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You're listening to the Roja daily guidance for
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seekers with Sheikh Rasra Benny.
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In our sessions
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of the Roha,
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we have been looking
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at the
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the work of
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Imam
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Al Ghazali, which is his counsel
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to
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a a dear student of his
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and
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we've reached right at the end.
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Imam Al Ghazali advises his student at the
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end after giving him
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4 keys
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to 4 things to avoid
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and 4 things
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to do.
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He closes
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by saying,
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my dear child.
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I have written in this section
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what
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you have sought.
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Right? In this fossil
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fossil can refer to section, but also in
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this,
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you know, in this,
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like, in this tome.
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Right? In this
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group of things that I mentioned.
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So it is incumbent upon you to act
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upon these.
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Right? Because
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knowledge
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bears
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knowledge is a trust and it bears responsibility.
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So now that you know,
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you must act accordingly.
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As the prophet
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reported to have said
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to
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to Al Haritha,
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right, whom he asked
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you know, how are you this morning, oh
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oh Haritha? And he mentioned
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the the the state of certitude that he
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was in,
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the prophet reported have said to him,
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that you have you you you you you
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have come to know
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so hold fast to that.
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And he says,
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he said, don't forget me
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when it comes to mentioning me in your
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righteous dua.
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Because
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one of the the rights
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of
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a parent
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over a child
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is that they pray for 1.
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That that that that child pray for their
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parents.
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Likewise,
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as we see in the Quran.
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And anyone who does good for you,
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you
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you must
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acknowledge
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that good
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with gratitude.
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And the gratitude is not just by saying
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thanks,
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but the gratitude must have they have benefited
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you
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in the next life.
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So how do you benefit them in the
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next life?
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By one of the ways is by Dua.
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Right?
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So don't forget me in your Dua.
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And
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the his the student had asked
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for a closing Dua
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as well.
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As for the dua that you have sought
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from me,
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As for the dua that you sought from
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me, seek it in the
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authentically established duas,
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meaning of the prophet sallallahu alaihi wa sallam.
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Right?
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Reminding always
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that
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you need that there's a basic principle
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which is
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that one always give precedence over
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the
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the the
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the the the the first principle
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over derivative
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matters.
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Right? So the person asked for dua. The
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first thing is if you want if you
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want dua, the first thing is hold fast
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to the dua of the prophet sallallahu alaihi
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wa sallam.
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But number 2, the dua the the teachings
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of the prophet sallallahu alaihi wa sallam with
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respect to dua also teach us
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to make du'a for others and to seek
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du'a from others.
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So much so that the prophet said
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to
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Sayyidina,
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Umar
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my dear brother,
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don't forget me in your dua when Sayyidina
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Umar was going to go on a journey.
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And he said nothing made me more happy
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since I became Muslim than that request of
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the prophet
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But he
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said
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recite this dua in all your in your
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times, meaning in the special times.
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Particularly
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after
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your
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prayers,
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after the obligatory prayers. And
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is the end of something, which is what
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is the in the of the foot?
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The heel. This is the end of it.
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Right?
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And the Dua,
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right,
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that Imam Al Ghazali closes with
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He
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says,
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Allah Oh Allah, I ask you of blessing
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its entirety.
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And of protection,
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it's it's continual.
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Meaning, and of put in and of protection,
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I seek from you continual
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protection.
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And isma
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refers to 2 things.
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Isma, it means to
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means to protect.
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And there is protection which is to be
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shielded
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from sin.
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Right, which is what,
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it's,
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you know,
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there's duas of the prophet
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and of the salaf that ask Allah
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for isma,
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for protection.
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Meaning, to be shielded
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from sin.
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With the possibility
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still existing of sinning because you are
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a potentially sinful
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person.
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But ISMA
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is also used
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with respect to the prophets
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in an at a higher level, which is
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to be shielded
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from sin
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such that it is not possible
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for sin to occur
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for you.
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Right?
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So that that ishmmah, the the
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the the the the the
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protectedness
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of sin from the prophets
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is to be shielded from sin
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with the removal of the possibility of sinning
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from them.
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So it's a higher degree of protection.
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Right?
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Right? It's an HDP.
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Right?
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And this is discussed by ma'am Zaruk, for
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example, because one of the critiques
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that certain certain
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scholars made of the
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of
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Imam
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that he asked for
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We ask you for protection.
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But it's just meant to be shielded
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from sin
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and from harm. Being shielded
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is not just from sin but also from
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harm, from all that
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is not good for us with the possibility
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remaining of our human weakness, which is why
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we're asking to be shielded.
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And of mercy,
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enveloping mercy,
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and of well-being,
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which is to be free of harm,
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it's attainment.
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And the prophet
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said
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ask Allah for well-being. And he said
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in words that are pertinent for us to
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reflect upon
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ask Allah for certitude
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and well-being.
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Right?
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And of course, they're they're taking the means
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for their attainment.
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And
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from
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from livelihood,
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it's most
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pleasing and pleasant.
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And of life
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and of lifetime,
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it's most felicitous.
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Right?
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And from excellence,
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it's most complete.
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Right?
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From excellence, it's most complete.
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Because we're not responsible
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for perfection,
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for Itan.
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Right?
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We're not responsible for for camel. We're not
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responsible for perfection itself.
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What is is
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to strive
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to make something good.
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It is the act of striving
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for
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taking something,
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the the the meaning of good, virtue, and
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beauty
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with respect
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to another.
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They strived
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for excellence in their worship. The worship could
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could have the resultant worship could still be
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mediocre.
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But is
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the striving
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for
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for true good.
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Right?
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And of
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you know, for of excellence, meaning of the
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sincere and genuine striving for good, it's most
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complete.
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And of
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the bestowal of blessings, it's most encompassing.
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And of
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bounty
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or virtue,
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it's
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purest.
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And of subtle graces,
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the closest of them. I'm meaning for them
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to
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to for the subtle divine graces
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to touch 1
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directly.
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Oh, Allah be for us and do not
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be against us.
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Allah seal
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with felicity
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our,
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lifespans.
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And realize
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with increase
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our
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hopes and aspirations.
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And connect
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with well-being
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are
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mornings and nights.
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And make
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to your mercy
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our journeying.
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And our ends.
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And pour forth
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from
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the from the
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treasures
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of your,
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pardon
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upon
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our sins.
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And reward us
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by rectifying
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our faults.
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00:13:00
And make
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mindfulness of you our provision
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because Allah subhanahu wa ta'ala describes it as
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being
00:13:07 -->
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the
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k. The the best of provisions.
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And zed is the provision on a journey.
00:13:17 -->
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And in your religion,
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make our striving.
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And upon you,
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our reliance
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and our trust.
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Oh, Allah make us firm
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on the way
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of uprightness.
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00:13:44
And
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and protect
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us, grant us
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protection
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from
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the things that cause remorse.
00:13:59 -->
00:14:00
On the day of resurrection.
00:14:03 -->
00:14:06
Enlighten for us the burdens
00:14:07 -->
00:14:08
of transgression.
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00:14:14
And
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grant us
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the living
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or the way of life
00:14:20 -->
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of
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the most virtuous.
00:14:23 -->
00:14:23
Of
00:14:26 -->
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the bar.
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00:14:31
Right? The bar who is a virtuous person,
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a person of.
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Right?
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And be
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be our sufficiency
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from and turn away from us
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the evil
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of evildoers.
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And free our necks and the necks of
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our parents.
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And our mothers
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and our teachers
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from the fire.
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By your mercy,
00:15:12 -->
00:15:14
oh tremendous,
00:15:14 -->
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oh most forgiving.
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Oh most generous,
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oh most concealing.
00:15:22 -->
00:15:24
Oh, most forbearance,
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00:15:25
oh,
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overwhelming.
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Oh, compassionate. Oh, compassionate. Oh, compassionate. Oh, most
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merciful of those who show
00:15:48 -->
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mercy. Or first
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or absolutely first.
00:15:54 -->
00:15:56
Or absolutely last.
00:15:59 -->
00:16:00
Oh oh you who possess
00:16:02 -->
00:16:03
perfect power.
00:16:06 -->
00:16:09
Oh one who deeply cares
00:16:09 -->
00:16:10
for
00:16:10 -->
00:16:11
those in
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in distress.
00:16:15 -->
00:16:17
And o you who are the most merciful
00:16:17 -->
00:16:18
of the merciful.
00:16:21 -->
00:16:23
There is no god but you.
00:16:25 -->
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Glory be to you.
00:16:27 -->
00:16:30
Truly I have been of those who have
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wronged
00:16:31 -->
00:16:32
myself.
00:16:35 -->
00:16:35
Muhammad
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00:16:39
and all blessings be upon our master Muhammad
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00:16:42
and his folk and
00:16:42 -->
00:16:43
his companions.
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00:16:46
All of them.
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00:16:49
And all praises due to Allah.
00:16:49 -->
00:16:51
Lord of the worlds. So that is Imam
00:16:51 -->
00:16:52
Al Ghazali's,
00:16:53 -->
00:16:54
Ayuh Al Waled.
00:16:55 -->
00:16:56
That completes
00:16:57 -->
00:16:59
what we you know, what we had begun
00:17:00 -->
00:17:03
of this amazing work in which is a
00:17:03 -->
00:17:03
reminder
00:17:04 -->
00:17:06
of the importance of
00:17:06 -->
00:17:08
acting on guidance.
00:17:08 -->
00:17:11
For the guidance for the knowledge that one
00:17:11 -->
00:17:11
acquires
00:17:12 -->
00:17:14
to be guidance and to be
00:17:15 -->
00:17:17
steps on the straight path
00:17:18 -->
00:17:20
rather than for it to be a case
00:17:21 -->
00:17:21
against us.
00:17:23 -->
00:17:25
And to be aware
00:17:25 -->
00:17:26
of the need
00:17:26 -->
00:17:29
to act not just outwardly with one's knowledge,
00:17:29 -->
00:17:30
but for that knowledge
00:17:30 -->
00:17:31
to
00:17:33 -->
00:17:33
permeate
00:17:34 -->
00:17:34
into
00:17:35 -->
00:17:36
our hearts,
00:17:37 -->
00:17:38
our motives,
00:17:38 -->
00:17:39
our intentions,
00:17:40 -->
00:17:41
our states,
00:17:42 -->
00:17:42
our attitude,
00:17:43 -->
00:17:45
our character, and our conduct.
00:17:48 -->
00:17:48
And
00:17:49 -->
00:17:51
this is an important reminder
00:17:52 -->
00:17:54
and much can much could be said in
00:17:54 -->
00:17:57
summary of this reminder, but wanted to show
00:17:57 -->
00:18:00
one of the really notable scholars of North
00:18:00 -->
00:18:00
America.
00:18:03 -->
00:18:05
I took a few students
00:18:06 -->
00:18:08
to him to ask
00:18:09 -->
00:18:10
him to give them advice.
00:18:11 -->
00:18:13
And he said, whenever
00:18:13 -->
00:18:14
I whenever
00:18:15 -->
00:18:15
I
00:18:16 -->
00:18:18
feel that my heart is hard or I
00:18:18 -->
00:18:19
feel that I need
00:18:20 -->
00:18:23
to remind myself of my relationship with Allah,
00:18:23 -->
00:18:23
I
00:18:24 -->
00:18:27
reread and ref I read and reflect upon
00:18:27 -->
00:18:28
the treatise of
00:18:30 -->
00:18:33
imam Al Ghazali, letter to a disciple because
00:18:33 -->
00:18:34
it contains
00:18:35 -->
00:18:37
such deep and comprehensive
00:18:38 -->
00:18:39
yet brief
00:18:39 -->
00:18:40
counsel
00:18:40 -->
00:18:43
for anyone who's serious about rectifying
00:18:44 -->
00:18:45
their relationship with Allah
00:18:47 -->
00:18:48
So this is a beautiful treatise. We ask
00:18:48 -->
00:18:49
Allah
00:18:50 -->
00:18:51
for steadfastness
00:18:51 -->
00:18:52
on this path.
00:18:55 -->
00:18:58
As of next Monday, on Mondays Wednesdays, we'll
00:18:58 -->
00:18:59
be beginning
00:18:59 -->
00:19:00
one of the great
00:19:01 -->
00:19:03
works of Islam.
00:19:06 -->
00:19:07
Imam Anawi's
00:19:09 -->
00:19:09
brilliant
00:19:10 -->
00:19:11
compendium of prophetic guidance,
00:19:14 -->
00:19:15
the gardens of the righteous,
00:19:16 -->
00:19:18
and we will share
00:19:18 -->
00:19:20
a road map of how we'll be covering
00:19:20 -->
00:19:22
it. We'll be covering it
00:19:22 -->
00:19:23
for
00:19:23 -->
00:19:25
twice a week for 45 minutes,
00:19:28 -->
00:19:29
and it's an important
00:19:29 -->
00:19:31
it's it's one of the great works of
00:19:31 -->
00:19:33
Islam. And it's one of the greatest works
00:19:34 -->
00:19:36
in Islam, one of the greatest compendiums of
00:19:36 -->
00:19:37
Islamic spirituality.
00:19:38 -->
00:19:39
So when I asked that
00:19:41 -->
00:19:42
what is
00:19:42 -->
00:19:43
what is,
00:19:45 -->
00:19:46
what is a manual
00:19:47 -->
00:19:49
for for Adab on this on the spiritual
00:19:49 -->
00:19:51
path said,
00:19:51 -->
00:19:52
the garden of the righteous.
00:19:53 -->
00:19:54
Right?
00:19:55 -->
00:19:57
Just as when he was asked and then
00:19:57 -->
00:19:59
he said and the and the lived example
00:19:59 -->
00:20:01
of that is
00:20:01 -->
00:20:03
is the lives of the companions. That's how
00:20:03 -->
00:20:05
they lived. You know, on the living models
00:20:05 -->
00:20:07
of how to live prophetic guidance, it's
00:20:08 -->
00:20:10
But we're going to be looking at that
00:20:10 -->
00:20:10
exclusively
00:20:11 -->
00:20:12
twice a week.
00:20:14 -->
00:20:16
And we'll we'll share details about that
00:20:17 -->
00:20:18
We ask
00:20:19 -->
00:20:21
Allah that he make what we have covered
00:20:21 -->
00:20:22
in this
00:20:22 -->
00:20:24
series of the of the
00:20:24 -->
00:20:26
to be of benefit and to benefit us
00:20:26 -->
00:20:29
from what we have gained and shared
00:20:29 -->
00:20:31
and to grant us a to review the
00:20:31 -->
00:20:34
lessons of what we have looked at. And
00:20:35 -->
00:20:36
over
00:20:36 -->
00:20:37
the over
00:20:38 -->
00:20:40
the the last year or so, we have
00:20:40 -->
00:20:41
looked in the sessions
00:20:42 -->
00:20:44
at several 100 hadith of the prophet we've
00:20:44 -->
00:20:47
covered several sets of 40 hadiths,
00:20:49 -->
00:20:51
and we also looked at Talim al Muta'alim
00:20:52 -->
00:20:54
of, the
00:20:54 -->
00:20:56
the instruction of the student on the ways
00:20:56 -->
00:20:58
of learning by Imam Azar Nuzzi and we
00:20:58 -->
00:21:00
completed it. And we also completed
00:21:00 -->
00:21:02
Imam Al Ghazali's
00:21:02 -->
00:21:03
Ayuhal Waled,
00:21:03 -->
00:21:04
2 of the great
00:21:05 -->
00:21:07
guiding works for students of knowledge.
00:21:08 -->
00:21:10
We ask Allah that he realize this in
00:21:10 -->
00:21:12
their realities and make what we have gained
00:21:12 -->
00:21:13
of prophetic guidance
00:21:14 -->
00:21:15
and counsels for
00:21:16 -->
00:21:18
seekers of knowledge to be approved for us
00:21:18 -->
00:21:20
and not approved against us.
00:21:28 -->
00:21:30
Thank you for listening to the daily
00:21:31 -->
00:21:33
guidance for seekers with Sheikh Farozra Benny.
00:21:33 -->
00:21:35
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00:21:35 -->
00:21:38
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00:21:39
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00:21:41 -->
00:21:43
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