Faraz Rabbani – The Rawha #189 Guidance for Seekers Religious Virtues & Adab

Faraz Rabbani
AI: Summary ©
The podcast discusses the importance of seeking guidance from spiritualers to find life-changing guidance, emphasizing proper manners and surrounding one's "has been" with caution. The use of digital media and digital media can reduce one's time and wakefulness, and the speaker advises to use circumspection as a companion and make one's free time profit. The podcast also emphasizes the importance of working on one's health, productivity, and free time profit.
AI: Transcript ©
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This podcast has been brought to you by

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We're continuing to look

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at

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the treatise for seekers of guidance by Imam

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Al Harith al Muhasibi.

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He's one of who was one of the

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great early imams of Islam.

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And he says,

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Hold fast

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to proper manners

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and be distant

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from whim

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and anger,

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and

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work

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on the means

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of attaining wakefulness.

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Right? Hold fast to proper manners.

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Right? Is the right way of doing things.

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Right?

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Is the right way of doing things.

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And holding fast

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to

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is that you make a commitment

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that everything that I do,

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I do it in the right way.

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This presupposes

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the seeking of knowledge. Right? Because the purpose

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of seeking knowledge

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is not to become a sophisticated Muslim,

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is not because you're a curious Muslim,

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but rather

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because

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in seeking the pleasure of Allah Subhanahu Wa

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Ta'ala,

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there

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are ways to do things that are plea

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pleasing to Allah Subhanahu Wa Ta'ala. And these

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are the adab,

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those things that are explicitly from prophetic teachings

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and those

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right ways that the scholars have explained

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are

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extensions

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and applications

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of prophetic guidance

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to particular situations. Their proper manners

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that the Ullman say there's proper manners of

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sending text messages.

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Right? Amongst them, which we there's no the

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prophet did not send a text message. If

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you see that hadith,

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you know it's one of those WhatsApp fabrications.

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But there are proper manners that we understand

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from the sunnah

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of sending text messages. Amongst them that you

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that you greet in full.

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Right? That you greet in full, the Prophet

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sent letters

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which he didn't write himself, he had them

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written but they all

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they have full greeting.

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But one of the important adab, for example,

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of

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any kind of correspondence

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is that you mention who you are

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early on,

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especially if it's long.

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Right? Sometimes it's like a murder mystery.

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Then this happened, and this, that happened, and

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she got mad, and he got upset, and

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so and so was

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who who are you? Are you so and

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like nobody knows. And sometimes at the end,

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it's still a mystery because you don't know

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who it was.

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So what do I do? I don't know

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who you are and who she is and

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who he is

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and like

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so it's one of the adab. Actually, it's

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a Quranic adab.

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That it is from Suleiman.

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It began.

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And it's in the name of Allah, the

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merciful and compassionate. Likewise,

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the letters of the prophet in the beginning.

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And there's other adab.

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So anything that one does, there are proper

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ways to do it.

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There are proper ways to do it, which

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is to to know what is the sunnah

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related to this matter, what are the the

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considerations the scholars mentioned in applying the sunnah

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to that particular

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situation.

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Right?

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Applying that the sunnah to that particular situation.

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I have a very comical little treatise that

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a friend sent me called Masaile Mobile,

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which are

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77

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religious rulings related to mobile phones. But some

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of them

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are very good in that for example some

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people use ringtones

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that contain

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zikr of Allah Subhanahu Ta'ala.

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But the only way that would be permitted

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if you are very careful, if you're like

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me, my ringer is never on ever.

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So it's always off and I'm always on

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do not disturb mode. So my ringer doesn't

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ring. So even if it was on my

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ringer

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but if you don't keep your ringer off,

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if it's going to ring in the toilet,

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you're

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going to be disrespecting the name of Allah.

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Right? So there are different

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proper manners with respect to each of these

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things. Right? So hold fast to adab. A

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beautiful example, if you remember when Habib Qadim

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al Sakaaf came to Toronto, someone asked him,

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actually it was my wife,

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about

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how do we use digital media purposefully,

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And how do we reduce our time using

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digital media?

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I was

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the

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intended by that, although I'm mentioning it because

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now I have to vie for my wife's

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attention.

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What goes around comes around. But,

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so he shared there's all kinds of insights

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that if you're going to be using this

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media, how do you use it? Right? So

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hold fast to to Adam

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in everything. There are there's right ways of

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doing things

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and hold fast to it. That's number 1.

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And be distant from 2 grave harms. 1

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is whim,

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which is doing things just because

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Just because. Why? Why not?

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Right. Why not? Because

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if you're not careful about harm,

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you will fall into it.

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Right?

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So

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be distant

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from

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whim, which is doing things without clear purpose

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and without

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expected benefit.

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And anger.

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Right? And anger.

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Because the prophet said,

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do not get angry.

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And act in all the means

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that would cause you

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to be

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in a state of wakefulness with Allah Subhanahu

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Wa Ta'ala. Awake.

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Sayyidina Ali

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reported to have said that people are

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asleep

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and when they die they wake up.

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When they die they wake up.

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But the righteous servants of Allah,

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they have a good life in this life

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because they're awake.

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They're awake

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through remembering their lord, awake through having good

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intentions,

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purpose,

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benefit

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for others. So work on the means of

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wakefulness which is remembrance of Allah Subhanahu Wa

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Ta'ala.

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Having

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a plan of how you will

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be turning to Allah in your days and

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nights,

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having routines

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in your life

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of devotion,

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of worship,

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of service

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for the sake of Allah Subhanahu Wa Ta'ala.

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Says and make muraqaba,

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watchfulness of Allah,

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your

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greatest aim to be ever conscious

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of Allah Subhanahu Wa Ta'ala. Allah is watching

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me wherever I may be. So you act

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accordingly.

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Take gentleness

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as your approach.

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And circumspection

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as

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your companion.

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Circumspection which of which the prophet said

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Circumspection

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only brings good.

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And he warned

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shaitan

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and haste is from the devil. And in

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another narration the prophet

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said,

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Circumspection

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is from Allah

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and haste is from the devil. Where's everything

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from Allah? But

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circumspection,

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thinking things through.

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Think of consequences

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before you act.

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Make

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that your he says, make

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circumspection your companion.

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Mean meaning it accompanies all your choices. Anything

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you do,

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think about the consequences before you act. 1

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of the companions of

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Ahmed,

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he said

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words that

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they they deserve to be written. I used

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to actually have it at I didn't think

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of getting it. A friend gifted it to

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me. I had a calligraphy piece. It said,

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Whoever is watchful

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of consequences

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remains safe.

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Make circumspection

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your

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companion.

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And make

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safety,

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serenity,

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peace your cave.

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Alright? And this is the cave

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where this is your safe space.

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Alright?

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They say

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Nothing compares to safety.

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Right? Of course there's outward safety, There's

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you know that you don't harm yourself outwardly,

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but there's religious safety that don't do anything

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that is religiously harmful for you.

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Also don't do anything that would

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would had you thought it through be expected

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to result in religious harm.

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But also

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know that you have a heart.

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Right?

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You have a heart that is

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the locus of your relationship with Allah Subhanahu

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Wa Ta'la.

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It makes safety,

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right?

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Everything that

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cultivates

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being safe

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with Allah,

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that cultivates

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a good relationship with Allah,

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turn to it, embrace it.

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And everything

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that threatens that,

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leave it.

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The Prophet instilled this in his grandson, Al

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Hassan Ibn Ali, when he was just a

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little child, 5 or 6 years old.

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He said,

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I memorize

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from my grandfather the Messenger of Allah. Meaning

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that this was nurtured in little children.

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5 or 6 years old.

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Leave everything that would make you doubt

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that would cause you to be uncertain.

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Leave anything that would make you uncertain

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for everything

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that would make you

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certain, that would not make you uncertain.

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Embrace make safety

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your

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protected cave.

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And make your free time

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profit.

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Right?

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Then what do you do in your free

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time?

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That's your that's

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what a gift. And the Prophet warned,

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There's 2 great blessings

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that most people

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are

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cheated off, meaning they cheat themselves of them

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but they allow themselves to be cheated off

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them.

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Right?

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Health and free time

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And and others in their commentaries explain that

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whatever state of health you have and some

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of us when we get to certain age,

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there's always some things that are creaky.

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Right?

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Typically, it doesn't

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get less creaky.

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Right?

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So whatever health you have,

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don't cheat yourself of that.

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And if all you have is you're able

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to breathe, use those breaths

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in love of Allah Subhanahu Wa Ta'ala.

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Right?

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And your free time

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Prophet.

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And dunya

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your means,

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right? Your

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your mount

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to Allah Subhanahu wa ta'ala.

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And make the hereafter

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your resting place.

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Why?

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Live in this life as though a stranger,

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right? You know you don't belong here, your

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resting place is the hereafter.

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So at the very least, live with that

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consciousness that this is not my homeland,

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but higher than that. This one the hadith

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in the 40 Nawi, the hadith of Abdul

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Lai bin Umar.

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Oh, Abi R Usabi, live in this world

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as one journeying. You are on a journey

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to Allah subhanahu wa ta'ala.

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So this is a very comprehensive,

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in just three lines,

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he's given us a comprehensive council. Then he

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says,

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Al Hasan al

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Basri

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said,

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Allah has not made for the believer

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any rest

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before paradise.

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Why?

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The one who has created you tells us

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We have created

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the human

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in toil and struggle.

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Right? It's not that there is some toil

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and struggle, you've been created in it.

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Right?

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Right?

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And that's why they say

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that

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seeking happiness

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in prison

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is from the delusions

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of one's,

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yeah,

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confusion,

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of one's confused state. You're in prison.

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K?

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Figure out how you're gonna get out of

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here. Like, say, let you know, let's have

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a good time, and that's it. You're in

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prison. Get out of it. Well, what's your

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prison?

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Your prison

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has chambers.

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Right? Your nafs, your your lower self, your

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whim,

00:15:52 --> 00:15:53

your worldly

00:15:53 --> 00:15:54

inclinations.

00:15:56 --> 00:15:57

Right? These various

00:15:58 --> 00:15:59

these are your prisons.

00:16:00 --> 00:16:02

The one who frees themselves from them, then

00:16:04 --> 00:16:04

you find

00:16:06 --> 00:16:07

rest and joy. So we ask Allah

00:16:08 --> 00:16:09

to realize

00:16:09 --> 00:16:10

us

00:16:11 --> 00:16:12

in these realities.

00:16:26 --> 00:16:28

Thank you for listening. This podcast is brought

00:16:28 --> 00:16:30

to you by Seekers Guidance, the global Islamic

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and make a small monthly commitment today. Our

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said, whoever guides someone to goodness will have

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a similar reward. So don't forget to share

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