Ebrahim Bham – Zul Hijjah and lessons from Hajj

Ebrahim Bham
AI: Summary © The busy month ofFinancial hijack is highlighted as the first of the year, with emphasis on the importance of avoiding a place one is wealthier than the other and setting a yearning to go to a place one is present. The speaker discusses the importance of submission to Allah's commands, including the use of the word "thee," and the importance of learning from past experiences to achieve reward. Additionally, the speaker addresses a woman who was supposed to receive a reward for being a Muslim, but did not receive it, and discusses the importance of learning from past experiences to achieve reward.
AI: Transcript ©
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My dear respected elders and brothers, we are

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on the eve of the Mubarak and blessed

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month of Zul hijack.

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Is

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a very important month.

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Has spoken about the virtue of.

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And Allah,

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in the beginning of Surah Al Fajal,

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who said that, Nabi al Kareem Saba Walehi

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Wasallam had said,

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there is no other days

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in the year

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in which good deeds are more appreciated

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and loved by Allah

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than the good deeds done in the first

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10 days of.

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And Al Adar and

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didn't determine the good deeds.

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He just said any good deeds.

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So

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One name, and one good deed that we

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can speak on

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is about that.

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The. Now, normally, if you read it from

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9th to the to 13th is watching,

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but all I might have written in Sahaba

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Iqram

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that it is narrated about Abdullah ibn Abdulhurrah

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When they used to come out of their

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homes,

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they used to read just that beer loud.

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Standing up, sitting down in the 1st 10

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days of Zul Hijjah,

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make this a theme.

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Repeatedly read the

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because it is the the of this 1st

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10 days.

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Then together with this, together with

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the different I want to, please, speak about

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the lesson from Hajj.

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Now someone can say, why are you speaking

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about Hajj? Hajj

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But there are many lessons of Hajj. There

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are many different

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wisdoms with regard to Hajj. There are many

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things that we learn from Hajj, which are

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not only confined to the Hajj.

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So in some of this, we have made

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mention of, firstly, I always tell people that

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when Allah told Ibrahim alaihi salatu wasalam to

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build the Kaaba,

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So he must have called the people and

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said, Allah

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told him that you go and give the

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call for Hajj.

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I will make it reach everyone

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who will come for Hajj and who will

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visit the Kaaba in the people.

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Joby,

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just call

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So Hajj,

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brothers,

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person doesn't go for Hajj

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because he is wealthy.

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A person doesn't go for Hajj because his

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name came in the quota.

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His person doesn't go for Hajj because he

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is wealthy.

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Or a person goes for Hajj because,

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Allah accepted

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it. That's why a person goes for Hajj.

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Otherwise, there are many wealthy people.

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There are so many pious people, more biased

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than you and I. We have not

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performed

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Hajj. Didn't perform Hajj.

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There was a reason with regard to it.

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Said, I can't perform Hajj. I am now

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I have

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I have

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sacrificed my life to free, you know,

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Masjid Al Aqsa. He didn't perform Hajj, much

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better than us, much wealthier, and much spiritually

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fulfilled and much more pious than us. So

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a person doesn't go for Hajj because he's

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wealthy. He doesn't go for Hajj because his

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name came in the quota. He doesn't go

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for Hajj because he's.

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Now this is something that we have to

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keep in mind, and then also

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is a very important thing. It doesn't mean

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that we must not ever

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They can come as come. We must have

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that.

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We must have that yearning.

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Has put the love of and Malina

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in our hearts.

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And this is something that we love to

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go to Mecca and Medina. Even if we

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can't go, we love we are supposed to

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love

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Oh, Allah, incline the hearts of people towards.

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For put the inclination

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in the hearts of some people.

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If a primary salatu wasalam may do up,

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or will not put the integration

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in the hearts of all people,

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then perhaps even the non Muslims will want

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to go for Hajj, and there'll be no

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place.

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So he said,

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some people, I wanna put their hearts

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behind

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them. That's this. So,

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the love is there. We are supposed even

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if we can't join the Hajjie, our hearing

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must be there. And Madina to Madina.

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Maybe a tellerim,

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he was celebrated to say, Allah.

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In

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Madina

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than what you put in.

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When

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he used to come towards Madina and and

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when he used to travel and coming towards

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Madina, he used to tell the people, make

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the camel go faster. Make the horse go

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faster. I'm coming close to Madina.

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And

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said this 3 times.

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I don't want my cover to be in

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any place in the world than in Madinah

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There is no place like Madina in Munawara.

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No matter how advanced,

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how upmarket,

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how

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luxurious it might be, Madinah is Madinah.

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There is no place like Madinah. It is

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from this very city that the light of

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the Quran and the light of the sharia

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illuminated the entire world. It is from here.

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It is the home of the Bayat Karim

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sosra,

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which he has chosen

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to be his resting place and his last

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place where he spent

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the last days of his life. This is

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where he loved his final decade, the last

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the last days of his life. This is

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no place in Earth that is like this.

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And every landmark,

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every place in Badinah reminds you of Nabiya

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Karim salamaha.

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Every place in Badina reminds you of Nabiyi

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Karim, sir, sir. So Latalla has put the

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love of these two places in our hearts.

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Even if we are not there, our hearts

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will be inclined towards that place. Our hearts

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will yield for it, and sometimes it can

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so happen

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that we are not there.

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But because

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we are not there, we have a yearning

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to go there. Allah will give us the

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Karim

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was one way waving a buzzword. He was

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one way gaining an expedition. It was most

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likely the battle of Tabuk, and the

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In this expedition,

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whatever mountain we cross, whatever valley we cross,

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the people in Malina,

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they are getting the reward like us.

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They're getting the same

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Because of our valid reason, they can't mix

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up with us. But despite that, they are

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getting the reward. So if you are here

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and you have the yearning,

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I hope I could have been with the

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Hajis.

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This particular yearning will give you the reward

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of a Hajj, Inshallah.

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And there are certain things, my dear respected

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brothers, that just reminds you of

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Allah.

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Whoever

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shows respect to the symbols of Allah, it

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is because of the that he has in

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his heart. One of them is the Kaaba

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and the Baytullah. If you look at the

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Kaaba and Baytullah,

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the Kaaba and Baytullah is not an attractive,

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you know, building. It's not something that is

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so many stories, and there is so many

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adornments around it. It is a square

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shaped cube building.

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But as the people

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who have gone to Baghdad,

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as the people who have the first time

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when they saw the Kaaba in the Betulah,

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what happened to them? They can't explain it.

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I can't explain it. Just by seeing the

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Kaaba in the Betulah, you think of Allah

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There are certain visible landmarks at a higher

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step, and there is no greater visible landmark

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in this world, in the Kaaba in. We

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just see it, you think of Allah.

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So this is and then Hajj is such

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an amazing thing. There are so many other

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benefits and so many other lessons. One is

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the importance of Hajj as a pillar of

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Islam.

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Let me give you an example with regard

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to it.

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To Allah

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Allah,

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to

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Allah,

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upon people,

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is a responsibility

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to make Hajj or Baytulrah.

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Whoever has the means.

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No other has been so emphasized the way

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Hajj has been emphasized.

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If you didn't do it, Allah

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doesn't care about you. Allah is independent from

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you.

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There is no other the way the way

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the Quran has emphasized

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the Farziyat of Hajaribullah.

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Then, of course, there are so many other

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aspects with regard to it. 1 is

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the, you know, Hajj is an exposition

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of love for almighty

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Allah.

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It is the means of the exposition

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for the love of almighty Allah.

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The believers, they love Allah to Allah excessively.

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It is such a great thing that, you

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know, when you go to the Kaaba and

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the Betulah and the Hajj Hajj is everything

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but love for almighty Allah Subhanahu wa ta'ala.

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When he came for Hajj, he came to

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the Hajj as well. And while he's when

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he came for Hajj, he came to the

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Hajj Aswad. And while he stood a long

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time, and he kissed Hajj Aswad and he

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cried.

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And he cried

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so much that when he looked back, I

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said, Omar was there. And he told Omar,

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Omar, this is a place where tears are

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shed.

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There's an incident that I've heard from.

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It's such a beautiful incident

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that Junaidi Bagdadir, Ramtulali was making tawaf of

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the Kaaba in the vehicle at once.

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And there was a woman. She was a

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young woman. She was rendering

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poetry,

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poems,

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a sharper.

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Mahapati.

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Told

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her, you are in the Kaaba in the.

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How can you render poetry and poems of

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love?

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And she said, Junaid,

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don't misunderstand

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me.

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I have not say any poetry out of

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the love of any human being. I am

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saying poetry in the love of Allah Subhanahu

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wa ta'ala.

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And then she asked Junaid. Junaid,

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who's tawaf are you making?

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I'm making tawaf of the betulah.

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I'm making tawaf of the betulah.

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She looked up towards the heaven,

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and she said, yeah, lord.

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People have left you,

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and they are making a door for structure.

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They left you, and they are making du'a

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of a structure.

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But But it is the symbol of Allah.

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He came unconscious.

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When he got up, the woman was gone.

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That is why the study is such a

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great thing.

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Hajj is a means of submission to Allah.

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You just submit to yourself to the commands

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of

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I said, you know, we go between,

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Safa Marwa, I do mention of it many

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times. We go between Safa and Marwa.

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Hazarajara

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there between Safa and Marwa

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because was a small child. There was no

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water. There was no food. Out of anxiety,

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she was running between Sapa and Marwah because

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there is no water. And then, of course,

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the well of Zamzam came up. We all

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know the story and incident.

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To every 50 meters days water.

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And it is cold water.

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They can look at the head. Out of

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submission, go on.

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Maybe a clearings to a people,

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make Hajj the way you see me making

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Hajj.

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Every aspect in Hajj is submission to Allah.

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We learned that lesson. Come back and submit

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yourself to Allah subhanahu wa ta'ala.

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The whole year you want to read on

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time.

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Arabic doesn't time, you don't read on time.

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You read on time, you have done something

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that is not correct. You read

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Why? Because you submit to Allah. Allah says,

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that day, you read.

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Now when you come back, you learn that

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lesson, and that lesson is not only for

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the heart. It's for you and I,

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that we learn to submit ourselves to almighty

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Allah.

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And there are many other you know, amazingly,

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there are many other

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you know, we do you and I, we

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sometimes

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think

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that

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you

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get the same reward.

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And then he sits at the same place.

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He remembers Allah Subhanahu Wa Ta'ala. The time

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of Israq comes. He read 2 rakats of.

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He read 2 rakats of Israq namaz. Nabi

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Karim

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said he get the high the reward of

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Hajj and Umrah. And Nabiya

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said 3 times,

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full reward of Hajj and Umrah.

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Full reward of Hajj. 1 once Sahabi came,

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I want to go for jihad. I

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can't go.

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Allah will give you the reward of Jihari,

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subhanallah.

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Hazal Hassan said,

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your proceeding to fulfill the needs of a

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fellow Muslim

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is better for you than one catch up

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to the other.

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Is

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more of rewarding than.

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They can say to me, Musa,

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what

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jamat is more rewarding than Nafil Hajj.

00:20:29 --> 00:20:32

And on this helping some people, Abdulai N

00:20:33 --> 00:20:34

Mubarak.

00:20:35 --> 00:20:37

I just mentioned when we got with you

00:20:37 --> 00:20:39

know, what an amazing amazing,

00:20:40 --> 00:20:41

you know, incident. Abdullah

00:20:42 --> 00:20:42

was going

00:20:43 --> 00:20:44

He was going with Hajj.

00:20:45 --> 00:20:46

On the way, he saw

00:20:47 --> 00:20:49

that it stopped at the place. 1 girl

00:20:49 --> 00:20:51

with a proper hijab

00:20:51 --> 00:20:54

came to the place where people put their

00:20:54 --> 00:20:54

dirt,

00:20:54 --> 00:20:56

and there was a dead chicken.

00:20:56 --> 00:20:58

And she took the dead chicken and she

00:20:58 --> 00:21:00

ran away to our house.

00:21:01 --> 00:21:02

So Abdulai

00:21:02 --> 00:21:04

said, go and find out why she's doing

00:21:04 --> 00:21:06

it. To eat dead chicken is is is

00:21:06 --> 00:21:06

not possible.

00:21:08 --> 00:21:09

They went to and see, and he said,

00:21:09 --> 00:21:11

we haven't eaten for so many days. It

00:21:11 --> 00:21:12

was just the wife,

00:21:13 --> 00:21:14

the daughter, and the son.

00:21:15 --> 00:21:18

The father passed away. The family of the

00:21:18 --> 00:21:20

father, they took away all the the wealth.

00:21:21 --> 00:21:23

They didn't eat for so many days.

00:21:26 --> 00:21:29

Abdullah ibn Mubarak told everyone in the kafla,

00:21:29 --> 00:21:31

give me your wealth.

00:21:31 --> 00:21:33

Give me your wealth. Only kept that amount

00:21:33 --> 00:21:35

of wealth to go back to his house.

00:21:35 --> 00:21:37

He gave everything to that family.

00:21:38 --> 00:21:39

Gave everything to that family.

00:21:41 --> 00:21:43

He realized that person could help someone was

00:21:43 --> 00:21:45

even more to him at that time, was

00:21:45 --> 00:21:46

more better than going far.

00:21:47 --> 00:21:49

And then afterwards, when he came back, people

00:21:49 --> 00:21:51

came back from Hajj. Abdullah ibn Mubarak. Mubarak.

00:21:58 --> 00:21:59

Where did you see me in Hajj?

00:22:00 --> 00:22:01

So then when he was everyone came and

00:22:01 --> 00:22:04

told him. One sec, one person said, I

00:22:04 --> 00:22:05

left my with you in.

00:22:08 --> 00:22:10

What happened here? So So one day, we

00:22:10 --> 00:22:12

saw in a dream. Someone said, well, he

00:22:12 --> 00:22:15

said, because of that, a man of yours,

00:22:15 --> 00:22:16

Allah appointed

00:22:17 --> 00:22:20

an angel to take your form and perform

00:22:21 --> 00:22:23

Hajj. Go and help people. Will give the

00:22:23 --> 00:22:25

reward for Hajj. I know time is up,

00:22:25 --> 00:22:26

but there's one incident that I want to

00:22:26 --> 00:22:27

make mention

00:22:27 --> 00:22:28

of.

00:22:29 --> 00:22:29

Has

00:22:30 --> 00:22:30

written

00:22:31 --> 00:22:34

that Allah forgives people in Arafat.

00:22:35 --> 00:22:37

And oh, not only people in Arafat.

00:22:38 --> 00:22:41

Has let it, Allah freeze from the fire

00:22:41 --> 00:22:43

even those who are not physically in Arafat.

00:22:43 --> 00:22:44

You are

00:22:45 --> 00:22:46

apart

00:22:47 --> 00:22:48

by me. And

00:22:49 --> 00:22:51

do you know what is Arafat? Subhanallah.

00:22:51 --> 00:22:54

What is Arafat? Abdullah ibn Mubarak Rahim Turraleh.

00:22:55 --> 00:22:57

Approach Sufyan athoni on the day of Arafat.

00:22:58 --> 00:22:59

So

00:23:00 --> 00:23:01

if

00:23:02 --> 00:23:02

you're a

00:23:03 --> 00:23:03

scribe,

00:23:06 --> 00:23:06

who

00:23:07 --> 00:23:08

is the most unfortunate

00:23:11 --> 00:23:11

person

00:23:12 --> 00:23:13

today?

00:23:15 --> 00:23:16

That person

00:23:39 --> 00:23:41

But these are some of the things that

00:23:41 --> 00:23:43

we can learn from the lessons of Hajj,

00:23:43 --> 00:23:44

Baha'u, Gowan, and.

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