Bilal Philips – Muslim World In Turmoil

Bilal Philips
Share Page

AI: Summary ©

The history and implementation of Islam, including the use of "immoral presence" and the implementation of Sharia law, have been discussed, highlighting the importance of protecting people's privacy and privacy in order to protect one's own lives. The negative impact of aut neat and aut neat on society, particularly on Muslim groups, is also highlighted. The importance of enrolling in classes and practicing Islam in a professional setting is emphasized, along with the use of negative language and the importance of acknowledging false accusations and not giving up on one's own views. The importance of education and finding young people to learn autistic and autistic factors is also emphasized.

AI: Summary ©

00:00:03 --> 00:00:04
			What's so often This allows
		
00:00:06 --> 00:00:11
			operators to do a lot of these investments, the last messenger of Allaah
		
00:00:14 --> 00:00:16
			this evenings topic
		
00:00:17 --> 00:00:19
			is really the Muslim world.
		
00:00:23 --> 00:00:25
			We see in the news today,
		
00:00:27 --> 00:00:28
			this past
		
00:00:29 --> 00:00:31
			past months,
		
00:00:32 --> 00:00:44
			a variety of different revolts taking place in what is known as the Allied world, the ad portion of
the Muslim world.
		
00:00:45 --> 00:00:48
			And there is a generalization
		
00:00:49 --> 00:00:52
			concerning the term model,
		
00:00:53 --> 00:00:58
			which stands for agency to have a lot of sand earlier.
		
00:01:02 --> 00:01:05
			And as soon as like Somalia,
		
00:01:07 --> 00:01:07
			etc,
		
00:01:09 --> 00:01:10
			etc,
		
00:01:13 --> 00:01:21
			as you say, is important for us to understand the forces that are played
		
00:01:23 --> 00:01:23
			a force
		
00:01:25 --> 00:01:26
			what the Media presents
		
00:01:28 --> 00:01:32
			is oftentimes a mixture of factors addiction
		
00:01:34 --> 00:01:35
			is an
		
00:01:37 --> 00:01:45
			attempt to promote the lost native images of the Muslim world.
		
00:01:48 --> 00:01:49
			We are in an era
		
00:01:53 --> 00:01:54
			of Islamophobia.
		
00:01:56 --> 00:02:03
			where suddenly is done in the UK and the 90s running a horse
		
00:02:05 --> 00:02:23
			substantiation, the feelings or the position of the parents and community that Islamophobia was in
fact, in operation there UK and in many parts of Europe and elsewhere.
		
00:02:25 --> 00:02:26
			Islamophobia
		
00:02:27 --> 00:02:31
			a fear of Islam
		
00:02:32 --> 00:02:34
			and irrational fear
		
00:02:35 --> 00:02:38
			one which really doesn't have
		
00:02:40 --> 00:02:43
			a factual or
		
00:02:44 --> 00:02:46
			political
		
00:02:47 --> 00:02:55
			base. But why don't we just did created either by the media
		
00:02:56 --> 00:02:58
			center in newspapers
		
00:03:00 --> 00:03:01
			creating viewership
		
00:03:03 --> 00:03:22
			or by political figures in different countries in order to divert the nastiness in those countries
from the real issues facing political issues, economic issues etc.
		
00:03:23 --> 00:03:24
			to
		
00:03:25 --> 00:03:33
			help the masses focus on an element in the society to be in fact the
		
00:03:34 --> 00:03:40
			point at which people may blame assigning blame to visit
		
00:03:43 --> 00:03:48
			as being the source of their woes, their problems.
		
00:03:50 --> 00:03:56
			We can see that in recent times, with the way over Batman on the job
		
00:04:00 --> 00:04:02
			across Europe, beginning of France
		
00:04:04 --> 00:04:06
			to Germany, Belgium, Dr.
		
00:04:07 --> 00:04:08
			Nick law,
		
00:04:09 --> 00:04:12
			the coloring of the face
		
00:04:14 --> 00:04:17
			something which in the
		
00:04:18 --> 00:04:19
			Muslim world,
		
00:04:21 --> 00:04:26
			Muslim women a very small fraction of the Muslim woman wore and
		
00:04:29 --> 00:04:35
			by all the political convenience, it became a point of
		
00:04:38 --> 00:04:46
			why we hear coming from the political figures of Europe and elsewhere. Is that a once
		
00:04:48 --> 00:04:52
			in these countries as a minority
		
00:04:53 --> 00:04:54
			during the years,
		
00:04:55 --> 00:04:55
			it
		
00:04:57 --> 00:04:59
			was rare. It is to assimilate
		
00:05:00 --> 00:05:01
			So that also
		
00:05:02 --> 00:05:28
			loses his or her identity, that they become indistinguishable from the common citizens of a society.
Their revision is something secondary, which there are nine. But what is primary is that the
citizens of the country in such a way as to be indistinguishable from other citizens who are,
		
00:05:30 --> 00:05:31
			however,
		
00:05:32 --> 00:05:33
			the to
		
00:05:35 --> 00:05:38
			require persons to distinguish themselves
		
00:05:41 --> 00:05:44
			to be Muslim in this verse,
		
00:05:46 --> 00:05:48
			anything else
		
00:05:50 --> 00:06:00
			it doesn't mean that they shouldn't be around the members of society, but they are not productive
members of society.
		
00:06:03 --> 00:06:04
			This
		
00:06:05 --> 00:06:07
			we can say, Islamic
		
00:06:09 --> 00:06:15
			view is something which is not new result of
		
00:06:16 --> 00:06:18
			reasonable events.
		
00:06:19 --> 00:06:20
			This is an ancient
		
00:06:23 --> 00:06:24
			founded
		
00:06:27 --> 00:06:28
			and founded in
		
00:06:30 --> 00:06:30
			100.
		
00:06:34 --> 00:06:34
			When
		
00:06:38 --> 00:06:40
			my own father,
		
00:06:43 --> 00:06:48
			whoever he takes the waves of people, it was that
		
00:06:49 --> 00:06:51
			he was
		
00:06:53 --> 00:07:04
			on the sword and 70 of the Muslims to distinguish themselves in whatever circumstance whatever
society they find themselves, when
		
00:07:06 --> 00:07:09
			they have distinctive ways of dress,
		
00:07:10 --> 00:07:11
			character
		
00:07:12 --> 00:07:13
			principles,
		
00:07:14 --> 00:07:22
			which they stand by, regardless of changes that take place in
		
00:07:23 --> 00:07:29
			elements or parts of society, or even on a world scale.
		
00:07:30 --> 00:07:31
			Where, for example,
		
00:07:34 --> 00:07:39
			the reason the change is taking place in the West
		
00:07:41 --> 00:07:46
			with regards to homosexuality, for example,
		
00:07:47 --> 00:07:50
			were in the 70s.
		
00:07:51 --> 00:07:59
			After being considered from the perspective of psychologists
		
00:08:00 --> 00:08:08
			to mediate illness and mental illness, and which was treated with a variety of
		
00:08:09 --> 00:08:10
			treatment
		
00:08:13 --> 00:08:13
			treatments
		
00:08:18 --> 00:08:19
			in the 70s.
		
00:08:20 --> 00:08:21
			And
		
00:08:23 --> 00:08:23
			the area
		
00:08:25 --> 00:08:25
			of
		
00:08:27 --> 00:08:28
			homosexuality
		
00:08:29 --> 00:08:34
			was replaced by another known as homophobia,
		
00:08:35 --> 00:08:37
			that is a dislike
		
00:08:39 --> 00:08:51
			of homosexuality. The one who disliked it openly rejected it considered to be improper or
		
00:08:52 --> 00:08:53
			something
		
00:08:54 --> 00:08:56
			considered to be invalid.
		
00:08:57 --> 00:08:59
			He or she just seems
		
00:09:01 --> 00:09:09
			to be reprogrammed to accept this, what came to be known as an alternative lifestyle,
		
00:09:11 --> 00:09:13
			this movement
		
00:09:14 --> 00:09:20
			for homosexual movements spread throughout the country that the west
		
00:09:21 --> 00:09:36
			to the point where not only were homosexuals to be accepted, but their way of life has to be
considered commanded.
		
00:09:39 --> 00:09:41
			And it also hosts
		
00:09:42 --> 00:09:43
			as I say,
		
00:09:46 --> 00:09:46
			the
		
00:09:48 --> 00:09:59
			church is dangerous feature for example, which had based on teaching of the Old Testament, they held
that this is something sinful lifestyle is
		
00:10:00 --> 00:10:01
			Wrong,
		
00:10:02 --> 00:10:05
			punishable by death in the Old Testament,
		
00:10:07 --> 00:10:13
			the father said the church changed in many cases change their position.
		
00:10:15 --> 00:10:21
			And they moved along with the changes in four sided
		
00:10:22 --> 00:10:23
			by the society.
		
00:10:26 --> 00:10:29
			So, we ended up I was dealing in homosexual ministers
		
00:10:31 --> 00:10:31
			as of
		
00:10:36 --> 00:10:37
			now,
		
00:10:38 --> 00:10:41
			Catholicism basically has drawn
		
00:10:43 --> 00:10:45
			from a local perspective
		
00:10:46 --> 00:10:47
			and
		
00:10:49 --> 00:10:50
			Islam
		
00:10:52 --> 00:10:52
			has
		
00:10:54 --> 00:10:54
			power
		
00:10:57 --> 00:11:02
			in this regard, the stood firm, those countries which
		
00:11:04 --> 00:11:12
			may Sharia law, Islamic law law other countries like Saudi Arabia
		
00:11:15 --> 00:11:16
			and others
		
00:11:17 --> 00:11:18
			may the official
		
00:11:19 --> 00:11:22
			basis of the Constitution is
		
00:11:23 --> 00:11:29
			inscribed in their laws that is considered to be
		
00:11:31 --> 00:11:36
			punishable by death as adultery is
		
00:11:38 --> 00:11:42
			as murder is, it is.
		
00:11:44 --> 00:11:47
			So, this is now
		
00:11:48 --> 00:11:49
			gone.
		
00:11:50 --> 00:12:01
			A an issue over wish, for example, myself recently visited Germany in
		
00:12:02 --> 00:12:04
			March of this year.
		
00:12:05 --> 00:12:08
			And while I was there, I gave a lecture and Humber
		
00:12:10 --> 00:12:13
			lecture was legally permitted,
		
00:12:15 --> 00:12:28
			which was on Islamophobia. The problems that Muslims face in terms of dislike of Islam, which is
spread across Europe, how would you deal with this
		
00:12:29 --> 00:12:29
			at the end of
		
00:12:31 --> 00:12:33
			17, Germany.
		
00:12:37 --> 00:12:41
			However, on my way back to the hotel,
		
00:12:42 --> 00:12:45
			I was surrounded by German Swati
		
00:12:46 --> 00:13:02
			taken into headquarters, and was read a document from the mayor Amber, which stated that I will be
buying from Germany for life.
		
00:13:04 --> 00:13:04
			Why?
		
00:13:05 --> 00:13:13
			Because according to the documents, I have located the death of homosexuals.
		
00:13:17 --> 00:13:21
			While I was giving lectures on
		
00:13:25 --> 00:13:33
			various on YouTube, a action by you, in which you say this
		
00:13:34 --> 00:13:47
			lecture was in defense of Islamic law, I was explaining what the law was and the variety of
different instances and explaining the logic and the rational rationale behind it.
		
00:13:48 --> 00:14:04
			That's all I was doing. I was calling inciting people to sexual violence very strongly against
people taking the law into their own hands. However, as it will say to me, and in the document that
was
		
00:14:06 --> 00:14:14
			an important foreign society there and I represented a threat to their existence. Therefore, I
wouldn't be banned forever.
		
00:14:17 --> 00:14:20
			This is the overreaction taking place
		
00:14:21 --> 00:14:26
			for her to hold the beliefs of Islam as now the
		
00:14:28 --> 00:14:28
			threat
		
00:14:31 --> 00:14:35
			is the extension of Islamophobia.
		
00:14:37 --> 00:14:38
			Islamophobia
		
00:14:39 --> 00:14:41
			is also
		
00:14:42 --> 00:14:52
			a product of an overall subtler which exists on a world scale between the Chevy
		
00:14:54 --> 00:14:57
			and what is your today as
		
00:14:58 --> 00:15:00
			democracy Secretary
		
00:15:00 --> 00:15:08
			In particular secondaries as being a medieval political system, in which the
		
00:15:09 --> 00:15:16
			role of religion is removed from their spheres of education,
		
00:15:17 --> 00:15:26
			economics, political expression, etc, religion is taken out of that sphere altogether.
		
00:15:29 --> 00:15:30
			Whereas,
		
00:15:31 --> 00:15:32
			Islam
		
00:15:33 --> 00:15:35
			based on the principle of Sharia,
		
00:15:36 --> 00:15:45
			whole religion should influence all aspects of life, because the basic reason
		
00:15:46 --> 00:15:56
			we do not have a tradition of separating what is called church from state, church and state law.
		
00:15:58 --> 00:16:01
			So, from a design perspective,
		
00:16:02 --> 00:16:11
			Islam should govern education, economics, politics, all those aspects in the country, where else
		
00:16:12 --> 00:16:14
			are ruling
		
00:16:16 --> 00:16:17
			warehouses are
		
00:16:19 --> 00:16:21
			worse, it is not
		
00:16:23 --> 00:16:25
			to implement the Sharia.
		
00:16:26 --> 00:16:37
			However, again, a fear develops, I imagine example where a number of states have banned
		
00:16:40 --> 00:16:43
			most of the politicians who have been involved in this
		
00:16:48 --> 00:16:48
			design,
		
00:16:49 --> 00:16:50
			synonymous with terrorism.
		
00:16:53 --> 00:16:56
			Everything is not related to gender.
		
00:16:58 --> 00:16:59
			But it
		
00:17:01 --> 00:17:02
			is for you to ban
		
00:17:03 --> 00:17:06
			it means you're banning Muslims from dying.
		
00:17:08 --> 00:17:11
			Minister is raised five times a day
		
00:17:12 --> 00:17:13
			he is implementing
		
00:17:16 --> 00:17:21
			when he or a boss, the month of Ramadan, they're going to say
		
00:17:23 --> 00:17:23
			when they have
		
00:17:25 --> 00:17:25
			their electricity
		
00:17:27 --> 00:17:30
			governs all of one's life
		
00:17:32 --> 00:17:33
			to the degree
		
00:17:34 --> 00:17:35
			to privacy.
		
00:17:37 --> 00:17:39
			So, let's move
		
00:17:43 --> 00:17:43
			on,
		
00:17:45 --> 00:17:46
			wash it out.
		
00:17:50 --> 00:17:51
			So this is really
		
00:17:52 --> 00:17:58
			what is at the bottom of much of the turmoil of the sea in the world today especially
		
00:18:01 --> 00:18:02
			where were
		
00:18:03 --> 00:18:07
			the values of democracy
		
00:18:09 --> 00:18:11
			dominating most of the world's
		
00:18:13 --> 00:18:22
			communist system, which, at one time was in opposition to the capitalist system is also second
bankruptcy
		
00:18:23 --> 00:18:23
			at
		
00:18:25 --> 00:18:27
			the next largest body
		
00:18:29 --> 00:18:44
			of people their secondary democracy as a way of ruling the country and for hosting the city in
multicultural societies like India, democracy
		
00:18:46 --> 00:18:53
			it's not about that at that respect. However, the imposition of second democracy
		
00:18:54 --> 00:18:57
			doesn't work represents something else,
		
00:18:59 --> 00:19:03
			because it comes into direct conflict with the Sharia.
		
00:19:06 --> 00:19:08
			Most companies today have been
		
00:19:10 --> 00:19:22
			adopted some form of secondary democracy and that is the norm in most countries. However,
		
00:19:24 --> 00:19:24
			the consequence
		
00:19:26 --> 00:19:27
			remains preserved
		
00:19:29 --> 00:19:31
			among the Muslim scholars
		
00:19:32 --> 00:19:33
			in the Muslim scholarship
		
00:19:36 --> 00:19:40
			they are unanimous in all day that she
		
00:19:41 --> 00:19:43
			remains a father
		
00:19:45 --> 00:19:48
			for Muslim life and their husbands are able to implement
		
00:19:49 --> 00:19:51
			that they are lying to themselves.
		
00:19:53 --> 00:19:57
			This is based on the same as in
		
00:19:58 --> 00:19:59
			Davos
		
00:20:03 --> 00:20:06
			Jonathan's rule belongs to a law
		
00:20:11 --> 00:20:13
			firm in a salon musubi. Dahlia.
		
00:20:16 --> 00:20:32
			Say, indeed, my prayers, my sacrifices, my living my dying, are for a law, the Lord of all worlds,
that most of them dedicate his or her life
		
00:20:34 --> 00:20:39
			to doing what is pleasing to God, as defined.
		
00:20:45 --> 00:20:50
			So we have two forces at play, on one hand.
		
00:20:51 --> 00:20:54
			And on the other hand, we also have
		
00:20:55 --> 00:21:13
			a in many Muslim countries, dictatorships, where the right people are abused, and the population
suffering under the crush of this evil rule.
		
00:21:16 --> 00:21:26
			The people eventually exploded into the sheer amount of things on fire, and from their spread on
Egypt.
		
00:21:28 --> 00:21:29
			Tunisia and Egypt in
		
00:21:30 --> 00:21:35
			Egypt, stepped down to Libya, Syria,
		
00:21:37 --> 00:21:38
			South Yemen,
		
00:21:39 --> 00:21:40
			etc.
		
00:21:41 --> 00:21:51
			that response by the people was really a nice way, a response to oppression
		
00:21:52 --> 00:22:01
			of the masses of people oppression, which does not actually have any direct
		
00:22:02 --> 00:22:06
			connection with forces of homes.
		
00:22:07 --> 00:22:14
			But similarly, autocratic rules, where leaders abuse their
		
00:22:16 --> 00:22:19
			countrymen and women taking the wealth
		
00:22:20 --> 00:22:23
			on territory, giving the wild off to
		
00:22:24 --> 00:22:26
			less than hours,
		
00:22:27 --> 00:22:30
			in a way in which society can suffer.
		
00:22:32 --> 00:22:33
			So remove
		
00:22:34 --> 00:22:40
			this was really an attempt by people to find some form of redress some form of
		
00:22:41 --> 00:22:47
			normal normalcy in their lives. They were living under very
		
00:22:49 --> 00:23:07
			terrible circumstances. And many of these countries, if a person were seen to oppose or to speak, in
a way, which was against the government, this paperwork it says here, they couldn't be following the
families and never hear from
		
00:23:09 --> 00:23:09
			them again.
		
00:23:11 --> 00:23:36
			This is not unusual for this type of situation, after years of dictatorship, this country is going
have exploded. But that is not specifically an Islamic story. It is just a reaction to what exists
or what existed in their countries
		
00:23:37 --> 00:23:45
			is one of those the same time though it has removed some of the barriers and
		
00:23:46 --> 00:23:49
			we can say, political
		
00:23:50 --> 00:23:51
			oppression
		
00:23:52 --> 00:23:59
			on Muslim parties were mostly warehouses wanted to be a part and parcel of the
		
00:24:01 --> 00:24:07
			rule of the various countries, the well known Islamic parties were surprised
		
00:24:10 --> 00:24:14
			people were murdered etc. So with
		
00:24:17 --> 00:24:18
			the batteries firing
		
00:24:20 --> 00:24:23
			in most places, so also
		
00:24:25 --> 00:24:35
			figures well known figures politicians have now come out in greater force, their voices are being
heard, etc.
		
00:24:38 --> 00:24:39
			However,
		
00:24:41 --> 00:24:44
			in general, these results
		
00:24:45 --> 00:24:54
			are not guided by principles. So many of the hosts that people might have
		
00:24:55 --> 00:24:59
			we are looking at Muslims over there. My wishes
		
00:25:00 --> 00:25:00
			them
		
00:25:02 --> 00:25:07
			will last or probably won't be realized.
		
00:25:08 --> 00:25:15
			Because other other forces at play, that don't want to see this turn into an Islamic
		
00:25:16 --> 00:25:17
			change in the society,
		
00:25:20 --> 00:25:24
			this Western civilization,
		
00:25:26 --> 00:25:28
			energy towards
		
00:25:29 --> 00:25:30
			God.
		
00:25:31 --> 00:25:32
			And, in fact,
		
00:25:34 --> 00:25:35
			becomes one
		
00:25:37 --> 00:25:42
			says, the desire to implement
		
00:25:43 --> 00:26:01
			the idea of Western civilization secular democracy on the rest of the world. Some of the Huntington
spoke about this in his class and civilization. No, I don't necessarily agree with everything you
said in the book, he didn't identify
		
00:26:02 --> 00:26:03
			a point of
		
00:26:07 --> 00:26:08
			wanting to fight
		
00:26:09 --> 00:26:12
			once a military boss.
		
00:26:14 --> 00:26:15
			This is not for the
		
00:26:16 --> 00:26:20
			teachers, it doesn't encourage it. However, it also saundra
		
00:26:23 --> 00:26:24
			was able.
		
00:26:26 --> 00:26:27
			However,
		
00:26:29 --> 00:26:36
			most of the heads in the past, where they dominated large segments of the world,
		
00:26:37 --> 00:26:45
			they force their belief system on the population that they will
		
00:26:46 --> 00:26:51
			save for some 700 years, the majority of standards
		
00:26:54 --> 00:26:55
			for the most
		
00:26:56 --> 00:26:59
			muscles were rolled over 1000 years,
		
00:27:00 --> 00:27:03
			the majority of Indians remain
		
00:27:04 --> 00:27:10
			the belief system of Islam was not forced upon the people of the country,
		
00:27:11 --> 00:27:21
			Islamic way to automatically enter into direct conflict with other civilizations or other belief
systems.
		
00:27:23 --> 00:27:24
			Not necessarily.
		
00:27:25 --> 00:27:28
			For some time, it was something more.
		
00:27:30 --> 00:27:30
			So
		
00:27:32 --> 00:27:36
			the assignment was more linear and If,
		
00:27:37 --> 00:27:39
			however, what
		
00:27:40 --> 00:27:46
			today's doesn't want us to get again, Islam attacks,
		
00:27:47 --> 00:27:50
			not Islam, which is practiced
		
00:27:51 --> 00:27:51
			properly.
		
00:27:53 --> 00:28:00
			While a right you see, and what is commonly referred to as moderate Islam or liberalism.
		
00:28:01 --> 00:28:08
			Class, what we call nominal, this guy wears the Muslim only name.
		
00:28:09 --> 00:28:16
			But he or she doesn't really practice for a year to the principles of Islam. At first,
		
00:28:18 --> 00:28:19
			piety
		
00:28:23 --> 00:28:24
			are some examples.
		
00:28:28 --> 00:28:28
			This is
		
00:28:32 --> 00:28:36
			this is what Muslims are facing today
		
00:28:38 --> 00:28:39
			that are starting
		
00:28:41 --> 00:28:43
			to speak out about this
		
00:28:44 --> 00:28:51
			means that you're not going to be able, as an extreme calling to do.
		
00:28:54 --> 00:28:55
			So
		
00:28:57 --> 00:29:01
			a few months ago, also, in the UK,
		
00:29:02 --> 00:29:05
			I was also informed that I was back in the UK as
		
00:29:09 --> 00:29:17
			well, because I said in a lecture in 1996,
		
00:29:18 --> 00:29:39
			on chargifi when I responded to him about suicide bombing, I said at that time, that it made me
consider a military guy. Meaning there is such a thing as a suicide mission in military terms.
		
00:29:40 --> 00:29:44
			So we don't necessarily want to say it's all off.
		
00:29:45 --> 00:29:51
			Of course, this is a time when the Palestinians and fighting against Israel
		
00:29:52 --> 00:29:53
			would
		
00:29:54 --> 00:29:57
			climb on Israeli shoot by
		
00:30:01 --> 00:30:03
			Given the number of soldiers,
		
00:30:04 --> 00:30:07
			or put themselves next to these two bosses, and
		
00:30:14 --> 00:30:19
			However, this activity that went against the population,
		
00:30:21 --> 00:30:27
			and that means you're going into restaurants, into supermarkets, airports, etc.
		
00:30:28 --> 00:30:30
			I thought I thought
		
00:30:33 --> 00:30:37
			that this was a fire alarm for buildings. Because it's now
		
00:30:39 --> 00:30:40
			today
		
00:30:46 --> 00:30:47
			and I thought
		
00:30:48 --> 00:30:59
			after that, however, all those more and only one lecture were actually made may be considered a
military tactic.
		
00:31:01 --> 00:31:01
			You
		
00:31:04 --> 00:31:07
			are calling to terrorism.
		
00:31:09 --> 00:31:12
			So, bang for three years.
		
00:31:15 --> 00:31:16
			United States,
		
00:31:17 --> 00:31:18
			I've also bad.
		
00:31:20 --> 00:31:24
			Why? Because you are an
		
00:31:25 --> 00:31:26
			open search
		
00:31:28 --> 00:31:32
			for the name of the World Trade Center, Bobby 19.
		
00:31:35 --> 00:31:36
			Okay, well, let's do this. I'm going back to
		
00:31:39 --> 00:31:41
			when I mean that has been charged,
		
00:31:44 --> 00:31:45
			charged.
		
00:31:47 --> 00:31:50
			But we consider me to be a surgery cause
		
00:31:51 --> 00:32:00
			I really saw that machine. First of all, we ended up arresting major offering gaming and racing with
a boss. Or you may end up on the phone.
		
00:32:01 --> 00:32:07
			So you are guilty by association, you are now in full concert.
		
00:32:08 --> 00:32:09
			So
		
00:32:11 --> 00:32:18
			when I come here for a number of July, I was invited down to give a lecture. And I was surprised
		
00:32:19 --> 00:32:20
			when they informed
		
00:32:22 --> 00:32:23
			you on an American
		
00:32:25 --> 00:32:25
			history.
		
00:32:33 --> 00:32:35
			Hey, man in Australia, I didn't
		
00:32:39 --> 00:32:39
			know
		
00:32:41 --> 00:32:44
			why you're on the American virus.
		
00:32:47 --> 00:32:48
			There must be something wrong with you.
		
00:32:51 --> 00:33:01
			So back to Australia? Well, you know, in the end, of course, it's not really that critical for me as
an individual, by
		
00:33:03 --> 00:33:03
			a trend,
		
00:33:05 --> 00:33:13
			a trend where people who actually have a moderate voice, I, myself was lectured all over the world,
		
00:33:15 --> 00:33:16
			consistently
		
00:33:19 --> 00:33:29
			against terrorist attacks against Osama bin Laden and what he represented, and all those calls for
unleashing violence in society.
		
00:33:31 --> 00:33:31
			But
		
00:33:33 --> 00:33:34
			all of that is your
		
00:33:36 --> 00:33:42
			pain, because I am a person who also says you will send shouldn't be most of them.
		
00:33:43 --> 00:33:51
			They're supposed to be an instrument of choice. Whether you're a lawyer, or a doctor, or student,
you're a Muslim.
		
00:33:52 --> 00:34:03
			Meaning that you must live your student life accordingly to this principle. And these principles are
sound, morally sound principles,
		
00:34:05 --> 00:34:18
			similar to your doctor, whatever position you're in, as a Muslim, there are guidelines for whatever
profession you're in. So I'm saying people need to know who you are.
		
00:34:19 --> 00:34:26
			If you are to worship God, as he describes him to worship Him, then you need to know what your
religion is.
		
00:34:27 --> 00:34:28
			And you can find out what you need to learn.
		
00:34:31 --> 00:34:33
			We have in the
		
00:34:34 --> 00:34:35
			basic
		
00:34:37 --> 00:34:42
			you can say bag of the song Oh, yeah, a variety of conditions that are
		
00:34:46 --> 00:34:48
			most of them focus on women.
		
00:34:49 --> 00:34:50
			So
		
00:34:52 --> 00:34:57
			you will not be surprised I'm surprised to hear if you go outside
		
00:35:00 --> 00:35:02
			In the West, someone who wants to figure in
		
00:35:03 --> 00:35:07
			you Muslims, you who
		
00:35:08 --> 00:35:13
			mutilated genital females, your female.
		
00:35:19 --> 00:35:23
			The suture, the female genital mutilation. Well,
		
00:35:28 --> 00:35:29
			in Egypt,
		
00:35:30 --> 00:35:33
			Ethiopia, Sudan, Somalia,
		
00:35:34 --> 00:35:35
			they do
		
00:35:36 --> 00:35:41
			some of them do practice, a form of female circumcision, which is is
		
00:35:43 --> 00:35:44
			that something which is
		
00:35:47 --> 00:35:49
			110%.
		
00:35:50 --> 00:35:54
			Or these people, they practice in PT before Islam.
		
00:35:56 --> 00:36:03
			And I find that Christianity is also practices, which is in Ethiopia, which is the Sudan,
		
00:36:04 --> 00:36:06
			because it was a practice of
		
00:36:11 --> 00:36:12
			Islam. So we are
		
00:36:16 --> 00:36:16
			so low,
		
00:36:18 --> 00:36:19
			that they're
		
00:36:21 --> 00:36:22
			not going to speak about
		
00:36:26 --> 00:36:29
			Moses and we're never heard about
		
00:36:31 --> 00:36:33
			Bob, that becomes live
		
00:36:37 --> 00:36:38
			another day, on a
		
00:36:40 --> 00:36:41
			farm in Jordan,
		
00:36:44 --> 00:36:44
			Turkey,
		
00:36:47 --> 00:36:49
			where the
		
00:36:51 --> 00:37:03
			members of the family find, usually a female member has this honor by having some form of
extramarital affair or relationship
		
00:37:04 --> 00:37:15
			not sanctioned by Islam. So, they believe that it is necessary for them to purify the honor by
character.
		
00:37:17 --> 00:37:20
			So, the Father, the brother, the uncle,
		
00:37:21 --> 00:37:25
			decided they could aspire gotcha in order
		
00:37:27 --> 00:37:28
			to be notified.
		
00:37:30 --> 00:37:30
			And
		
00:37:32 --> 00:37:34
			practice known.
		
00:37:36 --> 00:37:39
			They punish me the laws vary.
		
00:37:40 --> 00:37:42
			And they get a couple of years, whatever.
		
00:37:48 --> 00:37:48
			But
		
00:37:50 --> 00:37:51
			is there such a thing?
		
00:37:53 --> 00:37:53
			Is there such a thing as
		
00:37:57 --> 00:38:12
			murder, murder, punishable by death, giving somebody whether it's your sister, your mother, your
daughter, then you are to be executed? That's all we have. But we have been associated with this
now.
		
00:38:14 --> 00:38:18
			So don't be surprised to see these discussions with others.
		
00:38:26 --> 00:38:29
			So, we have faced with
		
00:38:30 --> 00:38:31
			a variety
		
00:38:32 --> 00:38:36
			of false labels, false attacks,
		
00:38:37 --> 00:38:38
			which
		
00:38:39 --> 00:38:45
			our resolve, as I said before of media exploitation, itself,
		
00:38:46 --> 00:38:46
			which
		
00:38:48 --> 00:38:52
			oftentimes is not very exciting. So
		
00:38:53 --> 00:38:55
			the false accusations
		
00:38:56 --> 00:38:59
			by way of news, whenever the same type of
		
00:39:02 --> 00:39:02
			situation
		
00:39:04 --> 00:39:06
			around the world and what is the solution?
		
00:39:07 --> 00:39:10
			Well, we do I'm involved with media,
		
00:39:11 --> 00:39:20
			we cannot run away from the media, we do have to participate and try to bring our
		
00:39:22 --> 00:39:32
			beliefs, our concepts, our correct image to bear on the media. Of course, many of you writing your
		
00:39:33 --> 00:39:37
			report will not be interested. They won't write the way you say.
		
00:39:39 --> 00:39:41
			Every reporter besides
		
00:39:42 --> 00:39:45
			you will find out how many songs are
		
00:39:47 --> 00:39:59
			there and then try to express our views properly. So people demand support and encourage them and
utilize them to
		
00:40:00 --> 00:40:02
			Presented correctly, which is
		
00:40:05 --> 00:40:08
			exactly what happened to me actually, in Denmark,
		
00:40:09 --> 00:40:13
			where Muslim communities afraid of the media,
		
00:40:15 --> 00:40:24
			there is one where they actually didn't want to come into the next bag and then buy one from me
mentioned is actually
		
00:40:27 --> 00:40:28
			really good.
		
00:40:31 --> 00:40:39
			It's good when they are, because they are discrepancies, a separate window here and this one, this
will set
		
00:40:41 --> 00:40:41
			something up.
		
00:40:42 --> 00:40:48
			So to expose in our roles, papers etc, like to distort the image.
		
00:40:50 --> 00:40:52
			So I encourage
		
00:40:53 --> 00:40:54
			me to depress
		
00:40:55 --> 00:41:02
			community fear for brass. Because we know, there might be
		
00:41:04 --> 00:41:05
			you know, pictures of
		
00:41:08 --> 00:41:10
			people involved bombing in the
		
00:41:11 --> 00:41:12
			public center.
		
00:41:13 --> 00:41:15
			So it was a source of some
		
00:41:17 --> 00:41:18
			situation.
		
00:41:19 --> 00:41:20
			However,
		
00:41:21 --> 00:41:23
			on my way to the lecture, I will,
		
00:41:25 --> 00:41:26
			I will give them the full opportunity.
		
00:41:29 --> 00:41:34
			And so I'm not sure, which was on Islamophobia. I
		
00:41:35 --> 00:41:36
			thought,
		
00:41:37 --> 00:41:38
			oh,
		
00:41:42 --> 00:41:44
			and watch
		
00:41:45 --> 00:41:46
			was very
		
00:41:49 --> 00:41:55
			false video, accuse somebody saying anything that people are claiming. So they made a very positive
		
00:41:56 --> 00:41:58
			picture of
		
00:41:59 --> 00:42:13
			Islam in the paper. And they even said, he goes down to the summit center where I was to interview
Muslim, Danish converts, the community and myself.
		
00:42:17 --> 00:42:19
			And the Bible as a sister, they're shocked how
		
00:42:20 --> 00:42:32
			something positive No, they've never been doing it before. But the point is that Muslims that always
been running away from that, and the people here are always running away, to have something to hide.
		
00:42:35 --> 00:42:38
			So they can find it in this guy. So of course,
		
00:42:40 --> 00:42:48
			we can't run away, we have to meet the press. Although Wilson's have to be involved in
		
00:42:50 --> 00:42:57
			they have to get up by the way, also from the political policy, because decisions are being made on
a
		
00:42:58 --> 00:43:02
			Muslim society, whether they're driving situation online.
		
00:43:04 --> 00:43:09
			So where they find candidates that are openly seeking
		
00:43:10 --> 00:43:15
			and other candidates that are moderate in this region and supportive or whatever support
		
00:43:17 --> 00:43:22
			wants to go with appear to look out for their interests,
		
00:43:24 --> 00:43:25
			it is necessary
		
00:43:26 --> 00:43:39
			to be involved, because if they don't get involved, and then the party or the parties come in, that
have very negative attitudes towards sources, and
		
00:43:40 --> 00:43:41
			then most of them
		
00:43:42 --> 00:43:43
			are
		
00:43:44 --> 00:43:47
			they brought upon themselves. So
		
00:43:48 --> 00:43:53
			this is something necessarily a strategy in order to deal with
		
00:43:54 --> 00:44:00
			problems if you're faced with faces today. However, here in
		
00:44:02 --> 00:44:03
			that
		
00:44:05 --> 00:44:10
			where we are faced with some of the issues that I spoke about,
		
00:44:12 --> 00:44:12
			Muslims
		
00:44:14 --> 00:44:14
			elsewhere,
		
00:44:16 --> 00:44:18
			we do have our own set of problems.
		
00:44:19 --> 00:44:23
			There is turmoil within our own society
		
00:44:25 --> 00:44:27
			and the turmoil
		
00:44:28 --> 00:44:32
			that rests on the same
		
00:44:33 --> 00:44:40
			issues that exist externally, but it just manifests in a different form.
		
00:44:42 --> 00:44:43
			There is
		
00:44:45 --> 00:44:46
			a culture
		
00:44:48 --> 00:44:48
			a level
		
00:44:50 --> 00:44:53
			of what we may call culture, this lab
		
00:44:54 --> 00:44:58
			which dominates the truth.
		
00:45:03 --> 00:45:04
			Not only
		
00:45:11 --> 00:45:11
			this
		
00:45:12 --> 00:45:18
			is widespread in the society actually is widespread across the world.
		
00:45:20 --> 00:45:21
			As a result of a
		
00:45:23 --> 00:45:24
			negative
		
00:45:25 --> 00:45:30
			expression or negative practices have emerged.
		
00:45:32 --> 00:45:37
			Among the evil that we may find here
		
00:45:39 --> 00:45:39
			is
		
00:45:41 --> 00:45:42
			the challenge
		
00:45:43 --> 00:45:43
			of
		
00:45:45 --> 00:45:46
			universalism
		
00:45:48 --> 00:45:57
			where all Muslims are won in the United States delete this one
		
00:45:59 --> 00:46:00
			and make it worse we heard.
		
00:46:04 --> 00:46:05
			Besides
		
00:46:06 --> 00:46:18
			that the law speaks about dividing human kind of information and tries to know each other aspiring
writers like to see a law in a situation
		
00:46:19 --> 00:46:24
			not to despise each other. Because, in the sight of God,
		
00:46:26 --> 00:46:30
			the most notable of those who are in fact, the most.
		
00:46:34 --> 00:46:35
			However,
		
00:46:37 --> 00:46:40
			when knowledge of Islam becomes
		
00:46:42 --> 00:46:46
			people reverse to tribal
		
00:46:48 --> 00:46:52
			tribalism, which manifests itself
		
00:46:53 --> 00:46:57
			as a form of racism, which is now entered into
		
00:46:58 --> 00:47:00
			society here
		
00:47:03 --> 00:47:06
			where people are looking at each other,
		
00:47:07 --> 00:47:09
			probably perspective of
		
00:47:10 --> 00:47:11
			India in
		
00:47:12 --> 00:47:12
			Africa.
		
00:47:14 --> 00:47:16
			And Islam is just Muslim.
		
00:47:17 --> 00:47:20
			Yeah, roots maybe from this place.
		
00:47:22 --> 00:47:25
			But, in the end, we all came from
		
00:47:27 --> 00:47:29
			an advocate from just a
		
00:47:32 --> 00:47:41
			pilgrimage, where he called the builders together, and I told him that there was no superiority
		
00:47:42 --> 00:47:43
			of an article
		
00:47:46 --> 00:47:47
			black or white.
		
00:47:50 --> 00:47:51
			That is you're
		
00:47:53 --> 00:47:53
			in
		
00:48:00 --> 00:48:01
			love.
		
00:48:02 --> 00:48:03
			This is where I choose
		
00:48:05 --> 00:48:07
			everything else?
		
00:48:10 --> 00:48:17
			False evil, solar solar farms, I would say when starting tribalism
		
00:48:22 --> 00:48:22
			because
		
00:48:25 --> 00:48:26
			each always
		
00:48:27 --> 00:48:30
			destroys the true bonds of brotherhood
		
00:48:32 --> 00:48:32
			of humanity.
		
00:48:34 --> 00:48:38
			So Islam is opposed to this way.
		
00:48:40 --> 00:48:50
			And if you look back in history, to Spain, we spoke about Spain was ruled by Muslims for 700 years.
If we go back and look to see why
		
00:48:53 --> 00:48:54
			you will find
		
00:48:56 --> 00:48:58
			a stray away from their
		
00:49:01 --> 00:49:03
			ugly head rows.
		
00:49:04 --> 00:49:06
			distinction is between Arabs and Africans.
		
00:49:10 --> 00:49:14
			taking hold of the more
		
00:49:15 --> 00:49:22
			fertile area is the major cities, relegating African
		
00:49:23 --> 00:49:25
			origin rules to
		
00:49:28 --> 00:49:29
			my cities.
		
00:49:30 --> 00:49:31
			And
		
00:49:32 --> 00:49:37
			we're not cynical, and you were allowed to name
		
00:49:39 --> 00:49:40
			everybody else.
		
00:49:45 --> 00:49:46
			It is against
		
00:49:48 --> 00:49:54
			DJs and we do need community to weed out
		
00:49:55 --> 00:49:56
			all this
		
00:49:58 --> 00:49:59
			we need to know
		
00:50:00 --> 00:50:03
			This is in fact, this is leading to a law
		
00:50:06 --> 00:50:07
			demands or lawsuits against it.
		
00:50:09 --> 00:50:16
			And Islam, Muslims will never succeed as long as it remains alive.
		
00:50:21 --> 00:50:24
			So the Muslim world in
		
00:50:28 --> 00:50:28
			general,
		
00:50:31 --> 00:50:33
			is that ignorance
		
00:50:37 --> 00:50:40
			that Muslims don't really
		
00:50:44 --> 00:50:45
			engage in a variety
		
00:50:47 --> 00:50:52
			whether it's in the name of terrorism, whether it's in the name of honor,
		
00:50:54 --> 00:50:55
			which our heads
		
00:50:56 --> 00:51:01
			and keep them down, because they cannot rise
		
00:51:02 --> 00:51:06
			to play the role that they should
		
00:51:09 --> 00:51:14
			1.5 women people have something to say, but it can't be
		
00:51:15 --> 00:51:17
			because the smartphone by
		
00:51:20 --> 00:51:22
			ignoring classes,
		
00:51:23 --> 00:51:24
			common it
		
00:51:25 --> 00:51:29
			lands in our communities around the world.
		
00:51:34 --> 00:51:38
			In spite of all of that, the picture isn't a gloomy picture.
		
00:51:39 --> 00:51:44
			Because we all in the last 30 years, there's
		
00:51:47 --> 00:51:53
			a spread of knowledge, grammar, knowledge, knowledge
		
00:51:54 --> 00:51:55
			has
		
00:51:56 --> 00:51:57
			gone.
		
00:51:58 --> 00:52:04
			So, we find the way to job something which 3040 years ago
		
00:52:06 --> 00:52:08
			in different parts of the world.
		
00:52:09 --> 00:52:10
			Now, it was become
		
00:52:12 --> 00:52:19
			obvious symbol, but it is one that the ride or Sonic banking, for example,
		
00:52:20 --> 00:52:29
			were also separated themselves from the insurance banking system just accepted that it was and dealt
with it in a way which is of course, fertility
		
00:52:31 --> 00:52:32
			alternatives
		
00:52:34 --> 00:52:39
			besides banking, which was scoffed at in the beginning, when
		
00:52:40 --> 00:52:43
			the Muslim economists are proposing banking
		
00:52:48 --> 00:52:49
			backing
		
00:52:53 --> 00:53:03
			away, however, today Harvard University, there is a chair for Islamic banking and economics.
		
00:53:05 --> 00:53:08
			major banks of the West Citibank Bank of
		
00:53:09 --> 00:53:17
			Islamic window is where they say Islamic economic products.
		
00:53:20 --> 00:53:26
			Welcome back. So this is all of the way.
		
00:53:29 --> 00:53:31
			So the future is bright.
		
00:53:32 --> 00:53:37
			But it requires our own efforts here to know
		
00:53:39 --> 00:53:42
			to understand this correctly, and to apply
		
00:53:46 --> 00:53:48
			it Why
		
00:53:50 --> 00:53:56
			would you go we need to establish the Islamic online university
		
00:53:58 --> 00:54:04
			in order to make authentic knowledge on Islam available on a global scale
		
00:54:06 --> 00:54:07
			within four years,
		
00:54:10 --> 00:54:12
			my university went from zero students
		
00:54:14 --> 00:54:16
			to 45,000.
		
00:54:18 --> 00:54:19
			From our
		
00:54:21 --> 00:54:26
			reported earlier figures, these are the current figures
		
00:54:27 --> 00:54:30
			199 different countries,
		
00:54:32 --> 00:54:33
			three countries in the world.
		
00:54:35 --> 00:54:38
			me this university
		
00:54:40 --> 00:54:42
			offering courses for free or tuition.
		
00:54:46 --> 00:54:53
			The university with the most diverse student body, of any university in the world.
		
00:54:58 --> 00:54:59
			of the
		
00:55:00 --> 00:55:07
			No internet University's online universities, University of Phoenix,
		
00:55:08 --> 00:55:09
			US
		
00:55:10 --> 00:55:11
			external
		
00:55:13 --> 00:55:17
			control used to promote students study around 70 to 80.
		
00:55:21 --> 00:55:26
			Where students come from all over the world to study there, they should all
		
00:55:29 --> 00:55:32
			University as 100.
		
00:55:39 --> 00:55:40
			Why?
		
00:55:42 --> 00:55:44
			Because, first and foremost
		
00:55:52 --> 00:55:56
			secondly, it's primarily Muslim. So we have been studying
		
00:55:58 --> 00:56:01
			primarily Olson, and Muslim, everywhere,
		
00:56:03 --> 00:56:05
			anywhere in the world.
		
00:56:06 --> 00:56:09
			Just this last summer, I was
		
00:56:11 --> 00:56:13
			visiting a good friend of mine.
		
00:56:14 --> 00:56:22
			And they just come back from a trip to the northern circle, the Arctic Circle,
		
00:56:23 --> 00:56:31
			were visited the mall, which is the farthest north of anywhere, inside
		
00:56:33 --> 00:56:40
			any raw images, you know, PowerPoint presentation shows me off as chemo
		
00:56:46 --> 00:56:47
			Muslim.
		
00:56:52 --> 00:56:54
			But the reality is
		
00:56:55 --> 00:56:56
			virtually everywhere.
		
00:56:58 --> 00:57:07
			This huge, diverse student base anyway, the point is that this is an opportunity for you to
		
00:57:08 --> 00:57:09
			learn autism,
		
00:57:10 --> 00:57:21
			free, tuition free during the VA courses. diploma courses are all free. You're welcome to join and
to learn.
		
00:57:23 --> 00:57:38
			So that the overall situation of Muslims here in Guyana can change. The model of Islamic law
University is changing the nation through education.
		
00:57:39 --> 00:57:44
			But this is where real change the lives of people become educated in
		
00:57:46 --> 00:57:56
			their lives. And according to the teaching and movie production lines, they will play a positive
role in the society.
		
00:57:58 --> 00:58:00
			They will not be known for drugs and
		
00:58:02 --> 00:58:05
			other evils.
		
00:58:06 --> 00:58:14
			Because this Islamic Society holds as its highest goals.
		
00:58:16 --> 00:58:22
			Human moral values established establishment of morality in society.
		
00:58:25 --> 00:58:25
			We tend
		
00:58:28 --> 00:58:31
			to prefer the highest of moral character.
		
00:58:32 --> 00:58:34
			And you said you're also
		
00:58:36 --> 00:58:36
			right.
		
00:58:37 --> 00:58:39
			Good character.
		
00:58:40 --> 00:58:40
			We hear
		
00:58:49 --> 00:58:50
			a lot of evil.
		
00:58:53 --> 00:58:53
			The prayer
		
00:58:55 --> 00:58:56
			there's a lot of
		
00:58:58 --> 00:59:00
			a lot of evil speech
		
00:59:02 --> 00:59:06
			that is supposed to change our behavior. But it doesn't.
		
00:59:10 --> 00:59:12
			Why are we still iffy?
		
00:59:14 --> 00:59:19
			Why? Because we're obviously not afraid. The prayers
		
00:59:21 --> 00:59:22
			were made our own version.
		
00:59:23 --> 00:59:29
			Why would she I'm conscious of what we're saying and what we're doing. We're just going through the
motions.
		
00:59:35 --> 00:59:38
			And of course, that prayer will not change any
		
00:59:39 --> 00:59:42
			rituals will not
		
00:59:43 --> 00:59:45
			make anything better.
		
00:59:46 --> 00:59:52
			When combined with it, understand understanding on the side and goal.
		
00:59:54 --> 00:59:57
			Then it can bring about change.
		
00:59:58 --> 00:59:58
			So
		
01:00:01 --> 01:00:04
			As I say, the future is not
		
01:00:05 --> 01:00:05
			just
		
01:00:08 --> 01:00:12
			the knowledge that is spreading more and more people are becoming conscious aware of it.
		
01:00:14 --> 01:00:24
			To find more young people in the market today, go back two years and masorti only old people when
they're on the old people and
		
01:00:29 --> 01:00:29
			young people
		
01:00:31 --> 01:00:35
			live a happy life enjoy the things that are not allowed to
		
01:00:37 --> 01:00:39
			be gone come by Raj give me
		
01:00:42 --> 01:00:42
			diacetate
		
01:00:44 --> 01:00:44
			of course in
		
01:00:45 --> 01:00:50
			such a way of treating divisions, error
		
01:00:53 --> 01:00:54
			is of no use
		
01:00:55 --> 01:00:57
			agenda. That way, it's not
		
01:00:59 --> 01:01:00
			for play again.
		
01:01:04 --> 01:01:04
			So
		
01:01:07 --> 01:01:08
			I would like to
		
01:01:09 --> 01:01:11
			remind you, that we do have
		
01:01:13 --> 01:01:20
			which bomb comes in trying to stay positive and optimistic seeking knowledge is obligatory
		
01:01:23 --> 01:01:24
			knowledge
		
01:01:25 --> 01:01:27
			as well as knowledge of the world in
		
01:01:30 --> 01:01:37
			the back of the box is about, hey, we're not in the best of us are those who are most beneficial.
		
01:01:39 --> 01:01:45
			So cells need to return to that role of society becoming beneficial
		
01:01:47 --> 01:01:56
			to the overall growth, development and progress of society. There are
		
01:01:57 --> 01:01:57
			a lot
		
01:01:58 --> 01:01:59
			more side
		
01:02:01 --> 01:02:01
			effects