Faraz Rabbani – Weekly Q&A Why Shouldnt We Feel Disgusted Towards Those Who Commit Zina

Faraz Rabbani
AI: Summary ©
The speaker discusses the importance of avoiding sinful behavior and acknowledging the mistake of others. They explain that sin is a matter of pride and commitment, rather than just faultydoing. The speaker also discusses the struggles of sinners, including negative comments and struggles with sinners.
AI: Transcript ©
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Just as we

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hate,

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acts like,

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why can't we be disgusted

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for people who commit such acts?

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The way

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that is most according with the sunnah

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is that we

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hate the wrongdoing, not the wrongdoer.

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We hate the sin and not the sinner.

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Rather, we look at

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Allah's creation

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with the eye of mercy,

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with the commitment of being of sincere

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counsel and concern to them.

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That is our duty as believers.

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Right?

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That is our duty as believers,

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to have a good opinion of them that

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the person who is committing a sin, maybe

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they did it in a moment of weakness.

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Maybe they did

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it out of forgetfulness, out of error.

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They're struggling.

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Their companions

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of our beloved prophet

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who were punished

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for drinking alcohol.

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And when some

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some other companions spoke ill of them, the

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prophet said,

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don't say bad things about them

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because this is a person who loves

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Allah and his messenger. This is a person

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who loves

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Allah and his messenger.

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It's not a light matter. He loves

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Allah and his messenger. Similarly,

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there's a man who committed Zina, a Sahabi

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who committed Zina.

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And then he committed Zina again. He committed

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Zina again. He was punished.

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And some people were bad mouthing him. And

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the prophet

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said,

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stop.

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Don't assist his Shaitan against him. Meaning, the

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the man is struggling.

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Why are you adding to his struggle?

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By shaming him.

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And this is particularly for those who

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are sinning out of struggle,

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people who are sinning

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out of struggle.

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So we ask Allah to

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uphold that prophetic

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character and concern.

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And there's some detail to this. And in

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our classes on the Tarikhul Muhammediyyah, we we

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we look at what the Ulema say about

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this with some detail.

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