Ebrahim Bham – Bayaan – Eidul Adha
AI: Summary ©
The importance of praising almighty Allah's actions during the 10th of the year, specifically his actions in the 10th of the 10th of the year, is discussed. The use of words like " praiss" and "will" in religion is emphasized, along with the importance of freedom of association and giving people the opportunity to participate in the community. The importance of sacrificing personal and organizational concessions is also emphasized, along with the importance of not seeking corruption. The focus is on the sacrifice of Islam to put unity, peace, and love of the Muslim um in the forefront, and the importance of not acknowledging falsehood and not seeking corruption.AI: Transcript ©
My dear respected allama,
elders, brothers,
we begin by praising almighty Allah
sending salutations upon our beloved Nabiya Kareem
We thank Allah to Allah that He has
given us the opportunity together
on this,
on this blessed,
on this joyous day of Eid.
For barely this is a day of joy
Each and every nation has certain days of
rejoicing
and these are our days of rejoicing the
Eid ul Fitr
and an Eid ul Alhamd
obviously
both of them have different origins
and different reasons for celebration.
And today
amongst the various
acts that are carried out on the 10th
of Zul Hijjah,
the most blessed of all
the deeds that are carried out on 10th
of Zul Hejia is
the Ubahiyyah and the Qurbani.
Therefore one of our great scholars,
one of our greatest scholars that have come
from the Indo Pakistani.
He has made mention that on this day,
the day of Eid,
we strengthen
our relationship with Ibrahim alaihis salatu wa salam
Allah has
told us
about the and the creed of Ibrahim alayhi
salatu wa sallam.
In the words that I incited before you,
says, Only those
stay away,
and they turn away from the of Ibrahim
who
are losers,
who are foolish people.
You and I as this Ummah of Naniya
Kareem
we are indebted to Ibrahim alaihis salam
At the height
of his spiritual
powers he made to our to almighty Allah.
Oh, Allah, stand amongst my progeny
such a nabi.
And that nabi came in the manifestation
of our beloved nabi
says Allah in the 17th Jews of the
holy Quran
in Surah Al Hajj
who was
He called us Muslimins.
We reciprocate
the famous of Ibrahim Alaihi salat wa salam.
On every salat,
there is no salat of ours that is
complete
until we do not read through the Ibrahim.
And this aspect of Ibrahim alaihis salatu wa
salam today,
the greatest aspect is
paying homage
to his ultimate sacrifice
and submission
when he set out to sacrifice
his one and only son at that time.
Hazal Ismail alaihis salatu wa salam.
I'm not gonna make mention of the entire
incident because I want to spend more time
on some of the aspects of sacrifice
that is required in today's age and time.
But then briefly,
let us be mentioned. Tamsil al Mazhari
has written a tamsil, and he has written
in this
8th of Zul Ijja.
And he started reflecting what is the meaning
of the dream?
Therefore, the 8th of Zul Ijja is known
in our adults
as the day
of reflection.
The 8 of is known as
the day of reflection
he saw the same dream on the night
of the 9th of Dua Hijjah
and then he recognized
that this is
what Allah wants from me. Allah wants me
to sacrifice my son.
And the submission to Allah.
And, therefore, this day is known as
means recognition of Allah.
Recognition of the command of Allah.
He recognized that this is the command of
Allah.
Therefore, he came to be known as Job
and Harafa.
And then he saw the same dream on
the night of 10th of Zul Ijjam.
And that day he carried out this act
and he went out to carry out this
act with the intention of completing it. And
therefore, that day is known as
the day of sacrifice.
And, of course, you know, one of the
things that we always ask, who will ever
be able to sacrifice his son? Who goes
out and to slaughter his son? But it
was because of the command of almighty Allah.
It was because
of him showing
submission to Allah subhanahu wa ta'ala and I
want you to reflect
that when Allah subhanahu wa ta'ala makes mention
of this deen and then that Allah makes
mention of it, what word Allah subhanahu wa
ta'ala uses in the holy Quran? And then
Allah ta'ala
says before I come to that, let me
say, we must not
also forget
the aspect of the family of Ibrahim alaihis
salatu wa salam
in this whole particular act of submission.
If Ismael Alaihi
Salaam was not cooperative
and he is not cooperate,
It would have been very difficult for Ibrahim
alaihi salatu wa sallam to carry out or
at least go out into the aspect of
time to carry out because he had sincere
intention of carrying it out. And he told
unto his son,
Oh my son,
Oh my son, I am seeing in a
dream that I am slaughtering
you. Tell me what is your opinion? He
was also after all the son of such
a great kareem. He said
is this the command of almighty Allah? And
he said yes. He's the command of almighty
Allah. He said, keep almaatulmal.
Go and do what you have been commanded.
He did not show pride even in such
a time. Today, we read 2 rakat, extra
namals. We feel we have done a favor
called Allah subhanahu wa ta'ala. What did even
Musa'ala alayhi salatu wa salam
going out to carry such an act of
submission?
What did he say? He did not say
I will be so pious. I will do
it. Do what you want to do. Inshallah,
you will find me to be amongst those
who persevere
who make someone.
He it was part of that. We also
acknowledge his submission.
We also acknowledge the submission of Adar, the
wife of Ibrahim alaihis salatu wa sallam.
She also had great amount of sacrifice.
And then Allah said leave them and go
away
and as she was leaving
she was obviously worried I'm here in a
barren desert
No vegetation.
No food. No water. What I'm going to
do? And she saw him leaving and she
said,
Allahu.
Did Allah move on you to do this?
The word is not Allah.
Allah. Allah means is imam, question.
And Allah has used this in the end
of 19th subara
Allahu
kayrunhamba
yushrikoon
It's not Allah there? Allah
we are supposed to put it is Allah
better
or is the many idols you worship better?
Allahu Amaraka Bi'ala. Then Allah Qumran knew and
he nodded in the affirmative
and he said
and she said if Allah commanded you then
he will not lose us
he will take care of us
so and of course it's not part of
following you Ibrahim alaihis salaam then you you
leave your wife in the desert
And then I was making mention of the
point. What did Allah use? What words did
Allah use when both the son and father
were ready to carry out the
sent.
When both of them submitted.
Brother's submission is a very, very
required attribute in our religion.
It is even it comes even before
Amal.
It comes even before doing any deed.
And what does Allah say? Our
imams read it after every salah what does
it mean? Oh Allah I have some
and inshallah, now I will act.
1st submission,
then act.
And without submission,
we will not be able to have faith.
In Imadu Pujwal, when we were small we
had in our madrasas
and our may you all know that Allah
reward our our ustad. They made us learn
it properly. And if we didn't, you know,
we had to bear the consequences.
And what did we say in
Oh,
Oh, Allah, I accept all of your commands.
Oh, Allah, I accept all of your commands.
Whether I practice it for it or not,
that's a different and in the next step.
But the first step is
I accept
every one of your commands.
And brothers, that is the basis of our
religion, submission.
Remember one thing.
Freedom and submission are 2 falling apart.
1 is freedom to have freedom to move
wherever you want. Freedom to be, you know,
have freedom in your,
the aspect of going wherever you want. Freedom
of religion. Freedom of association. It's a very
great nimat of allatala.
Then as the Umar Ali Abi Allahu Ta'ala
said in a particular occasion, in a particular
context, what did he say? He said, sons,
where have you enslaved
people when Allah
made them and gave birth to them when
they are free? To be free in that
sense is a very
great
never regard that
as light and insignificant
are those countries in the world where people
don't have that freedom To have that freedom
is a great name. Umar
radiAllahu ta'ala who acknowledged him and said, since
when have you enslaved people? When Allah, God
created them free. But today, when sometimes when
we look at this aspect, we feel freedom
means I got the right to do whatever
I want.
I got the right
to think whatever I want. I got the
right to make my own opinions.
You might have that right if you are
not a Muslim.
I can think whatever I want. I can
have whatever opinion I want. Maybe you can
have that opinion if you are not a
Muslim.
But if you are a Muslim,
you have
by the very nature when you have the
kalima,
you have given a commitment that you will
submit your will,
your actions,
your thoughts,
your opinions to the command of Almighty God
Subhanahu Wa Ta'ala. Then you are not free
to think whatever you want. You are not
free to do whatever you want. Your thoughts,
your opinions, your actions,
to Almighty Allah Subhanahu Wa Ta'ala in his
commands.
And that is what Allah Subhanahu Wa Ta'ala
means mentioned with regard to Ibrahim alaihis salam.
What did he say? When he was out
to command to slaughter his son, who does
it? What word Allah use? Submit
to the command of Allah. Brother, you and
I, we are supposed to have this command
of submitting to.
And this is what we learn from this
action.
And this action of
is not something to be done by proxy,
by sending it out to foreign countries.
Remember what
Uddhiyah and Korbali is not an act of
charity.
It can be used for charitable causes.
But the essence of Korbali
It is to follow the sunnah of your
forefather, Ibrahim alaihis salam. It can be used
for charitable causes, but it is not a
act of charity. There are other many virtues
of charity which are made mentioned in the
Quran and Hadith. Over here is to submit
to learn submission, to learn sacrifice from the
action of Ibrahim alaihis salam. And therefore, when
the real kareen salallahu alayhi wasalam was asked,
what is Adahi? He said,
but you see Munan Abu Hasan Benbir Rahim
Ola one of our great scholars
he went to Pakistan towards the end of
his life and there he gave a talk
on sacrifice
he said to me we very grubly and
very easily use the word sacrifice
we make a number of sacrifice we feel
that we have done tremendously.
He said each and every action in our
sharia
has got the lineage and got an origin.
Every act in sharia has got the lineage
and origin.
Every masjid that is established in the earth,
the lineage and the origin is tawba and
baydullah. Punjibrahi
made the first the first house of almighty
Allah in this in this earth.
Every educational
institute
has got an origin and a lineage.
Every educational institute, the origin and the lineage
goes back to sufa in banjal and abode
and sacrifice
sacrifice
the origin and the lineage of it goes
to Ibrahim alaihis salam sacrifice
it is not permissible for you to go
and slaughter your son if everyone anyone goes
and go and tell his son that I
saw a dream that I am slaughtering you
it is haram going to carry it out
he is not required from you today in
today's time to go and sacrifice your son
so imam most amoebul asham then will imold
us says there are 3 types of sacrifices
that are required into this time.
Compare
and given the
climate and the environment that you are that
you and I are living in. And he
made mention of it. And he said it
in Pakistan.
A place
where over 100,000
people gave their life
for an ideal. Pakistan
They gave their life for an ideal that
their country will be woo, rude according to
the sharia. It did not turn out according
to the sacrifice that was made. It's a
different matter. Why it didn't turn out? Abhinav
Subhanahu Wa Ta'ala knows what regard to it,
but they gave their sacrifice. In that land,
said 3 sacrifices
required in today's time one is the sacrifice
of
it was taken for granted that that that
particular army is gonna win the battle.
Not once did he lose any battle in
which he was a general.
At such a time, when such a general,
with the most successful general in the history
of mankind, Umar radiAllahu ta'ala Anhu writes a
letter and gives a command, a proclamation,
sends it on the eve of one of
the most important battles in the history of
Islam.
Remove Khalid from being the general. Change him
and bring Abu Uweda ibn Jarrah.
Now,
Umar radiya bow down the road had a
vision.
The vision was everyone was starting to say,
if Khalil is in the battle, Muslims are
gonna win.
And it was taking people away
from directing their attention to almighty Allah subhanahu
wa ta'ala. That was his vision.
And Allah, in the holy Quran has made
mention of it to such an extent that
when
al Nabi al Qariim saw salam on the
on Bethul Ambadl took sail
threw it in the direction of the non
Muslims.
And for a moment, they were temporarily blinded.
We changed the course of the battle. For
the first time, doubt came into their mind.
Although that action was
also didn't refer to the news.
So Umar al Yamaykum want to say we
will gain victory
with the wazaw kari
that was his mindset
and then people came to kareem you need
nothing wrong
you need nothing wrong why are you removed
why are you still fighting he continued fighting
right on the end of his life And
what did he say?
He said since when am I fighting for
Omar?
Since when am I fighting for Omar?
He said, since when am I fighting for
Omar? I am fighting for Allah.
Brother, that is one of the sacrifices required
in today's time to do everything for the
sake of almighty allah subhanahu
wa'ala
makes mention and he said, today we have
organizations. We have jamaaz. We need it for
the proper running of our affairs in the
community.
But he says,
remember
the organizations
and the jamads and the personalities
are there to serve
the collective,
to serve the creed. It's not the other
way around.
The organizations,
the jamaats,
and personalities
can be sacrificed
for the sake of the cause, for the
sake of the and the creed,
men, it cannot be the other way around.
The religion and the collective
cannot be sacrificed for the jaman for organizations
and personalities.
So the first lesson and sacrifice we require
today is to do something
solely for the sake of Allah. My dear
respected elders and brothers, there is no limit
to what the person can do when he
doesn't worry who gets the credit.
The second type
of sacrifice that is required in today today
which one Abu Hassan that we are having
is
the sacrifice of Azal Hassan
after
his father was martyred
and he became
and he was told that he is going
to be the Khalifa and part of his
khilafat
ended up the khilafat at Rashida.
At that time, Hazal Hassan
would enter into a peace agreement with.
He relinquished his right to Khalifa.
He relinquished his right to.
And such a time
when the emotional support of the woman was
with him. Because after the martyrdom of his
father more and more emotional support came with
him the moral authority was with him
The moral authority was with him. The moral
rightness was with him. The moral and emotions
of people were him. In such a time
As an assembly of Allah,
who signs a peace agreement
and giving rise
and manifestation
to what Nabi al Kalim saw as salam.
One day on the mibar of Nabiya Karim
saw a salam, Abu Waqarahi
reports, Hazrat Hassan was what Nabiya Karim saw
a salam. And Nabiya Karim saw a salam
said
this grandson of mine is a leader.
He's a leader.
Because of him, Allah will bring the ummal
together.
Because of him, Allah will bring the ummal
together.
And
when the moral authority when the emotions of
people were with him he signed an agreement
someone told him you are a sellout
and I'm not gonna use the sellout in
any particular reference of nowadays political situation
they told him you are sell out and
what did he say? Hazar al Hassan said
shame is better than freedom.
To be accused of being a sellout is
better than having the blood of the Muslims
on my hand. And of course, we know
the time of
other. You know, sahaba were they confronted one
another and so many of them were killed.
So many of them were martyred. And someone
has so truly said, the greatest tragedy in
history is not when
truth confronts falsehood. That is going to happen.
And if truth confronts falsehood and the people
of truth died, they are mothers.
The greatest tragedy in history is not when
truth confronts falsehood.
That has and won't continue happening.
The greatest threatening in history is when truth
confirms
truth.
The greatest threatening in history is when truth
confronts truth. And that is what happened. And
Hassan
could not see it. And he is made
mentioned that
Hassan
and said make dua for my children oh
prophet of almighty allah
then he said
an amazing thing
He said, I made dua to my
dignity and leadership.
And I made dua that
grant Hussain
my generosity and my courage.
Hussain also adopted a path. Hasal also adopted
a path. And both of them were correct
in the respective times. The part of Hassan
identified
as one of the sanctifiers required.
What did he say? He said for the
sake of my khilafat,
I don't want even the blood of 1
person so that I can become the khanifa.
He said what will happen to me if
I assume khilah but on the blood of
muslims?
Then, allah, will question me
in the Muslim Ummah when he got to
this unity. This is one of the sacrifices
required. The sacrifice of Hassan
to put
the unity, the peace, the love of the
Muslim Ummah in the forefront.
That is a second
sacrifice
which in Pakistan
held identified.
I would have loved to have, you know,
given more elaboration with regard to in at
the time. The 3rd and the last one
with regard to what type of sacrifice that
is required. It is a required sacrifice of
woman bin Abdul Aziz Abdul Aziz Abdul Aziz
Abdul Aziz Abdul Aziz Abdul Aziz Abdul Aziz
Abdul Aziz Abdul Aziz
When he became the Khalifa,
before that he was a governor of Madinah.
They said when he became the governor of
Madinah from where he was staying, his goods
came to Madinah
on the back of 40 camels.
He used to wear clothes.
You know that one one clothes was equivalent
to 400
dirhams.
400 dirhams and that also you say it
is not fine enough. It is not good
enough. Time to get something that is more
expensive for me. Then he was made a
khalifa
and his whole life changed
and how someone had said someone had said
so beautifully sometimes a potential of a person
needs a moment of truth to blossom. And
then it was.
Thereafter,
someone one day brought him a crock of
40 dirhams. And he said it is too
expensive for me going, taking for something that
is even less than that.
His simplicity that he had at the time
when he was a khalifa
was something that never mind other rulers.
Even saints could not match.
He's he returned all the rifle.
He gave everyone the rightful rights. He restored
justice. He brought justice. Whatever anyone had been
treated unjustly,
he gave them back whatever was supposed to
be raised. He used to cry out of
the field for my people. He had such
great degree
of
sacrifice even while he was a Khalifa.
One day, he saw his daughters.
They were covering their mouths
while they were speaking to him.
And he said, oh my daughters, why are
you doing this?
They said, oh, father, there was nothing in
the house to eat. There was only some
onions.
We had those onions.
And there's a smell emanating from our mouths.
Therefore we are covering our mouths
and say oh my daughters
I could have also given you a sumptuous
meal
the way the previous Khalifa did
But I'm afraid
of. What am I going to reply to
almighty?
His wife
saw him weeping.
He was weeping profusely. And she said, why
are you weeping so much?
And he said, there are so many people
who are poor, who are in poverty.
I'm the Khalifa. I'm not able to help
and assist them. There are so many people
requiring justice. I'm the Khalifa. I'm not able
to come to their system to give them
justice. So many people who have been wronged,
I have not been able to do what
I'm supposed to do.
And that is the reason why I'm kind.
His companion
Yazid bin Hausar used to say
when Umar bin Abdul Aziz
used to cry
out of the sea of war, Baniyah Allah,
it seemed
as a general
term was only created for him.
That was Omar bin Abdul Aziz. The Khalifa
of the time
who had the greatest
authority over the entire known world at that
time and he changed his life into one
of simplicity
one in which he was worried about
the justice
and the poverty
and the situation of people. 1 who was
worried with regard to how I am going
to account to almighty Allah subhanahu wa ta'ala.
Refers to the sentence, one of the sacrifices
that is required from you and I is
to make sacrifice to change our life for
the better.
What sec what what sacrifice he did from
where he came
and how he used to be someone who
used to be dressed in the mess of
clothes
and then what how he changed his life
to simplicity
and the fear of almighty Allah. And the
ulama right the day he was passing away,
this ayat was on his lips.
Pride and intelligence in this
earth and do not seek corruption.
It was as if he was a manifestation
of the verse and he passed away.
Hazrat said these are the type three types
of sacrifice.
Keeping in mind, I made mention that the
sacrifice of Ibrahim alaihis salam is the origin
of all sacrifices. But he said in today's
time according to him, and we share the
words of wisdom of such a great scholar.
The sacrifice of Khalil Ibrahim
to everything for the sake of Allah.
Put Allah in front in front of everything.
In front of our ambitions.
Before any other aspects with regard to our
life. Put
the put the commands of Allah and put
the the the sincerity
and the pleasure of Allah before us. The
sincerity and the sacrifice of
in bringing the Ummah together and the sacrifice
of
in changing our life.
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