Fatima Barkatulla – Harsh Realities Of Toxic Femininity

Fatima Barkatulla
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The negative characteristics of Mak prep's behavior, including negative views of her husband and desire for only one sex, are discussed. The use of negative language in the Bible and the potential consequences of it are also discussed. The decline of women leads to "fitless marriage" mentality, which is a result of individualism and fear of the future. The negative impact of feminism on women, including the lack of women being able to hold a court and the portability of sex and breastfeeding, is also discussed. The speakers emphasize the importance of women in society and the negative impact of feminism on women and families.

AI: Summary ©

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			When Allah Subhanahu Wa Ta'ala
		
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			mentions a particular person in the Quran and
		
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			their negative characteristics,
		
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			we would do well to actually think about
		
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			okay,
		
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			these are characteristics I don't want to have,
		
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			right? So here, slander and Namima. She slandered
		
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			the prophet,
		
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			she used to spread lies about him.
		
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			But Namima,
		
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			this is something that I think
		
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			a lot of us can actually fall into
		
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			and we should be careful of. And that
		
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			is
		
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			when somebody backbites somebody, of course backbiting is
		
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			haram in and of itself.
		
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			But if somebody, for example, has back bitten
		
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			someone in front of you
		
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			and then you go to the person
		
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			who they back bit about and you tell
		
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			them, you know that person who said this
		
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			about you or that person doesn't like you
		
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			or that person has this negative view of
		
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			you.
		
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			This is a very
		
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			evil
		
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			sin and it's a major sin that we
		
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			should stay away from because
		
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			it causes problems and, you know, it breaks
		
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			relationships. It causes fitnah.
		
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			It stirs
		
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			hatred in society and unfortunately,
		
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			you see people do it very,
		
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			you know, casually.
		
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			So I think we would do well to
		
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			pay attention to this.
		
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			A toxic characteristic that a woman had.
		
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			Also oppressing the prophet sallallahu alaihi wa sallam
		
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			and oppressing the believers. She used to leave
		
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			thorns out in the way for prophet sallallahu
		
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			alaihi wa sallam to step on
		
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			in the pathways that she knew he would
		
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			walk in. She was his neighbor, actually. There's
		
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			a brother who's done a whole map of,
		
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			Makkah and mapped out where everybody used to
		
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			live through historical sources.
		
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			And she was basically his neighbor within his
		
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			neighborhood or on his block.
		
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			Also she was envious.
		
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			Envy was 1 of her evil characteristics. And
		
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			envy is something that eats up
		
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			a person's heart.
		
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			She was envious that
		
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			Justice Abulaheb was that
		
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			the prophet, salallahu alaihi wa sallam, this orphan
		
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			as they used to
		
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			call him,
		
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			was chosen to be the messenger.
		
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			You know, he they felt that they were
		
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			more worthy.
		
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			Their family and their themselves were were more
		
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			worthy.
		
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			So these are just some of the evil
		
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			things that
		
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			were toxic things you could say she was
		
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			responsible for. And then as the sisters mentioned,
		
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			Lut and Nuh alaihis salam, their wives.
		
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			Allah sets forth an example for the disbelievers.
		
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			So after Allah gave the example of Asiya,
		
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			the wife of pharaoh and Mariam as examples,
		
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			as role models for the believers, Allah gives
		
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			the example of,
		
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			the wife of Lut and the wife of
		
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			as an example of disbelievers.
		
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			Each of them was married to 1 of
		
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			our righteous servants yet they betrayed them.
		
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			So their husbands were of no benefit to
		
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			them against Allah whatsoever.
		
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			And both were told,
		
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			enter the fire along with the others. So
		
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			what were some of their characteristics, their toxic
		
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			characteristics
		
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			of these 2 women? I would say, of
		
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			course,
		
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			Kufr is 1 of them, disbelief. So even
		
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			though they were married to a righteous
		
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			man who was actually a messenger of Allah,
		
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			each of them actually
		
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			secretly
		
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			disbelieved.
		
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			They didn't actually accept the message.
		
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			And they disobeyed
		
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			Allah, they disobeyed the messenger.
		
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			So with Nuh alayhis salam's wife, when she
		
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			when he was building this
		
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			ship or this
		
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			vessel,
		
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			she would go and she would join in
		
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			with the people who were mocking him.
		
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			And she would be like an informant.
		
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			The same with Lut, alaihis salam's wife. She
		
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			used to go and be an like an
		
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			informant, like a spy who would go and
		
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			tell
		
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			the evildoers
		
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			of,
		
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			the of Qaumulut,
		
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			about
		
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			what the, you know, when when Lut alayhis
		
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			salam had guests,
		
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			she would go and tell them. She would
		
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			she would be like an informant.
		
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			And the main
		
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			sin that they're mentioned with in this ayah
		
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			is treachery.
		
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			Being treacherous against their husbands.
		
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			Their husband is trying to do 1 thing.
		
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			He's a pious man. He's of course he
		
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			was they were prophets as well. But I'm
		
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			trying to make it relevant to us in
		
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			our times, right?
		
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			He was a pious man
		
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			and yet
		
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			under the same roof,
		
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			he had an enemy, an enemy from within.
		
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			And so 1 of their sins is also
		
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			ingratitude.
		
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			Because when you are the wife of a
		
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			prophet, you are the wife of a righteous
		
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			man,
		
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			surely you should have gratitude for that. But
		
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			instead they
		
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			disobeyed them and Allah Subhanahu Wa Ta'ala destroyed
		
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			them.
		
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			Now those were disbelieving women. The wife of
		
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			Al Aziz, we're not 100% sure
		
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			if she became a believer
		
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			at the end or not. There's
		
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			some dispute about that.
		
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			However, we can surely say that
		
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			she's mentioned in that surah as an example
		
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			of a woman who did something
		
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			evil, right? Who had an evil characteristic. And
		
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			I think it's something worth mentioning.
		
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			So I think the main evil characteristic of
		
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			the wife of Al Aziz that is mentioned
		
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			is first of all
		
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			uncontrolled
		
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			desire,
		
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			lustfulness.
		
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			Also harassment,
		
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			she literally
		
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			was harassing somebody who was under her roof.
		
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			And she was enticing him to commit adultery.
		
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			So a woman who entices men to commit
		
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			adultery.
		
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			And then
		
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			1 that sometimes gets overlooked is her false
		
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			accusation
		
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			against a man,
		
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			right? Falsely accusing a man. So when they're
		
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			caught
		
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			when she's caught
		
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			chasing after him and she grabs his
		
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			shirt,
		
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			and then you know her husband opens the
		
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			door. What does she do? She accuses him
		
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			of
		
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			improper behavior. And so he gets put into
		
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			jail. So reputation
		
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			damage,
		
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			this is also a toxic characteristic.
		
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			And I think the fact that Allah subhanahu
		
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			ta'ala mentioned these women
		
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			and some of their toxic
		
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			characteristics in the Quran
		
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			means that as women and as men as
		
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			well, we should really
		
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			take on board
		
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			these particular characteristics and making sure we stay
		
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			far away from them.
		
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			So that was just for us to reflect
		
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			a little bit from the Quran, you know?
		
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			What is toxic?
		
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			What are examples of
		
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			women
		
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			who exhibited toxic behaviors.
		
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			Now I want to move on to
		
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			some of the toxic results
		
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			of feminist ideology.
		
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			Now, when we talk about feminism, you know,
		
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			sometimes it seems like a very innocuous term,
		
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			doesn't it feminism? Because
		
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			who doesn't believe in
		
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			rights for women, right? Who doesn't believe that
		
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			things should be good for women and women
		
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			should not be oppressed?
		
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			However, in our times feminism means more than
		
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			just this. Feminism has become an ideology.
		
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			It has its
		
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			godmothers, right? It has its, you know, its
		
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			leaders. It has its ideologues.
		
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			And if you go to university you'll find
		
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			this. If you study gender studies for example,
		
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			it has certain
		
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			premises
		
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			that you've got to kind of accept and
		
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			adopt in order to
		
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			be a feminist.
		
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			And some of the evil effects of this,
		
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			there's a book actually recently written called
		
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			Men on Strike.
		
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			Why Men Are Boycotting Marriage, Fatherhood and the
		
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			American Dream
		
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			by Helen Smith.
		
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			Now she says, and she researched, and she
		
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			says that men in the West, and especially
		
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			she's talking about America,
		
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			though in wider society are on strike from
		
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			getting married. They're they're very averse to getting
		
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			married. Why?
		
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			Because they fear the legal system.
		
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			They fear the fact that they, you know,
		
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			don't have many rights in terms of like
		
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			if if they have children.
		
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			They don't get a say. You know, this
		
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			idea of my body, my choice
		
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			is afforded to women,
		
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			but for a man, if a woman decides
		
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			to
		
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			keep a baby
		
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			then you know he still has to support
		
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			her regardless of whether he wanted the baby
		
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			or not. So they see these double standards,
		
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			They see, you know, there's no incentive in
		
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			getting married. Why should I get married when
		
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			I can,
		
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			without commitment
		
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			have my desires fulfilled.
		
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			So 1 of the things men are on
		
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			strike
		
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			with regards to is getting married. The other
		
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			is having children.
		
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			More than ever
		
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			men
		
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			in the west do not want to have
		
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			children or they're not really they're kind of
		
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			averse to it. People are, you know as
		
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			in Britain anyway,
		
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			dog parents now. You know,
		
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			they want to raise dogs
		
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			and they they actually see that as an
		
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			alternative.
		
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			Okay? I think you know
		
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			it goes against everything that human beings have
		
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			ever thought and done for centuries for
		
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			since we existed.
		
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			People used to have pride in having children.
		
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			To having children was like having wealth,
		
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			right? Why would you not want wealth?
		
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			Men are on strike from being breadwinners.
		
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			They don't see any incentive. So
		
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			for example,
		
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			you know a lot of young men are
		
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			dropping out of university.
		
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			Or they don't really see any purpose, any
		
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			any,
		
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			they're not motivated anymore
		
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			because they see that
		
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			women earn as well, you know,
		
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			they can have an easy life, easier life
		
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			by allowing their wife to work or even
		
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			depending on their wife's income now.
		
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			Okay?
		
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			And then the last thing is being from
		
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			being prepared to lay down their lives.
		
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			So
		
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			she talks about how, you know, in the
		
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			past men were chivalrous, they had this desire
		
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			to defend
		
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			their country, their their people, their wives, their
		
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			women folk.
		
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			Now more than ever,
		
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			men do not have that same characteristic.
		
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			And she tells a very funny story about
		
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			a an article that was written about this
		
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			the Costa Concordia which was a ship that
		
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			was shipwrecked.
		
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			A ship that was,
		
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			shipwrecked
		
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			or half shipwrecked
		
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			recently.
		
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			And, you know, in in 2012.
		
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			And how the men on the ship actually
		
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			rushed,
		
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			pushed past the women,
		
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			and started
		
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			getting onto the lifeboats.
		
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			An old lady talks about how, you know,
		
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			the men just this big man just walked
		
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			past her, pushed her aside, and and wanted
		
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			to save himself.
		
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			And they said, you know, a 100 years
		
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			after the Titanic,
		
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			you know, in the Titanic, the men had
		
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			let the women and children go first.
		
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			Not we're not talking about the movie. We're
		
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			talking historically, right?
		
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			And the the honorable
		
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			captain of the Titanic,
		
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			he went down with the Titanic even though
		
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			he must have known early on that the
		
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			ship was going to sink. Why? Because he
		
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			had this sense of honor. How can I,
		
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			as the captain of this ship, save myself
		
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			when all of these people are going to
		
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			die? So he locked himself in his cabin
		
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			and prayed.
		
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			And he died like that. I mean, that's
		
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			how men used to be, right?
		
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			And so in this article, the, author was
		
00:11:57 --> 00:11:58
			saying, the writer was saying,
		
00:11:59 --> 00:12:02
			the Costa with the Costa Concordia sinking,
		
00:12:02 --> 00:12:05
			it seems that chivalry has also sunk.
		
00:12:06 --> 00:12:07
			Chivalry has also gone
		
00:12:08 --> 00:12:09
			because men are not willing to do that
		
00:12:09 --> 00:12:10
			anymore.
		
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			If we look at womanhood today,
		
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			and I have mostly statistics for the UK,
		
00:12:18 --> 00:12:20
			but as you know, the saying goes,
		
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			when,
		
00:12:21 --> 00:12:23
			I think it's when America sneezes,
		
00:12:24 --> 00:12:27
			Britain catches a cold. Right? So whatever happens
		
00:12:27 --> 00:12:30
			in Britain, you've got it probably 10 times
		
00:12:30 --> 00:12:32
			worse. So just look at these statistics and
		
00:12:33 --> 00:12:35
			multiply them probably by 10.
		
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			In the UK, and we have a smaller
		
00:12:37 --> 00:12:39
			population than you. You You could consider us
		
00:12:39 --> 00:12:42
			to be like a state, 1 state, right?
		
00:12:42 --> 00:12:45
			In the UK, 200, 000 babies a year
		
00:12:45 --> 00:12:46
			are aborted.
		
00:12:47 --> 00:12:49
			Over 1 and a half 1000 of those
		
00:12:49 --> 00:12:50
			are
		
00:12:51 --> 00:12:52
			22 weeks.
		
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			That's a viable baby. That's a baby that
		
00:12:57 --> 00:12:59
			if it was a wanted baby,
		
00:12:59 --> 00:13:01
			the parents would fight for it to be
		
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			put into an incubator and you know,
		
00:13:05 --> 00:13:06
			that it would survive.
		
00:13:08 --> 00:13:09
			In the US, 1, 200, 000
		
00:13:10 --> 00:13:11
			babies a year
		
00:13:12 --> 00:13:13
			are aborted.
		
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			It's a holocaust.
		
00:13:16 --> 00:13:18
			It's a holocaust against children.
		
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			80, 000
		
00:13:25 --> 00:13:28
			prostitutes are working in the UK at any
		
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			1 time. 1 in 10 men in the
		
00:13:31 --> 00:13:32
			world have visited such
		
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			women.
		
00:13:35 --> 00:13:38
			2 point 5, 000, 000 victims are currently
		
00:13:38 --> 00:13:41
			being trafficked at any 1 time around the
		
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			world.
		
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			This this is a few years ago so
		
00:13:43 --> 00:13:45
			this probably has probably increased.
		
00:13:46 --> 00:13:48
			You can see the statistics.
		
00:13:48 --> 00:13:50
			Okay? I don't need to read them out.
		
00:13:50 --> 00:13:52
			I don't know there's children here. I don't
		
00:13:52 --> 00:13:54
			really want to read all of them out.
		
00:13:55 --> 00:13:56
			And we see that
		
00:13:57 --> 00:13:59
			single parent families have more than tripled in
		
00:13:59 --> 00:13:59
			the UK
		
00:14:00 --> 00:14:02
			since the second wave of feminism, since the
		
00:14:02 --> 00:14:04
			'60s '70s. 92%
		
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			of those
		
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			single parent families are mothers. So mothers are
		
00:14:07 --> 00:14:09
			the ones who end up literally carrying the
		
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			baby. They're literally the ones who are
		
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			carrying the burden of this.
		
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			*.
		
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			You know, this movement, this trans movement
		
00:14:20 --> 00:14:24
			seeking to redefine womanhood and motherhood. Erase womanhood.
		
00:14:25 --> 00:14:27
			And all of these kind of clashes between
		
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			men and women and
		
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			the so called rights
		
00:14:32 --> 00:14:33
			that women have been given
		
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			have actually are actually causing something else to
		
00:14:37 --> 00:14:39
			happen which is population collapse.
		
00:14:40 --> 00:14:42
			And it's not just something that right wing
		
00:14:42 --> 00:14:42
			people
		
00:14:43 --> 00:14:46
			catastrophize about. It's actually something that's backed up
		
00:14:46 --> 00:14:47
			if you look at the research.
		
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			Most economies, I mean why is it that
		
00:14:52 --> 00:14:53
			for example Germany
		
00:14:54 --> 00:14:56
			is always welcoming new immigrants
		
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			even though like plenty of the racists in
		
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			Europe hate it? It's because they literally have
		
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			done the maths. We say maths, by the
		
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			way. Don't say math.
		
00:15:06 --> 00:15:06
			Okay?
		
00:15:08 --> 00:15:10
			We've they've done the maths.
		
00:15:10 --> 00:15:12
			And they know that
		
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			if they don't replenish the population, the younger
		
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			population,
		
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			they're going to end up having an aged
		
00:15:20 --> 00:15:22
			population that cannot be supported.
		
00:15:23 --> 00:15:25
			So population collapse is
		
00:15:25 --> 00:15:27
			severe and sudden decline in the number of
		
00:15:27 --> 00:15:30
			people within a specific geographic area.
		
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			And some of the causes of population collapse
		
00:15:34 --> 00:15:37
			are a decline in marriage. People are not
		
00:15:37 --> 00:15:39
			settling down. They're just simply not settling down.
		
00:15:39 --> 00:15:41
			They can just have a carousel of partners
		
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			without
		
00:15:43 --> 00:15:45
			committing, without settling down. They
		
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			fear having children, right?
		
00:15:48 --> 00:15:50
			No 1 is focused on the home anymore.
		
00:15:51 --> 00:15:54
			Everyone is focused on their careers, on themselves,
		
00:15:54 --> 00:15:57
			on their own individual progress. And of course
		
00:15:57 --> 00:15:58
			that is a result of individualism.
		
00:15:59 --> 00:16:02
			The hyper individualistic society that we live in.
		
00:16:03 --> 00:16:06
			There's a fear of the future. Climate change
		
00:16:06 --> 00:16:07
			and all of these things. When you don't
		
00:16:07 --> 00:16:08
			have Iman,
		
00:16:09 --> 00:16:11
			you fear the future. You think, well I
		
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			don't want to bring a child into this
		
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			world.
		
00:16:14 --> 00:16:15
			Lack of faith.
		
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			Gender confusion.
		
00:16:20 --> 00:16:23
			Alternative lifestyles in the West. You know? It's
		
00:16:23 --> 00:16:25
			quite funny because people if you if you've
		
00:16:25 --> 00:16:28
			heard of, you know, some of these Islamophobes
		
00:16:28 --> 00:16:29
			like Douglas Murray,
		
00:16:30 --> 00:16:32
			who I've met and I've had a discussion
		
00:16:32 --> 00:16:33
			with on television once.
		
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			These people who write books, you know, the
		
00:16:37 --> 00:16:39
			strange death of Europe, talking about how Islam
		
00:16:39 --> 00:16:42
			is or Muslims are causing the death of
		
00:16:42 --> 00:16:42
			Europe.
		
00:16:44 --> 00:16:45
			Why? Due to their population,
		
00:16:45 --> 00:16:47
			the fact that they have so many children,
		
00:16:47 --> 00:16:49
			etcetera, etcetera. It's quite funny because
		
00:16:51 --> 00:16:52
			they have lifestyles
		
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			which means that they don't they're not going
		
00:16:54 --> 00:16:54
			to have children.
		
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			Right?
		
00:16:56 --> 00:16:58
			If you know anything about Douglas Murray, maybe
		
00:16:58 --> 00:16:59
			you wanna look it up.
		
00:17:00 --> 00:17:01
			He's basically
		
00:17:02 --> 00:17:04
			he has a male partner. Right?
		
00:17:05 --> 00:17:06
			So he's not going to have children. He
		
00:17:06 --> 00:17:08
			complains about Muslims having children.
		
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			And yet a lot of these Islamophobes and
		
00:17:11 --> 00:17:13
			these right wing people, they've adopted lifestyles that
		
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			mean
		
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			they're not going to help the situation that
		
00:17:16 --> 00:17:20
			they feel is a problem in the West.
		
00:17:22 --> 00:17:24
			And pets are replacing children.
		
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			* functions as a replacement for real relationships.
		
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			This might seem alien to some of us
		
00:17:30 --> 00:17:33
			but this is what's happening in wider society.
		
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			And we should be aware of it
		
00:17:34 --> 00:17:37
			because anything that happens in wider society can
		
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			affect us too.
		
00:17:39 --> 00:17:41
			And what's wrong with population collapse is
		
00:17:43 --> 00:17:45
			it causes instability in society.
		
00:17:45 --> 00:17:48
			Right? An aging population means
		
00:17:48 --> 00:17:50
			that there are many
		
00:17:50 --> 00:17:51
			economic challenges.
		
00:17:53 --> 00:17:55
			And the entire economy can actually collapse as
		
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			well.
		
00:17:57 --> 00:17:58
			And there are there are a number of
		
00:17:58 --> 00:17:59
			implications.
		
00:17:59 --> 00:18:01
			Okay? You can look them up.
		
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			Now I'm not blaming all of that on
		
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			feminism.
		
00:18:06 --> 00:18:07
			K? Of course not.
		
00:18:08 --> 00:18:10
			But I do think that all of the
		
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			cultural shifts that have happened in the West,
		
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			the pitting of men against women, all of
		
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			that has kind of contributed towards this.
		
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			I'm going to briefly go over some of
		
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			the historical elements of feminism, but I'm not
		
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			going to go into every single point. I
		
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			will send this presentation to the sheikh, and
		
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			he will send it to you.
		
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			But you know that the church
		
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			in the ch you know the church actually
		
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			blamed Eve for the downfall of man.
		
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			Blamed Eve for the downfall
		
00:18:40 --> 00:18:41
			of
		
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			Adam.
		
00:18:42 --> 00:18:44
			We don't have that in our Sharia, right?
		
00:18:44 --> 00:18:46
			But you can see from way back there
		
00:18:46 --> 00:18:48
			was always this negative connotation
		
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			attached
		
00:18:49 --> 00:18:50
			to women.
		
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			Celibacy is a virtue.
		
00:18:53 --> 00:18:55
			We don't have that. So we have a
		
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			completely different history.
		
00:18:58 --> 00:19:01
			Between 15th 17th centuries, people don't usually mention
		
00:19:01 --> 00:19:01
			this,
		
00:19:02 --> 00:19:03
			the Catholic church
		
00:19:03 --> 00:19:04
			was
		
00:19:05 --> 00:19:08
			carrying out mass killings of what they called
		
00:19:08 --> 00:19:08
			witches.
		
00:19:10 --> 00:19:12
			And anyone could accuse anyone of being a
		
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			witch,
		
00:19:13 --> 00:19:13
			of witchcraft.
		
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			85%
		
00:19:15 --> 00:19:17
			of those killed as witches were women.
		
00:19:18 --> 00:19:19
			And some,
		
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			historical scholars actually have called this period
		
00:19:22 --> 00:19:25
			as being a type of holocaust against women.
		
00:19:25 --> 00:19:28
			Because so many women, 40, 000 to a
		
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			100, 000, of course that's
		
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			a lot,
		
00:19:32 --> 00:19:34
			in proportion to the population of that time
		
00:19:35 --> 00:19:36
			were killed.
		
00:19:37 --> 00:19:39
			Not not taken for any kind of trial
		
00:19:39 --> 00:19:41
			or anything like that. You know they used
		
00:19:41 --> 00:19:42
			to throw them in the river and see
		
00:19:42 --> 00:19:43
			if they float.
		
00:19:44 --> 00:19:45
			And they had these weird
		
00:19:45 --> 00:19:47
			ways of finding out if if they were
		
00:19:47 --> 00:19:48
			witches.
		
00:19:49 --> 00:19:51
			And they had these terrible definitions for
		
00:19:52 --> 00:19:55
			women, right? So this clergyman, for example,
		
00:19:55 --> 00:19:57
			he writes in his book about how to
		
00:19:57 --> 00:19:59
			identify a witch. He says, what else is
		
00:19:59 --> 00:20:02
			woman but a foe to friendship, an inescapable
		
00:20:02 --> 00:20:02
			punishment,
		
00:20:03 --> 00:20:04
			a necessary evil,
		
00:20:05 --> 00:20:08
			a natural temptation, a desirable calamity, and on
		
00:20:08 --> 00:20:09
			and on and on.
		
00:20:10 --> 00:20:12
			So there's this negative connotation attached to women.
		
00:20:12 --> 00:20:14
			And then during the enlightenment,
		
00:20:14 --> 00:20:16
			we find suddenly rationality
		
00:20:17 --> 00:20:17
			is being
		
00:20:18 --> 00:20:19
			worshiped. The brain
		
00:20:20 --> 00:20:21
			being rational,
		
00:20:21 --> 00:20:22
			not emotional.
		
00:20:23 --> 00:20:24
			And men
		
00:20:24 --> 00:20:27
			are always cast as the rational and women
		
00:20:27 --> 00:20:29
			cast as the emotional. Again, we don't have
		
00:20:29 --> 00:20:29
			that
		
00:20:30 --> 00:20:30
			distinction
		
00:20:31 --> 00:20:32
			in Islam.
		
00:20:33 --> 00:20:34
			But this is the history
		
00:20:35 --> 00:20:37
			that led up to what we call feminism
		
00:20:37 --> 00:20:38
			today.
		
00:20:38 --> 00:20:40
			Women had no property rights.
		
00:20:41 --> 00:20:43
			At the moment, 1 of my children is
		
00:20:43 --> 00:20:44
			reading the book Jane Eyre.
		
00:20:46 --> 00:20:47
			And there's a character in Jane Eyre and
		
00:20:47 --> 00:20:50
			he's he was forced to marry a woman
		
00:20:51 --> 00:20:52
			who was mentally ill.
		
00:20:53 --> 00:20:55
			And the reason why his parents married her
		
00:20:55 --> 00:20:57
			to him, even though they knew that she
		
00:20:57 --> 00:20:59
			was ill and, you know, she was not
		
00:20:59 --> 00:21:00
			able to function as a wife,
		
00:21:01 --> 00:21:02
			was because she was rich.
		
00:21:04 --> 00:21:06
			And because in the west, in that time
		
00:21:06 --> 00:21:08
			so I I I'm not sure when Jaina
		
00:21:08 --> 00:21:10
			is set, I think 17th or 18th century,
		
00:21:13 --> 00:21:16
			When you got married, your your wife's wealth
		
00:21:16 --> 00:21:18
			and anything she inherited
		
00:21:19 --> 00:21:19
			would be yours.
		
00:21:20 --> 00:21:22
			It didn't actually belong to you, belong to
		
00:21:22 --> 00:21:24
			the woman at all. In other words, a
		
00:21:24 --> 00:21:25
			woman didn't, there was nothing written
		
00:21:26 --> 00:21:28
			that says this is, belongs to this woman.
		
00:21:29 --> 00:21:30
			Not property, not anything.
		
00:21:31 --> 00:21:33
			A woman could not own things.
		
00:21:33 --> 00:21:35
			Now just think about that. Like what does
		
00:21:35 --> 00:21:36
			that mean?
		
00:21:37 --> 00:21:39
			Everything was under the name of a man.
		
00:21:39 --> 00:21:41
			Women did not have the right to petition
		
00:21:41 --> 00:21:42
			a court.
		
00:21:46 --> 00:21:48
			You know, as the jurist William Blackstone's very
		
00:21:48 --> 00:21:49
			famous
		
00:21:49 --> 00:21:52
			lawyer in the UK or judge.
		
00:21:52 --> 00:21:54
			He said, By marriage, the husband and wife
		
00:21:54 --> 00:21:56
			are 1 person in law.
		
00:21:57 --> 00:21:59
			Okay? So you see this is the history.
		
00:21:59 --> 00:22:02
			Again, we don't have that history. The prophet
		
00:22:02 --> 00:22:03
			sallallahu alaihi wa sallam,
		
00:22:04 --> 00:22:06
			always allowed women to have access to the
		
00:22:06 --> 00:22:07
			court, if you like. The
		
00:22:08 --> 00:22:11
			Qadi. Women could always petition a Qadi for
		
00:22:11 --> 00:22:12
			things like divorce,
		
00:22:13 --> 00:22:15
			for any kind of issue that they had,
		
00:22:15 --> 00:22:15
			any,
		
00:22:16 --> 00:22:18
			thing that they needed resolving.
		
00:22:19 --> 00:22:21
			Right? We never had this history.
		
00:22:24 --> 00:22:27
			Colleges were not open to women. Cambridge University,
		
00:22:27 --> 00:22:29
			you know, 1 of the colleges that we're
		
00:22:29 --> 00:22:30
			so proud of in Britain,
		
00:22:31 --> 00:22:33
			did not allow women in until the late
		
00:22:33 --> 00:22:34
			19th
		
00:22:35 --> 00:22:37
			century. Can you just imagine that?
		
00:22:37 --> 00:22:40
			And this is when women in the Muslim
		
00:22:40 --> 00:22:43
			world like Fatima al Fihri were actually
		
00:22:44 --> 00:22:47
			financing and supporting the building of universities
		
00:22:48 --> 00:22:49
			even before this.
		
00:22:52 --> 00:22:54
			And so we can see why the first
		
00:22:54 --> 00:22:57
			wave of feminism came. You know? The focus
		
00:22:57 --> 00:22:58
			of the first wave was
		
00:22:58 --> 00:22:59
			to
		
00:22:59 --> 00:23:01
			give women a voice. They didn't even have
		
00:23:01 --> 00:23:03
			the right to vote. They didn't have a
		
00:23:03 --> 00:23:05
			right to set to have any kind of
		
00:23:05 --> 00:23:06
			political statement.
		
00:23:06 --> 00:23:08
			So they they fought for that right. They
		
00:23:08 --> 00:23:10
			wanted access to education. They wanted to be
		
00:23:10 --> 00:23:11
			able to go to universities. Women used to
		
00:23:11 --> 00:23:12
			go to universities
		
00:23:13 --> 00:23:14
			like Cambridge and
		
00:23:14 --> 00:23:17
			finish the course but not get a degree
		
00:23:17 --> 00:23:17
			certificate.
		
00:23:19 --> 00:23:21
			Equal amount of work as the as their
		
00:23:21 --> 00:23:23
			male counterparts but not get any recognition.
		
00:23:24 --> 00:23:28
			Again, a different history to ours. And then,
		
00:23:28 --> 00:23:29
			of course, the world wars came
		
00:23:30 --> 00:23:32
			and women were needed in the factories.
		
00:23:32 --> 00:23:34
			They they had to be incentivized to come
		
00:23:34 --> 00:23:36
			out to work. Women were given the vote.
		
00:23:36 --> 00:23:37
			Of course, I'm
		
00:23:39 --> 00:23:39
			oversimplifying
		
00:23:40 --> 00:23:40
			here.
		
00:23:41 --> 00:23:43
			Then we come to the 2nd wave. And
		
00:23:43 --> 00:23:45
			I think this is the most problematic wave
		
00:23:45 --> 00:23:47
			of feminism. In the 60s 70s what they
		
00:23:47 --> 00:23:48
			call the sexual revolution.
		
00:23:50 --> 00:23:52
			When they actually fought for so called freedom,
		
00:23:52 --> 00:23:55
			free love they called it. Which was basically
		
00:23:55 --> 00:23:57
			a movement about promiscuity.
		
00:23:58 --> 00:23:59
			Freedom to be promiscuous.
		
00:24:00 --> 00:24:02
			Freedom from marriage.
		
00:24:03 --> 00:24:05
			They cast marriage as something that was a
		
00:24:05 --> 00:24:07
			type of slavery rather than seeing it as
		
00:24:07 --> 00:24:09
			a protection for women, which is what it
		
00:24:09 --> 00:24:10
			was.
		
00:24:11 --> 00:24:12
			Right? They instead said,
		
00:24:13 --> 00:24:15
			we don't need this piece of paper.
		
00:24:16 --> 00:24:18
			And there were certain notable figures
		
00:24:19 --> 00:24:21
			who made statements, who really,
		
00:24:22 --> 00:24:24
			pushed this agenda.
		
00:24:24 --> 00:24:27
			Right? The contraceptive pill was also introduced in
		
00:24:27 --> 00:24:27
			Britain
		
00:24:28 --> 00:24:31
			And abortion legalised. All of these things galvanised
		
00:24:31 --> 00:24:32
			and came together.
		
00:24:32 --> 00:24:36
			The women's liberation movement in, in, in America
		
00:24:37 --> 00:24:39
			was actually funded by the CIA.
		
00:24:39 --> 00:24:42
			The head of the 1 of the figureheads,
		
00:24:42 --> 00:24:44
			Gloria Steinem, she actually says it in her
		
00:24:44 --> 00:24:45
			biography, in her autobiography,
		
00:24:46 --> 00:24:49
			that the CIA actually funded them. So so
		
00:24:49 --> 00:24:52
			government started seeing a benefit in women being
		
00:24:52 --> 00:24:53
			pushed out to work.
		
00:24:54 --> 00:24:56
			If you think about it, you can
		
00:24:56 --> 00:24:58
			you can get twice the work and you
		
00:24:58 --> 00:24:59
			can pay
		
00:24:59 --> 00:25:01
			both husband and wife less.
		
00:25:02 --> 00:25:04
			Right? So instead of now 1 man being
		
00:25:04 --> 00:25:06
			able to support an entire household,
		
00:25:07 --> 00:25:08
			you need 2 people,
		
00:25:08 --> 00:25:10
			you get twice the workforce,
		
00:25:10 --> 00:25:12
			but you can pay them each less.
		
00:25:14 --> 00:25:16
			You might call it cynical but
		
00:25:17 --> 00:25:19
			I think we always have to ask. Who's
		
00:25:19 --> 00:25:22
			actually benefiting from this system? Who's benefiting from
		
00:25:22 --> 00:25:23
			this system?
		
00:25:23 --> 00:25:25
			And during that second wave it was very
		
00:25:25 --> 00:25:27
			anti nuclear family, anti motherhood.
		
00:25:28 --> 00:25:30
			They said gender is just a construct. There's
		
00:25:30 --> 00:25:34
			no there's nothing biological about maleness and femaleness
		
00:25:34 --> 00:25:36
			or femininity and masculinity.
		
00:25:36 --> 00:25:39
			There's no such thing as maternal instinct. Women
		
00:25:39 --> 00:25:40
			are just kind of,
		
00:25:40 --> 00:25:42
			you know, conditioned to be
		
00:25:43 --> 00:25:43
			motherly.
		
00:25:45 --> 00:25:48
			They demanded 24 hour childcare. They were anti
		
00:25:48 --> 00:25:49
			breastfeeding.
		
00:25:50 --> 00:25:51
			So people started
		
00:25:51 --> 00:25:53
			feeding their babies bottle milk.
		
00:25:54 --> 00:25:54
			Right?
		
00:25:54 --> 00:25:56
			And all of this
		
00:26:00 --> 00:26:02
			added to the environment. Look, This is just
		
00:26:02 --> 00:26:04
			1 protest from that time.
		
00:26:04 --> 00:26:07
			And the women are holding up a placard
		
00:26:07 --> 00:26:09
			that says, End human sacrifice. Don't get married.
		
00:26:10 --> 00:26:11
			Okay?
		
00:26:11 --> 00:26:14
			And they're saying washing diapers is not fulfilling.
		
00:26:15 --> 00:26:17
			So this they're very anti,
		
00:26:18 --> 00:26:19
			actually, they're very anti femininity.
		
00:26:20 --> 00:26:21
			Anti womanhood.
		
00:26:22 --> 00:26:24
			And so surprise, surprise, in the 1980s,
		
00:26:24 --> 00:26:25
			AIDS
		
00:26:26 --> 00:26:29
			and an epidemic of sexually transmitted diseases became
		
00:26:29 --> 00:26:30
			prevalent.
		
00:26:31 --> 00:26:34
			Right? So many women now they write articles.
		
00:26:34 --> 00:26:36
			Now they're in their fifties or whatever and
		
00:26:36 --> 00:26:37
			or later,
		
00:26:37 --> 00:26:39
			and they talk about the sixties seventies and
		
00:26:39 --> 00:26:40
			they say,
		
00:26:41 --> 00:26:42
			you know, we were lied
		
00:26:43 --> 00:26:45
			to. We were lied to. We were used.
		
00:26:46 --> 00:26:49
			We were told children are not important. It's
		
00:26:49 --> 00:26:50
			not important to be a mother.
		
00:26:51 --> 00:26:53
			We were told that we should have free
		
00:26:53 --> 00:26:54
			love, but we ended
		
00:26:55 --> 00:26:55
			up lonely.
		
00:26:57 --> 00:26:59
			We ended up, what do they call them?
		
00:27:00 --> 00:27:00
			Cat.
		
00:27:01 --> 00:27:02
			Cat mothers.
		
00:27:03 --> 00:27:05
			Right? That's how we ended up. It was
		
00:27:05 --> 00:27:05
			all a lie.
		
00:27:08 --> 00:27:10
			And then the 3rd 4th waves of feminism
		
00:27:10 --> 00:27:11
			are more about,
		
00:27:12 --> 00:27:13
			yes.
		
00:27:13 --> 00:27:13
			Yep.
		
00:27:14 --> 00:27:14
			Okay.
		
00:27:15 --> 00:27:17
			The 3rd and 4th wave of feminism were
		
00:27:17 --> 00:27:19
			more about, you know, internationalizing
		
00:27:19 --> 00:27:21
			the cause. But actually, 1 of the things
		
00:27:21 --> 00:27:22
			you find is
		
00:27:22 --> 00:27:24
			there's a lot of, I would say,
		
00:27:25 --> 00:27:28
			supremacy western supremacy that is embedded in those,
		
00:27:29 --> 00:27:31
			forms of feminism. I'm going to skip to
		
00:27:31 --> 00:27:34
			something that I really wanna highlight for you.
		
00:27:35 --> 00:27:37
			I think it's quite clear to us how
		
00:27:38 --> 00:27:39
			that all of these narratives
		
00:27:40 --> 00:27:41
			trying to cast men and women as the
		
00:27:41 --> 00:27:43
			same, girls and boys as the same, has
		
00:27:43 --> 00:27:44
			harmed
		
00:27:44 --> 00:27:46
			children, has harmed
		
00:27:46 --> 00:27:47
			women,
		
00:27:47 --> 00:27:49
			has harmed families.
		
00:27:50 --> 00:27:52
			But what I want to now
		
00:27:52 --> 00:27:54
			ask you or tell you about is how
		
00:27:54 --> 00:27:57
			feminism can actually lead women, especially
		
00:27:58 --> 00:27:58
			towards kufr
		
00:27:59 --> 00:28:01
			in our times. And I call this the
		
00:28:01 --> 00:28:02
			slippery slope.
		
00:28:03 --> 00:28:05
			So often, and I want the brothers to
		
00:28:05 --> 00:28:06
			be aware of this as well because you
		
00:28:06 --> 00:28:07
			might see this in your daughters.
		
00:28:08 --> 00:28:10
			You know, sometimes what starts off as a
		
00:28:10 --> 00:28:12
			legitimate grievance
		
00:28:12 --> 00:28:14
			You have a legitimate grievance. A girl has
		
00:28:14 --> 00:28:15
			a legitimate grievance.
		
00:28:15 --> 00:28:17
			You know, why is it that
		
00:28:19 --> 00:28:21
			there's no women's section in the masjid?
		
00:28:21 --> 00:28:23
			You know, I would I would really like
		
00:28:23 --> 00:28:24
			to go to the masjid and there's no
		
00:28:24 --> 00:28:25
			women's section.
		
00:28:25 --> 00:28:26
			Why is it that
		
00:28:27 --> 00:28:29
			this oppression is happening in my community
		
00:28:30 --> 00:28:31
			or in in that place?
		
00:28:33 --> 00:28:36
			Now if those legitimate grievances are not addressed
		
00:28:37 --> 00:28:39
			properly, and they're not addressed within the Islamic
		
00:28:39 --> 00:28:40
			framework,
		
00:28:40 --> 00:28:42
			this kind of escalates to
		
00:28:43 --> 00:28:46
			questioning other Islamic norms under the influence of
		
00:28:46 --> 00:28:48
			Western liberalism. So you're growing up in this
		
00:28:48 --> 00:28:50
			Western society. You're looking at things through the
		
00:28:50 --> 00:28:52
			Western lens whether you like it or not
		
00:28:52 --> 00:28:54
			because it's like, you know, a fish in
		
00:28:54 --> 00:28:57
			water. Right? You you don't even realize you've
		
00:28:57 --> 00:28:57
			adopted
		
00:28:58 --> 00:29:00
			Western liberal ideals as a young person.
		
00:29:01 --> 00:29:03
			And now you start questioning everything.
		
00:29:03 --> 00:29:05
			You start asking, well, why do women have
		
00:29:05 --> 00:29:08
			to dress in a certain way and men
		
00:29:08 --> 00:29:08
			don't?
		
00:29:09 --> 00:29:11
			Why are men allowed to do this and
		
00:29:11 --> 00:29:13
			women are not? And you start looking at
		
00:29:13 --> 00:29:15
			things in from Western lens.
		
00:29:16 --> 00:29:17
			And this starts causing doubts.
		
00:29:18 --> 00:29:20
			And we see this all the time.
		
00:29:20 --> 00:29:22
			And then if that, at that stage if
		
00:29:22 --> 00:29:23
			it's not addressed
		
00:29:24 --> 00:29:24
			you
		
00:29:25 --> 00:29:25
			find
		
00:29:26 --> 00:29:30
			sisters accusing Islamic scholars of being an oppressive
		
00:29:30 --> 00:29:31
			patriarchal
		
00:29:31 --> 00:29:32
			system.
		
00:29:33 --> 00:29:35
			Okay. Oh, it's the way the men have
		
00:29:35 --> 00:29:35
			interpreted
		
00:29:36 --> 00:29:36
			Islam.
		
00:29:37 --> 00:29:40
			It's the way that men interpreted the Quran.
		
00:29:42 --> 00:29:44
			But of course this is based on such
		
00:29:44 --> 00:29:46
			a fundamental flaw and that is
		
00:29:47 --> 00:29:49
			it's as if you're saying that
		
00:29:52 --> 00:29:55
			that your understanding of the Quran and sunnah
		
00:29:55 --> 00:29:55
			is superior
		
00:29:56 --> 00:29:58
			to the understanding that the sahaba, men and
		
00:29:58 --> 00:29:59
			women,
		
00:30:00 --> 00:30:02
			and the ijima, the consensus of the scholars,
		
00:30:02 --> 00:30:03
			was.
		
00:30:04 --> 00:30:06
			It's as if you're saying the meaning of
		
00:30:06 --> 00:30:08
			the Quran is not preserved. You're coming now,
		
00:30:08 --> 00:30:11
			And this is what so called Muslim feminists
		
00:30:11 --> 00:30:13
			or Islamic feminists sometimes come with. You're coming
		
00:30:13 --> 00:30:15
			with an interpretation that
		
00:30:17 --> 00:30:19
			they never thought of. You know Islam better
		
00:30:19 --> 00:30:20
			than them.
		
00:30:22 --> 00:30:24
			And it's fundamentally as though you're saying that
		
00:30:25 --> 00:30:26
			Allah is unjust.
		
00:30:27 --> 00:30:29
			That women scholars did not have any contribution.
		
00:30:29 --> 00:30:32
			You know, what about Aisha radiAllana? The scholars
		
00:30:32 --> 00:30:33
			said she was a quarter
		
00:30:34 --> 00:30:35
			responsible for a quarter of the Sharia
		
00:30:36 --> 00:30:38
			in terms of her contribution.
		
00:30:41 --> 00:30:44
			It's fundamentally sexist because you're saying that men
		
00:30:44 --> 00:30:47
			are incapable of being fair to women. And
		
00:30:47 --> 00:30:48
			then if you
		
00:30:49 --> 00:30:51
			believe you start adopting the idea of patriarchy.
		
00:30:52 --> 00:30:54
			Okay? I don't like that word because it
		
00:30:54 --> 00:30:56
			means it actually means oppression.
		
00:30:56 --> 00:30:59
			An oppressive system of male dominance. That's what
		
00:30:59 --> 00:31:00
			it actually means.
		
00:31:02 --> 00:31:05
			Then sisters might start questioning the prophet sallallahu
		
00:31:05 --> 00:31:06
			alaihi wa sallam.
		
00:31:06 --> 00:31:08
			You know, they might start questioning the prophets
		
00:31:08 --> 00:31:10
			because our prophets were all men.
		
00:31:11 --> 00:31:11
			Right?
		
00:31:13 --> 00:31:15
			So are you saying that the prophet salallahu
		
00:31:15 --> 00:31:17
			alaihi wasallam was part of some kind of
		
00:31:17 --> 00:31:18
			oppressive patriarchy?
		
00:31:20 --> 00:31:22
			And then this leads to the slippery slope
		
00:31:22 --> 00:31:24
			of calling for the Quran to be reinterpreted.
		
00:31:25 --> 00:31:27
			To fit with modern liberal norms.
		
00:31:28 --> 00:31:32
			Right? It's quite funny how the Islamic feminists,
		
00:31:32 --> 00:31:32
			so called,
		
00:31:33 --> 00:31:35
			everything they want the Quran to be interpreted
		
00:31:36 --> 00:31:36
			as
		
00:31:37 --> 00:31:39
			fits perfectly with what west the west wants.
		
00:31:39 --> 00:31:42
			Right? What with what Western ideology and Western
		
00:31:42 --> 00:31:42
			society
		
00:31:43 --> 00:31:43
			preaches.
		
00:31:45 --> 00:31:46
			And then sadly
		
00:31:46 --> 00:31:49
			it can lead to Kufr because then a
		
00:31:49 --> 00:31:51
			person can start questioning Allah
		
00:31:53 --> 00:31:53
			as unjust
		
00:31:54 --> 00:31:57
			and to reject Allah. And sadly, as part
		
00:31:57 --> 00:31:58
			of the Sapiens Institute,
		
00:31:59 --> 00:32:01
			where I'm I was helping with being a
		
00:32:01 --> 00:32:02
			mentor,
		
00:32:03 --> 00:32:05
			we have people phoning up, you know, with
		
00:32:05 --> 00:32:08
			these sorts of doubts. And this is the
		
00:32:08 --> 00:32:10
			exact slippery slope that they've gone down. Something
		
00:32:10 --> 00:32:13
			starts off with as a legitimate grievance.
		
00:32:13 --> 00:32:16
			It ends up with them questioning Allah.
		
00:32:17 --> 00:32:18
			So this is why we've got to be
		
00:32:18 --> 00:32:19
			very
		
00:32:19 --> 00:32:20
			careful.
		
00:32:21 --> 00:32:23
			And I will wrap up, insha'Allah.
		
00:32:24 --> 00:32:27
			What do Islamic feminists want? Often they want
		
00:32:27 --> 00:32:28
			a new,
		
00:32:28 --> 00:32:29
			unprecedented
		
00:32:29 --> 00:32:30
			reading of the Quran.
		
00:32:31 --> 00:32:33
			Typically they will reject Hadith.
		
00:32:35 --> 00:32:38
			Typically they will assert that traditional Islamic scholarship
		
00:32:38 --> 00:32:41
			has a male bias in its interpretation. Of
		
00:32:41 --> 00:32:42
			course it's possible
		
00:32:42 --> 00:32:45
			that some male scholars made some statements that
		
00:32:45 --> 00:32:46
			are not right.
		
00:32:47 --> 00:32:48
			Okay? Or that seem
		
00:32:49 --> 00:32:50
			unfair towards women.
		
00:32:51 --> 00:32:53
			But to say that Islam as a system
		
00:32:53 --> 00:32:55
			is biased towards women
		
00:32:55 --> 00:32:56
			or against women?
		
00:32:57 --> 00:32:59
			First of all, it's not true because there's
		
00:32:59 --> 00:33:01
			so many of so much of the Sharia
		
00:33:01 --> 00:33:03
			is against men's desires. Right?
		
00:33:04 --> 00:33:05
			I'm sure men would like to wear silk.
		
00:33:05 --> 00:33:07
			I'm sure they would like to wear gold.
		
00:33:08 --> 00:33:09
			I'm sure they would like to have days
		
00:33:09 --> 00:33:11
			when they don't fast and they don't
		
00:33:12 --> 00:33:14
			pray. Right? And yet the Sharia seems to
		
00:33:14 --> 00:33:16
			be harder on them in many ways.
		
00:33:20 --> 00:33:23
			So the question, the answer to the question,
		
00:33:23 --> 00:33:24
			do we need feminism?
		
00:33:24 --> 00:33:26
			Is the same as if somebody was to
		
00:33:26 --> 00:33:28
			ask you, do we need capitalism?
		
00:33:29 --> 00:33:30
			Do we need,
		
00:33:31 --> 00:33:32
			socialism or communism
		
00:33:33 --> 00:33:33
			as Muslims?
		
00:33:34 --> 00:33:36
			There might be some ideas in capitalism,
		
00:33:37 --> 00:33:40
			in socialism, in communism that we agree with.
		
00:33:40 --> 00:33:41
			Right?
		
00:33:41 --> 00:33:43
			But we have our own system.
		
00:33:43 --> 00:33:45
			A system that was given to us by
		
00:33:45 --> 00:33:47
			Allah Subhanahu Wa Ta'ala. The creator. The 1
		
00:33:47 --> 00:33:49
			who knows us better than we know ourselves.
		
00:33:49 --> 00:33:53
			Not human beings just fumbling around in the
		
00:33:53 --> 00:33:54
			dark trying to find the truth.
		
00:33:56 --> 00:33:58
			So just as we would not call ourselves
		
00:33:58 --> 00:33:59
			communists
		
00:33:59 --> 00:34:00
			or capitalists
		
00:34:01 --> 00:34:03
			or any other ists. Right?
		
00:34:04 --> 00:34:06
			But we might agree with some elements.
		
00:34:08 --> 00:34:10
			I'm advocating that we also
		
00:34:10 --> 00:34:13
			recognize feminism as an external ideology. Yes, there
		
00:34:13 --> 00:34:15
			might be some elements we agree with,
		
00:34:16 --> 00:34:18
			But not to adopt it as a label.
		
00:34:18 --> 00:34:20
			Not to adopt it as an ideology. And
		
00:34:20 --> 00:34:21
			to be careful.
		
00:34:24 --> 00:34:26
			And so instead of the red pill or
		
00:34:26 --> 00:34:28
			the blue pill I don't know if you
		
00:34:28 --> 00:34:30
			know about these terms, red pill and blue
		
00:34:30 --> 00:34:32
			pill. You know, it's from the film The
		
00:34:32 --> 00:34:32
			Matrix.
		
00:34:33 --> 00:34:34
			So
		
00:34:34 --> 00:34:36
			the main character, he gets to choose to
		
00:34:36 --> 00:34:38
			have a red pill or a blue pill.
		
00:34:38 --> 00:34:40
			And the red pill represents
		
00:34:41 --> 00:34:41
			the truth.
		
00:34:42 --> 00:34:44
			Right? So if you take the red pill,
		
00:34:44 --> 00:34:46
			you'll become aware of the reality of the
		
00:34:46 --> 00:34:46
			world.
		
00:34:47 --> 00:34:49
			You take the blue pill, you'll be deluded
		
00:34:49 --> 00:34:50
			and
		
00:34:50 --> 00:34:51
			within the matrix,
		
00:34:52 --> 00:34:53
			as they say.
		
00:34:55 --> 00:34:57
			So we would advocate, no.
		
00:34:58 --> 00:34:59
			Take the green pill.
		
00:35:00 --> 00:35:03
			Use the Islamic framework to bring about change
		
00:35:03 --> 00:35:03
			and justice.
		
00:35:04 --> 00:35:04
			Follow
		
00:35:05 --> 00:35:08
			the creator's guidance regarding men and women. Be
		
00:35:08 --> 00:35:10
			at peace with your nature as men and
		
00:35:10 --> 00:35:10
			women.
		
00:35:11 --> 00:35:11
			Be virtuous
		
00:35:12 --> 00:35:14
			because we know that it's a it's a
		
00:35:14 --> 00:35:14
			framework
		
00:35:15 --> 00:35:15
			that works.
		
00:35:16 --> 00:35:18
			And in that, InshaAllah with that, I will
		
00:35:18 --> 00:35:19
			leave you.