Faraz Rabbani – Weekly Q&A Living in the West Should We Dress Like Westerners

Faraz Rabbani
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AI: Summary ©

The speaker discusses the importance of dressing in a way that covers one's body and its deifications. They stress that wearing a headgear is a modest and panc pride, while others may be criticized for their deifications. The speaker also emphasizes the importance of respecting one's boundaries within mainstream Islam and the broad ranges of religious opinions.

AI: Summary ©

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			Living in the west, should we dress like
		
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			westerners and take off
		
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			our hats, shawls,
		
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			etcetera?
		
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			Or should we dress?
		
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			Okay. It's not
		
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			proper manners to mention someone,
		
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			specific.
		
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			How should one dress? Dress is from the
		
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			mat you need from the matters that fall
		
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			under the rulings of permissibility.
		
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			Dress falls under the rulings of permissibility.
		
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			Any permissible
		
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			dress is permissible.
		
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			Our duty
		
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			is firstly
		
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			to our duty is firstly to dress
		
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			in
		
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			a way that covers our. Number 2, that
		
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			is
		
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			modest. Number 3, that is dignified.
		
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			Now how does one do so?
		
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			It would depend on different circumstances. There are
		
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			so that covers our aura,
		
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			is modest and dignified.
		
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			Then there are other matters that are
		
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			from the sunnahs of habit,
		
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			right, such as, for example, covering one's head.
		
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			Right? And these things, there is difference opinion
		
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			amongst the scholars regarding
		
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			how recommended is
		
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			wearing headgear for men, for example. There is
		
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			difference opinion
		
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			because it's from the sunnahs of habit. Some
		
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			of the schools have deemed it to be
		
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			a general recommendation.
		
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			Others
		
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			said that's a customary recommendation
		
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			and those are matters of judgment.
		
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			One should learn one's deen
		
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			and practice it
		
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			in consultation with qualified scholars. And we should
		
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			also
		
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			respect
		
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			that there are there's a range
		
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			of interpretations within the mainstream
		
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			that we love and respect. And we don't
		
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			judge others by the interpretations that we follow
		
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			within that mainstream,
		
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			particularly the scholars because they you know, we
		
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			have a good opinion of everyone of anyone.
		
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			If
		
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			an unknown Muslim
		
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			walks out of a bar,
		
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			it is not permitted for you to think
		
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			ill of them that they committed a sin,
		
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			that they did something wrong.
		
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			So if a learned scholar
		
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			of known uprightness
		
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			and deen and service
		
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			does something that your interpretation might not agree
		
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			with.
		
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			How can you think ill of them?
		
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			That, oh, they don't cover their head.
		
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			They're following another interpretation.
		
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			You don't have to agree with it, but
		
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			you have a duty
		
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			to respect
		
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			Muslims in general.
		
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			Right? Believers
		
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			in general.
		
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			The upright believers in particular,
		
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			the learned most especially,
		
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			those who have done good
		
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			and served.
		
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			That is our the ethic
		
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			of the believer
		
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			that we are people
		
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			of respect and love.
		
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			Right? We are people of respect and love.
		
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			And we and part of respect is to
		
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			respect
		
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			within
		
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			the broad boundaries of mainstream Islam, the the
		
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			ambit of
		
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			religious opinions that are mainstream,
		
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			k, that are mainstream.