on the left side.
		
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			If he can't, either side, on his back.
		
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			He can't move his hands.
		
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			He can't do anything.
		
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			What does he do?
		
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			He prays with his eyes.
		
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			But if he can't move his eyes, they
		
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			said, even if he can't move anything, then
		
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			he will pray with his heart.
		
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			As long as the aqal is there, as
		
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			long as the intellect, the guy has sense,
		
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			he's still there, then the salah is wajibah
		
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			on him.
		
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			Wallahu ta'ala a'lam.
		
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			Let's begin inshallah.
		
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			So we start with salatul faslun fil qasri
		
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			wal jam'i wa salatul khawf.
		
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			So now we're starting a section in the
		
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			shortening of the prayer and the combining of
		
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			the prayer wal jam'i wa salatul khawf
		
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			and the prayer of khawf, of fear.
		
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			So the muallif, he says, و يسنوا قصر
		
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			الرباعية في سفر طويل مباحن
		
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			و يقضي صلاة سفر في حضر وعكسه تامة
		
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			Let's explain.
		
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			So he says here, يسنوا, so here the
		
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			ruling is what?
		
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			It's recommended.
		
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			When he says يسنوا, يعني it is recommended
		
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			to shorten a prayer provided the following three
		
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			conditions.
		
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			So he mentions, فى الرباعية When do we
		
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			shorten our prayer?
		
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			Can you shorten maghrib?
		
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			No.
		
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			Can you shorten fajr?
		
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			No.
		
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			So the only ones you can shorten are
		
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			the?
		
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			الرباعية Which are which ones?
		
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			ظهر, عصر, and عشاء.
		
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			Right, ظهر, عصر, and عشاء.
		
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			So it has to be a رباعية.
		
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			رباعية coming from أربعة, from four, right?
		
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			So it has to be a رباعية for
		
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			raka'a prayer.
		
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			It has to be a long travel.
		
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			يسلام What is travel?
		
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			This is the big question.
		
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			And this is a مسألة that has a
		
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			lot of خلاف.
		
00:11:37 --> 00:11:38
			And I just want to stop on it
		
00:11:38 --> 00:11:43
			for a second and discuss, anybody who's read
		
00:11:43 --> 00:11:47
			about الصفر, you must have heard multiple opinions
		
00:11:48 --> 00:11:49
			in terms of distance.
		
00:11:49 --> 00:11:50
			Right?
		
00:11:51 --> 00:11:52
			And I think this is good to kind
		
00:11:52 --> 00:11:54
			of just stop here and kind of understand
		
00:11:54 --> 00:11:58
			the dilemma or the situation the علماء had
		
00:11:58 --> 00:11:58
			to go through.
		
00:12:00 --> 00:12:03
			طبعا, these rulings, the علماء, they did this
		
00:12:03 --> 00:12:04
			to make it easy on the people.
		
00:12:04 --> 00:12:05
			صح?
		
00:12:05 --> 00:12:07
			So you don't have to individually go look
		
00:12:07 --> 00:12:10
			for the حديث and the آيات, traveling, and
		
00:12:10 --> 00:12:12
			then sit down and do jihad, and learn
		
00:12:12 --> 00:12:14
			نحو, and it'll take you 20 years.
		
00:12:15 --> 00:12:16
			Okay, he'll give you the حكم.
		
00:12:17 --> 00:12:18
			Okay, so he's trying to make it easy
		
00:12:18 --> 00:12:18
			for you.
		
00:12:18 --> 00:12:20
			So the issue is this.
		
00:12:21 --> 00:12:21
			Right?
		
00:12:21 --> 00:12:23
			The issue in the Qur'an and the
		
00:12:23 --> 00:12:26
			Sunnah, we don't have anything that mentions, okay,
		
00:12:26 --> 00:12:28
			القصر and travel together.
		
00:12:30 --> 00:12:32
			Travel and سفر والقصر together.
		
00:12:32 --> 00:12:34
			سفر meaning travel, while قصر is shortening.
		
00:12:35 --> 00:12:35
			Right?
		
00:12:35 --> 00:12:37
			There's no حديث or آية that mentions any
		
00:12:37 --> 00:12:38
			of them together.
		
00:12:38 --> 00:12:41
			So now the فقهاء are saying, well, okay,
		
00:12:41 --> 00:12:42
			we need to find something that mentions سفر.
		
00:12:42 --> 00:12:44
			What is the definition of سفر?
		
00:12:45 --> 00:12:47
			Because سفر to you means سفر to somebody
		
00:12:47 --> 00:12:48
			else is different.
		
00:12:48 --> 00:12:51
			From the comment, a حديث that they found
		
00:12:51 --> 00:12:53
			is the one that says that it's not
		
00:12:53 --> 00:12:56
			allowed for a woman to travel without a
		
00:12:56 --> 00:12:58
			محرم for more than one day.
		
00:12:59 --> 00:13:02
			Another narration, even Bukhari mentioned this for those,
		
00:13:02 --> 00:13:06
			because the احناف they said, three days, they
		
00:13:06 --> 00:13:06
			took the narration of three days.
		
00:13:07 --> 00:13:08
			There's another narration of two days.
		
00:13:09 --> 00:13:11
			So now, first of all, you have an
		
00:13:11 --> 00:13:13
			issue of multiple narrations, one day, two day,
		
00:13:13 --> 00:13:13
			three days.
		
00:13:14 --> 00:13:15
			But now what does that mean?
		
00:13:15 --> 00:13:16
			If I told you a travel of one
		
00:13:16 --> 00:13:17
			day, what does that mean to you?
		
00:13:18 --> 00:13:19
			We still don't understand what a سفر is,
		
00:13:19 --> 00:13:20
			right?
		
00:13:20 --> 00:13:22
			And so now they started looking, and they
		
00:13:22 --> 00:13:24
			said, oh, they looked at some of the
		
00:13:24 --> 00:13:26
			narrations of the تابعين and the صحابة, and
		
00:13:26 --> 00:13:29
			they said, it's this many بريد.
		
00:13:30 --> 00:13:30
			بريد.
		
00:13:31 --> 00:13:32
			What does بريد mean for the Arab here?
		
00:13:33 --> 00:13:33
			بريد.
		
00:13:34 --> 00:13:35
			Male, right?
		
00:13:35 --> 00:13:37
			The guys who are protesting, right?
		
00:13:38 --> 00:13:39
			فالبريد is male.
		
00:13:39 --> 00:13:42
			But actually what بريد means technically back, and
		
00:13:42 --> 00:13:43
			I think this is in the time of
		
00:13:43 --> 00:13:46
			the Abbasids, I think.
		
00:13:47 --> 00:13:49
			This is where بريد comes from, actually.
		
00:13:49 --> 00:13:49
			It's very interesting.
		
00:13:51 --> 00:13:52
			بريد is a distance, actually.
		
00:13:53 --> 00:13:53
			A بردة.
		
00:13:53 --> 00:13:56
			A بردة is a distance, right?
		
00:13:58 --> 00:14:01
			بريد is a distance that a horseman can
		
00:14:01 --> 00:14:02
			travel until he has to stop.
		
00:14:03 --> 00:14:06
			Because they kind of invented this, the male,
		
00:14:06 --> 00:14:06
			right?
		
00:14:06 --> 00:14:08
			They would have a horseman travel from one
		
00:14:08 --> 00:14:09
			place to another.
		
00:14:09 --> 00:14:11
			Another horseman would be waiting for him, and
		
00:14:11 --> 00:14:12
			then he would go.
		
00:14:12 --> 00:14:14
			So the distance that one horseman can travel,
		
00:14:14 --> 00:14:16
			this is a بريد, right?
		
00:14:16 --> 00:14:19
			So they said, oh, it's the distance of
		
00:14:19 --> 00:14:21
			four بريدs, for example, right?
		
00:14:21 --> 00:14:24
			And then the problem is now, another generation
		
00:14:24 --> 00:14:27
			of علماء, then they started measuring with فرسخ,
		
00:14:27 --> 00:14:31
			which is a measurement that the Persians used.
		
00:14:31 --> 00:14:34
			Then they started using the ميل that the
		
00:14:34 --> 00:14:35
			Romans used, right?
		
00:14:36 --> 00:14:38
			1,000 Roman steps, right?
		
00:14:38 --> 00:14:42
			And then the Arab had their own ميل,
		
00:14:42 --> 00:14:43
			1,000 Arab steps.
		
00:14:43 --> 00:14:45
			And apparently the Arab step is shorter than
		
00:14:45 --> 00:14:46
			the Roman.
		
00:14:47 --> 00:14:48
			فقصة طويلة.
		
00:14:48 --> 00:14:49
			And you understand here that there's a lot
		
00:14:49 --> 00:14:51
			of error that's going to happen here, right?
		
00:14:52 --> 00:14:53
			There's a lot of error that's going to
		
00:14:53 --> 00:14:54
			happen.
		
00:14:55 --> 00:14:58
			And eventually, I think, even like now, I
		
00:14:58 --> 00:14:59
			think, what's the common number you hear?
		
00:14:59 --> 00:15:01
			I think 78 kilometers or something like that.
		
00:15:02 --> 00:15:03
			80 kilometers, صح؟
		
00:15:04 --> 00:15:05
			80, 80?
		
00:15:06 --> 00:15:07
			Anybody want to go higher?
		
00:15:07 --> 00:15:08
			A bit higher?
		
00:15:09 --> 00:15:10
			طيب.
		
00:15:10 --> 00:15:10
			So 80.
		
00:15:12 --> 00:15:15
			What happened is later, I think Queen Elizabeth
		
00:15:15 --> 00:15:18
			came out with the mile.
		
00:15:18 --> 00:15:19
			What's a mile, right?
		
00:15:19 --> 00:15:20
			And something something feet.
		
00:15:20 --> 00:15:21
			I forgot the actual number.
		
00:15:24 --> 00:15:25
			Then that's how they came.
		
00:15:26 --> 00:15:27
			So that's how we came up with our
		
00:15:27 --> 00:15:29
			measurements, right?
		
00:15:29 --> 00:15:31
			Eventually, that was the only standardized because there
		
00:15:31 --> 00:15:33
			was a time where every country had a
		
00:15:33 --> 00:15:33
			ميل.
		
00:15:34 --> 00:15:36
			You know, like those guys had a ميل,
		
00:15:36 --> 00:15:37
			and these guys had a ميل, and the
		
00:15:37 --> 00:15:39
			North Americans had a ميل, and the South.
		
00:15:39 --> 00:15:41
			And so then, yeah, Queen Elizabeth kind of
		
00:15:41 --> 00:15:43
			standardized it, right?
		
00:15:44 --> 00:15:48
			And that's how we have the measurement nowadays,
		
00:15:48 --> 00:15:48
			80.
		
00:15:50 --> 00:15:55
			The person who's explaining this book, الحواشي السابقات,
		
00:15:55 --> 00:15:59
			Sheikh Ahmed, he actually, the مذهب here, it
		
00:15:59 --> 00:16:00
			mentions 80 kilometers.
		
00:16:00 --> 00:16:02
			He said, actually, after doing all the right
		
00:16:02 --> 00:16:05
			calculations and going back to the original number,
		
00:16:06 --> 00:16:07
			he came up with 138 kilometers.
		
00:16:07 --> 00:16:09
			138 kilometers.
		
00:16:09 --> 00:16:11
			Anyways, my point here is this, okay?
		
00:16:13 --> 00:16:17
			It seems like it's very difficult to say
		
00:16:17 --> 00:16:20
			that السفر is related to distance because you
		
00:16:20 --> 00:16:23
			can see that, and we have to understand,
		
00:16:23 --> 00:16:25
			like if you look at the شريعة from
		
00:16:25 --> 00:16:29
			a macro point of view, you need to
		
00:16:29 --> 00:16:30
			ask the question.
		
00:16:30 --> 00:16:33
			طبعاً الله سبحانه وتعالى, يعني He sent us
		
00:16:33 --> 00:16:33
			what we need.
		
00:16:34 --> 00:16:36
			اليوم أكملت لكم دينكم.
		
00:16:37 --> 00:16:39
			It wouldn't make sense for someone to say,
		
00:16:39 --> 00:16:41
			we don't have enough information for Qasr, so
		
00:16:41 --> 00:16:42
			we don't know what to do.
		
00:16:43 --> 00:16:46
			But from another angle, you can say that
		
00:16:46 --> 00:16:48
			Allah سبحانه وتعالى left it like that for
		
00:16:48 --> 00:16:49
			a reason.
		
00:16:50 --> 00:16:52
			And the reason could be that Allah سبحانه
		
00:16:52 --> 00:16:54
			وتعالى knows that travel is going to change
		
00:16:54 --> 00:16:55
			and things are going to be different.
		
00:16:55 --> 00:16:59
			And so the فتاوة of distance now is
		
00:16:59 --> 00:16:59
			difficult.
		
00:17:00 --> 00:17:03
			Because in some of these distances, some people
		
00:17:03 --> 00:17:05
			will say it's not travel, some people will
		
00:17:05 --> 00:17:06
			say it's travel.
		
00:17:06 --> 00:17:06
			I don't know.
		
00:17:06 --> 00:17:09
			Is there a city that's bigger than 80
		
00:17:09 --> 00:17:09
			kilometers?
		
00:17:10 --> 00:17:10
			I'm not sure.
		
00:17:10 --> 00:17:11
			Is there like a such thing?
		
00:17:13 --> 00:17:14
			Like 80 kilometers?
		
00:17:15 --> 00:17:16
			That's not too long, is it?
		
00:17:17 --> 00:17:18
			I don't know.
		
00:17:18 --> 00:17:19
			Anyways, المهم.
		
00:17:20 --> 00:17:23
			A lot of the kind of...
		
00:17:23 --> 00:17:24
			From where you leave.
		
00:17:26 --> 00:17:26
			البيت.
		
00:17:27 --> 00:17:28
			So that's what's considered صفر.
		
00:17:31 --> 00:17:32
			طبعاً, yeah, that's a condition.
		
00:17:32 --> 00:17:33
			So we'll talk about the conditions.
		
00:17:33 --> 00:17:35
			You have to have left the walls of
		
00:17:35 --> 00:17:35
			the city.
		
00:17:35 --> 00:17:37
			That's what I'm asking.
		
00:17:37 --> 00:17:40
			Is there a city that's like 80 kilometers?
		
00:17:44 --> 00:17:44
			60?
		
00:17:47 --> 00:17:48
			Yes, so some big cities will be...
		
00:17:49 --> 00:17:50
			You'll be مسافر in the city.
		
00:17:52 --> 00:17:54
			Even from the منطقة, it doesn't make sense.
		
00:17:55 --> 00:17:55
			Logically, it doesn't make sense.
		
00:17:58 --> 00:18:00
			Is it more than...
		
00:18:00 --> 00:18:01
			طيب, خلاص.
		
00:18:01 --> 00:18:02
			If you ask your chadji binti, he'll give
		
00:18:02 --> 00:18:03
			you a few cities.
		
00:18:16 --> 00:18:17
			Yeah, but even that...
		
00:18:17 --> 00:18:18
			I just showed you that.
		
00:18:18 --> 00:18:20
			You're saying that we're taking our measurements from
		
00:18:20 --> 00:18:21
			Queen Elizabeth.
		
00:18:21 --> 00:18:25
			And there's so much error in knowing what
		
00:18:25 --> 00:18:26
			a بريض was.
		
00:18:27 --> 00:18:29
			And so صفريوم.
		
00:18:29 --> 00:18:31
			And even we said...
		
00:18:31 --> 00:18:32
			Some said...
		
00:18:32 --> 00:18:33
			The صفر has different narrations.
		
00:18:33 --> 00:18:35
			One day, two days, three days.
		
00:18:35 --> 00:18:37
			فأصلاً, there's a lot of ambiguity.
		
00:18:37 --> 00:18:38
			So it doesn't make sense to go with
		
00:18:38 --> 00:18:40
			something that...
		
00:18:40 --> 00:18:41
			It's not very accurate.
		
00:18:41 --> 00:18:42
			It has a lot of error.
		
00:18:57 --> 00:18:58
			I'm gonna get to that.
		
00:18:58 --> 00:19:01
			So what makes sense and what a lot
		
00:19:01 --> 00:19:06
			of contemporary علماء mention is that السفر is
		
00:19:06 --> 00:19:07
			whatever is...
		
00:19:07 --> 00:19:08
			It goes back to the عرف of سفر.
		
00:19:10 --> 00:19:11
			You know, because...
		
00:19:11 --> 00:19:12
			Whatever you see that...
		
00:19:12 --> 00:19:15
			Because the علة of the قصر is المشقة.
		
00:19:16 --> 00:19:18
			فإنت, if you're traveling and there's مشقة, there's
		
00:19:18 --> 00:19:22
			difficulty, there's tightness of time, etc.
		
00:19:22 --> 00:19:24
			Then you have that رخصة.
		
00:19:25 --> 00:19:26
			And it's sunnah for you to do قصر.
		
00:19:27 --> 00:19:30
			And طبعاً, there's nothing wrong with someone to
		
00:19:30 --> 00:19:31
			pray the full salah, right?
		
00:19:31 --> 00:19:35
			But if someone is traveling, then he should
		
00:19:35 --> 00:19:39
			take the رخصة, the intercession here, and...
		
00:19:41 --> 00:19:43
			Not the concession, عفواً.
		
00:19:43 --> 00:19:44
			The concession, not the intercession.
		
00:19:44 --> 00:19:46
			The concession, the رخصة, and do it.
		
00:19:47 --> 00:19:48
			So I just wanted to talk about this.
		
00:19:49 --> 00:19:49
			So if you're...
		
00:19:50 --> 00:19:51
			You know if you're traveling.
		
00:19:52 --> 00:19:54
			If you're packing stuff, are you traveling?
		
00:19:55 --> 00:19:55
			You're traveling.
		
00:19:56 --> 00:19:57
			But if you're just going with your jacket
		
00:19:57 --> 00:19:59
			and you're just going somewhere...
		
00:20:00 --> 00:20:02
			Maybe half an hour.
		
00:20:02 --> 00:20:04
			Now in Calgary, to go even south Calgary,
		
00:20:04 --> 00:20:07
			from north to south, it could take like
		
00:20:07 --> 00:20:08
			45 minutes, one hour.
		
00:20:09 --> 00:20:11
			But you can leave the city from somewhere
		
00:20:12 --> 00:20:14
			in 20 minutes, 25 minutes.
		
00:20:15 --> 00:20:17
			So is that about distance and time?
		
00:20:17 --> 00:20:20
			No, it's about حال that you're in.
		
00:20:20 --> 00:20:21
			Are you مسافر or not?
		
00:20:22 --> 00:20:23
			Are you in a state of travel or
		
00:20:23 --> 00:20:23
			not?
		
00:20:25 --> 00:20:26
			Because one of the conditions you'll mention is
		
00:20:26 --> 00:20:27
			the نية.
		
00:20:27 --> 00:20:28
			So you have to have the نية.
		
00:20:28 --> 00:20:29
			So انت now, if you're going to...
		
00:20:29 --> 00:20:33
			If you're going to مثلاً Waterton with your
		
00:20:33 --> 00:20:35
			family, كم ساعة؟
		
00:20:35 --> 00:20:36
			Three hours and a bit?
		
00:20:36 --> 00:20:36
			Three hours?
		
00:20:36 --> 00:20:37
			Yeah.
		
00:20:37 --> 00:20:39
			And you're going to pack stuff and you're
		
00:20:39 --> 00:20:40
			going to put snacks.
		
00:20:41 --> 00:20:42
			So are you مسافر or مسافر?
		
00:20:43 --> 00:20:43
			خلاص, you're traveling.
		
00:20:44 --> 00:20:46
			This is what I wanted to mention.
		
00:20:47 --> 00:20:49
			So here the مؤلف, he'll mention like 138
		
00:20:49 --> 00:20:50
			kilometers.
		
00:20:51 --> 00:20:52
			That's a long...
		
00:20:52 --> 00:20:55
			Like from here, how far is 138 kilometers?
		
00:20:55 --> 00:20:56
			That's a long distance.
		
00:20:56 --> 00:21:01
			Anything before that خلاص.
		
00:21:03 --> 00:21:04
			طيب المهم.
		
00:21:04 --> 00:21:06
			And then so he says, so three conditions.
		
00:21:07 --> 00:21:08
			It has to be رباعي.
		
00:21:08 --> 00:21:09
			It has to be long travel.
		
00:21:10 --> 00:21:10
			تمام.
		
00:21:12 --> 00:21:14
			And it has to be a permissible travel.
		
00:21:14 --> 00:21:15
			سفر مباح.
		
00:21:16 --> 00:21:16
			What does that mean?
		
00:21:17 --> 00:21:19
			Because a سفر can be محرم.
		
00:21:19 --> 00:21:21
			What's an example of سفر محرم?
		
00:21:21 --> 00:21:22
			Las Vegas.
		
00:21:22 --> 00:21:26
			No, like if I go Las Vegas, is
		
00:21:26 --> 00:21:26
			it حرام?
		
00:21:28 --> 00:21:30
			If you go in Las Vegas to gamble
		
00:21:30 --> 00:21:31
			and to do other things, yes, it's حرام.
		
00:21:32 --> 00:21:35
			But if I go on a plane...
		
00:21:36 --> 00:21:39
			Yeah, someone is going to commit حرام.
		
00:21:41 --> 00:21:41
			Yeah.
		
00:21:43 --> 00:21:46
			But the علماء, they differentiate between someone who
		
00:21:46 --> 00:21:49
			traveled a حلال travel but he committed something
		
00:21:49 --> 00:21:49
			حرام.
		
00:21:49 --> 00:21:55
			The whole travel is something حرام.
		
00:21:55 --> 00:21:57
			He's going to commit a حرام.
		
00:21:57 --> 00:21:59
			Or he's going to kill someone.
		
00:21:59 --> 00:22:01
			Or he's going to whatever.
		
00:22:01 --> 00:22:02
			It's a حرام travel.
		
00:22:02 --> 00:22:07
			Or like he stole someone's ticket and he's
		
00:22:07 --> 00:22:08
			traveling with it.
		
00:22:08 --> 00:22:10
			It's something impermissible.
		
00:22:10 --> 00:22:13
			Then the علماء, they have a قاعدة that
		
00:22:13 --> 00:22:15
			the رخصاء don't count for those who are
		
00:22:15 --> 00:22:17
			doing a حرام travel.
		
00:22:18 --> 00:22:20
			So it has to be a مباح travel.
		
00:22:21 --> 00:22:23
			Yeah, so he says, في سفر طويل مباح.
		
00:22:24 --> 00:22:27
			And then he says here, ويقضي صلاة سفر
		
00:22:27 --> 00:22:29
			في حضر وعكسه تامة.
		
00:22:29 --> 00:22:31
			So now he's saying...
		
00:22:31 --> 00:22:32
			Let me explain it.
		
00:22:33 --> 00:22:35
			If I'm traveling...
		
00:22:35 --> 00:22:37
			Now we understood what travel is.
		
00:22:37 --> 00:22:42
			If I'm traveling now, he's saying here that
		
00:22:42 --> 00:22:47
			ويقضي صلاة سفر في حضر وعكسه تامة.
		
00:22:47 --> 00:22:50
			If you missed a صلاة while you were
		
00:22:50 --> 00:22:53
			traveling, you're traveling right now to...
		
00:22:53 --> 00:22:54
			Let's keep it Waterton.
		
00:22:55 --> 00:22:55
			We're all going to Waterton.
		
00:22:56 --> 00:22:57
			We're going to Waterton.
		
00:22:57 --> 00:23:00
			And it was time for صلاة الظهر.
		
00:23:00 --> 00:23:02
			You didn't do قصر.
		
00:23:02 --> 00:23:03
			You could have done قصر.
		
00:23:03 --> 00:23:06
			But you've reached now and it's عصر time.
		
00:23:07 --> 00:23:08
			So you missed what?
		
00:23:08 --> 00:23:09
			ظهر.
		
00:23:09 --> 00:23:10
			It's a رباعية.
		
00:23:11 --> 00:23:15
			When I pray there now, do I pray
		
00:23:15 --> 00:23:17
			it as a مسافر or حضر?
		
00:23:17 --> 00:23:19
			So he's saying here, you pray it full
		
00:23:19 --> 00:23:19
			حضر.
		
00:23:20 --> 00:23:22
			He says you pray it حضر.
		
00:23:22 --> 00:23:28
			ويقضي صلاة سفر في حضر وعكسه تامة.
		
00:23:29 --> 00:23:30
			Let me just explain.
		
00:23:30 --> 00:23:31
			There's two scenarios here.
		
00:23:31 --> 00:23:32
			So obviously there's two scenarios.
		
00:23:33 --> 00:23:35
			So the first scenario, he says here, قضاء
		
00:23:35 --> 00:23:37
			صلاة سفر ذكرها.
		
00:23:37 --> 00:23:38
			He remembered it.
		
00:23:38 --> 00:23:39
			وهو في حضر.
		
00:23:40 --> 00:23:41
			حضر meaning what?
		
00:23:41 --> 00:23:44
			You are present in your place.
		
00:23:44 --> 00:23:50
			So let's say you're traveling and you were
		
00:23:50 --> 00:23:52
			traveling and you could have prayed ظهر in
		
00:23:52 --> 00:23:54
			your سفر, two ركعات.
		
00:23:54 --> 00:23:55
			But you forgot it.
		
00:23:55 --> 00:23:55
			You missed it.
		
00:23:56 --> 00:23:57
			You came back to Calgary eventually.
		
00:23:58 --> 00:23:59
			And now you're like, Oh my God, I
		
00:23:59 --> 00:23:59
			missed ظهر.
		
00:24:00 --> 00:24:01
			So now do I make it up two
		
00:24:01 --> 00:24:02
			or four?
		
00:24:02 --> 00:24:03
			They say you make it up four because
		
00:24:03 --> 00:24:04
			now you're حضر.
		
00:24:04 --> 00:24:05
			Now you are حضر.
		
00:24:05 --> 00:24:07
			You're back to your, you're not a مسافر
		
00:24:07 --> 00:24:07
			anymore.
		
00:24:08 --> 00:24:11
			The second situation he says, قضاء صلاة حضر
		
00:24:11 --> 00:24:13
			ذكرها وهو في سفر.
		
00:24:15 --> 00:24:17
			So you were here.
		
00:24:17 --> 00:24:18
			You're now here.
		
00:24:18 --> 00:24:19
			You're planning for Waterton.
		
00:24:20 --> 00:24:20
			Okay.
		
00:24:21 --> 00:24:24
			And you wake up and you missed فجر.
		
00:24:25 --> 00:24:25
			Okay.
		
00:24:26 --> 00:24:28
			And then you're like, Okay, I'll pray it.
		
00:24:28 --> 00:24:30
			No, not فجر, because فجر is high.
		
00:24:30 --> 00:24:32
			No, you prayed فجر.
		
00:24:32 --> 00:24:33
			الحمد لله, you prayed فجر.
		
00:24:33 --> 00:24:33
			Okay.
		
00:24:34 --> 00:24:36
			And packing took longer than you expected.
		
00:24:37 --> 00:24:41
			And then basically, you're going to leave عصر
		
00:24:41 --> 00:24:41
			time.
		
00:24:42 --> 00:24:44
			But because you were packing and you forgot
		
00:24:44 --> 00:24:45
			everything, you forgot ظهر.
		
00:24:46 --> 00:24:46
			Okay, you were busy.
		
00:24:46 --> 00:24:47
			Kids are running around.
		
00:24:47 --> 00:24:48
			You forgot ظهر.
		
00:24:48 --> 00:24:50
			So now you missed the صلاة and the
		
00:24:50 --> 00:24:51
			حضر.
		
00:24:52 --> 00:24:53
			And now you go to Waterton.
		
00:24:53 --> 00:24:54
			As you're traveling, you're مسافر.
		
00:24:54 --> 00:24:55
			You're like, Oh my God, we didn't pray
		
00:24:55 --> 00:24:56
			ظهر.
		
00:24:57 --> 00:24:58
			And you're traveling now.
		
00:24:58 --> 00:25:01
			Do you pray ظهر as two or as
		
00:25:01 --> 00:25:01
			four?
		
00:25:02 --> 00:25:03
			They say you pray it four.
		
00:25:03 --> 00:25:05
			So for both situations, you pray it four.
		
00:25:06 --> 00:25:08
			Some of your heads are like, what?
		
00:25:08 --> 00:25:09
			You're spinning.
		
00:25:09 --> 00:25:10
			So again, we'll repeat it.
		
00:25:13 --> 00:25:16
			So making up a صلاة of a traveler
		
00:25:17 --> 00:25:19
			while he goes back to his original place,
		
00:25:19 --> 00:25:20
			he has to pray it as four.
		
00:25:21 --> 00:25:25
			And the opposite, قضاء صلاة الحضر ذكرها وهو
		
00:25:25 --> 00:25:25
			في سفر.
		
00:25:25 --> 00:25:26
			Right?
		
00:25:26 --> 00:25:28
			You missed the صلاة while you were present
		
00:25:28 --> 00:25:28
			in your place.
		
00:25:29 --> 00:25:31
			And now you're traveling, you still make it
		
00:25:31 --> 00:25:32
			up as four.
		
00:25:32 --> 00:25:34
			So in both cases, you make it up
		
00:25:34 --> 00:25:35
			as four.
		
00:25:36 --> 00:25:36
			طيب.
		
00:25:36 --> 00:25:37
			And that's what it's explaining here.
		
00:25:37 --> 00:25:39
			I just wanted to kind of shorten it.
		
00:25:39 --> 00:25:42
			The next thing he talks about is, he
		
00:25:42 --> 00:25:50
			says, ومن نوى إقامة مطلقة بموضع أو أكثر
		
00:25:50 --> 00:25:55
			من أربعة أيام أو تم بمقيم أتم.
		
00:25:56 --> 00:25:57
			Okay.
		
00:25:57 --> 00:25:58
			So now he's going to tell you the
		
00:25:58 --> 00:26:00
			cases where he needs to pray the four,
		
00:26:01 --> 00:26:01
			not the two.
		
00:26:01 --> 00:26:02
			There's no قصر here.
		
00:26:03 --> 00:26:06
			So الإتمام is to pray them completely.
		
00:26:06 --> 00:26:08
			والقصر is to pray them two.
		
00:26:08 --> 00:26:08
			Right?
		
00:26:08 --> 00:26:10
			So when does he have to pray them
		
00:26:10 --> 00:26:10
			fully?
		
00:26:11 --> 00:26:13
			He says, ومن نوى إقامة مطلقة.
		
00:26:14 --> 00:26:14
			خلص.
		
00:26:14 --> 00:26:16
			You traveled, and now you have made the
		
00:26:16 --> 00:26:17
			intention to stay there forever.
		
00:26:17 --> 00:26:18
			Like for a long time.
		
00:26:19 --> 00:26:19
			Yeah.
		
00:26:20 --> 00:26:20
			For a long time.
		
00:26:21 --> 00:26:22
			So now you should pray it full.
		
00:26:23 --> 00:26:23
			Okay.
		
00:26:23 --> 00:26:25
			Whoever intends the following must do the complete
		
00:26:25 --> 00:26:26
			prayer and not shorten it.
		
00:26:26 --> 00:26:28
			Number one, you intend to stay in a
		
00:26:28 --> 00:26:28
			place permanently.
		
00:26:30 --> 00:26:30
			خلص.
		
00:26:30 --> 00:26:35
			Now during your travel, you can shorten it.
		
00:26:35 --> 00:26:37
			Because remember, stay with me here.
		
00:26:38 --> 00:26:41
			القصر we have in the state of travel
		
00:26:41 --> 00:26:43
			and when you get to your location.
		
00:26:44 --> 00:26:44
			تمام.
		
00:26:44 --> 00:26:45
			They're not the same.
		
00:26:46 --> 00:26:47
			The first one, you're in the state of
		
00:26:47 --> 00:26:48
			travel.
		
00:26:48 --> 00:26:50
			The second part is you are in that
		
00:26:50 --> 00:26:52
			place that you traveled to.
		
00:26:53 --> 00:26:55
			You're still a مسافر, but you're not in
		
00:26:55 --> 00:26:56
			the state of travel.
		
00:26:56 --> 00:26:58
			You're not driving in the highway and stopping
		
00:26:58 --> 00:27:00
			in stations and stuff like that.
		
00:27:00 --> 00:27:00
			Okay.
		
00:27:01 --> 00:27:04
			So here he's saying, if someone is traveling
		
00:27:05 --> 00:27:07
			and intending to stay there for a long
		
00:27:07 --> 00:27:07
			time.
		
00:27:07 --> 00:27:08
			خلص.
		
00:27:08 --> 00:27:09
			Now you're moving to Dubai.
		
00:27:09 --> 00:27:09
			Okay.
		
00:27:10 --> 00:27:11
			Let's not go to Dubai.
		
00:27:11 --> 00:27:11
			Let's go to Qatar.
		
00:27:12 --> 00:27:13
			You're going to Qatar.
		
00:27:13 --> 00:27:13
			Okay.
		
00:27:14 --> 00:27:15
			And you're going to stay there for the
		
00:27:15 --> 00:27:15
			next two, three years.
		
00:27:15 --> 00:27:16
			You got a job.
		
00:27:16 --> 00:27:16
			الحمد لله.
		
00:27:17 --> 00:27:17
			Okay.
		
00:27:18 --> 00:27:22
			While you're traveling, can you do قصر?
		
00:27:22 --> 00:27:23
			You can do قصر.
		
00:27:23 --> 00:27:23
			Okay.
		
00:27:23 --> 00:27:24
			You can do قصر.
		
00:27:24 --> 00:27:26
			You can shorten your ظهور and your عصر
		
00:27:26 --> 00:27:26
			and your عشاء.
		
00:27:27 --> 00:27:29
			But once you're there, day one, خلص.
		
00:27:29 --> 00:27:30
			You landed in Qatar.
		
00:27:30 --> 00:27:32
			Can you do جمع?
		
00:27:32 --> 00:27:33
			قصر.
		
00:27:33 --> 00:27:33
			I keep saying جمع.
		
00:27:33 --> 00:27:34
			Can you do قصر?
		
00:27:34 --> 00:27:35
			Okay.
		
00:27:35 --> 00:27:35
			You cannot.
		
00:27:35 --> 00:27:35
			خلص.
		
00:27:36 --> 00:27:37
			Now you are landed.
		
00:27:37 --> 00:27:38
			Now this is your new home.
		
00:27:38 --> 00:27:40
			This is your new حضر.
		
00:27:40 --> 00:27:44
			This is your new, okay, place that you
		
00:27:44 --> 00:27:45
			reside in.
		
00:27:45 --> 00:27:45
			نعم.
		
00:27:58 --> 00:27:58
			About...
		
00:27:58 --> 00:27:58
			Yeah, yeah.
		
00:27:58 --> 00:27:59
			The مدّة is coming.
		
00:27:59 --> 00:28:00
			The مدّة is coming.
		
00:28:00 --> 00:28:01
			It's actually the second point right here.
		
00:28:03 --> 00:28:03
			No, no.
		
00:28:03 --> 00:28:04
			I understand.
		
00:28:04 --> 00:28:04
			I understand.
		
00:28:04 --> 00:28:04
			I understand the فتوى.
		
00:28:04 --> 00:28:07
			I had a teacher in the جامعة, in
		
00:28:07 --> 00:28:11
			Riyadh, and he was doing جمع and قصر.
		
00:28:12 --> 00:28:13
			It was just a strange فتوى.
		
00:28:14 --> 00:28:14
			Anyways.
		
00:28:15 --> 00:28:16
			We'll talk about that.
		
00:28:16 --> 00:28:16
			So, yeah.
		
00:28:17 --> 00:28:18
			So, yeah.
		
00:28:18 --> 00:28:21
			So that person cannot shorten, right, once he
		
00:28:21 --> 00:28:21
			gets there.
		
00:28:21 --> 00:28:21
			خلص.
		
00:28:21 --> 00:28:22
			Because now it's his new place.
		
00:28:23 --> 00:28:25
			مَنْ نَوَى إِقَامَةً مُطْلَقَةً Okay.
		
00:28:26 --> 00:28:27
			بِمَوْضِعٍ In a place.
		
00:28:28 --> 00:28:28
			Then خلص.
		
00:28:28 --> 00:28:29
			He prays.
		
00:28:29 --> 00:28:31
			As soon as he lands, now this is
		
00:28:31 --> 00:28:31
			your new place.
		
00:28:31 --> 00:28:32
			Your new...
		
00:28:32 --> 00:28:34
			So it's not like you're gonna shorten for
		
00:28:34 --> 00:28:36
			the first four days and then you're gonna...
		
00:28:36 --> 00:28:38
			Then he says, أَوْ أَكْثَرَ مِنْ أَرْبَعَةِ أَيَّامٍ
		
00:28:39 --> 00:28:39
			Okay.
		
00:28:40 --> 00:28:44
			So whoever نَوَى إِقَامَةً أَكْثَرَ مِنْ أَرْبَعَةِ أَيَّامٍ
		
00:28:44 --> 00:28:45
			Okay.
		
00:28:45 --> 00:28:46
			Then he has to pray in full.
		
00:28:47 --> 00:28:47
			What does that mean?
		
00:28:48 --> 00:28:49
			And I'm going to Waterton.
		
00:28:49 --> 00:28:51
			And I'm planning to stay there six days.
		
00:28:53 --> 00:28:53
			They say خلص.
		
00:28:53 --> 00:28:55
			If you're planning to stay six days, then
		
00:28:55 --> 00:28:56
			you pray full in all those six days.
		
00:28:58 --> 00:28:58
			Okay.
		
00:28:59 --> 00:29:00
			How did they get this?
		
00:29:00 --> 00:29:03
			This is derived from some of the travels
		
00:29:03 --> 00:29:03
			of the Prophet ﷺ.
		
00:29:04 --> 00:29:06
			Now there's إشكال because we have a حديث.
		
00:29:10 --> 00:29:13
			Ibn Abbas رضي الله عنه He says أَقَمْنَا
		
00:29:14 --> 00:29:22
			مَعَ رَسُولِ اللهِ ﷺ بِمَكَّةَ عَشْرًا نَقْصُرُ الصَّلَى
		
00:29:24 --> 00:29:26
			Ibn Abbas saying that we were in Mecca
		
00:29:26 --> 00:29:28
			and we did it for ten days.
		
00:29:28 --> 00:29:30
			نَقْصُرُ الصَّلَى Okay.
		
00:29:30 --> 00:29:31
			مُتَّفَقٌ عَلَيْهِ This is بُخَارٍ مُسْلِم.
		
00:29:32 --> 00:29:32
			This hadith.
		
00:29:33 --> 00:29:33
			Okay.
		
00:29:33 --> 00:29:35
			لكن الفقهاء they went back and they looked
		
00:29:35 --> 00:29:37
			at it and they said, No, well, this
		
00:29:37 --> 00:29:37
			is Hajj.
		
00:29:37 --> 00:29:40
			He went to different areas and really he
		
00:29:40 --> 00:29:43
			only stayed for four, less than four days.
		
00:29:44 --> 00:29:46
			So they said here, if you're going to
		
00:29:46 --> 00:29:49
			travel to Waterton, let's say in Waterton, for
		
00:29:49 --> 00:29:51
			three days, are you going to shorten?
		
00:29:51 --> 00:29:52
			Yes, you're going to shorten for all those
		
00:29:52 --> 00:29:53
			three days.
		
00:29:53 --> 00:29:54
			Four days, sure.
		
00:29:54 --> 00:29:58
			More than four days, okay, then you should
		
00:29:58 --> 00:29:59
			pray full.
		
00:29:59 --> 00:30:01
			Okay خلص Because now they say, now خلص
		
00:30:01 --> 00:30:03
			you're حاضر, you're going to be there, you're
		
00:30:03 --> 00:30:05
			planning to, you don't have a real مشقة.
		
00:30:06 --> 00:30:07
			Okay, تمام.
		
00:30:15 --> 00:30:18
			So when you don't know, we're going to
		
00:30:18 --> 00:30:20
			talk about this because we have a narration
		
00:30:20 --> 00:30:21
			of Ibn Umar, I think when he was
		
00:30:21 --> 00:30:25
			in Azerbaijan, in those areas, he just did
		
00:30:25 --> 00:30:27
			قصر because he didn't know when he was
		
00:30:27 --> 00:30:28
			coming back.
		
00:30:28 --> 00:30:30
			And sometimes you're in a situation, we're going
		
00:30:30 --> 00:30:31
			to talk about like the prisoner.
		
00:30:31 --> 00:30:34
			Someone is imprisoned and he doesn't know when
		
00:30:34 --> 00:30:34
			he's going to go.
		
00:30:34 --> 00:30:36
			He's imprisoned in a...
		
00:30:36 --> 00:30:37
			It happens a lot.
		
00:30:37 --> 00:30:41
			The Muslims who are in prisons abroad, he
		
00:30:41 --> 00:30:46
			can do قصر because he's a مسافر, he's
		
00:30:46 --> 00:30:47
			a مقيم, right.
		
00:30:48 --> 00:30:51
			طيب, so he says أكثر من أربعة أيام.
		
00:30:51 --> 00:30:53
			Okay, تمام.
		
00:30:53 --> 00:30:55
			So as soon as he gets there, he
		
00:30:55 --> 00:30:56
			prays full, okay.
		
00:30:57 --> 00:30:58
			But he can shorten while he's traveling.
		
00:30:58 --> 00:31:01
			Again, while you're traveling, everybody can shorten.
		
00:31:01 --> 00:31:08
			And then he says, أَوْ إِئْتَمَّ بِمُقِيمٍ So
		
00:31:08 --> 00:31:10
			if he's praying behind someone who is praying
		
00:31:10 --> 00:31:11
			full salah.
		
00:31:12 --> 00:31:14
			And this happens like when you go to
		
00:31:14 --> 00:31:15
			the haram, you don't want to do umrah.
		
00:31:15 --> 00:31:17
			And Sheikh Sudeis is praying four, you're going
		
00:31:17 --> 00:31:18
			to pray two?
		
00:31:18 --> 00:31:19
			No, you pray four with him.
		
00:31:20 --> 00:31:22
			So if you come, someone comes from Edmonton
		
00:31:22 --> 00:31:24
			now, and he finds us praying the four,
		
00:31:25 --> 00:31:26
			like we're praying dhuhr.
		
00:31:27 --> 00:31:28
			Yeah, he prays dhuhr with us four.
		
00:31:29 --> 00:31:30
			Can he pray the two of qasr later?
		
00:31:30 --> 00:31:31
			Yeah, sure.
		
00:31:32 --> 00:31:33
			But if the imam is praying four, you
		
00:31:33 --> 00:31:33
			pray four.
		
00:31:34 --> 00:31:36
			If the imam prays four, you pray four.
		
00:31:36 --> 00:31:37
			I think we have a hadith of Ibn
		
00:31:37 --> 00:31:38
			Abbas.
		
00:31:39 --> 00:31:42
			Yeah, he prays four.
		
00:31:44 --> 00:31:45
			نعم تفضل.
		
00:31:56 --> 00:31:57
			مسافر.
		
00:31:58 --> 00:31:58
			لا لا.
		
00:31:58 --> 00:31:59
			Because here, look what he says.
		
00:31:59 --> 00:32:07
			He says, yeah, so even here he says,
		
00:32:07 --> 00:32:10
			and if he comes late, he still has
		
00:32:10 --> 00:32:11
			to make up the four.
		
00:32:12 --> 00:32:13
			Because the imam is praying four.
		
00:32:14 --> 00:32:17
			The imam was made there to, and it's
		
00:32:17 --> 00:32:18
			the dhuhr salah.
		
00:32:20 --> 00:32:21
			Yeah, he shouldn't wait.
		
00:32:22 --> 00:32:22
			نعم.
		
00:32:23 --> 00:32:23
			نعم.
		
00:32:24 --> 00:32:27
			Yeah, because he's saying here, إذا أتم بمقيم
		
00:32:27 --> 00:32:32
			ولو لم يدرك معه إلا تكبيرة الإحرام قبل
		
00:32:32 --> 00:32:36
			أن يسلم التسليم الأولى فيلزمه أن يتم.
		
00:32:36 --> 00:32:39
			So he still has to continue the prayer.
		
00:32:40 --> 00:32:44
			Yeah, وقد ورعاً ابن عباس أنه إذا تم
		
00:32:44 --> 00:32:47
			المسافر بمقيم فإنه يتم.
		
00:32:47 --> 00:32:49
			This is a narration from Ibn Abbas.
		
00:32:49 --> 00:32:50
			وتلك السنة.
		
00:32:50 --> 00:32:52
			And that is the sunnah.
		
00:32:52 --> 00:32:53
			Right?
		
00:32:53 --> 00:32:54
			Now this is important.
		
00:32:54 --> 00:33:00
			He says here, كل صلاة لزمه إتمامها ولم
		
00:33:00 --> 00:33:01
			يفعل فهي باطلة.
		
00:33:02 --> 00:33:04
			So if he doesn't, if he's supposed to
		
00:33:04 --> 00:33:06
			finish the prayer fully and he doesn't, then
		
00:33:06 --> 00:33:07
			his salah does not count.
		
00:33:07 --> 00:33:10
			Because he didn't pray it the way it
		
00:33:10 --> 00:33:11
			was supposed to be prayed.
		
00:33:12 --> 00:33:14
			So again, when do you have to pray
		
00:33:14 --> 00:33:14
			it in full?
		
00:33:15 --> 00:33:17
			If you're intending to stay there permanently.
		
00:33:17 --> 00:33:18
			You're doing a permanent move.
		
00:33:18 --> 00:33:19
			You've sold all your stuff.
		
00:33:20 --> 00:33:21
			You go there the first day.
		
00:33:22 --> 00:33:24
			You're going to pray full.
		
00:33:25 --> 00:33:26
			Not on the way there, but once you
		
00:33:26 --> 00:33:27
			get there.
		
00:33:27 --> 00:33:28
			You're intending to stay in a place more
		
00:33:28 --> 00:33:29
			than four days.
		
00:33:30 --> 00:33:32
			You're going on a ten-day vacation.
		
00:33:32 --> 00:33:33
			خلاص, pray full.
		
00:33:34 --> 00:33:35
			There's no مشقة for you.
		
00:33:35 --> 00:33:36
			You're chilling in the hotel.
		
00:33:36 --> 00:33:37
			You have everything.
		
00:33:39 --> 00:33:42
			Or if you're going to be praying behind
		
00:33:42 --> 00:33:45
			a group that are praying full.
		
00:33:46 --> 00:33:47
			In the place that you're residing.
		
00:33:48 --> 00:34:00
			Next he says, So
		
00:34:00 --> 00:34:03
			now he's saying that if he was imprisoned,
		
00:34:04 --> 00:34:07
			if he was wrongly imprisoned, away from home,
		
00:34:07 --> 00:34:10
			or is not intending to stay permanently in
		
00:34:10 --> 00:34:10
			a place.
		
00:34:11 --> 00:34:13
			He can continue to shorten indefinitely.
		
00:34:16 --> 00:34:17
			You don't know the end date.
		
00:34:18 --> 00:34:20
			You're going somewhere and you don't know the
		
00:34:20 --> 00:34:20
			end date.
		
00:34:22 --> 00:34:23
			And you know it's going to be long.
		
00:34:25 --> 00:34:25
			You don't know.
		
00:34:25 --> 00:34:26
			Actually, you don't know.
		
00:34:26 --> 00:34:28
			It could be five days, ten days, twelve
		
00:34:28 --> 00:34:29
			days, thirteen days.
		
00:34:29 --> 00:34:32
			So you can shorten once you find out
		
00:34:32 --> 00:34:32
			inshallah.
		
00:34:32 --> 00:34:35
			Once you find out, then you can stop
		
00:34:35 --> 00:34:37
			and you can travel back and it should
		
00:34:37 --> 00:34:37
			be fine.
		
00:34:37 --> 00:34:38
			Do you have your hand?
		
00:34:43 --> 00:34:44
			No, no, no.
		
00:34:44 --> 00:34:46
			You're going to stay there four days.
		
00:34:46 --> 00:34:47
			In the place.
		
00:34:47 --> 00:34:49
			It doesn't include the travel time.
		
00:34:49 --> 00:34:52
			The travel time, you shorten in all of
		
00:34:52 --> 00:34:52
			those.
		
00:34:54 --> 00:35:04
			No, just like everybody else.
		
00:35:04 --> 00:35:05
			The imam is just like everybody else.
		
00:35:14 --> 00:35:19
			Oh, you're talking about the imam who's traveling.
		
00:35:19 --> 00:35:20
			Does he have to?
		
00:35:20 --> 00:35:22
			Yeah, so the imam, if the imam is
		
00:35:22 --> 00:35:25
			a traveler, if the imam is a traveler,
		
00:35:26 --> 00:35:28
			he's got two options.
		
00:35:28 --> 00:35:32
			So he can let a local lead the
		
00:35:32 --> 00:35:32
			prayer.
		
00:35:33 --> 00:35:34
			Okay, he's a traveler and it's not his
		
00:35:34 --> 00:35:34
			masjid.
		
00:35:35 --> 00:35:37
			He can let, if there's an imam there,
		
00:35:37 --> 00:35:38
			lead the prayer.
		
00:35:38 --> 00:35:42
			Or he can lead, he can lead two.
		
00:35:42 --> 00:35:43
			He can let them know.
		
00:35:43 --> 00:35:45
			He'll let them know that I'm a musafir.
		
00:35:45 --> 00:35:47
			Some people will let know before and some
		
00:35:47 --> 00:35:49
			people will say salam and they'll say I'm
		
00:35:49 --> 00:35:50
			a musafir.
		
00:35:50 --> 00:35:51
			And then everybody else will get up and
		
00:35:51 --> 00:35:54
			continue their salah.
		
00:35:54 --> 00:35:55
			And that's fine.
		
00:35:56 --> 00:35:58
			Can he pray it full?
		
00:35:58 --> 00:36:00
			He can pray it full, but Allah knows
		
00:36:00 --> 00:36:01
			that's not the sunnah.
		
00:36:01 --> 00:36:04
			And if he's a traveler and he's the
		
00:36:04 --> 00:36:08
			imam, technically he has three options and they're
		
00:36:08 --> 00:36:09
			all going to be valid salah.
		
00:36:10 --> 00:36:12
			He can either let someone else lead and
		
00:36:12 --> 00:36:13
			he prays full with them.
		
00:36:14 --> 00:36:15
			Or he can lead full or he can
		
00:36:15 --> 00:36:17
			lead short and let the people know that
		
00:36:17 --> 00:36:17
			I'm praying short.
		
00:36:18 --> 00:36:19
			Good question.
		
00:36:35 --> 00:36:36
			Because here the imam, he's the imam.
		
00:36:37 --> 00:36:38
			He's the boss.
		
00:36:39 --> 00:36:41
			So the imam, he's there to be followed.
		
00:36:41 --> 00:36:44
			Just like the imam who said he can
		
00:36:44 --> 00:36:46
			sit down if we pray like him.
		
00:36:46 --> 00:36:48
			We pray sitting down like him.
		
00:36:48 --> 00:36:49
			Because he's the imam.
		
00:36:50 --> 00:36:52
			So if he's going to pray two, you're
		
00:36:52 --> 00:36:53
			saying why don't we pray two with him?
		
00:36:56 --> 00:36:57
			He's a musafir, he has a rukhsah.
		
00:36:58 --> 00:36:59
			But everyone behind him doesn't have a rukhsah.
		
00:37:05 --> 00:37:08
			If you're a traveler, if there's four travelers,
		
00:37:08 --> 00:37:10
			one of them goes to lead, and there's
		
00:37:10 --> 00:37:11
			another 10 locals.
		
00:37:12 --> 00:37:13
			And the traveler leads.
		
00:37:14 --> 00:37:16
			He's going to pray two, and the other
		
00:37:16 --> 00:37:17
			four who are travelers are going to pray
		
00:37:17 --> 00:37:18
			two with him.
		
00:37:18 --> 00:37:20
			Everybody else who's local is going to get
		
00:37:20 --> 00:37:20
			up and finish.
		
00:37:21 --> 00:37:21
			Wadah?
		
00:37:22 --> 00:37:23
			Does that make sense?
		
00:37:24 --> 00:37:26
			Yeah, it's just like you're doing qadaa.
		
00:37:26 --> 00:37:27
			Just like the one who comes late.
		
00:37:28 --> 00:37:29
			The one who comes late, what does he
		
00:37:29 --> 00:37:29
			do?
		
00:37:29 --> 00:37:30
			He gets up and finishes.
		
00:37:30 --> 00:37:31
			Yeah, just like that.
		
00:37:32 --> 00:37:34
			And you'll see now, salatul khawf is similar
		
00:37:34 --> 00:37:35
			to that.
		
00:37:36 --> 00:37:36
			Cool.
		
00:37:38 --> 00:37:39
			Yes, and he says, you can begin to
		
00:37:39 --> 00:37:41
			shorten the prayers as soon as you leave
		
00:37:41 --> 00:37:42
			the houses of your city.
		
00:37:43 --> 00:37:44
			And we have narrations from some of the
		
00:37:44 --> 00:37:46
			companions and the tabi'een that as soon
		
00:37:46 --> 00:37:49
			as you leave the wall of the city,
		
00:37:49 --> 00:37:51
			it says like, welcome Calgary.
		
00:37:51 --> 00:37:52
			You know how it says, welcome to Calgary?
		
00:37:52 --> 00:37:52
			Khalas.
		
00:37:53 --> 00:37:53
			You're good.
		
00:37:54 --> 00:37:56
			Now you're doing safar.
		
00:37:58 --> 00:37:59
			Jameel.
		
00:38:02 --> 00:38:04
			It says your travel is measured from your
		
00:38:04 --> 00:38:05
			home to your destination and back.
		
00:38:11 --> 00:38:11
			Tamam.
		
00:38:11 --> 00:38:15
			So the next part, he says here, Now
		
00:38:15 --> 00:38:18
			we go to the combining prayer.
		
00:38:18 --> 00:38:19
			A lot of times people put them together,
		
00:38:20 --> 00:38:20
			qasr and jama'a.
		
00:38:20 --> 00:38:21
			Right?
		
00:38:21 --> 00:38:22
			Qasr has its own rules, jama'a has
		
00:38:22 --> 00:38:23
			its own rules.
		
00:38:23 --> 00:38:27
			What puts them together is sometimes the safar.
		
00:38:27 --> 00:38:27
			Okay?
		
00:38:28 --> 00:38:29
			Al-qasr is for who?
		
00:38:30 --> 00:38:31
			I just want to make sure that you
		
00:38:31 --> 00:38:32
			leave with this.
		
00:38:32 --> 00:38:33
			Al-qasr is for who?
		
00:38:33 --> 00:38:34
			Shortening is for who?
		
00:38:35 --> 00:38:36
			For the musafir.
		
00:38:36 --> 00:38:37
			Okay.
		
00:38:37 --> 00:38:39
			Al-jama'a now can be for several
		
00:38:39 --> 00:38:39
			people.
		
00:38:40 --> 00:38:41
			So I want you to understand this.
		
00:38:41 --> 00:38:43
			People always say, let's do qasr, jama'a,
		
00:38:43 --> 00:38:44
			qasr.
		
00:38:44 --> 00:38:44
			Okay?
		
00:38:44 --> 00:38:45
			Qasr, jama'a.
		
00:38:45 --> 00:38:45
			Okay?
		
00:38:45 --> 00:38:47
			Al-qasr is only for the musafir.
		
00:38:47 --> 00:38:49
			Al-qasr is only for the, shortening the
		
00:38:49 --> 00:38:51
			four units of prayer is only for the
		
00:38:51 --> 00:38:52
			musafir.
		
00:38:52 --> 00:38:54
			Now we're going to talk about the jama
		
00:38:54 --> 00:38:54
			'a, combining.
		
00:38:55 --> 00:38:55
			Okay?
		
00:38:55 --> 00:38:56
			What is combining?
		
00:38:56 --> 00:38:57
			Who's allowed to combine?
		
00:38:58 --> 00:38:58
			Bismillah.
		
00:38:58 --> 00:39:03
			He says here, so he says, So now
		
00:39:03 --> 00:39:04
			he's continuing.
		
00:39:28 --> 00:39:29
			We'll talk about it.
		
00:39:29 --> 00:39:29
			Okay.
		
00:39:29 --> 00:39:32
			So here he says, And it's permissible for
		
00:39:32 --> 00:39:32
			him.
		
00:39:33 --> 00:39:34
			Look here, notice the hukm.
		
00:39:34 --> 00:39:40
			He's saying, It is permissible for him to
		
00:39:40 --> 00:39:40
			do that.
		
00:39:44 --> 00:39:44
			Okay?
		
00:39:45 --> 00:39:46
			It's permissible for him.
		
00:39:46 --> 00:39:49
			And jama'a, the ulama are more strict
		
00:39:49 --> 00:39:49
			with it.
		
00:39:50 --> 00:39:51
			They're more strict with jama'a.
		
00:39:52 --> 00:39:53
			And they say that, some of them even
		
00:39:53 --> 00:39:55
			said it's better for him to pray it
		
00:39:55 --> 00:39:56
			full.
		
00:39:56 --> 00:40:00
			It's better for him to not do jama
		
00:40:00 --> 00:40:00
			'a.
		
00:40:00 --> 00:40:01
			To not do jama'a, to not combine
		
00:40:01 --> 00:40:03
			it, to pray them separately.
		
00:40:04 --> 00:40:05
			And that's why you'll see some people, they
		
00:40:05 --> 00:40:08
			will pray, when they're traveling, they'll pray a
		
00:40:08 --> 00:40:09
			shortened prayer separately.
		
00:40:10 --> 00:40:13
			So they'll pray, for example, dhuhr two by
		
00:40:13 --> 00:40:15
			itself, and asr two by itself.
		
00:40:15 --> 00:40:15
			Tamam?
		
00:40:16 --> 00:40:16
			Okay?
		
00:40:16 --> 00:40:20
			So he says here, So it's not a
		
00:40:20 --> 00:40:22
			sunnah to do jama'a.
		
00:40:22 --> 00:40:23
			He says here.
		
00:40:23 --> 00:40:24
			That's why the hukm here, in the humble
		
00:40:24 --> 00:40:26
			madhab, is al-ibaha.
		
00:40:26 --> 00:40:29
			wa yubaha lahu al-jama'u bayna al
		
00:40:29 --> 00:40:30
			-dhuhrayni wal-isha'ayni.
		
00:40:30 --> 00:40:33
			So al-dhuhrayni, when he says dhuhrayni, meaning
		
00:40:33 --> 00:40:35
			the two dhuhrs, it means dhuhr and asr.
		
00:40:35 --> 00:40:36
			This is how the Arabs speak.
		
00:40:36 --> 00:40:38
			dhuhrayni ya'ni dhuhr asr.
		
00:40:38 --> 00:40:39
			And when he says isha'ayni, it means?
		
00:40:40 --> 00:40:41
			The maghrib and isha'a.
		
00:40:41 --> 00:40:41
			Right?
		
00:40:42 --> 00:40:44
			So between, for the two of them.
		
00:40:44 --> 00:40:47
			So now, how does jama'a work?
		
00:40:47 --> 00:40:48
			So al-jama'a, you have jama'a
		
00:40:48 --> 00:40:50
			al-taqdeem wa jama'a al-taakhir.
		
00:40:50 --> 00:40:52
			Jama'a al-taqdeem and jama'a al
		
00:40:52 --> 00:40:52
			-taakhir.
		
00:40:52 --> 00:40:56
			Jama'a al-taqdeem is us praying isha
		
00:40:56 --> 00:40:59
			'a three and isha'a and maghrib.
		
00:40:59 --> 00:41:00
			Let's just say isha'a and maghrib for
		
00:41:00 --> 00:41:01
			now.
		
00:41:01 --> 00:41:03
			Isha'a and maghrib in the time of
		
00:41:03 --> 00:41:04
			maghrib.
		
00:41:05 --> 00:41:06
			Let me say that again so it's in
		
00:41:06 --> 00:41:06
			order.
		
00:41:06 --> 00:41:08
			We're going to pray maghrib and isha'a
		
00:41:08 --> 00:41:09
			in the time of maghrib.
		
00:41:09 --> 00:41:11
			This is taqdeem, qaddamta, ya'ni you brought
		
00:41:11 --> 00:41:12
			it back.
		
00:41:12 --> 00:41:12
			Okay?
		
00:41:13 --> 00:41:17
			So maghrib is at 4.32, the adhan.
		
00:41:17 --> 00:41:18
			Okay?
		
00:41:18 --> 00:41:23
			So we pray, we're travelers, yes, and so
		
00:41:23 --> 00:41:27
			we pray maghrib and isha'a at 4
		
00:41:27 --> 00:41:28
			.35 or something.
		
00:41:28 --> 00:41:31
			4.35 or 4.40. Okay?
		
00:41:31 --> 00:41:32
			We pray them together at that time.
		
00:41:32 --> 00:41:33
			This is jama'a al-taqdeem.
		
00:41:33 --> 00:41:35
			Now there's something called jama'a al-taakhir
		
00:41:35 --> 00:41:37
			where you pray maghrib, you delay maghrib.
		
00:41:37 --> 00:41:38
			So maghrib leaves its time.
		
00:41:39 --> 00:41:39
			Okay?
		
00:41:39 --> 00:41:40
			And you pray it later.
		
00:41:40 --> 00:41:41
			For this one you have to make the
		
00:41:41 --> 00:41:42
			intention.
		
00:41:43 --> 00:41:44
			You have to make the intention that I'm
		
00:41:44 --> 00:41:48
			going to pray jama'a al-taakhir.
		
00:41:48 --> 00:41:48
			Why?
		
00:41:48 --> 00:41:49
			Can someone tell us why?
		
00:41:54 --> 00:41:55
			Huh?
		
00:41:58 --> 00:42:00
			Well, what does that mean?
		
00:42:02 --> 00:42:06
			Because someone can miss maghrib and say, oh
		
00:42:06 --> 00:42:10
			khalas, after isha'a time, he's supposed to
		
00:42:10 --> 00:42:11
			do qada'a because he forgot.
		
00:42:12 --> 00:42:13
			But he's like, no, I'll do taakhir.
		
00:42:14 --> 00:42:14
			Right?
		
00:42:14 --> 00:42:16
			So that's why, no, that would be like
		
00:42:16 --> 00:42:17
			a heela kind of, right?
		
00:42:17 --> 00:42:19
			So they say, no, he has to, if
		
00:42:19 --> 00:42:22
			he's going to do taakhir, okay, he has
		
00:42:22 --> 00:42:23
			to make the niyyah.
		
00:42:24 --> 00:42:25
			Ya'ni it's not like, oh my God,
		
00:42:25 --> 00:42:26
			I totally forgot, let me do taakhir.
		
00:42:27 --> 00:42:28
			No, now it's qada'a.
		
00:42:28 --> 00:42:29
			It will count as qada'a.
		
00:42:30 --> 00:42:31
			Because you missed the prayer, you didn't respect
		
00:42:31 --> 00:42:32
			its time.
		
00:42:32 --> 00:42:33
			Does that make sense?
		
00:42:33 --> 00:42:36
			That's why they say for taakhir, you have
		
00:42:36 --> 00:42:37
			to make the niyyah that I'm going to
		
00:42:37 --> 00:42:40
			delay that one.
		
00:42:40 --> 00:42:41
			Tayyib, naam.
		
00:42:57 --> 00:42:57
			Umm, hmm.
		
00:42:59 --> 00:43:06
			So, so, naam, naam.
		
00:43:06 --> 00:43:08
			I think I was in this situation just,
		
00:43:09 --> 00:43:10
			I prayed outside in the cold.
		
00:43:10 --> 00:43:13
			I made it short, right?
		
00:43:14 --> 00:43:15
			And I made the qiblah.
		
00:43:16 --> 00:43:16
			Here's the thing.
		
00:43:17 --> 00:43:19
			The general rule is, ya'ni, fattahullaha mustata
		
00:43:19 --> 00:43:19
			'atun.
		
00:43:20 --> 00:43:24
			If you're going to Waterton, mathalan, umm, the
		
00:43:24 --> 00:43:25
			driver said three hours and a half or
		
00:43:25 --> 00:43:29
			something, okay, you should be able to, if
		
00:43:29 --> 00:43:32
			you're doing jama'a, right, I mean, even
		
00:43:32 --> 00:43:35
			nowadays when it's really tight, the salawat are
		
00:43:35 --> 00:43:38
			very close, ya'ni, you have dhuhur until
		
00:43:38 --> 00:43:42
			maghrib, you have 12.35 to 4.32,
		
00:43:42 --> 00:43:43
			ya'ni, arba'a sa'at.
		
00:43:44 --> 00:43:45
			So you would make it.
		
00:43:45 --> 00:43:47
			You would make it to your hotel, or
		
00:43:47 --> 00:43:48
			if you're staying in a hotel, or if
		
00:43:48 --> 00:43:49
			you're looking for a place.
		
00:43:49 --> 00:43:52
			Taba'an, when you're traveling, there's stations, there's
		
00:43:52 --> 00:43:56
			different places, umm, ya'ni, I don't know,
		
00:43:56 --> 00:44:03
			sometimes there's, you guys tell me, is there
		
00:44:03 --> 00:44:04
			places to pray, and what would be an
		
00:44:04 --> 00:44:05
			ideal place to pray?
		
00:44:05 --> 00:44:06
			If you're not praying outside.
		
00:44:06 --> 00:44:08
			No, if you're not praying outside.
		
00:44:09 --> 00:44:11
			Because if it's minus 40, and there's a
		
00:44:11 --> 00:44:12
			darar, then a person has an excuse.
		
00:44:13 --> 00:44:15
			Now, does he have the excuse to delay
		
00:44:15 --> 00:44:16
			the salawat, or to pray it inside?
		
00:44:17 --> 00:44:17
			That's the question.
		
00:44:18 --> 00:44:19
			And that's the difficult question to answer.
		
00:44:20 --> 00:44:21
			Ya'ni, does he delay it, or does
		
00:44:21 --> 00:44:32
			he, sah, sah, umm, so,
		
00:44:32 --> 00:44:33
			if you are able to find a place,
		
00:44:33 --> 00:44:34
			you find a place.
		
00:44:34 --> 00:44:36
			If you're not able to find a place,
		
00:44:36 --> 00:44:38
			and it's really cold for you to pray,
		
00:44:38 --> 00:44:40
			then your only option is to pray, in
		
00:44:40 --> 00:44:42
			the car, and you do your best to
		
00:44:42 --> 00:44:42
			find the qibla.
		
00:44:44 --> 00:44:47
			You do your best to park somewhere, in
		
00:44:47 --> 00:44:48
			the qibla direction.
		
00:44:49 --> 00:44:50
			Because you don't have an excuse to miss
		
00:44:50 --> 00:44:50
			the qibla.
		
00:44:51 --> 00:44:51
			The shart of the qibla?
		
00:44:52 --> 00:44:52
			No.
		
00:44:53 --> 00:44:57
			The rukun of the standing, if it's really
		
00:44:57 --> 00:45:00
			cold, and you think there's darar, there's danger
		
00:45:00 --> 00:45:02
			for you, or marshaqa, then you could pray
		
00:45:02 --> 00:45:03
			sitting down.
		
00:45:04 --> 00:45:07
			Because that is, ya'ni, it's more wajib
		
00:45:07 --> 00:45:08
			for you to pray it on time.
		
00:45:09 --> 00:45:10
			Ya'ni, it's more wajib for you to
		
00:45:10 --> 00:45:10
			pray it on time.
		
00:45:10 --> 00:45:13
			So it would be better for you to
		
00:45:13 --> 00:45:14
			pray it in that state.
		
00:45:14 --> 00:45:15
			Ya'ni, the state that you're able to
		
00:45:15 --> 00:45:16
			pray it in, in that time.
		
00:45:17 --> 00:45:19
			It goes back to every person has to
		
00:45:19 --> 00:45:19
			do their own ijtihad.
		
00:45:20 --> 00:45:21
			Ya'ni, they try, I tried this, I
		
00:45:21 --> 00:45:22
			tried this, and nothing happened.
		
00:45:23 --> 00:45:23
			Tamam?
		
00:45:23 --> 00:45:24
			Especially sometimes for the women.
		
00:45:25 --> 00:45:27
			Ya'ni, for the women, ya'ni, for
		
00:45:27 --> 00:45:29
			us we can pray, sometimes it's difficult, there's
		
00:45:29 --> 00:45:30
			a public place for the women.
		
00:45:31 --> 00:45:32
			It could be a bit more difficult for
		
00:45:32 --> 00:45:33
			the women, so maybe there's a bit more
		
00:45:33 --> 00:45:34
			leniency for them.
		
00:45:34 --> 00:45:36
			Let me just try to get through this
		
00:45:36 --> 00:45:36
			point.
		
00:45:36 --> 00:45:38
			It says, not combining is better.
		
00:45:38 --> 00:45:40
			We said that some of the fuqa'a,
		
00:45:40 --> 00:45:42
			they said that, it's better not to do
		
00:45:42 --> 00:45:42
			jama'a.
		
00:45:42 --> 00:45:44
			It's better not to do jama'a.
		
00:45:45 --> 00:45:47
			And we said both times are equal, ya
		
00:45:47 --> 00:45:50
			'ni, the taqdeem and taqdeer, they're both fine.
		
00:45:50 --> 00:45:51
			It's up to your preference.
		
00:45:51 --> 00:45:53
			Whichever one you find easier, ya'ni, there's
		
00:45:53 --> 00:45:56
			no one that's more sunnah or more appropriate.
		
00:45:56 --> 00:45:59
			It's up to you, and what you're comfortable
		
00:45:59 --> 00:45:59
			with.
		
00:45:59 --> 00:46:03
			So now he's saying, when is he allowed
		
00:46:03 --> 00:46:04
			to do jama'a?
		
00:46:05 --> 00:46:06
			So now he says, the one who's traveling,
		
00:46:06 --> 00:46:07
			we mentioned him.
		
00:46:07 --> 00:46:09
			Someone who is sick, and his sickness requires
		
00:46:09 --> 00:46:10
			him to combine the prayers.
		
00:46:12 --> 00:46:14
			Someone who's sick, and his sickness requires him
		
00:46:14 --> 00:46:15
			to combine the prayers.
		
00:46:15 --> 00:46:17
			He is sick, and some people, mathalan, they
		
00:46:17 --> 00:46:20
			can't hold their wudu' for a long time.
		
00:46:20 --> 00:46:21
			They have a sickness, ya'ni.
		
00:46:22 --> 00:46:24
			Salas al-bul, salas al-reeh, etc.
		
00:46:25 --> 00:46:27
			They have a sickness, where mathalan, they faint,
		
00:46:28 --> 00:46:29
			or something happens to them, and they cannot
		
00:46:29 --> 00:46:31
			pray the prayers in their own time.
		
00:46:31 --> 00:46:33
			Then they will get a fatwa, that yes,
		
00:46:33 --> 00:46:34
			you can join the prayers.
		
00:46:34 --> 00:46:37
			Those are the people who are in a
		
00:46:37 --> 00:46:41
			state of sickness, and praying them in their
		
00:46:41 --> 00:46:43
			time, it will make it difficult for them,
		
00:46:43 --> 00:46:45
			or maybe make the sickness even harder.
		
00:46:46 --> 00:46:54
			Also, he says here, The Hanbala here, they
		
00:46:54 --> 00:46:57
			specify some conditions only for the two isha's,
		
00:46:58 --> 00:46:59
			maghrib and isha.
		
00:47:00 --> 00:47:02
			So some of the conditions are only for
		
00:47:02 --> 00:47:03
			maghrib and isha.
		
00:47:03 --> 00:47:03
			What are they?
		
00:47:03 --> 00:47:08
			They said, وَبَيْنَ الْعِشَاءِينِ يَعْنِي مَغْرَبٍ عِشَاءٍ فَقَطْ
		
00:47:08 --> 00:47:14
			لِمَطَرٍ وَنَحْوِهِ يَبُلُّ الْثَوْبَةُ وَتُوجَدُ مَعَهُ مَشَقَّةٌ So
		
00:47:14 --> 00:47:15
			they start talking now about matar, rain.
		
00:47:16 --> 00:47:18
			So it is allowed to combine between maghrib
		
00:47:18 --> 00:47:19
			and isha, only for any of the following
		
00:47:19 --> 00:47:20
			situations.
		
00:47:21 --> 00:47:22
			Rain that is heavy that soaks up the
		
00:47:22 --> 00:47:22
			clothes.
		
00:47:23 --> 00:47:27
			So if we had heavy rain, and it's
		
00:47:27 --> 00:47:28
			gonna soak up, and it's really hard to
		
00:47:28 --> 00:47:29
			drive, etc.
		
00:47:30 --> 00:47:33
			Then you would be allowed to do jama'
		
00:47:33 --> 00:47:35
			And we've done it here before.
		
00:47:35 --> 00:47:38
			And you can do qiyas on thalj and
		
00:47:38 --> 00:47:39
			al-barad and al-jaleed.
		
00:47:40 --> 00:47:49
			And here he says, وَلِوَحْلٍ For mud and
		
00:47:49 --> 00:47:51
			intense winds, cold winds.
		
00:47:53 --> 00:47:55
			So now you have mud.
		
00:47:55 --> 00:47:59
			So back in the day, they're walking on
		
00:47:59 --> 00:48:03
			sandy areas, or I guess it's just turab,
		
00:48:03 --> 00:48:03
			right?
		
00:48:03 --> 00:48:04
			And it rains heavily.
		
00:48:05 --> 00:48:06
			It's difficult to walk into the mud.
		
00:48:07 --> 00:48:08
			So that would be an excuse.
		
00:48:08 --> 00:48:13
			And we said heavy rain, hail, heavy snow,
		
00:48:14 --> 00:48:15
			like in the few days ago.
		
00:48:17 --> 00:48:20
			Jaleed, for us, it's very slippery on deer
		
00:48:20 --> 00:48:22
			foot or something like that, or in the
		
00:48:22 --> 00:48:22
			streets.
		
00:48:23 --> 00:48:23
			It's slippery.
		
00:48:25 --> 00:48:27
			The sharia doesn't want you to put yourself
		
00:48:27 --> 00:48:27
			in danger.
		
00:48:28 --> 00:48:30
			So for that, you can do jama' and
		
00:48:30 --> 00:48:30
			qasr.
		
00:48:30 --> 00:48:32
			That's why sometimes if we're here for maghrib,
		
00:48:32 --> 00:48:36
			we'll do maghrib and isha together, especially when
		
00:48:36 --> 00:48:38
			it's the later times.
		
00:48:39 --> 00:48:40
			What else he says?
		
00:48:40 --> 00:48:40
			Mud.
		
00:48:41 --> 00:48:44
			And then he says, رِيحٍ شَدِيدٍ Because many
		
00:48:44 --> 00:48:44
			people would walk, right?
		
00:48:45 --> 00:48:46
			Now for us, is رِيحٍ شَدِيدٍ a big
		
00:48:46 --> 00:48:46
			deal?
		
00:48:47 --> 00:48:49
			Here in Canada, if you're driving, رِيحٍ شَدِيدٍ
		
00:48:49 --> 00:48:49
			is not a big deal.
		
00:48:50 --> 00:48:51
			But maybe for the guy who walks, maybe
		
00:48:51 --> 00:48:52
			it is a big deal.
		
00:48:52 --> 00:48:56
			So he says here, رِيحٍ شَدِيدٍ بَارِدَةٍ لَا
		
00:48:56 --> 00:48:58
			بَارِدَةٍ فَقَطٍ So it has to be شديد
		
00:48:58 --> 00:48:59
			and بارد.
		
00:48:59 --> 00:49:01
			It has to be a hard wind.
		
00:49:02 --> 00:49:03
			And it has to be cold.
		
00:49:05 --> 00:49:08
			إِلَّا بِلَيْلَةٍ مُظْلِمَةٍ Unless it's like a strong
		
00:49:08 --> 00:49:10
			wind and a dark night.
		
00:49:10 --> 00:49:12
			Where do they get these?
		
00:49:12 --> 00:49:14
			They get these from the narrations, right?
		
00:49:15 --> 00:49:21
			Now, there's a hadith that kind of challenges
		
00:49:21 --> 00:49:22
			these restrictions.
		
00:49:23 --> 00:49:25
			And that is the hadith of Ibn Abbas.
		
00:49:26 --> 00:49:28
			He says, جَمَعْ رَسُولُ اللهِ ﷺ فِي غَيْرِ
		
00:49:28 --> 00:49:33
			سَفَرٍ وَلَا مَطَرٍ وَلَا مَرَضٍ What does this
		
00:49:33 --> 00:49:33
			mean?
		
00:49:33 --> 00:49:36
			The Prophet ﷺ joined prayers in some situations
		
00:49:37 --> 00:49:38
			where it was not travel.
		
00:49:39 --> 00:49:41
			وَلَا مَطَرٍ It was not rain.
		
00:49:42 --> 00:49:47
			وَلَا مَرَضٍ So it was not travel.
		
00:49:47 --> 00:49:48
			It was not rain.
		
00:49:49 --> 00:49:49
			And it was not what?
		
00:49:50 --> 00:49:51
			It was not sickness.
		
00:49:53 --> 00:49:55
			So the other things that we mentioned, that's
		
00:49:55 --> 00:49:57
			why they say these are reasons.
		
00:49:57 --> 00:50:00
			This hadith shows that these are reasons that
		
00:50:00 --> 00:50:01
			you could also join prayer.
		
00:50:01 --> 00:50:03
			So you can really, it goes back to
		
00:50:03 --> 00:50:03
			the urf.
		
00:50:03 --> 00:50:05
			Is it something that makes it difficult for
		
00:50:05 --> 00:50:06
			us to come to salah?
		
00:50:06 --> 00:50:08
			For Salatul Isha, the imam will decide, you
		
00:50:08 --> 00:50:09
			know what?
		
00:50:09 --> 00:50:10
			It's bad.
		
00:50:10 --> 00:50:12
			It's dangerous to travel now.
		
00:50:13 --> 00:50:14
			It's starting to pour heavily.
		
00:50:15 --> 00:50:15
			Let's pray jama'ah.
		
00:50:15 --> 00:50:17
			As long as the imam is okay with
		
00:50:17 --> 00:50:22
			it, and the congregation, they ask the imam,
		
00:50:22 --> 00:50:24
			and the imam says sure, then that should
		
00:50:24 --> 00:50:25
			be fine.
		
00:50:25 --> 00:50:27
			بِإِذْنِ اللَّهِ تَعَالَى Okay?
		
00:50:27 --> 00:50:29
			So those are some of the reasons.
		
00:50:29 --> 00:50:30
			And you can do qiyas on that.
		
00:50:31 --> 00:50:34
			Now, someone's going to ask about the late
		
00:50:34 --> 00:50:35
			nights and stuff.
		
00:50:35 --> 00:50:36
			This is a question that comes all the
		
00:50:36 --> 00:50:36
			time.
		
00:50:37 --> 00:50:38
			And this is why it's difficult to give
		
00:50:38 --> 00:50:39
			that fatwa.
		
00:50:39 --> 00:50:40
			I know some ulama give that fatwa.
		
00:50:41 --> 00:50:43
			And whatever I say, it's not my fatwa.
		
00:50:43 --> 00:50:47
			I take it from other ulama, or from
		
00:50:47 --> 00:50:52
			Amjad, from the council of scholars of North
		
00:50:52 --> 00:50:52
			America.
		
00:50:53 --> 00:50:56
			But the difficulty with that is that it
		
00:50:56 --> 00:50:58
			doesn't go into one of these categories.
		
00:50:59 --> 00:51:00
			Someone is saying, oh, the salah is late.
		
00:51:01 --> 00:51:02
			Isha is late.
		
00:51:03 --> 00:51:05
			The solution is for someone to do their
		
00:51:05 --> 00:51:09
			best to take a nap in the middle
		
00:51:09 --> 00:51:10
			of the day, etc.
		
00:51:11 --> 00:51:12
			They might say, well, my kid, your kid,
		
00:51:13 --> 00:51:14
			he's less than bulugh.
		
00:51:15 --> 00:51:15
			Then he doesn't have to.
		
00:51:17 --> 00:51:21
			And for him, it's not required for him.
		
00:51:21 --> 00:51:22
			So for him, even if he prays it
		
00:51:22 --> 00:51:23
			before time, it's not going to count as
		
00:51:23 --> 00:51:24
			salatul isha for him.
		
00:51:25 --> 00:51:27
			So it's not wajib for him to do
		
00:51:27 --> 00:51:27
			it.
		
00:51:28 --> 00:51:31
			But anybody that's baligh, a teenager, should be
		
00:51:31 --> 00:51:31
			able to.
		
00:51:32 --> 00:51:33
			They stay up for movies.
		
00:51:34 --> 00:51:35
			They stay up for movies.
		
00:51:35 --> 00:51:36
			They stay up for parties.
		
00:51:37 --> 00:51:39
			They stay up for whatever it is, sleepovers.
		
00:51:39 --> 00:51:42
			Those are all excuses that we let go.
		
00:51:42 --> 00:51:45
			I think it makes sense to not do
		
00:51:45 --> 00:51:46
			the jama'.
		
00:51:46 --> 00:51:51
			So now he says, the last thing he
		
00:51:51 --> 00:51:58
			mentions here, وَكُرِهَ فِعْلُهُ فِي بَيْتِهِ وَنَحْوِهِ بِلَا
		
00:51:58 --> 00:52:01
			عُذْرٍ This is problematic here.
		
00:52:03 --> 00:52:08
			The sheikh who's explaining the matin, the text,
		
00:52:08 --> 00:52:12
			he's saying that this is problematic because here
		
00:52:12 --> 00:52:12
			he's saying كُرِهَ.
		
00:52:13 --> 00:52:14
			It's disliked, فِعْلُهُ.
		
00:52:14 --> 00:52:16
			When in reality, it's muharram for him to
		
00:52:16 --> 00:52:18
			do that without an excuse.
		
00:52:18 --> 00:52:19
			So we said he has to have an
		
00:52:19 --> 00:52:21
			excuse to do jama'.
		
00:52:21 --> 00:52:24
			Either he's a musafir, we said, what else?
		
00:52:24 --> 00:52:26
			Musafir, or someone who's sick, or someone who,
		
00:52:27 --> 00:52:27
			what?
		
00:52:27 --> 00:52:28
			What's the third reason we mentioned?
		
00:52:31 --> 00:52:34
			Yeah, there's a hardship for him.
		
00:52:34 --> 00:52:38
			For the isha'ayn, when it's rain or
		
00:52:38 --> 00:52:41
			snow or anything like that.
		
00:52:46 --> 00:52:51
			And then he finishes by saying, وَيَبْطُلُ جَمْعُ
		
00:52:51 --> 00:52:55
			تَقْدِيمٍ بِرَاتِبَةٍ بَيْنَهُمَا And now he's saying that,
		
00:52:56 --> 00:52:59
			جَمْعُ التَّقْدِيم When you pray like dhuhr and
		
00:52:59 --> 00:53:01
			asr or hajj, you shouldn't pray anything between
		
00:53:01 --> 00:53:01
			them.
		
00:53:01 --> 00:53:03
			If you pray anything between them, then you
		
00:53:03 --> 00:53:04
			cannot do jama'.
		
00:53:04 --> 00:53:06
			If you pray anything between them, you want
		
00:53:06 --> 00:53:09
			to do dhuhr and asr, then you don't
		
00:53:09 --> 00:53:11
			pray dhuhr, then do sunnah, like the rawatib.
		
00:53:12 --> 00:53:13
			You should pray dhuhr and asr together.
		
00:53:13 --> 00:53:15
			That's what jama' is, that they're prayed right
		
00:53:15 --> 00:53:15
			after each other.
		
00:53:15 --> 00:53:17
			You finish salamu alaykum, Allah akbar, Allah akbar.
		
00:53:17 --> 00:53:19
			You do the iqamah, then you pray again
		
00:53:19 --> 00:53:21
			the second prayer.
		
00:53:21 --> 00:53:22
			So you shouldn't pray anything between them.
		
00:53:22 --> 00:53:24
			Or you shouldn't leave like a big gap.
		
00:53:25 --> 00:53:26
			You know, you pray dhuhr, you do jama'
		
00:53:26 --> 00:53:28
			of dhuhr and asr, you're like, you know
		
00:53:28 --> 00:53:29
			what, let's pray dhuhr, and then we'll go
		
00:53:29 --> 00:53:30
			have a coffee, and then come back.
		
00:53:31 --> 00:53:33
			No, then it would not count as, it
		
00:53:33 --> 00:53:37
			would not count as jama' al-qasr.
		
00:53:43 --> 00:53:45
			The last thing he mentions is salat al
		
00:53:45 --> 00:53:45
			-khawth.
		
00:53:45 --> 00:53:48
			And salat al-khawth, the fear prayer, is
		
00:53:48 --> 00:53:51
			the prayer that is prayed, the ulama, they
		
00:53:51 --> 00:53:53
			say, there's two kinds of salat al-khawth,
		
00:53:53 --> 00:53:53
			right?
		
00:53:54 --> 00:53:56
			The salat al-khawth, when you're together as
		
00:53:56 --> 00:53:59
			in a battle, they're in a battle, and
		
00:53:59 --> 00:54:00
			the imam is there, and the whole army
		
00:54:00 --> 00:54:03
			is together, then there is that salat al
		
00:54:03 --> 00:54:04
			-khawth that's mentioned in Surah An-Nisa.
		
00:54:05 --> 00:54:08
			Allah subhanahu wa ta'ala says, وَإِذَا كُنْتَ
		
00:54:08 --> 00:54:12
			فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَىٰ فَلْتَقُمْ طَائِفَةٌ مِّنْهُمْ مَعَكَ
		
00:54:12 --> 00:54:16
			وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِّنْ وَرَائِكُمْ
		
00:54:16 --> 00:54:20
			وَلْتَأْتِ طَائِفَةٌ أُخْرَى لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا
		
00:54:20 --> 00:54:24
			حِذْرَهُمْ وَأَسْلِحَتَهُمْ So now in the battle, and
		
00:54:24 --> 00:54:26
			there's about six, at least six ways of
		
00:54:26 --> 00:54:27
			doing it, and they're all authentic.
		
00:54:27 --> 00:54:29
			There are six ways of doing it, they're
		
00:54:29 --> 00:54:29
			all authentic.
		
00:54:30 --> 00:54:31
			And some of them, when you're facing the
		
00:54:31 --> 00:54:33
			army, and some of them when the army
		
00:54:33 --> 00:54:35
			is on your back, it's opposite the Qibla.
		
00:54:36 --> 00:54:38
			And basically in a nutshell, what is it?
		
00:54:38 --> 00:54:40
			Basically, the imam is praying in the front,
		
00:54:40 --> 00:54:43
			and let's say there's like two lines.
		
00:54:44 --> 00:54:46
			There's one line that prays with the imam
		
00:54:46 --> 00:54:48
			one rak'ah, and another line that is
		
00:54:48 --> 00:54:50
			watching if someone's gonna ambush them.
		
00:54:50 --> 00:54:53
			When the first line finishes with the imam,
		
00:54:53 --> 00:54:55
			the one rak'ah, they switch with the
		
00:54:55 --> 00:54:55
			other ones.
		
00:54:56 --> 00:54:57
			The other ones now will pray their rak
		
00:54:57 --> 00:54:57
			'ah.
		
00:54:58 --> 00:55:00
			The imam will end up praying two, because
		
00:55:00 --> 00:55:03
			we're doing qasr, they're traveling, they're fighting, so
		
00:55:03 --> 00:55:04
			they're gonna end up doing two.
		
00:55:05 --> 00:55:07
			Both of the lines will complete their salah
		
00:55:07 --> 00:55:09
			after, just like someone who came late.
		
00:55:09 --> 00:55:11
			So that's kind of what salatul khawf is.
		
00:55:12 --> 00:55:14
			The other salatul khawf is like if you're
		
00:55:14 --> 00:55:16
			traveling and you're in a state of fear.
		
00:55:17 --> 00:55:19
			You're in a state of fear, فَرِجَالًا أَوْ
		
00:55:19 --> 00:55:22
			رُكْبَانًا Allah SWT says, so you can do
		
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			it while you're traveling.
		
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			You can actually pray while you're traveling, and
		
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			even the Qibla here is dropped.
		
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			مثلاً, there's a fire, your city is burning,
		
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			like happened in Jasper, and you're just driving
		
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			out, and it's the time of salah, and
		
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			you're in your fear.
		
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			You're not gonna stop and pray, like it's
		
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			burning, it's hot.
		
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			So you pray while you're in the travel.
		
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			Inshallah, we'll pray the Isha, inshallah.
		
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			You do it while you're going.
		
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			So he says here, وَتَجُوزُ صَلَاةُ الْخَوْفِ بِأَيِّ
		
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			صِفَةٍ صَحَّتْ عَنِ النَّبِيِّ صَلَىٰ وَعُسَلَّمْ And we
		
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			said there's about six.
		
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			وَصَحَّتْ مِنْ سِتَّةِ الْأَوْجُهِ وَسُنَّ فِيهَا حَمْلُ سِلَاحٍ
		
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			غَيْرُ مُثْقِلٍ And it's sunnah for them to
		
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			have a weapon in their hand that's not
		
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			too heavy.
		
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			So he's not going to carry some huge
		
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			weapon that he can't pray with.
		
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			He'll carry a weapon that is not too
		
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			heavy.
		
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			And that's pretty much Salatul Khawf.
		
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			And we'll stop there.
		
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			Alhamdulillah, we were able to finish what we
		
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			wanted to finish.
		
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			Next week, inshallah, we'll be covering Salatul Jumu
		
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			'ah, the Friday prayer, Salatul Jumu'ah, and
		
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			possibly Salatul Eid as well.
		
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			وَجْزَاكُمْ لَخَيْرُ السلام عليكم ورحمة الله وبركاته And
		
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			we'll do the Adhan and the Iqama, inshallah.