Ebrahim Bham – Zul Hijjah and lessons from Hajj
AI: Summary ©
The busy month ofFinancial hijack is highlighted as the first of the year, with emphasis on the importance of avoiding a place one is wealthier than the other and setting a yearning to go to a place one is present. The speaker discusses the importance of submission to Allah's commands, including the use of the word "thee," and the importance of learning from past experiences to achieve reward. Additionally, the speaker addresses a woman who was supposed to receive a reward for being a Muslim, but did not receive it, and discusses the importance of learning from past experiences to achieve reward.
AI: Summary ©
My dear respected elders and brothers, we are
on the eve of the Mubarak and blessed
month of Zul hijack.
Is
a very important month.
Has spoken about the virtue of.
And Allah,
in the beginning of Surah Al Fajal,
who said that, Nabi al Kareem Saba Walehi
Wasallam had said,
there is no other days
in the year
in which good deeds are more appreciated
and loved by Allah
than the good deeds done in the first
10 days of.
And Al Adar and
didn't determine the good deeds.
He just said any good deeds.
So
One name, and one good deed that we
can speak on
is about that.
The. Now, normally, if you read it from
9th to the to 13th is watching,
but all I might have written in Sahaba
Iqram
that it is narrated about Abdullah ibn Abdulhurrah
When they used to come out of their
homes,
they used to read just that beer loud.
Standing up, sitting down in the 1st 10
days of Zul Hijjah,
make this a theme.
Repeatedly read the
because it is the the of this 1st
10 days.
Then together with this, together with
the different I want to, please, speak about
the lesson from Hajj.
Now someone can say, why are you speaking
about Hajj? Hajj
But there are many lessons of Hajj. There
are many different
wisdoms with regard to Hajj. There are many
things that we learn from Hajj, which are
not only confined to the Hajj.
So in some of this, we have made
mention of, firstly, I always tell people that
when Allah told Ibrahim alaihi salatu wasalam to
build the Kaaba,
So he must have called the people and
said, Allah
told him that you go and give the
call for Hajj.
I will make it reach everyone
who will come for Hajj and who will
visit the Kaaba in the people.
Joby,
just call
So Hajj,
brothers,
person doesn't go for Hajj
because he is wealthy.
A person doesn't go for Hajj because his
name came in the quota.
His person doesn't go for Hajj because he
is wealthy.
Or a person goes for Hajj because,
Allah accepted
it. That's why a person goes for Hajj.
Otherwise, there are many wealthy people.
There are so many pious people, more biased
than you and I. We have not
performed
Hajj. Didn't perform Hajj.
There was a reason with regard to it.
Said, I can't perform Hajj. I am now
I have
I have
sacrificed my life to free, you know,
Masjid Al Aqsa. He didn't perform Hajj, much
better than us, much wealthier, and much spiritually
fulfilled and much more pious than us. So
a person doesn't go for Hajj because he's
wealthy. He doesn't go for Hajj because his
name came in the quota. He doesn't go
for Hajj because he's.
Now this is something that we have to
keep in mind, and then also
is a very important thing. It doesn't mean
that we must not ever
They can come as come. We must have
that.
We must have that yearning.
Has put the love of and Malina
in our hearts.
And this is something that we love to
go to Mecca and Medina. Even if we
can't go, we love we are supposed to
love
Oh, Allah, incline the hearts of people towards.
For put the inclination
in the hearts of some people.
If a primary salatu wasalam may do up,
or will not put the integration
in the hearts of all people,
then perhaps even the non Muslims will want
to go for Hajj, and there'll be no
place.
So he said,
some people, I wanna put their hearts
behind
them. That's this. So,
the love is there. We are supposed even
if we can't join the Hajjie, our hearing
must be there. And Madina to Madina.
Maybe a tellerim,
he was celebrated to say, Allah.
In
Madina
than what you put in.
When
he used to come towards Madina and and
when he used to travel and coming towards
Madina, he used to tell the people, make
the camel go faster. Make the horse go
faster. I'm coming close to Madina.
And
said this 3 times.
I don't want my cover to be in
any place in the world than in Madinah
There is no place like Madina in Munawara.
No matter how advanced,
how upmarket,
how
luxurious it might be, Madinah is Madinah.
There is no place like Madinah. It is
from this very city that the light of
the Quran and the light of the sharia
illuminated the entire world. It is from here.
It is the home of the Bayat Karim
sosra,
which he has chosen
to be his resting place and his last
place where he spent
the last days of his life. This is
where he loved his final decade, the last
the last days of his life. This is
no place in Earth that is like this.
And every landmark,
every place in Badinah reminds you of Nabiya
Karim salamaha.
Every place in Badina reminds you of Nabiyi
Karim, sir, sir. So Latalla has put the
love of these two places in our hearts.
Even if we are not there, our hearts
will be inclined towards that place. Our hearts
will yield for it, and sometimes it can
so happen
that we are not there.
But because
we are not there, we have a yearning
to go there. Allah will give us the
Karim
was one way waving a buzzword. He was
one way gaining an expedition. It was most
likely the battle of Tabuk, and the
In this expedition,
whatever mountain we cross, whatever valley we cross,
the people in Malina,
they are getting the reward like us.
They're getting the same
Because of our valid reason, they can't mix
up with us. But despite that, they are
getting the reward. So if you are here
and you have the yearning,
I hope I could have been with the
Hajis.
This particular yearning will give you the reward
of a Hajj, Inshallah.
And there are certain things, my dear respected
brothers, that just reminds you of
Allah.
Whoever
shows respect to the symbols of Allah, it
is because of the that he has in
his heart. One of them is the Kaaba
and the Baytullah. If you look at the
Kaaba and Baytullah,
the Kaaba and Baytullah is not an attractive,
you know, building. It's not something that is
so many stories, and there is so many
adornments around it. It is a square
shaped cube building.
But as the people
who have gone to Baghdad,
as the people who have the first time
when they saw the Kaaba in the Betulah,
what happened to them? They can't explain it.
I can't explain it. Just by seeing the
Kaaba in the Betulah, you think of Allah
There are certain visible landmarks at a higher
step, and there is no greater visible landmark
in this world, in the Kaaba in. We
just see it, you think of Allah.
So this is and then Hajj is such
an amazing thing. There are so many other
benefits and so many other lessons. One is
the importance of Hajj as a pillar of
Islam.
Let me give you an example with regard
to it.
To Allah
Allah,
to
Allah,
upon people,
is a responsibility
to make Hajj or Baytulrah.
Whoever has the means.
No other has been so emphasized the way
Hajj has been emphasized.
If you didn't do it, Allah
doesn't care about you. Allah is independent from
you.
There is no other the way the way
the Quran has emphasized
the Farziyat of Hajaribullah.
Then, of course, there are so many other
aspects with regard to it. 1 is
the, you know, Hajj is an exposition
of love for almighty
Allah.
It is the means of the exposition
for the love of almighty Allah.
The believers, they love Allah to Allah excessively.
It is such a great thing that, you
know, when you go to the Kaaba and
the Betulah and the Hajj Hajj is everything
but love for almighty Allah Subhanahu wa ta'ala.
When he came for Hajj, he came to
the Hajj as well. And while he's when
he came for Hajj, he came to the
Hajj Aswad. And while he stood a long
time, and he kissed Hajj Aswad and he
cried.
And he cried
so much that when he looked back, I
said, Omar was there. And he told Omar,
Omar, this is a place where tears are
shed.
There's an incident that I've heard from.
It's such a beautiful incident
that Junaidi Bagdadir, Ramtulali was making tawaf of
the Kaaba in the vehicle at once.
And there was a woman. She was a
young woman. She was rendering
poetry,
poems,
a sharper.
Mahapati.
Told
her, you are in the Kaaba in the.
How can you render poetry and poems of
love?
And she said, Junaid,
don't misunderstand
me.
I have not say any poetry out of
the love of any human being. I am
saying poetry in the love of Allah Subhanahu
wa ta'ala.
And then she asked Junaid. Junaid,
who's tawaf are you making?
I'm making tawaf of the betulah.
I'm making tawaf of the betulah.
She looked up towards the heaven,
and she said, yeah, lord.
People have left you,
and they are making a door for structure.
They left you, and they are making du'a
of a structure.
But But it is the symbol of Allah.
He came unconscious.
When he got up, the woman was gone.
That is why the study is such a
great thing.
Hajj is a means of submission to Allah.
You just submit to yourself to the commands
of
I said, you know, we go between,
Safa Marwa, I do mention of it many
times. We go between Safa and Marwa.
Hazarajara
there between Safa and Marwa
because was a small child. There was no
water. There was no food. Out of anxiety,
she was running between Sapa and Marwah because
there is no water. And then, of course,
the well of Zamzam came up. We all
know the story and incident.
To every 50 meters days water.
And it is cold water.
They can look at the head. Out of
submission, go on.
Maybe a clearings to a people,
make Hajj the way you see me making
Hajj.
Every aspect in Hajj is submission to Allah.
We learned that lesson. Come back and submit
yourself to Allah subhanahu wa ta'ala.
The whole year you want to read on
time.
Arabic doesn't time, you don't read on time.
You read on time, you have done something
that is not correct. You read
Why? Because you submit to Allah. Allah says,
that day, you read.
Now when you come back, you learn that
lesson, and that lesson is not only for
the heart. It's for you and I,
that we learn to submit ourselves to almighty
Allah.
And there are many other you know, amazingly,
there are many other
you know, we do you and I, we
sometimes
think
that
you
get the same reward.
And then he sits at the same place.
He remembers Allah Subhanahu Wa Ta'ala. The time
of Israq comes. He read 2 rakats of.
He read 2 rakats of Israq namaz. Nabi
Karim
said he get the high the reward of
Hajj and Umrah. And Nabiya
said 3 times,
full reward of Hajj and Umrah.
Full reward of Hajj. 1 once Sahabi came,
I want to go for jihad. I
can't go.
Allah will give you the reward of Jihari,
subhanallah.
Hazal Hassan said,
your proceeding to fulfill the needs of a
fellow Muslim
is better for you than one catch up
to the other.
Is
more of rewarding than.
They can say to me, Musa,
what
jamat is more rewarding than Nafil Hajj.
And on this helping some people, Abdulai N
Mubarak.
I just mentioned when we got with you
know, what an amazing amazing,
you know, incident. Abdullah
was going
He was going with Hajj.
On the way, he saw
that it stopped at the place. 1 girl
with a proper hijab
came to the place where people put their
dirt,
and there was a dead chicken.
And she took the dead chicken and she
ran away to our house.
So Abdulai
said, go and find out why she's doing
it. To eat dead chicken is is is
not possible.
They went to and see, and he said,
we haven't eaten for so many days. It
was just the wife,
the daughter, and the son.
The father passed away. The family of the
father, they took away all the the wealth.
They didn't eat for so many days.
Abdullah ibn Mubarak told everyone in the kafla,
give me your wealth.
Give me your wealth. Only kept that amount
of wealth to go back to his house.
He gave everything to that family.
Gave everything to that family.
He realized that person could help someone was
even more to him at that time, was
more better than going far.
And then afterwards, when he came back, people
came back from Hajj. Abdullah ibn Mubarak. Mubarak.
Where did you see me in Hajj?
So then when he was everyone came and
told him. One sec, one person said, I
left my with you in.
What happened here? So So one day, we
saw in a dream. Someone said, well, he
said, because of that, a man of yours,
Allah appointed
an angel to take your form and perform
Hajj. Go and help people. Will give the
reward for Hajj. I know time is up,
but there's one incident that I want to
make mention
of.
Has
written
that Allah forgives people in Arafat.
And oh, not only people in Arafat.
Has let it, Allah freeze from the fire
even those who are not physically in Arafat.
You are
apart
by me. And
do you know what is Arafat? Subhanallah.
What is Arafat? Abdullah ibn Mubarak Rahim Turraleh.
Approach Sufyan athoni on the day of Arafat.
So
if
you're a
scribe,
who
is the most unfortunate
person
today?
That person
But these are some of the things that
we can learn from the lessons of Hajj,
Baha'u, Gowan, and.