Faaik Gamieldien – The true facts of the mawlid that no one tells you
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The bid'ah of Islam is a culture that is against Muhammad and is focused on the Day of Qiyim. The importance of the bid'ah is discussed, including the birth of MuhammadSAW and the importance of reading the Q Chevrolet message. The speaker emphasizes the need for individuals to read the words and practice, as it is not mentioned until age 40. The bid'ah is a foundation of one's faith and a way to create something out of nothing, and it is challenging until they leave. The importance of speaking only from the Quran and not from the Quran is also emphasized.
AI: Summary ©
We seek refuge in Allah from the accursed
Satan, and from the evils of our deeds.
And we seek refuge in Allah from the
accursed Satan, and from the evils of our
deeds.
And we ask that there is no god
but Allah, and that there is no partner
for Him.
And we ask that Muhammad is His servant
and Messenger.
Peace be upon him and his family and
his companions.
ومن دعا بدعوته الى الدين.
And my brothers and sisters in Islam, السلام
عليكم ورحمة الله وبركاته.
We know the time that has passed, but
we don't know the time that is ahead
of us.
And this subject is a very important subject.
We should actually speak about it every second
week in the Jumu'ah.
And that is not just going overboard.
But the biggest bid'ah, the biggest bid
'ah, that this world has ever been struck
with, is the bid'ah of Muhammad.
And I'm not saying that because I want
to save, I don't want to get people
to get angry with me.
I grew up in a home.
My mother was the leader of the ladies'
council, ladies' group.
And my father was a man of nobles
and hadad, and you name it.
I grew up.
So what made me change my mind?
Something that is ingrained in me.
When I was in Mahabat al-Majid, at
al-Majid in Cape Town, I used to
make murals.
Silk photo and murals.
But that was in the time of Jahiliyyah.
Time of?
My own Jahiliyyah.
Because I did not know what the truth
was.
I had to go overseas two, three times,
not to look for particularly about Moloch or
bid'ah.
That was just because I could read the
Arabic language and understand it.
So when I sat in the libraries in
Egypt and Pakistan and Malaysia and Europe, I
realized that, and I've got a book at
home, it's about that chick, and I'm not
exaggerating.
It's called, it's called, anyway, it's
a book on bid'ah.
It's a book written by Abdul Ghani, and
he talks about every single bid'ah that
is practiced by Muslims or have been practiced
by Muslims, and maybe still practicing them.
So today I'm going to try and give
it to you so that you can remember
it, because it's very important.
This is the biggest bid'ah in the
world.
The whole world, Muslim world, most of them
celebrate Moloch in Malaysia, in wherever I say,
Pakistan, wherever I say.
But they do it for political.
There's no doubt in my mind that those
governments use it as a political tool to
get people to vote for them.
Nothing less, nothing more.
Because how do they make Moloch?
They march in the streets, they shout, they
scream, they make music, and that's the end
of the day.
So what is that?
How is that part of Islam?
How can that be part of the celebration
of the so-called birthday of Muhammad SAW?
All right.
Fact number one.
I'll do it in facts.
Fact number one.
The birth of the Prophet SAW is not
mentioned in the Quran, number one.
That Isa's birth is mentioned in the Quran.
Muhammad SAW, nothing of him is mentioned until
he reached the age of 40.
That's when revelation came.
So when was he born?
He was born in Abu al-Fil, the
year of the elephant.
That's all we know about him.
And he was born in 1507.
That's by the non-lunar calendar.
And when he was born, he wasn't a
prophet.
He was not a prophet.
Allah SWT knew, of course, that he was
going to become a prophet at 40.
But between the ages of zero and 40,
there was no mention of him.
Nobody knew that he was going to be.
He himself didn't know.
So to talk, that is one of the
reasons that his birthday or the day that
he was born is not such an important
one for the people who lived around him
because there was nothing attached to him.
He was an orphan.
He looked after sheep and camels.
That was his job.
And then he got a job with Khadija,
and he worked for her.
And then at the age of 40, Allah
SWT sent him revelation.
But we'll get to that.
And the only person that was present at
his birth was Umm Ayman, the slave girl
that his father gave to him after his
death.
That's fact number one.
So fact number one, we don't know the
birth date of the Prophet ﷺ.
Fact number two, in Sahih Muslim, Today it's
all worth giving you every fact worth a
hadith or ayat of Qur'an.
And I know how you feel.
I see people in the audience.
There are people who love them all.
But this is my duty.
You have a duty.
I have a duty to tell you and
to teach you.
I don't speak like a preacher.
I speak like a teacher.
I speak like a teacher.
Why do I speak like a teacher?
Because I can go to the sources of
the knowledge.
I can go to the source of the
knowledge.
I don't have to ask somebody or follow
somebody.
I go to the Qur'an.
I go to the hadith.
And I look up what does Allah and
His Messenger ﷺ say about X, Y, and
Z.
So in Sahih Muslim, hadith number 1162, Abu
Qatada al-Ansari.
Now, you know, when people speak about Mawlana,
they say, yes, you know, when a man
asked a prophet about why does he fast
on a Monday, and he said, I was
born on this day, and that's the end
of the story.
That's not even the end or the beginning
of the story.
It is not a story.
It is recorded.
That conversation, that wasn't one man who asked
him.
It was many.
There's a lot of people in the group,
a lot of men in the group who
asked him about I'll tell you what they
asked him about.
But it seems as if the other side
says this is the only question at that
time that was asked from the Prophet ﷺ.
That was a group of people.
And Abu Qatada al-Ansari, Sahabi of the
Prophet ﷺ, he says that the Messenger was
asked about his fasting.
So what was the question asked of the
Prophet ﷺ?
They asked him questions about his fasting, all
the fasting that he does.
And what was the reaction of the Prophet
ﷺ when they said, Ya Rasulullah, we're going
to ask you about your fasting.
And he said the Prophet felt very annoyed
when they asked him this question.
Relating to the hadith, you could Google it.
Sahih Muslim 116, you could Google it.
The Prophet became angry.
And when the Prophet became angry, guess who
else was in that group?
Umar ibn al-Khattab himself.
Umar ibn al-Khattab.
He was in that group.
And what did he say when he saw
the Prophet getting angry?
He said, what
did he say?
It was a lengthy hadith.
And Umar said, Ya Rasulullah, we're very pleased
with you as a Prophet.
With Allah as our Maker and you as
our Prophet.
We've tried to calm the Prophet ﷺ down.
Because obviously the Prophet, now it was a
long story about all the fasting that the
Prophet ﷺ had to do.
It was a lengthy hadith.
And then came up in about the tenth
hadith in the same narration.
The tenth hadith, about the, the following question
was asked to the Prophet ﷺ, still to
do with fasting.
Ya Rasulullah, what about the fasting on a
Monday?
On a Monday.
Now, first of all, there were no Mondays,
and up to today there are no Mondays
in the Arabic calendar.
There are no Tuesdays, there are no Wednesdays.
There are only, Yawm al-Ahad, Yawm al
-Ifnay.
Day number one, day number two.
And the second day was Yawm al-Ifnay.
Actually, day number two.
Ifnay means number two.
Ifnay doesn't mean Monday.
You will say, he was born on a
Monday.
No, he was born on the second day
of the week.
It's extremely important, but please remember it.
And if you get a copy, please, you
must note this down.
So what did the Prophet ﷺ say?
What did he say when he was asked
about fasting on the second day of the
week?
He said, Dhaka Yawm ul-Ulittufi.
That was the day that I was born.
No time, no month, no year.
All he could gather in growing up that
he was told he was born on a
Monday.
But then he said something more significant than
that.
In the same place, which people don't quote.
Especially the other side.
He said, Dhaka Yawm ul-Ulittufi wa Yawm
bu'itha aw unzila alayya fi.
The Prophet ﷺ said, that day I was
born.
And that day, I became a messenger.
That day, revelation descended down upon me.
So the most important part of this hadith
is not the fact that he fasted because
it was the day he was born, the
second day of the week.
It was because on that day Allah subhanahu
wa ta'ala gave him the greatest gift
ever.
And that was the gift of Rabwah.
SubhanAllah.
So if we should have celebrated at all,
on that day we should have celebrated the
coming down of the, the fact that Jibreel
came down on that day.
Came down, and what did he give him?
The first, first verse of the Qur'an.
Iqra' bismi Rabbika l-Aliha.
And you see, everything comes back to that.
Read.
Read.
I only got so far by reading.
You can't get it from, there's no such
thing as, you know, you suck it up
from the air, or you dream about it.
It doesn't work, nothing works like that.
You have to read it.
Someone must tell you, I read it in
the hadith of the Qur'an.
So I'm giving to you what Nabi Sallallahu
Alaihi Wasallam said about that particular day.
Some people just grab on the one side,
and practice the one side.
So, that was point number two.
Point number three, Surah Al-Ma'idah.
Surah five verse three.
This you know very well.
Now, somebody asked me some time ago, how
do I know that this word appears so
many times in the Qur'an?
How do I know where a particular word,
where I can find a particular, what is
one word in the Qur'an?
What is it?
Quite a big book.
So how do I know that?
People said, well, how can you know that?
I know that because there is a book
called the Mufahiris
Encyclopedia of the Words of the Qur'an.
So that book is about that thing.
If you ask me any word, I'll be
able to tell you, I'll go up to
the word where it is, and I'll count
how many times that word's been used in
the Qur'an.
And so that's all I can say.
There's so many words of that in the
Qur'an, so I don't type it for
myself.
No, it's there.
Books are there.
Only who have the material can say this.
If I say 325, or 15, or 30,
or this verse in Surah five verse three,
then I get it all from where?
From the dictionary of the Qur'an.
People are spending their lifetime to do this
kind of work.
So of course, Surah Al-Ma'idah says,
This is the most decisive proof against all
bid'ah.
Not only bid'ah of Bonobo.
And what is bid'ah?
We know what it is.
And I'll get to it later.
It is an innovation, and I'll explain later
how it is an innovation.
So Allah says, Today have I perfected for
you your deen.
And the word perfection, What does it mean?
What does it mean Allah says, I've perfected
your deen?
What does it mean?
What does perfection mean?
Does it mean I'm a painter?
Furniture is in and everything is in, I've
perfected it.
No.
It means that which will remain from that
day on Arafah until the Day of Qiyamah.
Because perfection is perfection.
Allah says, I've perfected this deen.
So what does it mean?
All the laws, all the teachings, all the
guidance necessary for Muslims to live in this
dunya, has been completed on that day.
Salat, zakat, hajj, how to behave, how to
dress, everything.
Teachings of Islam, how a woman should dress,
everything has been completed on that day.
And why is that day also important?
I've told you this before.
That is on that day Allah subhanahu wa
ta'ala, There's no place where Allah subhanahu
wa ta'ala came down to that area
of Makkah, Arafah.
And He gathered all our souls that day,
on that day.
And He asks us one question.
And one question He asks us.
I rest with you Rabbi Kuhu.
Am I your Lord?
Bala, Rabbi says, of course you are.
You're doing the exact opposite.
The biggest bid'ah is this bid'ah
against, not against Muhammad sallallahu alaihi wasallam.
This bid'ah is not against Muhammad sallallahu
alaihi wasallam.
Like those who say, they say it's for
Muhammad sallallahu alaihi wasallam.
So it's against whom?
It's against Allah subhanahu wa ta'ala.
That is why it's so serious.
And every other bid'ah is also so
serious.
Don't say I'm serious and I sat up
many nights doing research on this.
Before, I mean I started this maybe 25
years ago, 20 years ago.
So what do the scholars say?
What does this mean?
I perfected your duty.
Listen carefully.
What Imam Malik says.
Imam Malik says in At-Tassam, which is
a book written by Imam Ash-Shatibi.
In this book, it's quoted.
Imam Malik was asked, So sir, what does
it mean when Allah subhanahu wa ta'ala
says, I perfected for you duty.
And he says, Imam Malik says, Whatever was
not part of Islam on that day.
On which day?
What did he say?
Whatever was not part of Islam on that
day, is not part of Islam today.
If it wasn't part of Islam on the
day of Arafah, when Allah subhanahu wa ta
'ala revealed the verse, Today I have perfected
your duty.
If it was not part of Islam, whatever
was not part of Islam on that day,
will never become part of Islam.
You can't call something, and call it a
bid'ah hasadah.
A good bid'ah.
How can it be a good bid'ah?
The Prophet never spoke about a good bid
'ah.
The Prophet only spoke about, dalalah.
Bid'ah which is misguided.
And all misguidedness will end in a fire.
So if the Prophet didn't tell us about
good bid'ah, he told us about bad
bid'ah.
Why didn't he tell us about good bid
'ah?
Because he didn't want to tell us.
Really?
Because it's a shame to tell us?
Because he didn't want to spoil our time
in the world of night?
Or when we go to the Ka'bah
to stand in?
Speak to the dead?
Because it didn't exist.
This thing about bid'ah, a good bid
'ah, didn't exist in the time of the
Prophet.
Didn't exist on that day of Arafah.
As Imam Mahdi says.
So, so what does this with bid'ah
mean?
You'll see why all bid'ah is against
whom?
It's challenging whom?
Challenging Allah.
So the Prophet said, Allah will not accept
your good deeds until you leave every single
bid'ah with you.
Because if you know of, don't say, ah,
you know, I could have said, oh, my
father, my grandfather did, I'm just going to
carry on, and they did three nights and
seven nights, the Hindu custom, and I'll just
carry on.
And I will go to the grave like
I saw in Pakistan and India when I
was there.
The Hindus grave worshipping is their, that's what
they do.
That is their religion.
That is the foundation of their faith.
And unfortunately, it was carried over to Indonesia
and came down to us.
So what does this good mean in the
Quran?
So there's a verse in the Quran, in
Surah Baqarah, verse 117.
Allah, subhanAllah, says, Badi'u s-samawati wal
-ard.
Allah describes himself.
Did you hear?
Badi'a.
Sheikh's son's name is Abdul Badi'a.
What does Badi'a mean?
Badi'a means, he created as samawati wal
-ard, the heavens and the earth, by just
saying, kun fayakum.
Allah, subhanAllah, created the heavens and the earth
by saying, be.
And it was.
So what does Badi'a mean?
Badi'a means to create something out of
nothing.
What does Bida'a mean?
To create something out of nothing.
That's what Bida'a means.
Because if the Prophet didn't do it, and
you make more, you're creating something out of
nothing.
If you make three night similars, which is
shirk, the biggest kind of shirk that I
can even think of, google it.
Google it.
Google the celebration of how the Hindus celebrate
their deaths.
The deaths of people who died.
Their relatives.
So this is the meaning of Bida'a.
To create something out of nothing.
Mawlana was created out of nothing.
How Prophet didn't celebrate it?
Abu Bakr?
Did he celebrate it?
Come on.
Why are you trying to say no?
Are you trying to say no?
When it's a fact of history.
Did Abu Bakr, Umar celebrate?
Did Aisha celebrate?
Did his family celebrate?
The first time it was celebrated, and I
told you this before, was 600 years after
the Hijrah.
Meaning it was not celebrated at all between
those times.
Who came in those times?
All the sahaba came in those times.
All the tabi'in of the sahaba, those
who followed the sahaba came in those times.
Imam al-Shafi'i came in that time.
Imam Abu Hanifa came in that time.
Imam Malik came in that time.
Imam Ahmad ibn Hanbal came in that time.
Would you be surprised that I'm reading a
lot of their books, most of their books.
I've looked for the word mawlid.
They didn't know about mawlid.
They didn't say it was bid'ah or
not bid'ah.
They didn't say anything about it.
People say that Imam al-Shafi'i spoke
about bid'ah hasanah with regard to the
mawlid.
No.
He just made that statement.
He didn't relate it.
There's no mawlid.
That's why they said nothing about it.
Otherwise they would have said it.
This is wrong.
That is like we are shafis, we do
it.
Hanafi say they don't do it.
Etc, etc, etc.
So it was non-existent.
The word burdun nabi was non-existent in
the time right after the third generation.
So someone said what are the generations?
My generation, the generation after that, and the
generation after that.
May Allah swt guide us.
So in sahih of al-Albani hadith number
1803 Albani has hadith books about
36 hadith books that he wrote.
Half is hadith which is weak and half
is hadith which is sahih.
I haven't read all of them.
I use it as a reference.
So what does al-Bani say?
And al-Nasa'i reports the same hadith.
Al-Nasa'i Google Nasa'i.
Google 232, hadith 232.
Google al-Bani hadith 1803.
Al-Bani says of course hadith sahih meaning
all the sahaba knew about it, all the
sahaba knew it.
Prophet sallallahu alaihi wasallam said qala alayhi salatu
wasallam nabi sallallahu alaihi wasallam said wal lathi
nafsi liyali the prophet sallallahu alaihi wasallam swore
he swore he swore this is swearing by
Allah.
I swore by Allah subhanahu wa ta'ala.
What did he swear?
Prophet didn't just use it in vain.
There are not many hadith which start with
I swear.
Not many.
But in this hadith, Prophet swears.
What did he swear?
What does he swear by?
ma tabak to shay'at yuqribukum minal jannah
minal jannah He said I have not left
anything that I didn't tell you about that
which will bring you close to jannah.
Prophet says I have not left out any.
I have told you every single thing that
will make you come close to the jannah.
We create more things.
Do this and do that and do that
and you do.
No, no, no, please.
If it was not done by Muhammad sallallahu
alaihi wasallam it is a bid'ah.
It should not be done.
Don't tell me that it's a good thing.
And what about Muhammad sallallahu alaihi wasallam?
He didn't do it.
So he didn't do the good either.
He didn't shout the good part either.
And he insulted Allah sallallahu alaihi wasallam saying
why didn't you tell your Prophet to tell
the Muslims to do this, this and this
and this and this.
And we want to go to jannah?
You want to go to jannah?
You understand me?
Allah says I sent a Prophet.
I sent a book.
And what did you do?
In your book.
You are you.
And you're not going to be told by
some sheikh who comes from somewhere or some
hadith or something.
No, no.
I've been doing this.
My grandfather, my mother's been doing this.
I'm sorry.
I'm going to die on this.
May Allah forgive us.
And then he said and I haven't told
there's nothing that I haven't told you that
will not bring you far away from jannah.
So everything that will bring you far away
from jannah came from who?
Say it from who?
Say his name.
Say his name.
Don't be shy to say his name.
Muhammad sallallahu alaihi wasallam And he kept us
away from jannah.
Say who did it?
Who told him to do this?
He swore by who?
He swore by Allah.
So who told him to say this to
us?
Allah sallallahu alaihi wasallam.
Nobody else.
And he said And I have not left
out anything of that which will bring you
close to jannah.
And I have not left out anything Everything
that will bring you close to jannah I
have told you.
I have told my sahaba.
They've written it down.
And you'll get it inshallah in the 14th
century.
It's all clear.
The Quran is still the same.
It's all clear.
It's all clarity.
And I have not told you anything that
will bring you close to the jannah.
I have not left out anything.
So when it comes to jannah and jahannam,
everything about jahannam that you shouldn't do, I
have told you.
Don't tell me I'm going to go sit
there by the kramat and make this dhikr
and make that dhikr.
It's shirk.
Why is it shirk?
Because the prophet swore by Allah that he
gave us all the information concerning our going
to jannah and concerning our going to jannah.
So be strong.
You know, I'm going to say to you
that the prophet sallallahu alaihi wasallam came under
very difficult circumstances.
He couldn't sit like this with the congregation
in front of him.
He was laughed at.
They threw stones at him.
They threw stones at him.
Till the blood ran from his ankles.
He was, you know like people say, if
you mention Shafiq in Cape Town to many
people, they say, he is a troublemaker.
He is a troublemaker.
That's all they can say.
Alhamdulillah.
That's all they can say.
Alhamdulillah.
I've not taken a sin from anybody.
I haven't done anything to anybody's daughter or
wife or sister.
Alhamdulillah.
I haven't stolen from anybody.
The only crime that Muhammad sallallahu alaihi wasallam
committed was what?
That he was giving the truth to the
Quraish.
He was Al-Amin.
They rejected all that.
They didn't look at Al-Amin.
Al-Amin, they didn't come into it at
all.
The day they decided that they were not
going to accept Muhammad sallallahu alaihi wasallam.
While I'm still making molood, I was, you
know, a blind boy of Cape Town.
Molood, mashaAllah, go there to sit and go
and sit there.
It was overflowing with people.
So, Muhammad sallallahu alaihi wasallam was a darling
of Baqa.
He was a darling of Baqa.
No better person than him in Makkah.
SubhanAllah.
So, this is what we will all go
through if we stand for the truth.
What did the Nabi sallallahu alaihi wasallam say?
Nabi sallallahu alaihi wasallam said this Deen, this
wonderful, valuable Deen started out so small.
First he became Muslim, then his wife became
Muslim, then five other people became Muslim on
the same day.
Five!
He had five converts.
So, Mubakar, of course, was the first man
to accept it.
And what did the Prophet say?
He said, by that Islam will arrive, and
this Deen will start small and strange.
And it will come again small and strange.
Listen to what I'm saying to you.
He said this Deen will become again what?
Small and strange.
What did he mean by small?
We are not small.
If he started with five, I mean, we
come into a mountain of people.
How many million are we now?
No, not million.
How many million?
Two million.
That's what non-Muslims say.
I say three million.
The non-Muslims, they come with two billion.
I say no, three billion.
You can't believe it.
So, three billion.
Now why did the Prophet say it will
become less?
Because only a few people will be Muslim.
Only a few people will be true Muslims.
Only a few people will not practice Bid
'ah.
And the Prophet says, the people who want
to uphold the Sunnah in the Quran of
Allah, they will be sidelined.
They'll be people who want to hurt them.
I gave a lecture, not the same lecture,
but the same lecture, the topic, at the
UWC last week.
My old university.
I graduated from there 1970, a long time
ago, before many of you were born.
And I said to the people in the
same, I said, today I've come as a
teacher, not as a preacher.
And I've come to explain to you, and
this is about all Bid'ah.
I'm not just talking about non-Muslims, I'm
talking about all Bid'ah.
I said, I'm going to talk about all
Bid'ah.
But mainly I'm going to speak about this.
And I'm going to speak only from the
Quran itself.
There was a gentleman sitting on my right
-hand side at the table.
A young man was staring at me with
a frown on his face.
And I said, brother, you ever want to
ask a question?
He said, yeah, I would rather listen to
the Prophet than listen to you.
Subhanallah.
So I said, what must I say to
this young man?
So this young man went, Wallahi, if you've
got anything to say, I will give you
the spectrum for maybe five minutes.
I will sit down and you can speak
to the people.
Speak to them.
But don't go into Quran and Sunnah because
I'm doing that and you say you want,
that is what you have seen, you know,
you know what to do.
So he looked at me and he got
up and he walked out of the out
of the?
out of the mosque of Jum'ah.
He walked out of Salah of?
Time of?
Jum'ah.
Allah says, only Salah in the Quran Allah
says, Allah says, What does he do?
I speak, I talk about Allah and His
Rasul, what does he do?
Allah and His Rasul, he turns his back,
not only Allah and His Rasul, he turns
his back on the Jum'ah.
This is when shaytan takes over.
If you are so convinced that you are
right and Muhammad and Allah is wrong, shaytan
has overtaken you completely.
And we do have it, shaytan does not
overtake us.
Particularly our children.
When my great grandchildren is going to be
there, what the world is going to be
like.
So, that is why it's so important for
you to have someone that you know that
you know People used to call me a
Salafi.
When I heard the word Salafi the first
time, I didn't know what it meant actually.
I didn't know it was none the wiser.
And then they called me a Wahabi.
Ah, I knew what a Wahabi was.
People of Mecca and Medina, they are the
Wahabis.
They condemn everything.
Without denying, they offer us But also, you
know, I never studied in Mecca or Medina.
So, they can't call me a Wahabi.
I would have loved to have studied there
also.
So, by Allah subhanahu wa ta'ala it's
a heavy burden, you know, you can't, you
ask Shaykh Saeed.
These are burdens that you carry.
But we carry it with a smile.
And I was studying after that.
So, I finished Khutbah, Salah, and then I
was sitting down just resting, you know, from
all the faces that I was looking at,
the people, the way they looked at me.
And I smiled to myself, I said, Alhamdulillah,
these were the prophets of Salah to go
through for us.
And the Sahaba.
And the man came, he said, and he
said, I want to ask you a question.
I was in that, you know, low mood,
you know, yes brother, ask the question.
So, he takes my hand.
He's a big guy, and he started squeezing
my hand, and he started squeezing my hand,
and he started squeezing my hand until I
could feel that he was going to take
my hand off.
He started running, hurting me.
So, other brothers came and said, what are
you doing?
I said, why, what are you doing?
And then, you know, they un-wrestled his
hand from my hand.
Obviously, this man, this is Abu Jahil and
Abu Zahab that were going to kill him.
They wanted to hurt him.
When he made Salah in the house, they
used to throw stuff over him.
And, you know, the orchids kind of things.
So, as you can see, there was a
man, when I came to the masjid, when
I came to the masjid, there was a
young man with a what is it, what
do you call it, on the hip?
What do you call it?
Turban.
A young man with a white turban, white
and green in the middle.
And I just read a few days ago
about people who wear a turban with the
colors white and green.
The one that made me say something about
people who wear a turban.
It made me think of a burden of
white and green.
He said, in the time of Dajjal, when
Dajjal is going to come, the misleader of
all misleaders, there will be a group of
75 people who will follow him.
They will be Jewish.
They will follow him.
And on their head, they will have green
and white turbans.
Green and white turbans.
So, I said, I didn't say, I just
said to the people in the masjid, I
said, please tell him, he must read the
hadith on the green and white turbans.
That's all I said.
I didn't say about Jews.
So, who should tell him these things?
Who is it?
Just I did it myself.
This is our job.
We have our job.
You have your job.
Our job is to take you to Jannah,
inshallah, with us.
It was our job.
That's our job.
And the only way we can get you
there is by telling you the truth.
Because who will suffer the qiyam of qiyam?
You.
I will suffer.
Because you are going to say to Allah
subhanahu wa ta'ala, Allahu Akbar, what happened?
Where were your imams, your shaykhs, your jizis?
Didn't they tell you about these things?
Didn't they tell you about the history of
my Prophet ﷺ?
Didn't they tell you these things?
And what will you say?
What will you say?
You will say, Ya Rabbi, O our Lord,
we followed our leaders, our imams, our shaykhs,
our ulama, our learned, and they misguided us,
they mislead us.
O Allah, O Allah, O Allah, O Allah,
O Allah, O Allah, O Allah, O Allah,
O Allah, Nothing else.
Nothing more than this.
What will you say?
And I don't want to be in that
country.
Alhamdulillah.
So if you don't like me, Alhamdulillah.
If you didn't like the Prophet ﷺ, I'd
smile.
When they went to Bahrain, they crashed, I
went to crash.
Just a little bit I'm suffering.
Prophet ﷺ had to fight wars.
Had to be chased from his home.
You mean security?
Security.
Alhamdulillah, I was the best supporter.
I was the best security.
Alhamdulillah.
It was once when I had security.
When I started this, somebody wanted to shoot
me.
And at that bus, they gave me security,
24-hour security.
But subhanAllah, I never do that.
I will invite somebody to shoot me.
If they're going to shoot me because of
what I say, subhanAllah, I'm ready to go.
Wallah, I'm ready to go.
Alhamdulillah.
InshaAllah.
Bi hurmati l-Habib, bi hurmati l-Fatiha.
Bi hurmati l-Fatiha.
InshaAllah.
For those of you who have been following
this path from today, remember the Prophets, the
first people who turned against him was who?
His family.
His family.
The first person who turned against me was
who?
They were the first people who said, they
drew him against his mom.
But I never cut him.
I never said no, you go.
He goes to them and is like, but
it's his mom.
Why did you do that?
Why did you say that?
My father didn't say this.
SubhanAllah.
So you have to be able to withstand
that.
And to withstand that, it'll be a final
test on this thing here.
A final test.
Shukran for listening.