Haifaa Younis – The whispers we fall for I The Tricks of Shaytaan – Part 3 – Final

Haifaa Younis
AI: Summary ©
The speakers discuss the definition of Islam's love for one another and how it can be difficult to achieve. They emphasize the importance of learning from examples and avoiding sin. They also emphasize the need for forgiveness and reminding everyone that everyone is sorry for their actions. The importance of forgiveness is emphasized, and people are encouraged to change their behavior and behavior.
AI: Transcript ©
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Six things.

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Everything Allah loves

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and pleased.

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Words,

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actions,

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internal

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and external.

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Meaning,

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translate. I always when I read and I

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was like, okay. Let's translate so I know

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what I'm saying.

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When I'm in and when I'm in my

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daily life,

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I know what that mean.

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Okay? Give you an example.

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So when I was landing, of course, the

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plane was full, and they made an announcement

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that some people have connections and it is

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very short connections. Can you please stay in

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your place if you are in, like, your

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final destination is Houston?

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Right.

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So I said, okay.

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And then I came to my mind, okay.

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This has to be a good deed. I

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want my reward with Allah.

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I need my reward with Allah. So what

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is this definition?

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Does Allah love for me to make the

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life of somebody else easy?

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Yes or no?

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Is that external or internal?

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That's external

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because I moved I I was able I

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could I was, like, in the front. I

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could have easily moved. I I stayed,

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and I made people

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move.

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And I said, he likes that, and that's

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and he's pleased with it the way especially

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me.

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Especially me. And this is especially for the

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sisters.

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Right? In my jirbaab, in my,

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hidaab. Right?

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Yohan. Yes. He loves it because I made

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it easy. You're pleased with yes. Because I

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did it the way it pleases him. Is

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it an action? Yes. Is it an external?

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Yes. I just did an act of worship.

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I didn't pray.

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I didn't fast.

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I did read Quran.

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That's what needs to be changed

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For us, Muslims,

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when you come and I again saw it

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here and it is the usual. I'm sure

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all the imams in this world agree with

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me. When you, Anwar al Masjid,

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brothers and sisters,

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and you put your shoes in a way

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that it is in the way, oh, you

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disobeyed Godma,

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and you're going for salah.

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Does Allah loves that?

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Does Allah likes that?

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Is that an action?

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Is that external?

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How long it will take me to pick

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up the shoes and put it in a

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place?

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One second, if not 2.

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Why don't I do

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it? Because I don't look if there's an

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act of worship. Are you all with me?

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This is what happens.

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Small, small,

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I hurt somebody I didn't know, but somebody

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came in and tripped.

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I hurt. That's a sin,

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especially in the Masjid.

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I hurt a Muslim. That's a sin,

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and it will take me away from Allah

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gradually, gradually, gradually. The opposite is true.

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Change the followings.

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Change

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the meaning of Ibadah.

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We became rituals.

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We became rituals.

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Again, Ramadan

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in and out fasting

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and spiritual

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and the Imam just read and he made

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the dua and I was sobbing. The whole

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Masjid was sobbing.

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I leave

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less than 5 minutes. As I am leaving

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I hurt this person.

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I blocked that person in my car.

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What is that?

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Versus if I pay attention to every step

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I am connected with Allah.

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The more I am connecting with Allah, he's

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gonna protect me. He's gonna open my eyes.

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And memorize this everybody, every good deed

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open the door for another good deed,

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and every bad deed

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open the door for another bad deed,

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And the choice is mine and yours.

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That's why Allah Subhanahu Wa Ta'ala always said

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it's your choice.

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May isha, you go and do whatever you

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want.

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Just in that private interview with Allah Subhanahu

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Wa Ta'ala, I say to myself, I better

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have a good excuse.

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Why didn't I do it, or why did

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I do it?

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Since

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gradually,

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gradually, gradually, and I'm focusing on the this

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is not a minor or a major. I

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am focusing on the hidden ones.

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The hidden ones. You come for Jummah. I

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don't know if you had the same problem

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here in Hymrista, but it's many of the

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Masajid. We have a problem in parking.

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Right? Everywhere.

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And here you go, you're coming for Jumuah

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and it's an obligation

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to preneas Allah, subhanahu wa ta'ala, and you

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block somebody else.

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You came late, you blocked.

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Right? And you said to yourself, you know

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what? I'm gonna rush

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after the jumuah, and I'll move my car.

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I can feel I can find an excuse,

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but you are blocking somebody,

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and you're standing there talking to people, and

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they make announcements,

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and you still did it all. Sisters and

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brothers. It's not only the brothers.

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That's a sin, and I gradually,

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again,

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again,

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settle.

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We can. Of course, it weakens.

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It weakens. Why? Because every time I am

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you sin. That's another concept I want everyone

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to learn.

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Every time I sin

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there is a dark spot

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is going to be put in my heart.

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When the son of Adam or the servant

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disobey Allah, that's why I am I want

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us all

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to way expand

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our definition of sins,

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and don't tell me about salah only or

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Quran only or hijab only or treating parents

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only. That's for sure, but that's not it.

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That's not it. Abu Bambam

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is a Sahabi.

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Araswah alayhi salatu wa sallam asked him,

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what do you have special that I saw

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in your injanina?

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You know what he said?

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He said and he was even surprised if

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if I remember the story well.

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And he said nothing

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other than every night when I sleep,

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I have already donated my

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my, honor

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and my wealth

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to anybody who who took it that day.

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Meaning, I forgave everybody.

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That's just

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that's it.

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The opposite is a sin.

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Opposite is a sin.

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Let alone backbiting.

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Let alone I'm looking down at people. Let

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alone for the youth. You are

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making fun of people. You're bullying people. These

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are sins.

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These are actions,

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words,

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feedings

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that Allah does not love and Allah is

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not praised with.

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And every time I do this,

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a dark spot is in my heart.

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The problem is I don't know these are

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even cells, so I don't even ask for

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forgiveness.

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And it stays

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and stays and stays till my heart becomes,

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I call it,

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black dirty.

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Allah said it. Nay,

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Their heart was

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rusted

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as a result of what they were doing.

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We need to change.

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You always wonder what did they do

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that they changed the world, and we are

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seeing it these days with the people of

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Gaza.

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I'm sure everyone in this room

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asked

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herself or himself

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what do they have on their hearts

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that in spite of this 3 months,

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you did not hear a single word from

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anyone

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of disobedience of Allah.

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Did you?

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They killed their family. They killed their children.

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They bomb.

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Alhamdulillah, the house is completely destroyed. He says,

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Alhamdulillah, have you seen this is at the

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beginning? Alhamdulillah, and his son was carrying the

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cat.

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He says, Alhamdulillah, Alhamdulillah, You tawwad, it's going

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to come back.

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What is it in the heart

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that even in that most

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painful moment

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you don't come out saying other than

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the famous

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word,

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soul of the soul.

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What is that?

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That's faith.

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That's connection with Allah.

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That's what we have missed it.

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The more we disobey Allah this becomes weaker

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and weaker and weaker and weaker,

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and the more I resist I want this

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also to be clear to everybody.

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The more I resist the simnis

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and or and this is good news for

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everyone.

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When I sin, we all gonna sin.

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All the children of Adam are sinners. Ask

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not my word.

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That's what Rasool Ali saw at Usina.

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Every child of Adam

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is a sinner.

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Great. Let's go and sin.

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No.

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And the best among the sinners are those

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who

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repent.

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As Allah said it in Suratul Rahman and

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Suratul Furqan when he was talking about Ibadul

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Rahman, the servants,

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the best, the best of the best.

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And then he said

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all the major sins,

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killing,

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associating with Allah,

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fornication,

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says illa, except they've done all that.

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Tauba,

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repent.

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Wa'amana.

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Believe.

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Wa'amila'amanaan

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salihan.

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And followed it by a good deed.

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So here I am.

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We are all sinners. That's not an open

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invitation to sin, but that's reality.

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That's reality.

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Human beings who's creating the weak. I can't

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say, no, I'm not gonna sin. Then I'm

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not creating a reality or I don't know

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what sin mean.

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But what should I do?

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The whisper of shaytan, no.

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Immediately. Acknowledge.

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Say I did. He knows.

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Angel already wrote it, but I'm gonna say

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I did. I was weak.

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I love it. I fell to it. It's

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fine.

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Jane, do me a you Allah forgive me.

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You Allah, please help me not to do

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it again and follow it by a good

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deed.

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You backbite somebody?

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Said something about her on him?

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Follow the definition of backbiting?

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It's not okay, but it happened. I did

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it. Don't say it's a mistake

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and tell people what did I do? Fine.

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It's written.

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Major.

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That's a major sin immediately.

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Ask Allah for forgiveness,

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and if you cannot apologize to that person,

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make du'a for them.

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The same way you do for yourself.

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This is a Ta'ba.

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I repented, and I'm not gonna do it

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again. That'll be please make it easy for

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me.

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And I believe

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and you'll do a good deed.

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That's it. This bad deed will be replaced

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into a good deed. That's black dot in

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your heart now is literally remember this every

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time you have an eraser.

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When

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you have an eraser,

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this black dot is removed and a white

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dot

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put in it.

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The question, Allahu Akbar.

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A question for everybody.

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Again, for you. I throw a lot of

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questions to you because without questions, we will

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not gonna I call it wake up.

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How many black dots in my heart?

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How many black dots that I don't even

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know about?

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And that's why Rasul, as salatu, wasalam, said,

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Place in Jannah

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for that person who in his book or

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her book there is a lot of forgiving

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asking for forgiveness. Why?

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A lot. Because we do a lot of

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sins and we don't

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know. I have no idea I even sinned.

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I didn't pay attention.

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But the moment I say astaghfirullah,

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astaghfirullah,

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astaghfirullah, it's all removed.

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So two things

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I just shared with you because we always

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again, I'm a physician.

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It's not enough to tell you what's wrong

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with you.

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I have to tell you how we're gonna

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help you. Otherwise, I'm not a good physician.

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But without knowing what is the problem, I

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can't help. And that's what I say to

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myself. Number 1, I'm gonna say,

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I and you and all of us are

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prone to sin.

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That's not an open invitation.

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Number 2, Shaytan is gonna work on every

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possible

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opportunity

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to make me slip and fall

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because he wants me to be where he

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will be or where he is already.

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And number 3,

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never despair.

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Let alone you make somebody disappear.

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Don't you ever say to yourself,

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I I the reason I'm saying this because

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I get these questions,

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but you don't know what I did. Honestly,

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I say I don't care.

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This is what I say. I say, I

00:14:17 --> 00:14:19

don't care. Do you say ilaha illa Allah?

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And they look at me and says, of

00:14:21 --> 00:14:22

course. I said, Alhamdulillah,

00:14:23 --> 00:14:23

done.

00:14:24 --> 00:14:26

Go ask Allah for forgiveness.

00:14:26 --> 00:14:28

Ask Allah to make it easy not to

00:14:28 --> 00:14:29

do it again.

00:14:29 --> 00:14:30

Remove

00:14:30 --> 00:14:31

all the reasons

00:14:32 --> 00:14:34

that made that sin easy

00:14:35 --> 00:14:37

and follow it by a good deed.

00:14:39 --> 00:14:40

Every good deed times,

00:14:41 --> 00:14:41

10,

00:14:42 --> 00:14:44

and every bad deed times,

00:14:45 --> 00:14:46

1.

00:14:46 --> 00:14:48

And, when you read that,

00:14:48 --> 00:14:49

the height,

00:14:50 --> 00:14:51

there is people on the day of Jannah,

00:14:51 --> 00:14:52

they will be in the middle.

00:14:53 --> 00:14:55

Neither they are in Jannah

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nor they are in the hellfire.

00:14:58 --> 00:15:00

Right? And

00:15:02 --> 00:15:04

the people of the height look to the

00:15:04 --> 00:15:05

people of Jannah.

00:15:06 --> 00:15:07

Right?

00:15:07 --> 00:15:09

And then they look at the people of

00:15:09 --> 00:15:09

the hellfire.

00:15:10 --> 00:15:12

Say, in Abdullah, Nabas on the commentary of

00:15:12 --> 00:15:13

this verse,

00:15:14 --> 00:15:15

listen to this.

00:15:15 --> 00:15:17

Don't tell me I wish I'm the people

00:15:17 --> 00:15:18

of Anaraf.

00:15:18 --> 00:15:20

At least I'm not in Jahannam. No.

00:15:22 --> 00:15:23

He said, I wonder.

00:15:25 --> 00:15:25

I wonder.

00:15:26 --> 00:15:27

How can a Muslim

00:15:29 --> 00:15:30

be from the people of an Arab

00:15:32 --> 00:15:34

and every good deed times 10?

00:15:37 --> 00:15:39

And every good deed times 10. Do you

00:15:39 --> 00:15:40

know what that means?

00:15:41 --> 00:15:44

That means for every good deed I do,

00:15:44 --> 00:15:45

I have done 10

00:15:45 --> 00:15:46

sins

00:15:46 --> 00:15:48

to make it equal.

00:15:48 --> 00:15:50

Then I am in the middle.

00:15:50 --> 00:15:52

I am neither here nor there.

00:15:53 --> 00:15:54

We can't.

00:15:55 --> 00:15:58

We can't. What else Allah do to us

00:15:58 --> 00:16:00

or give us how generous He can be

00:16:00 --> 00:16:01

more?

00:16:02 --> 00:16:04

So, I'm not going to depend on

00:16:04 --> 00:16:06

1 times 10 because I don't know how

00:16:06 --> 00:16:07

many

00:16:08 --> 00:16:09

I have there. I am going to depend,

00:16:09 --> 00:16:10

number 1, on rahmatullahiyah.

00:16:12 --> 00:16:15

Allah is Ghafoor Rahim. When I feel so

00:16:15 --> 00:16:18

down, when I feel so hopeless, that's when

00:16:18 --> 00:16:19

Hafu El Rahim comes to

00:16:20 --> 00:16:23

me. And then I'm gonna say, as long

00:16:23 --> 00:16:24

as I have a blessing

00:16:25 --> 00:16:26

and all of us

00:16:27 --> 00:16:28

there's still hope in.

00:16:30 --> 00:16:33

Takbanet tofir, the meaning of the repentance of

00:16:33 --> 00:16:35

the son of Adam, is accepted

00:16:35 --> 00:16:36

as long

00:16:37 --> 00:16:38

as the soul

00:16:40 --> 00:16:42

meaning the soul did not reach here.

00:16:43 --> 00:16:44

We still have hope.

00:16:46 --> 00:16:48

And we have, a ram

00:16:48 --> 00:16:49

a Lord

00:16:50 --> 00:16:51

Allah, that's

00:16:52 --> 00:16:54

and He doesn't want to punish us.

00:16:54 --> 00:16:56

And He said it in Suratul Nisa,

00:16:59 --> 00:17:01

What will Allah get from punishing

00:17:02 --> 00:17:03

In shakartu mu'amantu.

00:17:04 --> 00:17:05

Only 2 things.

00:17:06 --> 00:17:08

That's what he wants from you and me.

00:17:09 --> 00:17:10

Everything he gave me,

00:17:11 --> 00:17:13

everything he gave me, and I don't deserve

00:17:13 --> 00:17:14

it.

00:17:15 --> 00:17:17

And, most of us in this room, maybe

00:17:17 --> 00:17:19

few exceptions, Islam was given to us on

00:17:19 --> 00:17:21

a on a plate of gold.

00:17:21 --> 00:17:22

Right?

00:17:22 --> 00:17:24

And, some of us don't want it. It's

00:17:24 --> 00:17:25

too it's too difficult.

00:17:26 --> 00:17:29

Naula Allahu Raheem He would have taken it.

00:17:29 --> 00:17:32

What does Allah get from punishing me? That's

00:17:32 --> 00:17:33

what he said.

00:17:34 --> 00:17:35

Just be grateful

00:17:36 --> 00:17:36

and believe.

00:17:40 --> 00:17:42

And Allah is all hearing, all

00:17:43 --> 00:17:44

seeing.

00:17:45 --> 00:17:47

Let's change our relationship with Allah.

00:17:48 --> 00:17:51

Let's make Allah, Subhanahu Wa Ta'ala, priority.

00:17:52 --> 00:17:54

Let's make Allah, Subhanahu Wa Ta'ala, not when

00:17:54 --> 00:17:55

I have time.

00:17:56 --> 00:17:58

I have Allah Subhanahu Wa Ta'ala and when

00:17:58 --> 00:18:00

I have time I'm gonna do the other

00:18:00 --> 00:18:04

things. Let's change every act that we do

00:18:04 --> 00:18:06

on our daily life as long as it

00:18:06 --> 00:18:07

is halal.

00:18:07 --> 00:18:09

Change it to an act of worship

00:18:10 --> 00:18:11

with your niyyah.

00:18:12 --> 00:18:14

That's something that also was given to us

00:18:14 --> 00:18:16

as this is the only religion where the

00:18:16 --> 00:18:18

niyyah intention is there.

00:18:20 --> 00:18:23

All these are judged and rewarded by the

00:18:23 --> 00:18:24

intention.

00:18:24 --> 00:18:26

Make sure you have an ilia.

00:18:27 --> 00:18:29

Don't say to yourself I can't put today

00:18:29 --> 00:18:30

to see me.

00:18:31 --> 00:18:33

Then that's not for Allah.

00:18:34 --> 00:18:36

Who am I? May Allah forgive me before

00:18:36 --> 00:18:38

everybody else. You Rabbi, I came to learn.

00:18:39 --> 00:18:40

You Rabbi, I came to get close to

00:18:40 --> 00:18:43

you. You Allah, make it easy. You Rabbi,

00:18:43 --> 00:18:46

make me open open my heart and my

00:18:46 --> 00:18:47

ears so I learn.

00:18:47 --> 00:18:49

You Allah, make me when I leave whatever

00:18:50 --> 00:18:52

I heard. I'm gonna practice it. You Allah,

00:18:52 --> 00:18:54

make it easy. Do you think He will

00:18:54 --> 00:18:56

not listen to you? Then you don't know

00:18:56 --> 00:18:57

her.

00:18:58 --> 00:19:00

Do you think He will not respond?

00:19:00 --> 00:19:02

Then you don't know her.

00:19:03 --> 00:19:06

Change your nia in everything, in everything in

00:19:06 --> 00:19:07

life.

00:19:07 --> 00:19:09

From getting married to having children to being

00:19:09 --> 00:19:10

successful,

00:19:10 --> 00:19:13

to getting to college, to everything in this

00:19:13 --> 00:19:14

life that says halal.

00:19:15 --> 00:19:16

Make it act of worship,

00:19:17 --> 00:19:20

and then your right hand will have I

00:19:20 --> 00:19:22

don't know if it will have enough time

00:19:22 --> 00:19:22

to write.

00:19:24 --> 00:19:25

Compete to write

00:19:26 --> 00:19:28

and don't let shaitan

00:19:29 --> 00:19:32

have any rule or any way on you.

00:19:44 --> 00:19:47

May Allah subhanahu wa'ala make us among those

00:19:47 --> 00:19:48

who listen to the word of admonition

00:19:49 --> 00:19:51

and follow the best of it. May Allah

00:19:51 --> 00:19:53

subhanahu wa ta'ala protect us from ourselves,

00:19:54 --> 00:19:56

from sins, from the effect of shaytan on

00:19:56 --> 00:19:58

us. If I've said anything correct, it's from

00:19:58 --> 00:20:00

Allah and Allah only. If I said anything

00:20:00 --> 00:20:02

wrong, it's from me, the impact of shaytan.

00:20:03 --> 00:20:05

And how of my nafs, I seek refuge

00:20:05 --> 00:20:07

in Allah, the tide remind you of him,

00:20:07 --> 00:20:10

and I forget him. Ameen jazakoullah kayr.

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