Ebrahim Bham – The farewell sermon

Ebrahim Bham
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The importance of the upcoming week, specifically the day ofAPF (the time of reflection), and the day of the Hujj (the time of the year of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the time of the day of the

AI: Summary ©

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			My dear respected, all my elders and brothers,
		
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			we begin by praising almighty Allah,
		
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			sending salutations upon our beloved Nabiya Kareem.
		
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			We are in the time of the year
		
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			where
		
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			we are aware that there are certain important
		
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			days and certain important occasions
		
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			on us at this particular time.
		
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			Tomorrow, the would be in Arafat, today the
		
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			I'm Minna.
		
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			And
		
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			when we look at Arafat, it's important for
		
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			us
		
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			to perhaps
		
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			concentrate
		
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			today's khutba with regard to Arafat.
		
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			And there are many aspects with regard to
		
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			Arafah that we could concentrate on
		
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			and we could reflect upon.
		
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			Firstly, the
		
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			word means recognition.
		
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			So in one of the tafsirs,
		
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			tafsir e Masari,
		
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			mentioned his maid that Hazrat Ibrahim alaihis salatu
		
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			wasalam
		
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			saw
		
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			a 3 times a dream. He saw a
		
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			dream that he was sacrificing and slaughtering his
		
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			son.
		
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			And
		
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			that he started reflecting what is
		
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			the meaning of this dream.
		
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			And the 8th of Zul Hijjah is known
		
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			as Yomut Taruiyyah, the day of reflection.
		
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			Today is the day of taruya for the
		
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			people in Mina. So it's a day of
		
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			reflection.
		
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			Then he saw the same dream
		
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			on the eve of the night
		
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			on the night of 9th of Dhul Hijjah.
		
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			He saw the same dream.
		
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			And this time, he recognized that this is
		
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			the meaning
		
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			and this is the message of Allah that
		
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			I must carry out this task.
		
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			So, therefore, the meaning the arafah means recognition.
		
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			Ibrahim al Islam recognized
		
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			the meaning of Allah Ta'ala's message. And then
		
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			he saw the dream again on 10th of
		
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			the the night of 10th, which of course
		
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			is Yomun Naha, and the next day he
		
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			went out to carry out that particular
		
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			command that Allah
		
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			had given him in the dream. So the
		
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			word Arafa means
		
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			recognition,
		
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			the recognition of Allah or the recognition which
		
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			Allah
		
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			granted Ibrahim alayhi salatu as salam. Together with
		
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			that, Arafa has got many other
		
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			virtues.
		
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			One of the great virtues of Arafa is
		
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			it is the place
		
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			where
		
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			Allah accepted the Tawba of our forefather, Hazrat
		
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			Adam, alayhi salatu wa sallam.
		
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			So it was on the plains of Arafah
		
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			that Allah
		
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			accepted the tawba of Adam alaihi salatu wa
		
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			sallam after his coming out of Jannah. But,
		
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			of course, we are all aware that the
		
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			greatest aspect of Arafah
		
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			is the day of Arafah. And the day
		
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			of Arafah is the most perhaps one of
		
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			the most blessed days in the year.
		
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			Nabiya Karim sallallahu alaihi wasallam had said, there
		
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			is no other day in the calendar year
		
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			in which shaitan is more humiliated
		
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			than on the day of Arafa.
		
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			Now obviously, when the Hujjaj would be in
		
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			Arafa,
		
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			those who have been for Hajj, there's a
		
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			yearning that hope you could have been there.
		
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			And sometimes,
		
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			in that yearning,
		
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			if we do have that yearning, Allah
		
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			will reward us. When Nabiya Karim, s a
		
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			s a s a s a s a
		
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			s a s a s a s a
		
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			s a s a s a s a
		
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			s a s a s a s a
		
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			s a s a s a s a
		
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			s a s a s a s a
		
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			s a s a s a s a
		
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			but there are people who are in Madinah
		
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			who get the same reward you are getting.
		
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			Because of valid reasons, they can't come to
		
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			this particular expedition in this jihad, but they
		
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			wanted to come. They wanted to come. Because
		
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			they wanted to come,
		
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			every valley, every mountain you cross, they get
		
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			the same reward. So if our yearning is
		
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			there, oh, Allah, we hope we can be
		
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			with the people in Mina today. We could
		
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			have been with the people in Arafat today.
		
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			Allah will give us the reward.
		
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			And sometimes rewards are also amazing.
		
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			There is a very interesting incident
		
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			which
		
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			no less an authority
		
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			that Ibn Kathir Rahmatullahi
		
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			has made mention in bidaya 1 nihaya,
		
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			and Qazi Ayaz, the author of Shifa, has
		
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			made mention of this hadith.
		
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			Abdullah ibn Mubarak Ahmadullah Ali used to love
		
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			going for Hajj.
		
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			He used to love going for Hajj. So
		
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			one day, he was going for Hajj with
		
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			his whole kafla, with his own entourage.
		
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			When he came to a particular place, when
		
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			he saw an amazing incident, he saw someone
		
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			picking up a dead chicken from
		
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			the place where people live.
		
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			They refuse.
		
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			So he saw a Muslim girl dressed in
		
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			a modest way picking up a dead chicken.
		
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			So he told someone go and find out
		
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			why did she pick up a dead chicken
		
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			when it is haram.
		
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			So he he came back with a report
		
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			that this woman, this girl said that we
		
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			have not eaten for so many days.
		
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			We are on the verge of starvation. It
		
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			is permissible for us to take this. Our
		
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			father was a wealthy man. He passed away,
		
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			and the people usurped his wealth. And, therefore,
		
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			we are on the verge of starvation. Therefore,
		
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			we picked up this particular chicken.
		
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			And, therefore, we are eating it because we
		
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			are.
		
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			So Abdullah ibn Mubar Ghuntillali
		
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			got the entourage together and said, whatever we
		
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			had collected for this year's Hajj,
		
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			take that money and give it to this
		
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			poor family.
		
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			They left their Hajj, and they gave it
		
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			to that poor family.
		
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			Then when the people in the came back,
		
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			the Hujaj came back, they told
		
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			to you for your Hajj. We saw you
		
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			in Minna.
		
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			We saw you in Arafat. We saw you
		
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			here. And
		
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			was amazed. He said that Allah I did
		
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			not go for Hajj. And he saw a
		
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			dream or someone saw a dream. You relate
		
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			it to him. He said,
		
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			because of this
		
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			incident of yours, this great deed of yours
		
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			of helping a poor person
		
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			and helping a poor family, Allah
		
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			disputed an angel to make Hajj on your
		
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			behalf.
		
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			So sometimes good deeds,
		
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			we think of good deeds only in one
		
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			sense. Allah conceals
		
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			the rewards of good deed in so many
		
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			occasions that we have an opportunity to perform
		
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			good deeds.
		
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			Then, of course, one of the great aspects
		
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			with regard to Arafa is our beloved Nabi
		
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			al Karim salallahu alayhi wasalam's quid by the
		
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			time of Arafa, you know, known as a
		
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			farewell sermon.
		
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			You know, Arafa is Arafa. Nabiya Karim salallahu
		
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			alayhi wasalam had said in a hadith, no
		
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			other day in which shaitan is more humiliated
		
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			than the day of Arafa when he sees
		
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			Allah subhanahu wa ta'ala's
		
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			mercy coming down. And one hadith Nabiya Karim
		
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			says,
		
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			when Allah Ta'ala sees the people of Arafa
		
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			in Arafa,
		
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			he boast about them in front of the
		
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			angels.
		
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			Oh, my angels.
		
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			Oh my angels, look at the people who
		
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			have come to visit me in the Baytullah.
		
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			They come to me with a haram, not
		
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			their normal clothes, not with a khanduras,
		
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			not with a fancy kurtas, or their suit
		
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			and ties, or their tracksuits. No. No. They
		
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			come to me with a haram. A
		
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			haram. They come to me in dirt, in
		
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			disheveled hair. Their hair is not combed. Oh,
		
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			my malaika.
		
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			Look at these people. What should I do
		
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			with them?
		
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			As if Allah is saying, I want to
		
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			forgive them.
		
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			1 of our great scholars says that the
		
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			blessedness
		
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			of Arafah is not only confined to the
		
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			people of Arafah.
		
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			Allah emancipates
		
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			people from the fire of jahannam,
		
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			those who are in Arafa and those who
		
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			are not in Arafa. Provided
		
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			you show some sort of dua for that
		
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			on that particular day, you make dua and
		
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			you ask
		
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			Allah bless you. You know? So this is
		
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			the day of Arafa. Then on the day
		
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			of Arafa, one of the great things that
		
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			have happened in our history is the farewell
		
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			sermon. The khutbah of Hajjatulwidah.
		
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			Nabi al Karim
		
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			gave the farewell sermon. Nabi al Karim came
		
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			for his one and only Hajj.
		
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			And Nabiya Karim saw Islam came with 124,000
		
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			companions. What many a times people do not
		
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			know is many of those people who came
		
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			for Hajj never saw Nabiya Karim saw before
		
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			that. They became Muslims in their different places
		
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			and their different regions. They heard Nabiya Karim
		
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			is going for Hajj, and they started joining,
		
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			and they came to say Nabiya Karim salalahu
		
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			alaihi wa sallam. He's a Sahabi
		
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			by the name of Nudayd ibn Shurayd.
		
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			He said, I came to Arafa,
		
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			and I never saw Nabi Karim, so as
		
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			salam.
		
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			And here's Nabi Karim, so as salam, you
		
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			know, mounted his camel, kaswa,
		
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			and he was giving his sermon. He said,
		
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			I went with my father and my uncle.
		
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			And my father and my uncle said, oh,
		
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			Loudayb. He said, I was young. He said,
		
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			there is the beloved of Allah. There is
		
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			Nabiya Karim salallahu alaihi wa sallam. Many a
		
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			times, the first time the people saw Nabiya
		
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			Karim salallahu alaihi wa sallam. And just imagine
		
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			the situation.
		
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			Many of them just became Muslims.
		
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			They never saw Nabiya Karim.
		
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			Nabiya Karim
		
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			had indicated
		
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			that he is going to depart from the
		
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			world very soon. He told the people, learn
		
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			from me the rights of Hajj, you might
		
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			not get an opportunity again.
		
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			So in many ways,
		
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			this was the culmination.
		
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			This was the time when Nabiya Karim saw
		
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			a swisseram can put forward concepts
		
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			to this great amount of people who have
		
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			come to see Nabiya Karim saw a salam
		
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			for the first time, to hear Nabiya Karim
		
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			saw a salam for the first time. What
		
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			does Nabiya Karim saw a salam choose? What
		
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			concepts does he choose
		
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			to convey to those under over a 100000
		
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			people? And may we be sacrificed for our
		
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			beloved Nabiya Karim, s,aos, s,alom.
		
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			Every particular advice he gave in the Khutba
		
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			of Hajjatul Wida is appropriate for the occasion.
		
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			It's appropriate to this particular,
		
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			you know, this background which I have made
		
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			mention. 1st time people are coming to see
		
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			him. It is like a farewell, you know,
		
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			advice. What does he choose? What to what
		
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			concept does he choose? Let us look at
		
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			some of those concept. I don't go into
		
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			every aspect, and a very important clarification
		
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			because, you know, Hajjatulwida Nabi Karim salawasluwam gave
		
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			many sermons. He gave a sermon on Mina.
		
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			He gave in Arafat. He gave afterwards, and
		
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			the people came back from Arafat. So sometimes
		
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			there could be a situation
		
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			where some of the advisers
		
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			could be duplicated
		
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			or could be in this place, but the
		
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			fuq'a the muhaddithin,
		
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			they say that these are the advisers Nabi
		
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			Karim
		
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			gave at the farewell Hajj,
		
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			and many of them were in Arafa. And
		
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			the first thing Nabi Karim
		
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			told them,
		
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			Oh, people,
		
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			listen to me what I'm gonna tell you.
		
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			Perhaps you will never hear from me again.
		
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			Now when Nabiya Karim said these words, we
		
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			can imagine what an impact it had upon
		
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			the people because they love Nabiya Karim
		
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			And here Nabiya Karim said,
		
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			hear from me. Listen from me. Perhaps you
		
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			might not get an opportunity to hear from
		
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			me again. And then Nabi Karim salallahu alaihi
		
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			wa sallam said, first thing he said, individual
		
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			responsibility.
		
00:11:30 --> 00:11:31
			Individual responsibility.
		
00:11:32 --> 00:11:34
			He said, one day you will meet Allah
		
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			subhanahu wa ta'ala, and you will answer about
		
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			your deeds.
		
00:11:37 --> 00:11:39
			So therefore, do not go astray
		
00:11:40 --> 00:11:42
			from the path of righteousness
		
00:11:42 --> 00:11:45
			after I have gone. And while I'm here,
		
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			I will be able to give you the
		
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			path of righteousness.
		
00:11:47 --> 00:11:49
			I will be able to guide you. And
		
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			after I have gone, I'm gonna leave 2
		
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			things for you. As long as you remain
		
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			steadfast upon those two things, you will never
		
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			go astray. The kitah of almighty Allah and
		
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			my sunbat.
		
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			So the first thing that Nabiya Kareem salallahu
		
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			alaihi wa sallam told the people, in the
		
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			kutba of Hajatul wida was individual responsibility.
		
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			You are going to answer to Allah Ta'ala
		
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			about your deeds. And brothers, I normally tell
		
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			people this. When you going to answer to
		
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			Allah, you're gonna come to Allah
		
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			alone.
		
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			And Allah has made mention of this fact
		
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			many a times in the Quran.
		
00:12:25 --> 00:12:27
			7 Supara of the Quran. You will come
		
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			to Allah alone the way you are born
		
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			alone.
		
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			Each and everyone is gonna come to Allah
		
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			individually.
		
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			There you can't say, does Ali made a
		
00:12:39 --> 00:12:40
			misunderstanding?
		
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			He had a difference of opinion, and they
		
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			were fighting. And therefore, I was not worried.
		
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			And because of that, I was not inspired.
		
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			No such excuses.
		
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			You are going to answer to Allah Ta'ala
		
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			about your deeds alone, 1 to 1.
		
00:13:03 --> 00:13:05
			Then our beloved Nabiya Karim salallahu alaihi wa
		
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			sallam then said an amazing thing.
		
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			He said, oh, people,
		
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			each and every one of you regard certain
		
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			things as sacred.
		
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			You regard the city of Makkah as sacred.
		
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			You regard the month of Zur Hijjah as
		
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			sacred. You regard this day as sacred.
		
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			And who does not regard the day of
		
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			Arafa as sacred? Who does not regard the
		
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			month of Dhul Hijjah as sacred? Who does
		
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			not regard the the city of Makkah and
		
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			the environment of the Haram as sacred?
		
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			Then after
		
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			realizing and tell them that these things are
		
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			sacred,
		
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			then he
		
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			diverted their attention towards something
		
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			that is as,
		
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			if not more, sacred.
		
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			I want you to listen to this.
		
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			Everyone says that Mecca is sacred. Everyone says
		
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			the day of Arafa is sacred. Everyone says
		
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			the month of Dhul Hijai is sacred.
		
00:13:53 --> 00:13:55
			But what did Nabi Karim said?
		
00:13:56 --> 00:13:56
			The blood,
		
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			the
		
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			honor, and the wealth of a Muslim
		
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			is more sacred
		
00:14:03 --> 00:14:04
			than this particular month,
		
00:14:04 --> 00:14:07
			this particular day, this particular place.
		
00:14:08 --> 00:14:10
			Can you imagine? One day, Nabi Karim says,
		
00:14:14 --> 00:14:14
			Nabi Karim
		
00:14:15 --> 00:14:15
			was making
		
00:14:18 --> 00:14:20
			And he looked after the haram. He looked
		
00:14:20 --> 00:14:22
			after the and what did he say?
		
00:14:27 --> 00:14:29
			How great are you, oh How
		
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			great is your sacredness?
		
00:14:32 --> 00:14:34
			How great are you? But I take an
		
00:14:34 --> 00:14:35
			oath
		
00:14:35 --> 00:14:38
			in the beings in whose life Muhammad salallahu
		
00:14:38 --> 00:14:39
			alayhi wa sallam's life is
		
00:14:40 --> 00:14:41
			the honor,
		
00:14:41 --> 00:14:44
			the blood of a Muhammed is more sacred
		
00:14:44 --> 00:14:46
			than the Kaaba and the Beitullah. And then
		
00:14:46 --> 00:14:48
			the reoccurring saw something in one hadith says,
		
00:14:56 --> 00:14:58
			and you only think good about your Muslim
		
00:14:58 --> 00:14:58
			brother
		
00:14:59 --> 00:15:02
			You only think good about your Muslim brother.
		
00:15:02 --> 00:15:05
			And we know today what is our situation
		
00:15:05 --> 00:15:05
			with regard.
		
00:15:12 --> 00:15:14
			Under the eye of lowlights, about the about
		
00:15:14 --> 00:15:15
			the the
		
00:15:17 --> 00:15:19
			rumor about Hazrat Aisha radiAllahu ta'ala
		
00:15:20 --> 00:15:21
			says, why didn't the believers
		
00:15:22 --> 00:15:24
			when they heard the rumor say that we
		
00:15:24 --> 00:15:26
			are supposed to have a good opinion about
		
00:15:26 --> 00:15:26
			our own people,
		
00:15:27 --> 00:15:28
			about a Mu'minil.
		
00:15:29 --> 00:15:31
			Mufti Shavis Abraham Kullahi writes in this ayat,
		
00:15:31 --> 00:15:34
			under this ayat, to have a good opinion
		
00:15:34 --> 00:15:36
			about a Muslim brother is for us.
		
00:15:38 --> 00:15:39
			As in
		
00:15:39 --> 00:15:41
			wrote unto his son, Muhammad and Hanafiya, and
		
00:15:41 --> 00:15:43
			I just wrote those this down, where he
		
00:15:43 --> 00:15:46
			had made mention, to not allow mistrust and
		
00:15:46 --> 00:15:50
			suspicion to overwhelm you, or else it will
		
00:15:50 --> 00:15:51
			create a rift for reconciliation
		
00:15:52 --> 00:15:54
			between you and your Muslim brother.
		
00:15:56 --> 00:15:59
			The Nabiya Karim spoke about Muslim brotherhood, and
		
00:15:59 --> 00:16:02
			he spoke about that the Muslim persons honor
		
00:16:02 --> 00:16:04
			his wealth and his blood is as sacred,
		
00:16:04 --> 00:16:07
			if not more sacred, than the Kaaba, Baytullah,
		
00:16:07 --> 00:16:09
			then Arafat, and the day of and the
		
00:16:09 --> 00:16:11
			month of Dhul Hijjah, and the environment of
		
00:16:12 --> 00:16:13
			the Haram. Then our
		
00:16:14 --> 00:16:14
			beloved
		
00:16:15 --> 00:16:15
			said,
		
00:16:16 --> 00:16:18
			Allah ta'ala has forbidden to you to take
		
00:16:18 --> 00:16:19
			Yushri and Riba.
		
00:16:21 --> 00:16:22
			He has forbidden for you to take you,
		
00:16:22 --> 00:16:24
			Sharia, and Riba. And then Nabiya Karim saw
		
00:16:24 --> 00:16:26
			as salam can to continue and said, the
		
00:16:26 --> 00:16:29
			capital that you have give is yours. Allah
		
00:16:29 --> 00:16:31
			does not wrong anyone. If you have given
		
00:16:31 --> 00:16:34
			anyone alone, you are entitled to your capital,
		
00:16:34 --> 00:16:35
			but you can't take more than that. And
		
00:16:35 --> 00:16:37
			then look at the beauty of our beloved
		
00:16:37 --> 00:16:38
			Nabiya Karim,
		
00:16:38 --> 00:16:41
			he said the first interest I waive.
		
00:16:41 --> 00:16:44
			The first interest I waive is that of
		
00:16:44 --> 00:16:45
			my uncle Abbas
		
00:16:46 --> 00:16:49
			Abbas radiAllahu ta'ala people were owing him interest
		
00:16:49 --> 00:16:52
			at a great amount of level, great amount
		
00:16:52 --> 00:16:54
			of wealth. And he said, the first thing
		
00:16:54 --> 00:16:55
			I waive,
		
00:16:55 --> 00:16:57
			and this is an example.
		
00:16:57 --> 00:16:59
			When you want to be an example, you
		
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			want to be a believer, you don't only
		
00:17:01 --> 00:17:04
			talk about it. You show it by your
		
00:17:04 --> 00:17:06
			example, and this is what our beloved Nabi
		
00:17:06 --> 00:17:07
			did.
		
00:17:08 --> 00:17:10
			Our beloved Nabi saw some said, the first
		
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			interest I waive
		
00:17:11 --> 00:17:13
			is that of my uncle. I read somewhere
		
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			I heard from some Ali, he said,
		
00:17:17 --> 00:17:18
			because of that sacrifice,
		
00:17:19 --> 00:17:22
			and one made mention when Nabiya Karim
		
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			made mention,
		
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			was not aware of it. So when he
		
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			came to know about it, he said,
		
00:17:27 --> 00:17:30
			I even waive and I even forgive the
		
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			original amount.
		
00:17:32 --> 00:17:33
			And because of this,
		
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			it's it's not it's not something that is,
		
00:17:36 --> 00:17:38
			you know, 100% concrete, but it is a
		
00:17:38 --> 00:17:40
			point. Ulama have made mention that because of
		
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			this, for 500 years, the family of Abbas
		
00:17:44 --> 00:17:45
			ruled the world.
		
00:17:45 --> 00:17:48
			The Abbas Khilafa came from where? From Abbas
		
00:17:48 --> 00:17:50
			of iLaw Tanmu. Samuel Ama said because of
		
00:17:50 --> 00:17:51
			his sacrifice.
		
00:17:51 --> 00:17:53
			500 years, his family ruled the world.
		
00:17:54 --> 00:17:55
			So then Nabi Karim salallahu alayhi wa sallam
		
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			said, and interest my dear respected brothers, there
		
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			is no there is no deed in the
		
00:18:01 --> 00:18:02
			Holy Quran. There is one in the hadith.
		
00:18:06 --> 00:18:08
			He who he who inconvenienced a saint of
		
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			mines, I declare war against him. But in
		
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			the Quran, there's only one deed where Allah
		
00:18:13 --> 00:18:16
			has made mention of war against a person,
		
00:18:16 --> 00:18:18
			and that is for taking interest.
		
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			I don't have the time to go into
		
00:18:20 --> 00:18:21
			it one day, but let's let's give us
		
00:18:21 --> 00:18:23
			I'll make mention with regard to the harms
		
00:18:23 --> 00:18:26
			of interest. So beloved Nabiya Karim saasalam made
		
00:18:26 --> 00:18:27
			mention of personal responsibility.
		
00:18:28 --> 00:18:30
			Then he made mention with regard to
		
00:18:30 --> 00:18:33
			the rights of Muslim brotherhood. Then he made
		
00:18:33 --> 00:18:35
			mention with regard to our financial discipline,
		
00:18:36 --> 00:18:37
			with regard to
		
00:18:38 --> 00:18:38
			our wealth.
		
00:18:39 --> 00:18:41
			You know? So this and there are many,
		
00:18:41 --> 00:18:44
			many reasons why Allah has made interest haram.
		
00:18:44 --> 00:18:46
			So just to give you an example,
		
00:18:46 --> 00:18:47
			when Allah
		
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			made interest haram, the Quraysh of Makkah, they
		
00:18:51 --> 00:18:51
			objected.
		
00:18:54 --> 00:18:56
			You say, why did Allah make interest
		
00:18:57 --> 00:18:59
			when interest is just like trade?
		
00:19:00 --> 00:19:03
			There are many differences between trade and interest.
		
00:19:03 --> 00:19:04
			But when Allah
		
00:19:04 --> 00:19:06
			replied to the objection, he just said one
		
00:19:06 --> 00:19:06
			word.
		
00:19:10 --> 00:19:12
			I have made trade halal,
		
00:19:12 --> 00:19:14
			and I have made riba haram.
		
00:19:15 --> 00:19:16
			I am the lord of the world. I
		
00:19:16 --> 00:19:19
			am the most wise. I know why I
		
00:19:19 --> 00:19:21
			have made it haram. When I made it
		
00:19:21 --> 00:19:22
			haram, there are reasons why I made it
		
00:19:22 --> 00:19:24
			haram. Stay away from me.
		
00:19:25 --> 00:19:27
			So that is what Nabiya Karim, sasoolam. Then
		
00:19:27 --> 00:19:28
			Nabiya Karim
		
00:19:28 --> 00:19:29
			spoke about
		
00:19:29 --> 00:19:30
			racial discrimination,
		
00:19:31 --> 00:19:33
			and he said, oh, people, each and every
		
00:19:33 --> 00:19:34
			one of you is from Adam
		
00:19:35 --> 00:19:37
			You come from one
		
00:19:41 --> 00:19:43
			There is no superiority of the Arab over
		
00:19:43 --> 00:19:46
			the non Arab and vice versa. No superiority
		
00:19:46 --> 00:19:48
			of the white over the black or the
		
00:19:48 --> 00:19:49
			black over the white. Each and every one
		
00:19:49 --> 00:19:52
			of you start off in an equal footing
		
00:19:52 --> 00:19:54
			except the person who surges ahead, Not on
		
00:19:54 --> 00:19:56
			the basis of his ethnicity,
		
00:19:56 --> 00:19:58
			his tribe, or the color of his skin,
		
00:19:58 --> 00:20:00
			or the amount of wealth he has, but
		
00:20:00 --> 00:20:01
			on the basis of his conduct, and his
		
00:20:01 --> 00:20:03
			character, and his taqwa, and his piety.
		
00:20:05 --> 00:20:07
			The first time human being
		
00:20:07 --> 00:20:10
			heard about the aspect of racial discrimination from
		
00:20:10 --> 00:20:12
			our beloved Nabiya Karim,
		
00:20:12 --> 00:20:15
			in such an explicit and clear way.
		
00:20:15 --> 00:20:16
			Long before
		
00:20:16 --> 00:20:17
			certain speeches
		
00:20:18 --> 00:20:19
			became famous,
		
00:20:19 --> 00:20:23
			Martin Luther King, Martin Luther King's famous speech,
		
00:20:23 --> 00:20:25
			I have a dream. I have a dream
		
00:20:25 --> 00:20:27
			that my children would grow up in a
		
00:20:27 --> 00:20:29
			country that they will be not be judged
		
00:20:29 --> 00:20:31
			by the color of the skin, but they
		
00:20:31 --> 00:20:32
			will be judged by the content of the
		
00:20:32 --> 00:20:33
			character.
		
00:20:33 --> 00:20:35
			Long before that, our beloved Nadeus salallahu alaihi
		
00:20:35 --> 00:20:36
			wa sallam made mention with regard to it.
		
00:20:37 --> 00:20:39
			Brothers, racial discrimination is such an evil.
		
00:20:40 --> 00:20:43
			Such an evil that a person who has
		
00:20:43 --> 00:20:43
			this,
		
00:20:44 --> 00:20:44
			he implies
		
00:20:46 --> 00:20:47
			that Allah
		
00:20:47 --> 00:20:49
			made a mistake in his creation.
		
00:20:50 --> 00:20:52
			When a person says that a person is
		
00:20:52 --> 00:20:55
			inferior, what does it mean? You say Allah
		
00:20:55 --> 00:20:56
			made a mistake in his creation.
		
00:20:57 --> 00:20:59
			That is a meaning of racial discrimination.
		
00:20:59 --> 00:21:02
			And Nabiya Karim salallahu alayhi wa sallam spoke
		
00:21:02 --> 00:21:04
			about it in in the Hajjatul wida. Then
		
00:21:04 --> 00:21:06
			our beloved Nabiya Karim salallahu alaihi wa sallam
		
00:21:06 --> 00:21:09
			also spoke about family life. And, of course,
		
00:21:09 --> 00:21:12
			family life starts off from husband and wife.
		
00:21:12 --> 00:21:13
			And our beloved Nabiya Karim
		
00:21:15 --> 00:21:17
			spoke about the rights of the husband, rights
		
00:21:17 --> 00:21:19
			of the wife. And then our beloved Nabiya
		
00:21:19 --> 00:21:19
			Karim
		
00:21:20 --> 00:21:21
			before as many a times,
		
00:21:21 --> 00:21:23
			and this is the general principle in our
		
00:21:23 --> 00:21:26
			beloved Nabiya Karim SAW wasalam's sermons and his
		
00:21:26 --> 00:21:27
			advisers,
		
00:21:27 --> 00:21:29
			Nabi Karim SAWSALOM always
		
00:21:29 --> 00:21:32
			took the path and spoke more about those
		
00:21:32 --> 00:21:33
			who are vulnerable.
		
00:21:34 --> 00:21:35
			And in a marriage,
		
00:21:35 --> 00:21:37
			women are more vulnerable than men.
		
00:21:38 --> 00:21:41
			So sometimes whenever you hear spousal abuse, although
		
00:21:41 --> 00:21:42
			it happens to men,
		
00:21:43 --> 00:21:44
			although they won't admit it,
		
00:21:45 --> 00:21:47
			but when you talk about spousal abuse, what
		
00:21:47 --> 00:21:49
			does it mean? Normally, you talk about a
		
00:21:49 --> 00:21:51
			husband abusing the wife because
		
00:21:51 --> 00:21:52
			has given him greater physical
		
00:21:53 --> 00:21:54
			strength. Therefore, Nabi Karim said,
		
00:21:55 --> 00:21:57
			he didn't forget the rights of women even
		
00:21:57 --> 00:21:59
			in the celebrated kulpa, and he said,
		
00:22:01 --> 00:22:03
			Fear Allah with regard to your women.
		
00:22:03 --> 00:22:05
			Fear Allah with regard to your women.
		
00:22:11 --> 00:22:14
			They came into your nika with Allah's words.
		
00:22:14 --> 00:22:16
			How did they come into your nika?
		
00:22:17 --> 00:22:18
			The morna said,
		
00:22:21 --> 00:22:22
			He took Allah's word and then he made
		
00:22:22 --> 00:22:23
			your nikah.
		
00:22:23 --> 00:22:25
			So they became into your nikah with Allah's
		
00:22:25 --> 00:22:28
			words. Take Allah into consideration when you deal
		
00:22:28 --> 00:22:30
			with her. He made mention with regard to
		
00:22:30 --> 00:22:31
			the rights of human. And there are many
		
00:22:31 --> 00:22:33
			other things. And then one of the things
		
00:22:33 --> 00:22:33
			he said
		
00:22:36 --> 00:22:38
			is to those who are present here, they
		
00:22:38 --> 00:22:41
			must take this message of mine to those
		
00:22:41 --> 00:22:43
			who are not present. So he gave us
		
00:22:43 --> 00:22:45
			a responsibility of Dawat.
		
00:22:45 --> 00:22:47
			How far we are doing it is something
		
00:22:47 --> 00:22:48
			that you and I must consider.
		
00:22:49 --> 00:22:50
			The Sahaba did it.
		
00:22:52 --> 00:22:54
			Was buried in Samarkand. I went to go
		
00:22:54 --> 00:22:56
			and see his cover in Samarkand in Uzbekistan.
		
00:22:56 --> 00:22:59
			He took Halakhala's message. You and I are
		
00:22:59 --> 00:23:01
			here for over centuries. How much have we
		
00:23:01 --> 00:23:04
			shared the message of Allah to the indigenous
		
00:23:04 --> 00:23:05
			people of this country?
		
00:23:05 --> 00:23:06
			When Nabiya Karim
		
00:23:07 --> 00:23:09
			said, take this message of mine to those
		
00:23:09 --> 00:23:11
			people who are not present. And then our
		
00:23:11 --> 00:23:12
			beloved Nabiya Karim
		
00:23:12 --> 00:23:14
			looked at his personal responsibility.
		
00:23:15 --> 00:23:17
			How much of concern he had about his
		
00:23:17 --> 00:23:18
			personal responsibility?
		
00:23:19 --> 00:23:20
			He asked and he told the people, and
		
00:23:20 --> 00:23:22
			he said, you will be asked about me
		
00:23:22 --> 00:23:24
			on the day of Qiamat.
		
00:23:25 --> 00:23:27
			You will be asked about me on the
		
00:23:27 --> 00:23:27
			day of judgement.
		
00:23:28 --> 00:23:29
			You will be asked,
		
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			did I fulfill?
		
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			Did I fulfill? Did I proclaim Allah's message
		
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			to you? Did I proclaim Allah's message to
		
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			you?
		
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			Yeah.
		
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			Did I proclaim Allah's message to you? And
		
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			then he asked the entire gathering, 124,000
		
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			people.
		
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			Normally,
		
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			whenever ask them anything, normally they will say
		
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			Allah or Rasoolu Alem. Allah knows
		
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			best.
		
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			Knows the wisdom.
		
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			That that particular day,
		
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			they replied,
		
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			and then when only reply, they replied with
		
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			4 sentences sentences.
		
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			O Prophet of Almighty Allah,
		
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			We beg testimony
		
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			that you have fulfilled and proclaimed
		
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			and have reached out and given us Allah's
		
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			mercy.
		
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			And you have fulfilled your responsibility and you're
		
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			a manid.
		
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			And you have given us the best of
		
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			advice, and you have removed and dispelled darkness.
		
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			And then Nabi Karim salal alayb took up
		
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			his finger, shaharded finger, and he looked it
		
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			up towards the heaven and he said, Allahu,
		
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			Mashhad.
		
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			Allah, Mashhad.
		
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			Oh, Allah, bear witness
		
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			that I fulfill my responsibility.
		
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			Bear witness, I fulfill my responsibility.
		
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			The responsibility
		
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			he has fulfilled. Have we fulfilled our responsibility?
		
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			And then on a particular time, on that
		
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			very same day, you know, after Asar, Allah
		
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			revealed
		
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			a verse, which one day a Jewish person
		
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			told, umradiallahu
		
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			ta'alaanhu, and he said, I you have a
		
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			verse in the Holy Quran that if that
		
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			verse were to be revealed to us, we
		
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			all have celebrated it, and we would have
		
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			made it a day of celebration.
		
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			We would have made it a day of
		
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			Eid.
		
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			So Omar said, which verse are you referring
		
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			to?
		
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			On this day, we have completed our favors
		
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			upon you. We have completed and perfected religion
		
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			for you, and we have chosen,
		
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			and we have liked Islam as a religion
		
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			for you.
		
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			The Jewish person told Umar radiAllahu ta'ala this.
		
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			Umar said, do you know
		
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			that was Eid upon Eid?
		
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			That day was Eid upon Eid. Firstly, it
		
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			was a Friday when Nabi Karim
		
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			made Hajatul Wida, and that that day of
		
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			Arafah was a Friday.
		
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			Then it was the day of Arafa,
		
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			and then it was the most Mubarak time
		
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			in the day after Asar. It was Eid
		
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			upon Eid upon Eid. That is also such
		
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			a great deal. Allah has given us a
		
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			religion
		
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			which Allah perfected for us, Allah chose for
		
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			us.
		
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			Brothers, this is just some of the aspects
		
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			that we have spoken about, Arafa. I started
		
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			off by saying, what is the origin of
		
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			the word of Arafa?
		
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			Not only confined to the people of Arafa,
		
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			but for the entire ummah, and then spoke
		
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			about the aspects of Nabi Karim salaw al
		
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			salaw al salaw al salaw al salaw al
		
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			salaw al salaw al salaw al salaw al
		
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			salaw al salaw al salaw al salaw al
		
00:26:40 --> 00:26:40
			salaw al salaw al salaw al salaw al
		
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			salaw al salaw al salaw al salaw al
		
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			salaw alsalaw alsalaw alsalam's farewell sermon in Arafa
		
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			known as Hajjakul Khutba Khutba, the the the
		
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			sermon of the farewell of our beloved Nabiya
		
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			Karim, sallal alsalam, and how Nabiya Karim, sallal
		
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			alsalam, chose concepts
		
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			and chose teachings and message
		
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			that were so relevant for that particular occasion,
		
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			for that particular time, and for the ommat
		
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			of the day
		
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			of