Bilal Philips – In the Names of Allah – 06 – al-Quddoos

Bilal Philips
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The holy name in Arabic is essential for religion and protecting one's faith. It is also important for women to have a positive attitude towards their own success and avoid becoming annoying. Training in Arabic language is also emphasized, along with the importance of forgiveness and protecting one's faith. The speakers also discuss the misuse of negative language and the importance of forgiveness in setting up classes for learning. The importance of learning to read and write in Arabic is emphasized, along with a book called "ENThrany" that focuses on transformation and transformation through words. The conversation ends with a discussion about the importance of learning to read and write in Arabic.

AI: Summary ©

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			So now why nakooma rahmatullahi wa barakatuh
		
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			as is our usual practice
		
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			before beginning our session and this is session six
		
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			the Divine Name which is number seven
		
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			We will wait until more people join us and we'll launch
		
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			so for now
		
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			that me
		
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			read Abu Bakar Abdullah is giving salaams
		
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			rasheeda Abdul Rashid also alaikum Salaam or to Maya Barakatuh
		
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			Ramadan Mubarak
		
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			Balibar more
		
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			or a comm Salaam
		
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			Cheryl Josie from Florida
		
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			or they come Salaam
		
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			we also have
		
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			Sister rasheeda Abdul Rashid is
		
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			coming in from Virginia. Stafford, Virginia
		
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			Salaam ma hadoo Salim from Mauritius
		
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			Amina
		
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			last name is a tough one.
		
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			See Hajaj, I guess from Bosnia
		
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			May Allah bless the bastions
		
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			forgive them.
		
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			Those who died
		
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			at the hands of the neighbors
		
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			back in the early 90s was a shameful
		
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			moment for the oma
		
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			mahad heavy
		
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			while they come Salaam or to LA
		
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			from Somalia,
		
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			but he's living in America
		
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			famara si se from the Gambia welcome. Halima the from
		
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			Arizona USA.
		
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			Salam rahmatullah wa barakato eboni Lexi
		
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			while they come Salaam from Boston, Massachusetts.
		
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			I hope you checked up on says Dr. Abdullah again, who I spoke about
		
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			from Boston, Massachusetts, who gave me Shahada.
		
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			Salam aleikum.
		
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			Eat wellness. Hello.
		
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			That's your label. I'm sure that's not your name.
		
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			Inside alaikum Salaam
		
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			Najib from Netherlands
		
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			greetings to the Netherlands.
		
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			I did visit to
		
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			visit the Netherlands
		
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			maybe around 10 years ago
		
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			Abubakar Abdullah Ramadan Kareem to you too. It's my Allah ba
		
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			alaikum Salaam is Huck if I Brahim while
		
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			Come Salaam from
		
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			Amsterdam I visited Amsterdam
		
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			Mashallah, it's been a while. Say it out the tough from India. Greetings to you
		
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			rashaan ali
		
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			ali comes Salaam rahmatullah wa barakato.
		
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			I saw Allah
		
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			say it out tough. It didn't mention were in India, India is a huge continent. I lived in Chennai for
a year, Michelle law set up University. They're called Preston International College, as well as the
school from kindergarten to grade 12 called fudgier International School. They're both still
functioning Mashallah,
		
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			that year in
		
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			Chennai was a very wonderful experience for me.
		
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			I traveled all over the country during that year, rounding up students for the university
		
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			visiting different communities and lecturing their
		
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			eat wellness, his sister Khadija from Georgia, USA welcome Baraka logical
		
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			my greetings to the family.
		
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			I didn't bat from
		
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			Kashmir. Allah bless Muslims in Kashmir protect you from the harm that's been intended
		
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			against you. May Allah protect you and raise the oma to be able to come to your aid.
		
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			Zack, Zack come Sunday
		
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			from Sweden. Oh, that's Oh, no, sorry, that's Abdirizak from Sweden, or is of the rezac or I see
shorten your name to Zack. Okay. All right. Nigel, Allah. Sweden I visited Sweden years back, gave
lectures there also.
		
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			Some of them are still on YouTube.
		
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			Mohammed dhanesh zameer
		
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			Baraka lafay gum and tofik Muhammad
		
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			Ali Khan Salaam or tamagawa to tofik is reaching out from Tanzania. inshallah, it's now time for us
to begin
		
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			hamdu Lillahi Rabbil alameen wa Salatu was Salam ala rasulillah Kareem
		
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			Allah Allah He was happy woman is standing up as soon as he made Dean.
		
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			All praise is due to Allah and realize peace and blessings be on the last prophet muhammad
sallallahu alayhi wa sallam and and all those who follow the path of righteousness until the last
day.
		
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			This is session number six, in which we'll be looking at a single name
		
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			the holy name number seven in Arabic, Al conduce.
		
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			And this name can be found only in two locations in the Quran.
		
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			Surah Juma
		
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			verse one, he said the holy lie He manifests somehow it fell out.
		
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			And mannequin conduce in the azizul Hakeem
		
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			all in the heavens and earth, glorify Allah,
		
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			the Sovereign, the holy, the Almighty, and the all wise
		
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			in terms of meaning.
		
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			The term Kunduz, the Divine Name, our Kunduz is derived from Gods
		
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			and Goddess
		
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			according to the pronunciation of the people from hijas.
		
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			Both routes mean pure and black.
		
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			The Divine Name and conduce means in the totality, the one perfectly free from any deficiency or
imperfection.
		
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			The title rule for those
		
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			the spirit of the perfectly pure is used in the Quran. And the Sunnah to refer to an angel, Gabriel
gibreel.
		
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			In terms of looking at the application,
		
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			application of this name,
		
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			according to Ibn backhauls, four principles,
		
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			Principle number one,
		
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			adopt where applicable,
		
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			not too many of the names that we have looked at so far, can fit this category in general.
		
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			All of the names, even the ones which could fit the category, once we put on a flam before it, that
is the definite article, though,
		
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			so far, so I'll produce becoming
		
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			the divine, I sorry, the holy alright.
		
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			The totally poorly, because the V here, you know, implies generality in comprehensiveness. And this
is not possible. For any human to claim you might be
		
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			pure in some aspects and filthy and other aspects, we, you know, human beings, we're not
		
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			pure beings, so to speak.
		
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			But in the case of a law, we're talking about, you know, his purity, His Holiness, is complete. So
in that state, where we're talking about perfect purity, freedom from any defects, that is only a
law.
		
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			What we can do is we can strive to do various acts, which Allah has prescribed for us to purify
ourselves physically, mentally, spiritually, emotionally, according to the way that Prophet Muhammad
Sallallahu Sallam taught us, in order to correct some of the many defects in our religious and
		
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			physical practices, and ultimately, in the whole of our lives.
		
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			So when we look into the teachings of Islam, where purity comes into play, as you remember, we said
that the Divine Name of produce means the one who's perfectly free from any deficiency, or
imperfection, pure in the absolute sense.
		
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			For us,
		
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			pure purity is a requirement for prayer.
		
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			It's been prescribed for us to purify ourselves with pure water,
		
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			whether
		
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			as a minor purification or ablution, or a major purification, called also
		
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			these have been prescribed
		
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			and what we can do or what we should do, when doing these forms of evolution, is to do them
consciously reflecting on the purpose for which we are doing them.
		
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			And the intended effects
		
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			for which they were prescribed.
		
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			Instead of merely running water, and running through them, quickly, mechanically ritualistically you
know, just in automatic mode, devoid of any reflection and contemplation related to them.
		
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			Without that, without that consciousness, then the art becomes mechanical and it will not serve
		
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			Any higher purpose, yes, it will remove dirt that was maybe on our hands or feet, in our hair,
whatever, you remove that. But that was not the main goal. The main goal of ablution
		
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			if we take the time to reflect on what the prophet SAW, Selim said, regarding ablution,
		
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			where he pointed out that
		
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			our sins drip from our limbs, as we make will do,
		
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			it would transform if we weren't able to reflect on that it would transform our washing into a
reflective purification guide for us to follow, whenever we made will do.
		
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			saying there is this higher level that we need to seek now, there are some people who claim special
powers, whatever connections, you know, you want to get to God, you need to come through them
whatever.
		
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			And they may claim that if you make will do in front of them, they can tell you, what are the sins
that you have done, by looking at the water falling from your body, they're able to determine your
sins.
		
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			If you come across such a person,
		
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			even though they call him peer, so and so shared, so and so was Oh, so and so or whatever, run in
the opposite direction.
		
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			He is a servant of Satan.
		
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			Prophet Muhammad, I seldom wasn't able to tell that the sins the kind of sins that have fallen from
our limbs, and somebody else is gonna come along with this power.
		
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			Know that these are lies
		
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			of a Valera quoted the prophets Allah saying, if a Muslim worshiper or true believer makes will do,
and washes his face, all sinful things, which his own two eyes have witnessed, are washed away from
his face,
		
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			with the will do water over the last drop of water which falls from his face.
		
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			And if he washes both his hands, every sinful thing, which his hands have touched and held,
		
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			is washed away with the water, or with the last drop of water.
		
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			And if he washes both of his feet,
		
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			all the sins which his feet have walked to, and committed
		
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			with the water, or with the last drop of water, it will fall from him
		
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			until he completes his ablution is Voodoo clean from all of his sins.
		
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			So behind Allah
		
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			Subhana Allah,
		
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			how many of us reflect on that. And when he spoke of the face, of course, he focused on the eyes,
because this is the most
		
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			pronounced aspect of our faces. But
		
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			it also includes other parts of the head,
		
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			whether it's here and wiping the head there, where our brain is under it, what the brain thinks,
		
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			the sins of the mouth, what our tongues have said, the sins of the ears, what our ears have heard,
washing all of these
		
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			and washing away
		
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			since at the same time
		
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			so this statement of the promises,
		
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			guides us to what we should be mentally and spiritually reflecting on while making Voodoo, or also
		
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			rather than merely going through the physical ritual, mentally and spiritually detached from what
we're doing. Our bodies are doing it, but our minds are elsewhere. We're still at the office. We're
still in the kitchen.
		
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			We're still in the bed. We just got up from bed, whatever to make. We'll do
		
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			And we're still thinking of sleep.
		
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			Our minds are elsewhere.
		
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			Then obviously, when we make wudu also in this way,
		
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			this is not happening.
		
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			The sins are not falling.
		
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			This is the point. And when you build your salon on top of it,
		
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			then
		
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			we're again stuck.
		
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			If we don't
		
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			wake up and become conscious in the salon, then Salah also goes. So we have made what do we have
made Salah.
		
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			And we have nothing to show for it.
		
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			purification
		
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			can take place through proper prayer.
		
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			The form of prayer itself is a powerful means of purification.
		
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			This has been stated, but this is when it is properly done.
		
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			And with the proper state of mind
		
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			so that we're not
		
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			in the position of that Companion of the prophet may God's peace and blessings be upon you.
		
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			who
		
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			entered the masjid made to Raka
		
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			before coming and sitting down with the prophets of Salaam because the prompts are Solomon did say
whenever you enter the masjid
		
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			make two units of prayer before sitting down. I mean this is if the salon started already, or the
karma is now just being done. But the point is that make two units of prayer before sitting down.
Why? Because why did we come to the masjid for
		
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			you come to the master to think about work.
		
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			You know how much money we've earned today.
		
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			You know, what are we done? Now? Is this what the purpose of coming to the masjid is surely not came
to the to the master to worship Allah. So, you know, if we just sit down like that, then what's
going to happen? If we're not reflecting on Allah,
		
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			making some of God or something reading some piano, whatever, then our brain is just gonna go to
whatever we were up to, before we entered the masjid.
		
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			So
		
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			the prophet SAW Selim gave a simple instruction,
		
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			which sums up succinctly how that prayer needs to be
		
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			the prayer that is going to
		
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			be a goal changer. The life changing
		
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			prayer, because that's what we want to be praying prayers which impact on us as individuals. And of
course, it's not easy, but it's simple. In its simplicity,
		
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			it's doable,
		
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			but it requires effort on our part.
		
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			What he said
		
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			concerning prayer was narrated by Abu,
		
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			one of his companions, who related that a man came to the prophet SAW Selim and asked him all
messenger of Allah
		
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			teach me
		
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			about Islam, but please be brief.
		
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			He didn't want a big long hookah he said you know Bedouins they're very straightforward and to the
point that cetera he said, teach me Islam but be brief. The browser seldom responded to him saying
		
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			either counterfeit feasts Allah Tikka for Sunday salata what dairy if you get up to pray,
		
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			pray a farewell prayer.
		
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			That's the formula. Pray a farewell prayer. What does that mean? It means that when you perform your
prayer, you should feel as if it is the last prayer you will ever make before leaving this world.
		
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			If one feels that way, it will cause them to pray in the best way possible. Because the for sure.
		
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			If you only have one more prayer to make, you're not going to make the prayer the way we normally
pray. Now.
		
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			You're going to try to pray it
		
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			Perfect prayer, with full humility, sincerely and calmly.
		
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			That's what we need. That's what we need in all of our prayers, for them to earn us the full reward
that's there in prayer.
		
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			Or smiley been a fan.
		
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			He was also
		
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			relating for us.
		
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			From Proverbs, I sell them
		
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			the concept of prayer expiating sin saying, the obligatory prayer of one who performed properly,
we'll do look at that.
		
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			This process is talking about prayer. But he says that you have to have performed Voodoo properly.
First.
		
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			How is that, who performed will do as a law the Exalted and joined upon it
		
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			is not the mechanical will do, the automatic will do.
		
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			But we'll do
		
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			with reflection.
		
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			If one does that robs us and said,
		
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			the prayer will be an expiation for sins committed between the previous prayer and the prayer that
		
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			is in. So in the day, we're praying five times a day,
		
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			between each prayer,
		
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			sins are being erased by the prayer itself, purifying us of sin.
		
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			And again, this is not the prayer of the companion, who prayed, came in the masjid.
		
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			Pray to Raka and sat down with the prophets Allah. And the prophet SAW Selim told him go back and
pray because you didn't pray.
		
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			And he told him three times he went and prayed came back. And he said, Go back and pray because he
didn't pray. He went and prayed again to Rakhine came back, and he told him again.
		
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			Finally,
		
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			the man
		
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			got the point.
		
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			And so he said, O Messenger of Allah, that's the only prayer that I know. Please teach me how to
pray.
		
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			And so the problem is, I found them,
		
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			enlightened him, focusing on
		
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			the movements of the prayer, doing them
		
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			deliberately.
		
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			Slowly
		
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			and precisely.
		
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			So it said, when you stand up to pray,
		
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			pause until all the bones of your back settle in place. Not you stand up and you're bouncing back
down again. Some people pray like that. I just stand as soon as they they reach the upper part,
they're going into record.
		
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			I mean, how they managed to get Fatiha, an extra surah, in between.
		
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			Praying at the rate that the prophet SAW Selim called
		
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			non prayer,
		
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			the anti prayer
		
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			as we have the Antichrist, the germ of the anti prayer, that prayer
		
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			where there is no reflection,
		
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			zero,
		
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			going at 90 miles an hour.
		
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			So
		
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			same thing he told him when you bow, you're going to record that you stay in record, when you go
into record, you're settling, record all the bones in your back settling, not that you go up from
		
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			the arm when you're standing, you go into record and you bounce back out again.
		
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			people doing this many people
		
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			just let me find your prayers, without even realizing.
		
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			So we're talking about
		
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			Salah, which is performed properly with reflection.
		
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			Praying as if we're praying
		
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			the last prayer
		
00:29:58 --> 00:29:59
			there are no more prayers that
		
00:30:01 --> 00:30:02
			Our life has ended
		
00:30:04 --> 00:30:05
			with this prayer
		
00:30:07 --> 00:30:13
			just we need to remind ourselves each time we're gonna make a prayer. Remember,
		
00:30:15 --> 00:30:19
			what if this was my last prayer
		
00:30:21 --> 00:30:37
			man also quoted the process as saying, whenever the time for a prescribed prayer arrives, and a
Muslim performs will do well performs will do well
		
00:30:38 --> 00:30:53
			see properly and well. These terms are used, the processor is dropping these little tidbits of
knowledge as reminders because so many times people don't make Voodoo well
		
00:30:55 --> 00:31:20
			and humbly offers prayers, when the time for prayer arrives and the Muslim max will do well and
humbly offer his prayers with proper bowing. All of these points are there. It will be an expiation
for past sins, as long as they're not major ones. And that is
		
00:31:21 --> 00:31:22
			throughout life.
		
00:31:23 --> 00:31:35
			That is a concession which lies granted us. That is the power of prayer. But that's the power of
proper prayer. Not just any prayer.
		
00:31:38 --> 00:31:40
			So five times then a prayer.
		
00:31:42 --> 00:32:03
			The prophet SAW Selim made a metaphor simile. Regarding it, if someone bathes he said to his
companions, on one occasion, someone bails in a river outside his house five times a day, will there
be any impurity left on him or her?
		
00:32:05 --> 00:32:17
			That's obvious, they would be clean as a whistle five times a day meaning, so by Allah Allah, that
is the power of proper prayer.
		
00:32:20 --> 00:32:22
			The process further said
		
00:32:23 --> 00:32:25
			as narrated by Abu huraira
		
00:32:27 --> 00:32:50
			if anyone performs will do well, again, you see, I mean, to be honest, it when I was reading through
the literature for this session, I was amazed at how many times the promise I said I mean, how many
narrations distressed well,
		
00:32:51 --> 00:32:52
			properly.
		
00:32:54 --> 00:33:19
			Anyway, he said regarding Juma prayers, if anyone performs will do well, then comes to the Friday
prayers, listens and keep silent, his sins between them. And the next Juma plus three extra days
will be forgiven.
		
00:33:22 --> 00:33:23
			So Bahama
		
00:33:24 --> 00:33:26
			the power of prayer
		
00:33:28 --> 00:33:29
			to edification,
		
00:33:33 --> 00:33:37
			also making prayers of repentance.
		
00:33:39 --> 00:33:42
			And there are many what's the process I'm taught us
		
00:33:44 --> 00:33:52
			wherein we beg Allah for forgiveness. This also by itself remove sin.
		
00:33:53 --> 00:34:09
			The prophets Allah was quoted as saying, a Thai woman or them be command lad them Bella. One who
repents from sin is like one without sin.
		
00:34:11 --> 00:34:16
			One who repents from sin is like one without sin.
		
00:34:18 --> 00:34:25
			This is not going to anybody else and asking them to forgive sins for us.
		
00:34:26 --> 00:34:50
			For issues that relate to God, we don't have any intercessors in this matter. It's we ourselves
individually, we are capable of removing that sin, by repentance and that's why in our belief
system, based on the teachings of the prophet may God's peace and best be upon him.
		
00:34:52 --> 00:35:00
			The original sin which is in the minds of many who fall in the realm of peace,
		
00:35:00 --> 00:35:19
			reality, that there was this original sin, Adam and Eve committed. And this everybody has inherited.
And that's why a savior was needed to lift this sin from the backs of all who came into this world.
		
00:35:21 --> 00:35:23
			But we don't believe in this.
		
00:35:24 --> 00:35:26
			Because Adam,
		
00:35:28 --> 00:35:34
			on realizing his sin of eating from the tree along with Eve
		
00:35:36 --> 00:35:47
			turned back to a line repentance. It stated very clearly in the Quran, that Adam turned back to a
lion repentance, and love forgave him.
		
00:35:49 --> 00:35:50
			He was purified of that sin.
		
00:35:52 --> 00:35:58
			So, even the issue of sins being handed down genetically, this is nonsense.
		
00:36:00 --> 00:36:12
			Because then people are being blamed for the sins of their fathers, which they didn't do. The
fathers did it and they've been carrying the blame. Of course, that doesn't make sense even at all.
		
00:36:13 --> 00:36:14
			But
		
00:36:16 --> 00:36:27
			the mechanism for purifying oneself from sin is already in place. And it is as simple as Toba.
		
00:36:29 --> 00:36:31
			Seeking repentance,
		
00:36:32 --> 00:36:37
			begging God's for big forgiveness. He is most most of
		
00:36:38 --> 00:36:39
			you talked about.
		
00:36:40 --> 00:36:44
			Being a rock man or Rahim This is
		
00:36:46 --> 00:36:52
			an element a small element of his vast mercy.
		
00:36:54 --> 00:36:57
			Other acts like fasting in Ramadan.
		
00:36:58 --> 00:37:01
			The prophet SAW Salem was reported Bible Herrera to have said
		
00:37:03 --> 00:37:16
			all the previous Sins of anyone who fast the month of Ramadan out of faith imagine seeking his
reward from his Lord, what Simon
		
00:37:17 --> 00:37:18
			will be forgiven
		
00:37:20 --> 00:37:22
			will fear Allah who might have been damaged
		
00:37:24 --> 00:37:29
			his previous sins will be forgiven. This is the power of ramadan
		
00:37:30 --> 00:37:32
			ramadan, where we are
		
00:37:34 --> 00:37:35
			currently
		
00:37:36 --> 00:37:39
			we need to focus
		
00:37:40 --> 00:37:43
			on purification from set
		
00:37:47 --> 00:37:52
			and this is in keeping with the general principle of
		
00:37:53 --> 00:37:57
			accessibility of salvation from sin.
		
00:37:58 --> 00:38:05
			To every human being. They are capable, they are able they don't need a special savior
		
00:38:07 --> 00:38:13
			to take their sins on his back to die for our sins. No,
		
00:38:14 --> 00:38:15
			that's not needed.
		
00:38:16 --> 00:38:23
			We all have been given the means to attain our personal salvation.
		
00:38:25 --> 00:38:27
			Likewise Hajj,
		
00:38:28 --> 00:38:29
			Hajj,
		
00:38:30 --> 00:38:32
			Hajj and Umrah
		
00:38:33 --> 00:38:51
			they have a purifying quality also. I Borrero already quoted the broadside Solomon saying whoever
makes pilgrimage to this house, the Kaaba and does not have sexual relations with his wife while
being in the harem.
		
00:38:52 --> 00:38:56
			nor have they committed any other sins
		
00:38:58 --> 00:39:05
			will return sinless as the day his or her mother bore them
		
00:39:06 --> 00:39:07
			purified from sin.
		
00:39:09 --> 00:39:21
			That's the power of Hajj and Umrah. He said the sins done between two cameras are s are expiated by
them.
		
00:39:23 --> 00:39:24
			They're wiped away
		
00:39:25 --> 00:39:30
			by doing two omers But of course, like we'll do,
		
00:39:31 --> 00:39:34
			like Salah it has to be proper onra
		
00:39:36 --> 00:39:40
			this onra can't be a planned ombre
		
00:39:41 --> 00:39:42
			meaning
		
00:39:43 --> 00:39:49
			I remember meeting some of our our brothers in New York years back
		
00:39:51 --> 00:39:53
			coming out of a nightclub.
		
00:39:54 --> 00:39:59
			I wasn't in the nightclub, but I met them coming out of the nightclub and tried to give them some
		
00:40:00 --> 00:40:15
			Advice says you know, brothers, this isn't where you should be is not befitting of a Muslim to be in
such a such a place. This kind of place. They said Oh, don't worry about it. We're okay.
		
00:40:16 --> 00:40:23
			What do you mean you're okay. You got a special dispensation from a lot that allows for you to go to
		
00:40:24 --> 00:40:30
			you know, nightclubs and bars, etc. So no, no. Just
		
00:40:31 --> 00:40:41
			in summer I mean, we're here as students in summer when we go home, we stopped by Mecca make obrah
		
00:40:43 --> 00:40:47
			each year the summer holiday we go liquid.
		
00:40:48 --> 00:40:55
			And from one O'Meara to the next profit, I'm so sad and sad it wipes out the sins in between
hamdulillah
		
00:40:57 --> 00:41:02
			that's it Oh, boy. You guys have some serious problems here.
		
00:41:03 --> 00:41:05
			You have some serious problems
		
00:41:07 --> 00:41:09
			are you imagining that
		
00:41:11 --> 00:41:14
			this is a game that you can play with a lot
		
00:41:16 --> 00:41:24
			you can commit all the sins you want and then just go for ombre wipe it out, do some more go for
ombre wipe it out.
		
00:41:25 --> 00:41:27
			It doesn't work like that.
		
00:41:28 --> 00:41:32
			This is not an automatic wiper.
		
00:41:35 --> 00:41:38
			This is talking about proper obrah
		
00:41:39 --> 00:41:41
			proper hands
		
00:41:42 --> 00:41:50
			proper Salah proper will do all of these things. It's always proper, done properly.
		
00:41:52 --> 00:41:56
			This is what has the power by laws will.
		
00:41:58 --> 00:42:00
			Without that proper
		
00:42:01 --> 00:42:04
			nothing. It's just a meaningless act.
		
00:42:07 --> 00:42:07
			also
		
00:42:09 --> 00:42:10
			applying
		
00:42:11 --> 00:42:14
			this Divine Name Alka Deuce
		
00:42:15 --> 00:42:16
			in our prayers,
		
00:42:17 --> 00:42:22
			as problems as a lamb, a tortoise, Ayesha
		
00:42:24 --> 00:42:26
			said that the last messenger
		
00:42:27 --> 00:42:41
			used to say when he was following and recor and when he was prostrating in sujood. So bowfin could
do some horrible Mullah ekati work.
		
00:42:44 --> 00:42:46
			Free and pure from the effects
		
00:42:49 --> 00:42:53
			are you or Allah, Lord of the angels,
		
00:42:54 --> 00:42:55
			and the spirit
		
00:42:57 --> 00:42:57
			debris.
		
00:42:59 --> 00:43:14
			Add this to the prayer. If you're not already doing it, while you're in real core. I know we know
some how that might be allowed him. When we're Institutes of high neurobiol Allah, we know that this
is the basic
		
00:43:16 --> 00:43:23
			add to it. So bowfin could do soon. Rob bull Mullah ekati Whoo.
		
00:43:26 --> 00:43:29
			Well glorifying a law, in his purity.
		
00:43:31 --> 00:43:33
			In His perfection
		
00:43:37 --> 00:43:39
			glorifying the fact that He is the Lord
		
00:43:40 --> 00:43:44
			of the angels and the chief among them.
		
00:43:45 --> 00:43:47
			Spirit to breathe,
		
00:43:53 --> 00:43:58
			wave and calm. He also related that when the prophets Allah gave Salaam
		
00:43:59 --> 00:44:01
			upon completing his Witter
		
00:44:03 --> 00:44:06
			in the night prayer, he used to say
		
00:44:07 --> 00:44:10
			Subhana and mullikin conduce.
		
00:44:12 --> 00:44:14
			And he used to do that three times
		
00:44:15 --> 00:44:21
			serhan and mullikin produce Glory be to the holy King.
		
00:44:23 --> 00:44:34
			So, call it out upon upon the law. Using this names suborn would do some are super hanel, mullikin,
Kunduz.
		
00:44:36 --> 00:44:43
			These are ways also applying this name in our lives.
		
00:44:46 --> 00:44:53
			Because this Divine Name of Kudu starts about purification, really all of the acts in Islam
		
00:44:55 --> 00:44:58
			which are associated with purification
		
00:45:00 --> 00:45:04
			Shouldn't be done with that consciousness of a loss of purity.
		
00:45:07 --> 00:45:11
			So, as a lot of said, in the Quran
		
00:45:13 --> 00:45:15
			the ninth chapter verse one or three
		
00:45:17 --> 00:45:24
			min I'm Wally him, solder cotton to Thai hero home. What does that key him
		
00:45:26 --> 00:45:28
			take, oh Muhammad
		
00:45:30 --> 00:45:33
			Sallallahu Sallam take from their wealth,
		
00:45:34 --> 00:45:41
			a charity by which you purify them and cause them to increase.
		
00:45:43 --> 00:45:44
			Taking that
		
00:45:45 --> 00:45:45
			Zakah
		
00:45:48 --> 00:45:53
			purifies the individual and increases them
		
00:45:54 --> 00:45:55
			in
		
00:45:56 --> 00:46:00
			what increases them, in nearness to Allah
		
00:46:03 --> 00:46:17
			in self purification, because what happens with these Zakah and charity, which is taken an ordained
is to purify our hearts of jealousy.
		
00:46:19 --> 00:46:30
			Well, we are the ones with check who have money, we are not carrying jealousy to the poor, poor
people are the ones who have in their heart jealousy.
		
00:46:31 --> 00:46:44
			So when the chi is given to them, that helps to remove that jealousy from their hearts. But for us,
it purifies us and what stinginess of wanting to keep it all to ourselves greed.
		
00:46:45 --> 00:46:53
			And harshness in dealing with the poor and the destitute, will exist in all societies, we need
purification from
		
00:46:54 --> 00:47:00
			knowing that there is, in whatever wealth we have a portion which is new
		
00:47:02 --> 00:47:03
			to those who are needy in society.
		
00:47:06 --> 00:47:06
			And
		
00:47:08 --> 00:47:15
			doing so causes an increase in the sense that it cultivates good feelings
		
00:47:16 --> 00:47:22
			and elevates us in both goodness, good character,
		
00:47:24 --> 00:47:25
			and righteous deeds.
		
00:47:27 --> 00:47:38
			So that people, whether it's us or the poor, would be happy about this life, bringing happiness is
something which
		
00:47:41 --> 00:47:48
			is greatly praised by I lost my dollar, in know as Allah gives us favors, we're happy with it,
		
00:47:49 --> 00:47:53
			we'd should do the same for those who are in need.
		
00:47:57 --> 00:48:22
			And of course, whenever we're giving anything, thought up by etc, we shouldn't give the best not
just give the leftovers, giving our leftovers use stuff for to just know, like, don't have any use
for it anymore. I mean, it's better than just throwing it. But the real reward comes to me give them
something which is of value something which is good, new,
		
00:48:23 --> 00:48:24
			give it to them.
		
00:48:27 --> 00:48:41
			And the same way when we're giving to allow them to do it a lot harder, for example, slaughtered
animal, you know that animals with broken horns and broken teeth, and you know, the eyes are this
way and that way, and
		
00:48:42 --> 00:48:56
			they can hardly stand up properly. They're very cheap. But that's not what we sacrifice for a lot.
And then give the meat to the needy, around us neighbors.
		
00:48:57 --> 00:49:03
			Know, we choose the best, good animals good, clean, healthy, and
		
00:49:05 --> 00:49:08
			that's what's required within the browser. So let me warn this
		
00:49:09 --> 00:49:10
			don't
		
00:49:11 --> 00:49:26
			slaughter the animal with the Broken Heart know, if you want to buy it to soften, slaughter and eat
no harm, but you're doing it, dedicating it to a loss of Allah, then you need to give the best.
		
00:49:29 --> 00:49:39
			The second principle of liberal backhaul was to confirm where the name is unique and if applicable.
		
00:49:42 --> 00:49:47
			We can see that in the effects of belief and a laws unique unity.
		
00:49:48 --> 00:49:59
			Believe that Allah is free from any weakness or deficiency leads the believer to reject any human
weaknesses ascribed to God
		
00:50:01 --> 00:50:03
			by those around us,
		
00:50:04 --> 00:50:13
			whether from Jewish background or Christian background, in their scriptures they have assigned to
Allah
		
00:50:14 --> 00:50:16
			weaknesses which are not befitting.
		
00:50:18 --> 00:50:45
			So we maintain and uphold our laws, unique purity, and state, free of any deficiency. by rejecting
such scriptures, informing others who don't know, don't realize it's helping them to reflect and get
out of that state, where they're blindly believing that then
		
00:50:47 --> 00:50:48
			the second verse of
		
00:50:50 --> 00:50:53
			Genesis two, chapter two,
		
00:50:54 --> 00:50:56
			as it states there,
		
00:50:57 --> 00:50:58
			in all of the Bibles,
		
00:50:59 --> 00:51:03
			that a special Bible that Muslims have, that we take this verse out of.
		
00:51:04 --> 00:51:11
			And on the seventh day, God finished his work, which he had done.
		
00:51:12 --> 00:51:19
			And he rested on the seventh day, from all his work, which he had done.
		
00:51:21 --> 00:51:24
			He rested. I was a Billa
		
00:51:25 --> 00:51:29
			is like us, you know, you work all week.
		
00:51:30 --> 00:51:32
			You're tired, you take a rest.
		
00:51:33 --> 00:51:36
			This is not God. This is man.
		
00:51:37 --> 00:51:41
			This is not a law. This is human beings.
		
00:51:42 --> 00:51:52
			They're the ones in need of rest, etc. Instead, and the grand, you know, Allah describes, describes
himself as being constantly
		
00:51:54 --> 00:51:56
			engaged, is that resting?
		
00:51:59 --> 00:52:08
			In Exodus 32, Chapter 32, verse 14, it states there, and the Lord repented
		
00:52:09 --> 00:52:13
			of the evil which he thought to do to his people.
		
00:52:15 --> 00:52:22
			You know, the Jews had elevated themselves relative to God to such a level that they wrote in their
book,
		
00:52:23 --> 00:52:30
			that God Allah repented of the evil, he thought about doing some evil to them.
		
00:52:31 --> 00:52:40
			And he repented to who did he repent to his nonsense purchases in their books.
		
00:52:41 --> 00:52:59
			So when we see these kinds of writings and thoughts, we have to advise others to reflect because
people have accepted things just blindly without even thinking about. So it's just normal. Yeah, I
read about many times in my life, I never thought about it.
		
00:53:00 --> 00:53:01
			Help them to think
		
00:53:03 --> 00:53:06
			on the basis of this also, we reject
		
00:53:07 --> 00:53:17
			people, no matter how good they might seem, or they benefit people and everything else, we reject
their claims to be God.
		
00:53:19 --> 00:53:29
			down through the ages, there have been many, from Pharaoh we know hon coolala, I am your Lord on
high with Moses,
		
00:53:30 --> 00:53:30
			in his
		
00:53:32 --> 00:53:38
			discussion with Moses, Attack of the belief in the one true God.
		
00:53:39 --> 00:53:44
			He said, It's me. I am the one on Hi,
		
00:53:45 --> 00:53:58
			I'm over you, etc, etc. We rejected back in the 20s. In New Jersey. There was an individual by the
name of daddy grace, people were starving at that time.
		
00:53:59 --> 00:54:04
			There was depression, a boy starving food, food lines.
		
00:54:07 --> 00:54:15
			What did he do? He opened up a kitchen, giving out free food. How people came to him in hordes.
		
00:54:16 --> 00:54:18
			And he told them, I've got
		
00:54:20 --> 00:54:25
			his nickname was daddy grace, Father grace,
		
00:54:26 --> 00:54:29
			his source of grace.
		
00:54:30 --> 00:54:33
			People accepted it. He had
		
00:54:34 --> 00:54:37
			location amongst the super rich
		
00:54:39 --> 00:54:40
			where he
		
00:54:41 --> 00:54:42
			lived
		
00:54:43 --> 00:54:44
			and
		
00:54:45 --> 00:54:47
			people looked at it as paradise on earth.
		
00:54:48 --> 00:54:51
			And he had many who believed and followed.
		
00:54:52 --> 00:54:54
			You also had an India
		
00:54:55 --> 00:54:59
			an individual who died fairly recently by the name of
		
00:55:00 --> 00:55:00
			Sai Baba,
		
00:55:02 --> 00:55:15
			Sai Baba also claimed he was the avatar, he was God incarnate. And he had millions of followers,
including some of the presidents of India
		
00:55:16 --> 00:55:17
			followed him
		
00:55:18 --> 00:55:19
			worship to
		
00:55:21 --> 00:55:21
			believe.
		
00:55:22 --> 00:55:23
			Now,
		
00:55:24 --> 00:55:44
			when he got people, I mean, he used the same techniques of daddy grace back in the 20s, feeding the
poor, providing health care, all this kind of stuff for them. So once you got people, people are
starved and they're sickly, and you're helping them providing all this, they're ready to accept
anything. So
		
00:55:45 --> 00:55:46
			people joined him,
		
00:55:47 --> 00:55:56
			worshipped him, gave him and his wealth increased and increased us able to do more and more set up
hospitals here they're everywhere.
		
00:55:59 --> 00:56:07
			Sai Baba, even Muslims join their ranks, from all over the world. They came
		
00:56:10 --> 00:56:11
			and accepted him.
		
00:56:14 --> 00:56:15
			I will do Billa
		
00:56:19 --> 00:56:20
			also
		
00:56:24 --> 00:56:25
			maintaining we're talking about
		
00:56:27 --> 00:56:31
			confirming and maintaining a laws unique
		
00:56:32 --> 00:56:39
			characteristic as being a produce the absolutely killed pure,
		
00:56:40 --> 00:56:44
			pure, the absolutely
		
00:56:45 --> 00:56:49
			free of any kind of deficiencies or defects etc.
		
00:56:50 --> 00:56:57
			So the message of Islam which he gave, that message has also to be pure
		
00:56:59 --> 00:57:03
			and free from defects. But
		
00:57:04 --> 00:57:07
			you have those who are attacking
		
00:57:08 --> 00:57:12
			principles of Islam, etc, claiming that it's defective.
		
00:57:14 --> 00:57:21
			So we based on this belief in Allah as alko do we reject those deficiencies?
		
00:57:25 --> 00:57:44
			these deficiencies are actually when people are raising these as deficiencies, defects. They're
actually attributing to law deficiencies. Because if you say the law which God gave is defective,
then you're saying Allah Himself is defective.
		
00:57:46 --> 00:58:00
			So these arguments that they use when they describe the laws of Islam is outdated, medieval,
backwards, brutal, unjust, etc.
		
00:58:02 --> 00:58:03
			We reject this.
		
00:58:04 --> 00:58:14
			We stand firm for Islamic Islam is not going to change. People will change. And they have
		
00:58:15 --> 00:58:19
			and they do. But Islam doesn't change.
		
00:58:21 --> 00:58:22
			It has one book,
		
00:58:24 --> 00:58:43
			one core and even the deviant sects which have arisen over time, etc. Nobody claims we have a new
ground. There are some individuals who made up a text tried to circuit it didn't go anywhere. But
grant, there's just one.
		
00:58:45 --> 00:58:49
			So for example, in the case of polygamy,
		
00:58:50 --> 00:58:56
			or polygyny, the proper name for it. It's looked at in the West
		
00:58:58 --> 00:59:02
			and by modern Muslims as being unfair to women,
		
00:59:03 --> 00:59:32
			and has even been banned in many Muslim countries. Would you have in Utah in US state old state
which was built by a sect known as the Mormons, and they are polygamous beyond anything's Muslims
have involved with you know, a man will have 35 wives at one time, not talking about the divorce
that married and divorced no 35 wives.
		
00:59:36 --> 00:59:45
			And he is just like the central banker, they bring in their you know, pay the money which is given
by the state to
		
00:59:47 --> 00:59:55
			parents with children, etc. And he collects it all and then we distributed is the central bank.
		
00:59:58 --> 00:59:59
			That's them.
		
01:00:00 --> 01:00:03
			But they're attacking now the Muslim world for this.
		
01:00:04 --> 01:00:08
			And they've impacted to such a degree that in many Muslim countries, if not most,
		
01:00:10 --> 01:00:19
			polygamy is banned. Not even allowed, officially, because people unofficially will marry anyway.
		
01:00:21 --> 01:00:29
			They also oppose the death penalty, for example, because the death penalty is still alive in most
Muslim countries.
		
01:00:32 --> 01:00:40
			They say this is an eye for an eye. Yeah, it's the eye. It's mentioned in the Bible. It's also
mentioned in the crime, an eye for an eye, a tooth for tooth.
		
01:00:44 --> 01:00:46
			But they say, it doesn't correct the crime.
		
01:00:48 --> 01:00:50
			two wrongs don't make a right.
		
01:00:51 --> 01:00:55
			He killed somebody and you're gonna kill him. You're killing him. It's I got to bring him back.
		
01:00:57 --> 01:01:09
			And so what you do, you fill up your jails. And you have to build more jails. And more and more,
till the UK had to rent
		
01:01:11 --> 01:01:14
			old cruise ships during turn them into
		
01:01:17 --> 01:01:25
			prisons, in the water around Britain, because they don't have place anymore in the prisons, full to
the brim.
		
01:01:27 --> 01:01:44
			So what's the next solution? Let people out quickly, they commit crimes, this person has committed
murder normally be in jail for at least 15 years, whatever. Okay, good behavior after two years out,
back in the street.
		
01:01:46 --> 01:01:47
			insanity.
		
01:01:48 --> 01:01:55
			And they wonder why the crime rates are just going up and up and up and up.
		
01:01:59 --> 01:02:04
			Also, they will attack inheritance in Islam.
		
01:02:05 --> 01:02:06
			Because
		
01:02:08 --> 01:02:15
			let Zachary mithila have them on say, for a male, he gets the
		
01:02:17 --> 01:02:20
			proportion of two females
		
01:02:24 --> 01:02:31
			he gets the proportion of to females, women get half of what a man each woman would get half of what
a man will receive.
		
01:02:33 --> 01:02:34
			This in turn,
		
01:02:35 --> 01:02:37
			men women the same?
		
01:02:39 --> 01:02:42
			Well, that's what has happened in Western society
		
01:02:43 --> 01:03:13
			where families have broken down. And there is no special responsibility for a man. People get
married. And this is just the contract your equal partners. So they want to divide everything down
the middle word in Islam, it's different. Islam puts the responsibility of provision and family and
so on. So all on demand, he is the one who has to provide the house, the whole the food, everything
that is needed by the home.
		
01:03:14 --> 01:03:22
			So when you're going to divide up inheritance, you have to give him more based on his additional
responsibilities.
		
01:03:24 --> 01:03:40
			So this was where and how and why the system worked and continues to work in Muslim communities. Of
course some people abuse it. You know, they go to extremes I read recently about cases were
		
01:03:41 --> 01:03:47
			in Pakistan where people police came and broke down doors and took out sisters
		
01:03:49 --> 01:03:50
			who had been locked away.
		
01:03:52 --> 01:04:00
			Their brothers when the parents died, brothers grabbed all the wealth, stuck them in a room chained
them to the beds, whatever.
		
01:04:01 --> 01:04:04
			20 years 40 years I was
		
01:04:06 --> 01:04:23
			denied them their rights. That's of course, insane. Gone to extremes. It's not to say that everybody
in Pakistan is doing that. Please don't mistake me. Sometimes. I'm Pakistani with regard to me and
say after I heard your lectures, yeah.
		
01:04:25 --> 01:04:36
			What are you talking about Pakistanis like this? I don't have anything. One of my wives is from
Pakistan. So don't worry about it. I've got nothing against Pakistan.
		
01:04:37 --> 01:04:45
			I have, you know, four children who are half Pakistani. Okay, so I'm I love them as my children.
		
01:04:47 --> 01:04:57
			Anyway, the point is that these inheritance laws were laws fixed by a law for a system
		
01:04:58 --> 01:04:59
			because of the responsible
		
01:05:00 --> 01:05:06
			bilities that he placed on the shoulders of males that she didn't place on the shoulders of females.
		
01:05:08 --> 01:05:14
			So while we can understand that in a society where people have thrown away
		
01:05:15 --> 01:05:41
			religion, they've removed the burdens or as they sell them, a religion from their shoulders, and
everybody's free to do their own thing. You know, they've got men fighter, flight pilots, you got
female fighter pilots, they've got men, bus drivers, you got female bus drivers, you've got men,
anything, you've got female doing the same thing able to do. But women get pregnant now serve
children. And
		
01:05:43 --> 01:05:50
			there's all kinds of problems that come from that. But anyway, point is that, if they want to do
that, that's fine. But to attack
		
01:05:52 --> 01:05:55
			the system that Allah has prescribed for us, this is not acceptable.
		
01:05:59 --> 01:06:06
			Also, in the sense of a laws, being free from the fact
		
01:06:08 --> 01:06:09
			we maintain
		
01:06:10 --> 01:06:14
			pure tawheed, pure monotheism
		
01:06:16 --> 01:06:19
			with regards to how we view and worship Allah,
		
01:06:20 --> 01:06:29
			as opposed to shift, where people are worshiping other than a lot of giving what is due to a lot to
other than allied cetera.
		
01:06:30 --> 01:06:40
			So for Muslims, the basic belief that Allah is not like his creation, protects them from falling
totally into error,
		
01:06:42 --> 01:06:45
			into the error of worshipping their Prophet
		
01:06:47 --> 01:06:51
			Muhammad Rasul Allah, although we have some Muslims who are worshipping Him,
		
01:06:52 --> 01:06:54
			but the vast majority of Muslims don't worship
		
01:06:57 --> 01:07:06
			in the way that Christians worship Jesus, the son of Mary, a prophet of God, and they worship Him as
God.
		
01:07:08 --> 01:07:09
			So,
		
01:07:10 --> 01:07:21
			Allah clearly stated in many places in the Quran, that he is not like his creation is completely
different from whatever we can think a lot is is what is not.
		
01:07:22 --> 01:07:23
			So
		
01:07:24 --> 01:07:29
			in chapter 42, verse 11, Surah Surah
		
01:07:30 --> 01:07:41
			Allah says they're laser committed, he was semi Obasi, there's nothing similar to him and he is the
all seeing all hearing.
		
01:07:43 --> 01:08:11
			So, this concept of uniqueness of Allah, even we have one of the surah as the last resource of the
Quran. The third from the last is Surah Nicholas also known as surah, at tauheed. Where wear the
perfection of this uniquenesses stated in each of its four verses, and the first poll who Allahu
Ahad
		
01:08:12 --> 01:08:22
			Allah is uniquely one, meaning he has no partners, not three in one, two and one. He is just one
		
01:08:23 --> 01:08:26
			Allahu Samad. He is allies without need.
		
01:08:28 --> 01:08:31
			Everything needs him, but he needs nothing.
		
01:08:34 --> 01:08:43
			What is this saying? It's saying that anyone who has a need daddy grace said he is God. But yeah,
new jet suite
		
01:08:44 --> 01:08:45
			means that
		
01:08:46 --> 01:08:48
			he could not have been God.
		
01:08:50 --> 01:08:56
			lamea Allah mula, he didn't give birth. nor was he born again.
		
01:08:58 --> 01:09:06
			Sai Baba, he can't play claim that he wasn't born. He was born. So he can't be God.
		
01:09:12 --> 01:09:17
			This chapter and while I'm Jaco Khufu one
		
01:09:19 --> 01:09:22
			and there is nothing similar to him.
		
01:09:24 --> 01:09:25
			Nothing similar to
		
01:09:27 --> 01:09:29
			whatever we can imagine,
		
01:09:30 --> 01:09:32
			know that that's what he's not.
		
01:09:35 --> 01:09:59
			The third principle of women batam is to have hope, where there is a promise. If in the name of a
law, you can find a law promising or something, then that is to create enough hope for ourselves
that we don't give up hope, despair, etc. So belief in a loss purity
		
01:10:00 --> 01:10:01
			I'll produce
		
01:10:02 --> 01:10:04
			also affirms the truth
		
01:10:06 --> 01:10:08
			of all that he informs His creatures
		
01:10:10 --> 01:10:12
			woman asked document a law he had is
		
01:10:15 --> 01:10:19
			whose speech is more truthful than a loss.
		
01:10:21 --> 01:10:51
			So, it should serve to remove doubts from the believers mind regarding anything that a lot of
promises, even if it is beyond his or her comprehension, for example, a lot of promises goodness,
for goodness, you do good, they will be good. Hi Jessa Sani il and si can the reward for good be
other than good.
		
01:10:53 --> 01:11:02
			sounds beautiful. However, one may receive what seems to be an evil consequence for a good deed
which was done.
		
01:11:05 --> 01:11:12
			And consequently, it may cause a person to be discouraged from doing further good.
		
01:11:14 --> 01:11:17
			And they would question This, however,
		
01:11:18 --> 01:11:26
			certainty that our laws promise is true, based on this principle, that allies that produce
		
01:11:29 --> 01:11:39
			the believer finds other explanations easily. Because Because some evil came to you after doing
something good.
		
01:11:41 --> 01:11:55
			It doesn't mean that this is a consequence of what you did, which was good. don't connect it to
there was if there was good that you did, and there was evil that happened to you, that evil that
happens to you.
		
01:11:56 --> 01:12:10
			It may have a good consequence that you don't know about now, you might realize it later on down the
line in time. How many times is that happened to us. And we talked before, in
		
01:12:11 --> 01:12:15
			some of the earlier names. We talked before about the fact that
		
01:12:18 --> 01:12:23
			there is what appears to be evil, or harm
		
01:12:25 --> 01:12:33
			in order to achieve a greater good. In many cases, we do that all the time.
		
01:12:35 --> 01:12:47
			We talked about going to the dentist, we go to a dentist, we have the dentist stick needles in our
gums, drill holes in our teeth and all of this, which by themselves, this could be torture.
		
01:12:49 --> 01:12:58
			And people use that as a means of torturing stick a needle into your mouth, in special veins or
special nerves
		
01:13:00 --> 01:13:02
			create great pain.
		
01:13:04 --> 01:13:05
			You're
		
01:13:07 --> 01:13:08
			the
		
01:13:11 --> 01:13:17
			nerve which is in your tooth. And when you have a root canal, they have to remove that. But cement
is also
		
01:13:18 --> 01:13:27
			not nerve. If you took a needle and stuck it in there. Whoa, that's serious torture.
		
01:13:29 --> 01:13:53
			But we go to the dentist, we have them do it and he'll hit the nerve. And you know, we may feel the
pain. Maybe we got enough novocaine or whatever to deaden the pain when maybe we didn't maybe it's
worn off, we feel the pain and cetera. But we are patient with it. Why? Because we know it is to
prevent greater pain to come if we don't deal with it. So
		
01:13:54 --> 01:14:08
			we recognize that things may happen a law may permit sentence to happen which we may consider to be
evil tsunami comes where's the good enough volcano explodes where's the good enough
		
01:14:09 --> 01:14:14
			people raise these issues all the time. But you know, the
		
01:14:16 --> 01:14:47
			reasons etc. Why law permits these things to take place? He knows best. Sometimes we find out well,
you know, after the tsunami and the people of that area actually they had gone off in Indonesia. It
started to become corrupt. supposed to have been, you know, very religious area and they've gotten
off the path. When that took place people turn their lives around, change the society stop alcohol
sales
		
01:14:49 --> 01:14:52
			change for the good to place
		
01:14:55 --> 01:14:56
			so
		
01:15:00 --> 01:15:03
			Knowing that the lies and produce perfect
		
01:15:05 --> 01:15:06
			that perfection
		
01:15:08 --> 01:15:15
			also should confirm for the believers, our own purpose in life.
		
01:15:18 --> 01:15:21
			We understand that life is not just
		
01:15:23 --> 01:15:31
			the Big Bang, it happened. Here we are. There's no purpose. It's just enjoy.
		
01:15:32 --> 01:15:33
			Don't be sad.
		
01:15:34 --> 01:15:40
			Don't let anything make you sad. Even if you have to take drugs to stay happy, but just be happy.
		
01:15:43 --> 01:16:06
			Well, Allah tells us alpha hasenhuttl and lemma, Hakuna Koon habitat for Allah come Elena la
tourism, do you think I created you aimlessly and that you will not be returned to me? This is what
Allah reminds us. There is a purpose. There is a reason.
		
01:16:07 --> 01:16:14
			And we should know what that purpose is, of course we know as Muslims, that it is to worship Allah
		
01:16:15 --> 01:16:18
			as our means to get to Jannah.
		
01:16:20 --> 01:16:21
			That's it.
		
01:16:22 --> 01:16:23
			If you ask a
		
01:16:24 --> 01:16:25
			Christian
		
01:16:27 --> 01:16:33
			or a Jew, or a Hindu, what's the purpose of your creation?
		
01:16:35 --> 01:16:38
			Most of them will say, what purpose?
		
01:16:39 --> 01:16:40
			Never thought about it?
		
01:16:43 --> 01:16:45
			Or if they say I think it's
		
01:16:46 --> 01:16:48
			to please God.
		
01:16:51 --> 01:17:01
			To be good, because I okay. Can we go into your scripture and show us where it states in the
scripture that your Purpose The purpose you are created was for this?
		
01:17:03 --> 01:17:05
			No, this just came to my mind.
		
01:17:08 --> 01:17:15
			Whereas in Islam, it's clearly stated. Allah states in the Quran written out
		
01:17:16 --> 01:17:29
			no uncertain terms or masala genuine insight in Lally, Abu. I didn't create the gym and humankind,
except for worshipping me.
		
01:17:31 --> 01:17:38
			Also, this realization of Allah being a Quddus pure and perfect.
		
01:17:40 --> 01:17:44
			It should motivate us to
		
01:17:45 --> 01:17:52
			prevent or to reject the misuse of this Divine Name. The Holy
		
01:17:54 --> 01:18:01
			among the ways of misuse is giving it to the Koran. People talk about the Holy Quran
		
01:18:02 --> 01:18:03
			and the Holy Prophet
		
01:18:05 --> 01:18:06
			sallallahu sallam.
		
01:18:07 --> 01:18:15
			This is not in the Quran. Allah doesn't call the Quran the Holy Quran he calls it all kinds of other
names. Allah Karim Quran carry
		
01:18:17 --> 01:18:28
			call the Koran Alvin, because many different gives it many different types, but not the holy, he is
the holy.
		
01:18:31 --> 01:18:31
			So
		
01:18:33 --> 01:18:35
			we should stick with what Allah
		
01:18:36 --> 01:18:39
			used aquatennial Majeed
		
01:18:40 --> 01:18:41
			called
		
01:18:42 --> 01:18:43
			Aziz
		
01:18:44 --> 01:18:49
			No problem, but don't call the Quran, the holy.
		
01:18:50 --> 01:18:54
			Now if somebody asks you, what's your holy book?
		
01:18:56 --> 01:19:11
			Now, Christians normally call their book, the Holy Bible. We don't call it the Holy God. But if they
ask you what is your holy book, you can say, What is your main book, your religious book that you
guys follow? Because it's fun.
		
01:19:13 --> 01:19:21
			But we don't call it we don't tell you Oh, it's the Holy Quran. No. It's the Quran. It's the noble
cry.
		
01:19:22 --> 01:19:26
			It's the mighty Quran. It's the magnificent grinds the glorious God.
		
01:19:30 --> 01:19:48
			And similarly, to probably moms as alum, we should not give him the topic, the title, the Holy
Prophet, because he didn't seek it. He didn't want it. He rejected it. Because he said call me the
slave of Allah.
		
01:19:50 --> 01:19:51
			And this messenger
		
01:19:53 --> 01:19:54
			that is sufficient.
		
01:19:56 --> 01:19:59
			The last of the four principles which
		
01:20:00 --> 01:20:02
			Given the ball gave us
		
01:20:04 --> 01:20:14
			was to have fear, where there is a warning of the name. But of course in the laws name and kudos,
that doesn't contain any direct warning.
		
01:20:16 --> 01:20:32
			Except the fact that wherever people don't believe in Allah, his holiness is purity and perfection,
they end up giving these qualities to a laws creation, and eventually worship creation.
		
01:20:33 --> 01:20:34
			That's the
		
01:20:36 --> 01:20:40
			warning that we should beware of that we don't fall into that trap.
		
01:20:42 --> 01:20:45
			The trap of worshipping other human beings,
		
01:20:46 --> 01:20:47
			whether we call them saints,
		
01:20:49 --> 01:20:50
			or we call them,
		
01:20:52 --> 01:20:58
			peers, or we call them whatever, whatever name we give to them,
		
01:20:59 --> 01:21:01
			if we call on them,
		
01:21:03 --> 01:21:05
			and they are
		
01:21:06 --> 01:21:18
			buried, gone, hundreds of years in the past, we are worshipping them, because they don't hear us.
They can't hear.
		
01:21:19 --> 01:21:23
			We're calling on other than Allah.
		
01:21:24 --> 01:21:33
			So this is the fear side that we should be aware of, because Muslims have been drawn into this. I
mean, this is what the rest of the world is involved in
		
01:21:34 --> 01:21:38
			calling falsely and others besides God,
		
01:21:39 --> 01:21:41
			believing that they are God.
		
01:21:42 --> 01:22:00
			So we, as Muslims should protect our faith by rejecting these claims, calls. We only turn to God in
prayer, Robert Solomon said,
		
01:22:02 --> 01:22:04
			I do Ah, who will a bad
		
01:22:05 --> 01:22:09
			making prayer in which you call on
		
01:22:11 --> 01:22:16
			someone? This is worship, it's the essence of worship.
		
01:22:17 --> 01:22:24
			So if you say, No, I'm calling on this saint, to ask Allah for me to get something done.
		
01:22:26 --> 01:22:48
			First, why would you do that? Well, they say, you know, if you want to go see the president, you
can't just go up to his house and knock on his gate. You have to go talk to you know, somebody in
the Congress or somebody with position who is connected with this one, that one, eventually, you can
talk to the President for you, you can't just go to that.
		
01:22:50 --> 01:22:52
			So that's how life is.
		
01:22:53 --> 01:22:59
			So they want to do the same thing which I said, well, when you do that, you have made God like a
human being.
		
01:23:01 --> 01:23:09
			That's the bottom line. You've made God just like a human being. And this is a mistake, this
misguided
		
01:23:11 --> 01:23:18
			lost our way of worshipping other than a lot. So this we should fear
		
01:23:19 --> 01:23:23
			because it is assigning defects to Allah.
		
01:23:24 --> 01:23:35
			Because if Allah needs people to carry messages to him, and what kind of God is this, he can hear
you wherever and earth you are, you know,
		
01:23:36 --> 01:23:40
			he needs like, people to carry the message to him.
		
01:23:42 --> 01:23:43
			So
		
01:23:46 --> 01:23:47
			this is the fear
		
01:23:49 --> 01:23:52
			we should have of falling into that trap
		
01:23:53 --> 01:23:57
			of making a law like his creation
		
01:23:59 --> 01:24:01
			will now end our session
		
01:24:02 --> 01:24:04
			by calling on Allah using this name
		
01:24:06 --> 01:24:17
			making dua with me. Oh Allah. Yeah, produce. We know that you are the absolutely pure beyond
imagination.
		
01:24:18 --> 01:24:33
			lead us to a sound belief in your oneness. Help us in purifying our hearts, deeds and intentions and
guide us to purify our bodies and keep our environment clean.
		
01:24:35 --> 01:24:38
			aid us in performing the best Salah
		
01:24:39 --> 01:24:44
			giving the best charity and helping us to turn to the Quran.
		
01:24:45 --> 01:24:49
			So we can come to you with a pure heart.
		
01:24:50 --> 01:24:51
			mean
		
01:24:52 --> 01:24:58
			barakallahu li calm. salaam aleikum wa rahmatullah wa barakato.
		
01:25:02 --> 01:25:06
			We'll now go to our q&a.
		
01:25:07 --> 01:25:09
			But before doing so,
		
01:25:10 --> 01:25:12
			I have to ask you again.
		
01:25:13 --> 01:25:17
			What are you going to break your fast with today?
		
01:25:18 --> 01:25:21
			What would you eat for Soho?
		
01:25:23 --> 01:25:26
			A majority of us can easily answer this question.
		
01:25:27 --> 01:25:34
			But there are young children starving in the row hinga and Uighur Muslim communities.
		
01:25:36 --> 01:25:39
			In this Ramadan you can help to charity right.
		
01:25:40 --> 01:25:51
			In order to feed a child for a whole year, all you have to do is to raise $150 with the help of your
family and friends.
		
01:25:53 --> 01:26:00
			Please pledge today to become one of the 1000 people across the globe.
		
01:26:01 --> 01:26:06
			Who will take on this global challenge for the sake of Allah.
		
01:26:07 --> 01:26:10
			Our beloved Prophet Muhammad Lim says
		
01:26:12 --> 01:26:16
			the best of you are those who feed others.
		
01:26:17 --> 01:26:27
			So when you become the best of us this Ramadan, it only takes one minute to sign up, but the rewards
are eternal.
		
01:26:28 --> 01:26:34
			Please click the link in the video description. and sign up now.
		
01:26:36 --> 01:26:37
			barnacle off equal
		
01:26:39 --> 01:26:41
			we can now begin
		
01:26:42 --> 01:26:45
			our q&a session in sha Allah
		
01:26:54 --> 01:26:57
			in the chat, our questions
		
01:26:59 --> 01:27:00
			already there.
		
01:27:03 --> 01:27:05
			tofik Muhammad
		
01:27:07 --> 01:27:10
			gave some salons from Tanzania.
		
01:27:12 --> 01:27:13
			But Faisal
		
01:27:14 --> 01:27:16
			raises the question
		
01:27:18 --> 01:27:27
			how can follow scholars say that nor is reflected light when a law is nor
		
01:27:31 --> 01:27:33
			I think you're
		
01:27:34 --> 01:27:35
			a bit off here.
		
01:27:39 --> 01:27:45
			A lot describes himself in the grind in metaphor, metaphorically,
		
01:27:46 --> 01:27:48
			as being noted, somehow it will.
		
01:27:52 --> 01:28:05
			We don't take that and say, well, the light that we're seeing we're calling it nor was we're
equating this was a law No. Is that light that we're seeing? notice some Guatemala? No.
		
01:28:07 --> 01:28:11
			It is only limited to the location in which
		
01:28:12 --> 01:28:22
			it appears. It is not the light of the heavens and the earth illuminating the whole universe and
beyond.
		
01:28:23 --> 01:28:25
			So they're not the same.
		
01:28:29 --> 01:28:33
			Customers aware? What is the ruling on the name?
		
01:28:34 --> 01:28:39
			costs him or Qassim? I don't know which one English could go either way.
		
01:28:40 --> 01:28:43
			And what about a name?
		
01:28:48 --> 01:28:50
			What about that?
		
01:28:53 --> 01:29:11
			What about a Hadeeth with that prohibited that name? Well, no, that's I will caution. You know that
that's costly, right. It's not one of the names of a law, you know, processor numbers called Abul
Qasim you know as a nickname
		
01:29:14 --> 01:29:16
			based on the name of his child,
		
01:29:17 --> 01:29:19
			or the name he took
		
01:29:21 --> 01:29:25
			and that is not as I said one of the names of Allah.
		
01:29:28 --> 01:29:31
			So you can call yourself causing
		
01:29:32 --> 01:29:33
			no harm
		
01:29:40 --> 01:29:40
			by you.
		
01:29:44 --> 01:29:57
			But says by a chef, I don't know if you're saying thank you, Chef. Okay, Chef, or your name is play
him chef okay. Your name is bone shed. What is the difference between Subhana Allah and avocados?
		
01:30:02 --> 01:30:13
			In essence, it's virtually the same thing. Two ways of saying the same thing that Allah is above
beyond perfect, holy
		
01:30:15 --> 01:30:23
			although the holy aspects is focused more in good news in Subhana Allah it's a lobbying
		
01:30:25 --> 01:30:28
			above any kind of deficiency etc.
		
01:30:31 --> 01:30:40
			Balibo, more is asking, What is the difference between Ya Allah and Allah? No difference. It's the
same
		
01:30:42 --> 01:30:46
			two ways of saying the same thing addressing calling on a lot. Oh Allah
		
01:30:49 --> 01:30:50
			saying,
		
01:30:52 --> 01:30:58
			Oh see some people saying that repeating the name I produce 100 times each day.
		
01:30:59 --> 01:31:03
			If you do that something will happen in your life.
		
01:31:04 --> 01:31:20
			The same with other names of a law? Is there a hadith confirming this? No. They're fabricated
statements attributed to the promises of lamb or two shapes or two mazouz or whatever else they are
appears and but it's That's nonsense.
		
01:31:22 --> 01:31:23
			not correct.
		
01:31:25 --> 01:31:28
			Sakina trust I have several korins
		
01:31:30 --> 01:31:36
			the majestic grand noble grand, and my church squad? Are these all right.
		
01:31:38 --> 01:31:39
			So I love there all right.
		
01:31:41 --> 01:31:45
			I mean, just based by the name, of course.
		
01:31:47 --> 01:31:51
			We can't necessarily make any pronouncement.
		
01:31:54 --> 01:31:56
			Because people have given
		
01:31:58 --> 01:32:07
			evil normal symptoms, translated the ground and given it names. But the point is that just as long
as it's done by somebody have knowledge
		
01:32:11 --> 01:32:17
			recommended, supported by Muslims, Muslim scholarship, etc, then it should be okay.
		
01:32:19 --> 01:32:21
			There have been many translations of the grant.
		
01:32:31 --> 01:32:32
			Question.
		
01:32:33 --> 01:32:34
			I was wondering,
		
01:32:36 --> 01:32:41
			I'd like to say, a stock full I like to see a stock full 100 times a day.
		
01:32:42 --> 01:32:44
			Like our Prophet, beloved prophet SAW this.
		
01:32:46 --> 01:32:48
			I'm able to break it up
		
01:32:49 --> 01:32:50
			by 20.
		
01:32:51 --> 01:32:52
			Each Salah
		
01:32:54 --> 01:33:00
			is this bigger, no study innovation process, Adam said, encouraged us to
		
01:33:02 --> 01:33:17
			make regular instant fire seeking forgiveness from Allah for our sins. And he said that he did that,
you know, over 100 times a day himself. But the what is the point here?
		
01:33:19 --> 01:33:21
			The point here is that if we're making is the
		
01:33:23 --> 01:33:24
			flow, velocity,
		
01:33:27 --> 01:33:28
			flow and flow.
		
01:33:30 --> 01:33:32
			You have to ask yourself, Is this
		
01:33:34 --> 01:33:39
			we're not even saying it properly. I started with federal law. Federal law.
		
01:33:41 --> 01:33:49
			Is that a stark federal law? No, we're just making a sound that sounds like something in that
neighborhood struggle. I'm
		
01:33:50 --> 01:33:51
			sorry, this
		
01:33:54 --> 01:33:55
			is this.
		
01:33:57 --> 01:33:59
			I remember back in
		
01:34:01 --> 01:34:02
			the UAE
		
01:34:03 --> 01:34:05
			where I had set up the first
		
01:34:06 --> 01:34:08
			Islamic Dharma center
		
01:34:11 --> 01:34:11
			in the way
		
01:34:13 --> 01:34:18
			and I had a group of people who were accepted Islam took them to the masjid for the first time.
		
01:34:20 --> 01:34:20
			They prayed
		
01:34:22 --> 01:34:28
			with others I told them just follow what the people next to you right or left whatever they're
doing, just do it.
		
01:34:31 --> 01:34:50
			So afterwards, the left the masjid we sat down, did about went to the back of the masjid and sat
down. So I was starting to talk to them you know, how did you feel and that they talked about you
know, the feeling of their first prayer and that Mashallah touched many of them.
		
01:34:53 --> 01:34:59
			One of them asked me, you know, this one thing that they wanted to understand I what I saw people
doing that
		
01:35:00 --> 01:35:03
			When the prayer was open, and when it's over,
		
01:35:04 --> 01:35:09
			it seemed like they got, you know, Alzheimers. You know
		
01:35:10 --> 01:35:18
			what we mean? They got Alzheimer's. So well, you know, once the bear was over, you know, then their
hands just started shaking.
		
01:35:19 --> 01:35:24
			Just was shaking wouldn't stop shaking. I looked around and everybody their hands were shaking.
		
01:35:26 --> 01:35:28
			Actually, their hands shaking,
		
01:35:30 --> 01:35:48
			you know, remembering God. And you know, it's just like beads. You know, you when you were Catholic,
you had these rosaries, and you count did did, they're doing it on their fingertips, right is what
they're doing counting out. But they're doing it so fast. It just seems like their hands are
shaking.
		
01:35:50 --> 01:35:51
			That
		
01:35:53 --> 01:35:56
			that's where we've become. That's where we've reached.
		
01:35:58 --> 01:35:59
			Sad.
		
01:36:00 --> 01:36:18
			Anyway, the point here is that, you know, saying it's thumb for law, it's fine. Do it property. And
as much as you can, when you say a stop for law, and it's okay, you divided up 20 times, you know,
each afterwards. So now you can divide it up further if you want.
		
01:36:20 --> 01:36:28
			If you can remember, when you say a stop for the law, I did so and so. Oh, Allah stuff.
		
01:36:29 --> 01:36:35
			Forgive me, is that sort of stuff? Well, I mean, I think a lot of forgiveness.
		
01:36:37 --> 01:36:44
			You can recall what you're seeking forgiveness for, then that makes it real.
		
01:36:45 --> 01:36:48
			And not just automatic shaking of your hand.
		
01:36:51 --> 01:36:53
			Something to think about scrambled on?
		
01:36:54 --> 01:36:55
			Let's try that.
		
01:37:03 --> 01:37:15
			Sakina trust is asking, Is it permissible to hang Islamic art, for instance, calligraphy? of the
Basma on the wall? Yep, permissible.
		
01:37:17 --> 01:37:18
			permissible.
		
01:37:21 --> 01:37:22
			But
		
01:37:24 --> 01:37:29
			of course, when we're putting things on the wall, it's good for us to know
		
01:37:30 --> 01:37:32
			what it is
		
01:37:33 --> 01:37:45
			and be able to read it. You know, it's not just turning the corner on Quranic verses, etc, in
twisted,
		
01:37:46 --> 01:38:08
			you know, exaggerated ways that you can't even read it anymore. When What's the idea? And we're
putting it on the wall, okay, there's one aspect of beauty beautifying our places. But also, when we
see it, we should be it should be a reminder to us and we see it we reflect, helping us to reflect.
		
01:38:09 --> 01:38:13
			So please, try to keep that in mind at the same time.
		
01:38:21 --> 01:38:25
			Question from eat wellness, hello, hustle?
		
01:38:26 --> 01:38:31
			Will you be having classes on the 99 Names of Allah?
		
01:38:35 --> 01:38:43
			In the online university, as a basic free class, apart from the general diploma?
		
01:38:45 --> 01:38:56
			Well, we'll see. You know, when when the most important thing is that when I'm finished, it will be
turned into a book, which will become available in Sharla online.
		
01:38:58 --> 01:38:59
			And
		
01:39:00 --> 01:39:03
			these recordings
		
01:39:05 --> 01:39:08
			will put them in the
		
01:39:09 --> 01:39:12
			studies with the studies.
		
01:39:13 --> 01:39:21
			Why not? It's a good idea. I mean, of course, to set them up as classes, then we have to
		
01:39:22 --> 01:39:26
			make questions for it and all of this Sharma can be done.
		
01:39:28 --> 01:39:29
			It's a it's a good idea.
		
01:39:30 --> 01:39:34
			Actually, I was reflecting actually on
		
01:39:36 --> 01:39:42
			connecting between our Islamic psychology and
		
01:39:44 --> 01:39:45
			the 99 Names of Allah.
		
01:39:47 --> 01:39:52
			that perhaps there is a meeting point,
		
01:39:53 --> 01:39:55
			crossover point where
		
01:39:57 --> 01:39:59
			these names can be used.
		
01:40:01 --> 01:40:01
			In
		
01:40:02 --> 01:40:09
			psychology for psychology, so psychological treatment, etc. I thought
		
01:40:19 --> 01:40:21
			okay, questions are coming in now.
		
01:40:29 --> 01:40:34
			Question from Khalid salia I thought of naming my baby girl, our hammer.
		
01:40:36 --> 01:40:38
			Is it allowed? Our hammer?
		
01:40:39 --> 01:40:41
			was our hammer rock, I mean,
		
01:40:42 --> 01:40:46
			I've, I've never heard this name out of hammer before.
		
01:40:49 --> 01:40:57
			The meaning is okay. And you may do that, but you know, props are seldom said, name your children
well
		
01:40:59 --> 01:41:03
			because they will be called by these names on the Day of Judgment.
		
01:41:05 --> 01:41:07
			So better you choose a name,
		
01:41:09 --> 01:41:14
			which has significance and meaning that you can tell your child, you know,
		
01:41:15 --> 01:41:22
			this is the name of one of the wives of the Prophet. She used to do this or that.
		
01:41:24 --> 01:41:33
			Or this is the name of the wife of such and such as a hobby Companion of the province outside London
she was going for this and that.
		
01:41:34 --> 01:41:40
			Give them something rather than just something it sounds nice hammer. Sounds nice.
		
01:41:41 --> 01:41:44
			More hammer, like Marhaba.
		
01:41:45 --> 01:41:46
			You know,
		
01:41:47 --> 01:41:50
			better we take a name as opposed to,
		
01:41:51 --> 01:41:52
			you know, a good name.
		
01:41:54 --> 01:41:56
			Take the best of names that you can.
		
01:41:57 --> 01:42:03
			That's better. Your daughter will love you for it or
		
01:42:06 --> 01:42:17
			casimba to bear is asking in Voodoo, most common Hadith don't mention about wiping the heirs? Is it?
why did why there's Yes.
		
01:42:21 --> 01:42:25
			Because it's not mentioned in many of the edits that you've seen.
		
01:42:27 --> 01:42:28
			It doesn't mean
		
01:42:29 --> 01:42:32
			that this is they did the process and didn't do it.
		
01:42:34 --> 01:42:38
			The complete IDs which describe everything, it's always there.
		
01:42:39 --> 01:42:47
			So wiping the IRS is a compulsory part of Voodoo.
		
01:42:53 --> 01:42:55
			Do one is threat jahaan
		
01:42:56 --> 01:43:04
			What should we teach our children first about the law or about Prophet Muhammad, Allah
		
01:43:05 --> 01:43:08
			as the people of that time believed in the law
		
01:43:10 --> 01:43:11
			or knew about a law
		
01:43:13 --> 01:43:15
			through Rasulullah sallallahu sallam.
		
01:43:17 --> 01:43:18
			teach them about the law.
		
01:43:19 --> 01:43:26
			That's all Allah is far more complicated to teach them you know, teaching them about Allah.
		
01:43:28 --> 01:43:35
			When you tell them that they know things that you give them this came from
		
01:43:36 --> 01:43:39
			that Abuja bah bah.
		
01:43:41 --> 01:43:43
			That came from Mama.
		
01:43:45 --> 01:43:45
			Oh me.
		
01:43:48 --> 01:43:48
			Whatever.
		
01:43:51 --> 01:43:56
			Then that came from Allah, Allah created, Allah gave him
		
01:43:57 --> 01:43:59
			the rain that is from Allah.
		
01:44:00 --> 01:44:02
			So as they are thankful
		
01:44:04 --> 01:44:22
			for you for what you gave for your wife, what other people have given them, they learn to show
gratitude. Then you need to teach them to show gratitude to Allah. And that's the route by
identifying the things of creation that this came from Allah to thank Allah for it.
		
01:44:23 --> 01:44:25
			We say thank you, Allah
		
01:44:26 --> 01:44:27
			Alhamdulillah
		
01:44:30 --> 01:44:42
			the best place to start from is a lot later on when their minds have developed more etc. Then you
can start talking about rasoolillah but
		
01:44:44 --> 01:44:46
			Laila and a lot that is
		
01:44:47 --> 01:44:48
			number one.
		
01:44:56 --> 01:44:59
			No Kim Khan, I heard a missionary saying that the lies pray
		
01:45:02 --> 01:45:04
			And then invoke the verse
		
01:45:05 --> 01:45:11
			from the Quran where Allah says, law along with his angels, bless the prophet
		
01:45:13 --> 01:45:16
			and allow America to who is alone and enemy.
		
01:45:17 --> 01:45:19
			Align His angels.
		
01:45:22 --> 01:45:24
			You saloon Allenby,
		
01:45:26 --> 01:45:26
			they
		
01:45:29 --> 01:45:32
			offer blessings on the prophets.
		
01:45:34 --> 01:45:36
			Allah doesn't pray to the prophets.
		
01:45:40 --> 01:45:41
			He is the object of prayer.
		
01:45:44 --> 01:45:46
			He gives blessings.
		
01:45:48 --> 01:45:49
			The angels
		
01:45:50 --> 01:45:56
			can give blessings from Allah carry blessings from Allah to his creatures.
		
01:46:04 --> 01:46:05
			But more important
		
01:46:07 --> 01:46:08
			for you,
		
01:46:09 --> 01:46:09
			when
		
01:46:12 --> 01:46:13
			they enter into this door
		
01:46:16 --> 01:46:17
			is to ask them.
		
01:46:18 --> 01:46:21
			Who was Jesus praying to?
		
01:46:22 --> 01:46:24
			You know, you say Jesus is the
		
01:46:25 --> 01:46:27
			Son of God, and is God.
		
01:46:29 --> 01:46:33
			God the Son, there's God the Father, God, the Son, God, the Holy Spirit.
		
01:46:35 --> 01:46:36
			The Holy Ghost.
		
01:46:37 --> 01:46:38
			Okay.
		
01:46:40 --> 01:46:40
			So
		
01:46:42 --> 01:46:52
			who was Jesus praying? Because you already said that God the Son is God the Father, God, the Father
is God, the Holy Spirit.
		
01:46:53 --> 01:47:03
			And the Holy Spirit is God, son. They're all one, one of the same. So who was Jesus praying to?
		
01:47:07 --> 01:47:07
			Wow.
		
01:47:10 --> 01:47:19
			I may as we think he is praying to Him, is praying to God the Father. But you said God, the Father
is God the Son.
		
01:47:22 --> 01:47:26
			Ah, maybe he was praying to teach people how to pray.
		
01:47:28 --> 01:47:31
			But, you know, he has already
		
01:47:32 --> 01:47:40
			you know, according to the Bible is already taught them the Lord's Prayer. Our Father, Who is in
heaven,
		
01:47:41 --> 01:47:43
			hallowed be thy name.
		
01:47:47 --> 01:47:51
			I didn't say Dear Lord Jesus, who is in heaven, hallowed be thy name.
		
01:47:54 --> 01:47:59
			Now, you know, they have far bigger problems to deal with.
		
01:48:00 --> 01:48:03
			The China put some of the weight of their problems on us.
		
01:48:07 --> 01:48:19
			Ma do Salim or Salim said How is the concept of holiness in Islam different to that of other
religions? Well, they've got holy everything.
		
01:48:20 --> 01:48:30
			No, you got holy relics, that holy temples, you have holy places. You have holy shoes, holy,
everything.
		
01:48:33 --> 01:48:36
			We have Allah who is holy
		
01:48:38 --> 01:48:41
			is the one alone who is out.
		
01:48:43 --> 01:48:46
			There is the Holy Land. A lot of them.
		
01:48:47 --> 01:48:50
			But this holiness is blessed.
		
01:48:52 --> 01:49:00
			Because it's been blessed. That's what gives it the quality of holiness, but it is not in and of
itself.
		
01:49:01 --> 01:49:01
			Holy.
		
01:49:04 --> 01:49:09
			If you took the earth from there and you guide it away, you got some holy Earth.
		
01:49:10 --> 01:49:12
			No, it's not holy Earth.
		
01:49:17 --> 01:49:19
			Does name
		
01:49:21 --> 01:49:35
			Mohammed, a relative's mother wants her children to open their fast. Let's begin the fast you know,
opening a fast is fast like a book. You open it? No.
		
01:49:36 --> 01:49:59
			Begin to fast. I know it's common in Southeast Asia to talk about opening the fast and closing the
fast but actually English wise, you know it's better to teach your children to begin the fast and
end fast. That's proper English. Anyway
		
01:50:02 --> 01:50:11
			She wants her children to open their fast that is begin to fast with her and sit and talk about
their father on his death anniversary. should they go?
		
01:50:16 --> 01:50:32
			Well, this is just remembering, you know, if it's turned into an event, a celebration people are
dancing and carrying on. And can we say that?
		
01:50:33 --> 01:50:35
			You know, we don't is not Islam.
		
01:50:37 --> 01:50:45
			But if she remembers on that day and reminds her children
		
01:50:47 --> 01:50:53
			I know it's not from sun No, I'm sure she's not looking at this as a bada.
		
01:50:56 --> 01:50:58
			This is just remember, it's
		
01:51:01 --> 01:51:12
			my gut feeling is that it's okay to go. But again, you know what goes on there. So if what goes on
there is much more than what you have written.
		
01:51:14 --> 01:51:26
			If it's not just her sitting with you, and talking about your father, maybe looking at pictures of
him and whatever talking about missing him and this guy, then it's no harm.
		
01:51:28 --> 01:51:29
			In my view,
		
01:51:30 --> 01:51:34
			unless somebody shows me otherwise
		
01:51:36 --> 01:51:37
			was wrong?
		
01:51:38 --> 01:51:45
			How much it took from you to learn Arabic and understand scholarly works in Arabic?
		
01:51:46 --> 01:51:49
			It is is it difficult to read without harakat?
		
01:51:53 --> 01:51:55
			rogue is arbic issue.
		
01:51:58 --> 01:51:59
			How long did it take me
		
01:52:05 --> 01:52:12
			to read Arabic to learn Arabic. studying it formally informally, I learned something
		
01:52:13 --> 01:52:20
			that I went to university and studied for two years first in Arabic Institute, the University of
Medina.
		
01:52:22 --> 01:52:25
			So those two years were enough to give
		
01:52:26 --> 01:52:33
			basic understanding and ability to read text, but you have to use dictionary to build your
vocabulary, etc.
		
01:52:34 --> 01:52:36
			Reading without how to cut
		
01:52:38 --> 01:52:45
			that goes back to your Arabic vocabulary skills. And
		
01:52:47 --> 01:52:49
			for an Arab
		
01:52:51 --> 01:52:59
			Of course, it's fine. They're newspapers, they don't have arakata newspapers. So
		
01:53:01 --> 01:53:10
			you know, they're able to read it from habit, habitual reading. So the more you read, etc, the more
		
01:53:11 --> 01:53:19
			you know that words can only be said, there are only so many ways you can say it. And your mind just
quickly go through this that okay.
		
01:53:20 --> 01:53:25
			Like that. So it's a skill that you will learn in time.
		
01:53:29 --> 01:53:30
			z
		
01:53:31 --> 01:53:32
			is
		
01:53:33 --> 01:53:35
			what can you do?
		
01:53:36 --> 01:53:41
			About many years of Miss fasts? You regret that you didn't make it up,
		
01:53:42 --> 01:53:47
			then, but don't know how you can make it up now.
		
01:53:49 --> 01:53:51
			Why you just do what you
		
01:53:53 --> 01:54:01
			do. What you can allow will only hold you accountable for what you did. What you tried to do.
		
01:54:02 --> 01:54:10
			What's beyond your ability, then? allies of Rahim is the Forgiving
		
01:54:12 --> 01:54:14
			the ever Merciful,
		
01:54:19 --> 01:54:26
			joyful sorrows? Can you elaborate on the meaning of Angel gibreel title rah
		
01:54:29 --> 01:54:34
			rah here means spirit spiritual being.
		
01:54:36 --> 01:54:51
			Right? Some people are misunderstanding it as being the spirit of ALLAH, meaning that Allah has the
Spirit is the spirit of ALLAH meaning Allah owns
		
01:54:53 --> 01:54:56
			a spirit by the name of jabril
		
01:54:58 --> 01:54:59
			you know that
		
01:55:00 --> 01:55:05
			Think of it like we said, you know a lot talks about a laws camel.
		
01:55:07 --> 01:55:12
			The camel of Allah. Does it mean a law rides a camel? No, it doesn't.
		
01:55:13 --> 01:55:17
			This is you know, an association
		
01:55:18 --> 01:55:23
			which doesn't implies different from saying you know a loss hat
		
01:55:24 --> 01:55:25
			or a loss eyes.
		
01:55:27 --> 01:55:34
			Okay, that's a lot. A lot of speech. That's a lot. A lot hearing that's a lot
		
01:55:35 --> 01:55:37
			but a law's house
		
01:55:39 --> 01:55:42
			a lot of capital, a lot of messenger.
		
01:55:44 --> 01:55:45
			A lot of spirit.
		
01:55:47 --> 01:55:48
			Different.
		
01:55:56 --> 01:56:15
			Lake Said. Can you please advise on whittam Salah with the Imam and back home after the Hajj. Can we
have to Witter in a night? No, I'm sorry Sam said don't do that. There's just one with
		
01:56:16 --> 01:56:17
			you just do one.
		
01:56:19 --> 01:56:25
			So you don't do with her in the masjid. You do it at home? Or if you do it in the masjid. Don't do
it at home.
		
01:56:28 --> 01:56:32
			You can pray extra if you want. But it's not with
		
01:56:35 --> 01:56:40
			like say it also is asking Can you please advise on Witter or sustain?
		
01:56:44 --> 01:56:45
			Alright
		
01:56:49 --> 01:56:58
			there's a last one faizal Ali, sir the layman Can I listen to lectures of Dr. Bond and web scholars?
		
01:56:59 --> 01:56:59
			Yes.
		
01:57:01 --> 01:57:03
			If they're talking from Quran and Sunnah
		
01:57:05 --> 01:57:05
			Yes.
		
01:57:06 --> 01:57:16
			If they're talking stuff from themselves from areas which go against what you understood of basic
Islam, they know
		
01:57:17 --> 01:57:21
			but even if they're not from the urbandoor wb Jamaat
		
01:57:22 --> 01:57:24
			you know, even if the President
		
01:57:25 --> 01:57:27
			is supposedly studied in
		
01:57:29 --> 01:57:30
			well known
		
01:57:32 --> 01:57:38
			institutions, but what they're saying doesn't sound right to you. Then
		
01:57:39 --> 01:57:41
			go and find out check it out.
		
01:57:43 --> 01:57:46
			Doesn't matter where in the end they came from,
		
01:57:48 --> 01:57:51
			where they started with, they can come and say all kinds of things.
		
01:57:53 --> 01:57:54
			So
		
01:57:55 --> 01:57:56
			you should be careful.
		
01:57:58 --> 01:58:17
			You know, especially when new people are coming, who you have no idea of their backgrounds. Their
claims I was called so and so is called medini. Meaning he was in Medina. What did he do in Medina?
Maybe he just visited you know and during the summer holidays and then he took the title Medi
		
01:58:19 --> 01:58:19
			so
		
01:58:22 --> 01:58:25
			then you need to keep your eyes wide open.
		
01:58:26 --> 01:58:30
			Okay. Insha Allah will be ending our session now.
		
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			Bark Allah Subhana Allah hongmoon harmonica, a shadow in and stop firaga wanted to be like I said,
I'm aneko rahmatullahi wa barakatuh via Manila. Ramadan Mubarak.