Haitham al-Haddad – BBC Radio London- Dealing with London Riots

Haitham al-Haddad
AI: Summary ©
The recent terrorist attack in Southport was sparked by false rumors and the recent protests in the UK, which targeting Muslims and non-immigrant communities. The importance of positive attitude and engagement with the Muslim community is emphasized, as well as the need for political engagement and positive engagement with media and political movements. The speakers emphasize the need for positive engagement with the Muslim community and the importance of creating positive engagement with political parties. The need for positive engagement with media and political parties is also emphasized.
AI: Transcript ©
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Assalamu alaikum. I just finished an interview with

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Asad Ahmad from BBC

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Radio London.

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I hope that you listen to the interview.

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You're listening to Asad Ahmad on BBC Radio

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London.

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Now it kicked off after the tragic killing

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of 3 young girls

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in Southport because of a knife attack. That

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was exactly 2 weeks ago today. To be

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clear, the rioting which followed it has nothing

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to do

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with the stabbings and deaths of those poor

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children. It was sparked by false rumors that

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the person arrested was a refugee.

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He isn't. There were false false rumors that

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he's of the Muslim faith. He is not.

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But the truth, let's face it, wasn't going

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to get in the way of those wanting

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to riot.

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Well, 29 London Imams have issued a statement

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condemning the violence that followed that tragic attack.

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They tell people in their statement

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to avoid vigilantism

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vigilantism

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and any escalation

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intentions. They also

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advise people to engage

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with the far

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right perpetrators of violence with the aim of

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correcting

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false

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narratives.

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Some strong words there in this statement by

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the imams. So one of the signatories to

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the statement is the highly respected

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imam sheikh doctor Haytham Al Haddad who joins

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me now. Assalamu alaikum.

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Thank you so much for coming in. The

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pleasure is mine.

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You're very clear in the statement

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about

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what you think of the riots that followed

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that tragic killing in Southport.

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And I will call them riots. I'm not

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going to call them protests Yes. Like I

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know some people have done. I think it's

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very clear they were riots. I totally agree.

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I totally agree with that. Yeah. I I

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think people have been tiptoeing around the world

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were the words it was a right in

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my opinion.

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But can you at least

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understand

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why people took to the streets

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in anger

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at immigration. Is that something you get? Yeah.

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Well, see,

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you know, they say in sociology that whenever

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there is any

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social phenomena, it is an outcome of an

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array of

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causes. It is not just one cause. And

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this is a big mistake to say, well,

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this social phenomena is because of this single

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reason.

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I think there are number of reasons behind

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that. Well, we,

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by the way, I, myself, I had a

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confrontation

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by

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one of those people and he really pushed

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me and he, you know, my wife was

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next to me and he Is this in

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the past couple of weeks? Yeah. Just, 2

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day 2 days 2 days ago. Yeah. And

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he was shouting

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f f f f. And when I confronted

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him and he said, well, why are you

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confronting an idiot,

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psychotic person?

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So what I want to say is that

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there are a number of reasons. The deprivation

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some people are,

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facing,

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you know, the the

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even the social economical,

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reasons are there. The political reasons are there.

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Now when media outlet and some politicians are

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targeting Muslims and making the Muslim community

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as this scapegoat.

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And when whatever happens,

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they immediately

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ask Muslims to condemn or they are accusing

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of Muslims. So now this segment of,

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this segment of the wider non Muslim community

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who have been

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suffering from number of social political

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deprivations,

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they have been charged.

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So once they

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see any reason for them to, you know,

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to take out what is in their,

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chest

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against those targeted

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Muslims,

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against this target,

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this, community that has been alienated

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by some politicians, by some media outlets, then

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that will take place. So,

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for example, why didn't they,

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for example, target the black community?

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Why didn't they target

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other communities? And as you know, in in

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the UK, there are so many communities. There

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are so many cultures, but they targeted immediately

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Muslim Muslims. And even in some of their

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statements, they said we have no problem with

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Hindu. We have no problem with. We have

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no problem. Yep. They have said this. Yes.

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I have. Yeah. Yeah. So why do they

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have a problem with the Muslim community? It

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seems that they have been,

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charged against the Muslim community. And this leads

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me, you know, this leads me to a

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very important discussion. You know, polarization

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in any society

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is very dangerous.

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And really as,

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you know,

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as an imam, as an academic, as a

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thinker, as a Muslim leader,

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I need to work towards

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outrouting

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the sources or the causes of these,

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of this polarization.

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But also, we need we need the politicians.

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We need the media people to be responsible

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enough

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and at least

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at least they should not target the Muslim

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community and make them as the scapegoat.

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And they should be sincere

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whenever they interview the Muslim community, whenever they

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talk about the Muslim community,

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they should not make the Muslim community

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as if they were the 5th column. Yeah.

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They are the enemies within.

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They are projected like this. Okay. Sheikh, the

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you've raised some really important points there. And

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I know our time is limited, but I

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do wanna come back to those. But but

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just before we I pick up on a

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couple of things of what you said. One

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thing that really interested me about the statement

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and one thing that you've come across in

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the last couple of days, like you say,

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when you were targeted yourself with your wife,

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you say

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people should try and engage with perpetrators who

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hold extreme views

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and maybe who've even engaged in the violence.

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How does your person on the street

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engage with someone like that when they've got

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such extreme

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hostile views? Yeah. See. See,

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as Muslims, first of all, everyone knows that

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we are brave people. We are not coward.

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And I always say that Muslims,

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because this is our nature because we believe

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in God. We believe that whatever happens to

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us, it is the decree of Allah. And

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we have seen Muslims in Gaza and how

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they react. They have resilience. They have strength

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despite

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all what is happening to them. They show,

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patience and they show positive attitude. So I

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say Muslims and in general, they should show

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positive attitude in in terms of a challenges.

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And if they think

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themselves as as,

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from that perspective, they will turn any challenge

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to opportunity

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to share

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the the the,

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the values of,

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our deen, our Islam with everyone. And that's

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why we were

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trying to encourage the Muslim community. Don't be

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afraid. You need to you are confident of

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yourself, of what you believe in, of what

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you do. And therefore, you need to come

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out and engage with,

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everyone, including the, the the the people from

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the far right. To show a positive side

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of them. Okay. Imam Sheykh Takhtahidim al Hadar

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that we're speaking about the rioting which happened

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over the last, couple of weeks and we're

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talking about engaging with people. What I wanna

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play to you now, if you can listen,

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to this and tell me how you would

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perhaps respond, is a caller who called my

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colleague Eddie Nessa on BBC Radio London a

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few days ago,

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and he didn't partake in the violence. Yep.

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But he talks about how he understands

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what happened. Just have a listen to this.

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I don't agree with what these people are

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doing, but I can understand. He lit a

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few who's just been waiting to been lit

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for a long time, and I don't think

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you're gonna hear the end of this sort

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of stuff. This is gonna happen more and

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more if the government don't start listening to

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people and start putting money into Britain instead

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of putting it into people coming here illegally.

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And we pick people up off the beach

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that way. They come into the country illegally.

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They don't get put in prison. And this

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is what people have, I think, have had

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enough with, going to my doctors. I've been

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with 50 odd years and now I can't

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get an appointment. Because when I sit in

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the waiting room now, I feel like I'm,

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you know, the only person there speaking English.

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Funny thing is that when I go to

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my doctors,

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they look like the sorts of people that

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you're talking about who are refugees, the actual

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doctor.

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When I when I when I when I

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go to the hospital,

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they look like they're actual people you're talking

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about. When I go to my dentist,

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they look like the people that you're talking

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about. When I go to my pharmacist,

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they look like the people that you're talking

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about. It's quite interesting this, isn't it?

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Yeah. But I think they don't come up

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on the police side, did they? They they

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come over on their plane legally, and they

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went to college, and they they don't own

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the position they're in. That was John from

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Warpington speaking to my colleague, Eddie Nest on

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BBC Radio London. Basically, he's saying

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he

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doesn't agree with the violence,

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but like many people, he's angry at seeing

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people coming illegally,

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coming on the beaches.

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He says he can't get a doctor's appointment.

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He has to wait. So they are their

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services are suffering as well. How would you

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engage with John from Warrington? Okay. Number of

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things. First of all, who said that the

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reason behind all of these things is the

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Muslim community? Number 1. Yep.

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Number

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2, it has,

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we want those people like John and others

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to engage with the Muslim community. There are

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100 or 1000, maybe around 2,000 mosque in

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in the whole of the UK. And they

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have opened their arms for the non Muslim

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community to come and engage and discuss. MCB,

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normally, they have a week, which is a

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week of engagement where they encourage Muslims all

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over the country to open their arms

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for the the the such people. So the

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key thing is, you know, for positive integration,

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we need both sides to have the will

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to engage with the other side. It is

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not just only

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one side. And here, to be honest with

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you, I don't blame John. I blame some

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media outlets. I'm so sorry to say this.

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I know I am free. And the free

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BC and we blame also some politicians. Yeah.

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Because they presented us as, as I said

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to you, as the enemies from within. And

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they forgot about our contribution in terms of

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NHS, our contribution.

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Do do they know that,

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the Muslim community

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almost donate

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£500,000,000 every single year. This is a charity.

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We are the the the the number one

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charitable community in the UK. And I know

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that, Sisik, is from the Charity Commission. So

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what you say is is is correct, and

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we we we we can say that's from

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the Charity Commission.

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But you you blame

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politicians and the media, and that kind of

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started happening after 911, if we remember go

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back, yeah. Or even that's where things really

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changed in my memory Agree. For Muslims in

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the country.

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And you say things have to change now

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again with the media and politicians.

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How should that change? Yeah. What's your advice

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to the media? What's your advice to politicians?

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What should they do? Okay. Number of things.

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First of all, they should not see Muslims

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as the others.

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This is very important.

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If you see them as the others, then

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psychologically,

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subconsciously, you will target to them. This is

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number 1. Number 2, quickly,

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if we have our set of values,

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these values should not be targeted. We are

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not differentiating between 2 things. If we disagree

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ideologically,

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it doesn't mean that we

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necessarily should hate each other. Yeah? And for

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integration,

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positive integration to take place, we don't need

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to have conformity.

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In order for us to be united, we

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don't need to agree

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100% on ideologically

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on so many things. So for example, if,

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we know that the Muslim community, they disagree

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with the culture of drinking.

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We agree with, we disagree with so many,

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sexual related activities. It doesn't mean that we

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are the 5th column because ideologically,

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we disagree with these practices.

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The third point, they should engage with positive

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debates

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with their representatives,

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the imams, the the, the academics within the

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Muslim community. And when we debate, we should

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debate honestly on honestly ground, not forcing them

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to accept a certain ideology. Now now that's

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a that's a really important point you're making

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because what some people would say and certainly

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I've heard some right wing Mhmm.

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Activists say this. And it's this thing of

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what Muslims

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might think of as a debate. They feel

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as if they're pushing their opinion and saying,

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no, this country has to be like this.

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People have to be like and they're almost

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forcing the Muslim viewpoint on others.

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And that surely can't happen. Yeah. I agree.

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I totally agree. And if I have done

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this, for example, as an imam before I,

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I made a mistake. If any imam is

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doing this, it's a mistake. And we should

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be brave enough as imams, as scholars, etcetera,

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to to admit, to acknowledge our mistakes. But

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that doesn't mean

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that we should not continue

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in having honest debates, open debates. I push

00:13:40 --> 00:13:42

I don't push my view on you. You

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don't push my view on me. Let us

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use let us find the formula. All of

00:13:46 --> 00:13:47

us,

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thinkers from all communities

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that diversity

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should be a source of prosperity.

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This is the challenge Because see, you like

00:13:58 --> 00:13:59

it, you don't like it. We live in

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a multicultural

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society. Yes?

00:14:02 --> 00:14:03

And

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you we I know that so many people

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disagree with that, but it is it is

00:14:07 --> 00:14:09

happening. Yes. You know, go to London. When

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when I came now by public transportation, everyone

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they they they belong to different cultures. It's

00:14:15 --> 00:14:16

That's wonderful.

00:14:16 --> 00:14:18

Yeah. So this is

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it should be a a source of prosperity,

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this diversity. How does that happen with respect?

00:14:25 --> 00:14:27

Respect doesn't mean

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uniformity in ideology.

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No, we can agree on so many things.

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And let us debate to choose the best

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idea, the best ideology

00:14:37 --> 00:14:38

that,

00:14:38 --> 00:14:42

that that brings prosperity to our society. Yeah.

00:14:42 --> 00:14:44

This is a very important point. This is

00:14:44 --> 00:14:47

the third one. We need also the 4th

00:14:47 --> 00:14:48

point. We need

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really projects.

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Projects

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where we engage

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in,

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according to common grounds.

00:14:55 --> 00:14:56

See,

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that's why many Muslims have the food bank

00:15:00 --> 00:15:02

project, especially after the COVID.

00:15:03 --> 00:15:04

Many Muslims,

00:15:04 --> 00:15:06

they they have a program. We have a

00:15:06 --> 00:15:09

program called know your neighbor where the most

00:15:09 --> 00:15:12

the mosques are visiting the neighbors and trying

00:15:12 --> 00:15:15

to provide help to the neighbors. I hear

00:15:15 --> 00:15:18

I really want to mention the experience of

00:15:18 --> 00:15:20

imam Adam, the Imam of Aquiliam,

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yes, Aquiliam Mosque. That's right. And, you know,

00:15:24 --> 00:15:27

this is a positive integration where they cooked

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food and they presented it to to give

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it to protesters. Let me just say, tell

00:15:31 --> 00:15:33

people that they're getting burgers Exactly. To the

00:15:33 --> 00:15:35

people who are protesting against the mosque. They

00:15:35 --> 00:15:37

went out on a on a trial. And

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this shows that we, Muslims, are confident. We

00:15:40 --> 00:15:42

are not afraid of anyone. We are not

00:15:42 --> 00:15:44

afraid of any debate, but give us the

00:15:44 --> 00:15:44

opportunity

00:15:45 --> 00:15:49

to present ourselves as we are. To present

00:15:49 --> 00:15:53

our ideas, our ideology, our belief. A really

00:15:53 --> 00:15:55

important point there made by you, Imam Sheikh,

00:15:55 --> 00:15:57

doctor Haitham Al Haddad, about how we should

00:15:57 --> 00:16:00

allow people to have differences, but also engage

00:16:00 --> 00:16:01

in debate. Thank you so much for your

00:16:01 --> 00:16:02

time this evening.

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