Bilal Philips – Sectarianism Part 1

Bilal Philips
AI: Summary ©
The transcript describes a series of conversations and events, including the rise of sectarianism and the failure of individuals to apply their Islam. The segment also touches on the history of Islam, including the use of various individuals to create settling, the spread of evil, and the importance of protecting against falls in the face of evil. The importance of reading and applying language nuances and following laws and regulations is emphasized, along with the need for proper reading and application of language learning to avoid confusion and misunderstand. The success of following laws and not giving up on one's own ways of thinking is also emphasized.
AI: Transcript ©
00:00:06 --> 00:00:06

I mean,

00:00:11 --> 00:00:12

he was, he

00:00:16 --> 00:00:21

was due to a lot in the last two semesters the Prophet Mohammed from the lighting

00:00:22 --> 00:00:26

and the novel's follow the path of righteousness until the last day

00:00:28 --> 00:00:30

the topic which was given to me for

00:00:31 --> 00:00:37

handling or presentation in this session, concern, standard history

00:00:38 --> 00:00:41

and the rise of sectarianism

00:00:47 --> 00:00:48

particularly relevant

00:00:50 --> 00:00:50

today,

00:00:52 --> 00:00:52

here

00:00:54 --> 00:00:55

London Britain

00:00:57 --> 00:00:59

and in all parts of the world,

00:01:00 --> 00:01:05

because of the large numbers of individuals

00:01:08 --> 00:01:09

who are claiming

00:01:12 --> 00:01:12

the

00:01:14 --> 00:01:14

two paths

00:01:16 --> 00:01:17

and in doing so,

00:01:18 --> 00:01:20

they condemned

00:01:21 --> 00:01:22

other individuals,

00:01:23 --> 00:01:26

large numbers of people, relegating them to

00:01:31 --> 00:01:32

many of us

00:01:37 --> 00:01:40

either by reversion or conversion

00:01:42 --> 00:01:45

by coming to an awakening

00:01:46 --> 00:01:47

family

00:01:50 --> 00:02:03

in any case, those of us who have a consciousness of what Islam is and degree and wish to apply that Islam in our personal life,

00:02:04 --> 00:02:08

to see Islam living in the communities around us, we are faced

00:02:09 --> 00:02:11

with this problem of failure

00:02:13 --> 00:02:18

to be very effective, that according to a variety of different paths

00:02:22 --> 00:02:23

today,

00:02:26 --> 00:02:26

which

00:02:27 --> 00:02:30

in fact, is the one which we should be following

00:02:34 --> 00:02:35

for a while, someone

00:02:36 --> 00:02:36

had said

00:02:38 --> 00:02:40

that the nation are divided

00:02:42 --> 00:02:44

into 72 different

00:02:47 --> 00:02:48

all of them

00:02:49 --> 00:02:52

are going to help except for one

00:02:57 --> 00:02:58

addition on the back of the

00:03:01 --> 00:03:03

car is relevant.

00:03:04 --> 00:03:09

And he did provided the means of determining which was in fact the

00:03:13 --> 00:03:13

companions

00:03:19 --> 00:03:20

that are and my companions

00:03:24 --> 00:03:27

and other circumstances he emphasized

00:03:29 --> 00:03:30

early on

00:03:31 --> 00:03:32

to the planet.

00:03:33 --> 00:03:34

And that's one

00:03:38 --> 00:03:38

guys

00:03:40 --> 00:03:42

to follow his path in the

00:03:43 --> 00:03:45

human body and stop

00:03:51 --> 00:03:53

by early

00:03:59 --> 00:03:59

Mr.

00:04:06 --> 00:04:07

Ranjit said

00:04:08 --> 00:04:10

that afternoon, there would be

00:04:13 --> 00:04:16

a great regards to how many years we had then it will be followed by

00:04:19 --> 00:04:21

and then the time period was added up

00:04:23 --> 00:04:24

as the

00:04:26 --> 00:04:27

backup family

00:04:29 --> 00:04:35

team to cover that period of time that was predicted by the government with the inclusion of happened

00:04:36 --> 00:04:37

that

00:04:39 --> 00:04:42

he was completed, that period of time was

00:04:48 --> 00:04:50

defined, would arise

00:04:52 --> 00:05:00

a variety of different sets of characters and was something which was unavoidable. He did provide a means for us to

00:05:00 --> 00:05:02

determine which one was the

00:05:04 --> 00:05:05

best again to do is wait.

00:05:08 --> 00:05:09

If we look

00:05:11 --> 00:05:12

back to the time,

00:05:14 --> 00:05:15

we found that

00:05:17 --> 00:05:17

there are

00:05:18 --> 00:05:20

individuals who began that

00:05:22 --> 00:05:24

path of deviation from this type

00:05:28 --> 00:05:29

of panel

00:05:34 --> 00:05:36

with a group of people from the tribe

00:05:38 --> 00:05:39

in eastern Arabia has now

00:05:41 --> 00:05:42

come

00:05:43 --> 00:05:43

to the back

00:05:52 --> 00:05:52

and

00:05:53 --> 00:05:55

spoke about that one we'll discuss

00:06:00 --> 00:06:00

later on

00:06:02 --> 00:06:02

after the time

00:06:04 --> 00:06:06

after which Allah

00:06:08 --> 00:06:10

created one of the

00:06:11 --> 00:06:15

largest fitness amongst the Muslim community

00:06:24 --> 00:06:25

not only involved

00:06:29 --> 00:06:29

individuals

00:06:34 --> 00:06:36

I knew a certification for

00:06:40 --> 00:06:40

me

00:06:42 --> 00:06:43

when

00:06:44 --> 00:06:45

that was issued,

00:06:52 --> 00:06:52

they want

00:06:55 --> 00:06:56

to get up on

00:07:02 --> 00:07:02

time.

00:07:13 --> 00:07:14

I'm about

00:07:15 --> 00:07:18

to pick up arms against those who refuse to

00:07:25 --> 00:07:25

leave

00:07:42 --> 00:07:43

the requirements were less than

00:07:47 --> 00:07:48

one

00:07:52 --> 00:07:54

compared to the nature of the car.

00:08:04 --> 00:08:05

Welcome the cast.

00:08:06 --> 00:08:09

The court used to pay for the cameras but does not want to wait.

00:08:11 --> 00:08:12

He will make them

00:08:30 --> 00:08:31

have you

00:08:32 --> 00:08:33

managed to get a

00:08:36 --> 00:08:39

machine people, the people

00:08:42 --> 00:08:43

that

00:08:49 --> 00:08:53

made the tribe, the other tribe that look at themselves

00:08:54 --> 00:08:55

and take that back.

00:09:13 --> 00:09:14

misinterpretation

00:09:16 --> 00:09:18

outside of the bounds of Islam

00:09:19 --> 00:09:20

became a

00:09:29 --> 00:09:32

deviation is indicated

00:09:40 --> 00:09:41

by female

00:09:49 --> 00:09:50

and then the parking

00:09:54 --> 00:09:59

lot of innovation taking place by those who reinterpret it

00:10:00 --> 00:10:00

How

00:10:03 --> 00:10:04

can I be the principal that is not

00:10:08 --> 00:10:09

the time

00:10:13 --> 00:10:14

there is an individual

00:10:22 --> 00:10:22

of joy

00:10:23 --> 00:10:24

from

00:10:27 --> 00:10:29

a lot of other individuals,

00:10:30 --> 00:10:40

you get the promotion of the idea that it was somehow special. And somehow

00:10:41 --> 00:10:43

he was there with him.

00:10:46 --> 00:10:48

When I became aware of

00:10:55 --> 00:10:55

you,

00:11:01 --> 00:11:01

a member of

00:11:04 --> 00:11:04

a blind

00:11:13 --> 00:11:17

alley suggested that should not be so bad

00:11:19 --> 00:11:25

because rumors were spreading, giving a bad impression that it was killing his own

00:11:31 --> 00:11:35

individual, an individual came back to

00:11:42 --> 00:11:42

divinity,

00:11:44 --> 00:11:44

divinity

00:11:45 --> 00:11:46

and

00:11:48 --> 00:11:53

found its way into a movie, which began as a political

00:11:56 --> 00:11:57

struggle

00:11:58 --> 00:11:58

it

00:12:06 --> 00:12:08

evolved into up until today.

00:12:13 --> 00:12:14

Today evolution

00:12:19 --> 00:12:21

during the struggle between the high

00:12:22 --> 00:12:22

and

00:12:24 --> 00:12:24

the low

00:12:29 --> 00:12:31

among the followers that I

00:12:34 --> 00:12:35

have, and

00:12:37 --> 00:12:42

when I decided to call the arbitration between the

00:12:43 --> 00:12:44

two involved the differences that

00:12:50 --> 00:12:52

are now known as Hawaii,

00:12:55 --> 00:12:55

on the

00:12:56 --> 00:12:56

island

00:13:02 --> 00:13:03

to be candidates,

00:13:05 --> 00:13:08

because they chose to

00:13:10 --> 00:13:11

come to a decision

00:13:13 --> 00:13:15

not according to the book.

00:13:18 --> 00:13:23

That's how they viewed defensible arbitration which they attempted to put into place

00:13:24 --> 00:13:26

where you did these individuals who broke off,

00:13:28 --> 00:13:33

they viewed it as giving the judgment to other than a law.

00:13:35 --> 00:13:38

Now, these individuals, have you ended up having to have them,

00:13:39 --> 00:13:40

arbitration broke down.

00:13:42 --> 00:13:50

And he ended up having to fight these individuals. As these individuals themselves started to attack the main body.

00:13:51 --> 00:13:55

They began an inquisition, when, wherever, whatever area, they moved into

00:13:56 --> 00:14:05

people to the test, as to their views concerning it. And while we are those who held that these individuals are righteous compared to the

00:14:06 --> 00:14:09

weapon gadget, as stated by the

00:14:11 --> 00:14:13

individuals were executed,

00:14:14 --> 00:14:15

they committed

00:14:18 --> 00:14:26

in the name of preserving the purity of Islam and removing deviation, when in fact, they were themselves

00:14:31 --> 00:14:35

by those who went to the attempt

00:14:36 --> 00:14:49

to try to convince them to come back over and give up these views. And following these accounts, a number of them just rejoined the main body of the valley and his companions.

00:14:52 --> 00:14:56

People who wanted to see them they mentioned, recorded in a

00:14:59 --> 00:14:59

statement

00:15:01 --> 00:15:10

Recorded identical. And when they came near to the end of the college, they heard that sound sounded like many, many feet.

00:15:13 --> 00:15:14

They wonder what

00:15:16 --> 00:15:23

they came up to the cat, they realize these people were involved in the restoration of the

00:15:30 --> 00:15:31

wedding to separate them

00:15:34 --> 00:15:35

from the forest,

00:15:36 --> 00:15:40

most of them that is massive apart from making so much to do with

00:15:43 --> 00:15:44

a paid

00:15:49 --> 00:15:55

position became a part of the principles of this madhopur. This school has not

00:15:57 --> 00:16:03

deviated from mainstream Islam into the position that one who committed a sin

00:16:05 --> 00:16:06

was put out

00:16:13 --> 00:16:13

that position

00:16:16 --> 00:16:17

you are doomed to *.

00:16:18 --> 00:16:20

What kind of individual Are you going to be

00:16:27 --> 00:16:33

much of the trappings of what represents righteousness in Islam in terms of salon and reputation.

00:16:40 --> 00:16:45

However, due to the misinterpretation of the

00:16:49 --> 00:16:49

unleashed,

00:16:51 --> 00:16:55

clearly committed to the practice of Islam and the worship of Allah,

00:16:57 --> 00:17:00

that if they have a misinterpretation

00:17:06 --> 00:17:10

that can be enough to take them out of the bounds

00:17:15 --> 00:17:16

as

00:17:21 --> 00:17:25

individuals in different places who would claim for them,

00:17:26 --> 00:17:27

either copper,

00:17:29 --> 00:17:29

or that they were,

00:17:31 --> 00:17:37

you know, and not even a legend. And I mean, you can talk about

00:17:39 --> 00:17:39

finishing

00:17:43 --> 00:17:44

work until a bunch of people claimed

00:17:46 --> 00:17:47

that he was wrong.

00:17:52 --> 00:17:59

But the point is that, from that period of time, I've had people who have made this call for themselves.

00:18:01 --> 00:18:03

And allowed last century,

00:18:04 --> 00:18:08

we found the forces of colonialism

00:18:09 --> 00:18:19

utilizing certain individuals amongst the most demanded to create settler by promoting their claim.

00:18:20 --> 00:18:21

We have the Fabiani

00:18:26 --> 00:18:29

of India, who claim to be

00:18:31 --> 00:18:34

and his followers still around today promoting their teachings in

00:18:35 --> 00:18:36

Africa.

00:18:39 --> 00:18:44

They've been declared by the world with the legal backing Ben has been anonymous confessed

00:18:48 --> 00:18:48

that

00:18:50 --> 00:18:50

he had

00:18:53 --> 00:18:53

ran their

00:18:55 --> 00:18:55

book off

00:18:57 --> 00:18:58

the 12.

00:19:03 --> 00:19:07

And even more recent times we had in America

00:19:09 --> 00:19:10

in the early 20s

00:19:16 --> 00:19:18

call the more science

00:19:19 --> 00:19:20

Temple of America,

00:19:22 --> 00:19:27

followed closely by Elijah Muhammad was proclaimed prophet.

00:19:29 --> 00:19:31

And so it went a little further to claim that his teacher

00:19:32 --> 00:19:33

was God.

00:19:36 --> 00:19:44

And following him, in the 70s graduates made these claims in effect, and that carried on the

00:19:46 --> 00:19:48

beginning of the late 60s.

00:19:49 --> 00:19:51

We add another individual

00:19:54 --> 00:19:57

who calls himself now he saw an idea

00:20:00 --> 00:20:01

Writing skeins by itself

00:20:03 --> 00:20:04

is bad, it's kind of

00:20:06 --> 00:20:07

lyrical etc.

00:20:09 --> 00:20:11

And in the late 70s, we had

00:20:13 --> 00:20:14

Rashad Khalifa,

00:20:16 --> 00:20:17

who came to America

00:20:21 --> 00:20:25

solving mathematical numerical medical decline

00:20:26 --> 00:20:27

in the form of the number 19.

00:20:29 --> 00:20:36

On the basis of that, that is to make further claims, that he was able to determine the depth at which yellow camel would take

00:20:38 --> 00:20:45

the attachment. And when the world would end, Gandhi found out what it was, they later went on to deny the validity of the sinner.

00:20:46 --> 00:20:47

And

00:20:49 --> 00:20:55

to claim that certain verses of the Quran were false. And in 1985, he claimed that he wasn't

00:20:56 --> 00:21:00

his neck or being the discovery of the 1900.

00:21:02 --> 00:21:05

A year ago, he was executed

00:21:09 --> 00:21:10

by those who killed him.

00:21:14 --> 00:21:15

But it is a process

00:21:17 --> 00:21:19

the process of deviation.

00:21:21 --> 00:21:22

And

00:21:25 --> 00:21:28

I told us at the end of our prayers, to seek refuge,

00:21:30 --> 00:21:33

seek refuge from the child

00:21:34 --> 00:21:35

of the grave.

00:21:38 --> 00:21:40

The cloud with help the punishment

00:21:44 --> 00:21:46

of living and dying.

00:21:48 --> 00:21:48

And

00:21:49 --> 00:21:51

you evil file.

00:21:58 --> 00:22:01

What is talked about in the book that we have a girl called Xiao

00:22:07 --> 00:22:12

Zhao being the greatest of those who claim

00:22:13 --> 00:22:16

profits or some form of facility,

00:22:18 --> 00:22:21

he would come with one of the signs of the last day, however the

00:22:23 --> 00:22:23

outcome,

00:22:26 --> 00:22:27

remember, of minor

00:22:30 --> 00:22:31

and when

00:22:32 --> 00:22:33

there is no end

00:22:34 --> 00:22:37

only with the ending of the world. The last one being

00:22:41 --> 00:22:42

that this

00:22:44 --> 00:22:46

is a message about both iPhone and Google.

00:22:48 --> 00:22:54

whereby we may protect ourselves from falling into the pluses of these various debts.

00:22:55 --> 00:22:56

And one of

00:22:58 --> 00:23:05

his companions, he drew a line in the data, they drew on either side a number of other lines.

00:23:09 --> 00:23:10

That line is meant in general,

00:23:13 --> 00:23:14

down the middle,

00:23:19 --> 00:23:20

and these other

00:23:21 --> 00:23:23

represent the mini DV and taxes

00:23:24 --> 00:23:28

at the end of each one, the devil calling to

00:23:32 --> 00:23:32

watch us

00:23:34 --> 00:23:44

as we seek Islam, Islam, there are many demos out there calling enticing people to come and join.

00:23:46 --> 00:23:48

The death tag leads to help

00:23:55 --> 00:24:00

principle which help us to protect ourselves from falling into battle.

00:24:02 --> 00:24:02

Among them

00:24:04 --> 00:24:05

is the principle that he said

00:24:07 --> 00:24:09

every innovation in the religion

00:24:12 --> 00:24:14

is a Christian innovation.

00:24:19 --> 00:24:23

Every innovation needs to have

00:24:29 --> 00:24:30

the head of these types.

00:24:32 --> 00:24:34

The devil we're calling people to help.

00:24:37 --> 00:24:38

Their call is based

00:24:40 --> 00:24:41

on deviation.

00:24:44 --> 00:24:45

We know who they are

00:24:47 --> 00:24:47

easier

00:24:49 --> 00:24:52

in the message that they're giving will be easier. However,

00:24:54 --> 00:24:55

it will not all be

00:24:56 --> 00:24:59

because if they come with pure fiber

00:25:01 --> 00:25:03

Open corruption

00:25:04 --> 00:25:07

will not attract people, people who are seeking

00:25:10 --> 00:25:13

to them something of the truth,

00:25:16 --> 00:25:17

the truth and what's been

00:25:19 --> 00:25:20

attracted people

00:25:24 --> 00:25:29

to pull them in, because once they're in, then they set them on a path of deviation.

00:25:31 --> 00:25:34

And the deviation can take many, many different forms.

00:25:37 --> 00:25:38

But primary,

00:25:40 --> 00:25:41

we know

00:25:43 --> 00:25:47

that the foundation of the message is

00:25:54 --> 00:25:55

a deviant wants

00:25:56 --> 00:25:57

to be successful,

00:25:58 --> 00:26:03

he must block the people from either one or both.

00:26:06 --> 00:26:12

Because the clan cannot be taken without the sun, nor can they be taken without the

00:26:16 --> 00:26:18

revelation of Allah.

00:26:19 --> 00:26:22

Allah said in the plan, or my entire plan and how

00:26:27 --> 00:26:29

he did not speak of his own desire

00:26:32 --> 00:26:33

was revelation which was revealed.

00:26:43 --> 00:26:43

And approved

00:26:45 --> 00:26:46

things which are done in his presence

00:26:48 --> 00:26:50

was based on revelation from Allah.

00:26:52 --> 00:27:00

It represents the clarification of the message of the Quran, the clarification, the implementation of that message.

00:27:07 --> 00:27:08

were revealed to you over

00:27:11 --> 00:27:12

the reminders

00:27:14 --> 00:27:16

in order that you may

00:27:17 --> 00:27:20

clarify for the people what was revealed, for them

00:27:21 --> 00:27:22

the job of the

00:27:25 --> 00:27:28

app about the character of the Prophet Muhammad,

00:27:30 --> 00:27:31

she said

00:27:36 --> 00:27:37

he represents

00:27:38 --> 00:27:39

it is

00:27:42 --> 00:27:45

in the things that she approved in his presence, he represents

00:27:46 --> 00:27:48

the implementation of the plan.

00:27:49 --> 00:27:53

So we cannot separate the signal from the plan.

00:27:55 --> 00:27:56

And

00:27:57 --> 00:28:04

that there will come a time when a man would be eating on the couch. And you hold up the car and say whatever

00:28:05 --> 00:28:05

the color

00:28:07 --> 00:28:08

of the car.

00:28:09 --> 00:28:11

By the way, he's just gonna follow

00:28:12 --> 00:28:12

however,

00:28:13 --> 00:28:15

to say that

00:28:16 --> 00:28:20

he made certain things which were not mentioned in

00:28:23 --> 00:28:27

that this was based on revelation from Allah. So these cannot be separated. The

00:28:29 --> 00:28:32

good I left with you two things you hold on to them firmly will never go astray.

00:28:37 --> 00:28:44

I forget together cannot be separated. Those who seek a path of deviation, they will seek to separate

00:28:46 --> 00:28:48

and they will seek to learn by

00:28:49 --> 00:28:51

the modification can come

00:28:52 --> 00:28:54

either by openly taking

00:28:55 --> 00:29:03

policy is the heartbeat of people, the speech of men like Dr. York and his compatriots

00:29:13 --> 00:29:16

in factions, which were not understood

00:29:18 --> 00:29:21

by the early companions of the battle, and

00:29:22 --> 00:29:24

they may come up with their own interpretation.

00:29:28 --> 00:29:34

And those who are bold enough, they will go all the way to the front and allow once it's in the plan.

00:29:35 --> 00:29:36

He says

00:29:37 --> 00:29:39

that among the victims of the crime,

00:29:41 --> 00:29:42

known as

00:29:44 --> 00:29:45

those who are

00:29:46 --> 00:29:47

here

00:29:50 --> 00:29:53

understanding them requires those special people

00:29:56 --> 00:29:57

and these allow that work.

00:30:00 --> 00:30:02

Since the foundation of

00:30:03 --> 00:30:04

them,

00:30:05 --> 00:30:08

there are verses whose meanings obscure,

00:30:13 --> 00:30:14

obscure.

00:30:17 --> 00:30:27

We do not understand that which scholars, those who are firmly grounded in knowledge, that they're all about law, they all

00:30:28 --> 00:30:34

seek to go into the interpretation of these words. However, law says that those who are twisted

00:30:38 --> 00:30:42

These are the words that they will pick up and try to bring for you what this means and what that means.

00:30:45 --> 00:30:45

And

00:30:47 --> 00:30:52

after they've got you going with that, then they will go right over to even the most.

00:30:53 --> 00:30:55

So, the whole core and become

00:30:56 --> 00:30:57

symbolic

00:30:59 --> 00:31:03

meanings are not to be understood except by an elite few,

00:31:05 --> 00:31:06

who have special knowledge

00:31:10 --> 00:31:11

of deviation.

00:31:14 --> 00:31:14

So,

00:31:17 --> 00:31:18

we can summarize

00:31:20 --> 00:31:23

the history of sectarianism in Islam

00:31:26 --> 00:31:31

as one wherein people have been misinterpreted

00:31:33 --> 00:31:34

or they misinterpreted

00:31:38 --> 00:31:38

either

00:31:39 --> 00:31:42

separated from the buyer

00:31:45 --> 00:31:47

or cancel the validity of the sooner

00:31:48 --> 00:31:51

and change the meanings of the plan.

00:31:53 --> 00:31:54

How can we protect ourselves from

00:31:57 --> 00:32:02

the only way in which we are able to ensure

00:32:04 --> 00:32:04

that

00:32:06 --> 00:32:11

we remain on that path, the one path, the path, that

00:32:12 --> 00:32:14

is the correct path leading to Paradise

00:32:16 --> 00:32:31

is to not only hold on firmly to the wind and solar, but to understand what happened sooner, according to how it was understood by the companions of the Prophet Muhammad. And by the early scholars,

00:32:34 --> 00:32:36

this is a way that we can be certain

00:32:39 --> 00:32:43

because once we allow ourselves

00:32:49 --> 00:32:53

once you have them individually coming up, I was approached

00:32:54 --> 00:32:58

by one individual trying to defend the smoking of marijuana. He said

00:33:05 --> 00:33:05

hello.

00:33:11 --> 00:33:20

When Musa was you know, people and they were going to the town a lot Miss allowable for them to pass

00:33:23 --> 00:33:24

us a valid translation

00:33:29 --> 00:33:30

of

00:33:34 --> 00:33:34

the

00:33:37 --> 00:33:38

atrp

00:33:46 --> 00:33:47

we take the English

00:33:49 --> 00:33:52

class and we're making the English

00:33:55 --> 00:34:00

word better was extended. In all our law says you should fight the baby was just that they fight you.

00:34:02 --> 00:34:04

The law this became a rationale.

00:34:06 --> 00:34:20

Because they say well, you know, we are living in this country. All these disbelievers around us they're fighting us in so many different ways. You know, it's no longer a physical fight. Now a psychological fight economic fights, no

00:34:21 --> 00:34:25

justification for robbing banks and snatching purses.

00:34:36 --> 00:34:36

involved in

00:34:42 --> 00:34:45

preparing charts for people in predicting the future.

00:34:50 --> 00:34:50

Everywhere.

00:34:56 --> 00:34:58

opened up back to normal

00:35:03 --> 00:35:08

zodiacal sign allies swearing by the zodiacal sign.

00:35:14 --> 00:35:14

You know, when I

00:35:15 --> 00:35:32

took on the Arabic language, you know, there's classical meanings, but you know, as the ad spreads, its meaning some of the meanings became modified to include certain other concepts which existed in the society. And this was one classical example originally

00:35:34 --> 00:35:35

because

00:35:39 --> 00:35:39

by

00:35:42 --> 00:35:44

the super images, you know,

00:35:46 --> 00:35:54

and the other, you know, operate, which came out of Babylon, and, you know, based on Star worship, etc.

00:35:55 --> 00:35:57

However, later on the concept of what

00:35:59 --> 00:36:00

to include that

00:36:03 --> 00:36:03

once

00:36:05 --> 00:36:07

we take the English class,

00:36:09 --> 00:36:11

and we start to allow our minds

00:36:12 --> 00:36:12

to

00:36:16 --> 00:36:18

and we are heading off in the past

00:36:20 --> 00:36:21

a lot said that he revealed

00:36:25 --> 00:36:26

Arabic,

00:36:28 --> 00:36:28

Arabic,

00:36:30 --> 00:36:32

that English that you're reading is that

00:36:37 --> 00:36:38

it is

00:36:39 --> 00:36:43

explanation of the meaning in English

00:36:44 --> 00:36:51

interpretation. And that is why, you know, we have the issue of complying with the awkward rule of a woman is in their menses, and

00:36:52 --> 00:36:58

in the case of because they should have acquired the values physically okay, because this is classified as

00:37:01 --> 00:37:06

once you have the word other than the word

00:37:08 --> 00:37:11

let it become allowable for you to handle without being in a state

00:37:13 --> 00:37:15

based on the facts of the past tense letters

00:37:17 --> 00:37:17

to

00:37:18 --> 00:37:24

a world which had Quranic verses in it. But it also has statements

00:37:25 --> 00:37:28

and he knew he was sending it to them, and that they would

00:37:31 --> 00:37:37

no longer consider questions, scholars identify that the words of Alibaba are greater

00:37:38 --> 00:37:42

than the words of Allah, that text is no longer considered to be quiet.

00:37:48 --> 00:37:52

Because there's another aspect of it that you know, we should be very clear on, because a lot of this in sort of

00:37:54 --> 00:37:57

revelation from Allah and produce one chapter like

00:37:59 --> 00:38:02

if you go to the end of the class, you know, in

00:38:04 --> 00:38:19

three lines in English, I'm sure you can get you know, a motherboard, or if you took it to Shakespeare or Wordsworth or whatever English, you could get a better set of verses vendors, which are written by the value of Mother dupli color whenever

00:38:21 --> 00:38:25

I let it know that this was what allows you to then deal with the challenge of alive

00:38:27 --> 00:38:28

when in fact, it cannot be

00:38:32 --> 00:38:48

in the attics, because this is where the miracle of life. So the essence, is it adequate for us to understand and to interpret and to be able to, to apply effectively and correctly, we must have a firm grounding in the sciences of the planet.

00:38:50 --> 00:39:20

And similarly, with the setting up, it is necessary for us to have a good background when we want to apply something of the seminar, which appears to be contrary to what is the more I'm not saying you cannot have a typical requirement for candidate but the sooner you know in English, read it and benefit from it and do everything you can and we should you don't have Arabic that's what you must do. But you should realize that you have in front of you some limitations.

00:39:21 --> 00:39:25

Therefore you don't pick it up and just start making your interpretation

00:39:26 --> 00:39:33

you will find it the plan much which is very clear, very fruitful. It doesn't require any kind of interpretation anything that you feed you go in

00:39:35 --> 00:39:48

when you find something that you know its meaning is really clear so don't get into that better you go and you ask some brothers learned brothers who have you know, studied science to the finest cetera we can build the classification for you. Did you actually do

00:39:49 --> 00:39:59

deviation similar with the sun now? You know, you see people doing many different things you need. The authentic traditions with Java the high was the water sources and

00:40:00 --> 00:40:14

You see things in there, which people are doing, but it's identified. This gives you clarity. Yes, this is from the center, this is from the world department. But if you come across something, which seems to be, you know, at odds with what everybody's practicing, then

00:40:16 --> 00:40:16

this is

00:40:18 --> 00:40:25

better you can you sit with somebody who has learned to get clarification, because this may be something which was done in an earlier period in which

00:40:28 --> 00:40:35

you don't have sufficient reading, to understand and to know that, for example, this was done at that period. And it no longer is that

00:40:36 --> 00:40:40

you have evolved to the point where like this, for example, comes with a line that

00:40:42 --> 00:40:43

you may pick up that was

00:40:46 --> 00:40:47

taken, but just not the department asked what

00:40:49 --> 00:41:00

if you don't know that, in fact, this was one of a series of verses which were revealed, and that it was superseded by ledger vs which prohibited alcohol Absolutely.

00:41:05 --> 00:41:05

And

00:41:06 --> 00:41:08

we can protect, we can find that time,

00:41:09 --> 00:41:13

the cost of those who have attained success in this life,

00:41:14 --> 00:41:14

and

00:41:15 --> 00:41:27

by holding on to the client and setting up according to how this is understood and practiced by the competitors or departments, and early generation of scholars who follow them.

00:41:29 --> 00:41:35

So with that, I will close the presentation allowing you an opportunity to raise any questions on the subject.

00:41:37 --> 00:41:39

Lourdes would like to raise it by

00:41:40 --> 00:41:47

static, we will take some fun, as well as those who would like to write the questions and send them forward, you're welcome to do so.

00:41:49 --> 00:41:49

may do it.

00:41:50 --> 00:42:05

Before before then the question said is add to that for those who want to make their questions direct. Then we have a microphone here, please come to the microphone, and the pathway inshallah. And then just to pay attention to one of the songs who has to make the program

00:42:06 --> 00:42:12

this session will be uninstalled at four o'clock, after which we'll have an hour's break from four to five.

00:42:16 --> 00:42:19

After that, then we're going to the session entitled towards understanding that abuse.

00:42:27 --> 00:42:28

You mentioned the verse fight them

00:42:34 --> 00:42:38

all as you mentioned, that you cannot forget about

00:42:41 --> 00:42:46

Muslim culture which be invaded by the thought of using left foot gap or

00:42:48 --> 00:42:54

something like that, which could destroy a palm tree or it can poison the wealth of indiscriminately

00:42:56 --> 00:42:58

old people and children are we allowed to

00:43:00 --> 00:43:11

defend others against them. As they fight us? Can we fight them of such chemicals against them learn fully well that there are other provisions that we have to take care of when you're fighting war

00:43:15 --> 00:43:17

in English goes into the philosophy of life.

00:43:19 --> 00:43:21

compulsion in religion is the

00:43:28 --> 00:43:29

first question.

00:43:32 --> 00:43:33

We are not allowed

00:43:34 --> 00:43:40

to do anything that disbelieve disbelievers may do to us in the course of war.

00:43:42 --> 00:43:45

We are clear injunction given by law,

00:43:46 --> 00:43:47

which

00:43:49 --> 00:43:51

prohibits us from

00:43:52 --> 00:43:55

doing certain actions in the force of law fighting,

00:43:56 --> 00:43:57

destroying

00:43:58 --> 00:44:02

trees, vegetation, fruit trees, etc.

00:44:03 --> 00:44:09

killing of children, non combatants, that destruction of the

00:44:10 --> 00:44:14

faces of the Jews and the Christians, Hindus are not included in Buddhism

00:44:18 --> 00:44:24

and other injunctions have been given for the Muslim which is one who is fighting.

00:44:25 --> 00:44:33

And this is one of the examples this will be given to help to clarify the difference does that mean that people have misinterpreted to mean

00:44:34 --> 00:44:38

we have we are fighting a cause for the sake of a lot

00:44:39 --> 00:44:41

of taboo the concept of the man have

00:44:42 --> 00:44:49

we should understand before we can put it in context with

00:44:52 --> 00:44:53

the mother had

00:44:54 --> 00:44:59

come with her mother had this outcome from Arabic verb Becca

00:45:00 --> 00:45:00

Both

00:45:01 --> 00:45:04

men have a way of going

00:45:12 --> 00:45:15

to the collection of opinion

00:45:16 --> 00:45:18

of any given color,

00:45:19 --> 00:45:19

or

00:45:22 --> 00:45:23

whether they do,

00:45:24 --> 00:45:26

practical or

00:45:28 --> 00:45:28

legal,

00:45:31 --> 00:45:31

spiritual.

00:45:33 --> 00:45:34

And,

00:45:35 --> 00:45:36

in fact,

00:45:37 --> 00:45:38

not in any way,

00:45:41 --> 00:45:41

binding

00:45:42 --> 00:45:45

on the oma as a boat

00:45:46 --> 00:45:48

in that department

00:45:49 --> 00:45:51

at deselect by Bernie,

00:45:52 --> 00:45:53

correct, the people

00:45:54 --> 00:45:55

I've met

00:45:57 --> 00:45:59

is an attempt to Lima,

00:46:00 --> 00:46:01

if you hold on to

00:46:03 --> 00:46:04

it that we all

00:46:05 --> 00:46:07

woke up last night,

00:46:09 --> 00:46:12

because the madness was not

00:46:16 --> 00:46:19

the foundation on which we understand our religion.

00:46:20 --> 00:46:22

So what are

00:46:23 --> 00:46:33

what is known as much as I'm not, in fact, binding on the Muslim in the sense that it is something which and every person must,

00:46:35 --> 00:46:42

must follow otherwise, their religion in some way or some shape or complete,

00:46:43 --> 00:46:44

efficient

00:46:47 --> 00:46:47

thing that

00:46:49 --> 00:46:49

they put

00:46:50 --> 00:46:52

the idea in the very beginning

00:46:53 --> 00:46:55

context, as I view it.

00:46:57 --> 00:47:06

And hopefully, the view that I'm presenting to you make it very clear, is my view. But my view alone in the sense that I'm bringing something which is real,

00:47:07 --> 00:47:11

I have a particular might have an open

00:47:13 --> 00:47:20

view view, which is based on the position held by scholars from the past all the way from the founders.

00:47:21 --> 00:47:25

Today, this is the position prominently known

00:47:28 --> 00:47:29

as the President of the

00:47:30 --> 00:47:31

United

00:47:34 --> 00:47:43

States. But anyone who intends to follow the plan, as it was revealed, has to be in contact

00:47:45 --> 00:47:51

with being the righteous earning power of Islam and

00:47:53 --> 00:47:56

represent their understanding of Islam, because law dictates

00:47:58 --> 00:47:59

that will follow the Bible.

00:48:00 --> 00:48:05

In fact, every deviant that follows the violent criminals

00:48:09 --> 00:48:09

that

00:48:10 --> 00:48:11

will never go straight

00:48:13 --> 00:48:17

time in another state that is it all

00:48:18 --> 00:48:26

the following Let me prove that they are actually using them and the fullness of life guided

00:48:34 --> 00:48:38

by them to the world of companion,

00:48:39 --> 00:48:46

the reading series about them, we also have been say on another occasion, that the best of generations is my generation,

00:48:48 --> 00:48:50

then, from Africa, then those

00:48:52 --> 00:48:58

are sort of focused a little more that that really, that understanding of the early generations is important.

00:49:01 --> 00:49:04

Because ultimately, it is what separates

00:49:06 --> 00:49:11

those who are following the plan and when that should be followed and those who are not

00:49:14 --> 00:49:17

everybody in order to know to

00:49:19 --> 00:49:22

not claim that you're following the goodness.

00:49:24 --> 00:49:27

However, it is how who understand that

00:49:28 --> 00:49:33

what separates between those of us following it as the top of mind

00:49:35 --> 00:49:49

and those who are interpreting it in their own manner to suit their own ideas which are in fact devious, which has deviated from me, will

00:49:51 --> 00:49:52

let you

00:49:56 --> 00:49:57

know the guys that

00:49:58 --> 00:49:59

I've met

00:50:01 --> 00:50:02

It's not

00:50:05 --> 00:50:06

binding on the Muslim.

00:50:08 --> 00:50:10

I follow this man, how do I follow that man,

00:50:14 --> 00:50:15

we are obliged

00:50:17 --> 00:50:17

to follow the

00:50:19 --> 00:50:22

uniform accordance with the understanding

00:50:23 --> 00:50:26

that was held by the companions of the Dr. Fontan, the

00:50:28 --> 00:50:30

author of the earliest colleagues,

00:50:44 --> 00:50:45

it's something

00:50:46 --> 00:50:47

I will resolve today,

00:50:48 --> 00:50:51

meaning that one of the Graduate safaree

00:50:56 --> 00:50:57

whether heritage

00:50:59 --> 00:51:02

was developed in a particular period in time,

00:51:03 --> 00:51:03

the history

00:51:06 --> 00:51:16

we have inherited, those of us who have converted to Islam, those about one employment has become converted to the need for practical

00:51:19 --> 00:51:20

we find ourselves

00:51:22 --> 00:51:31

in a situation where we have a body of practices, which have been handed down over the generations and which look at them,

00:51:32 --> 00:51:32

most of them

00:51:34 --> 00:51:34

have

00:51:35 --> 00:51:37

a particular purpose and

00:51:40 --> 00:51:42

the correct way or vehicle

00:51:48 --> 00:51:52

will do that. These particular schools of thought

00:51:54 --> 00:51:56

evolved out of particular circumstances

00:51:59 --> 00:52:18

went into the details of it, because that will be a lecture in itself. As the book was written, available, dimension evolution is in fact, evolution of the madhouse, how they evolve. And all those of you who would like to read more up on the subject to some of the books will be available afterwards.

00:52:21 --> 00:52:22

If you haven't already,

00:52:24 --> 00:52:28

I would like to look more from the point of view of

00:52:30 --> 00:52:30

what

00:52:33 --> 00:52:35

we learn from people who have taken a position that

00:52:37 --> 00:52:37

the man had,

00:52:45 --> 00:52:46

I want to call it a mother

00:52:50 --> 00:52:53

that was given the position that they have

00:52:54 --> 00:52:55

to follow.

00:53:00 --> 00:53:03

And we have to decide for ourselves in what position should

00:53:07 --> 00:53:08

I read that

00:53:09 --> 00:53:10

the concept of the month

00:53:11 --> 00:53:13

is known today was not

00:53:15 --> 00:53:16

prescribed by the

00:53:17 --> 00:53:18

company.

00:53:20 --> 00:53:29

So, we ready but I say that because, and some people actually go overboard to the point where they've even added this

00:53:31 --> 00:53:33

as one of the questions of the blue

00:53:34 --> 00:53:35

book written by a

00:53:36 --> 00:53:37

writer on the fly

00:53:39 --> 00:53:48

the number of different innovative promoting very strongly the idea that one must follow and if you don't follow that have been taken very amount

00:53:51 --> 00:53:54

that you know, we all know that when a person dies, and

00:53:55 --> 00:53:56

he expected

00:53:58 --> 00:53:59

he

00:54:00 --> 00:54:01

was your lawyer

00:54:03 --> 00:54:06

was the pocket of Pepsi and what is your religion?

00:54:09 --> 00:54:10

And what was your mind?

00:54:14 --> 00:54:21

It is an extreme, you know, you are not saying that, you know, people will automatically go with them the thing that this is where it can end up.

00:54:24 --> 00:54:25

Probably

00:54:27 --> 00:54:29

we can even get

00:54:31 --> 00:54:33

on the other hand, those who

00:54:36 --> 00:54:38

might have also won.

00:54:40 --> 00:54:44

Because when you look at what they might have,

00:54:46 --> 00:54:48

in the sense that it deals with China,

00:54:50 --> 00:54:58

a modem interpretation and application of the sooner we see that was in existence from the time of the companions of the Prophet Muhammad

00:55:01 --> 00:55:13

The fact that some of the companion to a particular motor founded a particular approach to the interpretation and implementation of fitness, while others

00:55:14 --> 00:55:20

were fundamentally saying that there were some variances, how they applied

00:55:23 --> 00:55:23

time

00:55:24 --> 00:55:25

and

00:55:26 --> 00:55:28

time is really, you know,

00:55:29 --> 00:55:33

indictment of the early generation.

00:55:40 --> 00:55:43

What I would propose is that

00:55:45 --> 00:55:47

without a blind follow a particular

00:55:52 --> 00:55:52

time,

00:55:54 --> 00:55:55

it is perfectly reasonable,

00:55:57 --> 00:55:57

the following

00:55:58 --> 00:56:00

mode of thinking

00:56:02 --> 00:56:03

individuals develop

00:56:05 --> 00:56:07

over a period of time.

00:56:09 --> 00:56:09

However,

00:56:11 --> 00:56:13

following the following has to do with

00:56:15 --> 00:56:16

the study about

00:56:18 --> 00:56:20

your Bible knowledge, you have to

00:56:26 --> 00:56:27

listen to

00:56:30 --> 00:56:35

your needs the ghetto trend and the people of the area.

00:56:36 --> 00:56:38

The people who live in the film,

00:56:39 --> 00:56:40

whatever

00:56:47 --> 00:56:47

it is,

00:56:48 --> 00:56:50

however, you're

00:56:54 --> 00:56:57

more following this path

00:57:04 --> 00:57:08

of understanding and equalizing the time

00:57:11 --> 00:57:12

was understood by

00:57:14 --> 00:57:17

this will be your understanding in that little that means

00:57:19 --> 00:57:23

that if at any time we come across anything within

00:57:24 --> 00:57:25

our we near anything

00:57:29 --> 00:57:29

in

00:57:31 --> 00:57:32

the island,

00:57:33 --> 00:57:37

didn't we have to do what we were or what we read.

00:57:38 --> 00:57:43

And we elevated to the point where we would follow it blindly.

00:57:45 --> 00:57:46

Welcome back to the

00:57:49 --> 00:57:50

blind following

00:57:51 --> 00:57:55

anyone other than the federal law on the level Hello.

00:57:57 --> 00:57:58

The only one

00:57:59 --> 00:58:06

that we are expected to follow blindly, because this is the rule of law, the law

00:58:09 --> 00:58:09

there is no

00:58:11 --> 00:58:11

better law

00:58:13 --> 00:58:13

and the law

00:58:14 --> 00:58:16

is the law, nothing good.

00:58:22 --> 00:58:23

It's not just

00:58:29 --> 00:58:31

the life lessons or the law.

00:58:32 --> 00:58:38

It's just that acceptance is a commitment, a commitment to follow when

00:58:42 --> 00:58:45

the lead will come along. Because when

00:58:48 --> 00:58:48

an individual

00:58:51 --> 00:58:51

has

00:58:54 --> 00:58:57

the final message of the law to mankind.

00:58:59 --> 00:59:01

The news might look a lot convey that final lesson.

00:59:07 --> 00:59:09

When people go to bed

00:59:11 --> 00:59:12

with

00:59:13 --> 00:59:14

as the Messenger of

00:59:16 --> 00:59:16

Allah,

00:59:18 --> 00:59:18

Allah, Allah.

00:59:24 --> 00:59:26

Allah, Allah, Allah.

00:59:31 --> 00:59:31

Allah

00:59:34 --> 00:59:35

to the messenger

00:59:36 --> 00:59:37

to allow

00:59:42 --> 00:59:42

the commandments

00:59:50 --> 00:59:50

add a good

00:59:58 --> 00:59:59

idea or then good luck.

01:00:00 --> 01:00:00

dividual

01:00:08 --> 01:00:09

what the prophet Muhammad

01:00:11 --> 01:00:11

has dropped,

01:00:18 --> 01:00:19

we cannot

01:00:20 --> 01:00:21

follow

01:00:25 --> 01:00:45

that we could not be rigid in our following of the Madcap, we should be flexible in the sense that we're ever the truth, look at the nadab as a means of collecting, that they represent the scholars and that individuals gather the information

01:00:46 --> 01:00:47

that they are not infallible.

01:00:51 --> 01:00:53

We're not guided by a lot

01:00:57 --> 01:00:57

the guidance,

01:01:04 --> 01:01:05

if you will,

01:01:09 --> 01:01:13

that are coming in and out as a matter of time each and every one of them is

01:01:22 --> 01:01:22

the

01:01:24 --> 01:01:24

one

01:01:31 --> 01:01:32

that works not

01:01:35 --> 01:01:37

infallible they

01:01:39 --> 01:01:40

come to them, but

01:01:43 --> 01:01:44

the collections of

01:01:47 --> 01:01:48

what you know,

01:01:50 --> 01:01:52

at the

01:01:54 --> 01:01:54

time of the

01:01:58 --> 01:01:59

founding,

01:02:01 --> 01:02:02

the founders of the school

01:02:09 --> 01:02:10

afternoon

01:02:11 --> 01:02:14

So, naturally comfortable for me one of them

01:02:15 --> 01:02:16

all

01:02:18 --> 01:02:19

the different parts of it

01:02:21 --> 01:02:22

and they thought that they had

01:02:25 --> 01:02:27

none of the individuals in the past had all of

01:02:43 --> 01:02:44

our work weapons

01:02:46 --> 01:02:47

and equipment,

01:02:48 --> 01:02:49

you can

01:02:56 --> 01:02:58

learn from people

01:02:59 --> 01:03:02

who are studied abroad data with

01:03:04 --> 01:03:06

information from them, and

01:03:12 --> 01:03:13

based on the knowledge,

01:03:18 --> 01:03:22

it will never be perfect purchase knowledge belongs to Allah.

01:03:23 --> 01:03:24

Therefore,

01:03:28 --> 01:03:31

the human being left in

01:03:32 --> 01:03:34

the pocket that can

01:03:36 --> 01:03:39

be sold, people get into trouble

01:03:41 --> 01:03:42

and

01:03:44 --> 01:03:46

you feel that it is a personal attack.

01:03:53 --> 01:03:53

You've got to find

01:03:55 --> 01:03:55

that

01:03:58 --> 01:04:00

the problem arises Now,

01:04:01 --> 01:04:02

one of the

01:04:03 --> 01:04:04

examples

01:04:07 --> 01:04:09

that I made for the good and

01:04:10 --> 01:04:10

for many

01:04:14 --> 01:04:14

and

01:04:19 --> 01:04:19

gents

01:04:32 --> 01:04:34

feel it because I am

01:04:37 --> 01:04:39

because again this is a problem

01:04:42 --> 01:04:44

is in a position of educating others

01:04:45 --> 01:04:45

that

01:04:49 --> 01:04:56

somehow will be looked at as being inferior and that people will look at

01:05:01 --> 01:05:02

Thinking,

01:05:03 --> 01:05:07

to capture the body of knowledge and

01:05:08 --> 01:05:10

the body of knowledge to look

01:05:11 --> 01:05:17

back that they must be able to answer each and every question, because they will take that position, then the chances of you will

01:05:18 --> 01:05:19

become weaker and weaker.

01:05:26 --> 01:05:27

And I'll tell you, I have

01:05:28 --> 01:05:32

been with other people, I will go back and check with

01:05:33 --> 01:05:36

them more than I ever have

01:05:38 --> 01:05:42

that we have to let them know the fallibility of people

01:05:47 --> 01:05:54

has been given to us, Aladdin is only as good as a puzzle people will be fulfilled.

01:05:56 --> 01:05:57

As

01:05:58 --> 01:06:01

Abu hanifa and Mr. McAfee are both positive,

01:06:03 --> 01:06:03

the woman

01:06:05 --> 01:06:09

is authentic, that he is, in fact, my backup.

01:06:14 --> 01:06:17

The if you file an authentic Hadoop

01:06:18 --> 01:06:18

paralyze,

01:06:20 --> 01:06:22

then that is what I really wanted to talk

01:06:23 --> 01:06:25

to you about a little bit, I said

01:06:27 --> 01:06:31

that, you know, if you find any contradiction between what I'm saying and Where to Find Them

01:06:32 --> 01:06:36

from the cinema, then Goodbye, aside from

01:06:37 --> 01:06:43

this deposition, and this is the approach to the way that detectable, open minded,

01:06:44 --> 01:06:46

lucid without seeking knowledge,

01:06:49 --> 01:06:50

contribution

01:06:53 --> 01:06:58

that must be coming to anyone, individually, anyone

01:06:59 --> 01:07:01

that we become blind because

01:07:02 --> 01:07:03

we want to

01:07:05 --> 01:07:06

see above all others,

01:07:08 --> 01:07:12

and then got a permanent with a capital plan that I've traveled with the drummer.

01:07:14 --> 01:07:16

And this is specific against

01:07:18 --> 01:07:21

something that's incidental, because the time that

01:07:23 --> 01:07:25

I was informed, you know, that can be any

01:07:26 --> 01:07:30

member of the plan that everybody has to follow on

01:07:36 --> 01:07:39

their own. Whether you were one of the

01:07:43 --> 01:07:44

most people

01:07:50 --> 01:07:51

know nothing about

01:07:52 --> 01:07:54

us why, in fact,

01:07:55 --> 01:07:57

I could really be following your mom.

01:08:00 --> 01:08:02

And this is sort of

01:08:03 --> 01:08:05

a representation of,

01:08:06 --> 01:08:08

you know, you could say men have rights

01:08:10 --> 01:08:17

to the land and this might have it might be different, it's my culture, it's my way of my people, my community, whatever, you know, I love defending

01:08:18 --> 01:08:23

against the artists, but no, it was not the will of the companions

01:08:26 --> 01:08:27

of the early scholars in

01:08:28 --> 01:08:28

a moment

01:08:37 --> 01:08:38

makani

01:08:42 --> 01:08:43

after that,

01:08:46 --> 01:08:47

we will

01:08:48 --> 01:08:50

be under the students of demand

01:08:55 --> 01:08:58

under you know, how to use and

01:09:02 --> 01:09:03

gather that information

01:09:04 --> 01:09:10

at that time in a legal interpretation of the seminiferous application called

01:09:13 --> 01:09:13

the end of it.

01:09:16 --> 01:09:16

Hello.

01:09:19 --> 01:09:21

So here we are in

01:09:23 --> 01:09:25

the world under another amount

01:09:30 --> 01:09:34

of time, Abu hanifa Malik

01:09:36 --> 01:09:36

let

01:09:42 --> 01:09:42

the

01:09:47 --> 01:09:51

students gather that is the most was the limelight and that is

01:09:56 --> 01:09:56

where the

01:09:57 --> 01:09:59

movie fell. It

01:10:02 --> 01:10:03

However,

01:10:04 --> 01:10:09

students of color appear to be locked

01:10:17 --> 01:10:17

out

01:10:20 --> 01:10:20

willing

01:10:21 --> 01:10:22

to lose because

01:10:29 --> 01:10:29

you know,

01:10:31 --> 01:10:32

the ideas are

01:10:34 --> 01:10:34

coming

01:10:37 --> 01:10:38

in it fair that

01:10:39 --> 01:10:55

everybody has different levels, you know, understanding and interpretation and this is not to say anything about the individual per se but allows different people with good understanding that other people are the people

01:10:57 --> 01:11:02

who did not look at all the code in the sense of

01:11:03 --> 01:11:04

understanding

01:11:06 --> 01:11:06

new t

01:11:09 --> 01:11:15

et cetera et cetera live the game in the sense the last part of the plot based on the knowledge that we have with them and that that

01:11:17 --> 01:11:17

that

01:11:19 --> 01:11:21

ability to understand

01:11:24 --> 01:11:26

and people well that

01:11:27 --> 01:11:31

you can help them you know, make them effective

01:11:33 --> 01:11:34

given them

01:11:38 --> 01:11:39

more than others

01:11:41 --> 01:11:45

I found by looking at the little The both of these colors

01:11:46 --> 01:11:48

at the beginning of the talk

01:11:50 --> 01:11:51

there's his opinion that

01:11:52 --> 01:11:54

you're not allowed to actually conduct

01:12:00 --> 01:12:01

reality here

01:12:04 --> 01:12:04

to be

01:12:07 --> 01:12:13

visited bad news as a major school in kept me motivated

01:12:14 --> 01:12:14

not

01:12:17 --> 01:12:17

attending

01:12:18 --> 01:12:19

school

01:12:28 --> 01:12:29

worth the work

01:12:30 --> 01:12:31

and after having a

01:12:39 --> 01:12:39

look

01:12:40 --> 01:12:42

at the the essence of his ideas,

01:12:48 --> 01:12:48

no

01:12:53 --> 01:12:55

other people study

01:12:58 --> 01:12:58

no

01:12:59 --> 01:13:02

salary comparison, okay.

01:13:04 --> 01:13:05

They refer to the

01:13:07 --> 01:13:09

doctor and the doctor.

01:13:12 --> 01:13:13

Because

01:13:15 --> 01:13:16

there is evidence

01:13:18 --> 01:13:19

to this.

01:13:27 --> 01:13:28

We can say that

01:13:30 --> 01:13:32

no individual

01:13:34 --> 01:13:36

encompasses all of Islam.

01:13:39 --> 01:13:40

Together,

01:13:41 --> 01:13:43

we have a plan.

01:13:46 --> 01:13:48

When we get one,

01:13:58 --> 01:13:59

alto in America

01:14:03 --> 01:14:04

and tolerant

01:14:10 --> 01:14:11

This is how we could look at the

01:14:13 --> 01:14:15

look at the map as a whole.

01:14:16 --> 01:14:20

within them, you file the plan, however,

01:14:21 --> 01:14:23

encompasses all of

01:14:24 --> 01:14:28

the effort in an effort of human being and the

01:14:31 --> 01:14:32

human mind. Malik was

01:14:39 --> 01:14:40

one of the companions of the Prophet.

01:14:43 --> 01:14:46

We follow Him and everything he said and all his

01:14:48 --> 01:14:48

life

01:14:51 --> 01:14:52

said no.

01:14:53 --> 01:14:55

Unless he was correct

01:14:56 --> 01:14:57

because the truth is learn

01:14:59 --> 01:14:59

the truth

01:15:00 --> 01:15:00

It's one

01:15:05 --> 01:15:15

of my medical equipment that is commonly quoted. One of the things I read when I first got into STEM Also, I've had to do my companion, I like

01:15:16 --> 01:15:18

the I look at it,

01:15:19 --> 01:15:21

and one of them that you follow will be right.

01:15:25 --> 01:15:26

When you look at that,

01:15:30 --> 01:15:31

in fact, this

01:15:32 --> 01:15:33

publication

01:15:35 --> 01:15:36

is not true.

01:15:37 --> 01:15:38

Because the Sahaba

01:15:39 --> 01:15:46

as we all been an honor, compared to the path to convert Islam, they were human beings.

01:15:47 --> 01:15:48

And they made

01:15:50 --> 01:15:52

a lot of life. And we have

01:15:54 --> 01:16:07

to follow them. The hobby that keep the provisional hasn't been that long and it will be wrong, because when we do that, then we could be an individual we could add and follow

01:16:09 --> 01:16:10

the second half of

01:16:12 --> 01:16:12

the second half of

01:16:15 --> 01:16:16

the issues of

01:16:20 --> 01:16:22

the fundamentals of active

01:16:24 --> 01:16:24

labor

01:16:29 --> 01:16:31

and the power of the Prophet Muhammad is

01:16:35 --> 01:16:36

an aspect of our Africa

01:16:39 --> 01:16:40

that is

01:16:41 --> 01:16:43

critical, because it is

01:16:47 --> 01:16:48

now

01:16:49 --> 01:16:50

Muhammad Allah fill in law

01:16:52 --> 01:16:52

and

01:17:00 --> 01:17:01

I plan

01:17:04 --> 01:17:04

to look

01:17:06 --> 01:17:06

devious.

01:17:08 --> 01:17:08

So,

01:17:10 --> 01:17:15

what happens is that whenever a person retires, the follow up,

01:17:21 --> 01:17:23

destroys the second half of the

01:17:25 --> 01:17:25

end,

01:17:29 --> 01:17:31

what is commonly known today as

01:17:40 --> 01:17:41

this particular path,

01:17:43 --> 01:17:45

attack the foundations.

01:17:46 --> 01:17:48

Because it is common

01:17:54 --> 01:17:54

that

01:17:56 --> 01:17:56

the

01:17:58 --> 01:18:01

leader of that particular

01:18:02 --> 01:18:06

man had a very mystical might have

01:18:08 --> 01:18:09

because

01:18:14 --> 01:18:16

we come live with it's called mood.

01:18:19 --> 01:18:20

One, there has to

01:18:26 --> 01:18:27

be a part of the plan.

01:18:42 --> 01:18:43

As

01:18:50 --> 01:18:50

an

01:18:51 --> 01:18:53

individual to commit

01:18:55 --> 01:18:57

a new attack, USF is a deviant,

01:18:59 --> 01:19:00

from the world of

01:19:08 --> 01:19:18

summarizing for you, and this presentation is only meant to be a retail production to the idea, the top

01:19:19 --> 01:19:19

reflection

01:19:22 --> 01:19:26

I like to give you most of the time to

01:19:27 --> 01:19:39

give me some feedback and questions related to this topic because I know that it is one which affects the community, with the community no matter where people are. And

01:19:40 --> 01:19:50

it's good for you to put these ideas out for general discussion, for clarification, that don't have ideas understanding.

01:19:52 --> 01:19:55

So I'm just going to summarize again, the

01:19:57 --> 01:19:58

concept

01:19:59 --> 01:19:59

of the madness

01:20:00 --> 01:20:02

in relationship to Africa

01:20:03 --> 01:20:04

and that is

01:20:05 --> 01:20:07

that each and every Muslim

01:20:08 --> 01:20:10

is obliged to follow

01:20:11 --> 01:20:14

the Prophet Muhammad sallallahu alayhi wa sallam

01:20:18 --> 01:20:24

had to do without practice as long as the installation that is coming to us because

01:20:26 --> 01:20:28

we have to add this condition, because you must tell somebody

01:20:32 --> 01:20:41

you know you have to put amongst the Sophia as the whirling dervish is coming at us, Turkey, where they stand already below

01:20:43 --> 01:20:48

and, and they have one hand down in the run around in circles and they say this is a good

01:20:50 --> 01:20:50

topic Muhammad

01:20:57 --> 01:21:03

they have to defend we have to look into the tradition, the collection that has to do

01:21:05 --> 01:21:06

with the role of the Prophet Muhammad

01:21:08 --> 01:21:13

and when we find that way, then we have to follow that way blindly.

01:21:18 --> 01:21:20

And we both have to

01:21:22 --> 01:21:29

understand what the prophet Muhammad Allah has said we have the complete sense before we can apply it

01:21:31 --> 01:21:32

for example,

01:21:33 --> 01:21:34

you can

01:21:40 --> 01:21:41

rely on a stomach

01:21:44 --> 01:21:45

stomach

01:21:53 --> 01:21:55

now, the companions at the time

01:22:07 --> 01:22:09

because of the commitment to the government

01:22:18 --> 01:22:19

the harm that has

01:22:22 --> 01:22:23

to do with that

01:22:25 --> 01:22:26

come on

01:22:27 --> 01:22:29

because the commandlets

01:22:30 --> 01:22:31

to get a lot

01:22:40 --> 01:22:41

of light for men

01:22:43 --> 01:22:43

and material

01:22:51 --> 01:22:52

as the community

01:23:05 --> 01:23:07

because these things are beneficial to

01:23:08 --> 01:23:11

other things that are harmful.

01:23:13 --> 01:23:15

And this is a part of our life.

01:23:33 --> 01:23:34

Lifetime

01:23:37 --> 01:23:38

back

01:23:42 --> 01:23:43

in time

01:23:47 --> 01:23:48

the medical profession

01:23:51 --> 01:23:54

there are people who specialize in problems of the back

01:24:00 --> 01:24:01

problem

01:24:05 --> 01:24:07

finding although you know

01:24:13 --> 01:24:15

because it

01:24:17 --> 01:24:18

can be a back

01:24:23 --> 01:24:25

loop on your stomach.

01:24:37 --> 01:24:37

The

01:24:39 --> 01:24:39

money

01:24:41 --> 01:24:45

that is in front of it is interesting all the

01:24:48 --> 01:24:57

time. Now, there's no support, right people got bad back to get in the bed with you like a burden on your back. Your support

01:25:01 --> 01:25:04

recommended that you sleep on your side with your new bed

01:25:12 --> 01:25:12

in the lab,

01:25:13 --> 01:25:13

and

01:25:17 --> 01:25:18

didn't have to work

01:25:21 --> 01:25:22

to find out

01:25:24 --> 01:25:24

from

01:25:29 --> 01:25:30

a

01:25:33 --> 01:25:33

medical

01:25:35 --> 01:25:36

expert

01:25:38 --> 01:25:40

have studied the causes of

01:25:43 --> 01:25:43

sudden death.

01:26:11 --> 01:26:11

Good morning.

01:26:20 --> 01:26:23

As you know, we've discovered

01:26:24 --> 01:26:25

the last

01:26:27 --> 01:26:28

time because India in a way.

01:26:32 --> 01:26:35

But we do have all that the practical Islam and

01:26:38 --> 01:26:43

we believe that it is for benefit. So, we will follow the Prophet Muhammad from the law,

01:26:44 --> 01:26:50

right, believing that what we have committed in Kabbalah is the best way

01:26:57 --> 01:26:58

for us to follow

01:27:00 --> 01:27:00

a map

01:27:02 --> 01:27:03

a lay of

01:27:06 --> 01:27:07

the land

01:27:09 --> 01:27:12

because seeking knowledge is a perpetual doctor

01:27:13 --> 01:27:15

wanting to attain that

01:27:16 --> 01:27:18

level of knowledge has to be

01:27:21 --> 01:27:26

independent, independent that we are now using evolution and you can get the

01:27:28 --> 01:27:30

data based on what

01:27:32 --> 01:27:37

we grow based on the knowledge gathered by going before

01:27:40 --> 01:27:42

but there's nothing wrong in faraway.

01:27:44 --> 01:27:49

However, it has to get within the context of the new

01:27:51 --> 01:27:52

results as

01:27:53 --> 01:27:54

well

01:27:55 --> 01:27:56

as

01:27:57 --> 01:27:58

what we could learn

01:28:00 --> 01:28:04

because to do is to attack the foundation

01:28:10 --> 01:28:11

with an open mind

01:28:13 --> 01:28:14

wherever the evidence come

01:28:19 --> 01:28:21

from carry on this particular path

01:28:28 --> 01:28:28

because

01:28:30 --> 01:28:30

that's

01:28:32 --> 01:28:34

all I need.

01:28:37 --> 01:28:38

so

01:28:39 --> 01:28:40

forth in Islam,

01:28:44 --> 01:28:45

of commitment

01:28:46 --> 01:28:47

to the foundations of our

01:28:49 --> 01:28:50

appreciation

01:28:52 --> 01:28:55

of the covenant and efforts of those who came before

01:28:57 --> 01:29:04

understanding and practicing the planet as it was understood and practiced by early generation of Muslim right

01:29:07 --> 01:29:07

and

01:29:10 --> 01:29:10

left

Share Page