Fariq Naik – Should One Make Sujood As Sahw for Missing Sujood At Tilaawah
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The "by the way" meaning for reciting verses of Glorious Quran is discussed, including the "by the way" meaning to recite the verses in a certain way and the "by the way" meaning to recite the verses in a certain way. The transcript also touches on the history of the titleios, including its use in various books and the "hasith" meaning to recite its words to avoid misses them. The "hasith" is emphasized in theielding of the Prophet's peace upon him and in the recitation of its words to avoid misses.
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Assalamualaikum Warahmatullahi Wabarakatuh My name is Aisha and
I'm a student. My question is, do we have to perform sudo Assa who
if we forget to do sudo the tilava in our Salah does Arklow Hydra,
first let us understand what is sujood a tilava sudo the Thilawa
it is a kind of prostration and this prostration it is done when
we recite certain verses of the Glorious Quran. So, there are
specific places in the Glorious Quran, where there is an
indication or a symbol of sudo that tilava So, when we decide
these verses, we perform sudo a tilava. As far as to do the tiller
was concerned, there are basically two types of sudo Attila or in
fact two reasons why we perform salute Attila. The first is when
Allah subhanaw taala talks about the disbelievers wherein they are
ungrateful to Allah subhanho wa Taala and did not bow down and
prostrate to Allah subhanaw taala out of ungratefulness out of
arrogance. So we believe us when we recite these verses, we
prostrate and bow down to Allah subhanho wa Taala out of
gratefulness to him and to signify that we are not from among the
disbelievers. The second type or reason have to do the Thilawa is
when Allah subhanaw taala talks about the believers that they are
grateful to Allah subhanho wa Taala and when they hear the words
of Allah subhanho wa Taala they bow down to Allah subhanho wa
Taala the first reason or type of tilava that I mentioned when Allah
subhanaw taala talks about the disbelievers when they're
ungrateful, and an example of this is, as Allah subhanaw taala says
in the Glorious Quran in Surah Furqan chapter number 25 was Psalm
61 either T Laila whom was to do lira man, or Lu Amara man
understood the limiter unless Judo limiter Morana was the WHO KNEW
fura and when it is said to them, bow down to the Most Merciful,
they say, Who is the most merciful? Should we bow down to
that what to say and the increase in the aversion? Allah subhanho wa
Taala says in the Glorious Quran, regarding the disbelievers that
did not bow down to Allah subhanaw taala. The second type is when
Allah subhanaw taala talks about the believers that they are
grateful to Allah subhanaw taala and they bow down to Allah
subhanaw taala out of gratefulness, out of humility. For
example, there are several verses that talk about this. And one of
these verses is the was of the Glorious Quran from Surah total
right chapter number 13 was from 15. When Allah He has to do
Manaphy sama wa T will bow Acharya ACARA will be la Lu whom will do
we will ask all and to him that is Allah subhanaw taala prostrates
what is in the heavens and on earth, willingly or out of
compulsion, willingly that is referring to the believers or out
of compulsion. And there are shadows, prostrate as well in the
morning and in the evening. As far as sudo the Thilawa is concerned,
the scholars they have differed How many times is sudo the Thilawa
mentioned in the Glorious Quran, certain scholars they say it is 13
times certain scholars say it is 14 times but the appropriate
opinion is that sudo the Thilawa it is present in the Glorious
Quran 15 times and this is the opinion of Sheikh Abdulaziz bin
bass and even according to even hasm He holds the same opinion. So
sudo the tilava it is present in the Glorious Quran, no less than
15 times. So two out of chapter number seven was the Moto 106. In
so to run chapter 13 was from 15 in Surah to Nahal chapter 16 was
from 50 in certain Meriam chapter number 19 was from 58 in Surah,
two SR chapter number 17 was 209. So to Hud Chapter number 22 was to
say 18. So to normal, chapter number 27 was number 26. And so to
search that chapter number 32 was number 15. So to sod chapter
number 38 was number 24. And similar to najem. Chapter 53 was
number 62. In social in Chicago, chapter 84 was number 21, as well
as in Soto ekra Chapter number 96 Verse number 19 in no less than 15
places sujood Attila it is mentioned in the Glorious Quran.
Now what is the ruling of sujood a tilava sudo the Thilawa according
to the majority of score
Ahlers. That's the humbly school of thought. The Maliki school of
thought as well as the Shafi school of thought they see that
sujood A tilava is a sunnah for the reciter and for the person
who's listening, so sudo the Tilawat it is a sunnah and in fact
certain scholars they have said that it is an age ma that sudo the
Thilawa it is a sunnah according to Imam and now he mentioned in
his book Al Muchmore. And they base this on certain a hadith of
our beloved Prophet Muhammad, peace and blessings be upon him.
The first is the Hadith that is mentioned Sahil Bihari when our
beloved Prophet Muhammad may peace and blessings be upon him, and
this hadith report by zero the Allah one that our beloved Prophet
Muhammad peace be upon him he recited Surah to najem and he
performed sujood a tilava. And the people performed with him as well.
And as we know and so to najem at the end that is to the tilava
there is another Hadith of our beloved Prophet Muhammad peace be
upon him that is mentioned Sahih Bukhari Hadith number 1073 That
Cedro the Allah one he reports that he decided to nudge him and
he did not perform so to the Thilawa nor did the Prophet peace
be upon him perform. So to the tilava from this hadith, we
understand that sudo the Thilawa is a sunnah, if it was compulsory,
the Prophet peace be upon him would have told Zaid robiola one
to perform so to the tilava and the Prophet peace be upon would
have perform sudo the tilava as well. And Amara, the Allah one, he
was reciting Surah two such that and as we know in order to such
that there is a prostration and O'Meara the Allahu Anhu he
prostrated and then later on, after a few days he decided to
such that and he did not prostate and he told the people that the
one who wishes to prostrate, may prostrate, and if you prostate he
will be rewarded. But if a person does not prostrate, then there is
no sin upon him. Again this hadith is referring to the tilava. From
this hadith we understand that sujood A tilava is a sunnah and it
is not compulsory. Now if we miss sujood, a tilava in our salah, do
we have to perform to do the Sahel, before I respond to this,
let us understand what is to do the Sahel. So to do that, Sahel,
it is performed, if we forget something that is wajib, in the
Salah, south of forgetfulness, for example, if we forget to sit in
the second raka for the shahada, and we get up and we start
reciting Surah Fatiha in the third Raka. So, since we have forgotten
to sit in the second car for the childhood, before we complete a
Salah we perform to sujood that is called a sujood a sow or we can
perform it after the slim as well. Now sudo the Tilawat should it be
performed before the slim or after the sleep it can be performed
before the slim or it can be performed after the slim as well.
And if we miss our hooking in our salah, out of forgetfulness so in
this situation, what should we do if we miss a rockin deliberately
but naturally we are sinning but if we miss a rockin out of
forgetfulness, for example, in the second data we forget to perform
one such that instead of two sides does we perform only one such
time. So, in this situation, we need to repeat this whole raka
because we have missed a broken and after we repeat this whole
raka then we perform sudo assault. So for example in the Zohar Salah
if we miss in the second raka one such that and after we complete a
salami remember then we need to repeat this raka again and we
perform subdued a sound before the slim or after to sleep. Now what
is the sunnah of our beloved Prophet Muhammad peace be upon as
far as to do the sorrow is concerned. If we add something in
our salah, out of forgetfulness, then the Sunnah is to perform
subdued Asako after the Tasleem after we complete our salah, that
is to such that and then we perform the sleep again. If we out
of forgetfulness, delete something in the Salah or do not do
something in our salah. Then the Sunnah is to perform seduce a sow
before the slim before we conclude our salah, but any between if we
perform it before or after there is no problem in it, but the
Sunnah is as per what I have mentioned. Now any sunnah in our
salah, if we miss it, we do not have to perform sudo Asako so do
the sow is performed if we miss something that is wajib something
that is obligated in the Salah. So since sujood Attila is a sunnah
whether in Salah weather outside Salah. So in this situation, it is
not a requirement for us to perform sudo a Saho if we miss
sujood a tilava in our salah. But naturally it is better whenever we
decide the worst of the glory is for us and if it is a worse when
it's to do the try is present. It is a sunnah to perform. So
Do a tilava after reciting this words or these verses but it is
not compulsory