Haifaa Younis – My Journey to Allah #3 This is the sign that you have a pure heart

Haifaa Younis
AI: Summary ©
The speakers discuss the importance of writing the quality of the heart and applying it in daily life to achieve success. They criticize the way the speaker's thoughts are used and emphasize the need to convince women to make a point. The speaker emphasizes the importance of being honest and not blaming people, citing examples of how people can see their feelings and emotions. They also discuss the use of " Khiter" and how it is common for men to argue that it is too difficult to cover the head. They stress the importance of being honest and not blaming people, citing examples of how people can see their feelings and emotions.
AI: Transcript ©
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Justification

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acts

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all from Shaipan.

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Your heart. This is what I want you

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all to do when you go home, and

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do it alone.

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Write the quality

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of the

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sound

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heart, and and apply it in your daily

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life.

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And see how many times listen to this

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1. How many times you will fail,

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and how many times you will succeed?

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Because this is a process. This is not

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today you heard this, tomorrow you are Masha'Allah

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say, Ibrahimi. It's not gonna happen

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this way. It's a struggle

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because I don't know number 1,

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and once I know it's a tough road

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because I'm going against the most difficult factor,

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which is me by the way, don't blame

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people.

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We always blame people. I don't blame people.

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I blame me, number 1.

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Right? But again, we live in a society.

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It's always someone's else's fault. Right? I failed

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because the teacher doesn't love me.

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I I don't say I didn't study or

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I don't say, you know what? I studied

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very well, but Allah did not want me

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to pass. I always blame it on somebody

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else. So number 1, the heart that is

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free. When I say free, mean there is

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nothing.

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So I can say I'm working on it.

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I'm in the process like I'm losing weight.

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My goal, whatever the goal, I didn't reach

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it yet but I'm working on it.

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So my goal

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is my heart is free,

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nothing,

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any desire

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that does not

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please Allah,

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and any desire that does not please Allah

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is out out.

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Number 1.

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Now the second 1, she's the toughest 1,

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especially living in the West, being sophisticated,

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educated,

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and and from every

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thought

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that goes against what he said.

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Are you all with me?

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Every thought

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goes against what he said. Who can give

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me an example?

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Applies to women.

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Al Hijab. Absolutely.

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Dress stomically properly. What do you hear? Number

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1,

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it's not in the Quran.

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It's not in the Quran, which is absolutely

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wrong,

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but that's the easiest way.

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I said, it's not in the Quran. He

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didn't tell me.

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It's a thought in my mind,

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and I am actually denying

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or my thought is absolutely against what he

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told me.

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And I always tell people,

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really it's not in the Quran? You read

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the Quran all of it?

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And she said absolutely. I said,

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No. I'm not thinking fine. It's

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She read it, and I say, you understand

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everything in the Quran? Every word, at least

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word to word? She said, yes.

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Okay?

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I said, fine. Open Surah to know. Right?

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Okay.

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Let them

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press their

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hard

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on

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their bosom or their chest.

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She said, yeah. I know that.

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Okay. What is Khimar?

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Don't answer me.

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Khimar

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is any material you use

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that by default

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cover the head.

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By default. And I always give this example

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to make it very easy for everyone.

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Sometimes men argue this by the way. It's

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not only women.

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And I say, when I say trouser,

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let's say easier. When I say shorts,

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what does short mean? Which part of the

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body is already covered?

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The private part. There's no question. Right? If

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I'm gonna say make your short longer,

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does that mean the private part is not

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covered

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or it is covered

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by default?

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Right?

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But that means make it longer. I'm giving

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you example to make it easier

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to understand. That's what Allah said.

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So when I come

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because I don't want it or it is

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difficult for me

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or whatever the reason, and by the way,

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and I'm saying this in public,

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putting hijab is not easy.

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If any 1 of you say hijab is

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easy,

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there's 2 possibilities.

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Either you have not done it yet.

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No, really.

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I really need it.

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Or Allah made it easy for

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you. SubhanAllah.

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But in general,

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it is absolutely against everything I want to

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do because I keep Shaitan keeps telling to

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me and even I tell myself, I don't

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look beautiful

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and I want to look beautiful. All of

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us.

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So when my thoughts now back to the

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Qalu Saleem.

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When the thoughts comes in my mind

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that is opposite what Allah is saying,

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and I start justifying it's not in the

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Quran. No. This is not. Let alone when

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I come and discuss, and I argue about

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Al Bukhari and about the hadith, and I

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have no idea what is the name of

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Al Imam Al Bukhari.

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Absolutely, my heart is not saying.

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There's a huge difference

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between me when I say, you know what?

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I know

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it's an obligation,

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and I know

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Allah said it in the Quran.

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Make Dua for me, but Allah make it

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easy.

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This woman, you kiss her on the head

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and make a Dua to her because she's

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really struggling.

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Versus somebody looked at me and says I'm

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not convinced.

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That's a tough 1.

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Again, don't don't

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blame people. Don't attack people, but it's a

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tough 1 because this 1 you have to

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convince her.

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And usually,

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my mind, and again, please forgive me your

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all women, especially we women when we get

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educated.

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When we get very educated in dunya things,

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we think we know everything,

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and our kibr increase our arrogance all of

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us whatever your job is

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and especially if you are successful

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and well known,

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it's so hard to go against your ego.

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You have to be really honest.

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Now you go home and says, what do

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I like

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And what I don't like, that's desire.

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Is what I like is exactly what Allah

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told me, is what I don't like is

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opposite.

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What is my thoughts?

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My thoughts.

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And apply it on whatever decision you need

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to make

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whether in dunya or whether in Afar.

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And then he says so these 2, and

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then he says, bend that heart

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when it is absolutely clear from Selim,

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from every thought that is opposite Allah's order

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or

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order to do or not to do, and

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absolutely free from every thought that goes against

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Allah subhanahu wa ta'ala.

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Quran and sunnah, then he says,

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that heart, this is what I love actually.

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This is

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me. He said that heart now is free

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from slavery

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to anything

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but Allah.

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In general,

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if you again look deep down, think of

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this,

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Allah, we are slaves to so many things.

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Someone look at me and says, you are

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a slave. I get offended.

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But reality I am.

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I'm slave to what people think of me.

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I'm slave to the things I love.

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I'm slave to food.

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I'm slave to sleep. Right?

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I'm slave to talking. I'm slave to talking.

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These days, I'm slave to social media and

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online.

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But when my heart is these 2 things,

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follow what he said, subhanah, I become the

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real servant of Allah.

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Glory him who

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moved

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his

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servant. He called the Rasul

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Islam's king

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because that's the highest level of worship

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when you are a true slave to Allah

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subhanahu wa ta'ala. You know? What does what

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does the slave do?

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When you ask anything, what do they say?

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Yes.

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Yes, sir. If you live in countries where

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you have people who serve you,

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right? What do they say? Yes.

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Yes. No argument.

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That's the true slave.

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Do I say to Allah yes every time?

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Categorically

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24 hour 7 day 247

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no arguments? No.

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No. When I can I'm still young.

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Let's see.

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I'm not convinced.

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All these

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talks and, of course, we people come and

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make it even

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better. True heart.

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Now I'm gonna give you something different feelings.

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Feelings.

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True hearts.

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The heart that the feelings just let me

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yeah. Alhamdulillah, we still have time. The feelings

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in the heart. What is normal feelings in

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the heart? Let's let's have you talk.

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I don't know why we made the light

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less.

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Why? I'm a person love lights.

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May Allah give us part of His light

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on us.

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Yes, please. Unless there is a real technical

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So please turn it off. There's aqa wahay.

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No, everything on. Yeah, alhamdulillah.

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Even more. Yeah.

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Right?

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I would love to see your faces.

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I'm sure they have the reason.

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What feelings in general don't talk about

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we're talking about general. What feelings normally my

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heart

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can have? Not necessarily you have, but can

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have. What feelings, miss Mila?

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Jealous. So we have jealousy.

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We have

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love.

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I'm sorry?

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Please don't speak to raise your hand. It

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gets too noisy here. Yes.

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So feeling loneliness,

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Uh-huh.

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Infatuation,

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anxiety,

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happiness,

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anger.

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Yeah. Hatred was said. Uh-huh.

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I can't hear you.

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You. I can't hear you. Sadness. Okay. What

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about reliance,

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desire?

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I wanna do something.

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Right? They say,

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look at the feelings and now grade your

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feelings.

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Right? They and he said,

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the feelings,

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the will,

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I want, the will,

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the love,

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the reliance,

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the return

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or the focus,

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the submission,

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the fear,

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the hope,

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and everything that heart does.

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Pay attention to the next statement.

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For Allah only.

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Only.

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Allah says,

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I am

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not in need of any partner.

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Whomsoever decide to have a partner, and I'm

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not talking about partner in worship, we're not.

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We all

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say.

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We all bear witness. There's only 1.

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But I'm talking about the shirkul kafi,

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the feeling,

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the reliance,

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the love, the dependence.

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And Allah says if you have anyone,

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anyone,

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I will leave you on the day of

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judgment

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with that thing.

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I

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Go.

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You prefer this human being over me? Go.

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In fact, he leaves you here.

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He leaves you here with this.

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And there's

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many

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of

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the 1 that comes.

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I don't recall the exact wording.

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When he says the meaning of whenever you

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prefer something over Allah.

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Pay attention to this. Whenever you prefer something

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over Allah.

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Again, you, beauty, family, husband, work, you name

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it, whatever, people,

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Over

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Allah, he said the meaning of you will

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be tortured by that thing.

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And all of you, if you think about

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it deeply,

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you will say, yes. This is true. I

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see it a lot with mothers

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because the natural feeling of a mother,

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she loves her children.

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It's natural, and Allah created us, fashioned us

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in a way

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that we love our children. Very unlikely. These

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are the exceptions to the rule.

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Right?

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Majority of the women

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disobey Allah

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because of

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children. True or false? Especially when you really

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love them.

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Sometimes may Allah forgive the children, and may

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Allah forgive the parents.

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The children actually abuse this law

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abuse this law.

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Now you prefer that child over Allah.

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You will suffer from this child.

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