Faraz Rabbani – Weekly Q&A Where Does a Believer Find True Joy

Faraz Rabbani
AI: Summary ©
The speaker discusses the importance of researching one's gifts and mercy in finding joy. They explain that while the gifts of Allah are not just gifts, they also include the ability to be grateful for them. The speaker emphasizes the importance of cultivating faith and striving to rise in the levels of faith.
AI: Transcript ©
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There's a question, where does a believer find

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their joy?

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There are many ways to find joy.

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Right? There's many ways to find joy.

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Allah tells us in the Quran

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Say in the favor of Allah

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and in his mercy.

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In that, let them rejoice. It is far

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better what than what they themselves

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amass.

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So

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we can rejoice

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in general rejoicing is of 3 levels. This

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is explained by Ibn Atta'illah, a secondary in

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his rasa'il

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or his which

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come typically

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after the hikm.

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So one level of rejoicing is in the

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gift,

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insofar as the gift makes you happy. So

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the gift that Allah sends you,

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the the good things of this life, the

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pleasing things of this life, rejoicing in the

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gift itself.

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And that is from the rejoicing of the

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worldly, whether believers or disbelievers.

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But the believer

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rejoices in the gift,

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and we should learn

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to see

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the gifts and the mercy of Allah around

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us. Allah Subhanahu Wa Ta'ala tells us.

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You do not have any blessing

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except that it is from Allah.

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So we reflect

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on Allah's blessings and his mercy.

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Right?

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And we by reflection

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on Allah's

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gifts

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in life,

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we should

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have gratitude

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and joy.

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Gratitude and joy. In the gift itself, we

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appreciate

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the gift.

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So we have joy.

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And that's the general believer. The key to

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finding joy is reflection

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reflection

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and looking at things with the eye of

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recognition

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that

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say it is all from Allah. Appreciation,

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right,

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through reflection.

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And thirdly,

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by

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committing

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to respond

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with with gratitude.

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Respond

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with gratitude.

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There's a higher level of rejoicing, which is

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rejoicing in the giving

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of Allah.

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Rejoicing

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in

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the giving

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of Allah. And that's a higher rejoicing.

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So we don't rejoice just in the gifts,

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but in the fact that it is from

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Allah.

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It is from

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Allah

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So we rejoice.

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That's a higher level of rejoicing.

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That

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say it is all from Allah.

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Allah

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is the creator of all things. So we

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rejoice

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not just in the gift

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but in it being from the giving

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of

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Allah

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and that's a higher level

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of rejoicing.

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K. That's a higher level

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of rejoicing for us as believers

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that we rejoice in

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not the gift, but in the giving.

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That's

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a level of the conscious believer.

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So whatever comes to us,

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the good, but also the the bad.

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The things that we don't like,

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but we behold them as gifts

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from

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Allah

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so we rejoice.

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Right? You get sick.

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Who made you sick?

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The adab is we don't say Allah made

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me sick. Right? But we know it. We

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know it's from Allah so we accept it.

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We accept it

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and we rejoice

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because there is good in it for the

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believer.

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Where is the good in it? In the

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way we respond to it. The prophet

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told us that in so many hadiths that

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how strange are the affairs of the believer

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for all their affairs are for their good,

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and that is only

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for the believer and for no one else.

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If pleasing things happen,

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they are grateful, they have gratitude, and that's

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better for them. If displeasing things happen, they

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are

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steadfastly patient, and that too

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is best for them, and that too

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is best for them.

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So we should be of that kind of

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believer. We should be of that kind of

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believer who has

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appreciation

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of both the pleasing

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and the displeasing things

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in life.

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And that's the second level of iman,

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right, when it comes to rejoicing.

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1st is rejoicing in the gift,

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then in the giver

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through gratitude or steadfastness. And we feel happiness.

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This is all a means of

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seeking and finding the pleasure of Allah

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Higher than that

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is rejoicing

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in

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not the not so in the gift, the

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giving, then the giver itself.

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Then the in rejoicing in the giver himself

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to be with Allah

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to be with Allah.

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And to be in a state of devotion

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to Allah as though you behold him. Whatever

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he sends you is secondary because I'm not

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so concerned about the gift.

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I'm concerned about nor the giving.

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I'm concerned about the giver.

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Leila

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doesn't love

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Majnoon because he gave her a flower.

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And there's the the flower that is given,

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it's not about the rose

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nor the meaning that is given by the

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rose.

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Who do you look at when the rose

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is given to you?

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The rose

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or

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the one who gave it?

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God is greater than his gifts.

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God is greater than his gifts.

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So that's a little bit about the rejoicing

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of the believer from what the say, and

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this requires cultivating our faith. That re this

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requires

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cultivating our faith and striving to rise in

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the degrees of faith.

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