Fariq Naik – Should One Make Sujood As Sahw for Missing Sujood At Tilaawah

Assalamualaikum Warahmatullahi Wabarakatuh My name is Aisha and

I'm a student. My question is, do we have to perform sudo Assa who

if we forget to do sudo the tilava in our Salah does Arklow Hydra,

first let us understand what is sujood a tilava sudo the Thilawa

it is a kind of prostration and this prostration it is done when

we recite certain verses of the Glorious Quran. So, there are

specific places in the Glorious Quran, where there is an

indication or a symbol of sudo that tilava So, when we decide

these verses, we perform sudo a tilava. As far as to do the tiller

was concerned, there are basically two types of sudo Attila or in

fact two reasons why we perform salute Attila. The first is when

Allah subhanaw taala talks about the disbelievers wherein they are

ungrateful to Allah subhanho wa Taala and did not bow down and

prostrate to Allah subhanaw taala out of ungratefulness out of

arrogance. So we believe us when we recite these verses, we

prostrate and bow down to Allah subhanho wa Taala out of

gratefulness to him and to signify that we are not from among the

disbelievers. The second type or reason have to do the Thilawa is

when Allah subhanaw taala talks about the believers that they are

grateful to Allah subhanho wa Taala and when they hear the words

of Allah subhanho wa Taala they bow down to Allah subhanho wa

Taala the first reason or type of tilava that I mentioned when Allah

subhanaw taala talks about the disbelievers when they're

ungrateful, and an example of this is, as Allah subhanaw taala says

in the Glorious Quran in Surah Furqan chapter number 25 was Psalm

61 either T Laila whom was to do lira man, or Lu Amara man

understood the limiter unless Judo limiter Morana was the WHO KNEW

fura and when it is said to them, bow down to the Most Merciful,

they say, Who is the most merciful? Should we bow down to

that what to say and the increase in the aversion? Allah subhanho wa

Taala says in the Glorious Quran, regarding the disbelievers that

did not bow down to Allah subhanaw taala. The second type is when

Allah subhanaw taala talks about the believers that they are

grateful to Allah subhanaw taala and they bow down to Allah

subhanaw taala out of gratefulness, out of humility. For

example, there are several verses that talk about this. And one of

these verses is the was of the Glorious Quran from Surah total

right chapter number 13 was from 15. When Allah He has to do

Manaphy sama wa T will bow Acharya ACARA will be la Lu whom will do

we will ask all and to him that is Allah subhanaw taala prostrates

what is in the heavens and on earth, willingly or out of

compulsion, willingly that is referring to the believers or out

of compulsion. And there are shadows, prostrate as well in the

morning and in the evening. As far as sudo the Thilawa is concerned,

the scholars they have differed How many times is sudo the Thilawa

mentioned in the Glorious Quran, certain scholars they say it is 13

times certain scholars say it is 14 times but the appropriate

opinion is that sudo the Thilawa it is present in the Glorious

Quran 15 times and this is the opinion of Sheikh Abdulaziz bin

bass and even according to even hasm He holds the same opinion. So

sudo the tilava it is present in the Glorious Quran, no less than

15 times. So two out of chapter number seven was the Moto 106. In

so to run chapter 13 was from 15 in Surah to Nahal chapter 16 was

from 50 in certain Meriam chapter number 19 was from 58 in Surah,

two SR chapter number 17 was 209. So to Hud Chapter number 22 was to

say 18. So to normal, chapter number 27 was number 26. And so to

search that chapter number 32 was number 15. So to sod chapter

number 38 was number 24. And similar to najem. Chapter 53 was

number 62. In social in Chicago, chapter 84 was number 21, as well

as in Soto ekra Chapter number 96 Verse number 19 in no less than 15

places sujood Attila it is mentioned in the Glorious Quran.

Now what is the ruling of sujood a tilava sudo the Thilawa according

to the majority of score

Ahlers. That's the humbly school of thought. The Maliki school of

thought as well as the Shafi school of thought they see that

sujood A tilava is a sunnah for the reciter and for the person

who's listening, so sudo the Tilawat it is a sunnah and in fact

certain scholars they have said that it is an age ma that sudo the

Thilawa it is a sunnah according to Imam and now he mentioned in

his book Al Muchmore. And they base this on certain a hadith of

our beloved Prophet Muhammad, peace and blessings be upon him.

The first is the Hadith that is mentioned Sahil Bihari when our

beloved Prophet Muhammad may peace and blessings be upon him, and

this hadith report by zero the Allah one that our beloved Prophet

Muhammad peace be upon him he recited Surah to najem and he

performed sujood a tilava. And the people performed with him as well.

And as we know and so to najem at the end that is to the tilava

there is another Hadith of our beloved Prophet Muhammad peace be

upon him that is mentioned Sahih Bukhari Hadith number 1073 That

Cedro the Allah one he reports that he decided to nudge him and

he did not perform so to the Thilawa nor did the Prophet peace

be upon him perform. So to the tilava from this hadith, we

understand that sudo the Thilawa is a sunnah, if it was compulsory,

the Prophet peace be upon him would have told Zaid robiola one

to perform so to the tilava and the Prophet peace be upon would

have perform sudo the tilava as well. And Amara, the Allah one, he

was reciting Surah two such that and as we know in order to such

that there is a prostration and O'Meara the Allahu Anhu he

prostrated and then later on, after a few days he decided to

such that and he did not prostate and he told the people that the

one who wishes to prostrate, may prostrate, and if you prostate he

will be rewarded. But if a person does not prostrate, then there is

no sin upon him. Again this hadith is referring to the tilava. From

this hadith we understand that sujood A tilava is a sunnah and it

is not compulsory. Now if we miss sujood, a tilava in our salah, do

we have to perform to do the Sahel, before I respond to this,

let us understand what is to do the Sahel. So to do that, Sahel,

it is performed, if we forget something that is wajib, in the

Salah, south of forgetfulness, for example, if we forget to sit in

the second raka for the shahada, and we get up and we start

reciting Surah Fatiha in the third Raka. So, since we have forgotten

to sit in the second car for the childhood, before we complete a

Salah we perform to sujood that is called a sujood a sow or we can

perform it after the slim as well. Now sudo the Tilawat should it be

performed before the slim or after the sleep it can be performed

before the slim or it can be performed after the slim as well.

And if we miss our hooking in our salah, out of forgetfulness so in

this situation, what should we do if we miss a rockin deliberately

but naturally we are sinning but if we miss a rockin out of

forgetfulness, for example, in the second data we forget to perform

one such that instead of two sides does we perform only one such

time. So, in this situation, we need to repeat this whole raka

because we have missed a broken and after we repeat this whole

raka then we perform sudo assault. So for example in the Zohar Salah

if we miss in the second raka one such that and after we complete a

salami remember then we need to repeat this raka again and we

perform subdued a sound before the slim or after to sleep. Now what

is the sunnah of our beloved Prophet Muhammad peace be upon as

far as to do the sorrow is concerned. If we add something in

our salah, out of forgetfulness, then the Sunnah is to perform

subdued Asako after the Tasleem after we complete our salah, that

is to such that and then we perform the sleep again. If we out

of forgetfulness, delete something in the Salah or do not do

something in our salah. Then the Sunnah is to perform seduce a sow

before the slim before we conclude our salah, but any between if we

perform it before or after there is no problem in it, but the

Sunnah is as per what I have mentioned. Now any sunnah in our

salah, if we miss it, we do not have to perform sudo Asako so do

the sow is performed if we miss something that is wajib something

that is obligated in the Salah. So since sujood Attila is a sunnah

whether in Salah weather outside Salah. So in this situation, it is

not a requirement for us to perform sudo a Saho if we miss

sujood a tilava in our salah. But naturally it is better whenever we

decide the worst of the glory is for us and if it is a worse when

it's to do the try is present. It is a sunnah to perform. So

Do a tilava after reciting this words or these verses but it is

not compulsory