Fariq Naik – The Strategies Followed the Enemies of Islam to Malign It

			The number one strategy is that
they pick up black sheep of the
		

			community. And they portray these
people as though they're exemplary
		

			Muslims. They pick up certain
Muslims, the black sheep who are
		

			namesake Muslims, who are not
practicing Muslims, and they
		

			portray these people as though
they're exemplary Muslims.
		

			For example, if there's a Mercedes
car, and if you want to judge how
		

			good the Mercedes car is, and if
you put behind the steering wheel
		

			and unexperienced driver, and he
bites up the car, who will blame
		

			the cow, the driver,
		

			but naturally will been the
driver. If you want to judge how
		

			good the car is, look at his
specifications, look at his fuel
		

			consumption.
		

			Look at his safety measures, look
at its top speed and fail to
		

			practically judge how good the car
is put behind the steering wheel,
		

			an experienced driver.
		

			Similarly, don't judge a slob
based on the followers. Judges
		

			slap based on the authentic
sources, that is the Glorious
		

			Quran and authentic Hadees the
authentic sayings of the Prophet
		

			salallahu Alaihe Salam, and for
the practically judge how good
		

			Islam is look at our beloved
prophet muhammad sallallahu alayhi
		

			wa sallam.
		

			The second strategy used by the
media is that the code the
		

			Glorious Quran, and other
religious scriptures, but they
		

			quoted out of context.
		

			And one famous was used is sort of
towbar chapter number nine was Tim
		

			five, and Alan shooty, one of the
staunchest critics of Islam. He
		

			writes in his book, The world of
fatwas, and he quotes the Toba
		

			chapter number nine was number
five. And he says that the
		

			Glorious Quran says that wherever
you find a Kaffir into bracket is
		

			indicating Hindus, we should kill
them.
		

			If you open the claws Quran, this
was as mentioned that wherever you
		

			find a kafir, you should kill him,
but it's out of context.
		

			For the context, you have to start
reading from the beginning of the
		

			surah. Allah subhanaw taala is
talking about a peace treaty
		

			between the Maastricht of Makkah
and the Muslims. And this peace
		

			treaty was unilaterally broken by
the Muslims of Makkah. And by the
		

			time Allah subhanaw taala reaches
was the tool, he is giving the
		

			mosaics of Makkah and ultimatum a
warning that put things trade in
		

			four months time, otherwise
declaration of for
		

			and when Allah subhanaw taala
reaches worse than five, he's
		

			telling the Muslims to fight
against the enemies against the
		

			Muslims. And Allah subhanaw taala
season so Toba chapter number nine
		

			was number five, that wherever we
find the coffers,
		

			wherever you find the enemies in
the battlefield, you should kill
		

			them.
		

			But natural any army general in
order to boost the morale of his
		

			soldiers, he will say wherever we
find the enemies kill them.
		

			For example, if there's a war
between USA and Vietnam,
		

			and the US Army General says that
wherever we find the Vietnamese
		

			you should kill them in the
battlefield.
		

			If I misquote the US Army General,
and if I say the US Army General
		

			is saying today that wherever you
find the Vietnamese today, you
		

			should kill them. I'll make him
sound like a butcher. It is in
		

			context, that wherever we find the
Vietnamese in the battlefield, you
		

			should kill them.
		

			But natural any army general to
boost the morale of his soldiers,
		

			he will say wherever we find the
enemies kill them. Similarly,
		

			Allah subhanaw taala to boost the
morale of the Muslims. He's saying
		

			wherever they find the enemies
kill them. Allah subhanaw taala
		

			will not say okay, go run away.
		

			So it is in context. Wherever you
find the enemies, you should kill
		

			them in the battlefield. We have
several such examples. If you read
		

			the Gospel of Matthew, a similar
example is there is he mentioned
		

			the Hindu scriptures it was
mentioned Bhagavad Gita. Chapter
		

			number one was Psalm 4647 48.
Krishna is giving her advice, or
		

			June, he leaves down his weapons
in the battlefield, and he says
		

			that I would prefer die being
killed and arm rather than
		

			fighting my own relatives.
		

			Further, it's mentioned Bhagavad
Gita chapter number two verse two
		

			and three, that Krishna says to
Arjuna or Arjun, how could you
		

			become so important? It is the
duty of a Satria of a warrior to
		

			fight and if to fight, you shall
enter the heavenly planets. Now,
		

			if I misquote Krishna and say that
Krishna is saying to fight against
		

			your own relatives, and also
leaves down his weapons in the
		

			battlefield, he says, I would
prefer dying an arm rather than
		

			fighting my own relatives. So if I
misquote Krishna and say, that
		

			Krishna is say that fight against
your own relatives, it will be
		

			wrong. It is the independent
field, wherever you find the
		

			enemies you should kill them. So
it is in context.
		

			And the master key for doing Dawa
to non Muslims. It is psoralen
		

			Ron, chapter number three was
Psalm 64 to Iloilo, Kelemen in
		

			Salah and by now medical come to
common terms
		

			As between us and you which the
first time Allah Allah Allah Allah
		

			that we worship none but for
Almighty God
		

			and our own surely after coding
was number five he jumps towards
		

			them seven why because verse six
has a reply to sickness