Haifaa Younis – Special Q&A 12-08-2024

Haifaa Younis
AI: Summary ©
The importance of feeding children and caring for parents is emphasized, along with the need for parents to know their Quran and not disobey God's teachings. The speaker gives advice on serving a child, removing reasons for obtain pleasure and sin, and being mindful of one's actions. The importance of sh cycle and shaytan is emphasized, and parents are advised to pick up shoes and stay in a state of control. The speaker emphasizes the importance of knowing oneself and avoiding afraid of the main enemy.
AI: Transcript ©
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Okay. So how can I practice what I

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just learned?

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The the question, how can I

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persistently,

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constantly,

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my niyyah,

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my focus is on Allah

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Practice it?

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Practice it.

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You wake up in the morning, taking the

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kids to school.

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Usual.

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Immediately say it to yourself.

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You Allah, I'm taking them to school. You

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don't have to say it. Say it to

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yourself. I'm taking them to school or remind

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yourself

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because taking care of my children,

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educate them is something you will reward me

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in the right if they are learning the

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right thing.

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While you're cooking.

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Keep asking yourself. Why you're cooking? I have

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to feed my family because they are my

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responsibility.

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Why did you come here today? If you

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come to see me, this is not for

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Allah.

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This is not gonna be written in your

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right

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book.

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You came here to learn.

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You came here to be in the masjid

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and you pray in jamaah.

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You came in here

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to meet other sisters. You came here to

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strengthen your faith. See how many?

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These are all for you. But if you

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said I'm going to see her, then you

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put me before Allah.

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And everything we learned in the last hour

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is gone.

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Don't forget this

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because you will be I will be I

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will be tested with every word I just

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shared with you as you are already tested

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with everything

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you learned.

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Okay. Can I look at the question? Because

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I may end up not using them all.

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Very simple, beautiful question applies to many of

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you, not necessarily this case, but in general.

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How can I focus on Allah?

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And I and the and the question is

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I have a special need child who has

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a disability, lifelong

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disability.

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I'm gonna add to it. I'm gonna focus

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on Allah. I have 4 children, and I

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have 2 jobs. And I'm a single mother,

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and I take care of my parents.

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Could be. How can I focus on Allah?

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And I am a 19 year old, and

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I am in college. I'm the only Muslim.

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I'm the only one who wears hijab, and

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I work 2 jobs.

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And I am in a the what I'm

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studying is very difficult. These are all reality.

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Right?

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How I'm how I'm gonna be focusing on

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Allah, and I am doing memorization

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and I'm studying

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or whatever you are doing

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nothing is impossible

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everybody everyone has time

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to do something for what they like

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Don't tell me if all all these scenarios

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I said

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and you don't have a time if you

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really like, let's say, social media.

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Every single day,

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you're gonna make a time for that social

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media.

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Right? If you like baking,

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I see this especially with the youth.

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Right? They like baking. It's not haram. It's

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beautiful.

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Right? You tell them do this, do that.

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I don't have time. But in the middle

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of whatever they are doing, you see them

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in the kitchen baking

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because they like it.

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Again,

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for this special case, what you do,

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everything you're doing to take care of that

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child,

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your home, your children,

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your spouse, your parents,

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your is what?

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Is to serve them, to make them happy,

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take care of them because they are your

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responsibility,

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and you want the reward from Allah. Don't

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you look for reward from people?

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I've said this so many times

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in the previous session.

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Allah said this in the Quran. You really

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need to know your Quran. We heed you

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for the sake of Allah. We don't want

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any

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reward

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or even a word of thank you. When

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you cook,

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putting it on the table

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to feed your children, it's your responsibility

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and you're doing it to please Allah. If

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they like it, alhamdulillah.

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If they tell you thank you, mom, alhamdulillah.

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If they complain from a to z, alhamdulillah,

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and you tell them,

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teach them

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to do things for Allah. I am doing

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it

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to please Allah,

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and I'm sure he will reward you. If

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you get upset, you're not doing it for

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Allah. Same thing with this special need child.

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The mother who's taking care of a special

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need child, she's not gonna have a time

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to do 2 hours

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tahajjud every night. She's not because she's gonna

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be exhausted.

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Right?

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But every step she's doing to take care

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of that special need child, she needs to

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look at her knee and she's doing it

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for Allah because that's her test that's her

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responsibility

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The same as somebody else has all the

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time in the world and that they do

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2 or 3 hours tajjud.

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There is so many ways to worship Allah.

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Don't narrow it

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Quran and fasting

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and extra salah

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and this and that there's many people can

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do it There's people blind.

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There's people who cannot pray

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the way stand up for 2 or 3

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hours. Physically, they can. They still can get

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the same reward.

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Alright. So there's somebody without reading the whole

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detail.

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The first line is very nice. I lost

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my connection with Allah.

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And you're gonna say why is that? She's

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saying it. As I start disobeying him. She

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didn't say what it is, and, alhamdulillah, we

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don't need to know. But obviously,

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there's some major sins here.

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And then the good news.

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And

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that. I cry days and night asking Allah

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for forgiveness,

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but I still don't have the connection with

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him. So how can I reconnect

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and stop doing these things?

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In general,

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there is a reason why you are repeatedly

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disobeying God.

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You need to sit down with yourself and

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look around you.

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And actually in the book sins I've one

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of the chapter I talked about this. One

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of the results of sin is it severed

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your connection with Allah. One of the same

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questions he said.

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Why do you disobey Allah?

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Is it your friends?

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Is it what you are seeing and watching?

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Is it what you are listening to?

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You think this doesn't affect?

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Affects.

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When you're gonna go and watch that movie

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or this series,

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it's gonna have dots on your heart.

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And the result of the dot, you'll be

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lazy

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in your act of worship.

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Gradually,

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by the way, the connection with Allah is

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not, like, cut like that.

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Very unlikely.

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It's usually gradual.

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And you can see this, and I'll give

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you example about salah because that's

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probably will resonate with almost everybody.

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You will not stop praying salah stop praying

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right away.

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Never happens.

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Usually the what what happens is the following.

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You're gonna number 1 lose the sunnah.

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2nd, you will be delaying your.

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3rd, you will be doing 1 or 2

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together,

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so you miss 1 more time.

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Then you will instead of doing 5, you're

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gonna do 3 or 4 a day.

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And the first one to go is usually

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fedur.

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2nd is Aisha.

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And within a 6 months or 8 months,

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you'll see yourself praying once a day, and

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later on it's gone.

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Never happens

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suddenly.

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Anyone who's disobeying Allah constantly,

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there is something in your environment

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that is

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putting a block between you and Allah.

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Know Allah said this in

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know that Allah will put a block

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between him and your heart. The block is

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the sins.

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It's a circle

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keeps going,

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vicious circuit.

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You disobey Allah,

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the connection gets weaker. The connection gets weaker,

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you disobey Allah. You disobey Allah, it's weaker.

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You repent, but you did not repent as

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strong

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as your sin or you did not remove

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the reason.

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The reason is the most important why are

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you disobeying Allah?

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Most of the time

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you're watching something haram,

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You're listening to something haram.

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You're saying something haram.

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You are spending time with people who are

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doing things haram.

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Even if you're not doing it, but they

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are doing it, and your heart gradually becomes

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hard.

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So look at the environment.

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As I said this, as I have just

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said this, don't lose hope. Get up and

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ask Allah for forgiveness.

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Is that how shaitan gonna come to you?

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Use this. How many times you're gonna do

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this? Forget it.

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Lose

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hope.

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Never.

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Every time you sin and get back and

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ask Allah for forgiveness, Allah is very happy.

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You went back to him.

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But remove the reasons for sins.

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Remove the reasons for sins. I'll give you

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one simple example so you can make it.

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You are with your friends,

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and going forward, yes, let's have dinner.

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In that dinner,

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all the topics, all what you're saying was

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disobedient to Allah, whether backbiting, whether haram or

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whatever. Look at your Isha when you go

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home, if you prayed Isha.

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That's the result.

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Turn it around the other way around. You

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went again for dinner, but everything you talked

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about moved your heart. Doesn't have to be

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lecture.

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Somebody. Somebody went for umra, came back and

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all the discussion was what happened to her

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during umra? In any mood, look at your

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Isha and look at your fajr.

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Make this connection.

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We don't disobey Allah just like that.

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Disobey Allah because of a reason.

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And usually it is sins, small ones. What

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did I say? It's a major sin. You

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just backbite. What did I say? She has

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it. It's a major sin.

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If she doesn't have it, that's even more.

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That's.

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So again, pay attention. Make the connection,

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and, and this is the hardest one, remove

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everything

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that will put a block between you and

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Allah.

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Let alone things you love.

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Put a block.

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That series on the TV

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that you love and enjoy,

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and it's blocking you from Allah,

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that TV needs to be out of the

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house.

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If that

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home is taking me away from salah,

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if you are Sayyidina Umar,

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when he was he has

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one farm,

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and he was working in the farm, and

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the farm took him away

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from the jama'a'asur.

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Praying asur in congregation,

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He gave it for donation.

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Right away.

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So we need to take things

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more serious,

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Yeah. Sure.

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Please.

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A 6 point

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UET4640

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Virginia tags,

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and the Silver Abbey A3,

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Virginia

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tags,

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UAH

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2551.

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We need you to move your cars

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immediately.

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That's a disobedience to Allah.

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It's not funny. It's painful.

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It's a repeated

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phenomena

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in masajid.

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Repeated phenomena in masajid.

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Men come for jumuah.

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They come late.

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They block people,

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and they stay outside talking.

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And that person who has to run back

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to work or to class or to something,

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they have to make this announcement. And now

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here we are, woman.

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What is the point you're coming to learn

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about Al Qalboussani?

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And you blocked people, and you did not

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even think that I need to rush

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and move it and walk a little bit

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more, more ajr as you are walking to

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the Masjid.

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That happens when my qalb needs to be

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cleaned.

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Because if I park double parking

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and my heart is salin,

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the first question will be, is that pleasing

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to Allah?

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And the answer is

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no.

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But I'm gonna be late for the lecture.

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Which one is more?

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Or which one is less

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pleasing to Allah? Blocking somebody or coming late

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to the lecture?

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Definitely

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coming late to the lecture is less pleasing

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to Allah.

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Then I'm gonna move.

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But when you're focused on yourself,

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did you see how Allah send us all

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these examples?

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Do you think this is by the way?

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Do you think this announcement just came?

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This is how Allah

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teaches us and test

00:13:20 --> 00:13:21

us, but we don't.

00:13:24 --> 00:13:27

The majority of them don't know. I'm too

00:13:27 --> 00:13:29

busy. I'm too busy to connect.

00:13:30 --> 00:13:32

Why you think this announcement came in to

00:13:32 --> 00:13:33

teach me?

00:13:34 --> 00:13:35

Focus on Allah.

00:13:37 --> 00:13:39

Focus on Allah. Same thing again, as always

00:13:39 --> 00:13:41

wherever I go I say this. When I

00:13:41 --> 00:13:44

was coming in, why the shoes are at

00:13:44 --> 00:13:44

the door?

00:13:45 --> 00:13:47

It's not funny. It's painful.

00:13:48 --> 00:13:50

And I said, well, maybe this is how

00:13:50 --> 00:13:52

I said to myself. Well, maybe because it's

00:13:52 --> 00:13:54

a huge number, masha'Allah, and maybe they don't

00:13:54 --> 00:13:55

have enough.

00:13:55 --> 00:13:56

And then I

00:13:56 --> 00:13:58

turned. There was places

00:13:58 --> 00:13:59

empty.

00:14:00 --> 00:14:02

How much it's gonna cost you time wise?

00:14:03 --> 00:14:05

Time wise. Just pick it up

00:14:05 --> 00:14:07

and put it in the place

00:14:08 --> 00:14:10

because my heart needs works.

00:14:11 --> 00:14:12

If I said to myself

00:14:13 --> 00:14:14

2 seconds

00:14:14 --> 00:14:15

conversation,

00:14:15 --> 00:14:16

putting these shoes

00:14:17 --> 00:14:18

may hurt somebody,

00:14:20 --> 00:14:22

Right? And it's not pleasing to Allah because

00:14:22 --> 00:14:25

I am against the rules. Anytime you do

00:14:25 --> 00:14:28

something against the rules, don't you think you

00:14:28 --> 00:14:28

are smart

00:14:29 --> 00:14:30

with disobeying the law?

00:14:32 --> 00:14:33

Just pick it up.

00:14:34 --> 00:14:37

When I was studying in my Quran school,

00:14:37 --> 00:14:40

we had the the head of the school

00:14:40 --> 00:14:42

and we all have to leave had to

00:14:42 --> 00:14:45

leave our shoes outside because all the school

00:14:45 --> 00:14:45

was carpeted.

00:14:46 --> 00:14:48

And there was plenty of this. If you

00:14:48 --> 00:14:51

leave your shoes the way I saw it,

00:14:51 --> 00:14:52

you're gonna come out of the class and

00:14:52 --> 00:14:53

you will have no shoes.

00:14:54 --> 00:14:55

She picks it up,

00:14:56 --> 00:14:58

and you will never see the shoe again.

00:14:58 --> 00:14:59

You're gonna go home

00:15:01 --> 00:15:01

barefoot.

00:15:02 --> 00:15:04

People thought that was hard. I said no.

00:15:06 --> 00:15:08

Personally, my Allah reward her.

00:15:08 --> 00:15:09

Why?

00:15:09 --> 00:15:11

Because if I don't have the next to

00:15:11 --> 00:15:15

discipline me, I need someone to discipline me.

00:15:15 --> 00:15:17

Because at the end, I wanna obey Allah.

00:15:22 --> 00:15:25

Allah, I am 84 year old.

00:15:26 --> 00:15:28

What is the best thing I can do?

00:15:28 --> 00:15:31

This is a very good question to whoever

00:15:31 --> 00:15:31

is

00:15:32 --> 00:15:34

still young and healthy

00:15:34 --> 00:15:35

my eyes

00:15:36 --> 00:15:37

are not the same

00:15:38 --> 00:15:40

and I feel I'm not doing much

00:15:41 --> 00:15:42

What if

00:15:43 --> 00:15:45

you are doing what you said

00:15:46 --> 00:15:48

eyes on the prize

00:15:49 --> 00:15:50

Is there a place

00:15:50 --> 00:15:51

for getting tired?

00:15:53 --> 00:15:55

I believe salah could be your break, but

00:15:56 --> 00:15:57

what is

00:15:58 --> 00:15:59

but what if

00:16:00 --> 00:16:01

you don't feel it?

00:16:02 --> 00:16:03

How can I be better?

00:16:06 --> 00:16:09

How many 24 year old asked this class

00:16:10 --> 00:16:11

or 40

00:16:12 --> 00:16:13

or 50?

00:16:16 --> 00:16:17

The fact you are in this class, I'm

00:16:17 --> 00:16:18

jealous.

00:16:20 --> 00:16:22

The fact you are in this class at

00:16:22 --> 00:16:22

age 84,

00:16:23 --> 00:16:24

I'm jealous.

00:16:26 --> 00:16:27

Right?

00:16:28 --> 00:16:30

The fact you are asking this question tells

00:16:30 --> 00:16:32

me you care about Allah.

00:16:33 --> 00:16:35

She didn't say, oh, look at me. It's

00:16:35 --> 00:16:37

at the young people. We do this all

00:16:37 --> 00:16:39

the time. Look at me. I'm 84,

00:16:40 --> 00:16:41

and I am here.

00:16:42 --> 00:16:43

No. She felt

00:16:44 --> 00:16:45

and again, I don't know who, there's no

00:16:45 --> 00:16:48

name. She felt she's not doing much

00:16:49 --> 00:16:49

for Allah.

00:16:50 --> 00:16:53

Sayedeh Musa asked Allah Subhanahu Wa Ta'ala and

00:16:53 --> 00:16:54

Sayedeh Musa is Kareemullah

00:16:54 --> 00:16:56

is the one who talks to Allah. So

00:16:56 --> 00:16:57

he said, you Allah,

00:16:58 --> 00:16:58

k Fasqoq

00:17:01 --> 00:17:03

how can I be grateful to you and

00:17:03 --> 00:17:04

I am who I am?

00:17:05 --> 00:17:07

Sayyidina Musa, you know what Allah responded?

00:17:08 --> 00:17:09

Al Anshatartan,

00:17:10 --> 00:17:11

now you are grateful.

00:17:14 --> 00:17:16

Did you see the point? Now you are

00:17:16 --> 00:17:16

grateful

00:17:17 --> 00:17:18

when you find out that

00:17:18 --> 00:17:21

whatever you are doing is not enough.

00:17:22 --> 00:17:23

What will I do?

00:17:24 --> 00:17:25

For this woman,

00:17:25 --> 00:17:26

pray for us.

00:17:28 --> 00:17:29

You are

00:17:30 --> 00:17:32

interested in learning at age 84. Many 80

00:17:32 --> 00:17:34

fours will tell you, now I'm gonna laugh.

00:17:35 --> 00:17:37

Or we say this, where were you all

00:17:37 --> 00:17:39

these years? Never too late.

00:17:40 --> 00:17:43

You came, your eyes is not as strong

00:17:43 --> 00:17:45

as before, then Allah is not gonna take

00:17:45 --> 00:17:45

you accountable

00:17:46 --> 00:17:49

why you're not reading 5 Aqsa a day.

00:17:50 --> 00:17:51

But he will take me and you.

00:17:53 --> 00:17:54

Why you're not reading the Quran? And you

00:17:54 --> 00:17:56

can see the words beautifully.

00:17:57 --> 00:17:59

The fact 2 fee you're not doing enough,

00:17:59 --> 00:18:01

you are dealing with Rabun Kareem.

00:18:03 --> 00:18:05

We all are dealing with Allah, the most

00:18:05 --> 00:18:07

generous. I always say this to Allah. I

00:18:07 --> 00:18:09

don't deserve it, but you are generous.

00:18:10 --> 00:18:13

Whatever he gives me. And may Allah make

00:18:13 --> 00:18:14

us all

00:18:14 --> 00:18:15

like this woman.

00:18:16 --> 00:18:16

Ameen.

00:18:17 --> 00:18:19

Oh, the saying this is a beautiful saying.

00:18:21 --> 00:18:23

And so ever know who is she or

00:18:23 --> 00:18:25

he when they know who's Allah.

00:18:26 --> 00:18:28

This is a very deep

00:18:28 --> 00:18:31

statement, and many people don't know what it

00:18:31 --> 00:18:34

exactly means, because the question is, how do

00:18:34 --> 00:18:36

you get to know yourself, and what does

00:18:36 --> 00:18:38

it mean to know yourself?

00:18:50 --> 00:18:51

In the Quran?

00:18:54 --> 00:18:55

Just go through the Quran. These days you

00:18:55 --> 00:18:57

don't even have to go through the Quran.

00:18:57 --> 00:18:57

Just type.

00:18:58 --> 00:19:00

This many apps. Right?

00:19:01 --> 00:19:03

And you put the word human. If you

00:19:03 --> 00:19:05

know Arabic, put it inside. If you don't

00:19:05 --> 00:19:07

know the Arabic, you put a human being.

00:19:07 --> 00:19:09

What did Allah describe the human being? There's

00:19:09 --> 00:19:11

no praise for the human being, by the

00:19:11 --> 00:19:11

way.

00:19:17 --> 00:19:17

Ignorant

00:19:19 --> 00:19:20

and does injustice to him.

00:19:23 --> 00:19:24

Human being was created weak.

00:19:25 --> 00:19:26

Right?

00:19:26 --> 00:19:27

And

00:19:29 --> 00:19:31

very few of my servants are grateful.

00:19:32 --> 00:19:34

Right? And way more.

00:19:35 --> 00:19:36

If I know that

00:19:37 --> 00:19:38

I know I am ignorant,

00:19:39 --> 00:19:40

I know I am

00:19:41 --> 00:19:41

ungrateful,

00:19:43 --> 00:19:44

I know I am weak.

00:19:44 --> 00:19:46

Then I know who's Allah.

00:19:46 --> 00:19:48

That's the meaning of the statement.

00:19:49 --> 00:19:51

Then I know Allah is all knowing.

00:19:52 --> 00:19:54

And then I I know Allah is the

00:19:55 --> 00:19:55

strong

00:19:56 --> 00:19:59

that I know Allah subhanahu wa ta'ala is

00:19:59 --> 00:20:00

the one who gives everything

00:20:01 --> 00:20:02

And I know Allah Subhanahu Wa Ta'ala is

00:20:02 --> 00:20:03

a shakur.

00:20:04 --> 00:20:06

He is the grateful. How come? How is

00:20:06 --> 00:20:08

that? Because I disobey him and he still

00:20:08 --> 00:20:09

feed me.

00:20:11 --> 00:20:13

I disobey him and he still forgive me.

00:20:16 --> 00:20:18

Did you get it?

00:20:19 --> 00:20:21

So don't and this actually comes into this

00:20:21 --> 00:20:24

is a statement of tazkiyah. Don't praise yourself.

00:20:25 --> 00:20:26

On the contrary,

00:20:26 --> 00:20:29

always put yourself, I'm nothing. Say this to

00:20:29 --> 00:20:31

Allah. Don't tell me what about myself. I

00:20:31 --> 00:20:34

get I know what especially the youth. What

00:20:34 --> 00:20:36

about my self esteem? This has nothing to

00:20:36 --> 00:20:37

do with the self esteem.

00:20:38 --> 00:20:39

This is between you and Allah.

00:20:40 --> 00:20:43

There's no self esteem with Allah. What self

00:20:43 --> 00:20:43

esteem?

00:20:44 --> 00:20:45

With my creator?

00:20:47 --> 00:20:48

What self esteem with Allah?

00:20:49 --> 00:20:52

On the contrary, your self esteem is you're

00:20:52 --> 00:20:55

connected with Allah. You're connected with the strong.

00:20:55 --> 00:20:56

You're very strong.

00:20:57 --> 00:20:59

You're connected with Al Aleem, and I'm talking

00:20:59 --> 00:21:01

about the connection. We talked about it before.

00:21:02 --> 00:21:04

Then he will teach you, and your self

00:21:04 --> 00:21:06

esteem will be up there.

00:21:08 --> 00:21:08

So

00:21:09 --> 00:21:10

and again,

00:21:10 --> 00:21:14

know who you are. As I started the

00:21:14 --> 00:21:17

first thing I said in the class, I

00:21:17 --> 00:21:18

said who are you?

00:21:19 --> 00:21:21

Who are you? And when Allah looks at

00:21:21 --> 00:21:22

you or me,

00:21:23 --> 00:21:25

what he will describe you?

00:21:27 --> 00:21:29

Right? Forget the names. Names have no meaning

00:21:29 --> 00:21:30

with Allah.

00:21:31 --> 00:21:32

They're all his servants.

00:21:33 --> 00:21:35

But he's gonna describe you like he described

00:21:40 --> 00:21:42

Sayed He was a grateful servant.

00:21:42 --> 00:21:44

Is he gonna describe you or me like

00:21:44 --> 00:21:45

he described?

00:21:49 --> 00:21:51

What a servant of mine he is. He

00:21:51 --> 00:21:54

always return to me, come back to

00:21:54 --> 00:21:56

me. That's me and you.

00:21:56 --> 00:21:58

By our past

00:21:58 --> 00:21:59

sins despite

00:22:00 --> 00:22:00

sincerely

00:22:00 --> 00:22:01

repentance,

00:22:01 --> 00:22:02

especially

00:22:02 --> 00:22:04

when the haunting comes

00:22:04 --> 00:22:05

during

00:22:05 --> 00:22:06

salah, that's.

00:22:07 --> 00:22:10

There's 2 possibilities. Either you did not repent

00:22:10 --> 00:22:11

sincerely,

00:22:12 --> 00:22:14

or if you really repent sincerely,

00:22:14 --> 00:22:16

don't open that door to Allah,

00:22:16 --> 00:22:17

to the shaytan.

00:22:19 --> 00:22:20

I don't care. This is I get this

00:22:20 --> 00:22:22

question very common. They're like, you don't know

00:22:22 --> 00:22:23

what I did.

00:22:24 --> 00:22:26

My answer, you know what? I don't care.

00:22:27 --> 00:22:28

You repented.

00:22:29 --> 00:22:30

You repented sincerely.

00:22:31 --> 00:22:34

You felt it. You regret it. You didn't

00:22:34 --> 00:22:35

do it again.

00:22:35 --> 00:22:36

It's

00:22:37 --> 00:22:39

gone. Gone from your,

00:22:39 --> 00:22:40

from your book.

00:22:43 --> 00:22:45

The person who repent, shiurahi,

00:22:45 --> 00:22:47

from a sin as if they have not

00:22:47 --> 00:22:48

had

00:22:48 --> 00:22:50

a sin. This is how shaytaan comes in.

00:22:51 --> 00:22:52

You lost it. You have no hope. Oh

00:22:52 --> 00:22:54

you'll know what I did. I don't care.

00:22:54 --> 00:22:55

They were kufa.

00:22:56 --> 00:22:57

He

00:22:58 --> 00:22:59

came to kill his sister.

00:23:00 --> 00:23:02

Now he's one of the 10 that was

00:23:02 --> 00:23:02

given Jannah.

00:23:03 --> 00:23:05

So don't let shaitan do this to you.

00:23:06 --> 00:23:08

How do I know if it is my

00:23:09 --> 00:23:10

disobedience, ignorant thoughts,

00:23:11 --> 00:23:13

or are these whispers of?

00:23:15 --> 00:23:17

The question is not clear. What do you

00:23:17 --> 00:23:18

mean? What thoughts?

00:23:20 --> 00:23:22

If you want to disobey I'm I'm assuming

00:23:22 --> 00:23:24

and I'm just gonna comment.

00:23:25 --> 00:23:27

If the thought coming to you is disobey

00:23:27 --> 00:23:30

Allah, it's usually your nafs and shaitan is

00:23:30 --> 00:23:32

operating on it. This is how usually it

00:23:32 --> 00:23:32

works.

00:23:33 --> 00:23:35

So for example, you turn on the TV.

00:23:35 --> 00:23:36

You really wanna see what is going on

00:23:36 --> 00:23:39

in Gaza. So you literally turn on the

00:23:39 --> 00:23:40

TV to see the news.

00:23:40 --> 00:23:41

Well, guess what?

00:23:43 --> 00:23:45

As you are looking for the channel, something

00:23:45 --> 00:23:48

came up. That's something you like,

00:23:49 --> 00:23:50

and that's something is obvious

00:23:51 --> 00:23:53

disobedience. I'm not talking about maybe, obvious.

00:23:54 --> 00:23:56

Now, Shaipan is gonna operate on your mess.

00:23:57 --> 00:23:58

Shaipan

00:24:01 --> 00:24:02

whispers

00:24:02 --> 00:24:05

and then if you're gonna use the medicine,

00:24:07 --> 00:24:07

he's gonna

00:24:08 --> 00:24:08

settle

00:24:09 --> 00:24:11

down. So he's gonna come to you and

00:24:11 --> 00:24:12

says, oh, what is that? That's something you

00:24:12 --> 00:24:13

like.

00:24:14 --> 00:24:15

Now your nephew likes it.

00:24:16 --> 00:24:17

You're gonna hold your

00:24:18 --> 00:24:21

remote. Versus if you immediately say, no. No.

00:24:21 --> 00:24:23

No. This is not it's not pleasing to

00:24:23 --> 00:24:24

Allah. Move on.

00:24:25 --> 00:24:26

Now he's gonna come down.

00:24:27 --> 00:24:28

He's gonna think of another

00:24:29 --> 00:24:29

trick.

00:24:29 --> 00:24:31

You really need to be

00:24:32 --> 00:24:34

extremely alert, not alert,

00:24:34 --> 00:24:35

extremely alert

00:24:36 --> 00:24:36

to the main

00:24:37 --> 00:24:37

enemy.

00:24:48 --> 00:24:49

Is your enemy.

00:24:50 --> 00:24:52

That's what Allah I'm not using my words.

00:24:55 --> 00:24:56

Is your enemy.

00:24:57 --> 00:25:00

You act with him as an enemy. What

00:25:00 --> 00:25:02

does the enemy want? What's good for you?

00:25:02 --> 00:25:02

No.

00:25:03 --> 00:25:05

But we let him come in.

00:25:07 --> 00:25:08

We pay money

00:25:09 --> 00:25:10

to let him come in.

00:25:11 --> 00:25:12

We invite him.

00:25:13 --> 00:25:14

Right?

00:25:15 --> 00:25:16

You want me to give you examples or

00:25:16 --> 00:25:18

the examples are already clear? Alhamdulillah.

00:25:19 --> 00:25:20

Right.

00:25:21 --> 00:25:23

What practices do you use daily habits to

00:25:23 --> 00:25:26

build and maintain a pure heart, albusaleem,

00:25:26 --> 00:25:28

and a focus on the akhirah?

00:25:29 --> 00:25:31

Dhikr of Allah is number 1.

00:25:32 --> 00:25:34

There is no one

00:25:34 --> 00:25:36

that will put Allah in her heart as

00:25:36 --> 00:25:39

number 1 without remembering him.

00:25:39 --> 00:25:41

If you love somebody and you all will

00:25:41 --> 00:25:42

feel this,

00:25:43 --> 00:25:44

every woman in this room

00:25:45 --> 00:25:47

you have loved, you are as as we

00:25:47 --> 00:25:48

speak, you love someone.

00:25:50 --> 00:25:51

I'm not talking about Haram relationship.

00:25:53 --> 00:25:54

This could be your children. This could be

00:25:54 --> 00:25:56

your spouse. This could be be your spouse

00:25:56 --> 00:25:58

to be. This could be your mother. This

00:25:58 --> 00:25:59

could be your father.

00:26:00 --> 00:26:02

Somebody. When you love someone,

00:26:02 --> 00:26:04

and I'm talking about real love,

00:26:04 --> 00:26:06

they're always living here.

00:26:08 --> 00:26:10

You think of them. You wake up, you

00:26:10 --> 00:26:13

think of them. They text you. You read

00:26:13 --> 00:26:14

the text 1,000 times.

00:26:15 --> 00:26:17

Right? That's love.

00:26:17 --> 00:26:19

And there's nothing wrong with this if it's

00:26:19 --> 00:26:21

there is no disobedience to Allah. To build

00:26:21 --> 00:26:22

this relationship

00:26:23 --> 00:26:24

of real love

00:26:25 --> 00:26:26

and connection to Allah

00:26:26 --> 00:26:28

I need to remember Him

00:26:29 --> 00:26:31

and the best remembrance of Allah is 2

00:26:31 --> 00:26:32

things either His words

00:26:33 --> 00:26:33

which is the Quran

00:26:34 --> 00:26:35

or the dikr

00:26:36 --> 00:26:36

Astaghfirullah,

00:26:37 --> 00:26:38

alhamdulillah, subhanAllah.

00:26:38 --> 00:26:40

Like how many of you now after your

00:26:40 --> 00:26:41

salah

00:26:41 --> 00:26:43

you sat down for 2 seconds

00:26:43 --> 00:26:45

and you said the athkar of salah

00:26:46 --> 00:26:46

versus

00:26:47 --> 00:26:49

picked up your phone and looked at your

00:26:49 --> 00:26:51

phone or you start talking to the person

00:26:51 --> 00:26:52

next to you.

00:26:53 --> 00:26:54

You must sit.

00:26:56 --> 00:26:59

To be connected with Allah, you really need

00:26:59 --> 00:27:01

to be always in a state of dikr.

00:27:01 --> 00:27:03

Sometimes dikr loud

00:27:03 --> 00:27:04

and sometimes

00:27:05 --> 00:27:07

dikr in the heart. And the best is

00:27:07 --> 00:27:08

both.

00:27:08 --> 00:27:10

It's when I am in

00:27:10 --> 00:27:12

saying it and I am feeling it.

00:27:13 --> 00:27:15

And Quran, when you love someone, you read

00:27:15 --> 00:27:18

their text message 1000 times. This is his

00:27:18 --> 00:27:19

words.

00:27:20 --> 00:27:22

How many of you are still reading Qur'an

00:27:22 --> 00:27:23

sis from Allah?

00:27:25 --> 00:27:26

Don't answer me. I don't wanna know. That's

00:27:26 --> 00:27:30

a question for for everybody. So dik dik

00:27:30 --> 00:27:30

and dua.

00:27:31 --> 00:27:33

Dua. I always say this to Allah.

00:27:35 --> 00:27:37

Don't forget me when I forget you.

00:27:38 --> 00:27:39

Yeah. Because it's a verse in the Quran.

00:27:42 --> 00:27:44

They forget Allah, He forget them.

00:27:45 --> 00:27:48

So you don't wanna forget Allah? Ask him.

00:27:48 --> 00:27:50

It's Allah Kareem. It's not like you and

00:27:50 --> 00:27:51

me. You don't remember you don't call me

00:27:51 --> 00:27:53

I'm not gonna call you. It's how we

00:27:53 --> 00:27:55

do. Allah is generous

00:27:55 --> 00:27:57

way more than we are.

00:27:57 --> 00:28:00

So ask Allah to keep you remembering him.

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