Dawood Sampson – Jumuah Pre Khutbah

Dawood Sampson
AI: Summary ©
The speaker discusses the recent election and the pressure on politicians to promote the agenda of peace, including the Republican-led parliament and political crisis in the Western Cape. They emphasize the importance of actions in Islam, including the use of " umigh" in talking about Islam and the need for everyone to strive to improve their situations. The speaker also criticizes the use of "we" in English and calls for individuals to strive to improve their situations. The history of Islam, including its use in various countries and its impact on behavior, is discussed, including the use of "we" in English to mean "we" and the importance of being a "we" in Islam. Finally, the speaker discusses the treatment of Muslims in India, including the substance of Islam and the importance of being a Muslim, and a situation where a man was not allowed to come to them.
AI: Transcript ©
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If there was I'm also

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all of our eyes is on the,

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you know, the elections,

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who's busy winning and as the count is

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coming in,

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something that is probably undeniable that, many people,

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their eyes is on it.

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And it was

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previously, I I didn't use to vote

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because of preconceived notions.

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And then I

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registered myself, and now I'm voting.

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But I remember

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looking at the voting days

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and

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the amount of people that you that I

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saw,

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I couldn't remember

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that the amount of people at the voting

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booths

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is as much as it is now.

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So it was, you know, you you you

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take in what you see and you ask

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yourself what why why is this happening?

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Is it because of,

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you know, the idea that 1994

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is similar?

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This is how 2024

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is our 1994.

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Is that idea that people more people because,

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I think I have to

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when I I used to work at prison,

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I used

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to love sitting amongst the

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the

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the the Xhosa people, the Zulu people. They

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were mostly the wardens.

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And I used to love sitting amongst them

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because the

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their knowledge of of politics and how politics

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work. And I just sit and listen because

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because, because

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politics. I don't understand what and who and

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why and all of these things. So I

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would just sit and listen to them and

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I would ask them questions and

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and, normally, when you, like, speak also to

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the colored community, those who

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you interact with, then you also get the

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same phenomenon. Like, you know, the the the

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same like me. They don't really know that

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much about the policy game.

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So

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politics is is is something that is

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you know, it's not the

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on our

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list of priorities when it comes to colored

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people.

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And you ask yourself, so why is the

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turnout so so big, huge in numbers right

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now at this particular moment?

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And it could be various reasons. It could

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be amalgamation

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of reasons.

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And,

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something

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that

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that for me stands out is the Palestinian

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issue.

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That the Palestinian issue

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is brought to the front

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many things.

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And,

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it it it kind of also caused the,

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a slight of a a divide between

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Muslims

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and let's call it practicing Christians.

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Because you have the the Christians who who

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are of the view

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that,

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you know, they they need to support Israel.

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And,

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ever since the the the Palestinian issue

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was burning amongst the Muslims and it started

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spreading and, you know, more

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Muslims, non

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Muslims,

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more people start

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engaging

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with the

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Palestinian

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issue. The other side, we'll find, you know,

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the those who believe that Israel is part

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of the prophecies and they need to support,

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they also started, you know, campaigning in that

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regard.

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So it could be

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in my,

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estimation that it could be maybe because of

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that.

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The Palestinian issue

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was so big

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that the party that is known as the

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PA that I didn't foresee that would be

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doing so good is doing good. But what

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was it the

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what was what was in the front of

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PA when they used to promote PA?

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Was the Palestinian issue. Now he was very

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vocal about it. What he would do to

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Hamas and all of those things.

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And which could be a lower island.

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Allah knows best.

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Why?

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And then

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in the Western Cape,

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while I was looking at the at the

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stats, I would see the

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the stats coming in from the outskirts

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of Western Cape.

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So the DA is obviously as everyone knows

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is is is running ahead.

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And in the outskirts,

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you just see yellow

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because Dia is now identified as yellow as

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the numbers is coming in and Dia is

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leading and the outskirts is

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this is now your

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Worcester, Outwarden,

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all of these places. Outwarden is in the

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Western Cape? Yeah. Southern

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Cape. Oh, okay.

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Alright. So is the.

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And all of these places,

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Mussel Bay and

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you can just see it's it's this yellow

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glowing with d a.

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And they also add the,

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You know. Red. South Africa. Rescue South Africa.

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You know.

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Fearmongering

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or or You know. They're all politicians. They

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do this. They they run on fear. They

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would put the fear in front of you

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and they they would run with it.

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So I was in Worcester

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and, while sitting in one of the the,

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malls there,

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I was sitting and waiting on my wife.

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And,

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it was like about 10 minutes it went

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by.

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And I was like,

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Muslims

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And we, like, here in Cape Town, we

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we we living in our our bubble,

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you know, because here we see

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Muslims like this

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and

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and

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you see Muslims there and you're

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like

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And my wife was telling me that, you

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know, because I was telling her, you know,

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for 10 minutes I was sitting here and

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I I didn't see a Muslim.

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Normally, you go to our malls here and

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you would see, okay. I got a Muslim

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titty. I got a Muslim titty. I got

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a Muslim titty. And

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and,

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it is these areas

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that is now, you know, bringing in the

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big votes in the Western Cape

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for the for the DA.

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And I'm thinking,

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oh,

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you know, we live here in in in

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Cape Town

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and we think sometimes, you know, that if

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we look at this number sitting here then

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we think, oh, Muslims is Masha Allah, we

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we we're flourishing.

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But as soon as you move out of

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Cape Town and then,

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oh, you're

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struggling to get this and that and the

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other.

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And you walk like this and the people

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looking at you.

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As widespread

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in Western Cape as we would maybe like

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to think it is.

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And

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subhanAllah,

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you you you just try to think of

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the previous examples

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when Muslims used to be few in number,

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but the impact

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of the Muslims

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was like they were our own nation. In

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fact, Allah subhanahu ta'ala speaks about nabibraim alayhis

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salam

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and then Allah Subhanahu Wa Ta'ala says that

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he was a nation

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speaking about 1 person.

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When Khalid bin Walid

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was in a battle

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requesting from Abu Bakr,

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I can't remember,

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requesting

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thousands of men to assist him as aid.

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Abu Bakr radiallahu anhu send 1 person

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to assist Khalid bin Waleed.

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1 person.

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And when he was

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questioned Abu Bakr, you're only gonna send the

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guys asking for for thousands of men. You're

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only sending 1.

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And this was the quality of Muslims

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back then.

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And this is the quality of Islam and

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Muslims that we need to return

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within the Muslim Ummah, with amongst the Muslims.

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We can't have an Ummah

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that is sitting on our laurels and now,

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masha'Allah,

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Islam 315

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years or 400 years ago came here forefathers.

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Beautiful, those halal stems and

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no.

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The ummah should be moving.

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The ummah should be making progress.

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But it it it seems like the Ummah

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is is is the

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The Ummah is more concerned about his best

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interest and the Ummah is more concerned about

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his wealth and his best interest.

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When you used to hear

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that

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I don't know how much truth

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is in the story

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but when you used to hear people speaking

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about

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as a

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and they

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speak about Muslims

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and

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Muslim

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Yeah.

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Muslim

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No. No. No. No. You won't lie.

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Back then,

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when the they used to go for Hajj

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like our when they come back home now,

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the Arab style

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complete Arab.

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So back then, the

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the,

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Turkish what's the name fez

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was prominent

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for the Hujaz. So when they come back,

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So Hujaz

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back then, there were people that

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like humans when when you look at the,

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when they came back, they were the people

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I don't know if it was if it

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was, the the prevalent thing at the time,

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but they were the people that were now

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Because they came back and it's like, Rasha

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Allah. I've attained this garb of deen now.

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I'm I must now go teach and you

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know, there were people of honor and stature.

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But this Islam and the Muslims seem to

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be like, you know,

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You know, there's no more weight. In Islam

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there's or rather let me say in the

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muslims.

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In the actions of the muslims,

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We can't be hearing still up until today

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that

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when

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people our Muslim brothers and sisters sitting here,

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they will tell you.

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And I'm like, SubhanAllah, how is this possible?

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That is Islam is

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is Islam only the talk shop now?

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Has it become a place where it was

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you know and it will take my interest.

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Back then,

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when you look at the the comparison between

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Islam, it seems like Islam is is in

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today's time, it's all about how entertaining can

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I be in my talk?

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How can I entertain the brothers and sisters

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sitting here?

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When Islam used to be in the time

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of Rasool Allah SallAllahu Alaihi Wasallam in the

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time of the Khalifa Rashidun. When Islam used

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to be a Islam of where you see

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actions.

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That when the omer adialahu an, he used

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to come to the market and he asked

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the person, do you know how to make

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business? No. Then go back and go find

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out how to make business first

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in the Islamic way before you start dealing

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in business.

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Because actions was important.

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We all hear the phenomena of people speaking

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about Islam spreading with the sword which is

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false.

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There were battles that were fought,

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but no one was ever forced

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with Muslim.

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This isn't Islam.

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You can't force a person to become a

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Muslim.

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But the Muslims used to rule places.

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The Muslim used to rule places and wherever

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they ruled,

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the Muslims would run supreme

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because of the justice system that they had.

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People would want to be ruled by Islam

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and the Muslims.

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Because all week you pick him up Friday.

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Your name should be more important

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as a Muslim. Your name should be more

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important

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than

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But you are a representative

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of Islam wherever you go. Look at what

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the person is saying.

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I'm not saying this.

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I'm not saying I'm merely repeating what is

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being said.

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And it's by time

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that Islam

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Allah subhanahu wa ta'ala.

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No no no.

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Allah

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In your actions, what are you doing?

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What are you presenting

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as a Muslim?

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And I'm not standing here and saying,

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I'm the perfect example.

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But as a collective,

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we should all be striving and trying our

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level best

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to improve the situations wherever we are.

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They must for

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example.

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This

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500 people, muslims sitting here,

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don't just look at me or mala Daut

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or the imam. He see representative on islam

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and poo.

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You wherever you go work, wherever you go

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to, why did Allah subhanahu wa ta'ala create

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this setting?

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For talk show?

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No. It's for when we leave here then

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mashAllah we try and implement what we have

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we have learned.

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And this is what is missing in Islam.

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Or should I say amongst our Muslims?

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That where you

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you live in a country and you you

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you can't be thinking still up until today.

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That name, mashallah,

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is all right.

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Where's the impact that we're making?

00:19:43 --> 00:19:44

Islam ruled

00:19:45 --> 00:19:45

India

00:19:46 --> 00:19:47

for 800 years

00:19:48 --> 00:19:49

roundabout roughly.

00:19:52 --> 00:19:53

800 years.

00:19:55 --> 00:19:57

No Hindu was wiped out

00:19:57 --> 00:19:59

but Islam ruled me.

00:20:01 --> 00:20:03

In the justice system that existed,

00:20:04 --> 00:20:05

you go to Palestine.

00:20:06 --> 00:20:09

The Jews, they brought the key to Umar

00:20:13 --> 00:20:16

in in in Palestine. They they brought the

00:20:16 --> 00:20:17

key to Umar radia Allah one.

00:20:18 --> 00:20:19

When Umar

00:20:19 --> 00:20:20

ruled SubhanAllah,

00:20:23 --> 00:20:25

one person comes

00:20:26 --> 00:20:27

from,

00:20:27 --> 00:20:29

I think it was Egypt.

00:20:30 --> 00:20:31

One person.

00:20:33 --> 00:20:35

I'm not talking about the whole town

00:20:35 --> 00:20:36

of complaints.

00:20:38 --> 00:20:40

I'm not talking about the whole city of

00:20:40 --> 00:20:41

complaints.

00:20:41 --> 00:20:44

I'm talking about one person comes to Omar

00:20:44 --> 00:20:47

Radiallahu an, Uzdak Khalifa.

00:20:48 --> 00:20:49

Not talking about the country.

00:20:50 --> 00:20:53

He's not only ruling for example South Africa.

00:20:54 --> 00:20:57

No. He's ruling South Africa for example. He's

00:20:57 --> 00:20:58

ruling Botswana.

00:20:58 --> 00:20:59

He's ruling

00:20:59 --> 00:21:00

Namibia. He's

00:21:01 --> 00:21:03

several places he's ruling.

00:21:04 --> 00:21:07

One person from one of these places comes

00:21:07 --> 00:21:10

to Umar radiallahu an with a complaint

00:21:11 --> 00:21:13

that your governor who's in charge of us,

00:21:14 --> 00:21:16

I didn't want to go to him with

00:21:16 --> 00:21:18

this complaint because his son did this to

00:21:18 --> 00:21:19

me.

00:21:21 --> 00:21:22

What did he do?

00:21:23 --> 00:21:24

I'd make a slut.

00:21:26 --> 00:21:28

He eat me like this.

00:21:44 --> 00:21:45

Is a man of substance.

00:21:47 --> 00:21:49

Immediately, he takes Islam serious.

00:21:50 --> 00:21:52

He takes being very serious.

00:21:53 --> 00:21:55

He takes being just serious.

00:21:56 --> 00:21:57

And he calls, he summons

00:21:58 --> 00:21:59

and he says,

00:22:00 --> 00:22:01

call me

00:22:02 --> 00:22:03

in a letter.

00:22:04 --> 00:22:07

I'm Rabin Elias. Oh, okay. You're Miru mumineen.

00:22:08 --> 00:22:10

If a makha summon, he summoned me.

00:22:10 --> 00:22:12

Oh, mashallah bring my son along. Okay, let

00:22:12 --> 00:22:13

me go.

00:22:15 --> 00:22:17

Not a day's journey, not 2 days journey.

00:22:25 --> 00:22:27

Comes to Amirul Mumineen,

00:22:28 --> 00:22:31

Umar Radiallahu an, this person who complained about

00:22:31 --> 00:22:33

Amir ibn Laz is not a Muslim.

00:22:37 --> 00:22:38

No.

00:22:45 --> 00:22:47

When I love a person, I create a

00:22:47 --> 00:22:49

peace of untreatment. I don't like you.

00:22:53 --> 00:22:55

This is not Ummrah dear Allah one.

00:22:55 --> 00:22:58

The justice of Islam is more important.

00:23:00 --> 00:23:01

Come.

00:23:03 --> 00:23:05

This person who's not a Muslim is being

00:23:05 --> 00:23:07

entertained, is being fed.

00:23:07 --> 00:23:08

Mashallah,

00:23:10 --> 00:23:12

while we're waiting for Amr ibn Elias.

00:23:13 --> 00:23:15

Amr ibn Elias, he comes.

00:23:15 --> 00:23:16

You

00:23:19 --> 00:23:20

summoned me and my son.

00:23:21 --> 00:23:22

Yes.

00:23:24 --> 00:23:25

I'm actually,

00:23:25 --> 00:23:27

interested in your son. There's a complaint.

00:23:28 --> 00:23:31

This gentleman is saying this about your son.

00:23:33 --> 00:23:34

Is this true?

00:23:37 --> 00:23:39

I'm a little ask you to know this.

00:23:40 --> 00:23:42

I'm a rebel as you to know.

00:23:43 --> 00:23:44

Is this true?

00:23:46 --> 00:23:48

The sun indicates. Yes. Also,

00:23:49 --> 00:23:50

Okay.

00:23:51 --> 00:23:52

Pack my staff

00:23:52 --> 00:23:53

in

00:24:06 --> 00:24:08

justice system practice?

00:24:08 --> 00:24:09

No one.

00:24:13 --> 00:24:14

Islam form.

00:24:38 --> 00:24:38

Yeah.

00:24:57 --> 00:24:58

Yeah, yeah, yeah. That's enough.

00:25:02 --> 00:25:03

Now you eat the father.

00:25:05 --> 00:25:05

Why?

00:25:06 --> 00:25:09

Amirul mumineen, why me? I'm unable to ask.

00:25:09 --> 00:25:10

He's a great sahabi.

00:25:11 --> 00:25:12

He's the companion

00:25:13 --> 00:25:15

that asks Rasool Allah sallallahu alaihi salam,

00:25:17 --> 00:25:19

who amongst the Sahaba do you love the

00:25:19 --> 00:25:21

most? Why is he asking Rasool Allah sallallahu

00:25:21 --> 00:25:22

alaihi salam this question?

00:25:23 --> 00:25:25

Because the engagement that the Rasool Allah sallallahu

00:25:25 --> 00:25:26

alaihi wasallam used to have with Amr ibn

00:25:26 --> 00:25:29

A'az was on such a level that Amr

00:25:29 --> 00:25:32

ibn A'az used to think, you know, even

00:25:32 --> 00:25:32

Iqasimos

00:25:32 --> 00:25:35

beloved person to Rasool Allah

00:25:36 --> 00:25:38

SWA. The way Rasool Allah SWA is with

00:25:38 --> 00:25:38

me,

00:25:39 --> 00:25:41

but he didn't know that the Rasool aslam

00:25:42 --> 00:25:44

by his nature, he used to be the

00:25:44 --> 00:25:45

best friend of everyone.

00:25:46 --> 00:25:48

When he's with this one, you're my best

00:25:48 --> 00:25:50

friend. When he's with that one, you're my

00:25:50 --> 00:25:52

best friend. When he was this one, you're

00:25:52 --> 00:25:54

my best friend. And he would treat everyone

00:25:54 --> 00:25:56

like this. I'm not even last thought

00:25:56 --> 00:25:58

that because rasulullahism

00:25:58 --> 00:26:00

is giving him this treatment,

00:26:01 --> 00:26:03

maybe I'm the beloved person to rasulullahism.

00:26:04 --> 00:26:05

On behalf of Allah, who do you love

00:26:05 --> 00:26:06

the most?

00:26:09 --> 00:26:09

Aisha.

00:26:11 --> 00:26:12

Oh no, no. I don't mean like from

00:26:12 --> 00:26:15

amongst the women. I mean from amongst the

00:26:15 --> 00:26:15

men.

00:26:15 --> 00:26:17

Abu her father.

00:26:17 --> 00:26:19

Okay and then who? Who? Omer

00:26:21 --> 00:26:22

and then

00:26:27 --> 00:26:28

He didn't hear his name. This is Amal

00:26:28 --> 00:26:29

ibn Laz.

00:26:30 --> 00:26:32

This is the person who has been made

00:26:32 --> 00:26:33

the governor of this place.

00:26:35 --> 00:26:38

Umar radiallahu an is giving a commandment,

00:26:43 --> 00:26:44

Where is this

00:26:45 --> 00:26:46

amongst us?

00:26:47 --> 00:26:47

Yeah.

00:26:47 --> 00:26:48

The

00:26:48 --> 00:26:49

Arab

00:26:49 --> 00:26:50

leaders. Yeah.

00:26:50 --> 00:26:51

Leaders,

00:26:55 --> 00:26:56

in your own home,

00:26:57 --> 00:27:00

in your own home, in your amongst your

00:27:00 --> 00:27:01

family members.

00:27:01 --> 00:27:03

Arab leaders from accused.

00:27:07 --> 00:27:09

Go see if you're not doing what the

00:27:09 --> 00:27:12

Arab leaders are doing to the Muslim world.

00:27:12 --> 00:27:14

Go see that justice

00:27:20 --> 00:27:20

family?

00:27:22 --> 00:27:24

Are you doing it in your neighborhood?

00:27:24 --> 00:27:26

Are you doing it in your community?

00:27:29 --> 00:27:30

Now it's easier on the

00:27:31 --> 00:27:32

but

00:27:36 --> 00:27:38

I can't point the finger here.

00:27:39 --> 00:27:42

And when it's when it's in required for

00:27:42 --> 00:27:43

me to do it.

00:28:11 --> 00:28:13

You had to fulfill this mission. This person

00:28:13 --> 00:28:16

was never supposed to come to me. Was

00:28:16 --> 00:28:17

supposed to come to you.

00:28:26 --> 00:28:27

You also need a pack

00:28:28 --> 00:28:30

because you couldn't

00:28:30 --> 00:28:33

do the justice that was required of the

00:28:33 --> 00:28:35

Muslims. This is why you were placed there.

00:28:37 --> 00:28:40

And this is what is missing amongst us

00:28:40 --> 00:28:40

Muslims.

00:28:43 --> 00:28:44

The lip service,

00:28:44 --> 00:28:48

beautiful talks, beautiful by hands. It's one thing.

00:28:50 --> 00:28:51

But the actions

00:28:53 --> 00:28:55

the actions not only your

00:28:57 --> 00:28:58

how you're treating your neighbors.

00:29:00 --> 00:29:01

Do your neighbors come first

00:29:02 --> 00:29:02

in treatment?

00:29:04 --> 00:29:05

How are you with your family members?

00:29:07 --> 00:29:09

How are you with your you know, is

00:29:09 --> 00:29:10

there the treatment that is

00:29:11 --> 00:29:12

where is that?

00:29:14 --> 00:29:15

In your workspace.

00:29:18 --> 00:29:21

Nabi salal alaihislam used to teach us

00:29:22 --> 00:29:24

that the people that work for you

00:29:25 --> 00:29:26

or if you have a slave,

00:29:27 --> 00:29:29

back then, slavery was arrived.

00:29:30 --> 00:29:32

If you have a slave or you have

00:29:32 --> 00:29:34

a servant, people that is work working for

00:29:34 --> 00:29:34

you.

00:29:43 --> 00:29:45

I was once asked

00:29:45 --> 00:29:47

I'm I'm not gonna say we

00:29:47 --> 00:29:49

but I was once asked not here. It

00:29:49 --> 00:29:49

wasn't

00:29:51 --> 00:29:52

here. But I was once asked

00:29:53 --> 00:29:53

by

00:29:54 --> 00:29:55

a Muslim,

00:29:56 --> 00:29:57

to be more specific,

00:29:58 --> 00:29:59

a black Muslim.

00:30:00 --> 00:30:01

To be more specific,

00:30:01 --> 00:30:02

a foreigner.

00:30:03 --> 00:30:06

I was once asked by a Muslim foreigner,

00:30:06 --> 00:30:07

black Muslim foreigner.

00:30:08 --> 00:30:10

Sheikh, can you please speak about give 1

00:30:10 --> 00:30:13

Jumuah not here, not here.

00:30:13 --> 00:30:14

Give 1 Jumuah

00:30:15 --> 00:30:17

on the treatment of workers.

00:30:20 --> 00:30:22

How you supposed to treat your workers?

00:30:23 --> 00:30:25

The people that's working for you

00:30:26 --> 00:30:27

cry for help.

00:30:28 --> 00:30:29

Muslims

00:30:39 --> 00:30:40

Where's the substance

00:30:41 --> 00:30:42

when it comes to your workers?

00:30:43 --> 00:30:45

Where's the substance when it comes to dealing

00:30:45 --> 00:30:46

with people?

00:30:47 --> 00:30:49

This is why people don't have faith in

00:30:49 --> 00:30:50

us Muslims

00:30:58 --> 00:31:01

present us a Muslim. Present us a Muslim.

00:31:06 --> 00:31:08

Muslim. When I'm reciting Quran, I'm a Muslim.

00:31:10 --> 00:31:11

What about your work?

00:31:12 --> 00:31:14

What about your day to day dealings in

00:31:14 --> 00:31:15

your business?

00:31:18 --> 00:31:19

Where is that?

00:31:29 --> 00:31:30

It can't be that important.

00:31:35 --> 00:31:35

You

00:31:37 --> 00:31:38

know, when it comes to death,

00:31:43 --> 00:31:45

And we know how it goes with death.

00:31:46 --> 00:31:46

You know,

00:31:59 --> 00:32:01

But you know when you as a person

00:32:13 --> 00:32:16

And you sometimes make it easy

00:32:16 --> 00:32:17

on a person.

00:32:20 --> 00:32:22

Subhanallah, you know what a great attribute in

00:32:22 --> 00:32:23

Islam this is.

00:32:25 --> 00:32:26

Someone is owing you money

00:32:27 --> 00:32:30

and the appointed time has already come

00:32:30 --> 00:32:32

and then you still make it easy for

00:32:32 --> 00:32:33

that person.

00:32:35 --> 00:32:36

Allah smile material

00:32:37 --> 00:32:37

cause you're making

00:32:41 --> 00:32:41

it easy.

00:32:44 --> 00:32:46

Someone is owing you money.

00:32:47 --> 00:32:48

You write that off.

00:32:49 --> 00:32:50

Subhanallah

00:33:02 --> 00:33:05

You remember? Yes. But you wrote it off.

00:33:05 --> 00:33:07

You showed mercy and you wrote it off.

00:33:09 --> 00:33:12

To compete some it may and kindness and

00:33:12 --> 00:33:14

generous as towards my creation.

00:33:22 --> 00:33:24

This is substance of Islam.

00:33:27 --> 00:33:29

When it comes to your workers,

00:33:32 --> 00:33:34

but you make it light.

00:33:35 --> 00:33:37

This brings substance to Islam.

00:33:40 --> 00:33:40

I had

00:33:41 --> 00:33:42

one dealing

00:33:42 --> 00:33:45

with a particular person. This person blew me

00:33:45 --> 00:33:45

away.

00:33:47 --> 00:33:49

I dealing with a particular person was many

00:33:49 --> 00:33:50

years ago.

00:33:56 --> 00:33:57

15

00:34:02 --> 00:34:04

of 10, 15 years ago.

00:34:05 --> 00:34:07

I received sweaters,

00:34:08 --> 00:34:08

t shirts.

00:34:09 --> 00:34:11

No. It's a t shirt. Sweaters.

00:34:12 --> 00:34:14

So I do now make business dealings and,

00:34:14 --> 00:34:16

you know, try to raise some money for

00:34:16 --> 00:34:18

myself and blah blah blah.

00:34:20 --> 00:34:21

So I was thinking, hey, I have a

00:34:21 --> 00:34:23

few friends who's also struggling.

00:34:24 --> 00:34:26

You know, maybe I can give it seeing

00:34:26 --> 00:34:27

that I'm getting it for free.

00:34:28 --> 00:34:30

You know, let help help each other.

00:34:34 --> 00:34:35

You know how it goes.

00:34:37 --> 00:34:38

So,

00:34:38 --> 00:34:39

unfortunately,

00:34:39 --> 00:34:40

it didn't work out.

00:34:41 --> 00:34:43

That person, he did these business. Unfortunately, it

00:34:43 --> 00:34:45

didn't work out for him also.

00:34:46 --> 00:34:48

And the other guy also, he he did

00:34:48 --> 00:34:49

these business. It didn't work out for him

00:34:49 --> 00:34:50

also.

00:34:55 --> 00:34:56

And time went on. Last year,

00:34:57 --> 00:34:58

sometime last year,

00:34:59 --> 00:35:01

this guy comes with the money that he

00:35:01 --> 00:35:02

owed me back then.

00:35:03 --> 00:35:05

He can so blown away.

00:35:10 --> 00:35:12

He never forgot that he owed me.

00:35:13 --> 00:35:14

And as always now,

00:35:18 --> 00:35:19

as a problem,

00:35:19 --> 00:35:20

whatever.

00:35:20 --> 00:35:22

Look at the heart of this person.

00:35:24 --> 00:35:25

Look at the heart of this person.

00:35:26 --> 00:35:28

He never forgot the money that he owed

00:35:28 --> 00:35:30

me and he brought that money. You

00:35:33 --> 00:35:35

know, I had some struggles in

00:35:40 --> 00:35:41

inform, you know,

00:35:43 --> 00:35:45

difficulties what they are.

00:35:46 --> 00:35:48

But this is what we are talking about

00:35:48 --> 00:35:51

brothers and sisters in Islam. Where's the substance

00:35:51 --> 00:35:52

of Islam?

00:35:54 --> 00:35:56

There's few people here

00:35:57 --> 00:35:59

should be able to conquer wherever we go.

00:36:00 --> 00:36:02

The way we're dealing with our family, our

00:36:02 --> 00:36:04

friends, the way we're dealing with our neighbors

00:36:04 --> 00:36:06

in our community, the way wherever

00:36:06 --> 00:36:08

we have some form of dealing.

00:36:09 --> 00:36:10

The way you treat the people.

00:36:28 --> 00:36:30

He's not gonna do that.

00:36:31 --> 00:36:34

But Rasool Allah sallallahu alaihi waslam raised men.

00:36:35 --> 00:36:36

He brought us men

00:36:37 --> 00:36:39

that showed us how to do this.

00:36:41 --> 00:36:42

Let's ask.

00:36:47 --> 00:36:48

You know we can't

00:36:48 --> 00:36:49

have business

00:37:08 --> 00:37:10

You forget the day that we are going

00:37:10 --> 00:37:12

to stand in front of Allah Subhanahu wa

00:37:12 --> 00:37:12

ta'ala.

00:37:14 --> 00:37:16

Subhanahu wa Ta'ala preserve us all.

00:37:17 --> 00:37:20

May we understand and realize that as Muslims,

00:37:24 --> 00:37:26

We are all representatives.

00:37:28 --> 00:37:29

We are all either

00:37:30 --> 00:37:32

bringing people to Islam by our actions

00:37:33 --> 00:37:35

or harming people by our actions.

00:37:41 --> 00:37:42

The non Muslims

00:37:46 --> 00:37:47

They read you.

00:37:48 --> 00:37:50

You are the book of Islam to the

00:37:50 --> 00:37:51

non Muslims.

00:37:52 --> 00:37:54

So be the book of Islam outside.

00:37:55 --> 00:37:56

Be the best version.

00:37:57 --> 00:37:59

Now when you say openness

00:38:13 --> 00:38:16

Salam. Imam, can you make dua for Fatima

00:38:16 --> 00:38:17

Jeff Jeffries

00:38:17 --> 00:38:19

whose birthday is tomorrow,

00:38:20 --> 00:38:22

and whose birthday is on Monday.

00:38:26 --> 00:38:27

And then we are I answer reminder the

00:38:27 --> 00:38:28

national

00:38:29 --> 00:38:31

will take place on the 18, 1920 of

00:38:31 --> 00:38:32

September.

00:38:33 --> 00:38:34

That's October.

00:38:34 --> 00:38:35

No? Yeah. October.

00:38:37 --> 00:38:39

The, the cost presently for the bus is

00:38:39 --> 00:38:41

2,000 rand per person.

00:38:41 --> 00:38:43

The contact person is

00:38:50 --> 00:38:51

and they have.

00:38:56 --> 00:38:57

Yeah.

00:38:57 --> 00:38:59

You can contact him with regards to the

00:38:59 --> 00:38:59

bus.

00:39:00 --> 00:39:01

Every Wednesday between

00:39:03 --> 00:39:05

pertaining to the for those who wish to

00:39:05 --> 00:39:05

partake.

00:39:09 --> 00:39:11

I'd like Sheikh to make dua for Muhammad

00:39:11 --> 00:39:13

Torek Dolly, son of Soraya.

00:39:30 --> 00:39:31

Oh, yeah. The Inshallah,

00:39:33 --> 00:39:34

as a a special the

00:39:36 --> 00:39:37

as a

00:39:47 --> 00:39:48

the United Youth Movement

00:39:51 --> 00:39:53

inviting the brothers, the young ones, the elders,

00:39:53 --> 00:39:53

everyone,

00:39:54 --> 00:39:57

males, females, everyone welcome. You know, come sit

00:39:57 --> 00:39:58

and join us inshallah in the in the

00:39:58 --> 00:39:59

hadat.

00:39:59 --> 00:40:03

Normally, run by our imam, Ridhuwan Ali.

00:40:03 --> 00:40:05

Very dedicated, masha Allah, to this,

00:40:06 --> 00:40:09

hadad on a Thursday. So every Thursday, inshallah,

00:40:09 --> 00:40:11

after isha, come join us

00:40:14 --> 00:40:15

inshallah.

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