Haifaa Younis – Changing focus It’s time to swiftly pivot I Me Journey to Allah (part 4)

Haifaa Younis
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The speakers emphasize the importance of avoiding giving up on people's desire to have sex with their children and creating something around oneself. They use personal examples of women experiencing feelings and desire to be a Torah woman. The speakers stress the importance of learning from one's actions and intentions to change one's life.

AI: Summary ©

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			We love our children. Very unlikely. These are
		
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			the exceptions to the rule.
		
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			Right?
		
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			Majority of the women
		
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			disobey Allah
		
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			because of children.
		
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			True or false? Especially when you really love
		
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			them.
		
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			Sometimes may Allah forgive the children, and may
		
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			Allah forgive the parents.
		
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			The children actually abuse this love
		
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			abuse this love.
		
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			Now you prefer that child over Allah.
		
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			You will suffer from this child.
		
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			And examples I have seen,
		
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			true with my own eyes,
		
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			1 of my teachers,
		
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			her daughter was getting married.
		
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			There in Saudi, usually the weddings are all
		
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			women only,
		
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			and the husband to be or the groom
		
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			doesn't come.
		
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			So the woman usually dress.
		
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			She told her daughter. Her daughter really wanted
		
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			her husband to come, so they do you
		
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			know the zafah? Like when the when the
		
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			the boy the groom
		
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			and the bride comes in, you know, it's
		
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			a moment of happiness and joy.
		
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			She told her daughter,
		
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			this is not pleasing to Allah because all
		
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			these women sitting,
		
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			right, they are not his.
		
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			There's younger. There is older. You know.
		
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			If you wanna do that, look at this.
		
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			If you wanna do that,
		
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			do it. I'm not coming.
		
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			She did not go.
		
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			This is the woman's still living. It's not
		
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			like Sahaba.
		
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			Honestly, she's still I just saw her when
		
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			I was there 2 months ago.
		
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			When you put
		
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			Allah, I'm just sharing that story, I know.
		
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			But in general,
		
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			anything you put above Allah, you take off
		
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			your hijab or you don't wear your hijab
		
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			because you're worried they will not
		
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			hire you or they will fire you.
		
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			That job,
		
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			you will suffer in it.
		
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			Even by 2 not necessarily
		
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			because we think of suffer always in a
		
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			negative
		
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			way. No.
		
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			The job will be the best and you
		
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			will be paid the best, but you will
		
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			be so attached to the job that's taking
		
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			your life.
		
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			That's torture.
		
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			Versus if I said, you know what?
		
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			I'm coming with hijab. You wanna fire me?
		
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			Fire me because the risk has come from
		
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			Allah.
		
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			Done.
		
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			And if they fired you, said Allah
		
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			put my risk somewhere else.
		
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			So khanbu Saleem, the true heart, is the
		
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			heart that is
		
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			dependent
		
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			fully,
		
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			completely
		
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			on Allah Subhanahu wa Ta'ala.
		
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			By Allah, most of you know, I came
		
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			from Gaza 2 weeks ago.
		
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			I stayed the last 10 nights from Iran
		
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			there. Have I seen this?
		
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			By Allah, I
		
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			did. It's amazing.
		
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			Women,
		
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			children, I don't call them children. I do
		
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			not call 11 year old. The 1 I
		
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			saw only 12 or 13 are children. They're
		
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			not children. They're grown up men in the
		
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			body
		
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			of a child.
		
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			Well, a woman looked at me. In my
		
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			eyes, I interviewed her.
		
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			And she said, I never lived for this
		
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			zodiac. She had a whole life in the
		
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			north.
		
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			And I said and she was telling me
		
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			her story. I mean, the story,
		
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			and she and I said, how did you
		
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			live it?
		
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			Honestly, her husband and and son, older son,
		
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			they took them. She has no idea where
		
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			are they,
		
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			And then
		
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			she walked 10 kilos
		
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			from the north down to the middle with
		
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			no food,
		
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			with 11 year old boy with her, and
		
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			all the soldiers
		
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			all the way she said they are up,
		
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			and we are walking
		
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			next to the sea, and they are all
		
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			up
		
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			with no shoes.
		
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			And this was cold. This was in December.
		
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			And at 1 point, I was like,
		
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			what I'm gonna say?
		
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			What I'm gonna ask?
		
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			And then she came. Now they are very
		
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			happy. They're living in a tent. The tent
		
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			is please forgive me the size of the
		
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			bathroom,
		
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			average bathroom of this country. I'm not talking
		
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			about big bathrooms.
		
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			And at 1 point, I said,
		
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			you teach me,
		
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			tell me,
		
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			what keeps you going?
		
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			This is what she said.
		
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			And I have it. It's actually on social
		
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			media. I just translated.
		
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			She said, I always lived for the akhirah.
		
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			We're talking about 37, 38 year old. She's
		
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			not 40.
		
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			I always lived for the akhirah.
		
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			The only thing I want. I want to
		
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			live in halal.
		
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			I want to raise my children in halal.
		
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			They know Allah Subhanahu Wa Ta'ala.
		
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			I'm working for there. She looked at me
		
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			in the eyes,
		
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			and she said,
		
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			and she doesn't know me. I see Quran
		
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			on your face, She doesn't know
		
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			me.
		
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			It's amazing. I mean, I was like, I
		
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			was like, I mean,
		
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			it's like,
		
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			I'm not gonna say no. Right? Maybe you
		
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			saw something I'm not seeing, but the idea
		
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			is the focus.
		
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			This woman La Uzaki Allah, I don't even
		
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			know her name now. I don't even remember
		
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			her name,
		
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			but she told me all her story.
		
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			What is the difference between this woman and
		
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			me
		
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			and any 1 of us?
		
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			The focus.
		
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			The focus.
		
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			Focus on Akhir. She said look at me.
		
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			This is how we sleep
		
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			and walk every single day. You know? You
		
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			have seen the pictures. They they dress,
		
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			and I didn't even say why. She immediately
		
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			said, so if I die, I die covered.
		
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			Die covered.
		
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			They're worried about their death covered,
		
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			So don't ask me about how she
		
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			lived. That's and again, I'm not gonna say
		
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			she's Al Qalbous Salim. I don't know the
		
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			woman that was a kia lama. Well, that's
		
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			what I heard.
		
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			This is what we need.
		
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			All of us.
		
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			Where are we living?
		
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			What Allah gave us? Enough is this.
		
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			Enough is this.
		
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			Right? Some of you are feeling hot,
		
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			right? Let's go to Hazza.
		
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			No electricity for 6 months
		
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			at all.
		
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			Dark in the night,
		
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			except the hospital.
		
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			All these Niyam,
		
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			All these blessings Allah gave us.
		
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			And then,
		
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			Abu Duaira,
		
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			I worship other than him.
		
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			And he said it, SubhanAllah. He said it
		
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			in a hadith.
		
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			I create,
		
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			and someone else is worshiped.
		
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			And not only creates me and you, create
		
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			Create.
		
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			Everything
		
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			around us is the creation of Allah. I
		
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			create,
		
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			and they worship other than me.
		
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			And I give sustenance,
		
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			and they give thanks to someone else.
		
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			You know, like as a physician, patients comes
		
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			to me, and I know they don't mean
		
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			it, but it comes out, oh, why are
		
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			you the Torah? If it wasn't for you,
		
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			I will never have had a baby.
		
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			I said, don't say it.
		
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			Say if it wasn't for Allah
		
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			who brought me to you
		
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			and put back in whatever I did.
		
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			You whenever I got pregnant.
		
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			Do you get the point?
		
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			The meaning of it I'm not remembering it
		
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			very well, but the meaning in English is
		
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			their sins comes up to me,
		
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			and all my goodness comes down to that.
		
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			Oh, everything he send me,
		
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			now I'm too tired to pray. Yes.
		
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			And I just can't get up. It's Sunday.
		
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			I can't get up for Fajr. Come on.
		
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			Fajr, it's 5 o'clock. What are you telling
		
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			me? It's Sunday.
		
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			But he gave me the bed,
		
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			and the temperature,
		
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			and the peace,
		
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			and whatever else you have,
		
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			and I am just can't.
		
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			If he was not Raheem,
		
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			this is how I reflect on the names
		
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			of Allah. If he wasn't
		
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			really
		
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			merciful,
		
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			please
		
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			forgive me, but none of us deserve a
		
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			sip of this.
		
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			Right?
		
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			From being ungrateful.
		
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			And we say, alhamdulillah.
		
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			Very, yeah. We say it, but how much
		
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			we need?
		
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			It? How are you doing?
		
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			Let alone good.
		
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			Let alone don't ask me.
		
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			And I look and I say, what is
		
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			going on?
		
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			You had a breakfast. Right? You have a
		
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			home. Right? You have a school to go
		
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			to. Right? You're healthy. Right? What is the
		
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			issue? I'm nervous. I have an exam tomorrow.
		
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			Alhamdulillah. You have an exam tomorrow. That means
		
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			you have?
		
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			School.
		
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			That means you have feelings and you have
		
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			brain.
		
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			So turn again, I don't wanna overwhelm you,
		
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			but the sound heart is
		
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			a very tough subject.
		
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			But we need to learn it
		
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			because that's how I will change.
		
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			If I think I'm
		
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			fine and you are fine and what's wrong
		
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			with me, then I'm gonna say, You Rabbi,
		
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			please show her what is wrong with her.
		
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			You Allah, please show me what is wrong
		
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			with me.
		
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			Because once I know my issues, let alone
		
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			someone comes and say this to you. We
		
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			get very upset. You should thank them.
		
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			Someone look at you and says, you know
		
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			what?
		
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			Please forgive me, but I'm gonna say it.
		
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			And I say, what is this?
		
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			Your hijab is not the best.
		
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			You get so upset
		
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			that 99.9%
		
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			of the people are scared to say a
		
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			word.
		
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			Let alone if they come and tell you
		
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			your daughter,
		
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			oh, 0, or your son,
		
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			or if your husband said something.
		
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			That's a different story.
		
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			Anytime
		
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			someone say negative thing about you,
		
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			Think of it completely opposite.
		
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			Allah made her or him
		
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			speak.
		
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			True or false?
		
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			And Allah make you or made
		
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			you hear it.
		
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			True or false?
		
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			Next question, what do you want me to
		
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			do?
		
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			Now you're Qalb al Saidin.
		
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			You didn't see the person.
		
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			You didn't see why. You didn't see my
		
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			yourself or myself. I saw Allah sending me
		
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			a signal.
		
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			The question has to go directly to him,
		
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			what do you want me to do, you
		
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			Rabbi?
		
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			Or I got very upset.
		
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			We're human, we're not angel.
		
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			I
		
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			got very upset.
		
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			I need you to change this feeling in
		
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			me, your albu sarin. Don't think your albu
		
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			sarin has no feelings.
		
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			You're human,
		
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			but the way
		
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			you fashion
		
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			and mold
		
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			your feelings, it depends how much and what
		
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			is your relationship with Allah
		
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			And, again, I saw this in Gaza. The
		
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			way they speak I saw a 24 year
		
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			old man. They took me to see him.
		
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			They said, the Torah, you speak Arabic. You're
		
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			probably gonna be very happy to see somebody,
		
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			a physician, speaking Arabic coming from America. I
		
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			said, sure.
		
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			The man, 24 year old.
		
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			I can imagine how handsome this man was,
		
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			but now he's very emaciated.
		
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			You see the bones.
		
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			Right?
		
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			If it's for the bones, it's okay.
		
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			Lost his 2 legs up from
		
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			the hip,
		
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			and this
		
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			right hand on.
		
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			Only the left.
		
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			I
		
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			went and I spoke with him personally, and
		
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			I just couldn't
		
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			record this for many reasons.
		
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			And nothing I heard from this man except
		
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			2 things. 1 is a big smile,
		
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			and the second 1,
		
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			Those people, their focus is not when is
		
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			the iPhone 15 is gonna come,
		
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			Or,
		
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			when is the new homes? And I live
		
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			in a very good home, but when is
		
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			the new home?
		
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			Or you know that the please forgive me
		
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			but the dunya focus. I call it dunya
		
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			focus.
		
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			I'm not saying dunya your dunya but don't
		
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			make it your focus as he said Alayhi
		
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			Salat wa Sallam.
		
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			You Allah give me this dunya. I want
		
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			to be rich. I want to be educated.
		
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			I want to be strong. I want to
		
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			have power. Why?
		
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			Because The strong believer
		
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			is more beloved and better in the sight
		
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			of Allah than the other 1, the other
		
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			believer,
		
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			but I don't want to be attached. Now
		
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			back to Qalbous Salim. I don't want to
		
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			be attached to it.
		
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			If I have it, alhamdulillah.
		
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			If it goes away, alhamdulillah,
		
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			that alone
		
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			I will give it
		
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			willingly
		
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			for the sake of Allah.
		
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			So I hope I think I gave you
		
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			enough.
		
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			I can see your faces all over you,
		
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			but we need to learn that.
		
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			We Muslims
		
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			will not change
		
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			unless we learn
		
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			the real knowledge
		
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			about the heart and about Allah Subhana Wa
		
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			Ta'la.
		
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			This is what changed them.
		
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			When they believed in Allah did not believe,
		
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			and I say it like a bird.
		
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			They practiced I bear witness.
		
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			There is no God but Allah.
		
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			I bear witness.
		
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			Nothing in my heart but Allah. And every
		
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			action you read the seerah. Many of you
		
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			have listened to it or read it or
		
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			studied it. You see it in their actions.
		
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			In their actions, Allah is number 1.
		
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			Allah is number 1.
		
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			It's painful to live this way, to be
		
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			very honest with you, especially in the beginning
		
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			because you're gonna be 1
		
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			between 1, 000.
		
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			You're gonna be the abnormal.
		
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			You're gonna be the people who will 0,
		
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			she's crazy. Oh, look what she's doing. You
		
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			know what? I am so happy to be
		
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			crazy in this dunya
		
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			than being crazy there.
		
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			I am so happy to be 1%
		
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			here
		
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			than being
		
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			the 1% as the last person to enter
		
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			Jannah.
		
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			It's all perspective,
		
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			and it's all the way you look at
		
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			things and think.
		
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			And may Allah Subhanahu Wa Ta'ala make this
		
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			dua.
		
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			You Allah purify my heart
		
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			from anything but
		
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			you. Now you understood this Dua.
		
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			Meaning, I have everything in me. I have
		
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			it. It's not in my heart. They're not
		
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			living in my heart. My heart has 1
		
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			address.
		
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			1
		
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			Allah.
		
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			Not many. And has 1 person lives there
		
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			and is not a person, is him, Subhanah.