Haifaa Younis – Who is your true enemy- I The Tricks of Shaytan – Part 1

Haifaa Younis
AI: Summary ©
The speaker discusses their desire to be close to Allah Subhan projects and their desire to be a real witness to their relationship with him. They also talk about the importance of understanding one's own needs and identifying a strong and persistent relationship with Allah. The speaker emphasizes the need for continuous analysis and a focus on one's own successes, as distraction and distraction can affect one's life and one's ability to be mindful of the relationship.
AI: Transcript ©
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Each one of us in this whole, Shaytan

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has his way. What will work on you

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will not work on me, and what will

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work on me will not work on me.

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No way he's gonna come to you and

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say, don't pray, Isha, you will go to

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Jannah. It's not gonna say that because you're

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not gonna listen. What are you gonna say?

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Tired.

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5, 10 minutes.

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Let me take a nap, and then I'll

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wake up. I will have more energy.

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Right? You're laughing because that's what we hear.

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Or you are looking through social media, and

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something in you says, come on. Stop it.

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Go on prayers and go to bed. And

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you're gonna say only 5 minutes. Only 10

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minutes. Nothing wrong. I I I'm just I'm

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just checking the news. This is all him.

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When I was debating, should I travel to

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study or not,

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And one of the advices I was given

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by a physician actually.

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But he's, SubhanAllah, may Allah make him better,

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attached to Allah Subhanahu wa Ta'ala. And this

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was his advice.

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And he said,

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and he says in English no, actually he

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said in Arabic. He said,

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And I'll translate.

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He said,

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if your heart, and this is to everybody,

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if your heart is attached to Allah,

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it doesn't matter on which land of Allah

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you will be living in.

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So whether it's Dallas, whether it's Houston, whether

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it is England, Europe, Africa,

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it's all his land, his earth, his creation.

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The question is where is my heart?

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So

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before I start I want you all to

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refocus. It's really very difficult after a break,

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after food, after salah to bring you back.

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But

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may Allah always make things easy, and I'm

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gonna start with a story and so you

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know why did I write a book. I

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am not a writer. I never thought in

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any moment in my life that I will

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write a book,

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and I'm gonna be I'm very honest.

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So I normally do a series and some

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of you may watch it on Tuesdays, and

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this is actually in the Masjid. I live

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in Irvine, Islamic Center of Irvine,

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And I was getting this,

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and it was the topic of today which

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was that sins it's a series. It was

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9 weeks.

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I can't remember which week was that, but

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it was

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the topic is that sins will Sabar your

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weaken and then Sabar your relationship with Allah.

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And in front of me, very close to

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me, was also, alhamdulillah, many, many, many sisters

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and 1 young woman, young girl actually.

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And, I thought she was not Muslim.

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Didn't look like a Muslim. She was fierce.

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She was,

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not the person you see it,

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but she was so focused. And I said,

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Alhamdulillah,

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you know what? She's listening. It doesn't matter.

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Allah

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opened the hearts and at one point our

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ancestors, not everybody was Muslim.

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Then I finished

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and no after you finish many people comes

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to you and she came with her. No.

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This was but only her. So I gave

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attention to her and she said, can I

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ask you a question? I said, sure.

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Then she made it in her body language

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that I wanted to be private. So I

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said, okay. So I took her on the

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side. We sat on the floor. She sat

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in front of

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me, and I want you to listen to

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this question. It's one of the most powerful

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questions I have ever heard.

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Let alone from a 14 year old. Let

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alone you don't think she's a Muslim.

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She said the following. She says, why don't

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I have

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this relationship with Allah

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that makes me stand up for salah?

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She didn't say I don't pray.

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And then I come to know she's a

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Muslim.

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She knew what salah is.

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We all know, did you pray? Some of

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you from the Indo * say, did you

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read your salah?

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It's very common.

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Right? And we say, salati, in the Arabic,

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did you pray?

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She knew salah is

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a relationship with Allah. And she brought the

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question after I gave the whole hour about

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how sin we

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weaken and sever your relationship with Allah.

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SubhanAllah.

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I left maybe a week later I decided

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I'm gonna do this as a book.

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I said if this affected a 14 year

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old, and I want it to be a

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very simple one. Actually, what what I said

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we just transcribed and then of course we

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edited and added the verses and the the

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point I'm trying to make, and it's all

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about the book Allah is my witness,

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is about when we

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there's 2 things.

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When you really want to be close to

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Allah Subhanahu Wa Ta'ala, and this is to

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everybody,

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the most important thing in the step

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in that process you know what?

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You really want it.

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He looks inside you and me.

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He looks inside you and me and say,

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are you sincere?

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Is this his real?

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And he doesn't ask you. He sees, and

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he knows.

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If you are

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sincere and by Allah, you mean what you

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said, and I'm sure this girl, I haven't

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seen her afterward,

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I'm sure she was sincere.

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She really wanted to know why doesn't she

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have this relationship.

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If you really want to be close to

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Allah, he

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will open the doors for you.

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Like he opened this door

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and he brought me here on just a

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short notice.

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Something in Houston

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made Sheikh Hammar

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join Nigeria, and I joined Nigeria, and we

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meet. It was a very short, and he

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didn't even have time to talk, but we

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talked. I remember we were going to the

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elevator,

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the point before I start my

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my subject.

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And Allah said it in the Quran in

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one of the most

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to me is one of the most powerful

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verses in your relationship with Allah and the

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akhirah

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and the hereafter. Some of you know it

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but probably have not looked at it this

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way. Allah said this in Surat alaihis salaam.

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Am I right?

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No.

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Whomsoever once the duniya and Allah called it

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meaning the the one that's quick, the one

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that we see.

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We'll give you whatever you want.

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And then he said the opposite, which is

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a very common concept in the Quran. There

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is always opposites.

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Meaning.

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Number 1, and this is related to everything

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I have said so far, whomsoever

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one

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wants.

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Not I want,

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I want.

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You know what I mean.

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There's a difference when you say I want

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to eat. When you say I'm very hungry,

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I want to eat. You're gonna do everything

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to go and find a food.

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Right?

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Why I'm saying this because look what he

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said next, Subhanah.

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So

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you

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those who wants the hereafter. That's it? I

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just want?

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Those of you who know

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Arabic,

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and worked and Allah used the word sal.

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How many of you have been to Makka

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Umrah or Hajj? Show me hands.

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What is the hardest thing, especially in Umrah?

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It's sari,

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because it is long and up and down

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and you have to go up and make

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the dua and it's 7 times. It's hard.

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So sari usually in the Arabic language used

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for something that means

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resolve,

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action, and your field tie in, and Allah

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says you want the person who really wants

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an akhir.

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That's not enough. And

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worked for it what it rules.

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Did not work for dunya and he wants

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an akhir or she wants an akhir.

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Salaha,

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sayah. And that's not enough. And you have

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the third one, wahu mu'min.

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And here mu'min is a believer, we all

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are, but also you believe

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that Allah will never let you down.

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That when you really want something for his

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sake he will give it to you.

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And Allah immediately says, fa olaika fa, immediately

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those

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that they have these three criteria.

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Your hard work

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will be rewarded.

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That wake up at 5 o'clock in the

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morning when it is extremely cold

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and you were slept at 1 AM and

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you're extremely tired, but you pulled yourself out

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of that bed. That's

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that's hard work.

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Remember

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that stand up even if it is 5

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minutes.

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You did it for Allah. You're looking at

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the akhirah.

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He will reward you.

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He will never let you down.

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1 of the main

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issues we have as Muslims, and correct me

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if I'm wrong,

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is two things.

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Is number 1,

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we do have a relationship. I can't say

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this is why I told the young girl.

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Actually, immediately I said, say it again. I

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wanna hear it. This is one of the

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most beautiful questions I heard in my life.

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At this point she starts crying.

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So number 1 is I don't I do

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have the relationship,

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but I don't have the relationship.

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Am I correct?

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And always to understand the deen on the

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daily level,

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not to be a scholar.

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Take

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your relationship with anybody in this room, young

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and old, men and women, anyone, and think

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of someone you love.

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Anybody.

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Your children, your spouse, your friend,

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your parents

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you really love.

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You feel this attachment in in you. Right?

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How are you gonna what is this relationship?

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How often you will remember that person?

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How often these days we look at our

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phones, I was like, maybe, onenesses,

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just two lines.

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Right?

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Is that the relationship we have with Allah?

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And as I said, we do have the

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relationship.

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We cannot and nobody

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can say it shouldn't ever say we don't

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have a relationship with Allah. Enough you say

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that.

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Then you have

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it. But how strong

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and how persistent?

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Is it daily?

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Is it 5 times a day?

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Once a week?

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Monthly?

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From Ramadan to Ramadan,

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or when I need to only.

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So that's number 1.

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That absolutely is and this is what I'm

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gonna come to what I wanna share with

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you. But that's number 1, need analysis as

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we say in medicine.

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Literally, you have to chop it layer by

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layer

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and say, I do have a relationship. Check

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it.

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Number 2,

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what kind?

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Sometimes I call it, and this is me,

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it's a one way relationship.

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You know what's a one way relationship?

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I remember home only when I need her.

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Look at my salah when I have an

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exam tomorrow.

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Look at my salah when I am gonna

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go for delivery. They told me it may

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be a difficult one. I see this is

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my daily life.

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Or when you really need something, or when

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you're scared and let's say you live in

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you you witnessed hurricane.

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May Allah protect you.

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And if you see on the news like

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tomorrow there could be,

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And what is your dua?

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Back now? Like how after tomorrow?

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Let's say, don't how many make dua after

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sunnah.

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Don't tell me.

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That's between you and him.

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So I need to look at it and

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analyze it.

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I do.

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It's dear to you Allah. Is it constant?

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Is it the same level?

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It's sometimes low, sometimes up. What makes it

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up? What makes it low?

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2nd,

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where is your focus?

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What is your focus? It's a very common

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question. You hit it every, almost very common

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these days, especially with the youth. They say

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at age 30

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I don't know why they put 30, but

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that's how it is these days. At age

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30, what's your plans? What do you think

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you will be

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in 10 years from now? In 5 years

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from now? Have you heard that? Speak to

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any person in business. That's the first question

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they tell you. Right? What is your 5

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years plan? I I I one day I

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talked with a businessman, very successful, Muslim.

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And he said, I'm planning for 30 years.

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And I said, SubhanAllah.

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And he said, what is wrong with the

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dak Torah? I said, 30 years? Do I

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know I'm living tomorrow?

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Then my next question is,

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what is your plan for achir?

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Do we have a plan for akhir?

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Is the akhirah on my daily schedule

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or on my daily plans or on on

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my 5 year plan?

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True or false?

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This is because of the first.

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If my relationship with Allah is very strong,

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strong,

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then my focus on akhirah comes right away

00:14:29 --> 00:14:31

because to me akhirah is not about jannahunah.

00:14:32 --> 00:14:34

It's not about jannah heavens and hellfire.

00:14:35 --> 00:14:37

Akhirah to me, the hereafter to me is?

00:14:38 --> 00:14:39

Who can tell me?

00:14:40 --> 00:14:42

This is when you have the relationship. It's

00:14:42 --> 00:14:43

my appointment.

00:14:43 --> 00:14:44

Finally.

00:14:44 --> 00:14:46

I'm gonna see him.

00:14:47 --> 00:14:50

Finally, as Sayyid Nabidar, when he died,

00:14:51 --> 00:14:52

and he was dying.

00:14:52 --> 00:14:55

Imagine this showing me how scared we will

00:14:55 --> 00:14:56

be. And he said, uhadhanakalahalpa.

00:14:58 --> 00:14:58

Muhammadimwasahbeh.

00:15:00 --> 00:15:01

Allah, tomorrow

00:15:02 --> 00:15:05

I'm gonna finally see Muhammad and his companion.

00:15:05 --> 00:15:06

That's focus.

00:15:08 --> 00:15:09

That's focus.

00:15:11 --> 00:15:11

We are

00:15:12 --> 00:15:12

Muslims,

00:15:13 --> 00:15:14

humanity,

00:15:15 --> 00:15:15

extremely

00:15:16 --> 00:15:16

distracted.

00:15:17 --> 00:15:18

I wouldn't say just distracted.

00:15:19 --> 00:15:19

Extremely

00:15:20 --> 00:15:20

distracted,

00:15:21 --> 00:15:23

and definitely Muslim is number 1.

00:15:24 --> 00:15:24

Distracted

00:15:25 --> 00:15:27

everything else, and I say this to myself

00:15:27 --> 00:15:28

before I knew,

00:15:29 --> 00:15:30

Everything else

00:15:30 --> 00:15:32

is more important.

00:15:33 --> 00:15:34

And correct me if I'm wrong.

00:15:35 --> 00:15:37

Everything is more important than Allah and the

00:15:37 --> 00:15:38

Aqirah.

00:15:40 --> 00:15:40

True or false?

00:15:42 --> 00:15:42

True or false?

00:15:43 --> 00:15:44

False?

00:15:44 --> 00:15:47

Please. No. It's okay. Let's discuss it. That's

00:15:47 --> 00:15:50

why I asked. I'm not asking you to

00:15:50 --> 00:15:52

always say yes to me. May Allah forgive

00:15:52 --> 00:15:53

my shortcomings.

00:15:53 --> 00:15:55

But when we say false,

00:15:56 --> 00:15:57

then I made a statement

00:15:58 --> 00:16:00

that he's gonna take me accountable for misstatement,

00:16:01 --> 00:16:03

and he's gonna say, really?

00:16:04 --> 00:16:04

False?

00:16:05 --> 00:16:06

I am not distracted?

00:16:08 --> 00:16:11

When the adhan goes on, I jump from

00:16:11 --> 00:16:14

my whatever I'm doing, I throw it all

00:16:14 --> 00:16:16

the way, or I am like Sayedna,

00:16:17 --> 00:16:20

Ali ibn Abidine. When he goes to make

00:16:20 --> 00:16:20

wudu,

00:16:22 --> 00:16:24

they see his face completely change.

00:16:25 --> 00:16:26

He become pale,

00:16:27 --> 00:16:29

and they asked him, why you imam?

00:16:31 --> 00:16:33

Right? You know what he said?

00:16:36 --> 00:16:38

Do you know who I am gonna be

00:16:38 --> 00:16:39

standing in front of?

00:16:41 --> 00:16:42

Is that us?

00:16:44 --> 00:16:45

Is that us?

00:16:47 --> 00:16:48

Then are we distracted?

00:16:52 --> 00:16:53

And why we need to know this is

00:16:53 --> 00:16:55

not to make you feel bad. No. On

00:16:55 --> 00:16:56

the contrary,

00:16:57 --> 00:16:59

you're gonna be very grateful to Allah

00:17:00 --> 00:17:02

that he brought me here, made me say

00:17:02 --> 00:17:03

that. I didn't even get to the subject.

00:17:03 --> 00:17:05

I just looked at you,

00:17:05 --> 00:17:09

and this just came into me. That Allah

00:17:09 --> 00:17:11

wants to remind me,

00:17:11 --> 00:17:12

and you,

00:17:17 --> 00:17:18

It's in the Quran.

00:17:19 --> 00:17:21

This is to Rasul alaihi wa sallam. This

00:17:21 --> 00:17:23

is to the Sahaba, companion. Don't feel too

00:17:23 --> 00:17:24

bad.

00:17:25 --> 00:17:27

If Allah said to the Sahaba to Rasul

00:17:27 --> 00:17:28

alaihi wa sallam,

00:17:28 --> 00:17:29

remind them.

00:17:30 --> 00:17:31

Reminding benefit

00:17:32 --> 00:17:32

believers.

00:17:34 --> 00:17:34

Then alhamdulillah,

00:17:35 --> 00:17:36

at least I'm a believer

00:17:37 --> 00:17:40

and I'm benefiting from it, meaning it's

00:17:40 --> 00:17:41

making me think,

00:17:42 --> 00:17:42

alhamdulillah,

00:17:43 --> 00:17:45

and that will bring me to our topic.

00:17:47 --> 00:17:49

The reason we are distracted

00:17:50 --> 00:17:52

and please forgive me, and I want everyone

00:17:52 --> 00:17:55

in this world today go alone

00:17:56 --> 00:17:57

and start paying attention

00:17:58 --> 00:17:59

to this relationship.

00:18:01 --> 00:18:02

Pay attention to this relationship,

00:18:03 --> 00:18:05

then Allah will show you.

00:18:06 --> 00:18:08

Salahat al Aisha time comes in.

00:18:09 --> 00:18:11

Right? Let's say 8 o'clock.

00:18:11 --> 00:18:13

You finish dinner and everything.

00:18:13 --> 00:18:16

That's our daily life. There's nothing Haram in

00:18:16 --> 00:18:18

here. Okay? Normally what do we do?

00:18:19 --> 00:18:21

Most of us, if not all of us,

00:18:21 --> 00:18:23

we're tired. We're exhausted. It's the end of

00:18:23 --> 00:18:25

the day. We had a long day. That's

00:18:25 --> 00:18:27

the usual. Doesn't matter what you do, but

00:18:27 --> 00:18:29

that's the usual. Don't we sit on a

00:18:29 --> 00:18:31

couch or we sit in the living room?

00:18:32 --> 00:18:34

Most of us. The young, everybody goes to

00:18:34 --> 00:18:36

their home these days, unfortunately.

00:18:38 --> 00:18:39

What do we do?

00:18:41 --> 00:18:42

Young and old,

00:18:43 --> 00:18:44

I want downtime.

00:18:45 --> 00:18:47

Right? What do we do?

00:18:47 --> 00:18:49

We start watching TV.

00:18:50 --> 00:18:52

Doesn't matter what we are watching, but 99%

00:18:52 --> 00:18:55

of what CRC, there's something in it. Something.

00:18:55 --> 00:18:57

I didn't say all of it. Something in

00:18:57 --> 00:18:58

it

00:18:58 --> 00:19:00

is not pleasing to all of them. As

00:19:00 --> 00:19:01

simple as an ad.

00:19:02 --> 00:19:03

Right?

00:19:03 --> 00:19:05

Let's alone if I'm on my social media

00:19:05 --> 00:19:07

and I'm going through

00:19:07 --> 00:19:08

TikTok,

00:19:08 --> 00:19:11

IG, Facebook. It depends on your age.

00:19:14 --> 00:19:16

And this is the scenario.

00:19:18 --> 00:19:18

I saw.

00:19:19 --> 00:19:21

I I was not looking for it.

00:19:21 --> 00:19:23

I was honestly Allah is my witness. He

00:19:23 --> 00:19:25

seemed to me. I was looking for something.

00:19:25 --> 00:19:27

I wanted to see what is the updates

00:19:27 --> 00:19:29

of Gaza. So I was looking to see

00:19:29 --> 00:19:31

and then something came up,

00:19:31 --> 00:19:33

and that something came up, which is very

00:19:33 --> 00:19:34

common,

00:19:34 --> 00:19:36

is not pleasing to Anba.

00:19:37 --> 00:19:38

Haram. Period.

00:19:39 --> 00:19:40

And I looked at it,

00:19:42 --> 00:19:43

and then I kept looking,

00:19:44 --> 00:19:46

and then I clicked on it.

00:19:47 --> 00:19:49

Now I am silly, and now I'm committing

00:19:50 --> 00:19:51

a sin.

00:19:51 --> 00:19:54

Yes or no? I did not intend to

00:19:54 --> 00:19:56

do the sin. I didn't go on my

00:19:56 --> 00:19:58

social media to see haram.

00:19:58 --> 00:19:59

No.

00:20:00 --> 00:20:02

But I fall I fell

00:20:02 --> 00:20:04

to the luring of the shaypa.

00:20:06 --> 00:20:06

Finished?

00:20:07 --> 00:20:08

Now you say, oh, I need to go

00:20:08 --> 00:20:09

and pray my Aisha.

00:20:09 --> 00:20:11

It's getting too late.

00:20:11 --> 00:20:13

Tell me how was your Russia.

00:20:17 --> 00:20:19

That's how you that's how you analyze yourself.

00:20:20 --> 00:20:21

Opposite.

00:20:21 --> 00:20:23

Exactly the opposite.

00:20:23 --> 00:20:24

For some reason,

00:20:25 --> 00:20:26

the same scenario

00:20:27 --> 00:20:28

you clipped.

00:20:29 --> 00:20:31

Most of you know me from social media,

00:20:31 --> 00:20:33

so somebody come to you and you say,

00:20:33 --> 00:20:34

what? Okay. Let me click.

00:20:35 --> 00:20:38

And this person, she or her, was saying

00:20:38 --> 00:20:38

something

00:20:39 --> 00:20:42

that wooed you, that reminded you of something

00:20:43 --> 00:20:44

and made you

00:20:44 --> 00:20:45

listen.

00:20:45 --> 00:20:47

Is that pleasing to Allah?

00:20:47 --> 00:20:48

Yes or no?

00:20:49 --> 00:20:49

Yes.

00:20:51 --> 00:20:51

You finished.

00:20:52 --> 00:20:53

Go and see your sunnah.

00:20:55 --> 00:20:56

That is it.

00:20:58 --> 00:21:00

This is what sunnah does to us.

00:21:01 --> 00:21:03

Gradually, by the way.

00:21:04 --> 00:21:07

Very gradual. It's a very subtle way,

00:21:08 --> 00:21:09

Shaytan promised Allah.

00:21:15 --> 00:21:16

By your majesty,

00:21:16 --> 00:21:18

every time I read this

00:21:19 --> 00:21:20

and I say, SubhanAllah,

00:21:22 --> 00:21:24

who is this Shaytan standing in front of

00:21:24 --> 00:21:25

him, Subhanu?

00:21:26 --> 00:21:29

And he is making oath by His Majesty

00:21:30 --> 00:21:32

out of anger and jealousy.

00:21:33 --> 00:21:34

Wait and see what I'm gonna do to

00:21:34 --> 00:21:35

them.

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