Haifaa Younis – Make performing Qurbani a habit every year

Haifaa Younis
AI: Summary © The speaker discusses the meaning of " Korbani" in the Bible and explains the meaning of "has been there" in various parts of the world. They also discuss the importance of slaughtering animals and offering gifts to animals. The speaker emphasizes the importance of offering personal and family belongings as a means of achieving a man's desire to become a powerful person.
AI: Transcript ©
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So 3 good deeds

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specific

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in these 10 days.

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1 is Hajjina Ummrah and number 2 is

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Dhikr, Tahleel, Tahmid and Takbir.

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And the third one is Al Uthaya.

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Slaughtering the animal or Qurbani.

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As we say it in different parts of

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the world.

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The the word we use should teach us

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a lot of the meaning.

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Meaning, why it's called Korbani?

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In in in the Indo Pak,

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communities

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or in India and Pakistan, that part of

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the world they use the word Korbani. What

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does Korbani mean?

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Meaning getting closer to Allah. It's from Korb

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to get close to Allah.

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Slaughtering the animal will get me closer to

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Allah

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and why is that? Because Allah loves it.

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Allah loves

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it. When I and you want to get

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close to somebody, what do you do?

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You say what do they love? I want

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to give them a gift. What do they

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want?

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So they will love me even more, so

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they feel I'm special.

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And Allah Subhanahu Wa Ta'ala said

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and in Rasul 'alahehis salatu wa salam said

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and this is hadith imam Turumidi. He said,

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No deed

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the son of Adam will do the day

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of an nahr, the day of Eid, the

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day the first day of Eid, they called

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the Ummun Nahr, the day of slaughter.

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No good deed.

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The day the son of Adam does on

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the day of Eid, more beloved to Allah

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than

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let the blood flow.

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Let the blood flow meaning slaughter the animal.

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Look at this one.

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Now when you are hesitant

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to do more than 1,

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why should I do it? Should I not

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do it? You know, listen to this hadith.

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The animal that we will slaughter is gonna

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come on the day of judgement. With its

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horn.

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With its skin and hair.

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With its nail.

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The whole animal

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with all not only the the animal, the

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meat and even the horn, even the nails,

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even the skin,

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everything will be put in the scale of

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the human being

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to make it heavier.

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And the drop of blood that's gonna come

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from that

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animal when they slaughter.

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It will be with Allah Subhanahu Wa Ta'ala,

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The value of it with Allah even before

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that drop of blood hits the earth.

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Make

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some

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beautify yourself with it or make someone

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beautiful or make someone happy, buy it.

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Buy this Korvani

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or Uthaya,

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sacrifice.

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Sacrifice.

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Do

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it as much as you can, if you

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can. Again,

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if you can and ask Allah Subhanahu Wa

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Ta'ala to make it easy

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because

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Allah will not get anything out of its

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blood or it is meat.

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But he what he wants from it that

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we started the animal is the taqwa. Allah

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said this in Surah Al Hajj when he

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talks about Hajj and he came to in

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the verses, came to the part of Hajj

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where we slaughter the animal.

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Do it as much as you can. If

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you cannot afford it, you can't afford it.

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But if you can, and actually if you

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can, there is a lot of talk about

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this

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and they and

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this is hadith SubhanAllah, Islam,

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he said

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Rasool alaihi wa sallam said

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whomsoever

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is capable

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and

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he did not slaughter

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Let him not come.

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Let him

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not come to our place of prayer.

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SubhanAllah,

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whomsoever can and he puts the the first

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condition.

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He with slaughtering an animal is not gonna

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be too difficult on him to live. Sa'a

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mean he has little bit extra.

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Let him slaughter the animal

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and the animal is a 3 kinds.

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I'm gonna quickly go through this just for

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us all to learn. There is a camel

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and there is a cow and there is

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the sheep,

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the sheep or the goat.

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And scholars differ

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which one is better.

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Some says it's the camel, then the cow,

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then the sheep, and then based upon hadith

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of Rasulullah

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where he mentioned these animals, some says it's

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the other way around. The whole idea is

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slaughter.

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In his Hajj,

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he

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gave as Qurbani or Hadi actually. Saqal Hadi.

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For Hajj 100.

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He slaughtered himself

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SubhanAllah with his

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beautiful hand,

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63.

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And he asked Sayyidina Ali to slaughter the

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rest.

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Whomsoever resuscitate

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my sunnat, he loved me.

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This is his sunnah and

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this is a sunnah of Sayyidina Ibrahim.

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We are all following in his footsteps.

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Let's slaughter.

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And if we can,

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you can you can do more, you can

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do more. You can do the 100, do

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the 100. You can do the 63, do

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the 63.

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One minimum. For yourself, one is enough. For

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yourself and the people of your house,

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one is enough. You want to do more,

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you want to do more. You want to

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do it as extra for the

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other people, the people who passed away? Yes,

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you can. Absolutely.

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The one that is for yourself

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and for your family, the that one,

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most scholars will tell you it needs to

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be in the town or city where you

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live.

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And normally 1 third you eat, 1 third

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your gift, give it as a gift, and

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1 third you actually give it as a

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charity.

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That's his Sunnah.

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And I am doing this,

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this is a good deed, this is beloved

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to Allah, this is I want to get

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close to Allah, I do it the way

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Allah Subhanahu Wa Ta'ala wanted.

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And this is his sunnah, and some school

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of thoughts say it is an obligation.

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Actually, Imam Abu Hanifa say it is an

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obligation to slaughter the animal, and the majority

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of the opinion say it is

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a sunnah muakad.

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Rasool alaihi wa sallam

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did it did it and it is stressed

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upon, highly recommended to do. So do it.

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Alhamdulillahi

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rabba. And there's plenty of opportunity

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to do it. Do 1 in your place

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where you are living. You wanna do more,

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then you do it. There is a plenty

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of need all over the world. SubhanAllah. May

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Allah

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makes it easy for everybody.

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