Faraz Rabbani – Weekly Q&A in Hanafi School What Is the Ruling of Reading Dua in Arabic during the Prostration

Faraz Rabbani
AI: Summary ©
The speaker discusses the recommended practices for sun Clarion during thegage of theeting in thegage of theeting in Arabic. The practice is specifically recommended for nafil prayers, specifically at night, and is not specifically recommended for making an ob farther during the prayer. The practice is found to be highly stylized in thegage of theeting, and is linked to matters of the future.
AI: Transcript ©
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Miss Mila, Rahmin Rahim,

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there's a question that in the Hanafi school,

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can one read

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Dua

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in Arabic

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during the prostration?

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Behind the Imams so there's 2 things.

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Yes,

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so Dua within the prayer

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is

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a recommended

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Sunnah,

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Dua in prostration is a recommended Sunnah in

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nafil prayers. There it is specifically recommended, in

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nafil prayers. Particularly at night, but you're praying

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extra prayers, whether sunnah mu'akkada or recommended prayers.

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It is from the sunnah to elongate the

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prostration there and

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to,

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make dua.

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Within

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the Fard prayer, it is not specifically

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recommended

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to make,

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dua there. The specific

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sunnah is Tasbih.

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But if you choose to make dua

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in the obligatory prayer

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the Hanafi ulama say it is good.

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If you're behind the ima the imam does

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not elongate their prayer so the imam would

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make 3 or 5 tasbihs

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if they make a dua they would make

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it very brief so they don't elongate their

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ruku or sujud that's discretionary.

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The follower

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likewise

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we emphasize sunnah is to make our tasbihs

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the 3 tasbihs are emphasized sunnah. Subhanahu rebil

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'azim

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in ruqur, subhanahu rebil 'ala in prostration. These

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are

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these are

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emphasized sunnah.

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After that, if one has time to make

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dua,

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it's permissible,

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it is permissible. Particularly if the Imam is

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making a longer prostration it's permissible and one's

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rewarded for it.

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Dua within the prayer is only made

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by the duas of the Quran and the

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sunnah or duas related

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to matters of the next life those things

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that you cannot ask from people because our

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prophet sallallahu alaihi wasallam said truly this no

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human speech befits

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this prayer of ours.

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So practically within the prayer we ask for

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matters of the hereafter,

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matters of deen.

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Purely worldly matters,

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one asks after the prayer or within the

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prayer one asks with the general duas of

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the Quran and sunnah. For example,

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Oh Lord grant us in this life great

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good

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and you encompass all the good that you

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seek and that you can't imagine in such

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general

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supplications.

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