Bilal Philips – In the Names of Allah – 30 – al-‘Alee, al-A’laa, and al-Muta’aal

Bilal Philips
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The conversation covers the importance of the creator and the three Divine brand, Ali Mallaby, in the creation of the universe. The speakers emphasize the need to find one's own success and contribute to the Muslim culture, as well as learning the language of Islam and finding hope in times of distress. The importance of learning to control one's behavior and finding the right balance between personal and cultural is emphasized, as well as the need to correct mistakes and avoid over expressing one's feelings or thoughts.

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			Salam Alaikum warahmatullahi wabarakatuh
		
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			I'd like to welcome you to the 30th session
		
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			in which we'll be looking at three names.
		
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			And as is our usual practice
		
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			we're welcoming our students,
		
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			visitors,
		
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			followers,
		
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			etc.
		
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			Beginning with sisters Amoeba Hartman
		
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			will give salaams
		
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			Wireless walaikum salam,
		
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			Sr rasheeda Abdul Rashid and sister Hartman was
		
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			sending us alarms from greyton Germany.
		
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			hope I'm pronouncing that right.
		
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			Sister Rashida
		
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			from I
		
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			think it was Virginia
		
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			and she's giving salaams and apologizing that she won't be able to attend
		
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			the
		
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			due to schedule change in
		
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			her situation, but she'll be watching them on YouTube, later. Baraka Lafayette of
		
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			Columbus, that's Buhari Abubakar from Germany giving salaams Madeira tajudeen walaikum salam
		
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			mentioning that we have nearly completed half of the names
		
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			well, sha Allah
		
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			we will see
		
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			we have two thirds remaining maybe we're on the way towards half
		
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			and
		
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			she is requesting that I write more books so we can have more live sessions. inshallah.
		
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			Nice thought
		
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			or maybe what I'll do is there's a number of books that are already prepared that should have been
published
		
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			years ago
		
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			which I intend to see published. I will turn them into live sessions in the meantime.
		
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			Good idea.
		
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			Omar, make a note of that.
		
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			Fight Salli.
		
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			Wa Alaykum Salaam
		
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			and yes, we all make dua for our Palestinian brothers and sisters.
		
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			And for all of us to be protected from Corona
		
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			and have the last word here that your own illness was just an intestinal infection and fever and it
wasn't Corona Alhamdulillah Allah protect you and your family.
		
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			Ziad Asha walaikum salam
		
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			from occupied Kashmir
		
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			and the SME in his smile from South Africa why they called Salaam asmall.
		
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			baggu re
		
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			asking if this IOU in Pakistan, yes. The our representative in Lahore and we have student committees
in Islamabad and Karachi as well as Lahore
		
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			so you can reach out to the rep there in Lahore, brother Oh, man, all the
		
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			inshallah
		
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			todich Abdullah dude
		
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			Why alaikum Salaam
		
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			mentioned that he's studying in one of his classes is studying my book also the tafsir
		
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			with Chef Abu Toba
		
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			was in Turkey as far as I know, he moved to Turkey from the US and shala hopefully the course is
beneficial
		
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			if Davidson from Ohio USA why they come Salaam Tarik Abdullah dude
		
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			from the USA
		
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			we also have
		
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			alaikum Salaam from ultimate explorer didn't identify
		
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			the name but anyway, Allah bless you.
		
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			With that since we started late. We'll move straight on into the next segment
		
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			which is
		
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			our session
		
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			barakallahu li calm
		
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			hamdu Lillahi Rabbil alameen wa Salatu was Salam O Allah Rasool al Karim wala Ali he was happy woman
standing maybe sooner t laomi day
		
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			or praise is due to Allah And may Allah peace and blessings be on the last prophet muhammad
sallallahu alayhi wa sallam and and all those who follow the path of righteousness until the last
day.
		
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			This is session 30 in which we'll be looking at three names a Lally, Allah, and Al Mahal.
		
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			The transcendent, the most high
		
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			names number 4243 and 44.
		
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			The Quranic location for the Divine Name, Ali
		
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			is mentioned eight times there are eight locations in the Quran word can be found among them.
		
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			For her coolin
		
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			falou Mullah Ali Al Kabir
		
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			so the judgment is with Allah the Most High the grand
		
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			and
		
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			for
		
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			Allah Allah, it's mentioned twice in the Quran.
		
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			The beginning of surah Allah first verse, some businessmen have begun Allah, glory be to the name of
your Lord on high.
		
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			The Divine Name, Elmo doll is mentioned only once in the crime.
		
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			That is in Surah rod, verse nine. Ali Mallaby was Shahada, Al Kabir Ruth mootai.
		
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			In terms of its meaning, linguistically, these three Divine Names Allah Ali and Allah and Allah tala
come from the tri literal route, fine lamb Wow.
		
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			And they are derived from the verbal noun or Lu or Lu one, which, according to Arab grammarians is
said to have four basic meanings. The first meaning is to be high, lofty, and exalted. And to
ascend,
		
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			the second meaning is to overcome and to overwhelm. The third is to advance and to exceed
		
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			and the fourth meaning is to be eminent
		
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			everywhere.
		
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			derivatives of this route 70 appear 70 times in the Quran in 14 different forms. Examples can be
seen in
		
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			phyla that is Exalted is He
		
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			the halo come
		
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			It's time to overcome our new one haughtiness, and a lien, the upper top and uppermost.
		
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			relative to a lot of these three Divine Names and Ali and Allah and dal mean, that he alone
possesses loftiness. In both in both his essence and in His attributes, which is far above any
imperfections, he is above his throne, and exalted above the whole of creation
		
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			is beyond any thoughts, limits and ideals, ideas of his creation
		
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			is sublime.
		
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			And above all existence, due to his might and perfection.
		
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			human minds are unable to grasp his loftiness and its greatness, and our intellects are incapable of
conceiving His perfection.
		
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			We should note that some Muslim thinkers, scholars and philosophers, influenced by Greek philosophy
have denied these three Divine Names and their core attributes of transcendence called Aloo. Because
they felt that it limits Allah to a location,
		
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			they created a descriptive rule to replace these Divine Names and their core attribute.
		
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			They claimed
		
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			that Allah is not absent from any place, while being in every place.
		
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			Like men who McCann will who have equaled him again, this is a rule which they set to take the place
of these Divine Names.
		
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			In simpler terms, this rule meant Allah is everywhere and in everything
		
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			eminent
		
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			and omnipresent.
		
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			However, the core divine attributes of transcendence, when used to describe a law refers to the
fundamental belief that a law is above and beyond this creation, is neither enclosed by the
creation, nor is any part of the creation above him in any way,
		
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			is neither a part of the creative world, nor is the created world a part of him. In fact, his being
is totally distinct and separate from his creation, is the creator of the universe, and its contents
and, and their contents are all a part of his creation. However, his attributes function without
restriction, throughout his creation, he sees, hears and knows all, and he is the prime cause of
whatever happens in the universe. Nothing happens anywhere, anyhow, or at any time without his will.
		
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			There are in fact, two distinct, separate entities, the creator and the created, the infinite and
the finite.
		
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			Now, the significance
		
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			of this point which is raised here, is that prior to the arrival of Islam in its final form,
humankind and the jinn had strayed far away from the implications of this noble attribute.
Christians claim that Almighty God Allah had become flesh and blood, and had come to the earth in
the form of a man, Prophet Jesus, and was killed on a cross by his enemies.
		
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			The Jews before the time of Jesus had also claimed in their scriptures that are law came down to
earth, in the form of a man and was pinned in a wrestling match with Prophet yaku prophet Jacob.
		
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			For many centuries, the Persians also regarded their kings as Gods endowed with all of our laws,
attributes, and consequently worship them directly. The Hindus believed in Brahman, the Supreme
Being
		
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			They believed that he was in every place and in everything. So they ended up worshipping countless
gods, in the forms of human beings, even animals as personifications of Brahman.
		
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			Now the danger of this imminent concert concept or eminence called concept, on the basis of the
false attributes of God being everywhere. Some claim that God was more in humans than in animals,
vegetation and minerals logically, on that basis, some claim that God was more in them than in the
rest of humans, either by following the indwelling of Allah and man, or by it, he had complete
unification of the human soul, with the laws so called soul
		
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			among Muslim people of the ninth century, a deranged domestic and so called Saint by the name of
Allah her lodge openly declared that he and a law were one.
		
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			No se writes a breakaway money. Shiite sect of the 10th century claimed that Prophet Mohammed Salim
son in law, Ali, even I've been told him was a manifestation of Allah.
		
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			And another breakaway Shiite sect of the 11th century called the Jews were still around claim that
the fourth image Shiite Calif and how can be umbrella was the last incarnation of God among men.
		
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			empanada be another so called Sufi saint of the 13th century,
		
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			exhorted his followers in his poetry, to pray to themselves and not to anything outside of
themselves, because he believed that God was inside man, all men, all human beings, it may be
concluded that the belief that Allah is everywhere is extremely dangerous, primarily because it
encourages, defends and rationalizes the great sin in a lot of sight,
		
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			the greatest sin in a lot of sight, that is the worship of his creation.
		
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			So when you approach a Hindu and you try to discuss with them, you know, why are you worshiping this
up this idol?
		
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			They say we're not worshiping the idol. That's the more philosophical ones among them, they will say
we're not worshipping the idol. We're worshiping God who is present in the idol when we worship it.
		
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			So that's the rationale. Now, moving on to the application of this noble name, set,
		
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			lolly and Allah and Allah Tal,
		
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			Imam Ibn, but Paul had set for us four principles.
		
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			The first of which is to adopt the attribute, and the name where applicable,
		
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			the meanings of these Divine Names. These three Divine Names are Lally, Allah, Allah and
		
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			are beyond human imitation and application in any way.
		
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			However, we may adopt these Divine Names by worshipping a lot based on what the prophets Allah has
told us to do, regarding his transcendence. For example,
		
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			we can make use of the last third of the night the browser Sallam informed us that Allah Allah Ali,
descends to the lowest heaven each night. So we should make special use of this time for prayer. As
tahajjud process alum said, The Lord descends every night to the lowest heaven.
		
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			When 1/3 of the night remains,
		
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			he says,
		
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			who will call upon me that I'm answering
		
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			will ask of me, that I may give Him and who will seek my forgiveness, that I may forgive him.
		
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			Most of us are concerned about a law not answering our prayers. Yet we have this open invitation
from a lot each night, each and every night to have our prayers
		
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			Guaranteed an answer. We only have to sacrifice some sleep, and sincerely turned to him in focused
solitude is not a deal worth making with a law who never breaks his promise.
		
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			We can also apply the names by rejecting pride and superiority.
		
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			We apply these names in our lives by not placing ourselves above others and considering ourselves
superior due to worldly gifts which Allah gave us, on earned, we didn't earn them
		
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			as that lofty position is the permanent position and status belonging to Allah although
		
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			we cannot do anything except through the power of Allah matar
		
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			and everything that we have have comes from him.
		
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			In fact, our position as an opposition with Allah, Allah, Allah, Allah Allah is determined by solely
one crucial factor. The level of our taqwa that consciousness and righteousness, which we spoke
about in previous names, in Surah, 100.
		
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			Allah
		
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			emphasized emphasize that point, calling on humankind, to recognize that He created us into male and
female as a blessing, and made us people and peoples and tribes in order that we may know each
other.
		
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			And then it closed off at verse, verse 13, saying, in our grammar command, the loi at the top of
		
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			the law, I Li moon Kabir, indeed the most noble among you, in the sight of Allah is the most God
fearing.
		
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			Indeed, allies all knowing,
		
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			all aware.
		
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			So we should never place ourselves above others, because of our wealth, intelligence looks or
lineage. We worship Allah Most High through these Divine Names by using our superior positions to
help and guide all those below us. As Allah and Allah, the Most High supervises and monitors helps
and guides us all. We should do the same for those who are below us. There is no such thing there is
no such a not there is not so much that each and every one of us can cannot do for the oma.
		
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			We all can play a part in benefiting the oma and human civilization. We just need to find what it is
that we can contribute.
		
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			And like, Holly, we can benefit others with the laws permission.
		
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			I always tell young and old Muslim audience is that if, when I was born in Kingston, Jamaica, I
Christian parents were told that their son would grow up to become a Muslim scholar who would write
more than 50 books on Islamic topics and set up a mega University online with over half a million
registrants and have over 7 million followers on Facebook and be listed in the Jordanian journal of
the 500 most influential Muslims in the world. They would have laughed
		
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			and laughed and laughed and said that that would be totally impossible.
		
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			My parents were Christians. I was pissed I was a baptized person, I was
		
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			born a Christian. However, Allah Allah Mittal can make the impossible possible. Whenever, wherever
and however he wishes. We all have a part to play. And Allah Allah Ali has placed some of us over
others just for this purpose.
		
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			And he said,
		
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			Well, well
		
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			Lizzie jellico Holly fan out, color fill out all of our local folk about the Rajat Leah Blue acoem
FEMA attack,
		
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			and it is he was made us successors on earth, and has raised some of you above others in degree of
rank, that he may try you through what he has given you.
		
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			It is all a part of the tests of this life.
		
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			As the last word Allah told us of a Hasidic Jew, Anima holla, na Kumar, Bertha wanna come, Elena,
LA, todo john,
		
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			do you think we created you in vain, and that you would not be brought back to us?
		
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			It is,
		
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			in the realization of the existence of the test, that each and every one of us can find something to
contribute, regardless of our position in life. We only have to realize this test, and to realize
the reason behind a law placing us in different levels.
		
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			Once we have grasped that, then we contribute.
		
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			We have contributed obviously, according to
		
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			our own station,
		
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			we don't have to say
		
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			if only I had
		
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			the wealth of Bill Gates, I would do this and I would do that and I'll do the other for the Muslim
world. For the oma, I would do wonders, if only I had.
		
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			No, we don't have to say that. You look at what you do have and do wonders with what you have.
		
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			Because Allah knows best. If you got the wealth of Bill Gates,
		
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			you wouldn't do any of it.
		
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			The second principle of immutable
		
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			was to confirm were unique and inapplicable.
		
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			We can practically confirm the uniqueness of these three attributes a lolly an island and Mittal to
Allah by being their intellectual, psychological and emotional opposites.
		
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			Along with trying not to be hot, we can also strive to be its opposite. humble.
		
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			Among the good manners believer may adopt his humble submission to the glory of Allah Ali. We should
train ourselves to submit as completely as possible to him
		
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			and place no one or not no thing above him in our daily lives. We must use our Ramadan lessons to
fight our desires and train ourselves to show patience and gratitude in all situations for the sake
of Allah Ali.
		
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			As the prophet SAW Solomon said mantova Lila, Rafa Omar, whoever humbles himself before Allah, Allah
will elevate him.
		
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			Manta wa inna Rafa.
		
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			Practically, we can physically put ourselves in the position of humility, most beloved by Allah and
closest to Allah. And that is, ensued, according to the province As salam were closest to Allah.
		
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			The highest Allah Allah, when we are introduced, which is the lowest position we can possibly put
ourselves in. And that is why the main
		
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			Sunitha for sujood is Suhana Rob Bell, Allah, glory be to my Lord on high
		
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			which should again be said properly and will with full reflection. As we said before, when we spoke
about Subhan Allah we allowed him we looked at the name of Allah allow them similarly, we mentioned
them to that sort of how neurobiol Allah should not turn into spider spider spider or not
		
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			This is an insult to a loss.
		
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			So should say it. So perhaps Rob bl
		
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			say it and be able to reflect on it.
		
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			Consequently, we should take advantage of the daily opportunities, we have to benefit from the great
rewards which Jude carries the browser solemn tortoise prostrate much
		
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			often because there is no Muslim, that prostrates to Allah, except that Allah raises him by a degree
in paradise for it and forgives him as in
		
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			this is authentically reported by Imam Malik humble is mustard
		
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			was straight much
		
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			in prayer.
		
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			Out of prayer, it's so dude I sugar
		
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			because there is no Muslim, that prostrates to Allah accept except that Allah raises him by a degree
in paradise
		
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			because of it and forgives him for us in
		
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			the more times that we prostrate, or the longer we spend into Jude, without abandoning the rule of
following the amount when we're in congregational prayer, the more we raise our ranks in Paradise,
until we reach the highest level, genital feldhaus. In sha Allah. This is where Prophet Muhammad SAW
Salah will reside
		
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			and it is the roof or the roof of this magnificent level is the throne of Allah and Ali himself
subhana wa Tada.
		
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			However, we must make sure that we don't just prostrate with our bodies. But more importantly, that
we prostrate with our minds, our hearts and our souls with full humanity.
		
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			The third principle of even batal is to find hope where there is a promise in the Divine Names. And
these Divine Names are lolly and Allah.
		
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			While seeming on one hand to distance us from a law distance or law from us being Most High, on the
other hand, they are countered by other divine attributes which we'll be looking at which focus on a
loss of absolute closeness, which nothing can come between.
		
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			So a lot of Sparta Allah is high, yet close. Sometimes we become so absorbed with life stress or
grief that we forget that Allah Allah
		
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			who is above everything is at the same time the closest to us. Allah reminded us of his close to
saying
		
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			well after the Silicon Valley in Santa when Allah Mamata was with to be here enough laughs
		
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			when
		
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			la he made the hublin worried
		
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			and I have already created humankind. I know what their souls whisper to themselves, for I'm closer
to them than their juggler. veyts.
		
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			If we take this literally implies that the lies within us but this is not the meaning based on all
that we know of Allah. Such a meaning supports the idea of worshiping Allah in everything in all of
his creation, etc.
		
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			And it's not a part of correct Islamic belief or theology.
		
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			In times of hardship, we should know that Allah is the supreme creator above the Throne. But at the
same time, he's the only one who knows exactly what we're doing.
		
00:34:33 --> 00:34:41
			So we should tell him all that we feel and beg him to help us battle with our trials.
		
00:34:43 --> 00:34:45
			We should also
		
00:34:47 --> 00:34:48
			worship Allah,
		
00:34:49 --> 00:34:50
			Allah Lally.
		
00:34:52 --> 00:34:53
			In such a way
		
00:34:54 --> 00:34:58
			that we can find hope in our times of despair.
		
00:35:00 --> 00:35:03
			We should know that we're not supposed to lose hope
		
00:35:05 --> 00:35:09
			of receiving the mercy of Allah and Allah.
		
00:35:11 --> 00:35:18
			As such a spiritual act is clearly a common thought of those who disbelieve in God.
		
00:35:19 --> 00:35:21
			Allah law most high already said,
		
00:35:22 --> 00:35:23
			a lot a
		
00:35:24 --> 00:35:32
			mirage Allah, in no lie so Mirage and lie, Ill powerful kaffee rule.
		
00:35:34 --> 00:35:36
			Do not despair,
		
00:35:37 --> 00:35:47
			relief coming from Allah. Indeed, no one despairs or relief coming from Allah except the
disbelieving people.
		
00:35:49 --> 00:35:57
			However, Satan often tricks us into another kind of despair, that is despair in ourselves.
		
00:35:58 --> 00:36:03
			Can we remember ourselves, saying at some time
		
00:36:04 --> 00:36:13
			or another, I will never change, or I will never be able to do this. So why even bother to try
		
00:36:15 --> 00:36:19
			about others, they will never change
		
00:36:20 --> 00:36:26
			such statements or open doubts about the power of a law. And
		
00:36:28 --> 00:36:32
			when we say there is no way that a law will ever forgive me,
		
00:36:34 --> 00:36:43
			I'm doing so many bad things. We're actually lowering a law may be exalted to human standards of
forgiveness.
		
00:36:44 --> 00:37:14
			So next time, we have that sinking feeling, that we cannot change a certain habit, or we repeatedly
keep committing the same sin over and over again. We should call on a law of Medina and ask him to
assist us with an unshakable belief in his loftiness over all hurdles, and his infinite ability to
help us change no matter what situation where,
		
00:37:15 --> 00:37:26
			as Abu huraira quoted Providence as Allah saying, for the law, and to move to Luna will Java color
law being certain of his response?
		
00:37:28 --> 00:37:44
			But while mo and the law realize that he will do on the call been often in law, but know that a law
will not answer his application, from a negligent and heedless heart?
		
00:37:46 --> 00:37:48
			So we should ask Allah,
		
00:37:49 --> 00:37:53
			Allah, Allah, Allah, Allah, Allah to
		
00:37:56 --> 00:38:15
			ask him for the highest level, in Paradise, the ultimate we can ask him for paradise. But don't stop
there. Ask him for the highest levels of progress. I'll feel down salada right under the throne of
Lodi
		
00:38:16 --> 00:38:32
			private sauce, Elon said, when you ask him, Allah asked him for alpha dollars, for it is in the
middle of paradise. And it is the highest part of Paradise and above it is the throne of the Most
Merciful.
		
00:38:33 --> 00:38:37
			And from it the rivers of Paradise spring forth.
		
00:38:39 --> 00:38:42
			So we should call on
		
00:38:43 --> 00:38:44
			Allah
		
00:38:45 --> 00:38:46
			the Most High
		
00:38:48 --> 00:38:51
			and not hold back in our prayers.
		
00:38:53 --> 00:39:10
			Allah loves it. When we are insistent in our prayers, unlike human beings, when people call on you
and they constantly insistent calling and calling and calling, you know, you get bored.
		
00:39:12 --> 00:39:21
			You know, you've heard enough. You don't want to see them anymore. This is not a lot. Last one, but
I love that we turn to him
		
00:39:23 --> 00:39:27
			and repeatedly call on you sincerely
		
00:39:28 --> 00:39:29
			for his help.
		
00:39:32 --> 00:39:33
			The fourth
		
00:39:34 --> 00:39:47
			principle of even ba Paul is to have fear where there is a warning in the names. These Divine Names
define for us where a law should be in our lives
		
00:39:49 --> 00:39:59
			is if he is not there. Then we should fear a wretched life ahead of us. As a law said, Oh man, our
other and decree
		
00:40:00 --> 00:40:07
			For in the level my schatten banca we're not sure who your multi Amati Arma
		
00:40:09 --> 00:40:14
			and whoever turns away from my remembrance will have a depressing life.
		
00:40:16 --> 00:40:21
			And I will gather them on the Day of Resurrection, blind.
		
00:40:25 --> 00:40:29
			So what is the option here we have to prioritize?
		
00:40:30 --> 00:40:32
			is Allah really
		
00:40:34 --> 00:40:38
			Allah, Allah and tal in our lives?
		
00:40:39 --> 00:41:00
			We can easily find out by looking at where the deeds he lovingly wants us to carry out like Salah
are on our list, our daily list? Do we fit our daily prayers around our daily activities? Or life
activities? delaying them or forgetting to pray them?
		
00:41:01 --> 00:41:06
			Or do we put our daily prayers first, above anything else?
		
00:41:08 --> 00:41:14
			As opposed to as Adam informed us that the best prayers are those done at the beginning of the time?
		
00:41:15 --> 00:41:23
			Or do we finish watching our favorite TV show? And then see if we have time left for reading the
Quran?
		
00:41:24 --> 00:41:29
			Or does reading the Quran even come to our minds outside of Ramadan?
		
00:41:31 --> 00:41:39
			Do we start our day by checking the messages on our phones or be are by reciting from the book of
Allah Allah.
		
00:41:41 --> 00:41:55
			We should test our daily schedule for acts of worships don't have priority, change it and we will
see how blessed productive and peaceful he will soon begin to feel.
		
00:41:56 --> 00:42:07
			We should start and end our days by reciting the Quran. Quran Algol Allah, Allah Ali, and
		
00:42:10 --> 00:42:13
			now close our session. Today's session
		
00:42:14 --> 00:42:19
			calling on a lie using these names or lie Yeah, I Li
		
00:42:20 --> 00:42:22
			Yeah, yeah.
		
00:42:24 --> 00:42:34
			Help us to prioritize you in our lives to keep you transcendent above everything. We hold dear and
precious.
		
00:42:36 --> 00:42:37
			Yeah, I'm gonna die.
		
00:42:38 --> 00:42:49
			Make us hold on firmly to the religion you prescribe for us and protect us from low esteem,
depression and failure.
		
00:42:50 --> 00:42:51
			me
		
00:42:53 --> 00:42:59
			borrow a lot of people. Salam alaikum wa rahmatullahi wa barakaatuh
		
00:43:01 --> 00:43:09
			will now shift to the third portion of our session. Today's session number 30.
		
00:43:11 --> 00:43:17
			And look at your questions in sha Allah
		
00:43:24 --> 00:43:27
			The first question comes from
		
00:43:29 --> 00:43:30
			Faisal Ali.
		
00:43:31 --> 00:43:33
			What constitutes the beard?
		
00:43:36 --> 00:43:39
			You said the beard is what is on the lower jaw
		
00:43:42 --> 00:43:43
			and shed
		
00:43:48 --> 00:43:57
			alumina gin solid should be that Sally share solid aged said beard is is what is
		
00:43:58 --> 00:44:01
			in the lower jaw it's not gonna be in this has to be on
		
00:44:02 --> 00:44:07
			cheeks and upper jaw
		
00:44:09 --> 00:44:10
			please clarify this issue.
		
00:44:12 --> 00:44:47
			Well, mine is more general Yeah, Jo Laura joy is what? This is the one that moves up and down.
That's your Lord job. So that Lord job does it stop here? No. It goes all the way up. You can still
feel it. The move is all the way up to here. That lower jaw connects to the skull all the way up
here. So it's all of this. So whether you call it thinking that the lower jaw is just what's here,
and then what's here is your cheek and so it has to be cheek has to be mentioned. You know, and
		
00:44:48 --> 00:44:51
			upper jaw. You know your upper jaw.
		
00:44:54 --> 00:44:55
			Actually
		
00:44:56 --> 00:44:59
			it's not on your upper jaw what's on your upper
		
00:45:00 --> 00:45:02
			jaw is your moustache.
		
00:45:03 --> 00:45:04
			That's not your beard.
		
00:45:05 --> 00:45:19
			Well, for some people yeah, you know, they're the hair grows so much onto the cheek that we can say
yes, it's under upper jaw. So I you know, these are relative terms. We all know what the beard is.
		
00:45:21 --> 00:45:24
			We all know what the beard is
		
00:45:28 --> 00:45:43
			kosamba Zubair, why is it so common in the time in this time for things like gin possession, and
rookie reciting, which was not so common during the proxxon, silent era?
		
00:45:45 --> 00:45:47
			Or is it the same?
		
00:45:48 --> 00:45:49
			Well,
		
00:45:50 --> 00:45:55
			Allah knows best. It was common enough that there were a lot of reports
		
00:45:56 --> 00:45:59
			and the prompts are seldom gave to us to deal with it.
		
00:46:00 --> 00:46:03
			So I don't think it's probably
		
00:46:07 --> 00:46:09
			it was possibly less common then
		
00:46:10 --> 00:46:11
			than it was now.
		
00:46:12 --> 00:46:22
			Because where evil, demonic satanic forces were
		
00:46:23 --> 00:46:27
			attacking the believers, then they attack the believers now.
		
00:46:30 --> 00:46:35
			They may not have been as successful back then, as they are now. But nonetheless,
		
00:46:36 --> 00:46:38
			their attack is
		
00:46:39 --> 00:46:40
			continuing
		
00:46:42 --> 00:46:57
			the body suit on a mere, some false * in our country used to debate those who care the truth about
the concept of or low
		
00:46:58 --> 00:47:00
			or transcendence of a law.
		
00:47:03 --> 00:47:12
			If they default *, cannot accept the truth, they want to end up in mobile holla.
		
00:47:14 --> 00:47:15
			Is it appropriate
		
00:47:16 --> 00:47:19
			to end up in such a mobile
		
00:47:21 --> 00:47:27
			obala meaning that, you know, we, together
		
00:47:28 --> 00:47:31
			ask Allah to
		
00:47:34 --> 00:47:36
			destroy, punish.
		
00:47:38 --> 00:47:40
			The one was robbed,
		
00:47:42 --> 00:47:43
			boys
		
00:47:45 --> 00:47:45
			in error,
		
00:47:51 --> 00:47:53
			if that's what it takes
		
00:47:54 --> 00:47:59
			to confront them, and they're pushing this, then
		
00:48:01 --> 00:48:02
			why one may do so.
		
00:48:05 --> 00:48:10
			However, this should not be the standard method.
		
00:48:11 --> 00:48:16
			The standard method shouldn't be to present the facts.
		
00:48:18 --> 00:48:24
			The facts for those who want to know the truth, it will be clear
		
00:48:25 --> 00:48:26
			in sha Allah
		
00:48:34 --> 00:48:36
			the body again asks,
		
00:48:37 --> 00:48:45
			What is your advice to aspiring father the grind for them to be more productive in reviewing grad?
		
00:48:48 --> 00:48:49
			Well,
		
00:48:51 --> 00:48:56
			I would just remind those who are engaged in memorizing
		
00:48:58 --> 00:49:02
			the Sahaba informed us that
		
00:49:05 --> 00:49:11
			whoever amongst them had meant that word memorize the whole Koran.
		
00:49:12 --> 00:49:15
			They were given the title of Haffield
		
00:49:18 --> 00:49:19
			once they memorize the whole Quran
		
00:49:22 --> 00:49:32
			today, they're given the title of half this. And if you gave the title of half to somebody who only
memorize Surah Al Baqarah.
		
00:49:33 --> 00:49:35
			Then people would be
		
00:49:37 --> 00:49:37
			upset.
		
00:49:39 --> 00:49:39
			They would
		
00:49:41 --> 00:49:42
			label you a deviant.
		
00:49:45 --> 00:49:47
			But the Sahaba themselves said,
		
00:49:48 --> 00:49:52
			Why no memorize your mantra because your book is so comprehensive.
		
00:49:54 --> 00:49:56
			They were given the title of half
		
00:49:58 --> 00:49:59
			when the prophet SAW Selim died
		
00:50:00 --> 00:50:09
			Less than 10 of his companions had memorized the whole Quran out of 80,060 to 80,000 companions.
		
00:50:13 --> 00:50:14
			So Al Baqarah
		
00:50:17 --> 00:50:19
			was a goal
		
00:50:21 --> 00:50:28
			and as they said, We used to learn it 10 verses at a time some said seven verses that attack
		
00:50:29 --> 00:50:38
			we would move on to the next group until we understood everything which was in that
		
00:50:40 --> 00:50:42
			group and
		
00:50:43 --> 00:50:45
			we tried to apply it
		
00:50:47 --> 00:50:52
			the learned knowledge and application together
		
00:50:54 --> 00:50:55
			so
		
00:50:57 --> 00:50:59
			my recommendation is that
		
00:51:01 --> 00:51:04
			you strive at least with swirl Baccarat
		
00:51:06 --> 00:51:07
			as you're memorizing
		
00:51:09 --> 00:51:14
			to go through the tafsir and understand so are Baccarat
		
00:51:15 --> 00:51:16
			as
		
00:51:18 --> 00:51:20
			perfectly as you can.
		
00:51:22 --> 00:51:31
			That if you all you can, when you graduate all you can teach, you're able to teach soil Baccarat
with the tafsir to the oma.
		
00:51:32 --> 00:51:37
			You will make a real difference in Sharla. If
		
00:51:45 --> 00:51:48
			you have any questions from Instagram students,
		
00:51:57 --> 00:51:58
			oh,
		
00:51:59 --> 00:52:01
			that's name and our raffia
		
00:52:03 --> 00:52:07
			asks, does the meaning of the names of Allah
		
00:52:10 --> 00:52:12
			should they be practiced
		
00:52:13 --> 00:52:15
			in a balanced way?
		
00:52:18 --> 00:52:19
			Matan wasa
		
00:52:21 --> 00:52:24
			as a slave of Allah. Well, of course,
		
00:52:25 --> 00:52:40
			whenever we practice, whenever we implement Islam, whether it's from the Divine Names or it's from
the Sunnah, or on whatever, it should be done
		
00:52:42 --> 00:52:46
			moderately without going to one extreme or another.
		
00:52:48 --> 00:52:49
			Finding that middle way.
		
00:52:51 --> 00:52:57
			The balance nation that our Lord described us as absolute
		
00:52:59 --> 00:53:06
			from Instagram, we have a question, Instagram students, how do I guide myself
		
00:53:08 --> 00:53:12
			for self reading, this is my first session
		
00:53:13 --> 00:53:15
			for self reading.
		
00:53:16 --> 00:53:17
			That's not clear.
		
00:53:23 --> 00:53:26
			Anyway, welcome. This is your first session welcome.
		
00:53:28 --> 00:53:30
			But your question is unclear.
		
00:53:33 --> 00:53:33
			To me Ah.
		
00:53:36 --> 00:53:37
			One
		
00:53:39 --> 00:53:51
			is is it allowed to visit graves and recite Quran loudly No. problems as Alan said, Don't make your
home's graveyards
		
00:53:53 --> 00:53:58
			recite Quran in your home. What does that mean?
		
00:53:59 --> 00:54:04
			It means Koran is not to be recited in graveyards.
		
00:54:06 --> 00:54:07
			These authentic hadith
		
00:54:08 --> 00:54:11
			don't make your homes like graveyards
		
00:54:14 --> 00:54:14
			in which
		
00:54:17 --> 00:54:21
			Quran is not recited recite Quran in your homes
		
00:54:31 --> 00:54:32
			from
		
00:54:35 --> 00:54:36
			Instagram
		
00:54:41 --> 00:54:56
			Hamad Salafi Is it true if we refer to Allah by the name's Rob and I will pay you are doers are more
likely to be answered. No, it's not true.
		
00:54:58 --> 00:55:00
			There is no proof of that no evidence
		
00:55:00 --> 00:55:00
			Isn't that
		
00:55:02 --> 00:55:08
			only the province Arsalan has the authority to say that Yeah, there may be people saying it,
		
00:55:09 --> 00:55:11
			share this one beer that one,
		
00:55:12 --> 00:55:13
			etc.
		
00:55:16 --> 00:55:24
			But only rasoolillah sauce lm has the authority to make that claim to make that statement.
		
00:55:30 --> 00:55:31
			Salva
		
00:55:33 --> 00:55:38
			asks, you mentioned that if a person wanted to have
		
00:55:39 --> 00:55:40
			much wealth
		
00:55:42 --> 00:55:43
			he
		
00:55:44 --> 00:55:50
			should give for a lot. But, but you won't give.
		
00:55:51 --> 00:55:57
			So does this means a person is in a lower position based on what
		
00:55:58 --> 00:55:59
			one can contribute?
		
00:56:03 --> 00:56:05
			That's quite clear, but
		
00:56:06 --> 00:56:07
			fuzzy.
		
00:56:11 --> 00:56:20
			It's not the amount. This narration the prompts or sentiment said, I forgotten the exact amount, but
like, one
		
00:56:21 --> 00:56:45
			year um, you know, a person, four person gives one Durham and a rich person gives 100 Your hands are
1000 their hats in the browser Sallam said something to the effect that that one there ham of the
poor person preceded the 1000s of the rich person.
		
00:56:46 --> 00:56:55
			It was greater in the sight of Allah, Allah gave a much greater report right reward for that one day
		
00:56:56 --> 00:57:01
			while the one who gave 1000 but the one who gave 1000 had a million,
		
00:57:02 --> 00:57:06
			the one who gave one only had two
		
00:57:07 --> 00:57:08
			or three.
		
00:57:09 --> 00:57:16
			So that, in fact, the one who gave less is more highly rewarded by a loss
		
00:57:17 --> 00:57:21
			because of the quality of what he gave.
		
00:57:24 --> 00:57:26
			Or she gave a
		
00:57:29 --> 00:57:41
			general question first, and then identify themselves, what to do with her arm pills. And all my
clothes are bought with her arm money.
		
00:57:47 --> 00:57:49
			Money which was stolen,
		
00:57:50 --> 00:57:52
			give it away to the poor.
		
00:57:54 --> 00:57:59
			I mean, if it's gonna remove all the clothes, you have no clothes, you'll be walking around without
clothes, no.
		
00:58:01 --> 00:58:19
			But you give away all that you can start earning replace, and give away the rest that you purchased
using stolen money and seek forgiveness of the person you stole it for from as well as seek
forgiveness from Allah.
		
00:58:26 --> 00:58:29
			from Instagram, students.
		
00:58:33 --> 00:58:35
			No, pencil Ali,
		
00:58:36 --> 00:58:42
			talking about my sin to my friends or others? Is that a sin?
		
00:58:43 --> 00:58:48
			Well, it depends on how you're talking about. If you've committed a sin,
		
00:58:49 --> 00:58:50
			and
		
00:58:51 --> 00:58:53
			you feel bad about it,
		
00:58:54 --> 00:58:58
			and you're informing others so that they would avoid this and
		
00:59:00 --> 00:59:14
			that they would give you further advice, whatever, then does no harm but if you're boasting about
this, is saying I did this and I did that and you know, you feel proud and great, of course as evil
		
00:59:15 --> 00:59:17
			that is surely evil.
		
00:59:22 --> 00:59:30
			But what if I don't pray someday out of laziness? And my friends asked me, did I pray?
		
00:59:31 --> 00:59:40
			What should I do at that time? Tell the truth, or tell a lie. Tell the truth. The truth will set you
free.
		
00:59:43 --> 00:59:44
			Tell the truth.
		
00:59:47 --> 00:59:48
			Feel remorseful.
		
00:59:50 --> 00:59:59
			Don't feel shy because these your friends are asking you feel shy to tell them the truth, but you
don't feel shy.
		
01:00:01 --> 01:00:02
			to disobey Allah
		
01:00:05 --> 01:00:06
			that's serious
		
01:00:10 --> 01:00:17
			from Instagram students, how can you cure evil eye from people if you cannot get them
		
01:00:18 --> 01:00:22
			to do listen to use that water to be in
		
01:00:24 --> 01:00:27
			is that the only way to remove the blind?
		
01:00:30 --> 01:00:31
			The question
		
01:00:33 --> 01:00:36
			concerns removal of the fly.
		
01:00:39 --> 01:00:41
			Now, the problem is I still am did recommend
		
01:00:42 --> 01:00:43
			the person if you know
		
01:00:44 --> 01:00:48
			the person who seems to be connected to it
		
01:00:52 --> 01:01:07
			that you ask them you will collect the water the water the water the making wudu and the water
leftover from the Voodoo such as to take that water I may not be enough to base but we may have to
add more water to it and bathe with it.
		
01:01:11 --> 01:01:15
			He suggested that that be done.
		
01:01:17 --> 01:01:18
			Now,
		
01:01:20 --> 01:01:34
			if you can't get that water is there not nothing else you can do of course you can make drop and the
Rokia we talked about rokeya different types of rocker which are from the Sunnah
		
01:01:35 --> 01:01:50
			which involve do as a surprise are seldom taught etc. recitation of cron, etc. So we've got a
variety of things to do that we can do that is just
		
01:01:51 --> 01:01:54
			helpful if we're able
		
01:01:56 --> 01:02:00
			to just like where magic has been put on us.
		
01:02:01 --> 01:02:03
			In the case of Proverbs or Salaam,
		
01:02:04 --> 01:02:06
			the angels that come to him
		
01:02:08 --> 01:02:16
			I had informed him that the person who did it lobby had been awesome
		
01:02:18 --> 01:02:20
			in Medina, a Jewish
		
01:02:25 --> 01:02:28
			magic you know, practice practitioner
		
01:02:31 --> 01:02:36
			he had prepared a magical
		
01:02:39 --> 01:02:40
			object
		
01:02:42 --> 01:02:43
			for
		
01:02:44 --> 01:02:46
			facilitating
		
01:02:47 --> 01:02:48
			contact with the jinn
		
01:02:50 --> 01:02:52
			to affect the prophet SAW Salem.
		
01:02:54 --> 01:03:12
			And the location which in which he buried it in a well in Medina which had dried up was at the
bottom of the well. He was able to send it but I be told it to go there dig it up from the from the
well bring it back
		
01:03:14 --> 01:03:33
			to the province I sell them and dismantle it while saying the calls the last two calls for louder
grabbing Falak pull out the Robin NASS like these were revealed for breaking spells.
		
01:03:35 --> 01:03:36
			So
		
01:03:37 --> 01:03:44
			I mean, of course, it's used in prayer and everything else. But it also has that power.
		
01:03:46 --> 01:03:54
			When recited properly, and with the aid of Allah, Allah, the angels.
		
01:03:56 --> 01:03:59
			You can be exorcised from evil,
		
01:04:00 --> 01:04:09
			purified cleansed from evil using these, the recitation of the surahs conscious recitation
		
01:04:10 --> 01:04:11
			with reflection
		
01:04:19 --> 01:04:38
			from the as decimo I have a sister who doesn't wear hijab. I don't like walking with her outside
like that. I don't like that she goes out with our mother also not wearing a job. What should I do?
		
01:04:41 --> 01:04:41
			Well,
		
01:04:42 --> 01:04:45
			you have to tell her Grafton former
		
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			advisor,
		
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			try to find some of your friends who have sisters who are practicing, who can befriend her and help
her you know, get the she's obviously
		
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			gets big enough, she's not a little girl. So you know, you need to get others who she might respect
to our elderly, to her whatever, to speak to her.
		
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			But in terms of going out with her, I mean, obviously, that's association that people see you with
her whether you're exposed to how UK animals come to this, you know, that's what you know you're
worried about, but your worry should be more for your sister than to what people are going to say.
		
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			Merriam, chazy
		
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			shazi? What is the ruling on siblings?
		
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			As I am the elder why I siblings don't obey me. Well, you know, there is no rule, which says that
the older brother eldest brother is to be obeyed, then the next eldest down, so, you know, you have
a hierarchy? Not really, at all, but just traditionally, in many societies, it's that way, the elder
one
		
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			is like next to the Father.
		
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			So
		
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			he is the one in authority in the absence of the Father, but it could be whoever
		
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			has the
		
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			wherewithal all are the the nature or the
		
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			ability
		
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			to lead
		
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			you know, maybe you have a group of brothers, but the eldest ones, they don't have that ability.
They're shy, they're whatever, but then there is amongst them one who is more forceful, more
dominant, more able to speak on behalf of everyone and then that's the one
		
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			you know, who should take the leadership position
		
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			from faizal Ali Can we say yeah, Ali help
		
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			but the intention that it is one of our last names Yes.
		
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			But if we're thinking yeah, Lee, it may not be taught him help me then of course that ship
		
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			from our Instagram students, do I have to pass my Miss days of Ramadan and then shaohua or can I
faster? Well, first,
		
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			well, the best thing you can do either,
		
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			but the best thing is to do the Miss days of Ramadan, first
		
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			they are farmed wajib on you.
		
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			Whereas the six of show while our Sunnah recommended.
		
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			So common sense tells us that what is wajib should be given precedence over watch it sooner.
		
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			But
		
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			if you decided to go and do the six first and then do the others after but you had that intention to
do the other thing, inshallah, you know, it's acceptable doesn't nullify, but
		
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			still, what is obligatory should be done first.
		
01:08:36 --> 01:08:37
			That is the better way
		
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			while what is recommended, done first and then what is
		
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			obligatory then after that is still acceptable.
		
01:08:53 --> 01:08:54
			Question
		
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			when I hate my mother, but I don't say that to her. I keep it to myself. Well, I go to *. I pray
five times a day. No, no. You hate your mother depends on the reason.
		
01:09:13 --> 01:09:25
			If you hate her because she has badly treated you, she is ill treated you. She's doing things which
are not good, etc, etc. It is natural for you to hate her.
		
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			Though at the same time, you should still love her as your mother.
		
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			If her evil or corruption, she may be a drug dealer, whatever. She's been to all kinds of things.
You have perfectly legitimate reasons for hating her. So you're not going to go to * for eating
her.
		
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			It's just when you hate because you don't like some of the things she does but what she's doing is
not her arm or anything like that. You just don't like it. You don't like the way she does certain
things. So you hate it. You know you say I hate
		
01:10:00 --> 01:10:08
			She does this I feel hate, but it's not real hate, because she's just doing something you don't
like.
		
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			But even if you have that kind of, quote unquote hate, it's still not gonna put you in * because
of it. Why does you treat her properly externally? You know, you do what she asked you to do, etc,
you know, then you're not cut ties without the one where the processor like I said, you know, ever
cut ties with the family will not enter Paradise. So there is no problems
		
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			under law that you pray five times a day
		
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			prayers, erase sin.
		
01:10:49 --> 01:10:51
			David, can you clarify?
		
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			Will Allah not change the condition of our people until they change themselves? The famous verse in
the Brian, in the law Layer Layer, Bobby Coleman had a rule, maybe unforeseen law doesn't change the
condition of people until they change themselves. In
		
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			fact, it is that verse, which I made the motto
		
01:11:18 --> 01:11:27
			for my university, the International University, changing the nation through education.
		
01:11:28 --> 01:11:41
			No, of course, not the exact same wording, but the idea of changing the nation that, you know, by
changing that nation, that it will change the overall situation of the oma. So
		
01:11:42 --> 01:11:47
			what is meant here is that, you know, on an individual level,
		
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			to try to change your condition without changing yourself is often futile.
		
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			That the condition you're in may be a result of your own errors. So you need to correct those errors
and fix the things that are with you before trying to change the things outside of
		
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			a while trying to change
		
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			as much as you can while trying to change.
		
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			So, this is the idea that you know,
		
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			don't focus everything on the outside and you forget yourself.
		
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			Tomorrow and NASA will will return so now. The Lord said, Are you gonna command people to do good
while forgetting yourself? You're not doing good. But you're telling everybody do good, do good. Be
good.
		
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			So this is the concept behind the verse.
		
01:12:57 --> 01:12:58
			With that,
		
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			if we don't have anything else from our students from Instagram, which we don't seem to,
		
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			we will now close our session.
		
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			So panic Aloma humbucker the shadow
		
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			estado Federica. honor to woolich
		
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			Barca la ficam salam aleikum wa rahmatullah.