Faaik Gamieldien – Jumuah Khutba 21-06-2024

Faaik Gamieldien
AI: Summary ©
The importance of understanding the purpose of one's actions and the significance of their identity as a doctor, lawyer, or psychologist is emphasized in Islam. The sun being static and the presence of the moon as the source of light are also discussed. The importance of witnessing and bringing glad tidings is emphasized. The speaker emphasizes the importance of following the messenger of Allah and not giving out any doubts, highlighting the importance of remembering the message and learning from the messenger. The speaker also discusses the importance of the creator's greatest gift to the person and their importance to their life.
AI: Transcript ©
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What is this?

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Or what is this?

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Who is this?

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The subject of our

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quilted today is

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what is our purpose impact?

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What is our why are we here?

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Why are we in the magic?

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Why why are we Muslim?

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What is our purpose to be a Muslim?

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Why did all that make us Muslim and

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nothing else?

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You ever think about your purpose? I'm talking

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about your purpose purpose as a doctor or

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a lawyer or

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psychologist or a sheikh.

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No. No. No. I'm talking about the fundamental

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purpose.

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So Surah Yassin is a very famous Surah.

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I don't know. Probably the most famous Surah

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Yassin.

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And Surah Yassin and I'm going to maybe

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skip some of the quotations in Arabic. So

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Hayaseen speaks about

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3 messengers that came to account.

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3 messengers. 3 3 messengers.

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Only time in the old Quran where Allah,

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subhanahu wa ta'ala, had sent 3 prophets to

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one people.

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And it's referred to as a Sakarya as

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a village.

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Allah sent 3 messengers to a village.

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1st, Allah sent 2

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And they

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they the 3 of them the 3 messengers,

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they maybe said

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2 lines

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in the Quran.

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They said 2 lines.

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They didn't give a whole page. Allah's Muspah

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Adal doesn't record that they said this and

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that. They only said

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believe. That's basically what they

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messengers

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came,

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it didn't man only man only Muslim.

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Just a man just a Muslim.

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He came from the

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far far away from the city. He lived

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far away from the city. But he heard

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that there were messengers

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in the middle of the city, in the

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town,

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then wasn't they weren't getting anywhere

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where they're preaching to these people. 3 prophets.

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So he went.

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And Allah

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gives us about you're gonna read you you

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definitely must read this.

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Your Quran. Tell me my Quran.

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Fear of it.

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No.

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If you don't show any interest in going

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back to home and to read this in

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the Quran, then you you have risked everything

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because you're not interested. You're just interested in

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what I say in finish.

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Not interested in confirming it, learning more from

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it because I'm one human being, applied this

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little small mind that is about that size

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to the Quran.

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But if all of us do it, you

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could also discover things in the Quran. You

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can't discover things by not reading the Quran

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even if you don't understand the English and

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read the English for god's sake.

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5, I'll send you a prophet.

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5. I send you a prophet.

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I send you a book.

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Did you ever need to Quran to understand

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it? What do you mean to say?

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So

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please objective

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of my talks is for you to go

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back home and to see where to find

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this ayah and to read it. So this

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one man came

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and Allah describes when you when you read

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it, you see, Allah tells us exactly what

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he said in about

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half a page, not one line, half a

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page.

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Allah takes the word of a simple Muslim

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and puts it half a page in the

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Quran.

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So what is the message of this? Why

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why why do I do this?

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3 messengers couldn't do the job.

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The lesson is

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that every one of us has a job

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to do.

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Every one of us has got a job

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to do.

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The Anbiya got their job to do. These

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3 Anbiya had a job to do, And

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this man, this Muslim man also had a

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job to do. He did his job, and

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they did their job.

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He couldn't do the job of the Anbiya,

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and the Abia couldn't do his job.

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The

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Mufti,

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his

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job and my job just as a share

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is different.

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You may be in the same field.

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So the lesson we learned here is that

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all of us have something. Even if the

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I mean, only we have

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3. Imagine, we come into a village and

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there are 3 3 3

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3. 3 nabees.

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What would we do?

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What is the Arab saying?

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The Arab saying is, when the sun rises,

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no more use for the lights. No more

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use for the lights.

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Isn't it? What happens in the morning when

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you wake up with this light? You switch

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the lights off. Don't need the lights. How?

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Because it's light.

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That's what we say. So we would say

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the same thing all day. You know, we

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come if it was us, we come into

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the village and we see 3 guys, 3.

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They all have spoken.

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I don't speak quite. I don't speak quite.

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No. But we also have a job.

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Go along,

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all right

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In the same

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on the next page of the Quran in

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Suray Ya Seen,

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Allah changes the subject

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just like that.

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Allah changes Allah was talking about 3, and

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1 was in Muslim. Now Allah changed the

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subject completely.

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It may have nothing to do with it,

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but it has a lot to do with

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it.

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One thing you trouble because from deaf Kiyama,

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I will tell Allah that I told you

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you will be in trouble.

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So you can't tell our deaf Kiyama, but

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we thought we don't know we trouble. She

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had never told us. Do you even remember

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Surah Yaseen and Surah Taqan?

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Allah will say, but what about your prophet?

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Your prophet doesn't memorize.

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I sent you a prophet

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and the chef reminded

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you. Alright. Today I'm going to join a

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game clip.

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You don't mind

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me. It's all good for all of us.

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So

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Allah says now turn to Allah changes the

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subject.

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Allah

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says,

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and the sun

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swims in its own boat.

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Listen to this. And

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the sun swims now what is this gonna

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do with the the 3 men and the

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one man? Allah

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says, and the sun swoops in its own.

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And the moon?

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And Allah swam says, and the moon

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the moon swarms behind the sun. It will

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never reach the sun nor the sun reaches

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it.

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And so in modern science, it has discovered

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that all the planets in our universe

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follows the

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sun.

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All go behind the sun. The sun is

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in front of it. They move behind the

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sun.

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And we know we know that the moon

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is the first one behind us.

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And every one of the sun and the

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moon has its own jobs.

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Allah describes

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the daw of Muhammad. Sorry. I use the

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word daw, but daw, you know, it's it's

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we understand. Everyone

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has its own function. I mean, it's a

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good English word.

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So Allah describes the function of the messenger

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of Allah subhanahu wa ta'ala

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in Suratul Aza.

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Phone on the table to record this, nobody

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responded.

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It's just I responded.

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Allah says to the Messenger Muhammad Sallallahu Alaihi

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wa Salam, Allah not gives him his

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what do they give you when you start

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a new job they give you what? Job

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description.

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This is my description of you. 1st,

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you will be a witness.

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2,

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you will be be a bringer of glad

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tidings.

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3, you'll be

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a warrior.

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These are 3 options.

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Then Allah says

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and you will be a to

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me.

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You are called people to me.

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Dayan in Allah.

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Not calling to him. Not like today. The

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sheikh call himself to them.

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Come to me. Join my group. Join my

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jamaat. Join my join my

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they go to Allah

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All the messengers say the man comes and

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says, come on,

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I said, fine. But first, teach me Islam.

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Teach me. Teach me the deed of Allah.

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I'm not here to follow you. I'm here

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to follow the deed of Allah. If

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and only those who call to Allah

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with the permission

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of

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Allah.

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And those of them who got permission of

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Allah, they will not call to Allah. They

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call to some other things.

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You know what

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I'm

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talking

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about.

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So

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the last one

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is very unique. All this is,

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you are

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shall I hit that witness? You are

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being of glad tidings. You are

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wooner, then Allah says,

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waseera

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janmudeera.

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And You are the light

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that gives light to everything.

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So in the time of the Nabi

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and Munira.

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And Siraj

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in the Quran, Allah refers to Siraj,

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Allah refers to the sun. The sun in

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the Quran is called Siraj.

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Big lamp in the sky, Siraj.

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The light that gives of light and lights

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up everything.

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But this light

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of the Quran

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is not always there.

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The light of the Quran is not always

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there. The the the light of sorry. The

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light of the of the sun is not

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always there. We know that. The sun comes

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up in the morning

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and goes away in the afternoon. They will

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stop. Then there is a chance of who?

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Who comes now? The moon. Alright. So

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so Allah

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says, Muhammad

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is the what?

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Is the sun,

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but the sun is not always with us.

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The sun goes away.

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And when the sun goes away, who takes

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over?

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Simone.

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And who who's the boy? Where?

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Where?

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We follow

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in the circulation

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of the sun

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which is driven by and led by who?

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Mohammed.

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And the only reason that we, the moons,

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have light

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is because

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Allah

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has reflected the light of the sun and

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moon.

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So, even if Muhammad

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is not there, the sun is not there,

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we live by His reflected sun which is

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the moon

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And

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this son,

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which Allahu to handle us,

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He gives us the son of Muhammad SAW

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and William

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in his defection.

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Yeah. Think about this. Think about this.

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Think about this.

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The next thing I'm going to say, think

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about it.

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The sun

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doesn't go through phases.

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The sun is the sun.

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It's always as big as it is, and

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it's always the area it's supposed to be.

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It doesn't become smaller like the moon, become

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bigger. No. The sun is static.

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It is one of those

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items in the universe that is static.

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Is the Siraj.

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Siraj al Munirat

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and which lights up everything.

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And

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the moon has phases.

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The moon. So the sun of of Muhammad,

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sallallahu, sallam, is always bright. It is there.

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The sunnah of Muhammad, sallallahu, is bright. It's

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always there.

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It leads us. It guides us.

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And the moon,

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the moon has phases.

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You have the new moon. What is it?

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What do you call this?

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Shaft.

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What do you call them? Accrescent.

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Accrescent.

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Sometimes we don't even see the moon.

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Sometimes it's a half. Sometimes it's bright. Sometimes

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it's not so bright. Sometimes we can't see

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it.

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The moods are we. We like that. Me,

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you, and all of us. Sometimes

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we're bright.

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Sometimes it's just a thin light, sometimes we

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can't see it.

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What is that reflected light? That is the

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reflected light of Muhammad's house. So sometimes we

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neglectful

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on the sunnah of the Rabi Sallallahu Alaihi

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wa Salam. Sometimes we

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all dare for the sunnah of the Rabi

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Sallallahu Alaihi wa Salam.

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We in a group or some family members,

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they do all the beyond, and we say,

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well, not today. You know? It's not a

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syllable.

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Leave it. That is when our light is

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filled.

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Then you're in full moon. You know what

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the beautiful the full moon looks like? So

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next time you look up at the sun,

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you say, because

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Allah

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Allah describes the Nabi as the

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sun. And when you look up at night

00:22:33 --> 00:22:35

and the moon, you say, that's us. That's

00:22:35 --> 00:22:37

me. Tonight, humbly love,

00:22:38 --> 00:22:40

is big. Tomorrow, it might be likely.

00:22:40 --> 00:22:41

Today be good tomorrow, it may not be

00:22:41 --> 00:22:43

good. Not that. They don't make all the

00:22:43 --> 00:22:46

time. They declare all the time. Do the

00:22:46 --> 00:22:48

things that is necessary to do. Don't waste

00:22:48 --> 00:22:51

your time on things that is not necessary

00:22:51 --> 00:22:52

to do to do in the deed.

00:22:54 --> 00:22:55

Does the Lord

00:23:02 --> 00:23:04

Spend your time on reading the sunnah of

00:23:04 --> 00:23:04

the release,

00:23:05 --> 00:23:07

whether it's on the TV, whether it's on

00:23:07 --> 00:23:08

the,

00:23:08 --> 00:23:11

you know, inbox, whether where else gonna be?

00:23:12 --> 00:23:13

Yeah. On the Internet,

00:23:16 --> 00:23:17

I see

00:23:18 --> 00:23:20

now when I look at my watch at

00:23:20 --> 00:23:23

my watch at my cell phone in the

00:23:23 --> 00:23:27

last, maybe, 3, 4, 5 months, I see

00:23:27 --> 00:23:29

that, yes, they have they have all the

00:23:31 --> 00:23:32

lectures

00:23:32 --> 00:23:35

of all around there and in between now

00:23:35 --> 00:23:36

they put

00:23:36 --> 00:23:37

clips

00:23:38 --> 00:23:40

of how to approach a woman, etcetera

00:23:41 --> 00:23:44

etcetera. And they always put it in between,

00:23:44 --> 00:23:45

and also now they cut off. They cut

00:23:45 --> 00:23:47

in between when you listen to a good

00:23:47 --> 00:23:47

lecture,

00:23:47 --> 00:23:49

then something comes up with a woman that

00:23:49 --> 00:23:51

says, you know, how to do this and

00:23:51 --> 00:23:52

how to do that stuff.

00:23:54 --> 00:23:55

So you must be wary of these things.

00:23:55 --> 00:23:57

You must be wary that this is a

00:23:57 --> 00:23:58

distraction.

00:23:58 --> 00:24:00

This is a distraction.

00:24:02 --> 00:24:04

Don't go for the distraction.

00:24:05 --> 00:24:07

I know sometimes you open a phone I

00:24:07 --> 00:24:08

open my phone when they do something and

00:24:08 --> 00:24:10

I do something completely different and

00:24:11 --> 00:24:12

I'm saying, mind me,

00:24:13 --> 00:24:15

but we didn't come to do this. You

00:24:15 --> 00:24:17

came to look up that word or this

00:24:17 --> 00:24:18

or that. Okay? Alright.

00:24:18 --> 00:24:19

So you got that.

00:24:20 --> 00:24:22

So, yes, sometimes the moon the sun is

00:24:22 --> 00:24:23

full and sometimes

00:24:24 --> 00:24:26

always full and sometimes the moon. The believers.

00:24:27 --> 00:24:28

We are believers.

00:24:40 --> 00:24:42

So what is Alra?

00:24:44 --> 00:24:45

What is Alra?

00:24:45 --> 00:24:46

And now I'm going to ask all of

00:24:46 --> 00:24:47

us, including myself.

00:24:50 --> 00:24:51

There is a hadith of the

00:24:51 --> 00:24:52

prophet

00:24:59 --> 00:24:59

In.

00:25:01 --> 00:25:04

I say this to you. Who is it?

00:25:04 --> 00:25:06

In the most authentic book of.

00:25:11 --> 00:25:13

And I want to say something before I

00:25:13 --> 00:25:14

tell you the hadith because the hadith is

00:25:14 --> 00:25:16

bit of a shocking hadith.

00:25:17 --> 00:25:19

But as in chalking, there's something wrong with

00:25:19 --> 00:25:19

me.

00:25:21 --> 00:25:23

Before I quote the hadith, I will say

00:25:23 --> 00:25:24

to you the first verse of

00:26:10 --> 00:26:12

Allah, the first thing Allah says

00:26:13 --> 00:26:15

what is the first thing we will believe

00:26:15 --> 00:26:15

in?

00:26:25 --> 00:26:26

Allah.

00:26:29 --> 00:26:30

Without this, we know that we have no

00:26:30 --> 00:26:32

deen. So Allah says,

00:26:32 --> 00:26:34

Allah takes the holy heavens and everything that

00:26:34 --> 00:26:36

he's saying. Allah himself and everything that we

00:26:36 --> 00:26:39

can't see. Allah says, you must believe in

00:26:39 --> 00:26:40

the unseen.

00:26:41 --> 00:26:42

Not

00:26:44 --> 00:26:45

In the unseen,

00:26:46 --> 00:26:48

things Allah created, we can't see with our

00:26:48 --> 00:26:49

eyes.

00:26:57 --> 00:26:58

And then Allah

00:26:59 --> 00:26:59

says,

00:27:02 --> 00:27:04

this is there's a surah in the Quran

00:27:05 --> 00:27:07

called the surah of the ant.

00:27:07 --> 00:27:09

What's the name of the Surah in the

00:27:09 --> 00:27:11

end? Nahu. Nahu, mashallah. Barakalofik.

00:27:12 --> 00:27:14

There's a Surah in the Quran,

00:27:14 --> 00:27:15

the Surah of the End.

00:27:16 --> 00:27:18

All the end, Surah of the end. Allah

00:27:18 --> 00:27:21

gives the name of the Surah Ent, Surah

00:27:21 --> 00:27:22

of the Ent.

00:27:23 --> 00:27:25

Why is this the name of the Surah?

00:27:26 --> 00:27:27

This is the name of the Surah.

00:27:28 --> 00:27:31

It relates and this is in Surah,

00:27:31 --> 00:27:33

in that Surah. So you have another daughter,

00:27:33 --> 00:27:35

you have to go to that Surah and

00:27:35 --> 00:27:37

you have to read this way. Allah Subhanahu

00:27:37 --> 00:27:40

Wa Ta'ala says, and an ant came.

00:27:41 --> 00:27:43

Nabi surayman was busy with his shoulders, he

00:27:43 --> 00:27:44

was marching

00:27:45 --> 00:27:48

to go to war. And this ant came

00:27:48 --> 00:27:50

and said to all the other ants,

00:27:51 --> 00:27:52

hey, brothers and sisters.

00:27:52 --> 00:27:55

You have to go into your dwellings now.

00:27:55 --> 00:27:56

You have to go home now.

00:27:56 --> 00:27:58

Soleiman is coming with his soldiers, and he's

00:27:58 --> 00:28:00

gonna trample all over you to be gone.

00:28:01 --> 00:28:01

Very good.

00:28:03 --> 00:28:05

So mister Layman was standing there, and he

00:28:05 --> 00:28:05

smiled.

00:28:07 --> 00:28:08

Why did he smile?

00:28:09 --> 00:28:10

Because he could understand

00:28:11 --> 00:28:12

what they had to see.

00:28:13 --> 00:28:15

That's when he gives Allah's son gave to

00:28:15 --> 00:28:17

the to many people, only the,

00:28:18 --> 00:28:19

the prophets.

00:28:20 --> 00:28:21

So he was so happy

00:28:22 --> 00:28:23

and his way more was so happy,

00:28:24 --> 00:28:24

imaiduwa

00:28:24 --> 00:28:25

said You Allah,

00:28:27 --> 00:28:29

I'm grateful for all the favors you've bestowed

00:28:29 --> 00:28:32

upon me and you've disposed bestowed upon our

00:28:32 --> 00:28:34

parents. It's a good Dua was filled. Beautiful

00:28:34 --> 00:28:36

Dua. He wasn't needed. Beautiful Dua.

00:28:39 --> 00:28:41

Do you believe that? Do you believe that

00:28:41 --> 00:28:43

a man could hear an ant speak

00:29:09 --> 00:29:09

Calm

00:29:14 --> 00:29:15

you down.

00:29:34 --> 00:29:37

While a man was driving his car,

00:29:37 --> 00:29:40

a man was doing what? Prophetess Assam said,

00:29:40 --> 00:29:42

a man was driving his car. Not like

00:29:42 --> 00:29:43

this.

00:29:43 --> 00:29:44

How do you grab a car?

00:29:45 --> 00:29:46

With a little sticky

00:29:47 --> 00:29:48

little push ups and hooks. A little bit

00:29:48 --> 00:29:49

faster a little bit faster.

00:29:53 --> 00:29:54

And then the men climb on top of

00:29:54 --> 00:29:55

the cup.

00:29:57 --> 00:29:59

Very famous hadith among Muhaadi Sur.

00:30:00 --> 00:30:02

Then they say turn on top of the

00:30:02 --> 00:30:02

cow

00:30:04 --> 00:30:06

to ride on it. Say, cut onto the

00:30:06 --> 00:30:08

cow where the intention is, you're not gonna

00:30:08 --> 00:30:09

walk anymore. It's gonna ride.

00:30:11 --> 00:30:12

So he started to beat the cow.

00:30:15 --> 00:30:17

Then the cow said to him, the cow

00:30:19 --> 00:30:20

spoke just like the ants spoke.

00:30:23 --> 00:30:24

The cow spoke. What did the cow say

00:30:24 --> 00:30:25

to him?

00:30:34 --> 00:30:35

The cow said to him,

00:30:38 --> 00:30:38

I have not

00:30:39 --> 00:30:40

been created

00:30:41 --> 00:30:42

for this purpose.

00:30:51 --> 00:30:53

I have been created by who?

00:30:54 --> 00:30:55

Who created it?

00:30:55 --> 00:30:56

Abdullah.

00:30:56 --> 00:30:57

Allah.

00:30:57 --> 00:30:58

So he says,

00:30:59 --> 00:31:00

I say to the man, I have not

00:31:00 --> 00:31:02

been created for you to ride on my

00:31:02 --> 00:31:04

back. That's not the purpose. That is not

00:31:04 --> 00:31:05

the purpose of my life.

00:31:08 --> 00:31:11

I have created my purpose in the world

00:31:11 --> 00:31:13

the reason Allah made me was to do

00:31:13 --> 00:31:14

what?

00:31:14 --> 00:31:15

House

00:31:19 --> 00:31:19

plow.

00:31:21 --> 00:31:23

My job was to pull your plow. That's

00:31:23 --> 00:31:24

my job.

00:31:25 --> 00:31:26

That's my job on the earth.

00:31:27 --> 00:31:28

So

00:31:28 --> 00:31:29

what is your purpose?

00:31:30 --> 00:31:32

It's a car and his purpose,

00:31:32 --> 00:31:34

and this is the purpose of this hadith.

00:31:36 --> 00:31:38

Because this hadith, nobody else could.

00:31:39 --> 00:31:41

There's only one way to make us aware

00:31:42 --> 00:31:44

that we must have a purpose. Because the

00:31:44 --> 00:31:45

cow has a purpose.

00:31:46 --> 00:31:48

The sheep has a purpose.

00:31:48 --> 00:31:51

Dog has a purpose. Cabin has a purpose.

00:31:51 --> 00:31:52

The cat has a purpose.

00:31:54 --> 00:31:55

The ant has a purpose.

00:31:57 --> 00:31:58

Everything has a purpose.

00:31:58 --> 00:32:00

And here we are big people,

00:32:01 --> 00:32:03

followers of Muhammad sallallahu a sallam, and we

00:32:03 --> 00:32:04

just go on day by day, day by

00:32:04 --> 00:32:05

day,

00:32:24 --> 00:32:26

he. He's going to join in what he

00:32:26 --> 00:32:27

does and you're going to join in what

00:32:27 --> 00:32:29

you do. And both of you must do

00:32:29 --> 00:32:30

what Allah has sent you to do and

00:32:30 --> 00:32:32

what Muhammad sallallahu alaihi wa sallam has said

00:32:32 --> 00:32:32

you must do.

00:32:34 --> 00:32:35

Said you must do. So he's not he

00:32:35 --> 00:32:35

the imam who thinks she had got no

00:32:35 --> 00:32:36

secret

00:32:37 --> 00:32:38

way to Allah.

00:32:43 --> 00:32:44

You have the same Ustajjadness

00:32:45 --> 00:32:47

in you because Allah subhanahu wa'ala sent this

00:32:47 --> 00:32:48

Quran to who?

00:32:50 --> 00:32:51

Whole world.

00:32:53 --> 00:32:53

So

00:32:55 --> 00:32:56

the people in the Masjid,

00:32:57 --> 00:32:59

like another man the other day, I was

00:32:59 --> 00:32:59

talking about

00:33:00 --> 00:33:01

the day of Araf

00:33:01 --> 00:33:04

in a Masjid, and full small people small

00:33:04 --> 00:33:06

there were about 10 people in the Masjid

00:33:06 --> 00:33:07

for the world.

00:33:08 --> 00:33:09

And I explained to them, explained to them,

00:33:09 --> 00:33:10

explained to them, explained to me. I didn't

00:33:10 --> 00:33:12

get exactly when I explained, you know, because

00:33:12 --> 00:33:13

I explained

00:33:13 --> 00:33:16

all the proofs that is hiding the parabolas

00:33:16 --> 00:33:18

or not. So I just don't say something.

00:33:22 --> 00:33:23

So this man how do you

00:33:23 --> 00:33:28

who the * did he make? And he

00:33:28 --> 00:33:30

said, oh, no. I disagree with that. I

00:33:30 --> 00:33:32

I've made my decision through the years.

00:33:51 --> 00:33:53

Muhammad. But if I quote the hadith or

00:33:53 --> 00:33:54

the prophet, you have to accept

00:33:54 --> 00:33:55

it. If you're quoting the I of the

00:33:55 --> 00:33:58

Quran, you accept it. But even something you

00:33:58 --> 00:33:59

hear at my opinion, just

00:34:09 --> 00:34:10

your Hadid is

00:34:11 --> 00:34:13

you can prove its authenticity.

00:34:13 --> 00:34:15

Don't listen to what I say. Listen to

00:34:15 --> 00:34:16

what

00:34:24 --> 00:34:25

Masha'Allah.

00:34:26 --> 00:34:28

The people in the jamaat said, Oh,

00:34:28 --> 00:34:30

a cow that can speak?

00:34:31 --> 00:34:32

No people are.

00:34:59 --> 00:35:01

I tell you something you believe. No?

00:35:02 --> 00:35:02

He said

00:35:04 --> 00:35:05

hold on.

00:35:05 --> 00:35:06

He said,

00:35:08 --> 00:35:10

Abu Bakr and Umar accepted

00:35:10 --> 00:35:11

it.

00:35:11 --> 00:35:14

When Nuhim said, oh the cow was bigoted,

00:35:14 --> 00:35:16

he said to them Abu Bakr and Umar

00:35:16 --> 00:35:17

accepted it.

00:35:36 --> 00:35:37

I'm still asking questions.

00:35:38 --> 00:35:40

The best of you have accepted us.

00:35:41 --> 00:35:43

He could have given them a

00:35:43 --> 00:35:45

he could have shouted to you.

00:35:46 --> 00:35:48

Where did the prophet get it from?

00:35:49 --> 00:35:51

Where could he there's no other place you're

00:35:51 --> 00:35:53

coming from but from who? From Allah.

00:35:53 --> 00:35:55

Allah revealed to him.

00:35:55 --> 00:35:58

Allah said to him, why? You know, Allah

00:35:58 --> 00:35:58

spoke to

00:35:59 --> 00:36:00

many many occasions.

00:36:02 --> 00:36:02

There's hadith

00:36:03 --> 00:36:04

with the words

00:36:06 --> 00:36:08

is from Allah. No. With the words is

00:36:08 --> 00:36:10

from Allah and the interpretation is from what?

00:36:28 --> 00:36:29

Come to window.

00:36:36 --> 00:36:37

So we,

00:36:39 --> 00:36:40

our job is

00:36:40 --> 00:36:42

in this line is to follow in the

00:36:42 --> 00:36:43

footsteps of

00:36:47 --> 00:36:49

Don't let anybody else tell you any doubts.

00:36:50 --> 00:36:52

Follow my share. Follow my this. Follow my

00:36:52 --> 00:36:52

people.

00:36:54 --> 00:36:55

Tell me this is what Amar said.

00:37:17 --> 00:37:18

So how long I'm looking at you?

00:37:19 --> 00:37:22

We may we may we be with him

00:37:23 --> 00:37:24

because he's gonna be with the prophet.

00:37:27 --> 00:37:27

You see?

00:37:29 --> 00:37:29

You

00:37:30 --> 00:37:31

see?

00:37:40 --> 00:37:41

You see, if you can memorize this now,

00:37:42 --> 00:37:43

memorize it. Anna

00:37:44 --> 00:37:44

Rasul,

00:37:45 --> 00:37:45

I

00:37:45 --> 00:37:49

am the messenger of the messenger of

00:37:54 --> 00:37:56

Allah. Next time somebody asks you what hadith

00:37:56 --> 00:37:57

and about, you know, you say, yeah, we

00:37:57 --> 00:37:59

only follow the prophet. You say, Omar Hussein,

00:38:00 --> 00:38:01

I'm

00:38:02 --> 00:38:05

the messenger of the messenger of Allah. Listen

00:38:05 --> 00:38:07

to me. I follow in the footsteps of

00:38:07 --> 00:38:09

the messenger of Allah. I speak about the

00:38:09 --> 00:38:10

messenger of Allah speaks.

00:38:14 --> 00:38:17

That is the new organization, Shaboh Ali. You

00:38:17 --> 00:38:18

will start that organization.

00:38:18 --> 00:38:20

What will be the what will be the

00:38:20 --> 00:38:21

part of that organization or the what do

00:38:21 --> 00:38:23

you want to be calling that?

00:38:23 --> 00:38:24

The word for it.

00:38:26 --> 00:38:28

What is it? You have an organization. You

00:38:28 --> 00:38:31

have a What else? It tells you about

00:38:31 --> 00:38:31

the organization.

00:38:50 --> 00:38:52

Imagine this man, that's why he's so so

00:38:52 --> 00:38:55

great. They would express themselves in 3 words.

00:38:56 --> 00:38:57

I have to sit here for all Abba

00:38:57 --> 00:38:59

now to thank God for mercy.

00:38:59 --> 00:39:01

Abba didn't have to walk in there and

00:39:01 --> 00:39:01

you would

00:39:02 --> 00:39:04

have said, 'masha'

00:39:05 --> 00:39:06

So may Allah grant

00:39:06 --> 00:39:07

us inshallah understanding.

00:39:09 --> 00:39:10

May Allah grant us.

00:39:12 --> 00:39:14

You know, I find out that, you know,

00:39:14 --> 00:39:15

I've been around for a long time.

00:39:17 --> 00:39:19

And the more I live the longer I

00:39:19 --> 00:39:20

live, the more I find that people are

00:39:20 --> 00:39:21

not interested in living.

00:39:29 --> 00:39:30

Here he's sad.

00:39:31 --> 00:39:33

Because the first thing

00:39:33 --> 00:39:36

that I would ask anybody is, who is

00:39:36 --> 00:39:36

your teacher?

00:39:37 --> 00:39:39

The first thing a lot of times I

00:39:39 --> 00:39:40

can ask is,

00:39:41 --> 00:39:43

who taught you? Who is your teacher?

00:40:05 --> 00:40:07

Our teachers are getting

00:40:07 --> 00:40:09

less and less and less and less optimally

00:40:13 --> 00:40:16

and so we must gather those who

00:40:17 --> 00:40:19

can convey something to us and teach us.

00:40:20 --> 00:40:22

But the angel doesn't come to you. You

00:40:22 --> 00:40:23

must go to the island.

00:40:27 --> 00:40:28

Prophet Sasa didn't go

00:40:41 --> 00:40:43

him. But today,

00:40:48 --> 00:40:50

So I make all these mentions and share

00:40:50 --> 00:40:51

all these things

00:40:53 --> 00:40:53

because

00:40:54 --> 00:40:55

I'm in a very tact position.

00:40:55 --> 00:40:58

I'm squeezed very tightly by Allah Subhanahu

00:41:00 --> 00:41:00

because

00:41:02 --> 00:41:04

Allah Subhanahu is a lost need for us.

00:41:05 --> 00:41:07

Just because I knew a little bit more

00:41:07 --> 00:41:08

than what you know, he's gonna ask me

00:41:08 --> 00:41:09

first.

00:41:12 --> 00:41:13

And what are you

00:41:13 --> 00:41:14

gonna

00:41:14 --> 00:41:16

say? You're gonna say that Allah says in

00:41:16 --> 00:41:17

the Quran. In

00:41:20 --> 00:41:21

the

00:41:39 --> 00:41:40

And what will they say after that?

00:41:41 --> 00:41:42

Well, our Bandur das Sabeel,

00:41:43 --> 00:41:44

they just guided us.

00:41:46 --> 00:41:48

They sweetened us.

00:41:49 --> 00:41:50

They wanted us to say that they are

00:41:50 --> 00:41:51

the greatest.

00:41:54 --> 00:41:55

And they know what will you say?

00:41:57 --> 00:41:57

Oh Allah,

00:42:00 --> 00:42:01

curse them.

00:42:02 --> 00:42:04

Curse them with a mighty curse.

00:42:24 --> 00:42:25

And who's the easiest?

00:42:32 --> 00:42:33

He didn't tell

00:42:33 --> 00:42:34

us the truth. He wasn't the big slav,

00:42:34 --> 00:42:34

though. He wanted us. He wanted us to,

00:42:34 --> 00:42:36

you know, to say, who is a great

00:42:36 --> 00:42:37

chef, who is this, who is that, and

00:42:37 --> 00:42:38

we follow him.

00:42:39 --> 00:42:40

And what would you say?

00:43:20 --> 00:43:21

Rope. So

00:43:24 --> 00:43:25

even if you're 90 years old you must

00:43:25 --> 00:43:26

still have a teacher.

00:43:40 --> 00:43:42

Your forgetting and your remembrance, that is Allah's

00:43:42 --> 00:43:43

duty.

00:43:45 --> 00:43:45

Allah

00:43:46 --> 00:43:48

makes you forget and Allah makes you remember.

00:43:50 --> 00:43:52

Your job is to go and sit there

00:43:52 --> 00:43:53

and to listen. That's your job.

00:43:54 --> 00:43:56

Even if you walk out of the Maji

00:43:57 --> 00:43:58

and you remember nothing, you have to fall

00:43:58 --> 00:44:00

the path of the greatest thought. If not

00:44:00 --> 00:44:01

the greatest thought,

00:44:19 --> 00:44:21

And man who finds his way to knowledge,

00:44:22 --> 00:44:24

Allah makes his way to the Jannah smooth.

00:44:26 --> 00:44:27

You know, it's gonna be like a it's

00:44:27 --> 00:44:29

gonna be a sword that you walk over.

00:44:29 --> 00:44:31

Thinner than a

00:44:32 --> 00:44:33

hair. And those who saw it,

00:44:37 --> 00:44:39

they will not touch that hair. They will

00:44:39 --> 00:44:40

fly over it.

00:44:41 --> 00:44:43

People are thrown off into the jar.

00:44:45 --> 00:44:46

And what is your greatest gift that Allah

00:44:46 --> 00:44:47

has given to you

00:44:48 --> 00:44:49

for Jannah?

00:45:09 --> 00:45:11

It's been so much time on this.

00:45:12 --> 00:45:14

You wake up at 11 o'clock at night

00:45:14 --> 00:45:17

and you go into their room, then the

00:45:17 --> 00:45:18

light is under the blanket.

00:45:22 --> 00:45:25

I don't beat up anybody. I'm never justifying

00:45:25 --> 00:45:27

for anybody but sometimes, you know, I feel

00:45:27 --> 00:45:28

I want to escape this one.

00:46:02 --> 00:46:03

Can I switch it

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