Fariq Naik – The Strategies Followed the Enemies of Islam to Malign It

The number one strategy is that they pick up black sheep of the

community. And they portray these people as though they're exemplary

Muslims. They pick up certain Muslims, the black sheep who are

namesake Muslims, who are not practicing Muslims, and they

portray these people as though they're exemplary Muslims.

For example, if there's a Mercedes car, and if you want to judge how

good the Mercedes car is, and if you put behind the steering wheel

and unexperienced driver, and he bites up the car, who will blame

the cow, the driver,

but naturally will been the driver. If you want to judge how

good the car is, look at his specifications, look at his fuel

consumption.

Look at his safety measures, look at its top speed and fail to

practically judge how good the car is put behind the steering wheel,

an experienced driver.

Similarly, don't judge a slob based on the followers. Judges

slap based on the authentic sources, that is the Glorious

Quran and authentic Hadees the authentic sayings of the Prophet

salallahu Alaihe Salam, and for the practically judge how good

Islam is look at our beloved prophet muhammad sallallahu alayhi

wa sallam.

The second strategy used by the media is that the code the

Glorious Quran, and other religious scriptures, but they

quoted out of context.

And one famous was used is sort of towbar chapter number nine was Tim

five, and Alan shooty, one of the staunchest critics of Islam. He

writes in his book, The world of fatwas, and he quotes the Toba

chapter number nine was number five. And he says that the

Glorious Quran says that wherever you find a Kaffir into bracket is

indicating Hindus, we should kill them.

If you open the claws Quran, this was as mentioned that wherever you

find a kafir, you should kill him, but it's out of context.

For the context, you have to start reading from the beginning of the

surah. Allah subhanaw taala is talking about a peace treaty

between the Maastricht of Makkah and the Muslims. And this peace

treaty was unilaterally broken by the Muslims of Makkah. And by the

time Allah subhanaw taala reaches was the tool, he is giving the

mosaics of Makkah and ultimatum a warning that put things trade in

four months time, otherwise declaration of for

and when Allah subhanaw taala reaches worse than five, he's

telling the Muslims to fight against the enemies against the

Muslims. And Allah subhanaw taala season so Toba chapter number nine

was number five, that wherever we find the coffers,

wherever you find the enemies in the battlefield, you should kill

them.

But natural any army general in order to boost the morale of his

soldiers, he will say wherever we find the enemies kill them.

For example, if there's a war between USA and Vietnam,

and the US Army General says that wherever we find the Vietnamese

you should kill them in the battlefield.

If I misquote the US Army General, and if I say the US Army General

is saying today that wherever you find the Vietnamese today, you

should kill them. I'll make him sound like a butcher. It is in

context, that wherever we find the Vietnamese in the battlefield, you

should kill them.

But natural any army general to boost the morale of his soldiers,

he will say wherever we find the enemies kill them. Similarly,

Allah subhanaw taala to boost the morale of the Muslims. He's saying

wherever they find the enemies kill them. Allah subhanaw taala

will not say okay, go run away.

So it is in context. Wherever you find the enemies, you should kill

them in the battlefield. We have several such examples. If you read

the Gospel of Matthew, a similar example is there is he mentioned

the Hindu scriptures it was mentioned Bhagavad Gita. Chapter

number one was Psalm 4647 48. Krishna is giving her advice, or

June, he leaves down his weapons in the battlefield, and he says

that I would prefer die being killed and arm rather than

fighting my own relatives.

Further, it's mentioned Bhagavad Gita chapter number two verse two

and three, that Krishna says to Arjuna or Arjun, how could you

become so important? It is the duty of a Satria of a warrior to

fight and if to fight, you shall enter the heavenly planets. Now,

if I misquote Krishna and say that Krishna is saying to fight against

your own relatives, and also leaves down his weapons in the

battlefield, he says, I would prefer dying an arm rather than

fighting my own relatives. So if I misquote Krishna and say, that

Krishna is say that fight against your own relatives, it will be

wrong. It is the independent field, wherever you find the

enemies you should kill them. So it is in context.

And the master key for doing Dawa to non Muslims. It is psoralen

Ron, chapter number three was Psalm 64 to Iloilo, Kelemen in

Salah and by now medical come to common terms

As between us and you which the first time Allah Allah Allah Allah

that we worship none but for Almighty God

and our own surely after coding was number five he jumps towards

them seven why because verse six has a reply to sickness