Hamza Ayedi – Fiqh Of Salah Fiqh Of Funeral And Funeral Prayers Taught #16

Hamza Ayedi
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AI: Summary ©

The hosts of reassurance sessions for COVID-19 classes discuss the importance of death and remembering it, emphasizing the need to be patient with one's health and prepare for it. They also discuss various hair-related procedures and their recommendations, including shaping hair and washing hair, and mention upcoming classes and a potential hearing test. The operator is cautioned not to touch the body and should use hot water and clipping nails.

AI: Summary ©

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			Asalaamu alaikum warahmatullahi wabarakatuh, bismillahirrahmanirrahim, wa
		
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			salatu wa salamu ala rasool Allah, wa ala
		
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			alihi wa sahbihi, wa man walah, Allahumma la
		
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			ilm lana illa maa allamtana inna ka anta
		
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			al alimul hakeem, Allahumma a'allimna maa yinfa
		
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			'ana wa infa'ana bimaa allamtana wa zidna
		
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			ilmaa, wa arina la haqqa haqqan wa wazukna
		
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			ittiba'ah, wa arina albaatila baatilan wa wazukna
		
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			ijtinaabah, wa adkhilna bi rahmatika fi ibadika al
		
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			salihin, ameen ya rabbal alameen.
		
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			Asalaamu alaikum warahmatullahi wabarakatuh, welcome everybody to day
		
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			16 of our Fiqh of Salah classes, and
		
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			walillah alhamdulillah we really actually completed Kitab al
		
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			-Salah, and now we have Kitab al-Janaiz,
		
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			right, so alhamdulillah we finished the ruling of
		
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			the prayer, the Iqamah, the Adhan, the condition
		
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			of the ability of the prayer, Sifat al
		
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			-Salah, description, the pillars, Sajdah al-Sahih, we've
		
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			covered that, At-Tatawu' volunteer prayers, Jama'ah,
		
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			the prayer of the Mareed, of the sick,
		
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			Al-Qasr, wal-Jama'ah, shortening and combining,
		
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			we've covered that, Salatul-Khawf, the prayer of
		
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			fear, Salatul-Jum'ah, Eid prayer, Salatul-Fusuf,
		
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			we've covered that, and Salatul-Istisqa'ah, the
		
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			rain prayer, we've covered all of that, alhamdulillah,
		
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			it's all online, you can review it, bismillah,
		
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			and we're planning to have a test for
		
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			everybody, bismillah, maybe in three weeks, when we
		
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			finish Kitab al-Janaiz, we'll do all of
		
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			that.
		
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			All of it together, bi-idhnillah, and I'll
		
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			share these slides with everybody, bi-idhnillah ta
		
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			'ala.
		
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			So today, bi-idhnillah, we start Kitab, Kitab
		
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			al-Janaiz, Kitab al-Janaiz, the chapter of
		
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			funerals, and we have a few topics, washing
		
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			the deceased, and we'll talk about kind of
		
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			Janazah, what does it mean, the significance of
		
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			it, some of the rulings about the dead
		
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			person, what's recommended, washing the body, shrouding the
		
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			body, the deceased, the Salat, the funeral prayer,
		
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			we're probably going to cover that next week,
		
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			with the burial and visiting and mourning the
		
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			deceased, all of this is in this chapter.
		
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			Someone might ask, what does this have to
		
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			do with Salah?
		
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			Why do they include it with Salah?
		
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			Well, because you have Salat al-Janazah, and
		
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			it makes sense to include that with it,
		
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			and so they include all the other things
		
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			that come with Salat al-Janazah, the actual,
		
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			the person, the deceased, and all the things
		
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			related to it, and this is something that
		
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			the Fuqaha do continuously.
		
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			Well, I've got some questions here, let's do
		
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			some review inshallah for last week, last week
		
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			we covered Salat al-Eid, and we've covered
		
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			Salat al-Fusuf al-Kusuf, and Salat al
		
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			-Istisqa, just quick questions, what is the ruling
		
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			of the Eid prayer?
		
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			Who remembers the ruling of the Eid prayer?
		
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			Try again, so this is something that, it's
		
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			a communal obligation, a group of people do
		
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			it, then that is sufficient.
		
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			Some of the ulama saw it as individual
		
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			obligation, and some saw it as highly recommended
		
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			sunnah.
		
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			The Hanbal, they said that it is a
		
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			fard kifaya, regardless, if you can go, you
		
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			should go, even the women who are not
		
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			praying, we recommend them to go, so you
		
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			can understand the significance of this Salah.
		
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			When is it prayed?
		
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			When is the time frame?
		
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			We said time frame, Salat al-Eid.
		
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			We literally said, yeah, so we said literally
		
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			like the dhuha time, from the dhuha time,
		
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			after the sun rises, 15 minutes after that,
		
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			until really zawal, until zawal, you can pray
		
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			Salat al-Eid.
		
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			What is the ruling of the eclipsers, Salat
		
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			al-Kusuf al-Fusuf?
		
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			This is a sunnah, yeah, sunnah muakkadah, highly
		
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			recommended sunnah, and how is it done?
		
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			How many rak'ahs is it?
		
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			Two rak'ahs.
		
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			Yeah, so two rak'ahs, two full units,
		
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			and every unit has two actual ruku'a,
		
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			okay, two actual bowing, right, when you bow,
		
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			ruku'a, there's two of them in every
		
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			full unit.
		
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			So eventually you're going to pray, you're going
		
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			to do four, four ruku'a, right, and
		
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			it's a long prayer, you start, you read
		
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			long surahs, and it's done during the time
		
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			of the eclipse.
		
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			Any individual can do it at home, we
		
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			said, but it's more recommended to do it
		
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			in congregation.
		
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			When is the rain prayer done, like when
		
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			is it mashroor, when do you do rain
		
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			prayer, whenever you feel like it, or something
		
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			has to happen?
		
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			Yeah, so it's called Salat al-istisqa, yeah,
		
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			and in Arabic usually when we have the
		
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			prefix, okay, ist, talab al-shay, to ask
		
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			for something.
		
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			So you're asking for rain, so it's when
		
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			there's drought, a well has gone dry, a
		
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			river has gone dry, a lake is going
		
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			really low, and it looks like the crops
		
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			are going bad and there's no rain.
		
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			This is when Salat al-istisqa is done.
		
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			Cool, now I remember what we did last
		
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			week.
		
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			So, Kitab al-jana'iz.
		
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			What does janaza mean?
		
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			If I asked you guys, if you heard
		
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			the word janaza, what's a janaza?
		
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			Jana'iz is the plural of janaza.
		
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			What does janaza mean?
		
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			Ish al-janaza?
		
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			Salat al-jana'iz is the root word.
		
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			Yes?
		
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			It's the most important thing.
		
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			Give me whichever one you want to know.
		
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			Make it both.
		
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			So really it refers to two things.
		
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			Either the actual body, it's called the janaza,
		
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			right?
		
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			The actual body is called the janaza, right?
		
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			And that's why they call Salat al-jana
		
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			'iz because you pray on that body.
		
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			Also they say, al-janaza.
		
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			Some say janaza, jinaza.
		
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			Like there's two ways to say it.
		
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			Some say that, this is what the author
		
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			is saying here, actually the sheikh who's doing
		
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			this, sheikh Ahmed al-Qa'imi, the sharih.
		
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			He says, Right?
		
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			It's talking about the dead person, the deceased
		
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			body.
		
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			Yes.
		
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			Al-na'ash is the thing that you
		
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			carry, the coffin or whatever you want to
		
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			call it, that you carry the casket, or
		
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			whatever that you're carrying the dead with.
		
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			That's also called janaza or jinaza, right?
		
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			And some say both of them are correct.
		
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			So is it from the root jana or
		
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			jina?
		
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			Well, Allah A'lam, I'm not sure.
		
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			I can't comment on Allah A'lam.
		
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			I'm not sure what the real root is.
		
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			I think covering, right?
		
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			To cover something.
		
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			To hide.
		
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			To hide, yes.
		
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			The jinn, they're called jinn because you can't
		
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			see them.
		
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			So obviously this is a time for us
		
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			to kind of step back.
		
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			And when we talk about al-jana'iz,
		
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			and every once in a while if you
		
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			have, if you're on the Facebook groups for
		
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			the jana'iz here, or your WhatsApp groups,
		
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			literally every day or every second day, every
		
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			third day, this is jana'iz here locally.
		
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			I'm talking about locally.
		
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			Overseas, how many people die every day?
		
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			Al-mawt is a haqeeqah, subhanAllah.
		
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			People will debate about anything.
		
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			Halal, haram, this, that, religion, God.
		
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			But nobody can deny death, subhanAllah.
		
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			It's a haqeeqah.
		
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			Nobody, this is one of the things that
		
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			there's ijma' of the whole humanity, right?
		
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			SubhanAllah, actually, this reminds me, one time I
		
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			was in the bus with a co-worker,
		
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			a very old, old man.
		
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			And we were talking about religion, and he
		
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			wasn't agreeing with me.
		
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			So I started stepping back, trying to find
		
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			common ground.
		
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			I said, let's talk about death.
		
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			Something that, I said, death, this, this, this,
		
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			something that we all agree that is going
		
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			to happen.
		
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			He said, I'm not sure about that.
		
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			Like, khalas, you know, this guy, he doesn't
		
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			want to talk.
		
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			So, subhanAllah, some people will debate.
		
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			SubhanAllah, the human being, they just like to
		
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			argue.
		
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			Lakin, al-mawt is a haqeeqah, subhanAllah.
		
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			It's a haqeeqah.
		
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			And, aynama takoonu, Allah says, Wherever you go,
		
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			mawt will come to you.
		
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			Al-mawt is the fa'al, the subject.
		
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			It will come to you.
		
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			You don't have to go.
		
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			It will come to you, subhanAllah.
		
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			Even if you are in well-fortified fortresses,
		
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			or under the, you know, in a bunker
		
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			or whatever, al-mawt say ateek, subhanAllah.
		
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			And the Prophet, peace be upon him, he
		
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			told us, Remind yourself about the destroyer of
		
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			pleasure, which is al-mawt, subhanAllah.
		
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			And so, this is haqeeqah.
		
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			Al-Quran talks about al-mawt multiple times.
		
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			And when we talk about kitab al-jana
		
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			'iz, it's a good time for us to
		
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			remember death.
		
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			Some people like to say, no, why are
		
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			you trying to ruin the mood, etc.
		
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			But, lakin, this is something that we have
		
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			to remind ourselves about.
		
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			Every one of us, one day, it will
		
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			be said that, you know, are you going
		
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			to Hamza's janaza?
		
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			Are you going to Muhammad's janaza?
		
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			Are you going to Abdullah's janaza?
		
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			You know, and you can put your name
		
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			in there.
		
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			It's gonna come, the day is gonna come,
		
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			where we will be put six feet under.
		
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			And nobody is gonna care about you.
		
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			Everyone is gonna go back to their life.
		
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			All your wealth, your children, your health, kul
		
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			shay, it's gone.
		
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			And you will only be there with your
		
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			good deeds, subhanAllah.
		
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			But this is something, it's a good time
		
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			for us to remember death.
		
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			Every person, every soul, will taste death.
		
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			Okay, Allah SWT told the Prophet, peace be
		
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			upon him, He said in the Quran, You
		
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			are going to die and they're all going
		
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			to die.
		
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			Basically, innaka mayyit, you are dead.
		
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			This is maadhi.
		
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			Okay, this is his hal.
		
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			You are dead, you are a dead man
		
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			walking.
		
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			Our time is already set, and every one
		
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			of us will have to pass, and meet
		
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			Allah SWT.
		
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			So with that, let's start with kitab al
		
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			-janaas.
		
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			So the first thing the muallif talks about,
		
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			Okay, he says, So now he's talking about
		
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			ad-dawa, like treatment, in curing yourself, medication.
		
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			This is an interesting mas'ala in fiqh,
		
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			actually.
		
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			Because there's a debate about it.
		
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			Is it wajib for you to medicate yourself?
		
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			You are sick, okay?
		
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			Whatever it is.
		
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			You could talk about, I have a headache,
		
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			is it wajib for you to take tarma?
		
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			Oh, it's not wajib to take tarma, okay?
		
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			You can be patient with that.
		
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			And that's not a big debate, no big
		
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			deal.
		
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			But what if it's something serious?
		
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			And if somebody has a serious illness, is
		
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			it wajib for him, is it obligatory?
		
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			Like, am I sinful if I don't take
		
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			the medication?
		
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			So this is a big mas'ala.
		
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			In the madhhab, actually, there's kind of two
		
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			riwayahs.
		
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			When I say riwayah in the madhhab, like
		
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			two opinions that can be extracted from Imam
		
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			Ahmad's words, okay?
		
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			That's what a riwayah means.
		
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			And so in the first riwayah they say,
		
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			So they say that it's bad for him
		
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			not to use medication.
		
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			And now, when they go into detail, they
		
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			say the one who is able to have
		
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			sabaq, and it's not going to affect his
		
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			iman, okay?
		
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			This is one opinion of the madhhab.
		
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			And they take this from Abu Bakr as
		
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			-Siddiq.
		
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			Abu Bakr as-Siddiq is a big daleel
		
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			because he's from the four khulafa' and the
		
00:11:39 --> 00:11:40
			Prophet ﷺ said, take from my sunnah and
		
00:11:40 --> 00:11:41
			the sunnah of the khulafa' rashideen.
		
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			And who's the best one from the four?
		
00:11:43 --> 00:11:44
			Abu Bakr radiallahu anhu.
		
00:11:45 --> 00:11:46
			So Abu Bakr radiallahu anhu, it's interesting, when
		
00:11:46 --> 00:11:49
			he was dying, they said to him, are
		
00:11:49 --> 00:11:51
			you going to get cured, right?
		
00:11:52 --> 00:11:52
			...
		
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			They said, ...
		
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			...
		
00:11:57 --> 00:11:57
			...
		
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			...
		
00:12:00 --> 00:12:01
			...
		
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			...
		
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			I do whatever I like.
		
00:12:07 --> 00:12:08
			He didn't want to, okay?
		
00:12:09 --> 00:12:12
			He didn't want to get cured.
		
00:12:13 --> 00:12:14
			And some say this is ...
		
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			...
		
00:12:15 --> 00:12:16
			...
		
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			...
		
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			It's closer to ...
		
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			Because we have that hadith about the 70
		
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			,000.
		
00:12:21 --> 00:12:22
			You know the hadith?
		
00:12:22 --> 00:12:22
			What's the hadith?
		
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			Anybody know what I'm talking about?
		
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			...
		
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			Like they will enter Jannah without hisaab.
		
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			Right?
		
00:12:29 --> 00:12:32
			And the Prophet ﷺ says, they don't ...
		
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			One of the things that they don't do,
		
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			they don't ask for people to cure them.
		
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			Right?
		
00:12:39 --> 00:12:39
			...
		
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			Right?
		
00:12:41 --> 00:12:43
			I don't have the whole hadith memorized.
		
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			But it ends with, they don't ask for
		
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			ruqyah and they depend on Allah subhanahu wa
		
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			ta'ala and we have other evidences, right?
		
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			where the Prophet ﷺ gave people the choice
		
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			you know, do you want me to make
		
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			dua for Allah subhanahu wa ta'ala to
		
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			cure you or do you want to be
		
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			patient and go straight to Jannah and so
		
00:13:01 --> 00:13:04
			the Prophet ﷺ, that shows that it's not
		
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			really, I mean, there's a way to look
		
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			at it and that's why we get the
		
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			other opinion they said that using medication is
		
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			afdhal and this is one of the opinions
		
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			of the main ulama of the Hanabilah why
		
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			they say this?
		
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			because they said this is a hadith and
		
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			this is a command from the Prophet ﷺ
		
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			ya'ni, medicate yourself Allah subhanahu wa ta
		
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			'ala has a disease and a cure and
		
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			so you should cure yourself, okay?
		
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			so that's why, ya'ni, Allah a'lam
		
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			really, it comes at the end of the
		
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			day if you're someone who, you see more
		
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			benefits in being patient maybe something is like
		
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			terminal let's say cancer, mathalan ya'ni, Allah
		
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			subhanahu wa ta'ala protect us cancer, 1
		
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			in 4 people, 1 in 5 people now
		
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			get it and so you have things that
		
00:13:56 --> 00:14:00
			are, ya'ni, debatable chemo, radiation, these things
		
00:14:00 --> 00:14:01
			are very harmful, right?
		
00:14:01 --> 00:14:03
			they can make it very difficult for the
		
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			person some people can be cured from it
		
00:14:05 --> 00:14:07
			but here a person might say, well, I
		
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			don't want to suffer ya'ni, I don't
		
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			want to lose all my energy, lose all
		
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			this and die from suffering, ya'ni so
		
00:14:14 --> 00:14:16
			they'll say, I'll be patient, right?
		
00:14:16 --> 00:14:17
			I'll be patient with that and if a
		
00:14:17 --> 00:14:18
			person is able to be patient and it's
		
00:14:18 --> 00:14:19
			not going to affect their iman they're not
		
00:14:19 --> 00:14:22
			going to start leaving the deen and stuff
		
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			like that so that might be something that
		
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			is a reward the person is rewarded with
		
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			that wallahu ta'ala a'lam tayyib so
		
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			that's an important mas'ala so they say
		
00:14:34 --> 00:14:36
			it's better and they'll opinion that it's okay
		
00:14:36 --> 00:14:39
			yajuz lahu and some said it's actually a
		
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			wajib for him to take it tayyib what
		
00:14:43 --> 00:14:44
			are some of the sunnahs?
		
00:14:45 --> 00:14:47
			so now we're going to talk about before,
		
00:14:47 --> 00:14:50
			ya'ni, before the death so the person,
		
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			okay yaqul huna wasanna isti'adadun lil mwti
		
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			now obviously the Rasul Allah told us to
		
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			remember death so what is recommended for us
		
00:15:04 --> 00:15:06
			when it comes to death But we just
		
00:15:06 --> 00:15:08
			just read about death like what is it
		
00:15:08 --> 00:15:08
			to them?
		
00:15:08 --> 00:15:11
			So they say from the Sunnahs is to
		
00:15:11 --> 00:15:14
			Stay dead only emotes to prepare yourself for
		
00:15:14 --> 00:15:14
			death.
		
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			What does that mean for personal for death?
		
00:15:16 --> 00:15:18
			And I sit in in the in the
		
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			in the white sheets and just wait for
		
00:15:21 --> 00:15:22
			the angel death to come What does that
		
00:15:22 --> 00:15:22
			mean?
		
00:15:22 --> 00:15:23
			Let's say that little note.
		
00:15:23 --> 00:15:25
			What do you guys think so?
		
00:15:26 --> 00:15:31
			October right Yeah Giving back the rights, right?
		
00:15:32 --> 00:15:34
			Yeah, if you've wronged someone to ask for
		
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			forgiveness from that person, do you have any
		
00:15:37 --> 00:15:40
			debts is there a wasiya you have to
		
00:15:40 --> 00:15:40
			write?
		
00:15:40 --> 00:15:41
			Right.
		
00:15:41 --> 00:15:42
			Is there a will you have to write
		
00:15:42 --> 00:15:44
			like because we have the Hadith of Ibn
		
00:15:44 --> 00:15:47
			Umar that it's not okay for a Muslim
		
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			Who has something right?
		
00:15:48 --> 00:15:49
			He has wealth.
		
00:15:49 --> 00:15:51
			Okay to go to bed.
		
00:15:51 --> 00:15:53
			We're not having written a wasiya, right?
		
00:15:54 --> 00:15:55
			So we'll see is something that some of
		
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			the ulama said that it's a wajib Okay
		
00:15:57 --> 00:15:59
			from that Hadith because the Hadith makes it
		
00:15:59 --> 00:16:00
			very very clear.
		
00:16:01 --> 00:16:02
			That is something extremely important.
		
00:16:02 --> 00:16:05
			So these are things right Tawbah Increasing in
		
00:16:05 --> 00:16:06
			good deeds.
		
00:16:06 --> 00:16:08
			We should always be prepared for death.
		
00:16:08 --> 00:16:10
			Is it possible that we die right now?
		
00:16:11 --> 00:16:13
			Very possible any second right now.
		
00:16:13 --> 00:16:14
			I might not finish this halaqa.
		
00:16:14 --> 00:16:15
			I might not finish this slide.
		
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			This is a reality subhanAllah We don't think
		
00:16:17 --> 00:16:19
			about it like that, but something could happen
		
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			to all of us right now and die
		
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			I did the people of in LA except
		
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			expect that fire to come Ajib subhanAllah, right?
		
00:16:27 --> 00:16:30
			It came but it's unlike that unexpected neighborhoods
		
00:16:30 --> 00:16:33
			are gone You know some of the neighborhoods
		
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			now, right?
		
00:16:33 --> 00:16:37
			They look like Gaza subhanAllah Gone without even
		
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			one one, you know bond or whatever being
		
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			dropped from a remote yeti You know, you
		
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			don't know.
		
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			I know people.
		
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			Okay.
		
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			Yeah me one of the mashayef.
		
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			I used to know in Riyadh two of
		
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			his daughters.
		
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			Okay, they went to sleep healthy didn't wake
		
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			up the next morning Any healthy young woman?
		
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			SubhanAllah Allah subhanAllah tested him with those two.
		
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			May Allah subhanAllah make a cause for him
		
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			to go to Jannah So it's death can
		
00:17:05 --> 00:17:06
			come anytime subhanAllah.
		
00:17:07 --> 00:17:08
			So you prepare yourself, right?
		
00:17:09 --> 00:17:10
			It's the done with moat where Iqtharu min
		
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			dhikrihi Remembering death.
		
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			Why from the Hadith?
		
00:17:14 --> 00:17:17
			Iqtharu dhikrihi hadi min laddat, right?
		
00:17:18 --> 00:17:19
			And this is something that reminds us this
		
00:17:19 --> 00:17:22
			dunya is not here because this dunya subhanAllah
		
00:17:22 --> 00:17:24
			you go to work You get motivated you
		
00:17:24 --> 00:17:26
			start doing things you get busy with work
		
00:17:26 --> 00:17:28
			career I'm gonna get a house here and
		
00:17:28 --> 00:17:30
			so can you kind of forget about death
		
00:17:30 --> 00:17:31
			death is still there You still have to
		
00:17:31 --> 00:17:33
			be ready and technically speaking.
		
00:17:33 --> 00:17:35
			We're not saying sit home and do nothing
		
00:17:35 --> 00:17:37
			No, no live your life and use that
		
00:17:37 --> 00:17:38
			as a means for you to raise your
		
00:17:38 --> 00:17:42
			ranks But don't get distracted from the ultimate
		
00:17:42 --> 00:17:43
			thing that could happen any second, which is
		
00:17:43 --> 00:17:46
			a moat Yeah, and you don't get distracted
		
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			from moat.
		
00:17:46 --> 00:17:48
			So to be ready is like I'm ready
		
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			now.
		
00:17:48 --> 00:17:50
			I'm ready in a few hours I'm ready
		
00:17:50 --> 00:17:51
			in tomorrow.
		
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			I'm ready for death.
		
00:17:52 --> 00:17:54
			Yeah, and that's not something simple That's something
		
00:17:54 --> 00:17:56
			that needs thinking right something so big.
		
00:17:56 --> 00:17:58
			We should still sit down and think about
		
00:17:58 --> 00:17:59
			it, right?
		
00:17:59 --> 00:18:02
			So those are those are said Iqtharu increase
		
00:18:02 --> 00:18:04
			in the remembrance of death Not just sit
		
00:18:04 --> 00:18:07
			and remember but do the things that remind
		
00:18:07 --> 00:18:09
			you and prepare you for death And then
		
00:18:09 --> 00:18:12
			he says From the Sunan is to okay
		
00:18:12 --> 00:18:14
			where I added to Muslim in and to
		
00:18:14 --> 00:18:16
			visit right and to visit a sick Muslim
		
00:18:16 --> 00:18:19
			Okay, and to visit a sick Muslim.
		
00:18:19 --> 00:18:20
			So this is from the Sunan a highly
		
00:18:20 --> 00:18:21
			recommended Sunan, right?
		
00:18:22 --> 00:18:23
			We have the Hadith Allah's one in Hadith
		
00:18:23 --> 00:18:25
			could say Allah says I was sick He
		
00:18:25 --> 00:18:27
			didn't visit me and the person said to
		
00:18:27 --> 00:18:27
			Allah.
		
00:18:27 --> 00:18:28
			What do you mean?
		
00:18:28 --> 00:18:28
			You were sick.
		
00:18:29 --> 00:18:30
			He said one of my slaves was sick
		
00:18:30 --> 00:18:31
			and you didn't visit him, right?
		
00:18:31 --> 00:18:33
			And so you know visiting this is something
		
00:18:33 --> 00:18:34
			highly recommended.
		
00:18:35 --> 00:18:37
			He says here a lady moved to the
		
00:18:37 --> 00:18:40
			end Okay So here they say that the
		
00:18:40 --> 00:18:43
			one who's an innovator Innovator is someone who
		
00:18:43 --> 00:18:46
			either is an open sinner someone who's like
		
00:18:46 --> 00:18:50
			a any does open sin or has An
		
00:18:50 --> 00:18:51
			innovation in the Akita.
		
00:18:51 --> 00:18:56
			Yeah, and he believes something totally Not acceptable
		
00:18:56 --> 00:18:58
			by Alice in Ojemaa some of the ulama
		
00:18:58 --> 00:19:00
			like here They say that it is not
		
00:19:00 --> 00:19:02
			something that is from the Sunnah to visit
		
00:19:02 --> 00:19:03
			that person, right?
		
00:19:03 --> 00:19:05
			And then they also mentioned the dhimmi right
		
00:19:05 --> 00:19:07
			the one who's non-muslim who's living under
		
00:19:07 --> 00:19:10
			the protection of the Muslims But then they
		
00:19:10 --> 00:19:12
			say no unless you're jaa.
		
00:19:12 --> 00:19:15
			Yani You expect this to me maybe breathe
		
00:19:15 --> 00:19:16
			him closer to Islam.
		
00:19:16 --> 00:19:18
			Then there's no problem with that.
		
00:19:18 --> 00:19:19
			You know, he's an enormous one I don't
		
00:19:19 --> 00:19:21
			think there's a problem with that.
		
00:19:21 --> 00:19:22
			Well, I'll tell Alan.
		
00:19:22 --> 00:19:25
			Okay Taman when you visit a sick Muslim
		
00:19:25 --> 00:19:27
			someone who's sick in the hospital you go
		
00:19:27 --> 00:19:29
			there and you remind him of death of
		
00:19:29 --> 00:19:30
			death Right and you remind him to make
		
00:19:30 --> 00:19:31
			Toba, right?
		
00:19:32 --> 00:19:33
			So what I added to Muslim in the
		
00:19:33 --> 00:19:35
			middle of today in what a hero who
		
00:19:35 --> 00:19:37
			at Toba will wassaya So now when you
		
00:19:37 --> 00:19:39
			visit a sick person, okay, are you gonna
		
00:19:39 --> 00:19:41
			go there and just remind him of you
		
00:19:41 --> 00:19:42
			know that you know?
		
00:19:43 --> 00:19:44
			You still have a house to pay off
		
00:19:44 --> 00:19:46
			and you remind him or you still have
		
00:19:46 --> 00:19:49
			a career you remind him what to make
		
00:19:49 --> 00:19:49
			Toba?
		
00:19:49 --> 00:19:52
			Right remind him of his obligations wassaya, right
		
00:19:52 --> 00:19:56
			at Toba will wassaya Now and so that
		
00:19:56 --> 00:19:58
			now he says, okay, you remember of making
		
00:19:58 --> 00:20:02
			Toba and and and doing good deeds But
		
00:20:02 --> 00:20:03
			now what happens?
		
00:20:03 --> 00:20:04
			Okay when a Muslim is close to death
		
00:20:05 --> 00:20:08
			so if I that No, Zala be he
		
00:20:08 --> 00:20:08
			okay.
		
00:20:08 --> 00:20:10
			Oh, no, Zala be he and if now
		
00:20:10 --> 00:20:13
			it's You can tell those who have experienced
		
00:20:13 --> 00:20:14
			that you can tell when someone is close
		
00:20:14 --> 00:20:18
			to Dying, you know, it's like you get
		
00:20:18 --> 00:20:18
			a feeling.
		
00:20:18 --> 00:20:21
			Okay So it says when the person is
		
00:20:21 --> 00:20:22
			close to dying way that no Zala be
		
00:20:22 --> 00:20:24
			he okay when a Muslim is close to
		
00:20:24 --> 00:20:26
			death The following things are recommended.
		
00:20:26 --> 00:20:28
			Okay with a no Zala be he Sunna
		
00:20:28 --> 00:20:32
			ta'ahudin Ta'ahudin ban li halqihi bima
		
00:20:32 --> 00:20:35
			'in aw sharaabin It is recommended to give
		
00:20:35 --> 00:20:37
			them a bit of water or a drink
		
00:20:37 --> 00:20:38
			or juice or something.
		
00:20:38 --> 00:20:39
			Why why is that recommended?
		
00:20:41 --> 00:20:42
			Huh?
		
00:20:43 --> 00:20:44
			Because you know at that time the person
		
00:20:44 --> 00:20:46
			becomes really thirsty and what do you want?
		
00:20:46 --> 00:20:47
			What do you want him to say?
		
00:20:49 --> 00:20:51
			Huh to sing a song to say the
		
00:20:51 --> 00:20:52
			shahada and so you want to make it
		
00:20:52 --> 00:20:54
			easy for them so they say you try
		
00:20:54 --> 00:20:56
			to make it easy because now khalas the
		
00:20:56 --> 00:20:59
			person is close to death and Sakarat al
		
00:20:59 --> 00:21:03
			-mawt, okay Ta'ahudin ban li halqihi bima
		
00:21:03 --> 00:21:05
			'in aw sharaabin The pangs of death.
		
00:21:05 --> 00:21:08
			Nobody's experienced that unless they were they're dead
		
00:21:08 --> 00:21:09
			You know, so nobody can tell you I
		
00:21:09 --> 00:21:11
			but there's a pain and there's a there's
		
00:21:11 --> 00:21:13
			a fear and there's you know thirst and
		
00:21:13 --> 00:21:17
			and subhanAllah, so You help him by giving
		
00:21:17 --> 00:21:19
			him some water or some drink right bima
		
00:21:19 --> 00:21:24
			'in aw sharaabin Wa tandiyati shafateehi right to
		
00:21:24 --> 00:21:28
			make his lips wet, right To wet his
		
00:21:28 --> 00:21:29
			lips with a cloth, right?
		
00:21:31 --> 00:21:36
			and then number number three says Wa talqeenuhu
		
00:21:36 --> 00:21:37
			la ilaha illallah.
		
00:21:37 --> 00:21:40
			Al-talqeen is to get someone to say
		
00:21:40 --> 00:21:43
			something Right or to explain something to someone.
		
00:21:43 --> 00:21:45
			That's what one meaning al-tafheen.
		
00:21:45 --> 00:21:46
			Al-talqeen is to get someone to say
		
00:21:46 --> 00:21:47
			it, right?
		
00:21:48 --> 00:21:51
			We say someone memorized a surah al-talqeen
		
00:21:51 --> 00:21:51
			by repeating.
		
00:21:52 --> 00:21:54
			Talqeen is like repeating after someone so you
		
00:21:54 --> 00:21:56
			want to remind him tab3an when a person
		
00:21:56 --> 00:21:59
			is at Yani death is upon him.
		
00:22:00 --> 00:22:01
			He's not thinking right.
		
00:22:01 --> 00:22:03
			He's scared things are happening, right?
		
00:22:03 --> 00:22:05
			You don't want to freak that person out
		
00:22:05 --> 00:22:07
			You want to make them calm and you
		
00:22:07 --> 00:22:09
			want to remind him about la ilaha illallah
		
00:22:09 --> 00:22:11
			right because he's not thinking probably think of
		
00:22:11 --> 00:22:13
			the time when you were panicking or you
		
00:22:13 --> 00:22:15
			got into a car accident or You know,
		
00:22:15 --> 00:22:16
			are you thinking straight?
		
00:22:17 --> 00:22:18
			Adrenaline is high.
		
00:22:18 --> 00:22:21
			You're scared subhanAllah and the person might be
		
00:22:21 --> 00:22:21
			seeing things.
		
00:22:21 --> 00:22:23
			You can't see It may be he's seeing
		
00:22:23 --> 00:22:25
			the angel of death in front of him
		
00:22:25 --> 00:22:28
			subhanAllah You remind him to say la ilaha
		
00:22:28 --> 00:22:30
			illallah Some ulema say do you say la
		
00:22:30 --> 00:22:31
			ilaha illallah or do you say qul la
		
00:22:31 --> 00:22:32
			ilaha illallah?
		
00:22:32 --> 00:22:34
			Yani that's both are fine.
		
00:22:34 --> 00:22:35
			So you remind him to say la ilaha
		
00:22:35 --> 00:22:35
			illallah.
		
00:22:36 --> 00:22:38
			Tab how many times and Do you hold
		
00:22:38 --> 00:22:40
			him and go say la ilaha illallah?
		
00:22:40 --> 00:22:40
			Huh?
		
00:22:40 --> 00:22:41
			What do you do?
		
00:22:41 --> 00:22:42
			How do you do it?
		
00:22:43 --> 00:22:44
			What do you guys think?
		
00:22:45 --> 00:22:45
			Huh?
		
00:22:46 --> 00:22:48
			Like do you do do you are you
		
00:22:48 --> 00:22:48
			aggressive?
		
00:22:49 --> 00:22:50
			Are you soft?
		
00:22:51 --> 00:22:51
			Huh?
		
00:22:53 --> 00:22:55
			Because subhanAllah, you know, what's interesting what's interesting
		
00:22:55 --> 00:22:57
			subhanAllah may Allah subhanahu wa ta'ala yathabitna
		
00:22:57 --> 00:23:03
			inda almoot give us Ease at the time
		
00:23:03 --> 00:23:04
			of death and make us make it easy
		
00:23:04 --> 00:23:05
			for us to say la ilaha illallah We
		
00:23:05 --> 00:23:07
			say that I mean if I told you
		
00:23:07 --> 00:23:08
			now say la ilaha illallah, can you say
		
00:23:08 --> 00:23:09
			it?
		
00:23:09 --> 00:23:11
			Everyone here will say la ilaha illallah, right
		
00:23:11 --> 00:23:11
			easy.
		
00:23:11 --> 00:23:14
			Yeah like in at the time of death,
		
00:23:14 --> 00:23:19
			ah It's not up to you yathabitullah allatheena
		
00:23:19 --> 00:23:22
			amanu bilqawli thabitu filhayati al dunya fil athirah
		
00:23:22 --> 00:23:24
			Allah is the one who gives you the
		
00:23:24 --> 00:23:25
			ability to say the kalima.
		
00:23:26 --> 00:23:27
			Now, why say la ilaha illallah?
		
00:23:27 --> 00:23:30
			Because subhanAllah we have a hadith We have
		
00:23:30 --> 00:23:33
			the hadith laqinu mawtaakum la ilaha illallah Say
		
00:23:33 --> 00:23:35
			to your people who are to your to
		
00:23:35 --> 00:23:37
			your close Right brothers and sisters who are
		
00:23:37 --> 00:23:39
			on the on the time of death la
		
00:23:39 --> 00:23:42
			ilaha illallah And he says man kana athirah
		
00:23:42 --> 00:23:45
			kalamihi minad dunya la ilaha illallah dakhalal jannah
		
00:23:45 --> 00:23:48
			Whoever the last words he says la ilaha
		
00:23:48 --> 00:23:50
			illallah enters jannah subhanAllah, but it's a big
		
00:23:50 --> 00:23:51
			deal, right?
		
00:23:52 --> 00:23:54
			But if the person doesn't say la ilaha
		
00:23:54 --> 00:23:55
			illallah, does it mean he goes to hellfire?
		
00:23:56 --> 00:23:57
			No, that doesn't mean that that doesn't mean
		
00:23:57 --> 00:24:00
			that right like it when someone dies with
		
00:24:00 --> 00:24:03
			la ilaha illallah That's a huge sign that
		
00:24:03 --> 00:24:05
			that person bidhillah is from the people of
		
00:24:05 --> 00:24:07
			jannah So you do it softly and they
		
00:24:07 --> 00:24:09
			say you do it thalath marat three times.
		
00:24:09 --> 00:24:11
			Okay, you do it three times.
		
00:24:11 --> 00:24:15
			Okay, and Then they say if he's quiet
		
00:24:15 --> 00:24:17
			Okay, khalas.
		
00:24:17 --> 00:24:19
			He doesn't do it Khalas take it easy
		
00:24:19 --> 00:24:20
			because you don't want to get him to
		
00:24:20 --> 00:24:22
			say leave me alone And I'm sure you've
		
00:24:22 --> 00:24:25
			seen video videos or stories from people who
		
00:24:25 --> 00:24:27
			dealt with these things It gets to a
		
00:24:27 --> 00:24:28
			point where a person's like get away from
		
00:24:28 --> 00:24:31
			me Yeah, maybe someone who's not very close
		
00:24:31 --> 00:24:33
			to Allah subhanahu wa ta'ala and I've
		
00:24:33 --> 00:24:34
			heard stories like some of them I say
		
00:24:34 --> 00:24:36
			if they saying like a person was on
		
00:24:36 --> 00:24:38
			and they told him listen, I say la
		
00:24:38 --> 00:24:41
			ilaha illallah They would put some Quran and
		
00:24:41 --> 00:24:43
			and because he never he wasn't used to
		
00:24:43 --> 00:24:43
			that.
		
00:24:43 --> 00:24:45
			He didn't really pray He would say turn
		
00:24:45 --> 00:24:45
			off the Quran.
		
00:24:46 --> 00:24:47
			I don't want to say la ilaha illallah.
		
00:24:47 --> 00:24:49
			Put some music on for me Subhanallah, can
		
00:24:49 --> 00:24:51
			you can you imagine at the even at
		
00:24:51 --> 00:24:52
			the time of death whatever you were doing
		
00:24:52 --> 00:24:55
			in this life You will probably do at
		
00:24:55 --> 00:24:56
			the time of death So you do it
		
00:24:56 --> 00:24:58
			they say here you instruct him to say
		
00:24:58 --> 00:24:59
			la ilaha illallah If it does not then
		
00:24:59 --> 00:25:01
			do not repeat more than three times if
		
00:25:01 --> 00:25:03
			he begins to speak again, then instruct him
		
00:25:03 --> 00:25:04
			So let's say he's quiet then he talks
		
00:25:04 --> 00:25:06
			again and instruct him kindly to say it.
		
00:25:06 --> 00:25:09
			Okay, if he does then khalas That's enough
		
00:25:09 --> 00:25:11
			and they don't don't make sure you always
		
00:25:11 --> 00:25:11
			say it louder.
		
00:25:11 --> 00:25:13
			Well, let me take a picture Let me
		
00:25:13 --> 00:25:14
			take a video khalas.
		
00:25:14 --> 00:25:16
			I mean the guy is under stress I
		
00:25:16 --> 00:25:17
			know you're laughing but some people will be
		
00:25:17 --> 00:25:17
			like the over.
		
00:25:17 --> 00:25:19
			Let me take a video of him saying
		
00:25:19 --> 00:25:22
			Yeah, I mean people now, you know, sometimes
		
00:25:22 --> 00:25:24
			you see now with the with the phones
		
00:25:24 --> 00:25:25
			It's not a lot.
		
00:25:25 --> 00:25:27
			Sometimes you see people recording something really scary
		
00:25:29 --> 00:25:32
			Or somebody that could have used help and
		
00:25:32 --> 00:25:33
			then you watch and then you ask yourself.
		
00:25:33 --> 00:25:33
			Why is it?
		
00:25:33 --> 00:25:34
			Why aren't you helping him?
		
00:25:34 --> 00:25:35
			You know, you know what?
		
00:25:36 --> 00:25:37
			Why aren't you helping him any that person?
		
00:25:37 --> 00:25:38
			Maybe he needs help.
		
00:25:38 --> 00:25:42
			Maybe sometimes people get overwhelmed with these Recording
		
00:25:42 --> 00:25:42
			etc.
		
00:25:43 --> 00:25:48
			Okay, and then they say Now what the
		
00:25:49 --> 00:25:51
			Allah will I use a do a lot
		
00:25:51 --> 00:25:51
			of that?
		
00:25:51 --> 00:25:53
			You don't do more than three in there
		
00:25:53 --> 00:25:54
			and yet to come for you.
		
00:25:54 --> 00:25:56
			I do the British pin Yeah, me with
		
00:25:56 --> 00:25:58
			cut with kindness right easily.
		
00:25:59 --> 00:26:02
			Okay, and upon, you know Usually it's someone
		
00:26:02 --> 00:26:03
			that's close to them, right?
		
00:26:04 --> 00:26:05
			But it could be something that you're not
		
00:26:05 --> 00:26:07
			close with maybe you're driving someone Maybe you're
		
00:26:07 --> 00:26:09
			an uber driver and you're driving someone and
		
00:26:09 --> 00:26:10
			he's a Muslim and it's a car crash
		
00:26:10 --> 00:26:12
			and maybe he's on his eye You don't
		
00:26:12 --> 00:26:12
			know him.
		
00:26:13 --> 00:26:14
			So you go easy.
		
00:26:14 --> 00:26:16
			Okay, you go easy with them, but what
		
00:26:16 --> 00:26:17
			they're all at.
		
00:26:17 --> 00:26:18
			Oh, what else is recommended?
		
00:26:18 --> 00:26:20
			They say what they're all at to Al
		
00:26:20 --> 00:26:21
			Fatiha.
		
00:26:21 --> 00:26:24
			We are seen reading Al Fatiha and Yassin.
		
00:26:24 --> 00:26:27
			We have a Hadith about Yassin It'll allow
		
00:26:27 --> 00:26:31
			Motakum Yassin and some say that there's some
		
00:26:31 --> 00:26:33
			weakness in Noah.
		
00:26:33 --> 00:26:36
			We said it's a life Hadith there's some
		
00:26:36 --> 00:26:38
			weakness in that Hadith But a lot of
		
00:26:38 --> 00:26:40
			the ulema use it and and they say
		
00:26:40 --> 00:26:42
			Fatiha in a person and they say really
		
00:26:42 --> 00:26:44
			any Quran Right.
		
00:26:44 --> 00:26:44
			Yes.
		
00:26:44 --> 00:26:46
			He talks about death a lot.
		
00:26:46 --> 00:26:48
			Okay, and so it makes sense probably to
		
00:26:48 --> 00:26:49
			read Yassin, but there's no problem with that
		
00:26:49 --> 00:26:52
			There's no problem with reading Yassin on on
		
00:26:52 --> 00:26:54
			the on the person who's death if you've
		
00:26:54 --> 00:26:56
			read Yassin it reminds you about death It
		
00:26:56 --> 00:26:58
			talks about human Kiyama and when they get
		
00:26:58 --> 00:27:00
			up from the grave and all these things.
		
00:27:00 --> 00:27:03
			It's all about remind the person About Al
		
00:27:03 --> 00:27:04
			-Mawt, right?
		
00:27:04 --> 00:27:09
			Indahu wa tawjihuhu ilal Qibla Also directing the
		
00:27:09 --> 00:27:10
			body to the Qibla, right?
		
00:27:10 --> 00:27:12
			It's it's something Sunnah when you slaughter when
		
00:27:12 --> 00:27:14
			you bury the person right to make them
		
00:27:14 --> 00:27:16
			face the Qibla Yeah, I mean, this is
		
00:27:16 --> 00:27:19
			something that is closer Insha'Allah and then
		
00:27:19 --> 00:27:21
			now what about after death?
		
00:27:22 --> 00:27:25
			So this is Before before death.
		
00:27:25 --> 00:27:27
			So now what about after death?
		
00:27:28 --> 00:27:31
			So now they say wa idha mata he
		
00:27:31 --> 00:27:32
			says wa idha mata now if he now
		
00:27:32 --> 00:27:35
			khalas He the last breath came out.
		
00:27:35 --> 00:27:36
			He's dead.
		
00:27:36 --> 00:27:39
			Wa idha mata when he dies what's recommended
		
00:27:39 --> 00:27:44
			number one taghmeedu aynayhi Taghmeedu aynayhi meaning closing
		
00:27:44 --> 00:27:49
			the eyes closing the eyes We have narration
		
00:27:49 --> 00:27:50
			actually from the Prophet salallahu alayhi wa sallam
		
00:27:51 --> 00:27:56
			Aghmada aynayhi abe salama Right abe salama radiyallahu
		
00:27:56 --> 00:27:57
			anhu the Prophet salallahu alayhi wa sallam actually
		
00:27:57 --> 00:27:59
			covered his eyes So this from the Sunnah
		
00:27:59 --> 00:28:01
			right to cover the eyes someone khalas it
		
00:28:01 --> 00:28:03
			passes away you cover their eyes.
		
00:28:03 --> 00:28:08
			This is from the Sunnah taghmeedu aynayhi wa
		
00:28:08 --> 00:28:12
			shaddu lahyayhi Okay, and to to kind of
		
00:28:12 --> 00:28:15
			put his his close his jaw, right?
		
00:28:17 --> 00:28:22
			So Lihya is a beard right, but really
		
00:28:22 --> 00:28:24
			it's called lihya because of the this part
		
00:28:24 --> 00:28:25
			here This is called lihya and they say
		
00:28:25 --> 00:28:30
			they say it's recommended to close Al lihyayni,
		
00:28:30 --> 00:28:30
			right?
		
00:28:32 --> 00:28:36
			Because When we talk about the dead person,
		
00:28:37 --> 00:28:40
			right we're talking about This is it has
		
00:28:40 --> 00:28:40
			a khurma.
		
00:28:41 --> 00:28:42
			It has a sanctity, right?
		
00:28:43 --> 00:28:44
			And so there's a respect for the body,
		
00:28:44 --> 00:28:45
			right?
		
00:28:45 --> 00:28:48
			It's not something that is mutilated or something
		
00:28:48 --> 00:28:48
			that is uncovered.
		
00:28:49 --> 00:28:49
			It's respected.
		
00:28:50 --> 00:28:51
			All right, so it has a khurma So
		
00:28:51 --> 00:28:53
			it's it's not nice for to leave the
		
00:28:53 --> 00:28:56
			mouth open like that Maybe something will come
		
00:28:56 --> 00:28:57
			out or it just doesn't look it doesn't
		
00:28:57 --> 00:28:59
			look good, right and and a person wouldn't
		
00:28:59 --> 00:29:00
			like that alive Why would they like it
		
00:29:00 --> 00:29:02
			when they are passed away?
		
00:29:02 --> 00:29:04
			So some some of the things that the
		
00:29:04 --> 00:29:06
			ulema do qiyas on right so to close
		
00:29:07 --> 00:29:08
			So you tie it with a band or
		
00:29:08 --> 00:29:11
			something you tie it To the top of
		
00:29:11 --> 00:29:12
			the head, right?
		
00:29:12 --> 00:29:16
			Okay also from the Sunnah Is to make
		
00:29:16 --> 00:29:19
			his joints flexible, okay What a you know,
		
00:29:20 --> 00:29:22
			my fossil a who at the leanest to
		
00:29:22 --> 00:29:22
			so how do you do that?
		
00:29:23 --> 00:29:25
			Like when when the one now you're handle
		
00:29:25 --> 00:29:27
			a most of your joints are good Come
		
00:29:27 --> 00:29:29
			on, but when the soul leaves right and
		
00:29:29 --> 00:29:31
			the and the blood now is cooling and
		
00:29:31 --> 00:29:36
			it's starting to get more jammed anymore And
		
00:29:36 --> 00:29:38
			your stiff you wanna kind of you want
		
00:29:38 --> 00:29:40
			to move so what they say is that
		
00:29:40 --> 00:29:42
			you move the joints up and down You
		
00:29:42 --> 00:29:43
			might move the knees up to the chest,
		
00:29:44 --> 00:29:44
			right?
		
00:29:44 --> 00:29:46
			This is the person who's gonna get him
		
00:29:46 --> 00:29:46
			ready, right?
		
00:29:46 --> 00:29:47
			You want to do that?
		
00:29:47 --> 00:29:49
			so when you're washing the body You don't
		
00:29:49 --> 00:29:51
			have difficulty because when you're washing the body
		
00:29:51 --> 00:29:52
			gonna have to move things and you have
		
00:29:52 --> 00:29:55
			to move the right This we don't this
		
00:29:55 --> 00:29:56
			is a you know, we don't appreciate this
		
00:29:56 --> 00:29:59
			name that you can do that Imagine it
		
00:29:59 --> 00:30:00
			was so stiff that you can't move.
		
00:30:00 --> 00:30:02
			This is a nervous problem It's a good
		
00:30:02 --> 00:30:03
			time for us to remember this name.
		
00:30:03 --> 00:30:05
			Imagine it was difficult for you to even
		
00:30:05 --> 00:30:07
			turn your head You know found this is
		
00:30:07 --> 00:30:07
			an Emma.
		
00:30:07 --> 00:30:08
			Yeah, I need that.
		
00:30:08 --> 00:30:11
			We don't appreciate so so so so we
		
00:30:11 --> 00:30:13
			do we We do tell you and I'm
		
00:30:13 --> 00:30:16
			a fossil It says we're kind of oh,
		
00:30:16 --> 00:30:19
			yeah, right and removing his his to have
		
00:30:19 --> 00:30:22
			his clothes I'm on this some they say
		
00:30:22 --> 00:30:22
			you do that.
		
00:30:22 --> 00:30:25
			So the body is not overheating and it
		
00:30:25 --> 00:30:28
			starts smelling and going bad Okay, and then
		
00:30:28 --> 00:30:31
			they say what's it through before bin or
		
00:30:31 --> 00:30:31
			what?
		
00:30:31 --> 00:30:32
			Oh, how did that in?
		
00:30:33 --> 00:30:33
			Oh now?
		
00:30:33 --> 00:30:34
			We have a lot me.
		
00:30:34 --> 00:30:36
			Okay, come on and you you cover the
		
00:30:36 --> 00:30:39
			person Okay cover his private parts aura right
		
00:30:39 --> 00:30:41
			the aura in this while he's alive It's
		
00:30:41 --> 00:30:43
			also the aura when the person is passed
		
00:30:43 --> 00:30:44
			away, right?
		
00:30:44 --> 00:30:46
			You cover his aura with a cloth because
		
00:30:46 --> 00:30:48
			now you're preparing him for you don't know
		
00:30:48 --> 00:30:49
			one day you might you you might have
		
00:30:49 --> 00:30:51
			to wash You know a relative, right?
		
00:30:52 --> 00:30:57
			You know and someone might ask Is a
		
00:30:57 --> 00:31:01
			man allowed to wash a female not if
		
00:31:01 --> 00:31:03
			is a male allowed to wash a female
		
00:31:04 --> 00:31:08
			Yeah I don't it lock except Away, so
		
00:31:08 --> 00:31:10
			advice versa, right?
		
00:31:11 --> 00:31:13
			The husband can wash the wife and the
		
00:31:13 --> 00:31:14
			wife can wash the husband, right?
		
00:31:15 --> 00:31:17
			Or if someone is a colleague to me
		
00:31:17 --> 00:31:19
			is less than a mummy is a someone
		
00:31:19 --> 00:31:21
			is less than mummy Is someone who's like
		
00:31:21 --> 00:31:22
			a young boy, right?
		
00:31:23 --> 00:31:24
			Then a male or female is fine that
		
00:31:24 --> 00:31:26
			they're really obviously usually it's relatives who want
		
00:31:26 --> 00:31:29
			to do that But in general men wash
		
00:31:29 --> 00:31:32
			the men and the woman wash The woman
		
00:31:32 --> 00:31:34
			right so from the Sunan is to cover
		
00:31:34 --> 00:31:37
			his private parts with a cloth, right?
		
00:31:37 --> 00:31:40
			I was it through and then it says
		
00:31:40 --> 00:31:42
			well We'll do had either tin or nahuiha
		
00:31:42 --> 00:31:45
			ala botany to place something heavy like an
		
00:31:45 --> 00:31:45
			iron on his belly.
		
00:31:46 --> 00:31:47
			Why do we do that?
		
00:31:48 --> 00:31:49
			Why do we do that?
		
00:31:51 --> 00:31:53
			Because the stomach is gonna swell.
		
00:31:53 --> 00:31:56
			Okay, and and also we want to try
		
00:31:56 --> 00:31:58
			to extract anything that is the intestines and
		
00:31:58 --> 00:32:02
			stomach Okay, we want to extract anything I
		
00:32:02 --> 00:32:03
			know this might sound something that is maybe
		
00:32:04 --> 00:32:05
			many we're gonna talk about some of the
		
00:32:05 --> 00:32:07
			things that might not be pleasant and you
		
00:32:07 --> 00:32:10
			might maybe get grossed out or something that
		
00:32:10 --> 00:32:12
			the The human being doesn't like what's wrong.
		
00:32:12 --> 00:32:13
			This is that this is what we are
		
00:32:13 --> 00:32:14
			one of the olama.
		
00:32:14 --> 00:32:16
			He said that yeah I mean, oh son
		
00:32:16 --> 00:32:17
			of Adam.
		
00:32:17 --> 00:32:18
			Why are you so arrogant?
		
00:32:18 --> 00:32:19
			You know, why you want to get better
		
00:32:19 --> 00:32:20
			arrogance, right?
		
00:32:20 --> 00:32:23
			Yeah, I mean you your beginning is a
		
00:32:23 --> 00:32:25
			drop of sperm that if it drops on
		
00:32:25 --> 00:32:27
			any one of us would get disgusted Okay
		
00:32:27 --> 00:32:31
			and wash right And your your ending is
		
00:32:31 --> 00:32:33
			it is a body that stinks, right?
		
00:32:34 --> 00:32:35
			And nobody wants to be next to it
		
00:32:35 --> 00:32:37
			Nobody will be able to sit with next
		
00:32:37 --> 00:32:38
			to you more than a few hours subhanAllah
		
00:32:38 --> 00:32:43
			and in between you carry Feces subhanAllah akramakumullah,
		
00:32:44 --> 00:32:44
			right?
		
00:32:44 --> 00:32:45
			You're the carrier of feces.
		
00:32:45 --> 00:32:47
			So why are you being so arrogant subhanAllah?
		
00:32:47 --> 00:32:48
			But at the time of death you see
		
00:32:48 --> 00:32:51
			that you need we have to extract that
		
00:32:51 --> 00:32:52
			we want to clean the body So we
		
00:32:52 --> 00:32:56
			put something on his stomach, right?
		
00:33:02 --> 00:33:04
			So we want to put him on a
		
00:33:04 --> 00:33:05
			on a kind of like a bed right
		
00:33:05 --> 00:33:16
			and you'll see that they will say But
		
00:33:16 --> 00:33:18
			we make his head a bit higher So
		
00:33:18 --> 00:33:20
			you've has anybody actually done it here before
		
00:33:20 --> 00:33:23
			anybody done here before Is that what even
		
00:33:23 --> 00:33:23
			help us?
		
00:33:24 --> 00:33:25
			You've done you've washed the body before.
		
00:33:25 --> 00:33:27
			Yeah, and you've seen how the now I
		
00:33:27 --> 00:33:29
			helped Oh helped my show.
		
00:33:29 --> 00:33:32
			So Like it's not a flat bed Usually
		
00:33:32 --> 00:33:34
			it's tilted a bit and you can any
		
00:33:34 --> 00:33:36
			the good the nice ones You can tilt
		
00:33:36 --> 00:33:37
			them like electronically or with that with a
		
00:33:37 --> 00:33:38
			hinge or something.
		
00:33:38 --> 00:33:40
			Why because you want the water to flow
		
00:33:40 --> 00:33:43
			down Yeah, you want to you're cleaning you're
		
00:33:43 --> 00:33:44
			cleaning now.
		
00:33:44 --> 00:33:46
			You want the body the water to flow
		
00:33:46 --> 00:33:47
			down, right?
		
00:33:47 --> 00:33:51
			so Covering his private parts placing something heavy
		
00:33:51 --> 00:33:55
			right to expel the Excretions to put him
		
00:33:55 --> 00:33:57
			on a table or a stand to wash
		
00:33:57 --> 00:33:57
			him, right?
		
00:33:57 --> 00:33:59
			We put on a table or stand his
		
00:33:59 --> 00:34:00
			head should be higher than his feet so
		
00:34:00 --> 00:34:02
			water can roll down his body Right, we
		
00:34:02 --> 00:34:04
			place him on the declining position from head
		
00:34:04 --> 00:34:07
			to feet so head up and feet and
		
00:34:07 --> 00:34:09
			feet Down right when had it on the
		
00:34:09 --> 00:34:12
			Hua vigil a he what is the wrong
		
00:34:12 --> 00:34:14
			that he is a he and to prepare
		
00:34:14 --> 00:34:16
			him quickly Right, if there's no reason to
		
00:34:16 --> 00:34:19
			delay you prepare him as quickly as you
		
00:34:19 --> 00:34:21
			can you prepare him as quickly as you
		
00:34:21 --> 00:34:23
			can We don't want the body to start
		
00:34:23 --> 00:34:26
			smelling bad or to kind of start decaying
		
00:34:26 --> 00:34:27
			or anything like that to happen, right?
		
00:34:28 --> 00:34:29
			So we try to do it as fast
		
00:34:29 --> 00:34:35
			as we can Now and to do this
		
00:34:35 --> 00:34:39
			quickly and then he says Why a jeepoo
		
00:34:39 --> 00:34:41
			fee Nehwi to free key?
		
00:34:42 --> 00:34:48
			Wasiati now Now here they're talking about.
		
00:34:48 --> 00:34:56
			Okay, it's also recommended to Try to get
		
00:34:56 --> 00:34:59
			his Yanni all the other things Okay, his
		
00:34:59 --> 00:35:02
			his shrouding his his covering his burial as
		
00:35:02 --> 00:35:04
			soon as you can Yeah, if there's no
		
00:35:04 --> 00:35:06
			need for delay, don't delay it.
		
00:35:06 --> 00:35:09
			It's it's it's recommended to increase to make
		
00:35:09 --> 00:35:12
			it But now they say it's obligatory to
		
00:35:12 --> 00:35:15
			do The following after Muslim's death, which is
		
00:35:15 --> 00:35:16
			basically the will and his debts and that's
		
00:35:16 --> 00:35:18
			what he's saying here if you know what
		
00:35:18 --> 00:35:20
			a free key was he yet a he
		
00:35:20 --> 00:35:24
			and what What God I think this is
		
00:35:24 --> 00:35:26
			an interesting mess only because We have his
		
00:35:26 --> 00:35:27
			will.
		
00:35:27 --> 00:35:28
			Okay.
		
00:35:28 --> 00:35:31
			So if someone made a will or Wasiya
		
00:35:31 --> 00:35:33
			the one when do you do it?
		
00:35:33 --> 00:35:35
			Do you wait after or do you do
		
00:35:35 --> 00:35:35
			it?
		
00:35:35 --> 00:35:36
			Do you do it?
		
00:35:36 --> 00:35:37
			Right away.
		
00:35:37 --> 00:35:39
			Okay, this could have even in the method.
		
00:35:40 --> 00:35:41
			Okay, is it why did to do it
		
00:35:41 --> 00:35:42
			right away?
		
00:35:43 --> 00:35:45
			That's one opinion the second opinion that it's
		
00:35:45 --> 00:35:47
			soon not to do it right away And
		
00:35:47 --> 00:35:48
			if there's a if there's a reason to
		
00:35:48 --> 00:35:51
			wait then then then there's no problem for
		
00:35:51 --> 00:35:53
			that But you have to execute his will
		
00:35:53 --> 00:35:55
			because this is an amana, right?
		
00:35:56 --> 00:35:58
			Tamim and sometimes only few people know the
		
00:35:58 --> 00:35:59
			will and though the ones who this might
		
00:35:59 --> 00:36:02
			be going to They don't know it subhanAllah,
		
00:36:02 --> 00:36:04
			but this would be a serious a major
		
00:36:04 --> 00:36:07
			sin for someone to hide that that That
		
00:36:07 --> 00:36:09
			that will from from it's it's right.
		
00:36:09 --> 00:36:12
			It's right people and obviously paying the debts
		
00:36:12 --> 00:36:14
			and This is something serious.
		
00:36:14 --> 00:36:16
			Well, I'm someone passes away.
		
00:36:16 --> 00:36:19
			He's gonna leave a Inheritance money, right?
		
00:36:20 --> 00:36:22
			And so the inheritance is not is not
		
00:36:22 --> 00:36:23
			distributed until what?
		
00:36:24 --> 00:36:26
			until we pay for his burial and Kevin
		
00:36:26 --> 00:36:28
			and all those things and we pay his
		
00:36:28 --> 00:36:31
			debts and if there's any like People that
		
00:36:31 --> 00:36:33
			he owned he owes things right or anything
		
00:36:33 --> 00:36:34
			that he owes Allah subhanAllah.
		
00:36:34 --> 00:36:35
			What do you mean?
		
00:36:35 --> 00:36:36
			It was Allah subhanAllah.
		
00:36:36 --> 00:36:37
			What do we mean?
		
00:36:37 --> 00:36:39
			I mean by that he owes Allah subhanAllah
		
00:36:39 --> 00:36:43
			something Maybe a fasting or maybe more serious
		
00:36:43 --> 00:36:46
			something like Hajj someone who was wealthy healthy
		
00:36:47 --> 00:36:49
			Able to go Hajj and he didn't do
		
00:36:49 --> 00:36:53
			Hajj or maybe he made an oath Okay,
		
00:36:53 --> 00:36:55
			so someone has to pay that for him
		
00:36:55 --> 00:36:58
			and and the the the inheritors are obliged
		
00:36:58 --> 00:37:00
			to do that for him before they Split
		
00:37:00 --> 00:37:01
			the inheritance, right?
		
00:37:02 --> 00:37:03
			Whatever is left, then they can spread it
		
00:37:03 --> 00:37:03
			to them.
		
00:37:04 --> 00:37:06
			So paying his debts and we have subhanAllah
		
00:37:07 --> 00:37:10
			Any a Dane is something serious, right?
		
00:37:10 --> 00:37:12
			It's not haram to get a Dane okay,
		
00:37:12 --> 00:37:14
			but it's it's it's dislike to do that
		
00:37:14 --> 00:37:18
			why because the one death can happen anytime
		
00:37:18 --> 00:37:20
			and the person who dies with a Debt,
		
00:37:21 --> 00:37:21
			right?
		
00:37:21 --> 00:37:23
			If someone doesn't pay for him, we have
		
00:37:23 --> 00:37:26
			narrations indicating that a person is punished in
		
00:37:26 --> 00:37:30
			the grave Right and Rasulum, there was a
		
00:37:30 --> 00:37:32
			Janazah one time and and the person asked
		
00:37:32 --> 00:37:34
			who can pay the the the debt of
		
00:37:34 --> 00:37:37
			this person about that I believe all they'll
		
00:37:37 --> 00:37:39
			honor said I'll can pay it and then
		
00:37:39 --> 00:37:40
			sometimes on the next day.
		
00:37:40 --> 00:37:41
			Did you have you paid it?
		
00:37:41 --> 00:37:41
			He said not yet.
		
00:37:42 --> 00:37:42
			The next day.
		
00:37:42 --> 00:37:44
			Did you not yet the third day?
		
00:37:44 --> 00:37:45
			He said I paid it He said now
		
00:37:45 --> 00:37:48
			the punishment has stopped and so it's something
		
00:37:48 --> 00:37:49
			serious that you have died with that.
		
00:37:49 --> 00:37:52
			You have a But I stand here or
		
00:37:52 --> 00:37:55
			somebody's new I'm good.
		
00:37:55 --> 00:38:02
			It was say, yeah Sorry, he died he
		
00:38:02 --> 00:38:06
			owed people money He left wasiya and he
		
00:38:06 --> 00:38:07
			has money as well.
		
00:38:08 --> 00:38:10
			But on the wasiya cannot be more than
		
00:38:10 --> 00:38:10
			a thuluth.
		
00:38:10 --> 00:38:17
			Yeah, I mean technically some So the wasiya
		
00:38:17 --> 00:38:20
			is to pay the debt Yeah, I mean,
		
00:38:20 --> 00:38:20
			that's fine.
		
00:38:20 --> 00:38:22
			Yeah, if he will see I says pay
		
00:38:22 --> 00:38:24
			the debts for my money Yeah, that's fine.
		
00:38:24 --> 00:38:25
			And it makes sense to do that.
		
00:38:26 --> 00:38:28
			I mean the one because it will see
		
00:38:28 --> 00:38:32
			you can be Favors he wants done and
		
00:38:32 --> 00:38:34
			distribution of money and it's not just they
		
00:38:34 --> 00:38:35
			don't say it's from there, right?
		
00:38:35 --> 00:38:38
			It's on them Now it's on them.
		
00:38:38 --> 00:38:40
			Yeah, because he would have done his his
		
00:38:40 --> 00:38:42
			due diligence the man It's it's it's better
		
00:38:42 --> 00:38:44
			recommended for him If if he can do
		
00:38:44 --> 00:38:46
			it while he's alive, and if you have
		
00:38:46 --> 00:38:47
			any debts pay them right away Well, come
		
00:38:47 --> 00:38:50
			on, it's not allowed for a Muslim To
		
00:38:50 --> 00:38:54
			appear so that the Dane to delay paying
		
00:38:54 --> 00:38:57
			the debt while he's a Moosa someone who's
		
00:38:57 --> 00:38:59
			easier for him like in a monster.
		
00:38:59 --> 00:39:00
			Someone is in difficulty.
		
00:39:00 --> 00:39:00
			That's okay.
		
00:39:01 --> 00:39:03
			It's understood but someone who's able Okay to
		
00:39:03 --> 00:39:04
			pay the debts.
		
00:39:04 --> 00:39:05
			It's not allowed for him to not pay
		
00:39:05 --> 00:39:05
			it.
		
00:39:06 --> 00:39:08
			It's why different to pay it To pay
		
00:39:08 --> 00:39:12
			the person that he that he owes Jimmy
		
00:39:12 --> 00:39:16
			Jimmy Type, so let's talk now about a
		
00:39:16 --> 00:39:17
			hostile me yet.
		
00:39:17 --> 00:39:17
			Now.
		
00:39:17 --> 00:39:20
			We're talking about washing the deceased.
		
00:39:20 --> 00:39:22
			He says what either Wait, I have a
		
00:39:22 --> 00:39:22
			V rusty.
		
00:39:22 --> 00:39:24
			He okay, sir.
		
00:39:24 --> 00:39:24
			Oh, what the *?
		
00:39:25 --> 00:39:25
			Okay.
		
00:39:25 --> 00:39:26
			So the first thing he wants to do,
		
00:39:26 --> 00:39:29
			okay To cover the deceased private parts an
		
00:39:29 --> 00:39:30
			aura, right?
		
00:39:31 --> 00:39:33
			And come on the aura of we've talked
		
00:39:33 --> 00:39:35
			about in Tahara the aura of the of
		
00:39:35 --> 00:39:37
			the male man the aura of the of
		
00:39:37 --> 00:39:41
			the Of the old Okay, the adult male
		
00:39:41 --> 00:39:42
			and we talked about the aura of the
		
00:39:42 --> 00:39:45
			of the the one who's under blue, right?
		
00:39:45 --> 00:39:47
			The moment is okay, and we talked about
		
00:39:47 --> 00:39:49
			the aura of the of the woman so
		
00:39:49 --> 00:39:50
			you want to cover the aura it is
		
00:39:50 --> 00:39:52
			obligatory to cover the deceased because is it
		
00:39:52 --> 00:39:54
			hara is it Halal to look at the
		
00:39:54 --> 00:39:55
			Aura of a strange person.
		
00:39:56 --> 00:39:56
			No, right.
		
00:39:57 --> 00:39:58
			It's not it's not it's not Halal It's
		
00:39:58 --> 00:40:00
			how I'm to do that and that counts
		
00:40:00 --> 00:40:04
			in life and death Right, and obviously is
		
00:40:04 --> 00:40:05
			it is it Halal now to you for
		
00:40:05 --> 00:40:07
			you to touch someone else's private part?
		
00:40:07 --> 00:40:09
			Obviously, no, unless it's husband wife, of course
		
00:40:10 --> 00:40:13
			So and that's it's even more more any
		
00:40:13 --> 00:40:15
			more severe to touch Right.
		
00:40:15 --> 00:40:18
			So so even even when you're washing the
		
00:40:18 --> 00:40:19
			the parts, you'll see that he was gonna
		
00:40:19 --> 00:40:23
			talk about using a cloth or You can
		
00:40:23 --> 00:40:25
			use gloves Yeah Nowadays, I think some people
		
00:40:25 --> 00:40:27
			will use gloves you can use a cloth
		
00:40:27 --> 00:40:30
			and they will recommend using as I'm getting
		
00:40:30 --> 00:40:32
			three cloths Two for the both private parts
		
00:40:32 --> 00:40:34
			and one for the rest of the body.
		
00:40:34 --> 00:40:35
			You can wash it and wipe other things
		
00:40:35 --> 00:40:39
			Okay, so it says here What you don't
		
00:40:39 --> 00:40:40
			have the rest of the a set of
		
00:40:40 --> 00:40:42
			our other he covers his private part was
		
00:40:42 --> 00:40:44
			Sunnah So through clearly he I know you
		
00:40:44 --> 00:40:46
			and right and it's Sunnah also to cover
		
00:40:46 --> 00:40:47
			it the whole place I don't do it
		
00:40:47 --> 00:40:49
			an open field if you don't have to
		
00:40:49 --> 00:40:53
			obviously like In places like in other place
		
00:40:53 --> 00:40:54
			like that Maybe they don't have a place
		
00:40:54 --> 00:40:56
			even spinal a rooftop to do it then
		
00:40:56 --> 00:40:57
			they might do it in an open area
		
00:40:57 --> 00:40:58
			But it's Sunnah to do it in a
		
00:40:58 --> 00:41:00
			closed area where people can't see it, right?
		
00:41:01 --> 00:41:03
			Because you wanna you want to respect the
		
00:41:03 --> 00:41:05
			dead person You don't people looking right and
		
00:41:05 --> 00:41:07
			even they say it's not allowed for a
		
00:41:07 --> 00:41:09
			person to just be there and not and
		
00:41:09 --> 00:41:12
			just observe for No reason maybe unless he's
		
00:41:12 --> 00:41:14
			someone who's training or someone who's helping but
		
00:41:14 --> 00:41:15
			for someone to just be there for no
		
00:41:15 --> 00:41:18
			reason That's not something that is Recommended, of
		
00:41:18 --> 00:41:19
			course, you know, if someone was to ask
		
00:41:19 --> 00:41:20
			are we allowed to report it?
		
00:41:20 --> 00:41:22
			No, obviously, it's not or something That should
		
00:41:22 --> 00:41:23
			be recorded.
		
00:41:23 --> 00:41:24
			That's my dad.
		
00:41:24 --> 00:41:30
			Oh, look Okay I mean, yeah, it's it's
		
00:41:30 --> 00:41:33
			this light for someone who is not helping.
		
00:41:33 --> 00:41:37
			Okay It's this light for someone who's not
		
00:41:37 --> 00:41:38
			to have someone present who does not have
		
00:41:38 --> 00:41:41
			a particular task assigned Okay, those who are
		
00:41:41 --> 00:41:42
			not involved in washing who are not doing
		
00:41:42 --> 00:41:42
			anything.
		
00:41:43 --> 00:41:44
			We're not holding right?
		
00:41:44 --> 00:41:45
			So those people it's this light for them
		
00:41:45 --> 00:41:46
			To be there.
		
00:41:46 --> 00:41:49
			Okay Thumma Noah was Emma.
		
00:41:50 --> 00:41:52
			So now he begins with the with with
		
00:41:52 --> 00:41:56
			the Nia and Right and the Tasmia when
		
00:41:56 --> 00:41:57
			we do was was sold in in this
		
00:41:57 --> 00:42:00
			we talked in Tahara Russell We have to
		
00:42:00 --> 00:42:01
			make the near right and this is a
		
00:42:01 --> 00:42:03
			record you need to make the the Nia
		
00:42:03 --> 00:42:04
			Otherwise, it's not it's not gonna count as
		
00:42:04 --> 00:42:05
			a bad, right?
		
00:42:05 --> 00:42:07
			And so this is a condition for it's
		
00:42:07 --> 00:42:08
			a short, right?
		
00:42:08 --> 00:42:10
			You have to have the Nia which is
		
00:42:10 --> 00:42:11
			a short some of them I say drunken
		
00:42:11 --> 00:42:13
			But we said it's a short and you
		
00:42:13 --> 00:42:15
			also have to say this Mila But when
		
00:42:15 --> 00:42:16
			this Mila if you forget it because it's
		
00:42:16 --> 00:42:19
			a wadid then it's the person is is
		
00:42:19 --> 00:42:21
			forgiven So the same thing for him you're
		
00:42:21 --> 00:42:22
			doing it for him Okay, and this was
		
00:42:22 --> 00:42:24
			it to Manoa was Emma, right?
		
00:42:25 --> 00:42:27
			Well, my coffee was the hyen Yeah It's
		
00:42:27 --> 00:42:30
			just like the washing of the of the
		
00:42:30 --> 00:42:32
			someone or for the someone who's who's alive
		
00:42:32 --> 00:42:33
			when you do whistle You know the Nia
		
00:42:33 --> 00:42:36
			right the intention and you do the best
		
00:42:36 --> 00:42:38
			man You say this Mila and now you
		
00:42:38 --> 00:42:39
			do a whistle for him.
		
00:42:39 --> 00:42:41
			You're doing whistle for him Come on So
		
00:42:41 --> 00:42:44
			we want this person to you know, meet
		
00:42:44 --> 00:42:45
			Allah subhanahu wala in the best of ways
		
00:42:45 --> 00:42:48
			in the state of Tahara, right?
		
00:42:48 --> 00:42:50
			Inshallah is resurrected in the state of Tahara
		
00:42:51 --> 00:42:54
			Okay, and then he says, okay Hey, you
		
00:42:54 --> 00:42:56
			don't make your photo Ross.
		
00:42:56 --> 00:42:57
			Oh, I don't have a lean.
		
00:42:57 --> 00:42:59
			You know, you know, could be you know,
		
00:42:59 --> 00:43:01
			could be jealous Okay, so now he raises
		
00:43:01 --> 00:43:03
			his his head Okay, Ross.
		
00:43:03 --> 00:43:05
			Oh, I don't have a lean except the
		
00:43:05 --> 00:43:06
			one who's pregnant if it's a woman is
		
00:43:06 --> 00:43:07
			pregnant.
		
00:43:07 --> 00:43:09
			You don't want to do it Allah, I
		
00:43:09 --> 00:43:11
			mean, maybe the there's a the infant is
		
00:43:11 --> 00:43:14
			still alive or it might cause it to
		
00:43:14 --> 00:43:15
			come out We don't want that to happen.
		
00:43:15 --> 00:43:17
			Unless we'll talk about the the one who's
		
00:43:17 --> 00:43:18
			Hamel, right?
		
00:43:18 --> 00:43:19
			What's the ruling for that?
		
00:43:19 --> 00:43:21
			But they say you you bring their head
		
00:43:21 --> 00:43:22
			up.
		
00:43:22 --> 00:43:24
			Okay, so Unless it's someone who's Hamel.
		
00:43:24 --> 00:43:25
			Okay.
		
00:43:25 --> 00:43:27
			Well, I'll see what now the rift in
		
00:43:27 --> 00:43:29
			remember now We're still trying to excrete anything
		
00:43:29 --> 00:43:31
			that's in the stomach right in the intestines.
		
00:43:31 --> 00:43:34
			Okay with ease Okay, then the washer should
		
00:43:34 --> 00:43:36
			raise the deceased head and body unless it
		
00:43:36 --> 00:43:37
			is a pregnant woman close to the position
		
00:43:37 --> 00:43:38
			of city Right.
		
00:43:39 --> 00:43:41
			Remember we're like this kind of tilt Okay,
		
00:43:42 --> 00:43:43
			then the washer should press on the stomach
		
00:43:43 --> 00:43:46
			gently to expel any streets, right and then
		
00:43:46 --> 00:43:48
			pour water over the body So we're trying
		
00:43:48 --> 00:43:50
			to get things out of the body subhanAllah,
		
00:43:50 --> 00:43:51
			and it's not easy.
		
00:43:51 --> 00:43:52
			And for those who've done it It's not
		
00:43:52 --> 00:43:55
			easy And it's whenever something comes out you
		
00:43:55 --> 00:43:57
			pour water and it goes down and you
		
00:43:57 --> 00:43:59
			usually have a bin or something in the
		
00:43:59 --> 00:44:01
			bottom Where all the the filth comes out,
		
00:44:01 --> 00:44:06
			okay Bit of clean way after all now.
		
00:44:06 --> 00:44:09
			Ahina even yes, whenever Something comes from the
		
00:44:09 --> 00:44:10
			stomach from the back from the behind right
		
00:44:10 --> 00:44:11
			from the front.
		
00:44:11 --> 00:44:13
			Okay, you wanna put as much water Yeah
		
00:44:13 --> 00:44:15
			Try to make it because you want to
		
00:44:15 --> 00:44:18
			purify that place to me.
		
00:44:18 --> 00:44:20
			I look for a lady He took a
		
00:44:20 --> 00:44:23
			10 Fein fein G be happy now so
		
00:44:23 --> 00:44:25
			now he wants to Yeah, put on his
		
00:44:25 --> 00:44:28
			on his hand a piece of cloth and
		
00:44:28 --> 00:44:29
			and to wash and to clean right?
		
00:44:29 --> 00:44:31
			Then the washer ups a piece of cloth
		
00:44:31 --> 00:44:33
			on his hand to do a stinger for
		
00:44:33 --> 00:44:33
			the deceased, right?
		
00:44:33 --> 00:44:36
			Listen, ja is what is what we do
		
00:44:36 --> 00:44:37
			when we wash our private parts, right?
		
00:44:38 --> 00:44:39
			Listen, ja when you use the bathroom and
		
00:44:39 --> 00:44:41
			listen ja is to use water and right
		
00:44:41 --> 00:44:43
			and we said we cannot touch the private
		
00:44:43 --> 00:44:46
			part Of another person so he uses a
		
00:44:46 --> 00:44:47
			cloth or gloves.
		
00:44:47 --> 00:44:48
			Okay, so it is haram to touch the
		
00:44:48 --> 00:44:51
			disease proper parts without a barrier Okay Applies
		
00:44:51 --> 00:44:53
			to a deceased who is seven years of
		
00:44:53 --> 00:44:54
			age or older, right?
		
00:44:54 --> 00:44:56
			We said mumayyaz the seven or between between
		
00:44:56 --> 00:44:58
			seven and puberty is mumayyaz, right?
		
00:44:59 --> 00:45:00
			And so anybody younger that's fine.
		
00:45:00 --> 00:45:02
			Okay, because it's not it's not aura for
		
00:45:02 --> 00:45:03
			them, right?
		
00:45:03 --> 00:45:06
			So You would you would use a glove
		
00:45:06 --> 00:45:07
			or a piece of cloth?
		
00:45:07 --> 00:45:10
			Yeah, and then it says waharoma massu auratihi
		
00:45:10 --> 00:45:11
			man lahu sab'un.
		
00:45:12 --> 00:45:17
			Okay Now and then he says then the
		
00:45:17 --> 00:45:23
			washer, okay Thumma yudhfilu isba'aihi wa'alaihima
		
00:45:23 --> 00:45:27
			khirqatun mabloolatun fi famihi fa yamsihu asnala So
		
00:45:27 --> 00:45:29
			now we want to clean inside of his
		
00:45:29 --> 00:45:29
			mouth.
		
00:45:29 --> 00:45:31
			Okay, we take a wet cloth.
		
00:45:31 --> 00:45:34
			Okay, and we clean inside of his mouth
		
00:45:34 --> 00:45:37
			and his teeth Okay His mouth and his
		
00:45:37 --> 00:45:37
			teeth.
		
00:45:38 --> 00:45:41
			So then then The washer should place a
		
00:45:41 --> 00:45:42
			piece of small cloth on the two fingers
		
00:45:42 --> 00:45:44
			and then makes it a little wet and
		
00:45:44 --> 00:45:46
			then he then Cleans the inside of the
		
00:45:46 --> 00:45:48
			of the mouth the teeth and also the
		
00:45:48 --> 00:45:48
			nose.
		
00:45:48 --> 00:45:51
			Okay Yeah, you clean as much as you
		
00:45:51 --> 00:45:51
			can.
		
00:45:51 --> 00:45:53
			You don't have to go any really deep,
		
00:45:53 --> 00:45:53
			right?
		
00:45:53 --> 00:45:55
			Washer should be careful not to use too
		
00:45:55 --> 00:45:57
			much water This is the alternative to washing
		
00:45:57 --> 00:45:59
			the deceased nose and mouth for wudu.
		
00:45:59 --> 00:46:01
			Remember we're doing ghusl for him We're trying
		
00:46:01 --> 00:46:04
			to do wudu for the for the mayyit.
		
00:46:04 --> 00:46:08
			Okay, and then he says Asnanehi wa fee
		
00:46:08 --> 00:46:11
			munkharaihi fa yadhdhifu maa Yeah, he cleans his
		
00:46:11 --> 00:46:13
			nose bila itkhaali maa and you don't want
		
00:46:13 --> 00:46:15
			to put water into the nose It's gonna
		
00:46:15 --> 00:46:18
			probably cause something inside the body Thumma yuwaddi
		
00:46:18 --> 00:46:20
			'uhu, then he does wudu for him, right?
		
00:46:20 --> 00:46:21
			Then the washer performs the rest of the
		
00:46:21 --> 00:46:22
			wudu for the deceased.
		
00:46:22 --> 00:46:23
			This is recommended.
		
00:46:23 --> 00:46:25
			Yeah, this is something that is Masnoon, it's
		
00:46:25 --> 00:46:27
			recommended to finish the whole wudu, right?
		
00:46:27 --> 00:46:29
			The hands, the head, the feet.
		
00:46:29 --> 00:46:35
			Okay wayaghsilu raasahu walihyataihi bi raghwati as-sidr
		
00:46:35 --> 00:46:41
			wa badanahu bithuflih So now we want to
		
00:46:41 --> 00:46:44
			Now the washer washes the deceased head and
		
00:46:44 --> 00:46:47
			beard with the form of as-sidr, right?
		
00:46:47 --> 00:46:52
			As-sidr is a type of Yeah, it
		
00:46:52 --> 00:46:54
			has a nice smell, okay, it's like a
		
00:46:54 --> 00:46:55
			oshab, right?
		
00:46:55 --> 00:46:57
			And From the lotus tree, right?
		
00:46:57 --> 00:46:58
			The form of it.
		
00:46:58 --> 00:47:01
			Those who've done it Know what that looks
		
00:47:01 --> 00:47:03
			like, okay And this is something that's recommended
		
00:47:03 --> 00:47:04
			in the Sunnah.
		
00:47:04 --> 00:47:06
			Then the deceased body is washed with the
		
00:47:06 --> 00:47:08
			remaining of it Okay So from that form
		
00:47:08 --> 00:47:10
			he washes the beard and the head like
		
00:47:10 --> 00:47:12
			the most noble part and then the rest
		
00:47:12 --> 00:47:14
			of it you wash the Rest of the
		
00:47:14 --> 00:47:14
			body.
		
00:47:14 --> 00:47:15
			This is something recommended.
		
00:47:15 --> 00:47:19
			Okay, and They say that it's makrooh to
		
00:47:19 --> 00:47:20
			use things like soap.
		
00:47:20 --> 00:47:25
			Okay It's makrooh to use things like soap.
		
00:47:25 --> 00:47:29
			Okay, and Unless unless you have to like
		
00:47:29 --> 00:47:31
			unless there's something that won't be removed with
		
00:47:31 --> 00:47:34
			with with soap or anything like that Okay,
		
00:47:34 --> 00:47:37
			and then he says thumma yufidhu alayhi almaa'
		
00:47:37 --> 00:47:38
			then he puts more water on him, right?
		
00:47:39 --> 00:47:41
			And what's from the Sunnahs from the Sunnahs
		
00:47:41 --> 00:47:44
			also is to do it To pour the
		
00:47:44 --> 00:47:46
			body from the Sunnahs is to do it
		
00:47:46 --> 00:47:48
			three times Whatever you're doing to do it
		
00:47:48 --> 00:47:50
			three times right to do it three times
		
00:47:50 --> 00:47:52
			and to start from the right side These
		
00:47:52 --> 00:47:54
			are all from the recommended actions, right?
		
00:47:55 --> 00:47:57
			tathleetu wa tayamun, right and to do it
		
00:47:57 --> 00:48:01
			from the right side wa emrar yadihi kulla
		
00:48:01 --> 00:48:03
			marratin ala batnihi and to keep going over
		
00:48:03 --> 00:48:06
			the stomach try to get whatever is left,
		
00:48:06 --> 00:48:06
			right?
		
00:48:06 --> 00:48:07
			We want to keep doing that right and
		
00:48:07 --> 00:48:10
			pouring the body every time the washer cleans
		
00:48:10 --> 00:48:11
			the body You should press on the deceased
		
00:48:11 --> 00:48:12
			stomach, right?
		
00:48:13 --> 00:48:15
			So every time he does this on the
		
00:48:15 --> 00:48:17
			on the stomach He put water right with
		
00:48:17 --> 00:48:20
			every with every time he does that if
		
00:48:20 --> 00:48:22
			the deceased continues to expel Extrudes right if
		
00:48:22 --> 00:48:23
			things are still coming out then the washer
		
00:48:23 --> 00:48:26
			should increase the the pressing as well until
		
00:48:26 --> 00:48:27
			all of us felt We want to make
		
00:48:27 --> 00:48:28
			sure that by the end of the wash
		
00:48:28 --> 00:48:30
			by the end of the yani before we
		
00:48:30 --> 00:48:32
			finish the wudu and the ghusl Everything comes
		
00:48:32 --> 00:48:38
			comes out Okay, and then he says fa
		
00:48:38 --> 00:48:41
			illam yanqi zada hatta yanqa So if three
		
00:48:41 --> 00:48:42
			is not enough we keep doing it until
		
00:48:42 --> 00:48:44
			he is he is cleaned.
		
00:48:44 --> 00:48:47
			We do it until he is Cleaned, okay
		
00:48:47 --> 00:48:50
			wakarao ikhtisaron ala marratin It's makrooh to do
		
00:48:50 --> 00:48:52
			it just one time wa maa uharrin and
		
00:48:52 --> 00:48:55
			to use hot water It's makrooh wa ashnanun
		
00:48:55 --> 00:48:58
			like soap and other things bila haja unless
		
00:48:58 --> 00:48:59
			you need it, right?
		
00:48:59 --> 00:49:02
			wa tasreeh sharii and to comb his hair
		
00:49:02 --> 00:49:02
			Why?
		
00:49:03 --> 00:49:04
			Because they say if you do that you
		
00:49:04 --> 00:49:06
			might the hair might start falling off, right?
		
00:49:06 --> 00:49:07
			You might damage the hair or you might
		
00:49:07 --> 00:49:09
			do anything like that So they say it's
		
00:49:09 --> 00:49:11
			it's not it's disliked right and from the
		
00:49:11 --> 00:49:13
			sunan also is to use kafur, okay?
		
00:49:15 --> 00:49:17
			wasanna kafurun I was wrong on time, we're
		
00:49:17 --> 00:49:22
			almost out of time wasanna kafurun fil wasidrun
		
00:49:22 --> 00:49:25
			fil aqeera fil aqeera So it's also sunnah
		
00:49:25 --> 00:49:26
			to use camphor, right?
		
00:49:26 --> 00:49:28
			Something that smells really nice.
		
00:49:28 --> 00:49:29
			It's a kind of a type of Worship
		
00:49:29 --> 00:49:32
			right and a sider right in the last
		
00:49:32 --> 00:49:32
			wash.
		
00:49:32 --> 00:49:33
			This is something recommended.
		
00:49:33 --> 00:49:34
			We also want to make him smell nice,
		
00:49:35 --> 00:49:35
			right?
		
00:49:35 --> 00:49:37
			So this is something from the sunnah that
		
00:49:37 --> 00:49:39
			is recommended to use kafur, camphor and and
		
00:49:39 --> 00:49:42
			sider of the lotus tree You can mix
		
00:49:42 --> 00:49:43
			them with water and it has like, you
		
00:49:43 --> 00:49:46
			know It cleans and also leaves a very
		
00:49:46 --> 00:49:49
			nice smell on the on the body and
		
00:49:49 --> 00:49:52
			also they say wa khidabu sha'rin This
		
00:49:52 --> 00:49:55
			is basically to put henna on the hair
		
00:49:55 --> 00:49:56
			for a woman.
		
00:49:56 --> 00:49:57
			You can put henna on her hair Okay,
		
00:49:58 --> 00:50:00
			they say avoid black because of some of
		
00:50:00 --> 00:50:02
			the narrations about black but you put henna
		
00:50:02 --> 00:50:06
			maybe, you know a color Close to black
		
00:50:06 --> 00:50:06
			not black.
		
00:50:07 --> 00:50:09
			Okay, and for them for the male like
		
00:50:09 --> 00:50:11
			his beard Okay, you can do that.
		
00:50:11 --> 00:50:14
			Wa qasoo sha'ribin and any like long
		
00:50:14 --> 00:50:16
			mustache if it's long you can trim it
		
00:50:16 --> 00:50:20
			for them Okay, wa taqleemu adhaafir Right the
		
00:50:20 --> 00:50:21
			the nails you cut their nails, right?
		
00:50:22 --> 00:50:22
			You're preparing them.
		
00:50:22 --> 00:50:25
			Okay, if they're long Wa tansheef and then
		
00:50:25 --> 00:50:26
			you dry them.
		
00:50:26 --> 00:50:28
			Okay, trimming the mustache and clipping the nails
		
00:50:28 --> 00:50:31
			and to dry the disease before wrapping Okay,
		
00:50:32 --> 00:50:33
			some of the dislikes thing to do is
		
00:50:33 --> 00:50:36
			to wash Yeah to do it only once
		
00:50:36 --> 00:50:38
			to use hot water Toothpick or soap we
		
00:50:38 --> 00:50:40
			mentioned those things unless you have to unless
		
00:50:40 --> 00:50:42
			you have to and brushing the hair and
		
00:50:42 --> 00:50:48
			we're almost done here He says Yeah, and
		
00:50:48 --> 00:50:53
			then he says Wa yujannabu muhrimun maata ma
		
00:50:53 --> 00:50:56
			yujannabu fee hayatih Okay, if someone dies in
		
00:50:56 --> 00:50:59
			a state of ihram, okay So the muhrim
		
00:50:59 --> 00:51:03
			who dies in the state of ihram, maybe
		
00:51:03 --> 00:51:06
			he's in the time of Umrah or hajj,
		
00:51:06 --> 00:51:06
			right?
		
00:51:07 --> 00:51:10
			Whatever is haram for him during his life
		
00:51:10 --> 00:51:12
			in ihram like what?
		
00:51:12 --> 00:51:16
			Like perfume, cutting Nails, hair, right?
		
00:51:16 --> 00:51:18
			All those things you you stay away from
		
00:51:18 --> 00:51:19
			SubhanAllah.
		
00:51:19 --> 00:51:22
			The ihram to him, to respect him Okay,
		
00:51:22 --> 00:51:23
			so if someone dies in the state of
		
00:51:23 --> 00:51:25
			ihram Then whatever is forbidden for the person
		
00:51:25 --> 00:51:26
			while in the state of ihram is also
		
00:51:26 --> 00:51:29
			forbidden after death So you don't put perfume,
		
00:51:29 --> 00:51:31
			don't cover the head or the face, don't
		
00:51:31 --> 00:51:32
			put any stitching on them, right?
		
00:51:32 --> 00:51:34
			You don't want to do any of that.
		
00:51:34 --> 00:51:42
			Okay Wasiqtu al-arbaa ashhur kamawludi hayyan So
		
00:51:42 --> 00:51:45
			now he's gonna talk about As-siqt, they
		
00:51:45 --> 00:51:50
			say As-siqt alladhi istakmala arbaata ashfurin yughsal
		
00:51:50 --> 00:51:54
			wa yusalla alayhi walaw lam yastahilla kamaa fil
		
00:51:54 --> 00:51:57
			-iqnaa This is one of the major books
		
00:51:57 --> 00:51:57
			in the madhhab.
		
00:51:57 --> 00:52:01
			So they say that If a woman Has
		
00:52:01 --> 00:52:04
			a child, okay, in her stomach and he's
		
00:52:04 --> 00:52:05
			above four, then he has the rights like
		
00:52:05 --> 00:52:07
			all the other, right?
		
00:52:07 --> 00:52:10
			He's washed, he's wrapped, all those things, okay
		
00:52:10 --> 00:52:13
			If he's under then then no So if
		
00:52:13 --> 00:52:14
			a woman loses her child while four months
		
00:52:14 --> 00:52:16
			or more in pregnancy Then the child's body
		
00:52:16 --> 00:52:16
			is washed.
		
00:52:17 --> 00:52:19
			If a woman has a miscarriage or Abortion
		
00:52:19 --> 00:52:21
			in less than four months of pregnancy, then
		
00:52:21 --> 00:52:23
			the body of the deceased child is not
		
00:52:23 --> 00:52:23
			washed.
		
00:52:23 --> 00:52:26
			It's not washed Okay, because that's when the
		
00:52:26 --> 00:52:28
			rooh is blown into it This is one
		
00:52:28 --> 00:52:29
			of the opinions of the ulama, right?
		
00:52:29 --> 00:52:32
			After the four months, so Less than four
		
00:52:32 --> 00:52:33
			months, it's not washed because the rooh was
		
00:52:33 --> 00:52:34
			not blown into him.
		
00:52:34 --> 00:52:35
			It's not really a person.
		
00:52:36 --> 00:52:38
			After four months Yes, you do that and
		
00:52:38 --> 00:52:40
			you wash and you give them the four
		
00:52:40 --> 00:52:43
			rights I mean the prayer, the washing, the
		
00:52:43 --> 00:52:45
			wrapping, the burial.
		
00:52:45 --> 00:52:47
			That's for a woman who's four months or
		
00:52:47 --> 00:52:52
			more وَإِذَا تَعَذَّرَ وَسْتِ مَيَّتٍ لُمِّمْ Interesting, so
		
00:52:52 --> 00:52:55
			if someone you cannot wash their body, what
		
00:52:55 --> 00:52:55
			are we gonna do now?
		
00:52:57 --> 00:52:59
			What might be a reason we can't wash
		
00:52:59 --> 00:52:59
			his body?
		
00:53:03 --> 00:53:04
			Like in COVID, there was a lot of
		
00:53:04 --> 00:53:05
			debate.
		
00:53:05 --> 00:53:07
			This was a mas'al in COVID We
		
00:53:07 --> 00:53:08
			don't want to touch.
		
00:53:08 --> 00:53:11
			Some people said from medical recommendations.
		
00:53:11 --> 00:53:12
			We don't want things to spread What if
		
00:53:12 --> 00:53:15
			his body is burnt or it might cause
		
00:53:15 --> 00:53:16
			damage or whatever it is, right?
		
00:53:16 --> 00:53:17
			What's already damaged?
		
00:53:18 --> 00:53:19
			It's hard to wash it, right?
		
00:53:19 --> 00:53:20
			So then you do tayammum.
		
00:53:20 --> 00:53:22
			The person does tayammum for him.
		
00:53:22 --> 00:53:23
			The ghassan, the one who's supposed to be
		
00:53:23 --> 00:53:26
			washing Does tayammum for that person.
		
00:53:26 --> 00:53:32
			They use tayammum وَسُنَّ تَكْفِينُ رَجُلٍ فِي ثَلَاثِ
		
00:53:33 --> 00:53:34
			Yeah, we're almost done.
		
00:53:35 --> 00:53:37
			It's sunnah for the male to use three
		
00:53:37 --> 00:53:39
			pieces, shrouding the deceased.
		
00:53:39 --> 00:53:42
			It's sunnah to use three wraps Okay, it's
		
00:53:42 --> 00:53:44
			sunnah to use three wraps.
		
00:53:44 --> 00:53:44
			You know what?
		
00:53:44 --> 00:53:45
			Maybe we'll stop here.
		
00:53:45 --> 00:53:48
			We'll do the shrouding inshallah next class inshallah
		
00:53:48 --> 00:53:50
			So we'll stop here, but inshallah next week
		
00:53:50 --> 00:53:53
			we're gonna talk about shrouding Like wrapping.
		
00:53:54 --> 00:53:55
			What do we wrap them with?
		
00:53:55 --> 00:53:56
			What's the minimum?
		
00:53:56 --> 00:53:57
			What's the recommended?
		
00:53:57 --> 00:53:58
			What about a woman?
		
00:53:58 --> 00:53:59
			Is the same as a male?
		
00:53:59 --> 00:54:01
			Right, we'll talk about that bi'ithnillah.
		
00:54:01 --> 00:54:04
			We'll talk about salatul janazah, the actual prayer
		
00:54:04 --> 00:54:07
			of janazah We'll talk about the burial and
		
00:54:07 --> 00:54:09
			then we'll talk about like visiting like what's
		
00:54:09 --> 00:54:11
			what's what does sharia say about visiting and
		
00:54:11 --> 00:54:14
			Mourning and grief and all those that bi
		
00:54:14 --> 00:54:17
			'ithnillah inshallah that will be next week We'll
		
00:54:17 --> 00:54:28
			stop That's
		
00:54:28 --> 00:54:32
			a good question, I'm not sure I'm not
		
00:54:32 --> 00:54:33
			sure inshallah.
		
00:54:33 --> 00:54:34
			I'll get an answer for you by next
		
00:54:34 --> 00:54:38
			week inshallah because that that baby has to
		
00:54:38 --> 00:54:42
			has to be washed and buried and so
		
00:54:43 --> 00:54:45
			Yeah, so how does it removed I'm like
		
00:54:45 --> 00:54:47
			I don't know if there's any doctors here
		
00:54:47 --> 00:54:49
			can it be removed while it's While the
		
00:54:49 --> 00:54:52
			the mother is dead Yeah, Allah.
		
00:54:52 --> 00:54:54
			I'm not sure if it needs to be
		
00:54:54 --> 00:54:57
			removed with it with a caesarean Surgery or
		
00:54:57 --> 00:54:59
			any kind of surgery then if there's a
		
00:54:59 --> 00:55:01
			hajj for it, yes, it will be removed
		
00:55:01 --> 00:55:02
			that way But if it can come out
		
00:55:02 --> 00:55:05
			naturally, which Allah, I guess when the body
		
00:55:05 --> 00:55:09
			is dead It cannot If it's relaxed, yeah,
		
00:55:09 --> 00:55:09
			Allah Allah.
		
00:55:09 --> 00:55:11
			Yeah, so maybe Allah Allah.
		
00:55:11 --> 00:55:12
			Yeah, this is something that needs some research
		
00:55:12 --> 00:55:14
			Maybe some to look it up, but inshallah,
		
00:55:14 --> 00:55:16
			we'll have an answer for next week Allah.
		
00:55:16 --> 00:55:18
			Jazakum Allah khair wa salam alaikum wa rahmatullahi
		
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			wa barakatuh