Bilal Philips – The Call To Islam Part 2

Bilal Philips
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AI: Summary ©

The importance of unity and finding love in one's life is discussed, along with the need for people to be committed to their values and not give up on others. The importance of finding love in one's own life is emphasized, along with the need for individuals to practice their own values in their families. The importance of educating people about the Prophet's teachings to avoid wasting time and resources is also emphasized.

AI: Summary ©

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			have
		
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			tried and continued
		
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			in accordance with the foundation, whatever you started off with, that would like to continue
		
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			in a place where
		
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			you know, important than oneself or
		
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			taking pleasure from the praise of others, etc, then we think a lot
		
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			we remember a lot
		
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			remember a while,
		
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			if we do it sincerely, then allow the moon
		
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			and purifies
		
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			coming after
		
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			and
		
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			in terms of a given
		
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			the class or whatever is
		
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			doing sentencing, minimize our
		
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			projection of ourselves
		
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			minimize that suggestion,
		
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			then
		
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			this will help us learn,
		
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			stop doing that right.
		
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			No, you should continue.
		
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			Today there are a number of books are calling is correct.
		
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			Here does resulted in conflict between the rules for reporting for
		
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			assuming,
		
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			is very, very important.
		
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			From the statements that
		
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			I've learned from the practice of
		
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			maintaining the unit
		
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			is of great importance.
		
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			But
		
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			when the teaching of the unity of Muslims in general, we're thinking of that unity, which is based
on
		
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			correct faith,
		
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			people who are involved, maybe
		
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			they are commission
		
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			structure, we do that.
		
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			Because
		
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			if we do that, then we will have nothing left because you're all
		
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			Adam,
		
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			all of these defendants of items.
		
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			But if we use gender as the basis of switching our rights, then we will end up with nothing.
		
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			But when it comes to the actual concept of
		
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			a person,
		
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			you can become a law.
		
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			Certainly human beings have the attributes of a law
		
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			then you have a problem.
		
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			Because this is no longer Islam.
		
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			It doesn't matter what they call themselves
		
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			a lot.
		
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			It manifests in many
		
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			different
		
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			conditions.
		
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			Believe that men have the attributes.
		
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			They're no different
		
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			than others who are driven by passion.
		
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			We cannot establish unity with
		
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			people who have given the
		
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			claim that man can become a law
		
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			when you choose
		
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			For
		
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			those who are given the books, they didn't pick up on him attached
		
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			to them that is pick up
		
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			the book in common with the truth
		
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			between both people who truly believe in a law as a matter wants them to be
		
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			religious
		
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			in the name of a law.
		
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			So, they're the basic concepts are not compromised.
		
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			People are committed to the oneness of Allah
		
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			concept,
		
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			they may have different methodology, they may have different interpretations of certain
		
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			political or economic or whatever
		
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			methodology then we should flip the rights of Muslims
		
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			differ in opinion, they become a habit for the rest of mankind and they will
		
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			we will never be able to make all of them agree on everything.
		
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			What we have to agree on are the fundamental
		
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			concept of a law, the law of mind
		
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			we have to be tolerant
		
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			because if we are intolerant, then what happens that you
		
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			because, we are bound
		
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			and we are committed
		
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			to women,
		
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			then we have
		
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			run against
		
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			the way of
		
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			the last fragment
		
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			such
		
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			that it was one of the
		
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			one of the circumstances or causes for which blood may be shared.
		
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			Broadly only
		
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			one who commits adultery
		
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			one
		
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			another with him
		
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			equated
		
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			with killing another
		
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			or committing adultery.
		
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			We should all
		
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			strive to maintain
		
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			it involves patience and impatience. Which is something
		
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			that a lot of faces come along
		
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			a lot when I deliver to
		
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			patients and from therapy.
		
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			Didn't know Satan in the dream of
		
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			our belief and I've been hashing
		
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			out from them because of
		
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			their diamond carving.
		
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			About a question how do we change?
		
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			righteous,
		
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			righteous.
		
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			Righteous
		
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			can do it.
		
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			The more it increases the more our patient
		
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			The more we come closer
		
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			At the bottom of that complication of things that you have to do in the morning, they are lost and
1000s of times on diseases and you know, spin around, jump up and down, you know, some people give
you a whole series of workouts,
		
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			ease of life,
		
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			for the check of a law, that is asking, something that everybody knows that
		
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			is highly praised in the concept of loving for the sake of Allah seems to be something quite
abstract.
		
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			And before doing that, I could just ask
		
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			thought
		
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			about writing, doing legacy
		
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			in which
		
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			it
		
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			was a lot of things
		
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			that
		
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			one does not come closest to a lot become more pious
		
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			by doing the things, which are more control,
		
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			if people are involved in all these external factors, but they are neglected, they cannot
		
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			follow
		
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			the vision
		
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			that they sometimes say that
		
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			the things that happened to them which were thinking or how they raised themselves and privacy in
		
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			the way as defined by a law
		
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			with a large
		
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			amount of
		
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			rats,
		
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			having done that, having established
		
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			a place
		
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			for law by doing the voluntary acts, which are a junction from
		
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			voluntary,
		
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			voluntary,
		
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			voluntary,
		
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			all of the various including
		
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			with your brother with a smiling face
		
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			something
		
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			we've been loving
		
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			everybody
		
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			that group
		
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			everybody's looking at everybody else's enemy
		
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			a lot.
		
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			So, the issue of getting comfortable I have to emphasize that somebody wanted to teach, once you
find the love right,
		
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			you might just
		
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			come home. That is why for example, as we come to the mass
		
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			of the human economy,
		
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			when we come to the mosque, some people ignorance
		
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			fear, that it
		
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			needs to be done.
		
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			Because
		
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			rate shot up all of the other voluntary prayers keep doing this.
		
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			So you
		
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			can
		
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			be given precedence over
		
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			let me say
		
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			that my phone was dead when the comma is given. No other prayer is adjustable, just because we were
at the bottom
		
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			so
		
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			forgive me precedence
		
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			over time
		
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			It's time to draw from the making you up on
		
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			your budget, because again,
		
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			loving for the sake of
		
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			it means that
		
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			you would like ourselves
		
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			in spite of what you did feel, for one of them
		
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			may feel
		
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			some revulsion or some whatever, but
		
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			we will treat them as we would like to be
		
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			loving for the sake of Allah ultimately is an action,
		
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			it is an action,
		
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			not necessarily what is in the heart, because we have problems, we have to deal with,
		
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			that the old must excuse for what is in their heart, what comes to their mind No, as long as they
don't speak on his
		
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			or
		
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			her stage
		
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			in a loving manner, that is treating your brother,
		
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			mother, as
		
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			a person that
		
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			makes that a constant characteristic of himself, he will find or she will find
		
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			the bad feelings
		
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			because those might just be for the sake of a loss or not, because you want something from
		
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			your brother or sister because something was
		
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			removed that from your heart from doing it for the sake of a law because you know, it's easy for a
loss
		
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			frustrating
		
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			in spite of what
		
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			allow
		
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			us to feel
		
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			a movement towards
		
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			everybody
		
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			or more people
		
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			organize,
		
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			organize
		
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			something that we are
		
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			working to find the highest
		
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			machine something
		
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			is increasing and increasing.
		
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			This is like, you know, law also defined in terms of love because loving others and
		
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			we are obliged to learn a lot.
		
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			When I define God to be left alone, you
		
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			follow the law.
		
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			We display our love for the law by following the commandments of the Messenger of Allah.
		
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			We know that love
		
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			is something that is done in action.
		
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			Continually doing it for the sake of a loss would have you believe the next day where you're doing
it also with your heart.
		
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			There are a number of
		
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			the who are giving someone
		
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			for example,
		
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			but in this case, you may have some insight into it. But
		
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			I would say that as long as
		
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			they are here
		
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			discussing that you should continue to give our best if you find yourself being drawn sentation for
their lifestyle
		
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			What you're doing is too much for you are being drawn into some of the negative ways or whatever it
means to be
		
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			conducted all over the telephone and
		
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			back and set yourself up to ask the right person to do what you be in your presence without feeling
		
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			that love is
		
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			part of
		
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			what keeps alive alive.
		
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			Knowing the lightweight and that knowledge, propelling you
		
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			differences, you mentioned
		
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			that in the commercial
		
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			working
		
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			another question
		
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			concerning the definition of Yamaha, which is one that
		
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			they
		
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			nada.
		
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			Secondly, the question concerning
		
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			the differences amongst the hopper, whether that those differences are the same as
		
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			the first five in terms of the gamma
		
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			represents growth people
		
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			have
		
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			accepted
		
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			basic
		
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			principles of Islam
		
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			intellectually and are striving for classes
		
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			in accordance with the way that the early generation of Muslims
		
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			to make another jump
		
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			they are in
		
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			if there are errors and mistakes amongst them, what is required
		
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			to correct or revise and to bring the person back in line with the
		
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			issue
		
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			of the Mojave Desert
		
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			of the differences
		
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			may be similar to differential
		
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			differential which may be
		
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			having to do with issues of leadership.
		
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			The differences
		
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			some of the differences were over issues of Islamic law
		
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			and interpretations of those.
		
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			However,
		
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			over the fundamentals
		
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			of selling,
		
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			you know, 100 families or lawyers, or law
		
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			and that is why, in spite of the differences with varying housing
		
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			policies, for the most part, they maintain,
		
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			even with their disagreements,
		
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			even when shared groceries were amongst them hard
		
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			to find.
		
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			I mean, I knew that it should be, but even when we refer to lead worship political, they did try to
resolve by arbitration and bring it back together. And that group of slipped off, arbitration became
the enemy and they were hunted down fought against
		
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			You mentioned suicide bombing in your lecture.
		
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			When I mentioned,
		
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			I mentioned putting down your
		
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			additional salary
		
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			range a difference of opinion regarding
		
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			suicide bombing, something you
		
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			didn't exist in the time of
		
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			suicide,
		
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			clearly defined and
		
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			obsessed with occlusion,
		
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			we find ourselves in the next slide fitting itself, particularly in house in the same way that you
should be
		
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			one of the companions
		
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			concerning water retention
		
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			was essentially life
		
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			diving on the lookout for samples
		
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			and an eye
		
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			for
		
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			another outbreak.
		
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			Now, unfortunately,
		
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			I've been
		
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			the person who's connected with a lot of stuff that you guys
		
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			actually direct
		
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			competitors
		
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			to validate that you get up and get out of here
		
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			by
		
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			now, when we look at the issue
		
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			of suicide in the war,
		
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			the line between suicide and martyrdom in particular, be very, very time
		
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			is coming. There are large numbers
		
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			and instead of running
		
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			around,
		
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			tells you not to run
		
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			for the SEC or
		
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			not to prove to others that you are raised for the sake of Allah, obedient to the commandments and
allow you to stand and fight.
		
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			For the issue of knowing this is a valid issue. always
		
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			going to find insights you don't know. Either he unfortunately may come back and stand with you.
		
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			But not guarantee that you will die.
		
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			So that was that
		
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			but when
		
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			you power the PSP around your waist
		
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			and you press that button,
		
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			you can't have any other extension but
		
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			you are killing yourself.
		
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			Go find
		
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			something you want.
		
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			Hey,
		
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			Hello
		
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			guys
		
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			responsibilities
		
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			we said that a lot
		
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			further emphasize that responsibility
		
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			by cursing those who would hide the knowledge of Islam from others
		
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			and quoted the verse
		
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			and with a lot said
		
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			and then the Vila moolah and Zelda Milan bayona
		
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			embodiment of a novel in Africa.
		
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			A law we will analyze
		
00:42:49 --> 00:42:52
			very rules to hide
		
00:42:53 --> 00:42:55
			the clear messages
		
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			and guidance after it has been revealed to mankind in the book, the final revelation to find
		
00:43:04 --> 00:43:08
			such a person by among and cursed by all who would,
		
00:43:14 --> 00:43:17
			we said clearly shows that
		
00:43:18 --> 00:43:41
			the responsibility of carrying the message of Islam to non Muslims around us or to Muslims who have
deviated this responsibility is not only an individual responsibility, it is a compulsory
responsibility and all who would neglect that responsibility fall under the curse of God.
		
00:43:45 --> 00:43:51
			Following that, we talked about the qualities of those who were caught.
		
00:43:53 --> 00:43:54
			We pointed out
		
00:43:55 --> 00:43:57
			that there needs to be
		
00:44:00 --> 00:44:00
			priority.
		
00:44:05 --> 00:44:10
			calling people to the oneness of a lot, which is the essence of the message
		
00:44:11 --> 00:44:16
			must take place. However, we pointed out that it may not be the beginning point
		
00:44:18 --> 00:44:22
			from which dollar is given, but it is the point
		
00:44:24 --> 00:44:27
			to which all invitations must come.
		
00:44:29 --> 00:44:29
			Because
		
00:44:31 --> 00:44:34
			accept acceptance of the oneness of God
		
00:44:37 --> 00:44:40
			and our responsibility to God
		
00:44:42 --> 00:44:44
			and living in accordance with that
		
00:44:45 --> 00:44:47
			is the key to salvation.
		
00:44:49 --> 00:44:55
			Everything else is only to help us to fulfill that responsibility
		
00:44:59 --> 00:45:00
			to pointed
		
00:45:00 --> 00:45:00
			That
		
00:45:02 --> 00:45:06
			nose involved in calling people to Islam must be patient.
		
00:45:08 --> 00:45:13
			Because calling to Islam is not an easy task,
		
00:45:14 --> 00:45:15
			it is the task of the Prophet
		
00:45:18 --> 00:45:19
			Muhammad, I tell them I said
		
00:45:20 --> 00:45:31
			that the people who face the most difficulties in life, calamities, tragedies, etc, were the
prophets, then those who are next,
		
00:45:32 --> 00:45:32
			like them.
		
00:45:34 --> 00:45:35
			So I'm the right.
		
00:45:37 --> 00:45:43
			So when a person realizes his or her responsibility to carry that message,
		
00:45:44 --> 00:45:53
			they have to be prepared to patiently their the difficulties that they're going to find. And that
process
		
00:45:54 --> 00:45:59
			is very easy for us to find a
		
00:46:00 --> 00:46:07
			hole or room and lock ourselves away from society and worship God.
		
00:46:10 --> 00:46:12
			Away from temptation, etc.
		
00:46:14 --> 00:46:15
			It's easy,
		
00:46:16 --> 00:46:26
			but it doesn't produce correct, proper spiritual development. This is why monasticism was forbidden
in Islam.
		
00:46:27 --> 00:46:40
			And this is why Prophet Muhammad wa sallam said that the delever who mixes with the people and their
their arm is better than the deliver who doesn't make to the people in there.
		
00:46:42 --> 00:46:56
			Because true faith grows in adversity, and struggle, striving, facing the difficulty putting our
trust in a law.
		
00:46:58 --> 00:47:03
			Having put that person along, we accept what a lot of destined for
		
00:47:05 --> 00:47:09
			contentment, because we know that it is all of the good
		
00:47:12 --> 00:47:15
			trial and adversity. Whether you choose to call,
		
00:47:16 --> 00:47:20
			call people to Allah or not, you're going to face it in life.
		
00:47:22 --> 00:47:25
			So you have a choice, either facing it
		
00:47:26 --> 00:47:36
			with an Islamic perspective and benefiting from it, earning reward from God, for every difficulty
you face, every pain that you
		
00:47:37 --> 00:47:42
			feel, this is a blessing behind it from God when you are patient.
		
00:47:43 --> 00:47:47
			You can face your adversity, you know,
		
00:47:50 --> 00:48:04
			falling into despair every time something bad happens to you and crushing others and blaming this
one and that one, you know it you can go that way. Or you can go in the past that God has ordained
for
		
00:48:07 --> 00:48:12
			him and said he and Reggie Allahu Vika Rosalind Wiseman,
		
00:48:13 --> 00:48:16
			aka the homerun. Yeah, that's
		
00:48:17 --> 00:48:20
			what a lot of guys on your hand.
		
00:48:21 --> 00:48:29
			One person to Islam is better than the most valuable things of this world.
		
00:48:30 --> 00:48:32
			The things that we desire,
		
00:48:33 --> 00:48:50
			the nice home, nice car, children, nice wife, all these different things that we desire, if you lump
it all together, to guide one person to Islam, through you, is better for you than all of us.
		
00:48:55 --> 00:49:11
			We have to decide for ourselves, what is it that we want? Is it the things of this life this is what
is most important to us to gather as much of it as we can. Because if it is, then be sure as the
problem has gotten unfolded.
		
00:49:13 --> 00:49:27
			We will not be able to gather of the things of this life, anything more than what Allah has already
written for us. If all of mankind got together
		
00:49:28 --> 00:49:32
			to try to benefit us with dumping which rod did not like for us
		
00:49:35 --> 00:49:35
			it cannot
		
00:49:37 --> 00:49:43
			and if they all gathered to cycle homeless or something was robbed did not right will happen to us.
		
00:49:45 --> 00:49:46
			That's the reality of
		
00:49:48 --> 00:49:49
			it has been written.
		
00:49:50 --> 00:49:54
			So we have a choice. How do we deal with this reality
		
00:49:56 --> 00:49:59
			we have a choice either to accept the way
		
00:50:00 --> 00:50:05
			sponsibility of Islam, which is a responsibility
		
00:50:07 --> 00:50:17
			is not something that should make us feel superior to other people where we become hotkey, arrogant,
proud, etc, etc.
		
00:50:18 --> 00:50:27
			No, it is something which should humbler make us feel that we have a duty to perform.
		
00:50:28 --> 00:50:32
			And we need as much help as we can in performing that duty.
		
00:50:34 --> 00:50:36
			And ultimately,
		
00:50:38 --> 00:50:39
			our faith
		
00:50:40 --> 00:50:45
			depends on the degree to which we shoulder that responsibility.
		
00:50:48 --> 00:50:51
			We want the blessing of Allah, we want the bottom.
		
00:50:53 --> 00:50:54
			This is what we want,
		
00:50:56 --> 00:51:01
			then we must do the things which will bring that blessing onto us.
		
00:51:03 --> 00:51:12
			And among the most important things that we can do licensees, as governments, as Alan said, is
calling to Islam.
		
00:51:16 --> 00:51:19
			And after Poland, women die in a loss.
		
00:51:21 --> 00:51:21
			Who is better
		
00:51:24 --> 00:51:26
			than the one who calls people to Allah.
		
00:51:28 --> 00:51:35
			This is the best of mankind said, this was the job of the Prophet. And they're the best.
		
00:51:37 --> 00:51:38
			We are
		
00:51:39 --> 00:51:42
			the inheritors of that responsibility.
		
00:51:45 --> 00:51:46
			And that is our duty
		
00:51:50 --> 00:51:58
			for anyone to stand before God in the damn judgment, and to say, you know, I live beside
		
00:52:01 --> 00:52:02
			this one, or that one,
		
00:52:03 --> 00:52:19
			for many years, or they never told me anything about I just went about their life, they, you know,
they talked to me, etc, borrowed things from me, I borrowed things from them, I did, but they never
said one word to me about
		
00:52:22 --> 00:52:28
			that is a serious accusation against us on the Day of Judgment, which will bring for
		
00:52:30 --> 00:52:31
			serious penalty.
		
00:52:32 --> 00:52:37
			Because this is a major crime, it is a major thing.
		
00:52:39 --> 00:52:44
			We need to feel that we have been neglecting our duties.
		
00:52:46 --> 00:52:48
			We have come to this country, those of us who came here.
		
00:52:50 --> 00:52:54
			And we have taken material benefits from this country,
		
00:52:55 --> 00:52:58
			which we will not be able to take out of this life with us.
		
00:53:00 --> 00:53:04
			The only thing that we'll be able to take out our righteous
		
00:53:13 --> 00:53:14
			brothers and sisters,
		
00:53:17 --> 00:53:18
			we cannot afford
		
00:53:20 --> 00:53:22
			to allow a day go by
		
00:53:24 --> 00:53:24
			without
		
00:53:25 --> 00:53:29
			having conveyed the word of a loss of somebody.
		
00:53:35 --> 00:53:36
			Do not let
		
00:53:39 --> 00:53:48
			Prophet Muhammad wa sallam said that people are genuinely fooled about
		
00:53:53 --> 00:53:55
			good health and spare time.
		
00:53:58 --> 00:54:04
			who think I've got good health now? I'm having a good time now. I'll be a good Muslim later on.
		
00:54:05 --> 00:54:06
			When I get older,
		
00:54:07 --> 00:54:13
			when I run out of steam for the US I can do that go to the mosque. You know, do good news.
		
00:54:15 --> 00:54:20
			This is a very very bad approach.
		
00:54:21 --> 00:54:22
			very wrong.
		
00:54:23 --> 00:54:26
			And we see this manifest in hajj.
		
00:54:27 --> 00:54:31
			Anybody who goes to Hajj you see the people who are coming to hide.
		
00:54:32 --> 00:54:43
			Most of them are people, you know can hardly walk people in the light. diners are falling off the
plane and dying or storming. The shapes are dying everywhere.
		
00:54:45 --> 00:54:46
			We went to the time of
		
00:54:48 --> 00:54:52
			people are going there with energies. The left there in the prime of
		
00:54:56 --> 00:54:59
			Rosa was your old should be going for a second and the third time
		
00:55:00 --> 00:55:01
			Not the first time.
		
00:55:02 --> 00:55:08
			But people have rationalized in their mind, as the Prophet said,
		
00:55:10 --> 00:55:13
			Whoever has is accepted by a law
		
00:55:15 --> 00:55:20
			then they return home, like the day they were born cure.
		
00:55:25 --> 00:55:31
			People, if you want to make hygiene, your youngest saw Go, go now, you still got to do it.
		
00:55:33 --> 00:55:39
			yourself, you know, you better you go when you're older, you know, later after.
		
00:55:42 --> 00:55:43
			I mean, we can't
		
00:55:46 --> 00:55:54
			plan evil. And then say later on, you know, I met people like this. Some of them came from the
Middle East, you know, when I was in America, and
		
00:55:56 --> 00:56:00
			we find them going to places that they shouldn't be going and
		
00:56:03 --> 00:56:08
			he should be showing us some good examples, you know, not going to these places of corruption.
		
00:56:11 --> 00:56:14
			Your contract with them? Did you do these things before?
		
00:56:16 --> 00:56:19
			Okay, I wasn't a Muslim that I didn't know better, we don't compare.
		
00:56:20 --> 00:56:24
			You know, when I go home during the summer, you know, I go to Mecca, you
		
00:56:26 --> 00:56:28
			know, nyaka love forgiveness.
		
00:56:31 --> 00:56:32
			incorruption
		
00:56:33 --> 00:56:37
			you know, thinking that, you know, when they go back, this is going to remove,
		
00:56:38 --> 00:56:42
			or like you find Muslim who will not pray all year.
		
00:56:43 --> 00:56:45
			You know, Ramadan
		
00:56:47 --> 00:56:49
			when Ramadan come, you see them in the month.
		
00:56:53 --> 00:56:54
			But the rest of the
		
00:56:59 --> 00:57:07
			prairie Ramadan, especially, are implemented for others, you know, this is right to really do it for
them, you know, make up for all the other things. No,
		
00:57:09 --> 00:57:12
			this is not, you know, Islam is not a ritual,
		
00:57:14 --> 00:57:24
			ritual there. But the ritual is to help us to grow spiritually, with the wrong intention, those
definition is meaningless.
		
00:57:27 --> 00:57:35
			So, we have to get back to the basics. We have to recognize our responsibility here.
		
00:57:38 --> 00:57:38
			That we are in
		
00:57:40 --> 00:57:47
			every day, every moment that we have an opportunity to convey the word of Allah to others and
		
00:57:51 --> 00:57:51
			we are
		
00:57:53 --> 00:57:54
			without a doubt,
		
00:57:55 --> 00:57:58
			don't let anyone fool you or give you excuses, no,
		
00:57:59 --> 00:58:05
			you are hiding, I am hiding the truth. If I do not convey it.
		
00:58:06 --> 00:58:10
			If I have a chance to convey it, and I don't, then I'm hiding the truth.
		
00:58:16 --> 00:58:19
			Now, Java requires
		
00:58:21 --> 00:58:25
			us to be most effective, as we mentioned in the last session,
		
00:58:26 --> 00:58:27
			some organizations
		
00:58:29 --> 00:58:38
			we should feel an individual responsibility when we're going to do it, whether there's organization
or there's no organization raphaela we can only do it when there is organization, but
		
00:58:40 --> 00:58:41
			to be more effective,
		
00:58:43 --> 00:58:45
			it is better that we have some organizing
		
00:58:48 --> 00:58:52
			organization that is geared towards our
		
00:58:55 --> 00:58:58
			needs means that for example from this match
		
00:59:00 --> 00:59:03
			those of you that attend this matches, we should have a committee,
		
00:59:05 --> 00:59:11
			a committee which helps to organize our activities of demand.
		
00:59:14 --> 00:59:17
			invite people who are involved in
		
00:59:19 --> 00:59:38
			activities among non Muslim depression and write them here to give seminars training program to get
the kind of skills that were helped to make each and every one of us more effective in taking that
message.
		
00:59:39 --> 00:59:40
			We need to do that
		
00:59:41 --> 00:59:52
			we need to get some help. But as I said, we should not say Well, once we get this when this happens
when this comes then I will start oh
		
00:59:53 --> 00:59:55
			we have to start now.
		
00:59:58 --> 00:59:59
			We have to start
		
01:00:00 --> 01:00:00
			Now,
		
01:00:01 --> 01:00:09
			we don't know when they're going to die. We don't know the future, we don't know tomorrow, we have
to make the commitment. Now,
		
01:00:11 --> 01:00:22
			a lot rewards us according to my intention, focus on themselves, these are rewarded according to the
intention. So, we have to make the intention first
		
01:00:24 --> 01:00:29
			commit ourselves, and then we strive to find a way and the means to do it.
		
01:00:32 --> 01:00:33
			So,
		
01:00:34 --> 01:00:50
			my invitation to you rather than said is to try to organize, whether it be here in this market or
any of the other masses each masses should have. A is our committee, which is involved in
coordinating our activities.
		
01:00:52 --> 01:01:10
			There are already some organizations involved in dow activity, you need to invite those people who
are not here to teach you what you need to know terms of methodologies, etc, benefit from them and
get involved.
		
01:01:12 --> 01:01:12
			But
		
01:01:14 --> 01:01:17
			there is a point that we also keep in mind.
		
01:01:18 --> 01:01:19
			And that is
		
01:01:21 --> 01:01:22
			that seeking knowledge
		
01:01:24 --> 01:01:27
			is something which is the foundation of all of
		
01:01:30 --> 01:01:34
			the we don't have knowledge that Gao is compulsory, then we're going to
		
01:01:36 --> 01:01:40
			ignore, we're going to be negligent with regard to dollar.
		
01:01:42 --> 01:01:43
			Therefore, it is important that we know
		
01:01:46 --> 01:01:49
			the talk this afternoon and this evening here
		
01:01:50 --> 01:02:06
			to inform you of that responsibility, for some knowledge is being conveyed to you in this respect,
but we cannot always expect to be spoon fed, that people will come and just give it to us, give it
to us.
		
01:02:08 --> 01:02:10
			We have to seek knowledge,
		
01:02:11 --> 01:02:16
			we have to sincerely want that knowledge and we have to strive for it.
		
01:02:18 --> 01:02:19
			seeking knowledge
		
01:02:21 --> 01:02:25
			is compulsory on each and every Muslim
		
01:02:26 --> 01:02:30
			is compulsory knowledge primarily of the religion
		
01:02:31 --> 01:02:37
			and then the knowledge which will benefit them in this life, helping them to establish communities,
		
01:02:39 --> 01:02:41
			look after their families etc.
		
01:02:43 --> 01:02:48
			knowledge of the religion knowledge This is where the benefit of both replies and
		
01:02:49 --> 01:02:55
			this is something which we should realize is a
		
01:02:57 --> 01:03:01
			individual responsibility, what is known as dying.
		
01:03:02 --> 01:03:07
			Each and every one of us must seek knowledge.
		
01:03:08 --> 01:03:17
			And we need to seek knowledge about the things again, putting things in priority, the things which
are the most critical.
		
01:03:20 --> 01:03:23
			And this evening, I'm only
		
01:03:24 --> 01:03:45
			recapping what we spoke of earlier this afternoon. And suggesting to you a few practical suggestions
in terms of implementing the issues of power. And in closing the presentation I wanted to pass on to
you a
		
01:03:50 --> 01:03:52
			department that seldom said
		
01:03:54 --> 01:03:54
			Benny Adam,
		
01:03:56 --> 01:03:58
			all of Adams attendance
		
01:03:59 --> 01:04:00
			coming
		
01:04:05 --> 01:04:05
			in.
		
01:04:07 --> 01:04:09
			And the best of those
		
01:04:10 --> 01:04:12
			who come in
		
01:04:13 --> 01:04:18
			constantly are those who turn back to God in repentance.
		
01:04:22 --> 01:04:27
			Repentance is something strongly emphasized
		
01:04:33 --> 01:04:33
			a lot of
		
01:04:35 --> 01:04:36
			people in
		
01:04:38 --> 01:04:44
			all mankind, turn back to a law in return for all of you.
		
01:04:49 --> 01:04:54
			Turning providing the sentence with something which we should do
		
01:04:57 --> 01:04:59
			to help purify our heart
		
01:05:00 --> 01:05:04
			recognize our wrongs change our life
		
01:05:05 --> 01:05:12
			as we go day to day without turning back to writing repentance. When our hearts become hardened,
		
01:05:14 --> 01:05:15
			they become hard.
		
01:05:17 --> 01:05:18
			didn't become easy,
		
01:05:20 --> 01:05:22
			elegant, become natural.
		
01:05:24 --> 01:05:28
			Repentance helps to produce humility,
		
01:05:30 --> 01:05:31
			before God
		
01:05:33 --> 01:05:34
			helps to purify the heart.
		
01:05:35 --> 01:05:36
			Because
		
01:05:37 --> 01:05:45
			that's it Allah had said, that one who make repentance is like one without sin.
		
01:05:46 --> 01:05:49
			sincere repentance erases sin
		
01:05:53 --> 01:05:58
			is essential for us to make this a part of our daily
		
01:06:00 --> 01:06:08
			lives, turning back daily to God in repentance, asked me forgiveness, because we all know.
		
01:06:10 --> 01:06:21
			We all know that we are committing errors throughout the day, no matter how hard we try, we still
have our own weaknesses. And we come in
		
01:06:23 --> 01:06:29
			and talk amongst ourselves, used to repent to God more than 100 times every day.
		
01:06:30 --> 01:06:32
			This was the way of the Prophet
		
01:06:35 --> 01:06:37
			returned back to God in return.
		
01:06:38 --> 01:06:43
			So we shouldn't neglect this way.
		
01:06:44 --> 01:06:46
			It is a way for paradise,
		
01:06:47 --> 01:06:48
			repentance,
		
01:06:50 --> 01:06:51
			and Prophet Muhammad,
		
01:06:53 --> 01:06:54
			he had told us
		
01:06:57 --> 01:06:59
			about a form of repentance,
		
01:07:00 --> 01:07:03
			which is the most superior
		
01:07:04 --> 01:07:06
			repentance, laughter.
		
01:07:11 --> 01:07:15
			I'm sure if I ask most of you, who knows
		
01:07:17 --> 01:07:21
			the best and most superior form of the sentence, which
		
01:07:23 --> 01:07:24
			is the most superior
		
01:07:28 --> 01:07:40
			the form of repentance, about which he said, Whoever says this form of retention or the enters into
the evening, and dies that night, will enter Paradise.
		
01:07:42 --> 01:07:47
			And whoever says it, as he enters the morning and dies during that day will enter power that
		
01:07:49 --> 01:07:50
			is something critical,
		
01:07:52 --> 01:07:57
			something critical, which none of us can afford not to know.
		
01:08:02 --> 01:08:03
			The best of us
		
01:08:04 --> 01:08:07
			are girls who turn back to God and repentance.
		
01:08:09 --> 01:08:15
			And this is a form of repentance, which, as the Prophet Muhammad are seldom promised,
		
01:08:16 --> 01:08:28
			if we say this form of repentance sincerely, obviously does not just rattling off our teeth. But say
it sincerely from the depths of our hearts
		
01:08:30 --> 01:08:32
			and die. Having said
		
01:08:35 --> 01:08:35
			that paradise.
		
01:08:41 --> 01:08:43
			How many of us amongst us here?
		
01:08:45 --> 01:08:46
			Just put up your hand.
		
01:08:49 --> 01:08:51
			How many? no repentance
		
01:08:53 --> 01:08:57
			12345
		
01:09:01 --> 01:09:01
			What did you think?
		
01:09:13 --> 01:09:13
			What did you think
		
01:09:18 --> 01:09:18
			was
		
01:09:20 --> 01:09:25
			very important. This is what we're saying. The problem is that we are saying
		
01:09:26 --> 01:09:31
			is very important. We all want it right. But we're not doing the same thing.
		
01:09:34 --> 01:09:40
			That is the point. He is like, we have knowledge of paradise and it's important
		
01:09:41 --> 01:09:45
			that we're not applying that knowledge, it means it will not disappear.
		
01:09:48 --> 01:09:48
			Anyway,
		
01:09:50 --> 01:09:51
			our third point
		
01:09:52 --> 01:09:54
			and I hope that each and every one of you
		
01:09:55 --> 01:09:59
			will try to get a hold of it and learn it later.
		
01:10:00 --> 01:10:01
			part of your day,
		
01:10:02 --> 01:10:05
			happy affair, daily prayers
		
01:10:10 --> 01:10:11
			along with
		
01:10:12 --> 01:10:13
			La Ilaha Illa.
		
01:10:14 --> 01:10:16
			Allah, Allah,
		
01:10:17 --> 01:10:20
			for Allah Allah azza wa jal robot,
		
01:10:22 --> 01:10:22
			becoming
		
01:10:25 --> 01:10:26
			a Buddha,
		
01:10:28 --> 01:10:29
			Buddhism the
		
01:10:33 --> 01:10:33
			Buddha,
		
01:10:37 --> 01:10:42
			along the law, you are my Lord.
		
01:10:48 --> 01:10:52
			There is no god worthy of worship except you.
		
01:10:56 --> 01:10:58
			Luckily, You created me
		
01:11:01 --> 01:11:02
			and I am
		
01:11:07 --> 01:11:08
			reminding myself
		
01:11:12 --> 01:11:16
			we have no Lord in this world, besides
		
01:11:19 --> 01:11:20
			our worship,
		
01:11:21 --> 01:11:24
			it should be for him Hello,
		
01:11:25 --> 01:11:28
			this is reaffirming our declaration of
		
01:11:31 --> 01:11:32
			Allah created.
		
01:11:34 --> 01:11:34
			We are
		
01:11:39 --> 01:11:42
			just in for us, he has decided for us.
		
01:11:44 --> 01:11:48
			And we have a choice. Either being is willing slaves
		
01:11:49 --> 01:11:50
			or being these unwilling,
		
01:11:52 --> 01:11:56
			willing slaves are rewarded, the unwilling
		
01:12:01 --> 01:12:03
			and I remain
		
01:12:04 --> 01:12:05
			on
		
01:12:07 --> 01:12:10
			your covenant, the covenant that I have made with you Allah,
		
01:12:12 --> 01:12:13
			to practice
		
01:12:20 --> 01:12:26
			and my commitment to you as you have commanded me throughout my life,
		
01:12:27 --> 01:12:29
			as much as I'm able.
		
01:12:30 --> 01:12:31
			This is not the law,
		
01:12:33 --> 01:12:33
			the law.
		
01:12:34 --> 01:12:42
			And I'll tell you this fear Allah, as much as you can allow doesn't ask you beyond your ability.
		
01:12:43 --> 01:12:47
			us to do it to the maximum the best that we can.
		
01:12:52 --> 01:12:57
			I seek refuge in You from the evil that I have done.
		
01:12:59 --> 01:13:02
			There's no place of refuge except Allah.
		
01:13:04 --> 01:13:05
			No one can protect.
		
01:13:07 --> 01:13:10
			No one can say, except Allah.
		
01:13:11 --> 01:13:13
			So we remind ourselves
		
01:13:14 --> 01:13:21
			that it is with a law alone, that there is refuge from the evil that day.
		
01:13:30 --> 01:13:31
			I acknowledge
		
01:13:33 --> 01:13:37
			the blessings and the mercies that you have granted.
		
01:13:40 --> 01:13:42
			I didn't even deserve
		
01:13:43 --> 01:13:49
			a live lecture. In spite of our disobedience, our ignorance,
		
01:13:50 --> 01:13:53
			our corruption, he blesses us anyway.
		
01:13:57 --> 01:13:58
			So we acknowledge
		
01:14:04 --> 01:14:04
			my
		
01:14:08 --> 01:14:09
			confession.
		
01:14:11 --> 01:14:16
			We have no intermediary to confess our sins to because no one can forgive us.
		
01:14:23 --> 01:14:24
			Forgive me,
		
01:14:29 --> 01:14:33
			for no one can forgive him except
		
01:14:40 --> 01:14:41
			repentance Master,
		
01:14:43 --> 01:14:46
			the master of invocation or forgiveness.
		
01:14:51 --> 01:14:52
			Each and every one of us
		
01:14:54 --> 01:14:55
			to
		
01:14:59 --> 01:14:59
			be authenticated
		
01:15:00 --> 01:15:01
			depredations of the Prophet
		
01:15:03 --> 01:15:14
			Gar of Islamic heritage, you can find it there on page 34 learning the different supplication
invitations
		
01:15:16 --> 01:15:25
			because it is authenticated in showing for you that all of the various publications in the book are
authentic
		
01:15:27 --> 01:15:31
			publications or cultural etc etc.
		
01:15:34 --> 01:15:34
			On that note,
		
01:15:36 --> 01:15:43
			I will turn over the floor for you to continue with questions from this afternoon.
		
01:15:45 --> 01:15:48
			And to begin them I have a few
		
01:15:49 --> 01:15:52
			disinfectants here with our answer
		
01:15:53 --> 01:15:55
			leftover from this morning
		
01:16:07 --> 01:16:08
			there are people calling
		
01:16:10 --> 01:16:19
			and telling us that if we join and we give they are a mirror or that we should we know that in a
group
		
01:16:21 --> 01:16:30
			we have to have an Amir is a leader, but doesn't mean we have to give him they are that is an oath
of allegiance.
		
01:16:35 --> 01:16:39
			The issue of good blame for VMware, a big issue.
		
01:16:42 --> 01:16:49
			We distinguish between the mirror of the leader of a group. And what is known as a mirror of the
leader of the
		
01:17:01 --> 01:17:02
			organization
		
01:17:05 --> 01:17:06
			can only be
		
01:17:08 --> 01:17:11
			a body which strives to
		
01:17:12 --> 01:17:15
			help the community implement Islam.
		
01:17:18 --> 01:17:19
			Leadership
		
01:17:21 --> 01:17:41
			by individuals who have taken the responsibility of encouraging the community along the path of
reformation of implementation of Islam, practically in their individual lives, as well as on a
community level
		
01:17:44 --> 01:17:45
			may
		
01:17:46 --> 01:17:48
			be that someone
		
01:17:52 --> 01:17:59
			in Arabic called Amir, however, this person was elected as the head
		
01:18:01 --> 01:18:02
			coordinators.
		
01:18:04 --> 01:18:07
			One to coordinate the gathering
		
01:18:08 --> 01:18:12
			to make the follow up on things which are decided upon etc.
		
01:18:14 --> 01:18:17
			The leader in the sense of a mirror of
		
01:18:19 --> 01:18:25
			the head of the community with making decisions, you know, for the whole community.
		
01:18:26 --> 01:18:29
			We don't have any organizations like that
		
01:18:31 --> 01:18:38
			have come together across the country, set up a body a consultation body insurer, which now
		
01:18:39 --> 01:18:41
			we are here for the Muslims of England
		
01:18:48 --> 01:18:57
			together to do some community work got a little better, and then shut up on Amir who's going to be
who kind of decision
		
01:18:59 --> 01:18:59
			This is
		
01:19:01 --> 01:19:02
			dangerous
		
01:19:03 --> 01:19:06
			and furthermore, causing people to make bad making also.
		
01:19:07 --> 01:19:09
			This is Furthermore, innovation
		
01:19:12 --> 01:19:13
			is wrong.
		
01:19:22 --> 01:19:24
			With regards to our situation here.
		
01:19:29 --> 01:19:31
			We have the law.
		
01:19:33 --> 01:19:35
			We have a responsibility to learn,
		
01:19:37 --> 01:19:40
			to practice individually in our families
		
01:19:43 --> 01:19:48
			to convey the word of Islam to the non Muslim community around
		
01:19:49 --> 01:19:49
			us
		
01:19:51 --> 01:19:52
			our responsibility
		
01:20:05 --> 01:20:20
			It is not a matter of time, there are competitors who are putting out in the yard area which are
preventing others from making room. Please ask them to return to the specified area for the women
who are not about us.
		
01:20:24 --> 01:20:30
			We have a responsibility to organize ourselves,
		
01:20:32 --> 01:20:40
			setting up committees to help us to coordinate our activities, not to try to pick up the leader of
the Muslim here.
		
01:20:43 --> 01:20:53
			Very important for us to realize our own limitations. And these organizations and committees and
leaders in their proper context.
		
01:20:55 --> 01:21:00
			Because once you decide to set up a mirror, who becomes like a leader of
		
01:21:03 --> 01:21:05
			the greater than a mirror for them,
		
01:21:06 --> 01:21:08
			and another person
		
01:21:09 --> 01:21:12
			in another corner and cause people to accept him
		
01:21:13 --> 01:21:14
			execute.
		
01:21:16 --> 01:21:23
			Once you start to set up these organizations in this nation, it only takes for somebody to bring
this authentic idea
		
01:21:24 --> 01:21:28
			to the people in the group and take them the rest of the way.
		
01:21:31 --> 01:21:33
			Us ourselves
		
01:21:35 --> 01:21:39
			try to work effectively to implement
		
01:21:41 --> 01:21:56
			in our families and in our community. Yes, without organization, practically, effectively, Islam
into practice. And among the things that are most essential here, which
		
01:21:57 --> 01:22:00
			is greatly lacking across the
		
01:22:04 --> 01:22:05
			Muslim
		
01:22:06 --> 01:22:08
			alternative education.
		
01:22:10 --> 01:22:15
			Our children are going into the regular school. And I've been wiped out.
		
01:22:17 --> 01:22:18
			Number
		
01:22:22 --> 01:22:27
			two, establish alternative education, quality education,
		
01:22:28 --> 01:22:33
			education, which has the highest level of academic, but at the same time, it has
		
01:22:34 --> 01:22:36
			the Islamic view on education.
		
01:22:38 --> 01:22:40
			People will learn about the religion
		
01:22:42 --> 01:22:51
			and learn about the academic rigor necessary to help them survive in this society and be productive.
		
01:22:52 --> 01:22:57
			These things are linked together in educational institutions.
		
01:23:00 --> 01:23:01
			Nobody wants to do it.
		
01:23:03 --> 01:23:09
			And every one of us that does not have that desire that does not look
		
01:23:13 --> 01:23:18
			into these non Muslims and become disbelievers when they graduate,
		
01:23:19 --> 01:23:21
			everyone would have done that
		
01:23:22 --> 01:23:25
			they will be held to account biologically
		
01:23:26 --> 01:23:28
			because they chose to come here
		
01:23:30 --> 01:23:32
			they chose to leave
		
01:23:33 --> 01:23:36
			the country and come to live among them.
		
01:23:38 --> 01:23:40
			itself according to Shetty, is a
		
01:23:43 --> 01:23:50
			dead then whoever he absolved himself from those who lives amongst it is delivered.
		
01:23:53 --> 01:23:59
			Meaning they've chosen that they just chosen to come live here like Virginia,
		
01:24:00 --> 01:24:03
			you know, get a piece of the pie.
		
01:24:09 --> 01:24:12
			Of course, those who accept Islam here.
		
01:24:15 --> 01:24:17
			They have to make a light here.
		
01:24:18 --> 01:24:41
			I've looked at the vision emigrate, Islam encourages them to get out of here. Go find an area where
you can practice Islam most effectively. But if you are here, you can't get out or whatever, then
you must make the best of the best of it meaning that you are carving in your nation. A niche for
		
01:24:42 --> 01:24:53
			establishing a community for Muslims to live in, which has all of the components which will help us
to educate our children properly.
		
01:24:58 --> 01:24:59
			So we need to be
		
01:25:00 --> 01:25:10
			Get our priorities straight. It is not about setting up an Amir and declaring the Khalifa and you
know all these other things.
		
01:25:11 --> 01:25:19
			It is about establishing Islam here in a way that it will convey
		
01:25:20 --> 01:25:22
			to the next generation
		
01:25:23 --> 01:25:25
			are young who grew up.
		
01:25:34 --> 01:25:47
			I'd like to ask you a question out of this topic, and that is, what is your point of view of the
suicide bombs in Israel? Can you say what you know about this, as I mentioned earlier,
		
01:25:49 --> 01:25:50
			suicide bombing
		
01:25:53 --> 01:25:54
			is haram
		
01:25:57 --> 01:26:04
			to tie explosives around your body and throw these things in order to kill the enemy, whatever it
is, you
		
01:26:05 --> 01:26:07
			kill yourself in Islamic
		
01:26:09 --> 01:26:10
			in no uncertain terms,
		
01:26:12 --> 01:26:17
			and then to burn kill people indiscriminately
		
01:26:19 --> 01:26:21
			is again further Haram.
		
01:26:23 --> 01:26:24
			In Islamic
		
01:26:40 --> 01:26:46
			policy dictates that we cannot kill innocent people, children, women,
		
01:26:48 --> 01:26:53
			religious people who are not involved in a military struggle against them.
		
01:26:54 --> 01:27:02
			So putting bombs on planes or trains or buses or airports or whatever, this is not permissible in
Islam.
		
01:27:04 --> 01:27:16
			Because we're not in a position to struggle effectively against that military occupation. And we
need to work continues to build up to
		
01:27:17 --> 01:27:17
			that position.
		
01:27:19 --> 01:27:27
			Because one PT comm like the disbelievers in our conduct, struggle when selecting from a loss,
		
01:27:28 --> 01:27:29
			there is no blessing.
		
01:27:35 --> 01:27:38
			Because we will never be equal to the enemy,
		
01:27:39 --> 01:27:44
			in terms of technology, rapidly, etc. will never be
		
01:27:46 --> 01:27:53
			the generation of them and those that came after them succeeded not because of the technology, the
technology of
		
01:27:55 --> 01:28:02
			superior the weaponry, the material that they had the type of Shields and armor