Faraz Rabbani – Weekly Q&A in Hanafi School What Is the Ruling of Reading Dua in Arabic during the Prostration
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The speaker discusses the recommended practices for sun Clarion during thegage of theeting in thegage of theeting in Arabic. The practice is specifically recommended for nafil prayers, specifically at night, and is not specifically recommended for making an ob farther during the prayer. The practice is found to be highly stylized in thegage of theeting, and is linked to matters of the future.
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Miss Mila, Rahmin Rahim,
there's a question that in the Hanafi school,
can one read
Dua
in Arabic
during the prostration?
Behind the Imams so there's 2 things.
Yes,
so Dua within the prayer
is
a recommended
Sunnah,
Dua in prostration is a recommended Sunnah in
nafil prayers. There it is specifically recommended, in
nafil prayers. Particularly at night, but you're praying
extra prayers, whether sunnah mu'akkada or recommended prayers.
It is from the sunnah to elongate the
prostration there and
to,
make dua.
Within
the Fard prayer, it is not specifically
recommended
to make,
dua there. The specific
sunnah is Tasbih.
But if you choose to make dua
in the obligatory prayer
the Hanafi ulama say it is good.
If you're behind the ima the imam does
not elongate their prayer so the imam would
make 3 or 5 tasbihs
if they make a dua they would make
it very brief so they don't elongate their
ruku or sujud that's discretionary.
The follower
likewise
we emphasize sunnah is to make our tasbihs
the 3 tasbihs are emphasized sunnah. Subhanahu rebil
'azim
in ruqur, subhanahu rebil 'ala in prostration. These
are
these are
emphasized sunnah.
After that, if one has time to make
dua,
it's permissible,
it is permissible. Particularly if the Imam is
making a longer prostration it's permissible and one's
rewarded for it.
Dua within the prayer is only made
by the duas of the Quran and the
sunnah or duas related
to matters of the next life those things
that you cannot ask from people because our
prophet sallallahu alaihi wasallam said truly this no
human speech befits
this prayer of ours.
So practically within the prayer we ask for
matters of the hereafter,
matters of deen.
Purely worldly matters,
one asks after the prayer or within the
prayer one asks with the general duas of
the Quran and sunnah. For example,
Oh Lord grant us in this life great
good
and you encompass all the good that you
seek and that you can't imagine in such
general
supplications.