Daood Butt – Friday Jumuah Khutbah – October 1, 2021
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The speaker discusses the importance of the Prophet sallaru and its use in relation to inflation and wealth. They emphasize the need to be accountable for one's wealth and not consult with people who may not be able to afford certain things. The speaker also emphasizes the importance of forgiveness and maintaining good relationships with family members. They mention a woman who committed a crime and was forgiven by Allah Subhana and a youth program starting in the spring.
AI: Summary ©
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or have in a mall, how can I leave for motiva my brothers and sisters, today we learned of two names of Allah subhanho wa Taala that are so beautiful, yet they're the complete opposites and they complement one another. Allah subhanho wa Taala his other call and
I will call them the one who withholds with older and and the Basset The one who gives and who provides who extends. So we look at these two names together. Because as much as they are opposites, as I mentioned, they complement one another. Because Allah subhana wa Jalla gives and takes and he takes and then gifts, and then he takes in give some more. And so as I will call bill, the with older, he's the one who takes the souls he takes our provisions, he takes whatever he pleases and passes the extender or the one who extends and gives more. Allah Subhana Allah to Allah as Abbas's is the one who gives provisions provides mercy and gives life as well and whatever he wishes so it
is not specific or limited to any sort of taking or giving. It is vast and immense and expands across all of the creation of Allah subhana wa winter either. And we see this in a Hadith of the Prophet sallallahu alayhi wa sallam. Of course there are examples of these names in the Quran that will take in the second half of the book, but but in the first part of the football, we'll learn this Hadith of the Prophet sallallahu alayhi wa sallam, which is narrated by Anna signo, Malik rhodiola. And where he says that the people came to the prophet SAW
One more, I think it was Salomon, they complained.
They complained of inflation. Things were too expensive. I think that's something we all can relate to. Something that we, at some point in time in our lives may have experienced in terms of the fast inflation. But we all feel every single day that things are becoming more expensive, more costly, more difficult for us. So this habit will be a lot more I know they came to the Prophet sallallahu alayhi wa sallam, and they complained to him about the prices of things going up. And they asked the Prophet sallallahu alayhi wa sallam if he can fix the prices of things on the market,
to fix the prices of things on the market, and the prophets of Allah make us some of them have responded to them by saying, Indeed, Allah is an emissary. Messiah is the one who fixes the prices, indeed, of what is
an important
set of laws.
And I am hopeful that I meet my Lord.
And none of you seek recompense from me for any injustice, involving blood, and wealth.
The Prophet sallallahu alayhi wasallam
teaches us that the cost of things, the inflation in the prices is linked to other problems.
As in a war is the one who's in control. And he some Allahu alayhi wa sallam is not one to fix the prices of anything. So Pamela, one of the brothers came to me just now, I don't know where he is somewhere here. He was just asking me about the price of my home. What is the price of my home here in North America? How much do people usually pay for when they're looking to get married. And we know stories of that we'll talk about that another day, because that was not part of the topic for today. But it just came into my mind as it was a relevant thing that a brother brought up. And so every single day in our lives, we think of our wealth, and we look at how much the prices have gone
up. But we need to understand that it is a wall who fixes the prices. And it is a law, as I would call them, who can withhold certain things and withhold our wealth and refuse to give to us more than what we already have. But he is also on buses, and he can give us more. And he can expand what he's given to us and put Baraka in it. So one year you make For example, $30,000, the following year, you make $30,000. But in the first year, you felt that there was more Baraka in your wealth. And the second year you make the same amount, but you felt like maybe there was a little bit less.
And so Baraka is a huge aspect of this element of our garden and Ambassador that comes from Allah subhanho wa Taala akuto probably has something personal for you.
hamdu Lillahi Rabbil aalameen without being with somebody what was suddenly more I don't even carry alayhis salam Sala to atomic tasleem.
My brothers and sisters, let's take some lessons. How do we apply this aspect of a loss accountable with dad His names and his attributes in our personal life? If a what is recorded and he takes away? How does he take things away?
If Allah Subhana Allah is a gossip,
and when I say if I don't mean if, as in perhaps maybe he is or isn't? No, there's no doubt in that. I know sometimes people come and say you shouldn't use this word. You shouldn't use that word. This is the way we speak. And so when the last one which Allah is known as a lossy, and he gives, how does he get so few lessons that we can take from this name of a muscle category? For example, when we are giving Southern fried
when we are giving someone something nice, how are we giving it to them? How do we present it to them? Think of how Allah Subhana Allah blesses us in our lives. First of all, usually when something amazing happens to us it comes as a surprise.
So Allah subhanaw Medina doesn't reach out to us and consulted with us. Hey, you know you need this amount of land. You didn't know. I was, can we
China knows the struggle we're going through, we raised our hands already and meet up, we wait patiently for Allah to provide for us and out of nowhere. This blessing this mercy from Allah comes to us. That is a lesson for us to learn to implement as well. We should not go and consult with people. Okay? You're you're, you know, you're short on wealth. Okay? How much do you need this, if we recognize that someone is low on income, or we recognize that someone or some people are in need of certain things, whether it's money, whether it's food, or clothing, or a home, or transportation, or medical assistance, or anything, it could be education, and you're educated, so you tutor them
for free. We give it to them in a way that they did not expect it, but also in a way that is not forced upon them. I give an example. Sometimes you'll find that a person may want to do something nice for you, for example, they say, Hey, why don't you come to the cottage with us? Right? This is the time of the year we're many people especially, you know, the, the the young families that take their children out to the cottage, and they rent a cottage and it's very costly is very costly. Not all of us can afford it. And sometimes people will say, Hey, you know what, why don't you come with us? And very humbly, if you declined, because you know, you can't afford it, then they immediately
assume Oh, maybe you can't afford it. You can't afford it. It's okay, I'll pay for it for you. But that's not the way we go about it. We don't make the person feel like Oh, you're doing the charity for me. We invite them to come with us. If we know that they can't afford it. They're our friends. We should know a little bit about them. If they can't afford it, we don't invite them and say why don't you consider coming? Here's the website wanted to book a few nights. Ask them Are you free this weekend for what we were planning something you're coming cottaging with us? We booked it for you. It's already done.
Or we consult with them in a nice manner. Are you free? Are you available? Okay, Pamela, we're thinking of going Why don't you join us it's already covered in a way that they don't feel as though they're receiving something that is being forced upon them. Another example that we can learn from when we forgive others. When Allah Subhana Allah forgives us, He forgives us and it's gone and it's wiped away and completely removed. When we wrong Allah subhanho wa Taala someone commits a sin we wronged Allah and we then turn to him and seek forgiveness and repentance. Allah Subhana Allah says in the Lord lay up for you Are you sure can be here with you wanna daddy can even yascha Allah
Subhana Allah forgives us of everything and anything if he chooses to do so except for shoot. Which means whatever the sins we've done, we need to repent to Allah but we feel inside of us to work with and trust in a loss of Hannah with Anna His forgiveness. Okay?
Have we wronged Allah, he's completely forgiven us. But when someone else wrongs me,
and they come and they apologize, do I completely forgive them?
Or do I hold it against them five years from now?
Or keep it in my mind for a day that I need some revenge upon them?
What type of forgiveness are we expressing? Is it from the depths of our hearts? Where is this simply from the tip of our tongue? Yeah, so if you don't worry about it, but inside you're like, Man, I'm getting itchy back.
That's what we need to remember. How does a loss of habitat and give to others? Lastly, my brothers and sisters, another example teaching others. When we teach others, the prophet SAW the one where I think he was sending them the men comes into us to deliberately urinates on the floor this How about the Allahu I'm gonna like, furious. How does the Prophet sallallahu alayhi wa sallam deal with this person? Does he go and tackle them? Does he grab them and throw them out the door and call them never come back? Does he call authorities does he tell him I'm gonna go bring your sword. No profits I'm alone. But I think he was someone who taught him in a manner that was so kind and so loving, so
gentle. He shared that experience with him in knowledge to the point that that person embraces
that person submits to them
in the manner that the prophet SAW one where it was someone conveyed his message. So my brothers and sisters can most kindly tell us he also takes away our life.
He also takes away our life. We are
I'm going to be here forever. And I share with you something
hit me really hard. As I was preparing this morning,
I received a message from a good friend of mine in Vancouver, who tells me there's a sister who is in her final stages of cancer. And she doesn't have much longer to live and she's traveling from Vancouver to Montreal.
She needs information as to which muscles can perform her jenessa and she needs to prepare and pay for her clot. To be buried in the cemetery there can be provided these details
how many of us prepare for our death to that extent.
It hit me so hard that this sister
what must be going through her mind. Allah is Allah forbid he takes the soul away when we completely understand and accept this. We know that we are not going to be here forever. So we begin to plan for when we're going to leave. This sister is planning she's going to choose her clots her brain she's choosing the mustard for her Jenna's that she will go there and she will diner or what knows if she will even reach that destination.
But the point is she's planning
how many of us are planning
and the Hadith of the Prophet sallallahu alayhi wa sallam
about extending our lives, unless you dramatically lower it says that the Messenger of Allah sallallahu alayhi wa sallam said, He who desires more wealth, and to have his life prolonged.
He who desires more wealth, and I think that's all of us, and desires for their life to be prolonged. And I think that's all of us. The profits of the long run even some of them says, should maintain good ties with their relatives. Maintain a good relationship with our relatives. Ask the boss of cameras, mercy upon every single one of us to make it easy for us to serve our parents and to make your offer them always ask Allah Subhana Allah to Allah to grant is to every single one of us in our families and our relatives to shallow his peace and blessings upon the Prophet sallallahu alayhi wa sallam, last colossal pandaboard to Allah to forgive us of our sins and to make it easy
for every single one of us to submit to a las panatela to follow the Sunnah, documents on the wall and he was sending them and he asked me what I had to put calmness and forgiveness in our hearts for each other. Those who have wronged us and those who have wronged me in our calamity in the morning are graduates and when we try to plan
for the
future.
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for your cooperation my brothers and sisters one announcement for anyone who has teenagers and want to register them in a youth program that is starting to warm up shot along
through the muster website, which is www.att.com. biz.
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