Haifaa Younis – Understanding Surah An Naas

Haifaa Younis
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The importance of fasting and avoiding giving up on one's own success is emphasized in the transcript. The speakers discuss the meaning of Surah An-Nas and the "has been revealeded" in the Qur Qim, as well as the "has been revealed" in the Bible and the importance of finding one's way to achieve success and protecting others. They also touch on the shaytan and the importance of protecting oneself and finding one's way to achieve success. The speakers provide guidance on customs, privacy, and reliance on Islam to avoid getting upset.

AI: Summary ©

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			Bismillah.
		
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			Okay.
		
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			Okay.
		
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			Assalamu alaykum.
		
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			Sorry for the delay, but we had some
		
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			technical issues, but alhamdulillah.
		
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			Bismillah wa alhamdulillah.
		
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			women, and also youth is about fasting, and
		
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			we do this in two ways.
		
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			We do the morning and the evening.
		
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			It's a whole day workshop.
		
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			Morning is the fiqh of fasting, and in
		
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			the afternoon is the inner dimension of fasting.
		
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			What does it mean to fast?
		
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			Why is fasting?
		
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			Why is Ramadan?
		
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			And inshallah, bi-idhnillah, this is very beneficial
		
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			for everybody, so please go ahead and also
		
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			register, because that's also a limited number.
		
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			We cannot, like if we get more than
		
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			what we get in Jannah, the biggest place
		
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			we have is this, and this place cannot
		
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			take more than 120.
		
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			So if you're planning to come, please go
		
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			ahead and register.
		
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			We don't want people at the last minute
		
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			here standing, and I don't know if I
		
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			can do it here because we have slides,
		
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			so we'll see how Allah subhanahu wa ta
		
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			'ala, maybe on the other side, will work.
		
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			So mark your calendar.
		
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			February 16 is the Ramadan workshop, and the
		
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			weekend, 1st and 2nd of February, is the
		
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			fiqh of *.
		
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			Alhamdulillah, I'm going to go ahead and cover
		
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			Surah An-Nas, which is a very common,
		
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			well-known surah, subhanAllah, and for some reason
		
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			Allah put it at the end, although it
		
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			was not the last chapter in the Qur
		
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			'an.
		
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			It was not the last chapter that was
		
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			revealed.
		
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			In fact, there is a debate whether this
		
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			surah was revealed in Makkah or was revealed
		
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			in Madinah.
		
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			When there is a debate, that means not
		
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			the last one.
		
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			What is the last verse that was revealed
		
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			in the Qur'an?
		
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			Don't say it, raise your hand.
		
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			So there is two opinions.
		
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			One says, اليوم أكملت لكم دينكم وأتممت عليكم
		
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			نعمتي ورضيت لكم استامة دينا This is in
		
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			Surah Al-Ma'idah.
		
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			Today, I have completed your deen.
		
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			اليوم أكملت لكم دينكم Allah is saying, I
		
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			completed the deen, وأتممت عليكم نعمتي, and I
		
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			have finalized all the blessings, ورضيت لكم استامة
		
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			دينا, and I am pleased Allah saying this
		
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			to us.
		
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			This is a weaker opinion.
		
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			The stronger opinion says, the last verse that
		
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			was revealed in the Qur'an.
		
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			وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ ثُمَّ تُوَفَّى
		
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			كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ It's
		
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			in Surah Al-Baqarah.
		
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			It is the last verse, it's in the
		
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			page.
		
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			You know the longest ayah in the Qur
		
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			'an?
		
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			They call it ayat al-deen, is the
		
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			verse that Allah talks about when, what is
		
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			the ruling when you want to take a
		
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			loan?
		
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			There is rules.
		
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			So in that, they say, before it exactly,
		
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			there is this verse.
		
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			وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ And this
		
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			is, probably this is the most correct because
		
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			the meaning of it, as if it is
		
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			the finale.
		
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			And Allah is saying, beware of a day.
		
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			You will go back to Allah.
		
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			ثُمَّ تُوَفَّى كُلُّ نَفْسٍ Then every soul will
		
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			be, تُوَفَّى meaning, you will be given what
		
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			you deserve.
		
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			تُوَفَّى كُلُّ نَفْسٍ مَا كَسَبَتْ Whatever she or
		
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			he did, they will be rewarded or taken
		
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			accountable.
		
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			ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا
		
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			يُظْلَمُونَ And there will be no injustice.
		
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			So these are the two, there is no
		
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			different opinion.
		
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			One of them is the last.
		
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			It's not Surah An-Nas.
		
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			And even it is not the last chapter
		
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			that was revealed.
		
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			But why did Allah put it at the
		
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			end?
		
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			Remember, the sequence in the Quran is not
		
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			people put it.
		
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			Why it was the end?
		
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			It's very nice.
		
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			It's something you, you know when you want
		
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			to learn?
		
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			Just ask these questions.
		
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			The best way to learn is to ask.
		
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			Why the Surah An-Nas was the end?
		
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			Number one is Allah subhanahu wa ta'ala
		
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			wanted it.
		
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			But the connection, because if you finish the
		
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			Quran, what is the next thing you're going
		
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			to read?
		
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			Al-Fatiha.
		
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			What does Al-Fatiha talks about?
		
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			Talks about Allah and talks about إِيَّاكَ نَعْبُدُ
		
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			وَإِيَّاكَ نَسْتَعِينُ You, only you we worship and
		
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			only you we seek help.
		
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			Right?
		
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			What is قُلْ أَعُوذُ بِرَبِّ النَّاسِ What is
		
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			Surah An-Nas talks about?
		
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			Taking refuge in Allah.
		
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			The whole Surah take refuge in Allah.
		
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			This means anything I want, I need to
		
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			ask Allah.
		
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			Whether I am in big trouble, I'm afraid,
		
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			I'm scared, someone is going to hurt me,
		
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			said this may happen to me, I need
		
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			Allah to help me or I literally want
		
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			to get the best, this phone, this is
		
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			not, but let's say the newest version of
		
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			the phone.
		
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			And I just don't have the means or
		
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			I need it.
		
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			I wanted it.
		
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			Ask Allah.
		
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			Because Surah Al-Fatiha gives you the whole
		
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			thing.
		
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			إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ You, only we worship
		
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			and you, only we seek help.
		
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			And then Surah An-Nas is when you
		
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			go through the challenges of the day, which
		
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			I'm going to come to it, who do
		
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			you turn to?
		
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			But do we?
		
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			Do we turn to Allah subhanahu wa ta
		
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			'ala?
		
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			No.
		
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			No.
		
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			We turn to Allah subhanahu wa ta'ala
		
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			when?
		
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			When nothing happens.
		
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			When nothing works.
		
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			Right?
		
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			I tried, I called, I googled, I read,
		
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			but nothing is working.
		
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			Okay, let me try du'a.
		
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			Let me try?
		
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			But you know what?
		
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			Because Allah subhanahu wa ta'ala is generous.
		
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			He still gives us.
		
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			Although we put him as, may Allah forgive
		
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			me for this word, but I just want
		
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			to make it clear to everybody.
		
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			We put him as a last resort.
		
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			And it should be the first or second
		
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			or third or fourth.
		
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			And as I'm asking him, if I put
		
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			him number one, he will make the things
		
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			that didn't work, he will make it work.
		
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			If I turn to Allah subhanahu wa ta
		
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			'ala, I said this yesterday to the young
		
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			professionals, it was a beautiful reel, came, I'm
		
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			sure it came on your Instagram, maybe three,
		
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			four days before the ceasefire.
		
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			It was about a young boy.
		
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			And the young boy was carrying water.
		
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			Did you see it?
		
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			Maybe it didn't come to you.
		
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			So he was maybe nine or ten.
		
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			I don't think even ten.
		
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			You know, very thin.
		
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			And it was two big, huge jugs.
		
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			And he was trying.
		
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			He couldn't even move it.
		
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			I mean, water is very heavy.
		
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			Right?
		
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			Someone was filming him.
		
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			You know what he said?
		
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			Alone, in the middle of the rubbles.
		
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			And I'm sure there was the zanana on
		
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			top of his head, which is the drones.
		
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			And yet he didn't look.
		
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			And there were people around him.
		
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			I mean, it was a very short reel.
		
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			But it was a whole lesson.
		
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			Literally, the title of the reel, he says,
		
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			this boy knows Allah.
		
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			Whoever wrote it.
		
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			And he didn't look at anyone and says,
		
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			come and help me.
		
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			He said, yeah, and guess what?
		
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			He was able to carry it.
		
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			Two big jugs.
		
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			SubhanAllah, I didn't save it, but really look
		
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			for it.
		
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			Because that's what al-isti'ana.
		
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			This is by itself is an act of
		
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			worship.
		
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			When you ask Allah to help you, it
		
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			is an act of worship.
		
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			I am asking Allah for something I want,
		
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			yet he will reward me for asking, let
		
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			alone he will give it to me.
		
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			But we as human beings, subhanAllah, for some
		
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			reason, I don't know what's the word we
		
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			say.
		
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			Ghafilin for sure.
		
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			We're heedless.
		
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			We forget.
		
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			We're too busy.
		
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			But also we're miser for ourselves.
		
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			We don't know what we are missing, as
		
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			we say.
		
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			So al-naas, which is connected with al
		
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			-falak that we talked about before the break.
		
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			Qul a'udu bi rabbil falak.
		
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			I seek refuge.
		
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			Same as Allah.
		
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			But he didn't say Allah.
		
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			He said rabbil falak.
		
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			Remember, we talked about it in detail.
		
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			The Lord of the what?
		
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			What's al-falak?
		
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			Yes, it's the separation between two things.
		
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			And there, I was seeking refuge from what?
		
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			From evil people, from magic, from harm external.
		
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			Right?
		
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			What does al-naas talk about?
		
00:13:13 --> 00:13:15
			Qul a'udu bi rabbil naas, malik al
		
00:13:15 --> 00:13:17
			-naas, ilahi al-naas, right?
		
00:13:18 --> 00:13:22
			Min sharri waswasi al-khalnaas, alladhi yuwaswisu fi
		
00:13:22 --> 00:13:24
			suduri al-naas, min al-jinnati wal-naas.
		
00:13:24 --> 00:13:27
			Say, I seek, qul a'udu, I seek
		
00:13:27 --> 00:13:27
			refuge.
		
00:13:28 --> 00:13:29
			Tayyib, refuge from whom?
		
00:13:30 --> 00:13:33
			Refuge with whom and from whom or from
		
00:13:33 --> 00:13:33
			what?
		
00:13:35 --> 00:13:37
			We all say it, but I don't think
		
00:13:37 --> 00:13:37
			we go deeper.
		
00:13:38 --> 00:13:38
			Right?
		
00:13:38 --> 00:13:42
			So say, a'udu, I am seeking refuge
		
00:13:42 --> 00:13:42
			from whom?
		
00:13:44 --> 00:13:47
			To understand this easily, when you have rain,
		
00:13:48 --> 00:13:49
			what is the refuge you take?
		
00:13:50 --> 00:13:55
			Either umbrella or you go under, either inside
		
00:13:55 --> 00:13:58
			or you go under a shade, something that
		
00:13:58 --> 00:13:59
			you don't get wet.
		
00:14:00 --> 00:14:02
			This is your seeking refuge.
		
00:14:03 --> 00:14:06
			When it's too hot, you go under a
		
00:14:06 --> 00:14:06
			tree.
		
00:14:07 --> 00:14:09
			You are literally seeking refuge in a tree.
		
00:14:10 --> 00:14:12
			So a'udu, I'm seeking refuge.
		
00:14:13 --> 00:14:16
			This is general word, right?
		
00:14:16 --> 00:14:20
			Bi rabbil naas, the lord of the mankind.
		
00:14:22 --> 00:14:23
			I'll come to it in a second.
		
00:14:24 --> 00:14:26
			But look at the rhyme here and the
		
00:14:26 --> 00:14:26
			rhythm.
		
00:14:27 --> 00:14:29
			A'udu, I seek refuge.
		
00:14:29 --> 00:14:30
			From whom?
		
00:14:31 --> 00:14:32
			No, I'm seeking refuge with whom?
		
00:14:33 --> 00:14:36
			Who I am looking to help me or
		
00:14:36 --> 00:14:39
			to save me or protect me.
		
00:14:39 --> 00:14:41
			He called himself three things.
		
00:14:43 --> 00:14:45
			Rabbil naas, the lord of the mankind.
		
00:14:46 --> 00:14:50
			Malikil naas, the king of the mankind.
		
00:14:50 --> 00:14:54
			Ilahil naas, the god of mankind.
		
00:14:55 --> 00:14:55
			Why?
		
00:15:04 --> 00:15:05
			Ya Allah.
		
00:15:06 --> 00:15:08
			How many times you have read qul a
		
00:15:08 --> 00:15:10
			'udu bi rabbil naas?
		
00:15:10 --> 00:15:11
			Huh?
		
00:15:11 --> 00:15:12
			To show his power.
		
00:15:12 --> 00:15:16
			He could have said qul a'udu bil
		
00:15:16 --> 00:15:16
			qadir.
		
00:15:21 --> 00:15:22
			It's interesting.
		
00:15:22 --> 00:15:24
			That's why you need to read because it's
		
00:15:24 --> 00:15:24
			beautiful.
		
00:15:25 --> 00:15:26
			The surah has different meaning.
		
00:15:26 --> 00:15:28
			Even when I was reading, I was like
		
00:15:28 --> 00:15:29
			there's so many beautiful I put in my
		
00:15:29 --> 00:15:31
			notes, right?
		
00:15:31 --> 00:15:33
			So a'udu bi rabbil naas.
		
00:15:34 --> 00:15:36
			Allah subhanahu wa ta'ala has so many
		
00:15:36 --> 00:15:37
			meanings, right?
		
00:15:38 --> 00:15:40
			And there is characters or attributes.
		
00:15:41 --> 00:15:42
			Rabb is what?
		
00:15:43 --> 00:15:48
			Is an attribute or is a name?
		
00:15:51 --> 00:15:53
			Arrab, arrab.
		
00:15:53 --> 00:15:56
			Is it a name of Allah or is
		
00:15:56 --> 00:15:57
			it an attribute?
		
00:15:58 --> 00:15:59
			Mainly an attribute.
		
00:15:59 --> 00:16:00
			What does arrab mean?
		
00:16:01 --> 00:16:02
			We use it in the Arabic language in
		
00:16:02 --> 00:16:03
			the dunya.
		
00:16:03 --> 00:16:06
			We said rabbul bayt, right?
		
00:16:06 --> 00:16:08
			So we said rabbul bayt.
		
00:16:08 --> 00:16:10
			We said rabbul amal also.
		
00:16:10 --> 00:16:13
			We said the lord of the house, the
		
00:16:13 --> 00:16:16
			lord of or the head, let's say, the
		
00:16:16 --> 00:16:18
			head of the house or the head of
		
00:16:18 --> 00:16:18
			the company.
		
00:16:18 --> 00:16:19
			What does that mean?
		
00:16:21 --> 00:16:23
			For a human being, the person who has
		
00:16:23 --> 00:16:27
			control over everything in the company or the
		
00:16:27 --> 00:16:29
			control over the house, but not only the
		
00:16:29 --> 00:16:34
			control, the person who provide everything and the
		
00:16:34 --> 00:16:37
			person again could be she or he or
		
00:16:37 --> 00:16:41
			the person who protect people run to to
		
00:16:41 --> 00:16:42
			solve their problems.
		
00:16:43 --> 00:16:45
			So here he said the rabbul naas.
		
00:16:46 --> 00:16:49
			He is the lord of the mankind, meaning
		
00:16:49 --> 00:16:52
			that's who Allah should be for me.
		
00:16:53 --> 00:16:55
			But let's see, where are we?
		
00:16:55 --> 00:16:57
			I'm going to read some of it because
		
00:16:57 --> 00:16:57
			it's beautiful.
		
00:16:58 --> 00:17:02
			Arrab basically is number one al mudabbar.
		
00:17:03 --> 00:17:05
			I'm sorry, number one is al khaliq.
		
00:17:06 --> 00:17:09
			The first thing, arrab is the one, the
		
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			creator.
		
00:17:11 --> 00:17:13
			So the rabb has more than one name
		
00:17:13 --> 00:17:16
			and attribute of Allah all under that one.
		
00:17:17 --> 00:17:21
			So al khaliq, he create, but he's not
		
00:17:21 --> 00:17:22
			yet rabb.
		
00:17:23 --> 00:17:25
			What else he has to do to become
		
00:17:25 --> 00:17:25
			rabb?
		
00:17:26 --> 00:17:28
			Take care of all the affairs.
		
00:17:29 --> 00:17:33
			Everything he created, he takes care of its
		
00:17:33 --> 00:17:33
			affair.
		
00:17:34 --> 00:17:38
			The bird, the fish, let alone the human
		
00:17:38 --> 00:17:38
			beings.
		
00:17:39 --> 00:17:42
			And al mudabbar meaning so many meanings.
		
00:17:42 --> 00:17:43
			It's one of the names of Allah.
		
00:17:44 --> 00:17:48
			Basically, he fashioned you and me, created you
		
00:17:48 --> 00:17:50
			and me in a way that I can
		
00:17:50 --> 00:17:51
			live on this earth.
		
00:17:52 --> 00:17:55
			And the earth he created it in a
		
00:17:55 --> 00:17:57
			way that I can live on this earth.
		
00:17:57 --> 00:17:58
			Right?
		
00:17:58 --> 00:18:00
			Are you seeing the extreme weather now?
		
00:18:00 --> 00:18:01
			Why?
		
00:18:01 --> 00:18:04
			When did Texas see that temperature and that
		
00:18:04 --> 00:18:05
			snowstorm?
		
00:18:05 --> 00:18:07
			Because we're ruining it.
		
00:18:07 --> 00:18:10
			Because when he creates things, he creates it
		
00:18:10 --> 00:18:11
			perfection.
		
00:18:12 --> 00:18:13
			He knows what human being need.
		
00:18:14 --> 00:18:15
			He knows what the fish need.
		
00:18:15 --> 00:18:17
			He knows what the bird need.
		
00:18:18 --> 00:18:21
			Al mudabbar takes care of all the affairs.
		
00:18:21 --> 00:18:24
			Literally think of a head of a work
		
00:18:24 --> 00:18:26
			or company and a head of the house.
		
00:18:27 --> 00:18:28
			So that's number one.
		
00:18:29 --> 00:18:31
			But then that should be enough.
		
00:18:32 --> 00:18:35
			Rabb al nas, malik al nas.
		
00:18:35 --> 00:18:36
			What is the malik?
		
00:18:38 --> 00:18:39
			The king.
		
00:18:39 --> 00:18:40
			What is the king?
		
00:18:40 --> 00:18:41
			No.
		
00:18:42 --> 00:18:44
			Malik is number one.
		
00:18:44 --> 00:18:46
			The owner.
		
00:18:48 --> 00:18:48
			Right?
		
00:18:49 --> 00:18:49
			The owner.
		
00:18:51 --> 00:18:52
			He owns us all.
		
00:18:53 --> 00:18:54
			He has full control over us.
		
00:18:55 --> 00:18:57
			If he wants something, he can do it
		
00:18:57 --> 00:18:57
			right away.
		
00:18:58 --> 00:18:59
			If you want to change something, he can
		
00:18:59 --> 00:19:00
			do it right away.
		
00:19:01 --> 00:19:02
			And then ilah al nas.
		
00:19:03 --> 00:19:04
			Why is that?
		
00:19:05 --> 00:19:06
			What is the emphasis here?
		
00:19:07 --> 00:19:08
			Why ilah?
		
00:19:08 --> 00:19:09
			God.
		
00:19:09 --> 00:19:10
			What does God mean?
		
00:19:11 --> 00:19:13
			The only one deserve to be worshipped.
		
00:19:15 --> 00:19:17
			The only one deserve to be worshipped.
		
00:19:18 --> 00:19:19
			Because he is Rabb.
		
00:19:19 --> 00:19:21
			Because he is the head of everything.
		
00:19:22 --> 00:19:24
			And because he owns everything.
		
00:19:24 --> 00:19:26
			That's why I keep reminding myself and I
		
00:19:26 --> 00:19:28
			keep telling people, don't say I have it.
		
00:19:28 --> 00:19:29
			It's mine.
		
00:19:29 --> 00:19:29
			It's not mine.
		
00:19:30 --> 00:19:31
			It's not yours.
		
00:19:31 --> 00:19:32
			It's not your home.
		
00:19:33 --> 00:19:36
			He gave me and happened to be in
		
00:19:36 --> 00:19:36
			my name.
		
00:19:37 --> 00:19:39
			Or the car or the children or the
		
00:19:39 --> 00:19:41
			clothes or whatever we have.
		
00:19:41 --> 00:19:43
			So Allah gave it to us.
		
00:19:43 --> 00:19:45
			Because in a minute he can take it
		
00:19:45 --> 00:19:45
			away.
		
00:19:45 --> 00:19:46
			And I've seen it.
		
00:19:46 --> 00:19:48
			What did we learn from the fires?
		
00:19:48 --> 00:19:49
			One hour from us.
		
00:19:50 --> 00:19:51
			What did we learn?
		
00:19:51 --> 00:19:52
			Nothing.
		
00:19:53 --> 00:19:54
			What did we learn?
		
00:19:55 --> 00:19:56
			When you were seeing these fires?
		
00:19:56 --> 00:19:59
			I'm sure everybody was thinking of the hellfire.
		
00:19:59 --> 00:20:02
			But what else?
		
00:20:03 --> 00:20:04
			What else?
		
00:20:04 --> 00:20:05
			Yes.
		
00:20:08 --> 00:20:12
			When a second, in a second, all these
		
00:20:12 --> 00:20:16
			million dollar homes or even not necessarily the
		
00:20:16 --> 00:20:19
			big huge homes, but some of it were
		
00:20:19 --> 00:20:20
			really big huge homes.
		
00:20:21 --> 00:20:25
			But everything people had, not necessarily gone, they
		
00:20:25 --> 00:20:26
			left it.
		
00:20:27 --> 00:20:28
			Left it.
		
00:20:28 --> 00:20:30
			Many of them left it because of fear.
		
00:20:32 --> 00:20:34
			So Malik al-Nas, Ilah al-Nas.
		
00:20:34 --> 00:20:37
			He owns everything and he's the only one
		
00:20:37 --> 00:20:38
			I should worship.
		
00:20:39 --> 00:20:40
			So this is for me.
		
00:20:41 --> 00:20:43
			I need, when I read this, I need
		
00:20:43 --> 00:20:46
			to change my relationship with Allah subhanahu wa
		
00:20:46 --> 00:20:46
			ta'ala.
		
00:20:47 --> 00:20:49
			The relationship with Allah subhanahu wa ta'ala,
		
00:20:50 --> 00:20:51
			he owns me, he owns everything.
		
00:20:52 --> 00:20:53
			He's the only one I should worship.
		
00:20:54 --> 00:20:56
			I should worship and he is the one
		
00:20:56 --> 00:20:57
			who's taking care of my affairs.
		
00:20:58 --> 00:21:01
			When I need something, go to the source.
		
00:21:02 --> 00:21:03
			And when I need to go to the
		
00:21:03 --> 00:21:05
			source, then he's the only one who deserves
		
00:21:05 --> 00:21:11
			my prayers and my reliance and my asking
		
00:21:11 --> 00:21:12
			for needs.
		
00:21:14 --> 00:21:19
			But then these three and where I'm seeking
		
00:21:19 --> 00:21:19
			refuge from.
		
00:21:21 --> 00:21:23
			So I went to the one who has
		
00:21:23 --> 00:21:25
			the power, who can protect me.
		
00:21:25 --> 00:21:26
			He's the right person.
		
00:21:26 --> 00:21:29
			But I am seeking refuge from what?
		
00:21:33 --> 00:21:34
			Why?
		
00:21:35 --> 00:21:36
			Evil, like devil.
		
00:21:36 --> 00:21:37
			Why?
		
00:21:38 --> 00:21:40
			Because look how did Allah says devil?
		
00:21:41 --> 00:21:41
			No.
		
00:21:43 --> 00:21:44
			Qul a'udhu bi rabbil nas.
		
00:21:44 --> 00:21:45
			Seek refuge.
		
00:21:45 --> 00:21:47
			Everybody now is reading it.
		
00:21:47 --> 00:21:48
			Qul a'udhu bi rabbil nas.
		
00:21:49 --> 00:21:54
			I seek refuge in the Lord of the
		
00:21:54 --> 00:21:55
			mankind.
		
00:21:56 --> 00:21:58
			Malik al-Nas, the king of the mankind.
		
00:21:58 --> 00:22:01
			Ilah al-Nas, the God of the mankind.
		
00:22:01 --> 00:22:02
			From what?
		
00:22:03 --> 00:22:04
			He didn't say devil.
		
00:22:04 --> 00:22:08
			That's something practically we need to live it.
		
00:22:09 --> 00:22:14
			Min sharri, from the evil of the one
		
00:22:14 --> 00:22:16
			who whispers and the one who disappeared.
		
00:22:18 --> 00:22:19
			What does that mean?
		
00:22:20 --> 00:22:23
			I am always exposed to that.
		
00:22:24 --> 00:22:26
			I'm always exposed to evil.
		
00:22:27 --> 00:22:28
			Because first he said evil.
		
00:22:29 --> 00:22:33
			Second, the whispers inside me and you.
		
00:22:34 --> 00:22:39
			And third is, he didn't say devil.
		
00:22:39 --> 00:22:40
			There's no devil.
		
00:22:42 --> 00:22:46
			He is nothing.
		
00:22:48 --> 00:22:48
			Khannas.
		
00:22:49 --> 00:22:50
			Disappear.
		
00:22:51 --> 00:22:54
			And we kept saying shaytan.
		
00:22:54 --> 00:22:56
			Anytime you ask anybody, you say shaytan.
		
00:22:57 --> 00:22:57
			I was like, why?
		
00:22:57 --> 00:22:59
			He can disappear in a second.
		
00:23:00 --> 00:23:00
			Right?
		
00:23:01 --> 00:23:03
			Min sharri waswasi khannas.
		
00:23:03 --> 00:23:05
			Why did Allah says khannas?
		
00:23:05 --> 00:23:05
			Disappear.
		
00:23:06 --> 00:23:06
			Why?
		
00:23:10 --> 00:23:10
			Huh?
		
00:23:12 --> 00:23:12
			No.
		
00:23:13 --> 00:23:15
			This is not about Allah doing it.
		
00:23:15 --> 00:23:17
			This is something I have to do.
		
00:23:18 --> 00:23:20
			This is something I have to do.
		
00:23:21 --> 00:23:23
			And here, and he will disappear.
		
00:23:25 --> 00:23:26
			So all of you know, so what is
		
00:23:26 --> 00:23:27
			the issue then?
		
00:23:29 --> 00:23:35
			I seek refuge in Allah from the cursed
		
00:23:35 --> 00:23:35
			devil.
		
00:23:37 --> 00:23:40
			So surat al-Nas teaches me the following.
		
00:23:40 --> 00:23:40
			Right?
		
00:23:41 --> 00:23:42
			Min sharri waswasi khannas.
		
00:23:43 --> 00:23:44
			Now, before I get to the end.
		
00:23:45 --> 00:23:47
			Alladhi yuwaswisu fi sudur al-nas.
		
00:23:47 --> 00:23:51
			The one who whispers in the chest of
		
00:23:51 --> 00:23:52
			mankind.
		
00:23:53 --> 00:23:56
			Min al-jinnati wal-nas.
		
00:23:56 --> 00:23:57
			What is jinnah here?
		
00:23:57 --> 00:23:58
			Not jannah, jinnah.
		
00:23:59 --> 00:24:00
			What is jinnah?
		
00:24:01 --> 00:24:01
			Jinn.
		
00:24:02 --> 00:24:04
			And wal-nas, mankind.
		
00:24:05 --> 00:24:05
			Tayyip, what is that?
		
00:24:08 --> 00:24:08
			Number one.
		
00:24:09 --> 00:24:10
			Number one.
		
00:24:11 --> 00:24:13
			And then I'll share with you some hadiths
		
00:24:13 --> 00:24:13
			about this.
		
00:24:14 --> 00:24:20
			Number one, no one will protect me from
		
00:24:20 --> 00:24:24
			my weaknesses, which I throw it in the
		
00:24:24 --> 00:24:24
			basket.
		
00:24:24 --> 00:24:25
			I call, this is me.
		
00:24:25 --> 00:24:27
			I call the basket the shaitan.
		
00:24:28 --> 00:24:31
			Anything happens to me is the shaitan.
		
00:24:31 --> 00:24:32
			I, okay.
		
00:24:33 --> 00:24:35
			It's true to a certain extent.
		
00:24:35 --> 00:24:37
			But what am I doing?
		
00:24:38 --> 00:24:40
			What I'm doing to that basket?
		
00:24:40 --> 00:24:41
			I'm keeping it there.
		
00:24:41 --> 00:24:44
			If you have a basket in your trash
		
00:24:44 --> 00:24:46
			can, don't you do what?
		
00:24:47 --> 00:24:49
			Don't you empty it?
		
00:24:49 --> 00:24:50
			Don't you empty it?
		
00:24:50 --> 00:24:51
			Right?
		
00:24:51 --> 00:24:51
			Okay.
		
00:24:51 --> 00:24:53
			So how do I empty that trash can?
		
00:24:56 --> 00:24:58
			How do I empty that trash can?
		
00:25:00 --> 00:25:01
			Yes, that's what you say.
		
00:25:02 --> 00:25:07
			So Allah is saying, Allah is saying, shaitan
		
00:25:07 --> 00:25:09
			is there for us.
		
00:25:09 --> 00:25:13
			Because he said it repeatedly in the Quran.
		
00:25:13 --> 00:25:15
			I mean, you read the Quran, right?
		
00:25:16 --> 00:25:20
			By your majesty, I'm going to lure all
		
00:25:20 --> 00:25:20
			of them.
		
00:25:22 --> 00:25:24
			I'm going to make them disobey you.
		
00:25:26 --> 00:25:29
			Except the special servants of yours.
		
00:25:31 --> 00:25:33
			And the special servants of Allah Subh'anaHu
		
00:25:33 --> 00:25:36
			Wa Ta-A'la, in this context, it
		
00:25:36 --> 00:25:38
			doesn't have to be the most righteous person.
		
00:25:38 --> 00:25:43
			It's the person who remembers to say, who
		
00:25:43 --> 00:25:46
			remembers to turn to Allah right away and
		
00:25:46 --> 00:25:48
			say, I seek refuge in Allah from the
		
00:25:48 --> 00:25:49
			cursed devil.
		
00:25:51 --> 00:25:54
			But when he whispers inside you and me,
		
00:25:54 --> 00:25:55
			we don't do it.
		
00:25:55 --> 00:25:59
			When you are backbiting somebody and someone reminds
		
00:25:59 --> 00:26:02
			you and says, this is not what we
		
00:26:02 --> 00:26:03
			should say.
		
00:26:03 --> 00:26:04
			You say, oh, it's my shaitan.
		
00:26:04 --> 00:26:05
			Tayyib, it's your shaitan.
		
00:26:06 --> 00:26:07
			It's probably true.
		
00:26:07 --> 00:26:08
			Say, I seek refuge in Allah from the
		
00:26:08 --> 00:26:08
			cursed devil.
		
00:26:11 --> 00:26:17
			And the shaitan with us in our blood.
		
00:26:19 --> 00:26:20
			And this, look at this story.
		
00:26:21 --> 00:26:23
			And this story has so many lessons we
		
00:26:23 --> 00:26:24
			need to learn.
		
00:26:24 --> 00:26:27
			Rasul alayhi salatu was salam was walking in
		
00:26:27 --> 00:26:27
			Medina.
		
00:26:27 --> 00:26:29
			It was in Ramadan actually.
		
00:26:29 --> 00:26:29
			Right?
		
00:26:29 --> 00:26:31
			And it's actually in Bukhari and Muslim.
		
00:26:32 --> 00:26:35
			And this story is after the hijab, after
		
00:26:35 --> 00:26:36
			the surah al-nur.
		
00:26:37 --> 00:26:39
			So the face was completely covered.
		
00:26:40 --> 00:26:43
			So Sayyida Safiyyah, his wife, came to visit
		
00:26:43 --> 00:26:43
			him.
		
00:26:43 --> 00:26:44
			He was in Atikam.
		
00:26:44 --> 00:26:45
			Came to visit him.
		
00:26:46 --> 00:26:48
			And he was walking her back to the
		
00:26:48 --> 00:26:49
			house.
		
00:26:49 --> 00:26:51
			Of course, the distance is very small.
		
00:26:52 --> 00:26:52
			I'm very short.
		
00:26:54 --> 00:26:56
			So as he was walking, she was completely
		
00:26:56 --> 00:26:56
			covered.
		
00:26:57 --> 00:26:59
			Two sahabis walked.
		
00:27:00 --> 00:27:02
			And when they saw Rasul alayhi salatu was
		
00:27:02 --> 00:27:04
			salam with the woman, they walked quickly.
		
00:27:05 --> 00:27:07
			And he looked at them and says, Innaha
		
00:27:07 --> 00:27:08
			Safiyyah.
		
00:27:09 --> 00:27:10
			Right away.
		
00:27:11 --> 00:27:13
			They said, Ya Rasulallah, this is Safiyyah.
		
00:27:14 --> 00:27:18
			And they said, Ya Rasulallah, will we ever
		
00:27:18 --> 00:27:19
			even think?
		
00:27:20 --> 00:27:21
			He responded.
		
00:27:23 --> 00:27:25
			He didn't say anything to them about them.
		
00:27:25 --> 00:27:28
			Rather he said, Inna ash-shaytana.
		
00:27:28 --> 00:27:33
			Verily, thee, shaytan, yajri ma'a bani adam
		
00:27:33 --> 00:27:34
			majraddam.
		
00:27:35 --> 00:27:36
			Min ibni adam majraddam.
		
00:27:37 --> 00:27:42
			Shaytan run with the human being like the
		
00:27:42 --> 00:27:44
			blood inside you and me.
		
00:27:46 --> 00:27:49
			And in another addition, and that's actually related
		
00:27:49 --> 00:27:55
			to fasting, and it says, make his path
		
00:27:55 --> 00:27:57
			very narrow by fasting.
		
00:27:59 --> 00:28:02
			But the idea is even Rasul alayhi salatu
		
00:28:02 --> 00:28:05
			was salam, they didn't say we think anything.
		
00:28:05 --> 00:28:06
			They just walked quickly.
		
00:28:07 --> 00:28:09
			Out of respect, he's walking with a woman.
		
00:28:09 --> 00:28:11
			But Rasul alayhi salatu was salam, just in
		
00:28:11 --> 00:28:14
			case shaytan, Innaha Safiyyah.
		
00:28:14 --> 00:28:14
			This is my wife.
		
00:28:15 --> 00:28:18
			And that's actually another, there's many lessons we
		
00:28:18 --> 00:28:19
			learned from this.
		
00:28:19 --> 00:28:21
			But one of the lessons is don't put
		
00:28:21 --> 00:28:27
			yourself in a position of suspicion at all.
		
00:28:27 --> 00:28:29
			And don't blame people when they suspect.
		
00:28:30 --> 00:28:33
			They shouldn't, but if it happened, I put
		
00:28:33 --> 00:28:34
			myself in that position.
		
00:28:36 --> 00:28:37
			Right?
		
00:28:37 --> 00:28:40
			Don't be alone with a man somewhere.
		
00:28:42 --> 00:28:45
			And if somebody will see you, or don't
		
00:28:45 --> 00:28:48
			be, or don't dress in a way, and
		
00:28:48 --> 00:28:51
			this is not you, because that's what the
		
00:28:51 --> 00:28:52
			impression people will take.
		
00:28:53 --> 00:28:53
			Right?
		
00:28:54 --> 00:28:56
			But what we learned from this hadith is,
		
00:28:57 --> 00:28:59
			and he actually continued and he said, Wa
		
00:28:59 --> 00:29:02
			inni khashitu ayyakdhi fa fee qulubik yuma shay
		
00:29:02 --> 00:29:03
			'an aw qala sharra.
		
00:29:04 --> 00:29:08
			He said, shaytan traveled with the human being
		
00:29:08 --> 00:29:11
			like the blood traveled in the vessels, and
		
00:29:11 --> 00:29:12
			I was worried.
		
00:29:13 --> 00:29:14
			That's what Rasul alayhi salatu was salam.
		
00:29:15 --> 00:29:18
			I was worried that he will throw something
		
00:29:18 --> 00:29:19
			in your hearts.
		
00:29:21 --> 00:29:23
			So shaytan is always with us.
		
00:29:24 --> 00:29:26
			Al falaq, protect me and you from the
		
00:29:26 --> 00:29:28
			external harm.
		
00:29:29 --> 00:29:32
			An-naas, protect me from the internal harm.
		
00:29:33 --> 00:29:36
			Because it is, yuswisu fee sudur an-naas.
		
00:29:36 --> 00:29:39
			He whispered inside me, in the chest.
		
00:29:39 --> 00:29:40
			And the chest is what?
		
00:29:41 --> 00:29:42
			It's the spiritual heart.
		
00:29:43 --> 00:29:44
			Like when you are in the morning waking
		
00:29:44 --> 00:29:48
			up, again I call it the fajr dilemma,
		
00:29:48 --> 00:29:49
			or the fajr struggle.
		
00:29:50 --> 00:29:52
			Who's telling you there's another 30 minutes?
		
00:29:53 --> 00:29:54
			Who's telling you you're tired?
		
00:29:55 --> 00:29:57
			Who's telling you Allah is ghafoorun raheem?
		
00:29:57 --> 00:29:59
			But he's not telling you Allah is shadidun
		
00:29:59 --> 00:29:59
			ayqab.
		
00:30:00 --> 00:30:01
			Who's that?
		
00:30:01 --> 00:30:01
			Shaytan.
		
00:30:03 --> 00:30:06
			Because he does not want you, or me,
		
00:30:06 --> 00:30:08
			or us, to what?
		
00:30:08 --> 00:30:09
			Obey him.
		
00:30:10 --> 00:30:13
			He does not want to obey him.
		
00:30:13 --> 00:30:15
			In Allah, in more than one place he
		
00:30:15 --> 00:30:18
			said, Inna ash-shaytana lakum adoo.
		
00:30:19 --> 00:30:20
			Fattakhiduhu adoo'a.
		
00:30:21 --> 00:30:22
			Shaytan is your enemy.
		
00:30:23 --> 00:30:24
			Take him as an enemy.
		
00:30:25 --> 00:30:26
			It's very interesting here.
		
00:30:26 --> 00:30:28
			Because if Allah says it's enemy, and I
		
00:30:28 --> 00:30:33
			know it's enemy, why did he emphasize fattakhiduhu
		
00:30:33 --> 00:30:33
			adoo'a?
		
00:30:33 --> 00:30:35
			Because we don't do it.
		
00:30:36 --> 00:30:37
			Take him as your enemy.
		
00:30:38 --> 00:30:39
			If you have someone and you know they
		
00:30:39 --> 00:30:41
			are your enemy, what do you normally do?
		
00:30:43 --> 00:30:44
			What do you normally do?
		
00:30:44 --> 00:30:46
			Stay away from them.
		
00:30:46 --> 00:30:48
			Protect yourself from them.
		
00:30:48 --> 00:30:50
			You say this to the youth, right?
		
00:30:50 --> 00:30:52
			This is not a good company.
		
00:30:52 --> 00:30:53
			Stay away from them.
		
00:30:53 --> 00:30:54
			That's what shaytan is.
		
00:30:55 --> 00:30:59
			However, he is, and because of my ghafla,
		
00:30:59 --> 00:31:02
			because I'm not always in a state of
		
00:31:02 --> 00:31:04
			remembrance, he's there for me.
		
00:31:04 --> 00:31:04
			He's there.
		
00:31:05 --> 00:31:07
			But Allah gave me the recipe right away.
		
00:31:07 --> 00:31:08
			You're thirsty, drink water.
		
00:31:09 --> 00:31:10
			You're tired, sit down.
		
00:31:10 --> 00:31:14
			He's whispering, say, A'udhu billahi min ash
		
00:31:14 --> 00:31:15
			-shaytani r-rajim.
		
00:31:15 --> 00:31:16
			But we don't.
		
00:31:17 --> 00:31:18
			But we don't.
		
00:31:18 --> 00:31:19
			Look at the other hadith, right?
		
00:31:20 --> 00:31:22
			Rasool alayhi salatu was-salam, that's where al
		
00:31:22 --> 00:31:23
			-waswas al-khanas.
		
00:31:24 --> 00:31:28
			Inna ash-shaytana wadi'un khatmuhu ala qalb
		
00:31:28 --> 00:31:28
			ibn adam.
		
00:31:28 --> 00:31:31
			Fa-in dukkir Allah, fa-in dakar Allah,
		
00:31:31 --> 00:31:32
			khanas.
		
00:31:32 --> 00:31:34
			Wa-in nasi altaqama qalbah.
		
00:31:34 --> 00:31:36
			Fadhalika al-waswas al-khanas.
		
00:31:36 --> 00:31:37
			So he said the following.
		
00:31:38 --> 00:31:43
			That shaytan is putting his face inside the
		
00:31:43 --> 00:31:46
			heart, and it's a figure of speech, inside
		
00:31:46 --> 00:31:47
			the heart of the human being.
		
00:31:49 --> 00:31:50
			He's there, he's like standing.
		
00:31:50 --> 00:31:52
			You know when someone's stalking you?
		
00:31:52 --> 00:31:55
			I hope nobody has ever got into this
		
00:31:55 --> 00:31:55
			experience.
		
00:31:55 --> 00:31:58
			But when someone stalks someone, you walk and
		
00:31:58 --> 00:32:02
			you are very worried, right?
		
00:32:02 --> 00:32:04
			And sometimes you put the phone and like,
		
00:32:04 --> 00:32:06
			okay, anybody behind me, right?
		
00:32:06 --> 00:32:08
			That's shaytan with us.
		
00:32:08 --> 00:32:11
			Because he said it in another verse, he
		
00:32:11 --> 00:32:15
			said, thumma la'atiyannahum min bayni aydihim wa
		
00:32:15 --> 00:32:18
			min khalfihim wa'an aimanihim wa'an shama
		
00:32:18 --> 00:32:21
			'ilihim wala tajidu aktharuhum shakireen.
		
00:32:21 --> 00:32:23
			He said to Allah, I am going to
		
00:32:23 --> 00:32:25
			lure all your servants.
		
00:32:27 --> 00:32:29
			And then I'm going to come to them
		
00:32:29 --> 00:32:31
			from the front, from the back, from the
		
00:32:31 --> 00:32:33
			right, and from the left.
		
00:32:33 --> 00:32:35
			And you will see the majority of them
		
00:32:35 --> 00:32:36
			are not grateful.
		
00:32:37 --> 00:32:38
			Meaning, they will listen to me.
		
00:32:39 --> 00:32:41
			So here Rasulallah sallallahu alayhi wa sallam is
		
00:32:41 --> 00:32:46
			saying, shaytan is putting his khatam, putting his
		
00:32:46 --> 00:32:50
			face or his body on the, or sitting,
		
00:32:50 --> 00:32:53
			sitting on the heart of the human being.
		
00:32:53 --> 00:32:57
			When the human being remembers Allah, khanas.
		
00:32:58 --> 00:33:02
			Khanas meaning, he will disappear.
		
00:33:03 --> 00:33:04
			Or he will be very small.
		
00:33:05 --> 00:33:07
			And the human being forgot.
		
00:33:08 --> 00:33:10
			He will control the heart.
		
00:33:13 --> 00:33:16
			That's the one who whispers and then at
		
00:33:16 --> 00:33:19
			the same time gets, disappears.
		
00:33:20 --> 00:33:22
			What do I take home from this?
		
00:33:22 --> 00:33:25
			Number one, stay in dhikr of Allah.
		
00:33:26 --> 00:33:27
			Because he is not going to come.
		
00:33:28 --> 00:33:28
			Number one.
		
00:33:29 --> 00:33:30
			Like remember, I always remember.
		
00:33:30 --> 00:33:31
			I hope you didn't forget.
		
00:33:32 --> 00:33:33
			Did you forget COVID?
		
00:33:33 --> 00:33:34
			I hope you didn't.
		
00:33:35 --> 00:33:35
			Right, who can?
		
00:33:36 --> 00:33:38
			What did we do in COVID?
		
00:33:39 --> 00:33:40
			We protected ourselves.
		
00:33:40 --> 00:33:41
			What did we do?
		
00:33:41 --> 00:33:43
			We had masks, right?
		
00:33:43 --> 00:33:45
			Social distance, and we stayed home.
		
00:33:46 --> 00:33:46
			Why?
		
00:33:46 --> 00:33:47
			To protect us.
		
00:33:48 --> 00:33:49
			And it did.
		
00:33:49 --> 00:33:52
			And then we took, Alhamdulillah, majority of people
		
00:33:52 --> 00:33:53
			took vaccines.
		
00:33:53 --> 00:33:55
			And that's how we are back.
		
00:33:56 --> 00:33:57
			Now we are, two years ago we couldn't
		
00:33:57 --> 00:33:58
			do that.
		
00:33:58 --> 00:33:59
			Right?
		
00:33:59 --> 00:34:00
			For a year and a half.
		
00:34:00 --> 00:34:00
			Almost two years.
		
00:34:01 --> 00:34:02
			Where is shaytan?
		
00:34:03 --> 00:34:05
			It's the COVID around me 24x7.
		
00:34:06 --> 00:34:09
			The virus is around me 24x7.
		
00:34:09 --> 00:34:10
			I need to take precautions.
		
00:34:11 --> 00:34:11
			What is the precautions?
		
00:34:12 --> 00:34:12
			One thing only.
		
00:34:14 --> 00:34:15
			Be in dhikr of Allah.
		
00:34:16 --> 00:34:17
			I seek refuge with Allah from the accursed
		
00:34:17 --> 00:34:17
			Satan.
		
00:34:18 --> 00:34:20
			And if we are continuously in this, he's
		
00:34:20 --> 00:34:22
			going to go and find somewhere else.
		
00:34:22 --> 00:34:26
			Because every human being, has a shaytan.
		
00:34:26 --> 00:34:27
			Including Rasulullah, peace be upon him.
		
00:34:28 --> 00:34:29
			Do you know that?
		
00:34:29 --> 00:34:32
			But his shaytan, became Muslim.
		
00:34:34 --> 00:34:36
			That's what Rasulullah, peace be upon him, said.
		
00:34:36 --> 00:34:37
			Everyone.
		
00:34:38 --> 00:34:38
			Everyone.
		
00:34:38 --> 00:34:39
			And Allah said it.
		
00:34:39 --> 00:34:44
			وَكِذَلِكَ جَعَلْنَا لِكُلِّ نَبِيِّنَ عَدُومٌ وَشَيَاطِينَ الْإِنسِ وَالْجِنِّ
		
00:34:44 --> 00:34:47
			يُوحِي بَعْضُمْ إِلَى بَعْضٍ زُخْرِفَ الْقَوْلِ غَرُورًا Allah
		
00:34:47 --> 00:34:48
			said this in Surah Al-An'am.
		
00:34:49 --> 00:34:52
			We have made to every prophet, every messenger,
		
00:34:53 --> 00:34:55
			an enemy of shaytan.
		
00:34:56 --> 00:34:58
			From the ins and from the jinn.
		
00:34:59 --> 00:35:01
			The jinn, we don't see them.
		
00:35:01 --> 00:35:02
			The one that whisper.
		
00:35:02 --> 00:35:05
			The ins, you know who's that person?
		
00:35:06 --> 00:35:07
			The person who comes to you and says,
		
00:35:07 --> 00:35:09
			don't put your hijab.
		
00:35:09 --> 00:35:10
			It's not an obligation.
		
00:35:11 --> 00:35:12
			The person who comes to you and says,
		
00:35:12 --> 00:35:14
			it's okay, you didn't wake up for fajr.
		
00:35:14 --> 00:35:16
			The person who comes to you and makes
		
00:35:16 --> 00:35:18
			you speak, you and him or her, and
		
00:35:18 --> 00:35:21
			you keep disobeying Allah and what you are
		
00:35:21 --> 00:35:21
			saying.
		
00:35:23 --> 00:35:25
			Those are shayatin al-ins.
		
00:35:26 --> 00:35:27
			Those are the bad company.
		
00:35:28 --> 00:35:29
			That we talked about.
		
00:35:29 --> 00:35:31
			The bad company that takes you away and
		
00:35:31 --> 00:35:32
			takes me away from Allah.
		
00:35:33 --> 00:35:36
			So, قُلْ أَعُوذُ Say, meaning say it.
		
00:35:37 --> 00:35:39
			Meaning, I need to seek refuge.
		
00:35:40 --> 00:35:42
			Meaning, I'm not strong enough, and Allah is
		
00:35:42 --> 00:35:43
			telling you and me.
		
00:35:44 --> 00:35:46
			Meaning, that no one is going to protect
		
00:35:46 --> 00:35:48
			me except Allah subhanahu wa ta'ala.
		
00:35:48 --> 00:35:52
			In his three characters, in his three attributes
		
00:35:52 --> 00:35:54
			subhana, he's the one who created me to
		
00:35:54 --> 00:35:57
			take care of my affair, everything, small and
		
00:35:57 --> 00:35:57
			big.
		
00:35:58 --> 00:35:59
			He is the one who owns everything.
		
00:36:00 --> 00:36:02
			And he is the one who is only
		
00:36:02 --> 00:36:03
			worthy of worship.
		
00:36:03 --> 00:36:06
			And when I say, أَعُوذُ بِاللَّهِ مِنْ شَيْطَانِ
		
00:36:06 --> 00:36:08
			الرَّجِيمِ By the way, it's an act of
		
00:36:08 --> 00:36:10
			worship.
		
00:36:10 --> 00:36:11
			Because I remembered Allah.
		
00:36:12 --> 00:36:14
			So, I'm asking Allah to protect me, and
		
00:36:14 --> 00:36:16
			he will reward me because I asked, and
		
00:36:16 --> 00:36:18
			he will reward me by protecting me.
		
00:36:19 --> 00:36:19
			What else we want?
		
00:36:24 --> 00:36:24
			Subhanallah.
		
00:36:24 --> 00:36:26
			That's why I told you we are very
		
00:36:26 --> 00:36:26
			miser.
		
00:36:27 --> 00:36:28
			Allah is very generous.
		
00:36:29 --> 00:36:30
			He is waiting for you and me to
		
00:36:30 --> 00:36:33
			do something, yet, too busy.
		
00:36:33 --> 00:36:36
			Tomorrow, when I become 40, when I go
		
00:36:36 --> 00:36:39
			to Hajj, all these list of excuses.
		
00:36:40 --> 00:36:42
			الحمد لله رب العين And the other thing
		
00:36:42 --> 00:36:45
			I want to say is, saying beautifully to
		
00:36:45 --> 00:36:49
			Abdullah ibn Abbas, and he said, no, actually
		
00:36:49 --> 00:36:52
			I will read something very nice for you
		
00:36:52 --> 00:36:52
			at the end.
		
00:36:52 --> 00:36:54
			الحمد لله, Allah made me remember.
		
00:36:54 --> 00:36:58
			And Sayyidina Abdullah ibn Abbas, he said, الشيطان
		
00:36:58 --> 00:37:01
			جاثم على قلب ابن آدم He said, the
		
00:37:01 --> 00:37:06
			shaytan is sitting this time on the heart
		
00:37:06 --> 00:37:07
			of the human being.
		
00:37:07 --> 00:37:10
			فإذا سهى وغفل وسوس When he or she
		
00:37:10 --> 00:37:13
			is not in dhikr, they will whisper.
		
00:37:13 --> 00:37:16
			وإذا ذكر خنس And when you remember Allah,
		
00:37:16 --> 00:37:17
			he will disappear.
		
00:37:18 --> 00:37:20
			As I was finishing, because this is the
		
00:37:20 --> 00:37:21
			last, right?
		
00:37:21 --> 00:37:23
			This is a book, by the way, very
		
00:37:23 --> 00:37:23
			good.
		
00:37:23 --> 00:37:25
			It's not translated, unfortunately.
		
00:37:25 --> 00:37:27
			For those of you who know Arabic, I'm
		
00:37:27 --> 00:37:27
			sure you know it.
		
00:37:28 --> 00:37:34
			التفسير الميسر وهب زحيلي May Allah bless his
		
00:37:34 --> 00:37:35
			soul.
		
00:37:35 --> 00:37:36
			So he wrote this.
		
00:37:37 --> 00:37:39
			The man died, طبعا.
		
00:37:39 --> 00:37:39
			Okay?
		
00:37:40 --> 00:37:41
			So I'm going to read it to you
		
00:37:41 --> 00:37:42
			because it's really moving.
		
00:37:43 --> 00:37:43
			Right?
		
00:37:44 --> 00:37:47
			He said, I'm going to translate it.
		
00:37:47 --> 00:37:50
			فقال سجدت لله شكرا تبارك وتعالى I am
		
00:37:50 --> 00:37:54
			frustrated to Allah سبحانه وتعالى out of thankfulness
		
00:37:54 --> 00:37:55
			when I finish this book.
		
00:37:55 --> 00:37:56
			Because this is the last thing.
		
00:37:57 --> 00:37:57
			Right?
		
00:37:58 --> 00:38:01
			Because of all the blessings he gave me
		
00:38:01 --> 00:38:04
			and he made me continue and finish the
		
00:38:04 --> 00:38:05
			blessing, this book.
		
00:38:06 --> 00:38:07
			And he put the date and the time.
		
00:38:08 --> 00:38:08
			It's what?
		
00:38:08 --> 00:38:11
			8 a.m. on the morning, on a
		
00:38:11 --> 00:38:11
			Monday morning.
		
00:38:12 --> 00:38:15
			And it was June 27, 1988.
		
00:38:16 --> 00:38:18
			And I was 56 years of age.
		
00:38:19 --> 00:38:24
			Then he said, I have completely emptied myself
		
00:38:24 --> 00:38:27
			to finish this book throughout years.
		
00:38:27 --> 00:38:30
			And I left my home and I left
		
00:38:30 --> 00:38:32
			my family to go to another country.
		
00:38:32 --> 00:38:34
			So I have more time to do this.
		
00:38:35 --> 00:38:37
			And then he said, the first thing I,
		
00:38:37 --> 00:38:39
			then he was talking about, he has a
		
00:38:39 --> 00:38:40
			lot of amazing books.
		
00:38:40 --> 00:38:41
			But look at the end.
		
00:38:42 --> 00:38:43
			And he died.
		
00:38:43 --> 00:38:45
			And I was reading this and I was
		
00:38:45 --> 00:38:46
			like, سبحان الله, he made dua for himself.
		
00:38:48 --> 00:38:49
			And look how many of us makes dua
		
00:38:49 --> 00:38:50
			for ourselves.
		
00:38:50 --> 00:38:54
			And he said, فاللهم لك الحمد والشكر يا
		
00:38:54 --> 00:38:56
			الله, all the praise and thankfulness to you.
		
00:38:56 --> 00:39:02
			Make every letter from this book, make every
		
00:39:02 --> 00:39:05
			letter of your book and every letter in
		
00:39:05 --> 00:39:09
			this commentary and everything I wrote purely for
		
00:39:09 --> 00:39:11
			your face, purely for you only.
		
00:39:12 --> 00:39:16
			And make it benefit and make goodness comes
		
00:39:16 --> 00:39:17
			out of it.
		
00:39:17 --> 00:39:19
			Now he's making dua for himself.
		
00:39:19 --> 00:39:25
			And make me free of the hellfire, every
		
00:39:25 --> 00:39:28
			bit of my body and my soul, and
		
00:39:28 --> 00:39:31
			my hair, and my skin, and my bone,
		
00:39:31 --> 00:39:35
			and my hearing, and my seeing, and my
		
00:39:35 --> 00:39:37
			brain, and my blood.
		
00:39:37 --> 00:39:42
			I get goosebumps.
		
00:39:43 --> 00:39:44
			سبحان الله.
		
00:39:44 --> 00:39:46
			I was not planning, I was just finishing
		
00:39:46 --> 00:39:47
			and I was like, oh, let me see,
		
00:39:47 --> 00:39:48
			what is this?
		
00:39:48 --> 00:39:50
			And I was like, this is beautiful.
		
00:39:50 --> 00:39:54
			And then he made a great, amazing thankfulness
		
00:39:54 --> 00:39:54
			to Allah.
		
00:39:54 --> 00:39:57
			سُبْحَانَكَ اللَّهُمَّ لَا أَخْصِيثَنَا أَنْ عَلَيْكَ This is
		
00:39:57 --> 00:39:58
			the dua for Rasul ﷺ.
		
00:39:59 --> 00:40:00
			Glorify you, ya Allah.
		
00:40:01 --> 00:40:04
			There is nothing enough, no words is enough
		
00:40:04 --> 00:40:06
			to thank you, but I will thank you
		
00:40:06 --> 00:40:07
			the way you thanked yourself.
		
00:40:07 --> 00:40:10
			كَمَا أَثْنِيْتَ عَلَى نَبْسَكَ اللَّهُمَّ يَا لَطِيفَ فَوْقَ
		
00:40:10 --> 00:40:12
			كُلِّ لَطِيفِ Ya Allah, you are the settle
		
00:40:12 --> 00:40:14
			above every settle.
		
00:40:16 --> 00:40:17
			He's making dua for himself.
		
00:40:18 --> 00:40:20
			That's how miser we are.
		
00:40:20 --> 00:40:21
			You know, he didn't say, ya Allah, give
		
00:40:21 --> 00:40:22
			me or give me.
		
00:40:22 --> 00:40:26
			سُبْحَانَ اللَّهُ أَلْطِفْ بِي فِي أُمُولِي كُلِّهَا Make
		
00:40:26 --> 00:40:30
			every part of my affairs easy.
		
00:40:31 --> 00:40:33
			كُلِّهَا كَمَا أُحِبْ And make it like I
		
00:40:33 --> 00:40:33
			like.
		
00:40:34 --> 00:40:36
			And make وَرَضِّنِي فِي دُنْيَا And make me
		
00:40:36 --> 00:40:37
			pleased with my dunya.
		
00:40:38 --> 00:40:39
			And my akhira.
		
00:40:39 --> 00:40:41
			وَخْفِلِّي And forgive me.
		
00:40:41 --> 00:40:43
			And my parents and all the Muslims and
		
00:40:43 --> 00:40:43
			the Muslimat.
		
00:40:44 --> 00:40:45
			The men and the women Muslims.
		
00:40:45 --> 00:40:46
			Ya Rabbi, ameen.
		
00:40:46 --> 00:40:48
			May Allah give him Jannatul Firdaws.
		
00:40:48 --> 00:40:49
			He died very young, actually.
		
00:40:50 --> 00:40:53
			Yeah, he died in 60s he was.
		
00:40:54 --> 00:40:55
			Maybe early 70s.
		
00:40:55 --> 00:40:57
			And he has amazing books.
		
00:40:57 --> 00:40:57
			SubhanAllah.
		
00:40:58 --> 00:41:00
			He has Al-Fiqh Al-Islami Wa Adilata.
		
00:41:00 --> 00:41:02
			He has one of the best books of
		
00:41:02 --> 00:41:02
			fiqh.
		
00:41:02 --> 00:41:05
			It's about 11 chapters.
		
00:41:06 --> 00:41:07
			He has a beautiful book.
		
00:41:07 --> 00:41:09
			This is one of very well-known book
		
00:41:09 --> 00:41:10
			of Tafsir.
		
00:41:10 --> 00:41:12
			And he has also beautiful book about the
		
00:41:12 --> 00:41:13
			Balagha of the Quran.
		
00:41:14 --> 00:41:15
			Amazing.
		
00:41:15 --> 00:41:15
			SubhanAllah.
		
00:41:15 --> 00:41:17
			And he's a Syrian, by the way.
		
00:41:17 --> 00:41:17
			I'm sure you all know.
		
00:41:18 --> 00:41:18
			Yeah.
		
00:41:18 --> 00:41:20
			And may Allah make us one day someone
		
00:41:20 --> 00:41:24
			read this and say this was amazing.
		
00:41:24 --> 00:41:25
			Ya Rabbi, ameen.
		
00:41:25 --> 00:41:25
			You never know.
		
00:41:26 --> 00:41:28
			The reason I was sharing this with all
		
00:41:28 --> 00:41:31
			everybody that make sure you leave something behind
		
00:41:31 --> 00:41:34
			you that other than the children because 50
		
00:41:34 --> 00:41:36
			years from now the children will be gone.
		
00:41:37 --> 00:41:37
			Right?
		
00:41:38 --> 00:41:40
			Here, this will be here forever.
		
00:41:42 --> 00:41:44
			Till Allah subhanAllah takes this world.
		
00:41:44 --> 00:41:45
			And I'm sure very soon this is going
		
00:41:45 --> 00:41:46
			to be translated.
		
00:41:46 --> 00:41:47
			This is a very nice book.
		
00:41:48 --> 00:41:50
			It's contemporary, very easy language.
		
00:41:51 --> 00:41:53
			And he brought every Tafsir that you can
		
00:41:53 --> 00:41:54
			think of.
		
00:41:54 --> 00:41:55
			He put it all.
		
00:41:55 --> 00:41:57
			So may Allah subhanAllah give him Jannatul Firdaus.
		
00:41:58 --> 00:42:01
			May Allah subhanAllah make us again worthy of
		
00:42:01 --> 00:42:02
			even reading his book.
		
00:42:02 --> 00:42:05
			May Allah subhanAllah make us leave something behind
		
00:42:05 --> 00:42:07
			us that people will remember us and that
		
00:42:07 --> 00:42:10
			will be for us, not against us.
		
00:42:10 --> 00:42:11
			Ya Rabbi, ameen.
		
00:42:11 --> 00:42:12
			Subhanakallahumma wa bihamdihi.
		
00:42:12 --> 00:42:14
			Ashhadu an la ilaha ila amma astaghfiruka wa
		
00:42:14 --> 00:42:15
			atubu ilaih.
		
00:42:15 --> 00:42:18
			Sallallahu ala sayyidina Muhammad wa ala alihi wa
		
00:42:18 --> 00:42:19
			ashabihi tasliman kathira.
		
00:42:19 --> 00:42:20
			Any question?
		
00:42:20 --> 00:42:21
			Fayrouz, you had a question?
		
00:42:21 --> 00:42:22
			Yes.
		
00:42:23 --> 00:42:23
			Yes?
		
00:42:23 --> 00:42:24
			Didn't you have a question?
		
00:42:24 --> 00:42:25
			Yeah, please do.
		
00:42:30 --> 00:42:31
			I know each one of us have a
		
00:42:31 --> 00:42:32
			shaytan.
		
00:42:33 --> 00:42:33
			Yes.
		
00:42:33 --> 00:42:34
			We don't know Islam.
		
00:42:35 --> 00:42:36
			Just the Rasool alayhi salatu wa salam to
		
00:42:36 --> 00:42:37
			us.
		
00:42:38 --> 00:42:38
			Oh.
		
00:42:38 --> 00:42:39
			Oh yeah.
		
00:42:40 --> 00:42:43
			If our shaytan was Muslim, what is the
		
00:42:43 --> 00:42:44
			problem?
		
00:42:44 --> 00:42:48
			No, it's only Rasool alayhi salatu wa salam.
		
00:42:48 --> 00:42:48
			That's okay.
		
00:42:48 --> 00:42:50
			You're optimistic, ya Fayrouz, but it doesn't work
		
00:42:50 --> 00:42:51
			this way.
		
00:42:51 --> 00:42:51
			Yes.
		
00:42:55 --> 00:42:57
			How do we protect our homes from the
		
00:42:57 --> 00:42:57
			jinn?
		
00:43:01 --> 00:43:05
			I love how many muftis are in this
		
00:43:05 --> 00:43:05
			room.
		
00:43:07 --> 00:43:08
			Okay.
		
00:43:08 --> 00:43:09
			Are you ready?
		
00:43:09 --> 00:43:09
			You're asked.
		
00:43:12 --> 00:43:14
			Move out all this disobedience of Allah.
		
00:43:16 --> 00:43:19
			If you have a TV and you're watching
		
00:43:19 --> 00:43:20
			something on TV, it's haram.
		
00:43:20 --> 00:43:21
			You're inviting every shaytan.
		
00:43:22 --> 00:43:22
			Free.
		
00:43:23 --> 00:43:25
			So number one, remove the haram.
		
00:43:26 --> 00:43:28
			Remove the haram from the home, subhanAllah.
		
00:43:29 --> 00:43:32
			We're living in a time where haram is
		
00:43:32 --> 00:43:32
			normal.
		
00:43:33 --> 00:43:35
			And haram is beautiful.
		
00:43:35 --> 00:43:36
			And haram is free.
		
00:43:37 --> 00:43:38
			Haram, everybody does it.
		
00:43:39 --> 00:43:40
			Or haram, there is thousands of people who
		
00:43:40 --> 00:43:42
			will justify it for you.
		
00:43:42 --> 00:43:42
			Right?
		
00:43:42 --> 00:43:45
			So it's a huge struggle.
		
00:43:46 --> 00:43:47
			But number one, remove the haram.
		
00:43:48 --> 00:43:49
			Make sure the house, there is dhikr in
		
00:43:49 --> 00:43:50
			this house.
		
00:43:51 --> 00:43:51
			There is salah.
		
00:43:52 --> 00:43:54
			That's why from the sunnah, you don't pray
		
00:43:54 --> 00:43:55
			sunnah in the masjid.
		
00:43:56 --> 00:43:58
			You pray sunnah in the house.
		
00:44:01 --> 00:44:04
			Don't make your homes like graveyards where there's
		
00:44:04 --> 00:44:05
			no dhikr of Allah.
		
00:44:05 --> 00:44:08
			So the house is protected when there's no
		
00:44:08 --> 00:44:09
			haram.
		
00:44:09 --> 00:44:11
			No pictures all over, all the pictures are
		
00:44:11 --> 00:44:11
			haram.
		
00:44:13 --> 00:44:14
			And make dhikr.
		
00:44:15 --> 00:44:16
			Salah is dhikr.
		
00:44:16 --> 00:44:17
			Reading Qur'an is dhikr.
		
00:44:17 --> 00:44:20
			Putting Qur'an in the TV is dhikr.
		
00:44:20 --> 00:44:21
			Always there is dhikr.
		
00:44:21 --> 00:44:23
			There is goodness in that house.
		
00:44:23 --> 00:44:24
			Baytun mubarak.
		
00:44:25 --> 00:44:26
			Why did Sayyidina Nuh, when he came out
		
00:44:26 --> 00:44:28
			of the ship, what did he say?
		
00:44:28 --> 00:44:31
			Wa man zinni munzalan mubarakan wa anta khairul
		
00:44:31 --> 00:44:32
			munzileen.
		
00:44:32 --> 00:44:34
			Ya Allah, make this where I am going
		
00:44:34 --> 00:44:36
			to be a blessed place.
		
00:44:36 --> 00:44:37
			What is a blessed place?
		
00:44:37 --> 00:44:38
			What is barakah?
		
00:44:38 --> 00:44:39
			Meaning?
		
00:44:40 --> 00:44:41
			Everything in it?
		
00:44:42 --> 00:44:42
			Exactly.
		
00:44:43 --> 00:44:43
			Increase the potential.
		
00:44:44 --> 00:44:45
			Pleasing to Allah.
		
00:44:45 --> 00:44:46
			So that's what you do.
		
00:44:46 --> 00:44:47
			To protect the jinn.
		
00:44:48 --> 00:44:50
			And I'm talking about the jinn that will
		
00:44:50 --> 00:44:52
			push us to disobey Allah.
		
00:44:52 --> 00:44:53
			It's the same thing.
		
00:44:54 --> 00:44:55
			A'udhu bi rabbin nas.
		
00:44:55 --> 00:44:56
			Same thing.
		
00:44:56 --> 00:44:59
			You seek rafijin Allah by words and by
		
00:44:59 --> 00:44:59
			actions.
		
00:45:00 --> 00:45:01
			Yes.
		
00:45:01 --> 00:45:02
			Now I talked about jinn.
		
00:45:02 --> 00:45:04
			Everybody's going to ask about the jinn.
		
00:45:06 --> 00:45:06
			Yes.
		
00:45:12 --> 00:45:13
			Yes.
		
00:45:14 --> 00:45:16
			So what if I'm just like doing like
		
00:45:16 --> 00:45:18
			my normal stuff, I'm doing something, but people
		
00:45:18 --> 00:45:21
			are always just constantly, people just talk to
		
00:45:21 --> 00:45:21
			me about that.
		
00:45:22 --> 00:45:24
			Then you need to change the way you
		
00:45:24 --> 00:45:25
			do things.
		
00:45:27 --> 00:45:28
			Yani al-urf.
		
00:45:28 --> 00:45:29
			What is accepted?
		
00:45:30 --> 00:45:31
			Right?
		
00:45:31 --> 00:45:33
			You're not going to please everybody.
		
00:45:33 --> 00:45:35
			You're not going to live to please people.
		
00:45:35 --> 00:45:37
			You live to please Allah subhanahu wa ta
		
00:45:37 --> 00:45:40
			'ala, but also you have to know that
		
00:45:40 --> 00:45:42
			there is, there is customs.
		
00:45:43 --> 00:45:45
			The customs, as long as it does not,
		
00:45:45 --> 00:45:47
			for example, words, right?
		
00:45:47 --> 00:45:50
			You say here cool in the United States,
		
00:45:50 --> 00:45:52
			meaning nice, right?
		
00:45:52 --> 00:45:54
			You go to England, you say cool, everybody
		
00:45:54 --> 00:45:55
			will look at you.
		
00:45:55 --> 00:45:57
			Of course, now they know it because of
		
00:45:57 --> 00:46:00
			the internet, but in general, in their language,
		
00:46:00 --> 00:46:01
			there isn't cool.
		
00:46:02 --> 00:46:02
			There's splendid.
		
00:46:03 --> 00:46:04
			There's beautiful.
		
00:46:04 --> 00:46:05
			There's excellent.
		
00:46:06 --> 00:46:07
			So that's urf.
		
00:46:07 --> 00:46:09
			So when I am, let's say, if I
		
00:46:09 --> 00:46:13
			am a young woman or a woman, and
		
00:46:13 --> 00:46:18
			you're very loud, very loud voice wise, loud,
		
00:46:19 --> 00:46:23
			speak loud, or you use, you use not
		
00:46:23 --> 00:46:26
			very pleasant language, what impression you're giving about
		
00:46:26 --> 00:46:28
			people, right?
		
00:46:28 --> 00:46:30
			I'm saying I am, or that person is
		
00:46:30 --> 00:46:31
			vulgar.
		
00:46:31 --> 00:46:32
			Why do I blame them when they say
		
00:46:32 --> 00:46:33
			this?
		
00:46:33 --> 00:46:37
			Why do I blame them in the only
		
00:46:37 --> 00:46:43
			one of the few exceptions that backbiting is
		
00:46:43 --> 00:46:43
			allowed?
		
00:46:43 --> 00:46:46
			You know, when, when the person is publicly
		
00:46:46 --> 00:46:51
			disobey Allah, so when I put and post
		
00:46:51 --> 00:46:56
			on social media, my pictures, that is absolutely
		
00:46:56 --> 00:46:58
			not pleasing to Allah, what do I expect
		
00:46:58 --> 00:47:00
			people will say about me and my account
		
00:47:00 --> 00:47:00
			is public.
		
00:47:01 --> 00:47:04
			Everybody can see what I'm, why do I
		
00:47:04 --> 00:47:06
			blame people, right?
		
00:47:06 --> 00:47:10
			But if I am pleasing Allah, I'm going
		
00:47:10 --> 00:47:12
			the way pleases him, but people don't like
		
00:47:12 --> 00:47:14
			it because whatever they think, you know what,
		
00:47:14 --> 00:47:16
			I'm sorry, I'm not going to please everybody.
		
00:47:17 --> 00:47:19
			So I need to see what is the
		
00:47:19 --> 00:47:21
			accepted, the way I look, the way I
		
00:47:21 --> 00:47:25
			dress, the way I carry myself and Allah
		
00:47:25 --> 00:47:26
			will protect us.
		
00:47:27 --> 00:47:27
			Yes.
		
00:47:30 --> 00:47:31
			Oh yeah, absolutely.
		
00:47:32 --> 00:47:33
			Wahba Zuhaili.
		
00:47:33 --> 00:47:35
			Wahba Zuhaili.
		
00:47:35 --> 00:47:36
			He's very well-known.
		
00:47:37 --> 00:47:37
			Yes.
		
00:47:38 --> 00:47:38
			Yes, please.
		
00:47:42 --> 00:47:43
			Let's take it.
		
00:47:43 --> 00:47:43
			No problem.
		
00:47:44 --> 00:47:45
			We're going to give you a bonus because
		
00:47:45 --> 00:47:47
			I have five weeks, no class.
		
00:47:51 --> 00:47:52
			Okay.
		
00:47:56 --> 00:48:00
			Just give me, don't give me numbers.
		
00:48:01 --> 00:48:03
			I wish I memorized the numbers.
		
00:48:03 --> 00:48:04
			I should, but I didn't.
		
00:48:07 --> 00:48:08
			Just give me the idea.
		
00:48:12 --> 00:48:13
			Oh, ayah 34.
		
00:48:13 --> 00:48:13
			Yes.
		
00:48:14 --> 00:48:14
			Uh-huh.
		
00:48:16 --> 00:48:18
			That's what we have to do a class
		
00:48:18 --> 00:48:18
			about.
		
00:48:19 --> 00:48:19
			Yeah.
		
00:48:19 --> 00:48:20
			Yeah.
		
00:48:22 --> 00:48:24
			It's a whole class about it.
		
00:48:24 --> 00:48:27
			I spend one hour in the year of
		
00:48:27 --> 00:48:31
			knowledge, the morning class about this ayah because
		
00:48:31 --> 00:48:34
			it's one of the most misunderstood and especially
		
00:48:34 --> 00:48:36
			when it is translated as beat them, it
		
00:48:36 --> 00:48:37
			is not beat them.
		
00:48:43 --> 00:48:45
			You have to translate it in the right
		
00:48:45 --> 00:48:47
			way, right?
		
00:48:47 --> 00:48:49
			So it's not hitting and it's not beating,
		
00:48:50 --> 00:48:50
			right?
		
00:48:50 --> 00:48:52
			Because there is a Hadith of Rasul to
		
00:48:52 --> 00:48:54
			explain this verse.
		
00:48:55 --> 00:48:57
			Email me if you have any questions, I'll
		
00:48:57 --> 00:48:59
			be more than happy to help you with
		
00:48:59 --> 00:48:59
			that.
		
00:48:59 --> 00:49:00
			This is very important.
		
00:49:00 --> 00:49:02
			It's one of the ones that Islam is
		
00:49:02 --> 00:49:03
			being attacked.
		
00:49:04 --> 00:49:07
			So absolutely, just email me, we'll work together
		
00:49:07 --> 00:49:07
			inshallah.
		
00:49:09 --> 00:49:11
			It's ayah 34 in Surah An-Nisa, when
		
00:49:11 --> 00:49:16
			the wife is, does not, I wouldn't say
		
00:49:16 --> 00:49:18
			obey, when she does not give the husband
		
00:49:18 --> 00:49:22
			his right and repeatedly, not only once.
		
00:49:23 --> 00:49:23
			Yes.
		
00:49:24 --> 00:49:27
			And I'm sorry, and there's a sequence.
		
00:49:27 --> 00:49:30
			So there's three stages, right?
		
00:49:30 --> 00:49:32
			One and two, and if not, then the
		
00:49:32 --> 00:49:32
			third.
		
00:49:33 --> 00:49:33
			Yes.
		
00:49:34 --> 00:49:34
			Yes.
		
00:49:37 --> 00:49:37
			Yes.
		
00:49:39 --> 00:49:39
			Yes.
		
00:49:49 --> 00:49:49
			Yes.
		
00:49:50 --> 00:49:51
			Yes.
		
00:49:51 --> 00:49:51
			Yes.
		
00:49:51 --> 00:49:51
			Yes.
		
00:49:51 --> 00:49:51
			Yes.
		
00:49:51 --> 00:49:51
			Yes.
		
00:49:53 --> 00:49:53
			Yes.
		
00:50:06 --> 00:50:07
			Yes.
		
00:50:35 --> 00:50:35
			Yes.
		
00:50:36 --> 00:50:38
			Like, how do I pray?"
		
00:50:38 --> 00:50:41
			Like, you know, I want to like, prove
		
00:50:41 --> 00:50:42
			them wrong.
		
00:50:42 --> 00:50:42
			Don't prove them.
		
00:50:42 --> 00:50:44
			Don't prove anybody wrong.
		
00:50:44 --> 00:50:45
			That's not your job.
		
00:50:46 --> 00:50:48
			Just show them the beauty because once you
		
00:50:48 --> 00:50:50
			want to prove, it's gonna be your nafs.
		
00:50:51 --> 00:50:52
			And if you don't, you're gonna get upset,
		
00:50:53 --> 00:50:55
			and the moment you get upset, you lost.
		
00:50:56 --> 00:50:58
			You come in as said in Umar's, I
		
00:50:58 --> 00:51:01
			always remember his, wasn't me on the right
		
00:51:01 --> 00:51:02
			path?
		
00:51:02 --> 00:51:02
			Yes?
		
00:51:03 --> 00:51:03
			Done.
		
00:51:04 --> 00:51:05
			Don't you come from that stuff.
		
00:51:05 --> 00:51:08
			If you see the truth, alhamdulillah, if you
		
00:51:08 --> 00:51:10
			didn't see the truth, I'll make dua for
		
00:51:10 --> 00:51:10
			you.
		
00:51:10 --> 00:51:11
			That's how I go.
		
00:51:15 --> 00:51:17
			Pray the Islamic prayer.
		
00:51:32 --> 00:51:33
			That's a tough one.
		
00:51:33 --> 00:51:35
			How about you put a video, exactly?
		
00:51:36 --> 00:51:37
			Yeah, just put a video to be on
		
00:51:37 --> 00:51:40
			the safe side, yeah, okay, yes.
		
00:51:41 --> 00:51:42
			There's an online question.
		
00:51:42 --> 00:51:44
			I don't see it.
		
00:51:50 --> 00:51:51
			No, using tasbih or bid'ah.
		
00:51:52 --> 00:51:55
			Using tasbih is not a bid'ah.
		
00:51:56 --> 00:51:59
			People everything throw it in the, again, another
		
00:51:59 --> 00:52:00
			basket called bid'ah.
		
00:52:01 --> 00:52:02
			It is not, right?
		
00:52:02 --> 00:52:06
			The question is, can I use the subha
		
00:52:06 --> 00:52:08
			for tasbih, we call it, or subha in
		
00:52:08 --> 00:52:10
			the Arabic language, to remember Allah subhanahu wa
		
00:52:10 --> 00:52:11
			ta'ala?
		
00:52:11 --> 00:52:12
			Why you're using it?
		
00:52:13 --> 00:52:14
			Right?
		
00:52:14 --> 00:52:16
			So many people, it helps them to remember.
		
00:52:16 --> 00:52:17
			What is the bid'ah?
		
00:52:18 --> 00:52:19
			Right?
		
00:52:19 --> 00:52:20
			So, absolutely not.
		
00:52:20 --> 00:52:23
			Better, though, which I know what the teacher
		
00:52:23 --> 00:52:26
			is saying, better is to use your fingers.
		
00:52:26 --> 00:52:27
			Why?
		
00:52:28 --> 00:52:31
			Because they will witness for me on the
		
00:52:31 --> 00:52:31
			day of judgment.
		
00:52:32 --> 00:52:33
			So yes, for sure.
		
00:52:34 --> 00:52:36
			But if I use my fingers and I
		
00:52:36 --> 00:52:40
			lose it, I can't focus, yes, then definitely
		
00:52:40 --> 00:52:41
			use the subha.
		
00:52:41 --> 00:52:43
			I personally prefer to use my fingers.
		
00:52:44 --> 00:52:45
			I want every bit of me, lahmi wa
		
00:52:45 --> 00:52:48
			adhmi, and everything to witness for me, but
		
00:52:48 --> 00:52:49
			it's definitely not a bid'ah.
		
00:52:50 --> 00:52:51
			What if the husband doesn't want it?
		
00:52:53 --> 00:52:54
			Okay, that's a different story I have to
		
00:52:54 --> 00:52:55
			answer privately.
		
00:52:56 --> 00:52:56
			Yes?
		
00:52:58 --> 00:52:59
			Can you stand up?
		
00:52:59 --> 00:53:00
			I can't hear.
		
00:53:06 --> 00:53:07
			Do I hear?
		
00:53:07 --> 00:53:09
			How I can differentiate between?
		
00:53:11 --> 00:53:14
			Oh, the shaytan operates on the nafs, my
		
00:53:14 --> 00:53:14
			friend.
		
00:53:15 --> 00:53:16
			This is how it is.
		
00:53:16 --> 00:53:20
			Shaytan operates on the nafs, always, and that's
		
00:53:20 --> 00:53:23
			why when you purify your nafs, shaytan task
		
00:53:23 --> 00:53:24
			becomes much harder.
		
00:53:25 --> 00:53:28
			But if I give my nafs everything at
		
00:53:28 --> 00:53:30
			once, shaytan comes in.
		
00:53:30 --> 00:53:33
			I'm not sleepy, but I'm bored, I'm going
		
00:53:33 --> 00:53:34
			to go to bed, so shaytan comes in
		
00:53:34 --> 00:53:36
			you and says don't wake up.
		
00:53:36 --> 00:53:38
			So he operates on the nafs.
		
00:53:38 --> 00:53:39
			That's in the tazkiyah.
		
00:53:39 --> 00:53:41
			I have to do one day a workshop
		
00:53:41 --> 00:53:42
			for you in tazkiyah, I have to, inshallah,
		
00:53:43 --> 00:53:43
			yes?
		
00:53:48 --> 00:53:49
			I'm sorry, what is the word?
		
00:53:53 --> 00:53:54
			Shadr.
		
00:53:55 --> 00:53:57
			It's different between heart or mind, because for
		
00:53:57 --> 00:53:59
			I take every word differently.
		
00:53:59 --> 00:54:01
			No, huwa al-aql wa al-qalb.
		
00:54:02 --> 00:54:02
			Right?
		
00:54:02 --> 00:54:04
			So al-qalb huwa mahal al-tafakkur.
		
00:54:05 --> 00:54:07
			Wa al-aql mahal al...
		
00:54:09 --> 00:54:10
			Okay.
		
00:54:10 --> 00:54:10
			Basmala.
		
00:54:12 --> 00:54:13
			Okay.
		
00:54:13 --> 00:54:13
			Basmala.
		
00:54:13 --> 00:54:13
			Basmala.
		
00:54:13 --> 00:54:16
			I'm trying to translate and everybody throw up.
		
00:54:17 --> 00:54:18
			It's okay.
		
00:54:18 --> 00:54:22
			Today I'm forgiving you, I just came from
		
00:54:22 --> 00:54:23
			Umrah, so alhamdulillah.
		
00:54:25 --> 00:54:26
			Ramadan is coming.
		
00:54:26 --> 00:54:30
			Yeah, so huwa in the Quran, Allah subhanahu
		
00:54:30 --> 00:54:33
			wa ta'ala use nafs, use qalb, and
		
00:54:33 --> 00:54:34
			use aql.
		
00:54:34 --> 00:54:38
			And always al-aql, always al-qalb is
		
00:54:38 --> 00:54:41
			the place to comprehend that is not seen.
		
00:54:41 --> 00:54:43
			Al-aql is where the place where you
		
00:54:43 --> 00:54:44
			make decisions.
		
00:54:44 --> 00:54:50
			So usually the king, the one who control
		
00:54:50 --> 00:54:54
			everything in me is al-qalb, yes, right?
		
00:54:54 --> 00:54:57
			And then the qalb, the aql, again, we
		
00:54:57 --> 00:54:59
			do this, we do this, but reality we
		
00:54:59 --> 00:55:00
			don't know where is it.
		
00:55:01 --> 00:55:05
			Bas Allah said, inna la ta'mal abasar, lakin
		
00:55:05 --> 00:55:06
			ta'mal qlubu allatifus sudur.
		
00:55:06 --> 00:55:08
			So we know the heart is in the
		
00:55:08 --> 00:55:08
			chest.
		
00:55:09 --> 00:55:09
			But where?
		
00:55:10 --> 00:55:11
			I have no idea.
		
00:55:11 --> 00:55:12
			So here you go.
		
00:55:13 --> 00:55:15
			And then the aql, according to.
		
00:55:15 --> 00:55:18
			So if the heart, the king, is pure,
		
00:55:18 --> 00:55:19
			all my decisions are pure.
		
00:55:20 --> 00:55:22
			If the heart is corrupted, my decisions are
		
00:55:22 --> 00:55:23
			corrupted.
		
00:55:24 --> 00:55:26
			Tayyib, last one.
		
00:55:26 --> 00:55:27
			Bismillah.
		
00:55:27 --> 00:55:29
			I was about to say jazakum Allah khair,
		
00:55:29 --> 00:55:30
			but then you raised, alhamdulillah.
		
00:55:31 --> 00:55:31
			Okay.
		
00:55:36 --> 00:55:45
			So what is the, that's a whole lecture
		
00:55:45 --> 00:55:46
			about tawakkul, but that's okay.
		
00:55:47 --> 00:55:49
			So what is the best way to really
		
00:55:49 --> 00:55:50
			rely on Allah subhanahu wa ta'ala?
		
00:55:50 --> 00:55:51
			Okay.
		
00:55:52 --> 00:55:55
			So basically, I have the mic, right?
		
00:55:55 --> 00:55:57
			The mic is a mean, right?
		
00:55:58 --> 00:56:01
			And I am supposed to take the mean,
		
00:56:01 --> 00:56:03
			because it's a sunnah, right?
		
00:56:03 --> 00:56:07
			But I'm not depending that the mic will
		
00:56:07 --> 00:56:08
			make my voice heard.
		
00:56:10 --> 00:56:12
			I know Allah subhanahu wa ta'ala, if
		
00:56:12 --> 00:56:15
			He wants, He will make you hear my
		
00:56:15 --> 00:56:16
			voice.
		
00:56:16 --> 00:56:19
			And if Allah wants, although I'm using it,
		
00:56:19 --> 00:56:20
			He will not make it.
		
00:56:21 --> 00:56:24
			So I take the means, but I don't
		
00:56:24 --> 00:56:25
			get upset.
		
00:56:26 --> 00:56:27
			That's the sign.
		
00:56:28 --> 00:56:32
			When the means didn't work, then I'm not
		
00:56:32 --> 00:56:33
			relying on Allah.
		
00:56:38 --> 00:56:40
			Did you do your part?
		
00:56:41 --> 00:56:42
			When did you do your part?
		
00:56:44 --> 00:56:46
			Let's say exam.
		
00:56:46 --> 00:56:47
			Let's say exam.
		
00:56:48 --> 00:56:48
			Simple.
		
00:56:48 --> 00:56:49
			Exam.
		
00:56:49 --> 00:56:49
			Did you study?
		
00:56:50 --> 00:56:54
			Did you study the average that you pass?
		
00:56:54 --> 00:56:57
			Did you study heavy so you will get
		
00:56:57 --> 00:56:58
			the A plus?
		
00:56:58 --> 00:56:59
			Yes, I did.
		
00:57:00 --> 00:57:02
			But then, when I go to the exam,
		
00:57:03 --> 00:57:05
			I don't say, I don't, I'm not worried.
		
00:57:05 --> 00:57:07
			I studied very well.
		
00:57:07 --> 00:57:08
			Then you have no tawakkul on Allah.
		
00:57:08 --> 00:57:11
			Because the result is not in my hand.
		
00:57:12 --> 00:57:15
			The result does not depend on the means,
		
00:57:15 --> 00:57:16
			meaning.
		
00:57:16 --> 00:57:18
			Maybe this will make it easy for you.
		
00:57:18 --> 00:57:20
			1 plus 1 equals 2.
		
00:57:20 --> 00:57:21
			Not in Islam.
		
00:57:22 --> 00:57:23
			Why?
		
00:57:26 --> 00:57:26
			No.
		
00:57:27 --> 00:57:28
			Yes.
		
00:57:28 --> 00:57:31
			1 plus 1 equals 2 if Allah wants
		
00:57:31 --> 00:57:32
			it.
		
00:57:32 --> 00:57:33
			In sha Allah.
		
00:57:34 --> 00:57:36
			Because 1 plus 1 can be 10.
		
00:57:37 --> 00:57:38
			That's the barakah.
		
00:57:39 --> 00:57:40
			We all talk about it.
		
00:57:40 --> 00:57:42
			And 1 plus 1 could be minus 2.
		
00:57:43 --> 00:57:45
			Because Allah stopped the barakah from it.
		
00:57:45 --> 00:57:48
			So reliance on Allah, when you say, Ya
		
00:57:48 --> 00:57:48
			Rabbi.
		
00:57:49 --> 00:57:51
			You told me to take the means.
		
00:57:51 --> 00:57:51
			I took it.
		
00:57:52 --> 00:57:53
			Please don't disappoint me.
		
00:57:53 --> 00:57:54
			Now you are a mutawakkilah.
		
00:57:57 --> 00:57:58
			Now you are a mutawakkilah.
		
00:57:58 --> 00:57:59
			You took all the means.
		
00:58:00 --> 00:58:01
			But I don't know if this is going
		
00:58:01 --> 00:58:02
			to happen.
		
00:58:03 --> 00:58:04
			I don't know if you will understand me.
		
00:58:04 --> 00:58:06
			I come, always, I come and it's like,
		
00:58:06 --> 00:58:08
			Ya Allah, make me speak things that pleases
		
00:58:08 --> 00:58:08
			you.
		
00:58:08 --> 00:58:09
			Right?
		
00:58:09 --> 00:58:09
			Why?
		
00:58:09 --> 00:58:10
			I studied.
		
00:58:10 --> 00:58:11
			I have the book, everything in front of
		
00:58:11 --> 00:58:11
			me.
		
00:58:12 --> 00:58:12
			Why?
		
00:58:12 --> 00:58:13
			Because I'm relying on Allah.
		
00:58:14 --> 00:58:16
			Because I know nothing will happen without His
		
00:58:16 --> 00:58:16
			permission.
		
00:58:17 --> 00:58:18
			Already, it's an hour.
		
00:58:19 --> 00:58:20
			Who is now?
		
00:58:20 --> 00:58:21
			Who is the last one?
		
00:58:22 --> 00:58:22
			What?
		
00:58:25 --> 00:58:27
			The name of the book is Al-Tafseer
		
00:58:27 --> 00:58:28
			Al-Muneer.
		
00:58:28 --> 00:58:29
			Here you are.
		
00:58:30 --> 00:58:31
			Al-Tafseer Al-Muneer.
		
00:58:31 --> 00:58:31
			But you have to know Arabic.
		
00:58:32 --> 00:58:33
			It's not translated yet.
		
00:58:33 --> 00:58:37
			And Wahb al-Zuhayri is the author.
		
00:58:37 --> 00:58:38
			Jazakumullahu khayran.
		
00:58:39 --> 00:58:40
			Subhanakallahumma wa bihamdika.
		
00:58:40 --> 00:58:41
			Ashhadu an la ilaha ila amin.
		
00:58:42 --> 00:58:43
			Astaghfiruka wa atubu ilaih.
		
00:58:43 --> 00:58:46
			Sallallahu ala Sayyidina Muhammad wa ala alihi wa
		
00:58:46 --> 00:58:47
			sahbihi tasliman kathir.