Faith IQ – Ruling On Returning Back To The Jumu’ah Prayer After Lockdown Eases – Shaykh Abu Eesa

			As the global lockdown starts to ease, what's the ruling on returning back to the dhammapada?
		

			Well, let's remind ourselves first of the ruling of the dhammapada Allah subhanaw taala says yeah,
you're living in Amman either no dia de Sala T. Miyama Giamatti. First out, illogically lead whether
there are you who believe, when the call to the prayer of Juma is given, then rush to the
remembrance of Allah and leave off your trade, rush first our obligation whether rebel leave off
your trade, obligation and anything which is obligatory for us to do which is support ourselves do a
work and business and anything which is telling us to leave often obligation can only be a big
obligation. So many ideas about what what happened to the heart about how the hearts will be sealed
		

			if you keep missing Juma. The most important Hadith is the one written narrated by the prophets
Eliza Lem in the Sahaba have an authentic hadith by Abu Dawood,
		

			Juma Hakuna Muslim Muslim larva,
		

			from New York
		

			to an old Soviet Union omarion that the Juma is an absolute right and obligation upon every single
Muslim except for for the slave, the woman, the child and the one who is ill. And that has always
been the ruling on the Juma prayer. And it will always remain the ruling on the Juma prayer, the
fact that we in COVID-19 era right now have been praying at home, it's only because we've been
prevented from going to the masjid the ruling has not changed. And so we pray at home a lot. But
now, obviously Muslim countries have started to open up, a number of the Western countries have
started as well reduced capacity, loads of conditions, and Hamdulillah, the masajid there are those
		

			who are responsible have started to carefully and diligently using good standard operating
procedures are
		

			getting ready for the Muslims to come back. And it's very important for the Muslims to come back,
the obligation hasn't changed, we have to stick to that actual original principle, the fact that we
think that just because there is still a threat of the of the virus itself is the same as the threat
of the virus every other place. And if we are going out to the other places, then we should, again,
if we are maintaining the rules means and what are some of these rules, we know that the capacity
has been thrown right down that that's worse than it was when an area completely separate two meters
all the way around us. It was one way in one way out no mixing of people people carrying their shoes
		

			with them in a bag so that they don't you know have that little you know, that little congestion in
the shoe area. We're also aware of
		

			the reduced numbers meaning that the any kind of coughing, spluttering, whatever has a minimal
effect everyone bringing their own masks wearing at all times everyone bring their own suggest that
the masala that you pray on the prayer mat, all of these things, separating the prayers out to
accommodate for the numbers having booking system so that no one can can having a one of the
trustees check, for example, one on the gate where the cars are coming in one on the door, having an
efficient system and as many apps out there now that have been developed in many, you know, normal
systems that it can be used bar codes, etc, etc. This is not difficult, okay, it's not difficult to
		

			establish this and it is being established.
		

			So,
		

			with these systems following these rules, obviously no one who's sick can come those who have got
conditions or causes coexisting conditions, they can't come over 65 to stay at home. children
shouldn't be there anyway. So we're asking the sisters, for example, taking one for the team as
well, even though I personally believe the sisters should always be praying and invested in that
their reward is more in a message not at home or some of the focus or belief. However, I do think in
the Juma prayer, they definitely should remain at the moment at this moment in time at home. And I
know how tough it is. And the problem is, is that everybody at home now who's substituted the actual
		

			room are for a online reminder, that's what the sisters are putting up with all the time. And you
know, after one or two weeks of that nobody now watches listens, cares. Everyone's drinking their
coffee, tea playing around whatever whatnot while it's going on a background coming to the machine
is a very important spiritual process. And it's not just about the what you're hearing and the
reminder, a sense of community. It's a sense of sacredness that you get to experience after a week
of Hedden ism a week of dunya a week of work. You know, in actual fact, the remembrance in the Juma
prayer is the small part. The Prayer is the longer experience that's what the prophets I seldom said
		

			that from the sign of someone's intelligence and level of deepness of, of knowledge is that they
reduce the size of the hook by the increased size that a prayer. So for us to go back is an absolute
obligation and we must go back according to the conditions that our massages for us, or have stated
for us, and we thought we would do it in the in the safe right way. However, can we say what we're
emphasizing this obligation, as someone who's so scared and worried for their health or whatever,
that they are sinful for not going? That's really difficult for us to say, that's really difficult
for us to say.
		

			If I could stay silent, and just say that it's an obligation, that's it. I'm not gonna say anything
else I would but obviously academic ones.
		

			requires us for us to say that the same ruling will not apply in these current extreme circumstances
as it would normally. It's clear that there's a danger out there, there are people who are very,
very scared. And if they justify to themselves that they really can't come out, and they shouldn't,
then they shouldn't. Okay. And would I think that they are sinful, no. But I do want to put a
warning out there, there are a lot of people saying to set themselves right now we've all become
lazy and enjoying, you know, chilling and not going out on a mission it is on a Friday anyway. And
you know, how many limb clippers we've heard in our life and art and any opportunity to get away
		

			from that, or, you know, people are making their own excuses, right, they've started to now schedule
something in house in on a Friday afternoon, biblical days, sleeping in, whatever. The point is, is
that we don't want to allow this West west to become the dominant voice in this issue, we have to
fight those desires and get back to the state of sacredness that we had for Jamal before, but in a
safer way. And, you know, the scholars will have to allow these little concessions where the prayer
might go over into the hours of time, so you might have one at 130 230-334-3530. Or we take from the
some of the positions that are a bit odd in the Cherie Abbott's supported by some of the schools and
		

			some of the scholars like that, which is known as the humblest call starting before the dark time.
So 11 o'clock, 12 o'clock, one o'clock, two o'clock, three o'clock in these kind of scenarios,
taking from that kind of concession or using this kind of opinion, is better than not having drama
at all, or not going at all. And so you can choose ones which are quieter for you and safer for you.
So there really isn't any excuse. But I don't want to be standing here and be accused of, of not
being honest, I don't think that someone's going to be punished by law, because they're so scared to
not go to the gym or because of the genuine fear. When you're going to shops, you're going out
		

			everybody has accepted the new normal, and as long as you maintain safety, then you must be going to
the gym. But if a person couldn't bring it to themselves, they they did find it too worrying that I
don't think that they are sending and a loss of power to Allah knows best. Subscribe to this
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