Faith IQ – Is It Permissible For Women To Visit Graveyard – Shaykh Omar Suleiman

			Is it permissible for women to visit the graveyard?
		

			So this is one of those issues where you have difference of opinion amongst the the mother. And you
know all of them have their evidences, because there are seemingly conflicting evidences. One of
them is that the prophets I saw him, he, he cursed and not not have people, women that do Nia which
were women that would follow the follow the funeral procession, and they would, they would mourn
loudly, and they would slap their faces and slap guard on themselves as a means of expressing their
grief and their wailing. And it was actually something that was done as part of ceremony when a
person would pass away. But then you have someone like I show the law of town on how he saw the law
		

			on her. She used to go and visit the graveyard, she prayed the janazah of her brother, and she went
to visit him. And her explanation of that, when she was confronted with this headache by some of the
companions or some of the tambourine, she said that the prophets I seldom used to forbid everyone
from from visiting the graves except for the burial on the Prophet. So I said, Indian, I hate to
come on the altar over I used to forbid you from visiting the graveyard. That was for actually the
bulk of Islam. Because the prophets, I seldom did not want the people to engage in certain practices
at the gravesite. So they would pray the janazah and they then they would, they would bury the
		

			person and move on. And there was no visiting the grave as a ritual for people in general. But the
prophet SAW some then opened it up. And he said, that it reminds you of death, so that you should
visit because it reminds you of death, and it softens the heart, and prioritizes the hereafter for
you. So I actually alone has said that the prophets I seldom, his, his prohibition before was for
everybody. And when the prophets lie, some gave permission, it also was for everybody. Now, how do
we bounce out these things? Well, Nia hat which is wailing and mourning was forbidden for both men
and women. And for women, when they go to the graveyard, you know, obviously they should not engage
		

			in Nia how they should not do those things that the prophets lie some forbade, just like the men
should not do those things. And it seems from the evidence, as long as a person avoids those things
or avoid the things that are prohibited that accompany some of those things that the prophet SAW
Selim, or you know mentioned, then, inshallah, tada, it's permissible, and it could even be
rewardable. And a person should follow that example in the nighttime not just have the hook on not
just have the ruling, but of the way that these people carry themselves when they would go to a
local board when they would go to the grave sites. The last piece of evidence is when the prophet
		

			SAW some saw a woman that was mourning at the grave and the prophet SAW Selim told her to be patient
and she responded in a very rough manner to the Prophet sighs I'm saying, What do you know of my
situation, and the prophets I send them, you know, moved on from her. And someone informed her that
she had said that to the Prophet slice of them, and she didn't realize that she was speaking to the
Messenger of Allah of the law and the prophets I said, I mentioned whenever she came to him to
apologize the subtotal in this in the submitted ruler, that patience is that the first strike the
point is, is that at no point to the profit slice, I'm reprimand her for actually being there. But
		

			the prophet SAW some saw her in a state of Nia, in a state of wailing, which is which is
impermissible crying is permissible, it's what the Sahaba would do. But again, that idea of mourning
and wailing was what was made prohibited in the situation for both men and women will
		

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