Bilal Philips – Da’Wah Practices

Bilal Philips
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AI: Summary ©

The importance of acknowledging the need to be reflected on the Prophet's biography and educating oneself on policy is emphasized. The speakers stress the need for education and community involvement for young people, particularly in lower income areas. The importance of privacy and community outreach for preventing criminal behavior is emphasized, along with the need for a working conference committee to identify and propose ideas. A balance between social and political dynamics is crucial for finding a healthy Islam environment, and the speakers suggest exploring leadership strategies and avoiding negative consequences.

AI: Summary ©

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			They are
		
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			so,
		
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			here is
		
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			all
		
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			capitalized
		
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			or
		
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			modified to be thorough
		
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			and I think that's the purpose of needs to be reflected upon
		
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			before represented
		
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			in the biography of the Prophet
		
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			when we read the biography of the Prophet
		
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			oftentimes referred to as a collection of
		
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			memorized for discussion purposes
		
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			etc but we are not really aware of
		
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			first of all logged in
		
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			pressure
		
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			those numbers
		
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			educating themselves
		
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			on
		
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			America
		
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			policy
		
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			makers society as a whole
		
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			other avenues when
		
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			we
		
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			are paying for more things eventually
		
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			eventually
		
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			will come
		
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			cloud
		
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			cloud
		
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			following that
		
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			problem
		
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			What do you make either
		
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			we find a certain Turning Point
		
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			prices
		
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			vary under the law
		
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			and what are the laws related to individual average
		
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			whenever you
		
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			want
		
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			to check them
		
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			out if you find them with a large federal government
		
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			meals
		
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			and
		
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			furniture
		
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			commands
		
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			Good
		
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			morning
		
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			eventually came back and took Mecca or
		
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			now
		
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			situation
		
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			isn't ready to fly
		
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			In
		
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			the reporting
		
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			section
		
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			the day of the conference in America
		
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			however,
		
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			however there have to be
		
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			a lot of people
		
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			wearing
		
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			a
		
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			shirt.
		
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			err
		
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			on the side for chapter 10
		
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			the opportunity for the Executive Session
		
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			original
		
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			today
		
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			which was a military or
		
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			whatever,
		
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			looking
		
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			at the government
		
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			if they were attacked, or if
		
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			they found any kind of difficulty we obliged to protect them.
		
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			So,
		
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			further emphasize firewall our bar
		
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			in
		
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			which a lot of third
		
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			party are
		
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			on
		
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			here.
		
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			Good day.
		
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			It looks like
		
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			we're the last station.
		
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			We are born in
		
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			the age of
		
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			diamond shape of self expression
		
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			against themselves. And they do so by disobeying the law
		
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			not fulfilling the commandments of the law and the commandments of the law.
		
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			The great part is again
		
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			that they were able to shape the cause and effect.
		
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			Federal law
		
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			and a lot of our
		
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			clients are awarded
		
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			world he
		
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			has an obligation
		
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			For those who
		
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			say
		
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			that women and children
		
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			today find a way over
		
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			evening
		
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			the carbon
		
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			fiber to the earth
		
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			is rewarded
		
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			for
		
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			the library
		
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			pressures
		
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			from the society
		
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			where whereby we are obliged to make certain compromises
		
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			were obliged not to do so,
		
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			the society is not allowed
		
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			and also
		
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			very compromised
		
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			then we have to look for
		
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			something fundamentally wrong
		
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			apart
		
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			from the state of cinema,
		
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			so, we should
		
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			be motivated to make that change, we shouldn't do
		
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			something wrong here
		
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			have to start from a point of
		
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			a point of regret for one battle over
		
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			the other
		
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			meaning, he said
		
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			he happens to live
		
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			one
		
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			hour
		
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			outside the
		
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			area
		
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			and struggling to make sure
		
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			they stay with the intention of struggling to make a change.
		
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			And even when we say and farmers make the change,
		
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			we will be
		
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			involved to make the change
		
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			is one
		
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			of the best
		
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			where he
		
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			is permitted
		
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			to avoid what a lot is
		
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			what he has commanded.
		
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			And this
		
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			is one from
		
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			from you.
		
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			Stop by
		
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			by stealing from them taking the profit
		
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			neither
		
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			one was the one who makes it
		
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			better
		
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			Are
		
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			any great
		
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			leave
		
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			what a law
		
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			in remaining in our struggle,
		
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			which ultimately we all of us have,
		
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			because even for us
		
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			in other areas,
		
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			we have to make that internal interest away from what allies
		
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			are here.
		
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			Whereas,
		
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			we
		
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			decide
		
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			for us to do for effectively,
		
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			we have to
		
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			gather ourselves
		
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			in various areas of this
		
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			by himself or by herself
		
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			promoted by normal,
		
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			whenever any problem arises,
		
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			the community is not there to support
		
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			that we have here
		
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			and
		
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			really a community
		
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			we come together
		
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			to do
		
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			a lot. But then you
		
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			real community of feeling of being together, where we even go back into that community is not here.
		
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			What we find is that each person busy with his own individual life, the kind of commitment necessary
to make this much, or any of these boxes in England,
		
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			a truly
		
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			vibrant and living
		
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			of the Muslim community.
		
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			Because you find is only a few people away.
		
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			And the vast majority of us the map
		
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			where the message should be centered,
		
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			whereby
		
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			we talked about, we talked about the fact
		
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			demonstrates the Brotherhood,
		
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			whereby when we are making a loss,
		
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			and we don't see our brothers losing one,
		
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			then we go to the bowling check on what has happened.
		
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			maybe six
		
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			problems or whatever. That kind of a feeling cannot develop because people come to me whenever they
see that.
		
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			There's
		
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			a community where people need to go back into the community.
		
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			The
		
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			answer's
		
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			no miles away.
		
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			So that aspect of that brotherhood that concerns should promote awareness around
		
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			you really can't develop
		
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			a declaration of faith
		
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			able to implement
		
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			then
		
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			the other
		
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			community is hurting
		
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			because of its inability to implement a lower level.
		
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			This is really a function of the inability of the community
		
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			or the community
		
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			to
		
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			gather to concentrate themselves in any area.
		
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			Concentration, you know, people from Pakistan or Bangladesh,
		
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			or
		
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			these are
		
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			people who
		
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			are thinking
		
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			there's not really a question of people coming together, because it talks about people creating a
community, by making interest to a given area, we're talking about a community, which reflects the
		
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			universality of a community of Afro Caribbean,
		
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			Afro Caribbean,
		
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			or Indian
		
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			ratio, or national lines cannot be
		
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			the cause of any debt destiny
		
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			reaches out
		
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			to somebody else, because he was born in the same country as me, because that is something
		
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			we had no choice about. to be born in
		
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			India, Nigeria,
		
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			watch should leave that to other people is
		
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			the foundation
		
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			It is essential
		
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			in this area, to
		
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			choose a particular region of the
		
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			country, whereas there was a sense to
		
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			buy into that area rented that area and to begin to live in that area. And also God will grow into
institutions
		
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			near
		
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			the Islamic community needs,
		
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			help them to fulfill the requirements of slum
		
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			families.
		
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			Because what we're facing
		
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			here
		
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			is a need for education.
		
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			We find that not sufficient.
		
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			Our children
		
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			are going to government schools.
		
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			And we strive on the weekend or each day that give them a little something.
		
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			This cannot compete with what they're bombarded with,
		
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			you know,
		
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			eight hours a day in there.
		
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			When they come home, come back into their neighborhoods,
		
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			people who are out in their neighborhoods, their neighbors are likely
		
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			to leave, they will stay with
		
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			them for a few hours on the weekend.
		
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			They cannot
		
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			come in compete with what they're fighting with
		
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			on a daily basis,
		
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			whether it's television or whatever, newspapers, magazines.
		
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			So
		
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			is that a large proportion of the next generation, we'll leave it
		
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			because we are capable of handing down our
		
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			attachment with our commitment to Islam.
		
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			So that
		
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			we do not have a need to be protected. And any
		
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			educational institution.
		
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			We oftentimes the purification institutions that are available
		
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			that are involved, may be too high.
		
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			The location may be too far, practically.
		
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			We're not even able to very well most of us are not even able to make use of the ability
		
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			to say
		
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			concerts where you have a community in a given area where people have moved in,
		
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			then the development of an institution within that area becomes 100 times easier than it that it is
		
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			100 times easier, because the people of that area will be willing to make the kind of sacrifices
necessary to establish an institution, which become a service to the community, because
		
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			Islamic schools,
		
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			the community cannot be sold without the support.
		
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			That they gain. I never enough to cover the cost.
		
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			This is something that I observed personally, and the lovely
		
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			United States, Canada that
		
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			the administration has tried to separate,
		
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			to bring sufficient money to pay the cost of living for the schools.
		
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			That ultimately, there are people in the community who need to cook
		
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			and they have no need
		
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			for you cannot put your food because you don't have the money.
		
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			These can
		
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			be
		
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			very funny, she wants to put her to
		
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			so decided that the Muslims that are actually serving the community, I don't mean to teach school
Japanese schools have come up with our fees are really high, and so forth.
		
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			The general Islamic school service
		
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			providers that they do not have efficient economic means,
		
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			because they have to deal with a
		
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			certain level of balance to be able to keep them
		
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			involved within that community,
		
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			then you would find deeper in that community will have to feel the need
		
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			to teach other lower
		
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			salaries, because that is a part of the community. It is a sacrifice I'm willing to make before the
needs of the community. And the community itself, one has to look out for their own personal.
		
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			I mean, when a person for example,
		
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			if a person is called to make a sacrifice, he reflects back immediately.
		
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			The Bible this
		
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			is somebody
		
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			that
		
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			has evolved from the industry area prayed together and regulated separately together. Such a
community where you can have an individual to make a sacrifice, he was dealing with an adult, that
if I die awkward or whatever, the community will look after my family
		
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			to make the kind of sacrifices which you cannot do with anyone.
		
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			Furthermore,
		
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			one of the things that we find in the society is that for young people, there is a need for
entertainment,
		
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			entertainment,
		
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			most attractive in society.
		
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			On one hand, we tell young people, you shouldn't be in there because what is happening in there.
		
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			But then
		
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			there should be in the community, a center where young people can come and socialize and
		
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			talk about a future all along the side of town. Gentlemen, get together you're willing to get
together.
		
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			But there are social activities for them
		
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			where they can,
		
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			you know, the natural desire to socialize with their peer group in a healthy Islamic environment.
		
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			Again, with that real community established, then you can begin to
		
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			such
		
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			situation exists today it is virtually impossible
		
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			to read
		
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			all the
		
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			money without a disability
		
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			I will
		
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			be
		
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			able to spend the kind of money necessary for development in such a way that they will be attractive
		
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			issues of media
		
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			we are in
		
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			such a community
		
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			a physical community
		
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			that you can start to look for developing alternative media
		
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			you have cable television
		
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			whereby you can set up your own programming
		
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			skills and media
		
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			developer program, but apart there is no community
		
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			theoretically, but there's no economic demand
		
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			in position utilizers
		
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			So, what happens is that they end up working instead
		
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			energy wasted
		
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			I think we should consider
		
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			what
		
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			would happen to develop the kind of organization
		
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			economic alternatives
		
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			ultimately will grow when in economics is redistributed
		
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			if we have
		
00:32:15 --> 00:32:27
			our own grocery store, which is a clothing store, etc Then the point is that we now go to the
various centers in Dublin
		
00:32:28 --> 00:32:29
			become the circulators
		
00:32:31 --> 00:32:31
			this is
		
00:32:33 --> 00:32:33
			very,
		
00:32:34 --> 00:32:37
			very good for economic growth
		
00:32:40 --> 00:32:42
			we have the issue of interest
		
00:32:44 --> 00:32:56
			which many of us in one way or another have fallen into whether it is to mortgages or homes or
insurance or vehicles or whatever, some degree is greater than others
		
00:32:58 --> 00:33:06
			this situation can only be resolved when we are able to set up alternative financial institutions.
		
00:33:07 --> 00:33:14
			Again, such a community to provide the kind of basis from which we can set up
		
00:33:17 --> 00:33:19
			and remove them from the system
		
00:33:21 --> 00:33:22
			thing on dealing
		
00:33:24 --> 00:33:24
			with a lot
		
00:33:30 --> 00:33:32
			we are going to have from the community
		
00:33:34 --> 00:33:36
			a point of dialogue
		
00:33:37 --> 00:33:39
			which we cannot
		
00:33:41 --> 00:33:43
			read or develop without
		
00:33:45 --> 00:33:49
			when we talk to people about it. And they say well Okay, so,
		
00:33:54 --> 00:33:56
			pull up one of the countries of
		
00:34:00 --> 00:34:01
			the society
		
00:34:06 --> 00:34:08
			on a very theoretical level
		
00:34:10 --> 00:34:12
			more intellectual or whatever.
		
00:34:13 --> 00:34:20
			The potential of this theory would then become attractive for the average person he would like to
see as
		
00:34:22 --> 00:34:23
			a living
		
00:34:26 --> 00:34:32
			individual able to show something through our own characters grow
		
00:34:33 --> 00:34:39
			up with terrible sort of focus, but then it was difficult to resist
		
00:34:40 --> 00:34:43
			because before that writers are out there calling
		
00:34:45 --> 00:34:47
			to the positive take them to have people who have
		
00:34:50 --> 00:34:53
			I mean everybody wants to sell your product.
		
00:34:55 --> 00:34:59
			So what do you have a business or you are a salesperson tomorrow
		
00:35:00 --> 00:35:00
			Ever
		
00:35:02 --> 00:35:04
			suppose we'll learn how to trade off with
		
00:35:06 --> 00:35:06
			a nice
		
00:35:11 --> 00:35:12
			good character set for that
		
00:35:19 --> 00:35:20
			we
		
00:35:21 --> 00:35:24
			were able to develop that physical community
		
00:35:25 --> 00:35:26
			event
		
00:35:27 --> 00:35:28
			planning
		
00:35:32 --> 00:35:34
			community about five
		
00:35:36 --> 00:35:38
			women and children to feel safe
		
00:35:43 --> 00:35:43
			for men to
		
00:35:45 --> 00:35:46
			deal with the size
		
00:35:47 --> 00:35:49
			of a man in his dress
		
00:35:51 --> 00:35:52
			is not required
		
00:35:54 --> 00:35:55
			to be an obvious
		
00:36:06 --> 00:36:08
			longer investigation are
		
00:36:09 --> 00:36:10
			automatically
		
00:36:14 --> 00:36:15
			she will be under pressure
		
00:36:18 --> 00:36:20
			in a way that men are rarely
		
00:36:23 --> 00:36:26
			one attempt to do is to force many of them
		
00:36:28 --> 00:36:29
			to give up
		
00:36:32 --> 00:36:32
			and then we make
		
00:36:42 --> 00:36:44
			sure that we cannot burn
		
00:36:46 --> 00:36:49
			the lights to compromise and give us some thumbs up
		
00:36:54 --> 00:36:54
			to
		
00:37:04 --> 00:37:05
			unity
		
00:37:06 --> 00:37:07
			visible community one out
		
00:37:18 --> 00:37:20
			women need
		
00:37:23 --> 00:37:27
			to help them to develop skills that they could utilize in their home to
		
00:37:28 --> 00:37:29
			face the
		
00:37:30 --> 00:37:33
			pressures of modern societies
		
00:37:38 --> 00:37:40
			provided as a means of our
		
00:37:43 --> 00:37:45
			people come into the community and experience
		
00:37:48 --> 00:37:49
			something that cannot be
		
00:37:58 --> 00:37:58
			concerning
		
00:38:01 --> 00:38:03
			within another type of circumstance
		
00:38:06 --> 00:38:07
			to establish
		
00:38:11 --> 00:38:11
			institutions
		
00:38:13 --> 00:38:17
			and systems of education, economic cetera
		
00:38:22 --> 00:38:23
			as we are able
		
00:38:25 --> 00:38:25
			to
		
00:38:27 --> 00:38:30
			gain control over the
		
00:38:32 --> 00:38:37
			economic and social aspects of our lives at least on the community level.
		
00:38:38 --> 00:38:39
			Then we will
		
00:38:41 --> 00:38:44
			make certain compromises
		
00:38:50 --> 00:38:51
			I will say that
		
00:38:55 --> 00:38:56
			my opinion
		
00:38:57 --> 00:38:59
			in relationship to
		
00:39:00 --> 00:39:01
			working within
		
00:39:02 --> 00:39:03
			the establishment
		
00:39:06 --> 00:39:07
			either in the legal profession
		
00:39:11 --> 00:39:15
			or in the various systems by
		
00:39:16 --> 00:39:21
			which if they're not somehow pressured or modified
		
00:39:32 --> 00:39:33
			some drivers
		
00:39:35 --> 00:39:37
			become loyal
		
00:39:39 --> 00:39:39
			to
		
00:39:41 --> 00:39:47
			the Ergo provides a means of protection for the community as a means of livelihood.
		
00:39:49 --> 00:39:50
			I've made a lot of money
		
00:39:53 --> 00:39:53
			but
		
00:39:54 --> 00:39:57
			I believe the perfection of the community
		
00:40:00 --> 00:40:00
			I
		
00:40:01 --> 00:40:13
			would encourage you the legal system and utilize it to defend the Muslim community, when the need
arises,
		
00:40:17 --> 00:40:21
			will not be able to utilize the law
		
00:40:23 --> 00:40:25
			as the non lawyers,
		
00:40:27 --> 00:40:34
			that is a Muslim lawyer, that will not be allowed to defend someone we know the criminals
		
00:40:35 --> 00:40:36
			and drug dealers.
		
00:40:37 --> 00:40:37
			Yes.
		
00:40:41 --> 00:40:44
			type of loss, which is really wrestling with the fame and the money
		
00:40:46 --> 00:40:47
			is in line with that
		
00:40:50 --> 00:40:56
			which involves human rights and civil rights. where, according to the amount of the country,
		
00:40:59 --> 00:41:00
			which is acceptable.
		
00:41:02 --> 00:41:09
			For example, a gay liberation is to say, you know, my life according to the laws, so you're going to
defend him.
		
00:41:12 --> 00:41:15
			According to the law, what is it definitely probably the same
		
00:41:19 --> 00:41:20
			in terms of our practice.
		
00:41:27 --> 00:41:33
			And from my own experience, in North American context, where the
		
00:41:35 --> 00:41:37
			recent IRS entered into the system,
		
00:41:39 --> 00:41:42
			we have found that it has made a difference
		
00:41:44 --> 00:41:44
			in
		
00:41:47 --> 00:41:50
			the author community deals with the Muslim community.
		
00:41:52 --> 00:41:52
			For example,
		
00:41:54 --> 00:42:00
			on a black and white basis, for example, the New York City police forces all white,
		
00:42:06 --> 00:42:07
			black,
		
00:42:09 --> 00:42:10
			it didn't mean at all.
		
00:42:12 --> 00:42:13
			But the viciousness was
		
00:42:15 --> 00:42:18
			significant, not able to just latch on to
		
00:42:21 --> 00:42:21
			the fact.
		
00:42:25 --> 00:42:31
			Example, in New Jersey, in New York, we will have their 16 Muslim policeman
		
00:42:33 --> 00:42:33
			or
		
00:42:36 --> 00:42:40
			others who are hiding their problem with their office
		
00:42:45 --> 00:42:48
			come to the aid of the community in so many problems
		
00:42:53 --> 00:42:54
			that have come down
		
00:42:56 --> 00:43:02
			from a variety of different perspectives, they've been able to keep the law firm army.
		
00:43:05 --> 00:43:13
			Personally, I could express that they provided for me a form of security
		
00:43:15 --> 00:43:17
			due to the fact that a
		
00:43:19 --> 00:43:22
			contract was put up on me by the
		
00:43:23 --> 00:43:24
			United States
		
00:43:25 --> 00:43:29
			before the book, which I wrote for the pharmacy, and
		
00:43:31 --> 00:43:32
			they provided
		
00:43:34 --> 00:43:48
			us provide for me around security, whereby I was able to give lectures, on a large scale basis,
which have in the audience, a number of people something
		
00:43:49 --> 00:43:52
			that's the size of the kind of security, they're able to provide
		
00:43:54 --> 00:43:55
			legally, legally
		
00:43:56 --> 00:43:58
			able to sign weapon
		
00:43:59 --> 00:44:06
			systems have metal detectors, and they're able to provide a number of securities that otherwise
would not have been
		
00:44:07 --> 00:44:13
			fulfilled, because regardless of what will be out there, when one sentence on the die,
		
00:44:21 --> 00:44:30
			to die, or Campbell, that is that we utilize whatever means exists in the society to ensure
		
00:44:31 --> 00:44:39
			safety or the success of our business. And then we put our trust in a lot. We don't just jump off a
cliff and expect them all.
		
00:44:44 --> 00:44:46
			I will say from my own experience here,
		
00:44:47 --> 00:44:59
			and that is friends of many in America. So we have seen that Muslims entering into the various
institutions of the society have been able to benefit the most
		
00:45:00 --> 00:45:07
			ability on a demo, which would not have been possible otherwise. So, I did something, I feel that
		
00:45:08 --> 00:45:14
			as part of the strategy for dealing in this record, second second product,
		
00:45:17 --> 00:45:21
			here, they need to look at a realistic
		
00:45:23 --> 00:45:27
			number of brothers who suffer concern and desire to avoid
		
00:45:28 --> 00:45:31
			being pulled out of others around
		
00:45:33 --> 00:45:35
			when in fact, it is not
		
00:45:36 --> 00:45:45
			clearly the solution is to refer to going into the legal system, they have to make some compromises,
you know, we may have to send them adjust from there.
		
00:45:49 --> 00:45:51
			However, when we look at that,
		
00:45:52 --> 00:45:54
			we have a misalignment
		
00:45:56 --> 00:46:11
			under pressure, under pressure are allowed to take the lesser of two evils, to present the greatest
and where there are institutions which have policies etc, which are for the benefit of the society's
		
00:46:13 --> 00:46:15
			most of them a part of that, because we know,
		
00:46:18 --> 00:46:28
			concerning a gathering place in Mecca, prior to the property of Northern temple, in which the
leaders of Christ
		
00:46:29 --> 00:46:30
			had gotten together.
		
00:46:31 --> 00:46:43
			And suppose that they would have this committee, which will look after the orphans, the needy, you
know, the people who are in need of the
		
00:46:45 --> 00:46:45
			Council
		
00:46:50 --> 00:46:53
			says that if they were to have done it
		
00:46:54 --> 00:46:56
			in his time,
		
00:46:58 --> 00:47:00
			Republic, he would have joined the
		
00:47:04 --> 00:47:15
			medical profession. Right now, we know it is loud, we tell our women, that they will come across
everything except for the face and hair or any alcohol.
		
00:47:21 --> 00:47:25
			But we are women that they will come in as if they ask
		
00:47:29 --> 00:47:30
			for delivery
		
00:47:31 --> 00:47:37
			or for an operation, they're going to go to pick up your clothes and allow them
		
00:47:49 --> 00:47:49
			unless
		
00:47:50 --> 00:47:51
			we
		
00:47:52 --> 00:48:05
			encourage some of the systems in the community to pick up the fields of gynecology, etc. so that we
get out in our communities, in clinics, where women can vote
		
00:48:06 --> 00:48:07
			for themselves,
		
00:48:08 --> 00:48:12
			then we have a community garden that every woman
		
00:48:14 --> 00:48:15
			has exposed to. So,
		
00:48:18 --> 00:48:18
			we are
		
00:48:20 --> 00:48:23
			because it is a community
		
00:48:25 --> 00:48:26
			to establish
		
00:48:28 --> 00:48:30
			governments that get us
		
00:48:31 --> 00:48:32
			involved,
		
00:48:33 --> 00:48:36
			but if not get them to do it. Then we all carry
		
00:48:43 --> 00:48:43
			objects and also
		
00:48:46 --> 00:48:47
			many, many other professions
		
00:48:51 --> 00:48:51
			they also
		
00:48:52 --> 00:48:53
			develop
		
00:48:54 --> 00:48:55
			for the benefits
		
00:48:59 --> 00:48:59
			are covered.
		
00:49:01 --> 00:49:01
			I would say
		
00:49:02 --> 00:49:05
			that put them here
		
00:49:10 --> 00:49:11
			either federal
		
00:49:13 --> 00:49:13
			or state
		
00:49:19 --> 00:49:20
			leaving his environment.
		
00:49:24 --> 00:49:25
			However,
		
00:49:28 --> 00:49:34
			there is an aspect of interest, which remains open to us. And that is an external
		
00:49:37 --> 00:49:37
			supply.
		
00:49:39 --> 00:49:44
			And that we need to look into the possibilities very seriously
		
00:49:45 --> 00:49:59
			to provide foundations and the development of Islamic communities whereby we may apply our Islam on
a larger scale on it.
		
00:50:02 --> 00:50:08
			And we should make an effort believing that in the low country,
		
00:50:11 --> 00:50:21
			we shouldn't think and look at the people around them, because they're the colonizers or their
people or whatever they're not likely to remember except
		
00:50:24 --> 00:50:26
			for our minds always assume that
		
00:50:28 --> 00:50:34
			we're going to be here. And we struggle, believing that possibility,
		
00:50:36 --> 00:50:38
			whether it is established and is alive,
		
00:50:40 --> 00:50:41
			why we do this,
		
00:50:42 --> 00:50:44
			he will ask us why we
		
00:50:45 --> 00:50:46
			were here, why we didn't
		
00:50:52 --> 00:50:52
			require
		
00:50:54 --> 00:50:55
			this level of privacy
		
00:50:56 --> 00:50:57
			within society.
		
00:51:00 --> 00:51:00
			And
		
00:51:03 --> 00:51:03
			as I said,
		
00:51:05 --> 00:51:07
			it is only to the establishment
		
00:51:09 --> 00:51:10
			on a
		
00:51:12 --> 00:51:15
			community that will really make some hindrance, some aspects of
		
00:51:16 --> 00:51:17
			society
		
00:51:18 --> 00:51:23
			is only two ways that we will be able to successfully establish the kind of
		
00:51:24 --> 00:51:32
			whether educational, economic or social, which will provide alternatives for us,
		
00:51:33 --> 00:51:45
			and our children, families, whereby they may live more fully radicalized, and whereby we may convey
it to the next generation.
		
00:51:46 --> 00:51:46
			Coming up.
		
00:51:49 --> 00:51:52
			I mentioned Furthermore, that
		
00:51:53 --> 00:51:58
			the establishment of validity would provide an example
		
00:52:00 --> 00:52:03
			which we have a lot to develop.
		
00:52:07 --> 00:52:13
			Ultimately, alternatively, that role to the establishment of the community will require
		
00:52:14 --> 00:52:14
			our children
		
00:52:17 --> 00:52:19
			to enter into
		
00:52:20 --> 00:52:21
			various political
		
00:52:23 --> 00:52:47
			positions, which have some means of benefiting the community, which if they're not manipulated or
utilized, will harm the community. We are bribed, I feel that we are obliged in some way, shape or
form, to admit to these institutions and use them for benefits for the benefit of the community as a
whole.
		
00:52:48 --> 00:52:48
			Not
		
00:52:50 --> 00:52:53
			becoming a tool for this
		
00:52:55 --> 00:52:55
			but
		
00:52:56 --> 00:52:58
			preventing these
		
00:52:59 --> 00:53:03
			from harming us in the way that they are physically having.
		
00:53:15 --> 00:53:15
			Fun.
		
00:53:20 --> 00:53:21
			As our brother said,
		
00:53:25 --> 00:53:26
			the selection of
		
00:53:28 --> 00:53:33
			ideas are being proposed possible alternatives.
		
00:53:36 --> 00:53:37
			to reflect on
		
00:53:39 --> 00:53:40
			what is useful
		
00:53:41 --> 00:53:42
			and leave what is not.
		
00:53:44 --> 00:53:47
			It's not a situation where we're here to argue.
		
00:53:49 --> 00:53:51
			My opinion of your opinion,
		
00:53:53 --> 00:53:54
			you're wrong.
		
00:53:58 --> 00:53:59
			Both of these
		
00:54:01 --> 00:54:06
			documents permission, and we should stop the information.
		
00:54:36 --> 00:54:37
			Let's begin
		
00:54:41 --> 00:54:43
			with regard to forming a community.
		
00:54:45 --> 00:54:48
			How can this be formed when the people needed
		
00:54:50 --> 00:54:52
			people have left the knowledge
		
00:54:54 --> 00:54:59
			that they have correctly pointed out many times and that is
		
00:55:00 --> 00:55:00
			Have
		
00:55:16 --> 00:55:18
			my opinion
		
00:55:20 --> 00:55:21
			leadership
		
00:55:29 --> 00:55:30
			community
		
00:55:32 --> 00:55:33
			allows you to be
		
00:55:34 --> 00:55:35
			direct
		
00:55:38 --> 00:55:40
			the government leadership in the house of
		
00:55:43 --> 00:55:49
			the people remember the people are aware of what their priorities should be
		
00:55:50 --> 00:55:51
			and
		
00:55:53 --> 00:55:59
			strive to establish it, then the leadership will either conform or be
		
00:56:03 --> 00:56:04
			the idea to stick
		
00:56:06 --> 00:56:08
			around proposing an idea,
		
00:56:09 --> 00:56:15
			an idea which hypothesis has been proposed in a number of different other ways by others,
		
00:56:16 --> 00:56:17
			we need
		
00:56:18 --> 00:56:20
			to be committed to the idea
		
00:56:21 --> 00:56:23
			to recognize the need for the idea
		
00:56:25 --> 00:56:34
			as a lot of people will recognize that then we can start to set up committees or
		
00:56:38 --> 00:56:48
			conferences or whatever, which would then be dedicated to developing a working conference
conferences are more
		
00:56:51 --> 00:57:00
			collaborative working conference working committee, where we try to look into ways and means of
implementing these ideas
		
00:57:03 --> 00:57:03
			not only
		
00:57:06 --> 00:57:13
			from a cross section of the committee, because you'll find people in all of the various classes all
over the country
		
00:57:15 --> 00:57:18
			may hold and say like, so, people can be
		
00:57:20 --> 00:57:20
			on the basis of
		
00:57:23 --> 00:57:25
			what the idea has taken root in the
		
00:57:28 --> 00:57:29
			a large enough
		
00:57:31 --> 00:57:32
			representation of the
		
00:57:35 --> 00:57:51
			idea then start to talk about establishing the necessary steps This may take place within an
existing structure, not all communities are on the same level, you're not going to say we can't
really affect everything
		
00:57:52 --> 00:58:05
			all ethnocentric You know, there are all this and all that there will be a variety of variation
within this community communities and we may find amongst them one particular
		
00:58:08 --> 00:58:09
			area where people are
		
00:58:11 --> 00:58:14
			quite open to the idea and in that case, they
		
00:58:18 --> 00:58:20
			did not start off
		
00:58:21 --> 00:58:23
			we want to start off
		
00:58:24 --> 00:58:25
			believing that it is
		
00:58:28 --> 00:58:29
			possible to get golden
		
00:58:33 --> 00:58:34
			retriever is
		
00:58:35 --> 00:58:36
			is not.
		
00:58:37 --> 00:58:38
			So, we should go into the
		
00:58:40 --> 00:58:45
			fundamentals in profit. Then what we going to see is what are the ways that means
		
00:58:47 --> 00:58:47
			making a
		
00:58:49 --> 00:58:49
			commission
		
00:58:59 --> 00:59:00
			some people
		
00:59:19 --> 00:59:20
			this is a view
		
00:59:23 --> 00:59:24
			particularly within the
		
00:59:25 --> 00:59:26
			senate
		
00:59:31 --> 00:59:32
			varying degrees
		
00:59:34 --> 00:59:37
			have been accepted by the other schools.
		
00:59:38 --> 00:59:41
			But none of them really accepted.
		
00:59:42 --> 00:59:43
			You know, as an open like
		
00:59:45 --> 00:59:51
			where because you and your wife decided to buy this house, now become allowed for you.
		
00:59:54 --> 00:59:55
			None of them have
		
00:59:59 --> 00:59:59
			gotten out of
		
01:00:01 --> 01:00:03
			Okay faculty,
		
01:00:05 --> 01:00:07
			these are criminal minded individuals
		
01:00:11 --> 01:00:16
			I will tell you this type of division, you know, as an excuse for the criminality
		
01:00:20 --> 01:00:21
			categories
		
01:00:22 --> 01:00:24
			now, what
		
01:00:25 --> 01:00:27
			we're working on in the past
		
01:00:34 --> 01:00:38
			when really a society which was more with
		
01:00:40 --> 01:00:44
			So, if you a society people who are there picking up arms with
		
01:00:47 --> 01:00:48
			you and that person
		
01:00:50 --> 01:00:52
			may be involved in dealing with interest and
		
01:00:54 --> 01:00:56
			this may be permitted to you because of that
		
01:00:58 --> 01:00:58
			situation
		
01:01:03 --> 01:01:04
			you can commit *
		
01:01:06 --> 01:01:11
			it is not a license to criminality, which is what some people who are
		
01:01:13 --> 01:01:16
			statements tend to move towards a license for criminality
		
01:01:18 --> 01:01:29
			No, but are the circumstances of pressure of life and death are one is in a state of war, there are
certain allowances that one may be the one they normally have in common.
		
01:01:37 --> 01:01:39
			So, in a very theoretical sense,
		
01:01:40 --> 01:01:44
			the way you say everything outside of dollars is over
		
01:01:46 --> 01:01:47
			and over
		
01:01:49 --> 01:01:51
			and over started with
		
01:01:53 --> 01:01:54
			some kind of
		
01:01:57 --> 01:02:00
			cheeky recommendations, and this is not considered to be
		
01:02:02 --> 01:02:07
			the only look at the circumstance here, where we are able to step up
		
01:02:11 --> 01:02:13
			and do most of the basic things
		
01:02:26 --> 01:02:28
			closer to a
		
01:02:29 --> 01:02:33
			area of cheating than it is to an area of war.
		
01:02:35 --> 01:02:49
			And you may find some individuals will use arguments well looking for a family in Ethiopia This is a
result of policies written Therefore, it is okay for me to come back. Because
		
01:02:53 --> 01:02:59
			if in fact you are on the back and taking the money and sending it to the former period
		
01:03:01 --> 01:03:02
			something
		
01:03:04 --> 01:03:07
			in this is clearly showing that whatever when
		
01:03:10 --> 01:03:15
			people are talking about robbing banks, people are talking about running a bank or buying a
		
01:03:18 --> 01:03:19
			car
		
01:03:24 --> 01:03:25
			promotion idea
		
01:03:28 --> 01:03:28
			I was
		
01:03:30 --> 01:03:32
			more for 100 promoted as the tickler.
		
01:03:36 --> 01:03:39
			And when we deal in the area of Asia
		
01:03:40 --> 01:03:43
			Pacific, your interest is something of such
		
01:03:45 --> 01:03:47
			varied where we have
		
01:03:49 --> 01:03:50
			such
		
01:03:52 --> 01:03:54
			we need to
		
01:03:55 --> 01:03:58
			deal with issues and finding justification
		
01:04:04 --> 01:04:07
			because it's very easy to find justification.
		
01:04:09 --> 01:04:12
			And this is something we have in Vegas.
		
01:04:17 --> 01:04:18
			Magic
		
01:04:28 --> 01:04:29
			over 70
		
01:04:31 --> 01:04:37
			over 70 different varieties as simple as that which is equivalent for my
		
01:04:38 --> 01:04:39
			mother
		
01:04:44 --> 01:04:44
			in law
		
01:04:50 --> 01:04:51
			a second mother I
		
01:04:52 --> 01:04:53
			think that
		
01:04:57 --> 01:04:59
			that the same way that we would feel we
		
01:05:01 --> 01:05:14
			If somebody wants to have sexual relations with our mother, then we should also feel that when
somebody presents to us get involved in dealings, and what in fact happens, that people feel very
comfortable
		
01:05:19 --> 01:05:22
			they don't feel any kind of function any kind of stimulus.
		
01:05:25 --> 01:05:27
			And that's because
		
01:05:28 --> 01:05:32
			they're fed solid levels which are dangerous to
		
01:05:37 --> 01:05:37
			dismantle
		
01:06:49 --> 01:06:50
			is it's
		
01:06:52 --> 01:06:55
			situation here is something
		
01:07:01 --> 01:07:01
			that
		
01:07:04 --> 01:07:05
			that it is
		
01:07:08 --> 01:07:09
			warfare in my
		
01:07:11 --> 01:07:14
			in the in the key issue concerning the abrogation
		
01:07:15 --> 01:07:16
			of
		
01:07:18 --> 01:07:19
			one
		
01:07:20 --> 01:07:22
			contention among others
		
01:07:28 --> 01:07:29
			allowed
		
01:07:32 --> 01:07:35
			because the practice of the government
		
01:07:38 --> 01:07:38
			always
		
01:07:41 --> 01:07:44
			involves making certain
		
01:07:46 --> 01:07:47
			treaties with
		
01:07:49 --> 01:07:50
			the very last
		
01:07:58 --> 01:07:58
			person that were
		
01:08:02 --> 01:08:04
			there were tricky arrangements
		
01:08:06 --> 01:08:08
			and this is right up until shortly before the death.
		
01:08:11 --> 01:08:12
			So, in practice
		
01:08:14 --> 01:08:15
			all the way along
		
01:08:16 --> 01:08:17
			also
		
01:08:21 --> 01:08:21
			what are
		
01:08:26 --> 01:08:26
			some
		
01:08:28 --> 01:08:28
			of
		
01:08:34 --> 01:08:36
			the what is it about
		
01:08:38 --> 01:08:45
			one particular type and then they go into the details of what type is allowed.
		
01:08:50 --> 01:08:51
			So,
		
01:08:52 --> 01:08:55
			the question of if you are convinced that
		
01:08:59 --> 01:09:00
			you're going to make it
		
01:09:04 --> 01:09:04
			a situation where you
		
01:09:09 --> 01:09:11
			may not necessarily look at the table,
		
01:09:12 --> 01:09:13
			but if are clearly
		
01:09:15 --> 01:09:16
			you work, you know, islamically
		
01:09:21 --> 01:09:23
			one thing I would say that's
		
01:09:25 --> 01:09:27
			one of the problems is Facebook.
		
01:09:32 --> 01:09:34
			And if we're not able
		
01:09:36 --> 01:09:37
			to allow people
		
01:09:42 --> 01:09:43
			then we
		
01:09:45 --> 01:09:46
			were not able
		
01:09:48 --> 01:09:48
			to do something
		
01:09:51 --> 01:09:53
			while I may not agree with you,
		
01:09:54 --> 01:09:55
			that
		
01:09:57 --> 01:09:57
			hopefully I
		
01:09:59 --> 01:09:59
			will
		
01:10:00 --> 01:10:05
			Our circumstance that we're living on here, and we have this obligation here.
		
01:10:07 --> 01:10:10
			So I would agree with you
		
01:10:15 --> 01:10:20
			something fundamental obligation a lot, you can accomplish
		
01:10:21 --> 01:10:22
			a lot on the fundamentals.
		
01:10:24 --> 01:10:28
			And we work on the basis of what is on the ledger.
		
01:10:30 --> 01:10:34
			And in that way, we can make some changes and how can we back up.
		
01:10:37 --> 01:10:43
			Alternatively, when you reach the point where he drops, it's possible for you, and at that point,
		
01:10:50 --> 01:10:51
			if you ever
		
01:10:54 --> 01:10:54
			decide to get there,
		
01:10:56 --> 01:10:56
			right.
		
01:10:58 --> 01:10:59
			So, again, as
		
01:11:02 --> 01:11:07
			you know, there are a number of different views out there, we need to be separately
		
01:11:09 --> 01:11:09
			dealing,
		
01:11:14 --> 01:11:21
			arbitrating on the fundamental issue, wherein we can cooperate and do something here.
		
01:11:56 --> 01:11:57
			But
		
01:12:05 --> 01:12:05
			given
		
01:12:07 --> 01:12:07
			how
		
01:12:22 --> 01:12:25
			was the assertion of India, and then we'll see
		
01:12:26 --> 01:12:28
			what what effect
		
01:12:30 --> 01:12:33
			they have on a community
		
01:12:34 --> 01:12:41
			on a given area, what is the what are the results that implement these images? What are the results
of the people
		
01:12:43 --> 01:12:43
			living
		
01:13:01 --> 01:13:02
			we
		
01:13:05 --> 01:13:05
			are
		
01:13:17 --> 01:13:19
			the only community that has
		
01:13:31 --> 01:13:33
			get an idea of what can happen
		
01:13:36 --> 01:13:37
			in America.
		
01:13:39 --> 01:13:43
			However, the basis under which they have gathered, etc.
		
01:13:47 --> 01:13:54
			But if you didn't want to see, you know, how were people similar to the area of establishing a
cultural
		
01:13:56 --> 01:13:57
			presence, how we can affect
		
01:13:58 --> 01:13:59
			that as an example.
		
01:14:05 --> 01:14:06
			You will see I know in
		
01:14:08 --> 01:14:09
			America down here
		
01:14:11 --> 01:14:13
			almost every day there could be an American
		
01:14:15 --> 01:14:15
			China.
		
01:14:17 --> 01:14:20
			In China, you will change our environment
		
01:14:30 --> 01:14:31
			to the Islamic bases
		
01:14:38 --> 01:14:40
			sufficiently motivated to make the necessary
		
01:14:43 --> 01:14:44
			money
		
01:14:53 --> 01:14:54
			unrealistic guidelines
		
01:15:19 --> 01:15:20
			leadership and the
		
01:15:26 --> 01:15:27
			individuals involved
		
01:15:28 --> 01:15:29
			more
		
01:15:32 --> 01:15:35
			we live at experience
		
01:15:52 --> 01:15:54
			me the ideology of
		
01:15:55 --> 01:15:55
			work
		
01:16:07 --> 01:16:07
			go
		
01:16:28 --> 01:16:30
			area spectacle
		
01:16:31 --> 01:16:35
			Asia particularly at that particular Africa
		
01:16:39 --> 01:16:41
			opposition he was blocked out there
		
01:16:51 --> 01:16:52
			landmarks in America
		
01:17:01 --> 01:17:02
			build a
		
01:17:05 --> 01:17:10
			secret that kind of money I mean you could observe more lasting structures
		
01:17:11 --> 01:17:19
			which may not be as technically easy, but more practical and more lasting than the money the other
one is to be used for
		
01:17:23 --> 01:17:24
			management of
		
01:17:25 --> 01:17:31
			data army elliptic gold project someone comes from
		
01:17:34 --> 01:17:35
			there is also a
		
01:17:38 --> 01:17:39
			form of followers
		
01:17:45 --> 01:17:45
			Stay
		
01:17:47 --> 01:17:48
			tuned for the
		
01:17:53 --> 01:17:53
			second problem
		
01:17:56 --> 01:17:59
			that is particular area where they are still alive
		
01:18:05 --> 01:18:06
			this apartment
		
01:18:07 --> 01:18:08
			so, why
		
01:18:17 --> 01:18:20
			don't we try to develop some things
		
01:18:22 --> 01:18:25
			or find areas more people in the major cities are not
		
01:18:27 --> 01:18:27
			limited.
		
01:18:30 --> 01:18:33
			So, we need to develop alternatives
		
01:18:36 --> 01:18:37
			that people who have
		
01:18:57 --> 01:18:57
			Are you aware
		
01:19:04 --> 01:19:07
			there's a number of chapters in reference.
		
01:19:20 --> 01:19:20
			However,
		
01:19:22 --> 01:19:23
			we know that
		
01:19:26 --> 01:19:28
			we do not limit
		
01:19:30 --> 01:19:31
			understanding of the
		
01:19:33 --> 01:19:39
			circumstances the timing issue was revealed when the versus applicable, archived
		
01:19:41 --> 01:19:41
			versions
		
01:19:43 --> 01:19:43
			of the
		
01:19:47 --> 01:19:50
			original meaning of the verb or the reference if
		
01:19:51 --> 01:19:53
			that makes sense along with
		
01:19:56 --> 01:19:59
			however, as I pointed out earlier
		
01:20:00 --> 01:20:00
			I said that he
		
01:20:04 --> 01:20:05
			does
		
01:20:08 --> 01:20:12
			not make themself in a state of self expression. So wherever
		
01:20:15 --> 01:20:19
			there is an option, they either don't make it private
		
01:20:21 --> 01:20:21
			them
		
01:20:37 --> 01:20:37
			later
		
01:20:41 --> 01:20:44
			about our medical professional reputation
		
01:21:27 --> 01:21:28
			the issues over here
		
01:21:31 --> 01:21:36
			enjoy whenever we reach a certain number of
		
01:21:38 --> 01:21:39
			wishes
		
01:21:44 --> 01:21:46
			for decision making,
		
01:21:47 --> 01:21:54
			and any project of this nature, whether it's to a community or across the line,
		
01:21:59 --> 01:22:04
			some form of leadership involves guides to efforts.
		
01:22:08 --> 01:22:08
			Usually,
		
01:22:12 --> 01:22:13
			however,
		
01:22:15 --> 01:22:29
			the danger with the area issue here is that they're fundamentally required to discuss the danger
when people misinterpret what are the functions of
		
01:22:33 --> 01:22:35
			the mirror now becomes a mirror
		
01:22:41 --> 01:22:42
			of the leader of the
		
01:22:43 --> 01:22:45
			team, people are advised to make their
		
01:22:48 --> 01:22:52
			situation which in my view, is very dangerous.
		
01:22:54 --> 01:22:54
			Because one
		
01:22:55 --> 01:22:56
			claim that went
		
01:22:59 --> 01:22:59
			the other
		
01:23:01 --> 01:23:03
			way, think the weather is
		
01:23:04 --> 01:23:05
			so bad.
		
01:23:06 --> 01:23:11
			And another person, oh, he had an error, we should kill him.
		
01:23:14 --> 01:23:17
			Because it was like opening the door
		
01:23:18 --> 01:23:19
			of license.
		
01:23:22 --> 01:23:26
			Ever seen that a person who may actually be doing this and making bathrooms
		
01:23:28 --> 01:23:32
			and the thing that's potentially there, when you haven't
		
01:23:34 --> 01:23:35
			seen for flying, that's
		
01:23:36 --> 01:23:41
			a sign this type of forgetting to say you potentially have this
		
01:23:43 --> 01:23:44
			situation evolving.
		
01:23:46 --> 01:23:49
			So I would say that the function of a mirror
		
01:23:50 --> 01:23:58
			is really more of a coordinating function, that one that you are giving their athlete or you're
sending your vision
		
01:24:00 --> 01:24:04
			right to make decisions, overriding the decisions on your shoe and everything
		
01:24:05 --> 01:24:06
			about
		
01:24:09 --> 01:24:11
			what everybody may have been something
		
01:24:12 --> 01:24:15
			that you have with him agree that a particular point he says
		
01:24:18 --> 01:24:19
			he has that final
		
01:24:20 --> 01:24:21
			question.
		
01:24:23 --> 01:24:30
			Because many of the cases that are most of the cases are people who are in positions of being here.
		
01:24:31 --> 01:24:34
			Sufficient background and accounting knowledge.
		
01:24:38 --> 01:24:39
			And
		
01:24:41 --> 01:24:42
			here
		
01:24:46 --> 01:24:52
			are the coordinates. One would abide by the decision to shore the horse. He would
		
01:24:53 --> 01:24:55
			be a figure who was
		
01:24:57 --> 01:24:58
			compensated
		
01:24:59 --> 01:24:59
			with the
		
01:25:02 --> 01:25:03
			depended on for
		
01:25:06 --> 01:25:08
			that kind of years I would say
		
01:25:11 --> 01:25:13
			for any project that we may have come to
		
01:25:22 --> 01:25:23
			when trying to
		
01:25:28 --> 01:25:28
			undermine
		
01:25:31 --> 01:25:33
			leadership does not have lost
		
01:25:44 --> 01:25:46
			I feel that
		
01:25:47 --> 01:25:50
			knowledge is an essential component in the
		
01:25:52 --> 01:25:53
			however,
		
01:25:59 --> 01:25:59
			we are
		
01:26:03 --> 01:26:04
			accepted leadership
		
01:26:10 --> 01:26:11
			is not a problem
		
01:26:13 --> 01:26:16
			in a leader knows his limitations
		
01:26:17 --> 01:26:19
			is not being presented as a mirror
		
01:26:22 --> 01:26:22
			issue,
		
01:26:24 --> 01:26:27
			but it becomes a problem for the promotion as
		
01:26:31 --> 01:26:33
			anyone questioning leadership.
		
01:26:38 --> 01:26:46
			So, I wouldn't suggest that with the correct kind of leadership with this situation man, first
question or the
		
01:26:47 --> 01:26:56
			raising of trust issues are not present the problem does not arise because that leadership
recognizes that it happens in addition,
		
01:26:57 --> 01:27:07
			all knowing we can easily make no decisions or by sure up for the absolute kind of situation or any
kind of thinking about issues that are personal. So,
		
01:27:10 --> 01:27:12
			he can take that into strike
		
01:27:13 --> 01:27:19
			when the leadership is in the wrong form, this is when this becomes an issue undermining leadership.
		
01:27:24 --> 01:27:27
			any effort we are be open to criticism.
		
01:27:29 --> 01:27:35
			questions raised about decisions made, we should never feel that we are above questions.
		
01:28:57 --> 01:29:05
			I would say that the point what seems to be the main point of what you're saying that really explore
with fitness
		
01:29:10 --> 01:29:12
			or any of these kind of efforts,
		
01:29:15 --> 01:29:20
			we will have to be able to utilize the resources that are available.
		
01:29:22 --> 01:29:23
			And
		
01:29:24 --> 01:29:27
			utilization has to be on the basis of
		
01:29:30 --> 01:29:33
			it should not be on the basis of friendships.
		
01:29:36 --> 01:29:37
			My friends, my buddies
		
01:29:40 --> 01:29:45
			or the person was put in a position to do the job. It should be because he's the one
		
01:29:47 --> 01:29:51
			we have to give priority to people feel that it's after
		
01:29:55 --> 01:30:00
			and after our foundations of faith and we're dealing with people to be efficient
		
01:30:00 --> 01:30:02
			To be avoided, there
		
01:30:05 --> 01:30:06
			is a capability
		
01:30:07 --> 01:30:12
			to prevent the community or the efforts from becoming evil.
		
01:31:18 --> 01:31:20
			Many of the accusations were raised against
		
01:31:31 --> 01:31:32
			where the blade is.
		
01:31:36 --> 01:31:38
			Where do you actually get back in?
		
01:31:40 --> 01:31:46
			aeration fishes are available for that period of time. finest practice most of us fall