Haifaa Younis – How to be worthy of Allahs victory
AI: Summary ©
The transcript discusses the importance of helping others and showing the power of God in the fight against evil behavior. The speaker emphasizes the need to stay away from Yo' Yo' and focus on helping others, as well as the importance of technology and social media in the fight against evil behavior. They stress the loss of resistance in Jabalia and the sadness of the people, emphasizing the importance of showing the points and showing the points of God, as well as not feeling sad in general. The responsibility of one person for oneself and reformulations are also discussed, along with the need for people to show the points and not be sad in general.
AI: Summary ©
Especially when you were in Gaza and you
see the scenes and, I mean, you mentioned
the Messenger, peace and blessings be upon him,
in Uhud.
I mean, what was his feeling, while he
was the Messenger, peace and blessings be upon
him, and from Allah, and the Qur'an
was revealed to him, when he saw the
killing of Uhud?
Okay, he saw our Master Hamza.
Okay, he was disturbed.
Glory be to Allah.
But wasn't Allah able to help them from
the first day?
Yes, he was able, glory be to Allah.
Glory be to Allah.
Okay, but Allah has wisdom in it.
This is what we should keep learning and
reminding ourselves.
That everything, we have created everything by fate.
My Lord has wisdom in it, He has
time in it.
We do not know.
I have not been given of knowledge except
a little.
But I have the reward of what changes.
Allah's victory is near.
Victory is from Allah.
If you help Allah, He will help you.
Okay, and it was right upon us to
help the believers.
Who said it?
My Lord, who is right upon us?
Who is more truthful than Allah?
No.
Okay, the noble verse that you said, if
you help Allah, He will help you, and
will strengthen your feet.
How do we bring down this noble verse
to what is happening now?
How do we help Allah to help us?
Glory be to Allah.
This verse is a conditional verse.
If you help Allah, He will help you.
Okay, Allah's victory is right upon him.
So, in order for Allah's victory to come,
I must be the first condition.
Okay, how do I help Allah?
I must be a servant of Allah, a
servant of Allah for what He wants.
I must obey Him.
I must stay away from His sins.
I must do everything that pleases my Lord.
In these difficult days, I must do everything
that I can.
In the normal days, I was busy, but
now I focus on Allah's victory.
Allah's victory is by the victory of religion,
by the command of Allah, by the prohibition
of evil, by what we can do, by
following the Sunnah, by adhering to the Qur
'an, by staying away from sins.
All of this is Allah's victory.
He will come, and then His victory.
Glory be to Him.
Some people, when they hear this, say, what
does it have to do with us coming
to Gaza to help our brothers?
If we had money and weapons, we would
have helped them in Gaza.
If we had technology, who owns the technology
is the one who fights our people in
Gaza and Lebanon.
Instead of saying, learn, grow, be with knowledge,
develop, and make, we say to them, leave
sins and do good.
All that you have preferred, together.
When I leave sins, it does not mean
that I do not learn.
It does not mean that I do not
use social media as part of the war,
as part of the weapon.
It does not mean that I do not
learn technology.
But I told you at the beginning, what
do we have now as individuals?
I do not own technology, I do not
have a missile, I do not have a
war machine, or weapons of war.
But I have other things.
I can close my eyes, I can stay
away from the forbidden.
I can increase in charities.
I can do all of this.
Every person, according to what God has given
me, I use it in the support of
my brothers.
And in front of God, I always say
to myself, I even say an excuse to
your Lord.
I, my Lord, now you have given me
one, two, three.
I used all of this in the support
of my brothers.
There are other things, of course.
But I do not own them, I do
not have them.
I do not blame myself for anything, I
do not own it.
Dr. Since three or four days, Jabalia was
hit by missiles and attacks.
And we saw with our own eyes how
this camp was burned.
But at this time, and some Muslims pray
to God Almighty, and many of them feel
helpless.
At this time, thousands of young people attend
a singing party, a few kilometers away from
what is happening in Jabalia.
How do you read these two chapters?
God forgives everyone and forgives everyone.
Anything that happens, I always reveal it to
the Sunnah and to the biography.
The Messenger of Allah, peace and blessings be
upon him, was in Madinah.
And the companions were around him.
And there were hypocrites, and there were traitors,
and people did not obey him.
We do not judge people.
God forgives everyone.
I always say to myself, I am in
front of God, all of us.
And all of them will come to Him
on the Day of Resurrection, one by one.
When I stand before God, He will not
ask me what I did, what they did.
Why were they here and not there?
This is their question.
Their question and their answer.
Now, the most important thing for everyone who
listens to us, I, as a human being,
as an individual, what does God want from
me?
On the contrary, I do not waste my
strength and my thinking on what others do.
I have now seen these scenes.
What does God want from me?
Do you understand me?
I do not blame others.
I am responsible for myself.
No one will harm you if you are
guided.
This is important now.
Imagine, if 50% of the Muslim people,
50% of the Muslim people, each one,
looking at himself, reforming himself, being sincere in
supplication, all that he has in his hand,
he can speak, he can speak, he can
cut, he can cut, everything, you have 50%.
The rest, God guides everyone.
Amen, O Lord, Amen.
Dr. In the past days, the Ummah has
lost, the resistance has lost, led by Sheikh,
or Ustadh Ismail Haniya, and Sayyid Yahya al
-Sinwar, and there was a lot of empathy
with this matter, and there was also sadness
about what happened, but also a feeling that
the resistance, that Yahya al-Sinwar remained, with
his last breath, resisting.
But we found some voices coming out, and
there was sadness in them, and in those
who were killed, and they bear what is
happening now.
Why is there sadness in death in general,
and sadness in the people of the resistance
in particular?
No, sadness in death in general, is not
from our religion.
The dead has an obligation, the dead does
what he did, between him and God.
We have to show the manifestations, and the
secrets of God.
So we can't be sad in any person,
or say this person did this thing, with
this thing, I don't know.
So I'm not sad in any person.
I'm not sad in the dead in general.
The dead has an obligation.
We, especially in our religion, even non-Muslims,
have an obligation, and Muslims have another obligation.
So this is number one.
I pray for the people who are sad,
and I say to them, I wish you
would come with me to Gaza.
I wish.
I mean, when I was in Gaza, I
said, my Lord, I wish every Muslim teenager,
especially those who live in the West, would
come and see.
And everyone who doesn't know what the meaning
of blessings is, would come and see.
So the same people who are sad, I
wish they would see.
And then, the reckoning is with God.
I don't reckon with people.
I don't know.
Let me tell you what I said.
I'm always, my idea is with myself.
People have given themselves to something they believe
in, and what they believe in is not
forbidden.
Okay?
And this is their amount of knowledge.
They made a mistake, and their reckoning is
with God.
But we do not purify them from God.
We do not see from them anything outside,
except what pleases God.
This is what I say.
What pleases God.
Right?
I mean, people, the Quran is in their
hearts, and on their tongues.
How can I be sad about them?
Glory be to God.
Dr. I mean, the noble verse, even if
the messengers despair, and think that they have
been lied to, some may understand from the
bad word of the Quran, the messengers, that
the messengers have reached the state of despair.
The verse is at the end of Joseph.
Yes.
Okay.
The story is over.
And the story of our master Joseph, if
you read it for the first time, is
much worse than what we see in Gaza.
Right or not?
What our master Joseph was exposed to.
Yes.
Glory be to God.
And our master Joseph, the Prophet, was exposed
to the story of Joseph, and was exiled
to the Prophet, peace and blessings be upon
him.
The story of Joseph is a Meccan story.
It was revealed after the death of Sayyida
Khadija, and after the death of the uncle
of the Prophet, peace and blessings be upon
him.
The messengers were disappointed, and this is a
beautiful word, I have the same idea when
I read it.
If the messenger was disappointed, what will happen
to me?
But when you read it, if you read
its interpretations, What is it?
If you support Allah, He will support you.
So, the support is comparable to my support
to Allah.
When the messengers became desperate because people did
not believe in them, what did he say
to himself?
Did I not support Allah?
And that is why Allah's support did not
come to me?
Do you understand me?
That is why I am telling you now.
Meaning, self-accountability.
Glory be to Allah.
Meaning, not a feeling of despair.
Not a feeling of despair, and that is
self-accountability.
That I did not do what Allah wanted
from me, so Allah did not support me.
And that is why the verse was revealed.
And they thought that they had been denied,
but our support came to them.
Glory be to Allah.
And also, it is our duty to save
the believers.
Meaning, we are now, brother Mujahid, at this
time, we need all the verses of stability
in the Quran.
Stability in our religion.
Because when you are in despair, you fear
your religion, you fear your belief, you fear
your faith.
We need all the verses of stability.
We know them, we teach them, we read
them, we memorize them, and we read in
the biography all the situations in which the
Messenger, peace be upon him, was disgraced.
And how Allah, Almighty, supported him.
Glory be to Allah.