Bilal Philips – Cleanliness In Islam

Bilal Philips
Share Page

AI: Summary ©

The conversation discusses the negative impact of actions and events on one's life, particularly on the end of life. It emphasizes the importance of following principles of morality and protecting one's rights and reputation, as well as avoiding misunderstandings of people and their behavior during the pandemic. The speakers also touch on the use of language during appointments and the potential for false image portrayals. Finally, they mention the use of deception in religion and the potential for false image portrayals.

AI: Summary ©

00:00:02 --> 00:00:03
			salatu salam
		
00:00:11 --> 00:00:12
			ala
		
00:00:23 --> 00:00:23
			of the
		
00:00:35 --> 00:00:35
			feminine
		
00:00:40 --> 00:00:41
			and as long as
		
00:00:46 --> 00:00:47
			there's no such thing as
		
00:00:50 --> 00:00:53
			something which is an ongoing
		
00:00:55 --> 00:00:55
			thing
		
00:01:14 --> 00:01:14
			views
		
00:01:18 --> 00:01:20
			as well as
		
00:01:21 --> 00:01:22
			ideological
		
00:01:26 --> 00:01:28
			one on the other
		
00:01:30 --> 00:01:31
			is all interrelated.
		
00:01:33 --> 00:01:34
			The lesson
		
00:01:38 --> 00:01:38
			he
		
00:01:44 --> 00:01:45
			downplayed, it's not
		
00:01:49 --> 00:01:49
			as much
		
00:01:50 --> 00:01:51
			the idea of
		
00:01:55 --> 00:01:57
			major proportions for
		
00:02:00 --> 00:02:01
			like a need for
		
00:02:09 --> 00:02:09
			when it
		
00:02:12 --> 00:02:13
			should be something
		
00:02:14 --> 00:02:15
			throughout one's life
		
00:02:22 --> 00:02:23
			that every time
		
00:02:26 --> 00:02:29
			we engage in a process
		
00:02:33 --> 00:02:39
			that is ongoing five times a day, if not more, we are involved
		
00:02:48 --> 00:02:48
			not just
		
00:02:51 --> 00:02:51
			because
		
00:02:57 --> 00:02:57
			we make
		
00:03:03 --> 00:03:05
			I just kept away from the place
		
00:03:07 --> 00:03:08
			he passes when
		
00:03:12 --> 00:03:14
			he now has to go back to the place
		
00:03:20 --> 00:03:21
			washing his mouth
		
00:03:23 --> 00:03:24
			and
		
00:03:28 --> 00:03:29
			the fact that
		
00:03:30 --> 00:03:30
			he
		
00:03:32 --> 00:03:33
			is not washing his
		
00:03:34 --> 00:03:36
			behind washing hands
		
00:03:37 --> 00:03:41
			as he is part of his body got busy in that
		
00:03:47 --> 00:03:49
			after he got
		
00:03:53 --> 00:03:54
			there
		
00:04:02 --> 00:04:06
			one does this work there is less a physical
		
00:04:08 --> 00:04:09
			there is an aspect of
		
00:04:12 --> 00:04:14
			the actual feeling of the body parts of the body.
		
00:04:20 --> 00:04:21
			In fact,
		
00:04:27 --> 00:04:29
			preparing themselves
		
00:04:31 --> 00:04:31
			that is
		
00:04:33 --> 00:04:33
			really
		
00:04:36 --> 00:04:37
			important for us.
		
00:04:43 --> 00:04:44
			And
		
00:04:46 --> 00:04:47
			giving the Shahada
		
00:05:00 --> 00:05:09
			They remind us of the loss and trying to help make that not just a, an automatic
		
00:05:12 --> 00:05:13
			consciousness
		
00:05:16 --> 00:05:17
			we should be conscious
		
00:05:20 --> 00:05:22
			wash nation in the wash
		
00:05:26 --> 00:05:26
			and
		
00:05:28 --> 00:05:29
			awarded a gift from the hand
		
00:05:36 --> 00:05:38
			with the consciousness body mind
		
00:05:44 --> 00:05:46
			that he's also for the pleasure of God
		
00:05:47 --> 00:05:47
			the law
		
00:05:50 --> 00:05:53
			standard for a loss is a means of purification,
		
00:06:00 --> 00:06:01
			presentation
		
00:06:03 --> 00:06:04
			even greater precedence
		
00:06:05 --> 00:06:06
			than the
		
00:06:09 --> 00:06:15
			individual in a situation where he is unable to make
		
00:06:18 --> 00:06:23
			we know that he makes the rest of his family he takes us and keep us
		
00:06:25 --> 00:06:25
			safe.
		
00:06:29 --> 00:06:30
			And if we were able to eat
		
00:06:31 --> 00:06:32
			in a situation
		
00:06:34 --> 00:06:35
			similar hospital wherever
		
00:06:36 --> 00:06:37
			and
		
00:06:40 --> 00:06:45
			he has no access to any kind of members who may be
		
00:06:49 --> 00:06:49
			dying.
		
00:06:53 --> 00:06:54
			Attention your
		
00:06:58 --> 00:06:59
			intention
		
00:07:05 --> 00:07:06
			and then
		
00:07:14 --> 00:07:19
			that that mentor financial certification is
		
00:07:21 --> 00:07:24
			your assets on the Sahara.
		
00:07:26 --> 00:07:33
			also tried to keep that in mind. So that doesn't become an issue.
		
00:07:37 --> 00:07:41
			Anytime you do the same thing over and over again,
		
00:07:43 --> 00:07:44
			become automatic.
		
00:07:47 --> 00:07:47
			You don't think about
		
00:07:51 --> 00:07:52
			the National
		
00:07:56 --> 00:07:56
			Lottery
		
00:08:06 --> 00:08:07
			we have made a conscious effort
		
00:08:09 --> 00:08:09
			to try
		
00:08:11 --> 00:08:11
			to be conscious
		
00:08:19 --> 00:08:20
			remembering
		
00:08:24 --> 00:08:25
			that we all have to because it
		
00:08:27 --> 00:08:30
			is very easy to be concerned about the major struggle,
		
00:08:32 --> 00:08:36
			corruption in society and different major issues
		
00:08:37 --> 00:08:38
			before
		
00:08:40 --> 00:08:40
			I'm
		
00:08:44 --> 00:08:45
			conscious of these things,
		
00:08:48 --> 00:08:48
			like
		
00:08:56 --> 00:08:56
			an
		
00:09:07 --> 00:09:07
			essential part
		
00:09:12 --> 00:09:15
			of Islam, which is not aligned with us about an
		
00:09:21 --> 00:09:23
			article about the war in Afghanistan.
		
00:09:29 --> 00:09:30
			After that,
		
00:09:49 --> 00:09:51
			me became an automatic ritual
		
00:09:53 --> 00:09:56
			to make our fair and automatic rituals
		
00:09:58 --> 00:09:59
			that essential
		
00:10:00 --> 00:10:03
			Practice which comes right down to it
		
00:10:05 --> 00:10:09
			which represents the manifestation
		
00:10:13 --> 00:10:14
			in action
		
00:10:15 --> 00:10:16
			in action
		
00:10:35 --> 00:10:37
			as a democracy in a
		
00:10:38 --> 00:10:40
			lot of other areas
		
00:10:46 --> 00:10:47
			ideas
		
00:11:10 --> 00:11:11
			listening to
		
00:11:13 --> 00:11:13
			music
		
00:11:15 --> 00:11:16
			watching videos
		
00:11:23 --> 00:11:23
			of
		
00:11:28 --> 00:11:28
			people
		
00:11:30 --> 00:11:31
			talking about things
		
00:11:49 --> 00:11:52
			basic principles that go beyond
		
00:11:55 --> 00:11:56
			just the apple
		
00:11:59 --> 00:12:02
			and the MDM that is
		
00:12:04 --> 00:12:05
			manifested supposedly
		
00:12:24 --> 00:12:24
			image
		
00:12:31 --> 00:12:33
			Sasha mucho
		
00:12:37 --> 00:12:38
			mucho de
		
00:12:42 --> 00:12:43
			la are involved in
		
00:12:51 --> 00:12:53
			the salon, the salon.
		
00:13:05 --> 00:13:06
			There are a lot in policy
		
00:13:20 --> 00:13:20
			look at
		
00:13:33 --> 00:13:36
			is entitled The appearance of a veneer.
		
00:13:46 --> 00:13:47
			Wonderful
		
00:14:10 --> 00:14:10
			that
		
00:14:14 --> 00:14:15
			bye
		
00:14:35 --> 00:14:35
			This
		
00:14:37 --> 00:14:38
			teaches them
		
00:14:40 --> 00:14:43
			how to deal with the various events
		
00:14:51 --> 00:14:54
			series of experiences
		
00:15:03 --> 00:15:04
			theory of
		
00:15:06 --> 00:15:06
			experience.
		
00:15:08 --> 00:15:10
			Now I do believe we are
		
00:15:15 --> 00:15:16
			in a particular
		
00:15:19 --> 00:15:21
			way and we handle
		
00:15:23 --> 00:15:25
			it in the fashion that
		
00:15:29 --> 00:15:29
			we
		
00:15:31 --> 00:15:31
			achieve
		
00:15:35 --> 00:15:37
			and the middle of Islam
		
00:15:39 --> 00:15:39
			as
		
00:15:53 --> 00:15:55
			the eventual meaning of Islam
		
00:16:03 --> 00:16:05
			Islamic surrender
		
00:16:25 --> 00:16:27
			is a result of
		
00:16:29 --> 00:16:33
			our handle the second set of slides
		
00:16:39 --> 00:16:42
			everything has happened to us is not a loss
		
00:16:47 --> 00:16:48
			is not
		
00:16:52 --> 00:16:53
			about the circumstances
		
00:16:55 --> 00:16:56
			because this is what
		
00:16:57 --> 00:17:00
			we have to worry about is how we handle
		
00:17:08 --> 00:17:09
			a lot distinguishes
		
00:17:16 --> 00:17:16
			happen
		
00:17:34 --> 00:17:36
			laughing happy.
		
00:17:42 --> 00:17:43
			Forget
		
00:17:51 --> 00:17:52
			landmine is
		
00:18:00 --> 00:18:01
			provided.
		
00:18:12 --> 00:18:16
			This thing that has happened to us to the exclusion of others.
		
00:18:20 --> 00:18:21
			Our good luck
		
00:18:27 --> 00:18:27
			Good luck.
		
00:18:38 --> 00:18:41
			We can reflect on when the book comes
		
00:18:46 --> 00:18:47
			in.
		
00:18:59 --> 00:18:59
			is
		
00:19:03 --> 00:19:03
			time
		
00:19:10 --> 00:19:11
			to test the weather.
		
00:19:13 --> 00:19:19
			We say reversible again. It goes beyond the original Alhamdulillah
		
00:19:23 --> 00:19:24
			appraises useful
		
00:19:29 --> 00:19:29
			requirements
		
00:19:34 --> 00:19:34
			we know
		
00:19:39 --> 00:19:39
			a lot
		
00:19:45 --> 00:19:45
			of
		
00:19:50 --> 00:19:50
			love
		
00:20:29 --> 00:20:30
			Supposed to be in your heart
		
00:20:39 --> 00:20:40
			it'll be better.
		
00:20:46 --> 00:20:49
			Having understood what you're saying and meaning it
		
00:21:00 --> 00:21:00
			because what we should think
		
00:21:03 --> 00:21:03
			about is the life
		
00:21:10 --> 00:21:11
			of hungry.
		
00:21:18 --> 00:21:20
			Learn a few times
		
00:21:24 --> 00:21:25
			just to say Alhamdulillah
		
00:21:34 --> 00:21:36
			wasn't something we think about
		
00:21:39 --> 00:21:41
			because something is happening in our lives
		
00:21:46 --> 00:21:50
			establish the very basic things. How can we
		
00:21:52 --> 00:21:56
			how can we talk about evil stablish Islamic Society?
		
00:21:59 --> 00:22:06
			There's no way we're going to be able to change society
		
00:22:08 --> 00:22:09
			change ourselves
		
00:22:39 --> 00:22:42
			a lot of the times that as
		
00:22:45 --> 00:22:46
			well sometimes value
		
00:22:47 --> 00:22:48
			can be increased
		
00:22:58 --> 00:22:59
			when difficult times
		
00:23:07 --> 00:23:09
			efficient that means
		
00:23:11 --> 00:23:12
			not the
		
00:23:18 --> 00:23:19
			people around him.
		
00:23:26 --> 00:23:27
			It means at the time of
		
00:23:31 --> 00:23:33
			the incident where
		
00:23:35 --> 00:23:35
			a woman
		
00:23:36 --> 00:23:37
			and
		
00:23:40 --> 00:23:41
			find out
		
00:24:02 --> 00:24:02
			No,
		
00:24:08 --> 00:24:09
			no, no.
		
00:24:19 --> 00:24:22
			In time of your friends
		
00:24:34 --> 00:24:36
			a lot of
		
00:24:37 --> 00:24:40
			the time for patients is when the same
		
00:24:43 --> 00:24:43
			time for patients.
		
00:24:49 --> 00:24:52
			You remember that a long time.
		
00:25:00 --> 00:25:00
			Hello
		
00:25:02 --> 00:25:02
			there,
		
00:25:04 --> 00:25:05
			this is the last one
		
00:25:15 --> 00:25:18
			then you have to believe investment.
		
00:25:19 --> 00:25:21
			Everybody else who promises you
		
00:25:23 --> 00:25:31
			realize the only one we know what it means that a loss promises something, which
		
00:25:34 --> 00:25:36
			is the only thing that we are sure about.
		
00:25:38 --> 00:25:42
			These things were shorter, it'll be out, I mean, that is
		
00:25:50 --> 00:25:52
			positive and certainly think about a particular case
		
00:25:53 --> 00:25:54
			it will be
		
00:25:58 --> 00:26:00
			everything that we are sure about
		
00:26:04 --> 00:26:06
			any ratio and
		
00:26:09 --> 00:26:10
			this becomes
		
00:26:13 --> 00:26:14
			the karma becomes the source
		
00:26:15 --> 00:26:16
			of our patient,
		
00:26:34 --> 00:26:36
			maybe physical hunger or
		
00:26:49 --> 00:26:49
			coffee.
		
00:26:52 --> 00:26:53
			This is
		
00:27:00 --> 00:27:01
			Sebastian,
		
00:27:12 --> 00:27:14
			those who have a calamity strikes
		
00:27:18 --> 00:27:19
			very nice
		
00:27:23 --> 00:27:23
			to him
		
00:27:29 --> 00:27:30
			the essence
		
00:27:31 --> 00:27:31
			of
		
00:27:34 --> 00:27:35
			time,
		
00:27:56 --> 00:27:57
			express
		
00:27:59 --> 00:28:00
			English
		
00:28:23 --> 00:28:23
			change
		
00:28:34 --> 00:28:35
			the fundamental principle
		
00:28:40 --> 00:28:41
			as a reminder
		
00:28:44 --> 00:28:45
			of this
		
00:28:48 --> 00:28:48
			new
		
00:28:54 --> 00:28:58
			beginning to the end, Allah talks about
		
00:29:00 --> 00:29:01
			the principle
		
00:29:02 --> 00:29:02
			of
		
00:29:06 --> 00:29:06
			patience.
		
00:29:07 --> 00:29:09
			And as we talked about last week,
		
00:29:10 --> 00:29:12
			he thinks you are
		
00:29:13 --> 00:29:16
			constantly within that
		
00:29:19 --> 00:29:23
			particular problem. You always have the
		
00:29:25 --> 00:29:34
			opposite situation to occur you have a temperamental principle to deal with a situation we talked
about last week. In the
		
00:29:35 --> 00:29:39
			process of loving for love and hating. You have to have
		
00:29:42 --> 00:29:43
			a laugh.
		
00:29:50 --> 00:29:51
			object of worship.
		
00:29:53 --> 00:29:55
			At the same time, we confirm
		
00:29:57 --> 00:29:58
			here is
		
00:29:59 --> 00:29:59
			only
		
00:30:00 --> 00:30:00
			In
		
00:30:03 --> 00:30:05
			our, here we have
		
00:30:13 --> 00:30:14
			another
		
00:30:15 --> 00:30:16
			station to deal with,
		
00:30:25 --> 00:30:28
			as you said last week to use principles
		
00:30:31 --> 00:30:31
			and
		
00:30:33 --> 00:30:34
			elaborate in
		
00:30:36 --> 00:30:38
			practical example,
		
00:30:39 --> 00:30:40
			demonstrating
		
00:30:43 --> 00:30:46
			the principles are related to certain
		
00:30:47 --> 00:30:49
			aspects of human nature.
		
00:30:54 --> 00:31:08
			Anytime we hear, we come across in our meetings, concepts and principles, which the profit or loss
figured out, we should try to reflect on how that leads to human nature
		
00:31:13 --> 00:31:14
			principle
		
00:31:17 --> 00:31:21
			of human nature, the nature of being
		
00:31:30 --> 00:31:30
			helped,
		
00:31:31 --> 00:31:32
			can I
		
00:31:35 --> 00:31:37
			help the commodity the selfishness
		
00:31:38 --> 00:31:41
			that the human being has in nature
		
00:31:47 --> 00:31:53
			and we said that all the great aspects of human nature, how they put them
		
00:31:56 --> 00:31:57
			in when it goes out of
		
00:32:01 --> 00:32:02
			their way to act,
		
00:32:03 --> 00:32:05
			that is praiseworthy,
		
00:32:08 --> 00:32:11
			that access is to try to
		
00:32:22 --> 00:32:23
			outdo each other.
		
00:32:33 --> 00:32:33
			Are you
		
00:32:43 --> 00:32:45
			going to ask you about you and what you did?
		
00:32:46 --> 00:32:50
			It is essential for you to try to do as much as you can
		
00:32:53 --> 00:32:55
			you should be concerned about your thoughts.
		
00:33:02 --> 00:33:02
			So,
		
00:33:08 --> 00:33:09
			that is the
		
00:33:10 --> 00:33:11
			definition of soft tissue
		
00:33:13 --> 00:33:18
			that usually has negative connotations. Let me just break it down to concern
		
00:33:21 --> 00:33:22
			is an
		
00:33:24 --> 00:33:24
			essential
		
00:33:32 --> 00:33:35
			patient in times of difficulty
		
00:33:43 --> 00:33:45
			has created a lot
		
00:33:47 --> 00:33:47
			in this
		
00:33:49 --> 00:33:49
			genre
		
00:33:53 --> 00:33:53
			in the nature
		
00:33:55 --> 00:33:55
			of the market,
		
00:34:00 --> 00:34:02
			swinging out crying out you know hitting
		
00:34:04 --> 00:34:09
			this principle to help overcome that
		
00:34:15 --> 00:34:16
			the game
		
00:34:22 --> 00:34:22
			that is
		
00:34:40 --> 00:34:42
			Mark, Mark,
		
00:34:44 --> 00:34:44
			Mark,
		
00:34:45 --> 00:34:46
			Mark
		
00:34:49 --> 00:34:52
			an opportunity to come
		
00:35:00 --> 00:35:00
			So here's an aspect
		
00:35:10 --> 00:35:11
			where we see the principles
		
00:35:13 --> 00:35:14
			to understand,
		
00:35:15 --> 00:35:16
			understand,
		
00:35:19 --> 00:35:19
			understand
		
00:35:22 --> 00:35:26
			and try to put this into practice in our lives.
		
00:35:39 --> 00:35:41
			We have to try to keep that now in
		
00:35:49 --> 00:35:50
			our situation
		
00:35:58 --> 00:36:01
			always try to keep that in mind in the various
		
00:36:05 --> 00:36:06
			service practices
		
00:36:11 --> 00:36:11
			just
		
00:36:30 --> 00:36:30
			good night
		
00:36:34 --> 00:36:34
			he came to the
		
00:36:44 --> 00:36:47
			wish, I don't need to ask anyone
		
00:36:54 --> 00:36:55
			Hey, I believe in the law
		
00:36:57 --> 00:36:57
			then the
		
00:37:00 --> 00:37:01
			collective
		
00:37:05 --> 00:37:05
			like
		
00:37:07 --> 00:37:13
			always very concerned about getting guidance.
		
00:37:21 --> 00:37:22
			Every opportunity they got.
		
00:37:38 --> 00:37:38
			You help me.
		
00:37:45 --> 00:37:48
			You find sometimes we'll quickly come to
		
00:37:57 --> 00:38:00
			the beginning of the cycle.
		
00:38:02 --> 00:38:04
			One person comes and asked him the same thing he says
		
00:38:05 --> 00:38:06
			the entire
		
00:38:08 --> 00:38:09
			person asked me this
		
00:38:16 --> 00:38:17
			question in different ways
		
00:38:27 --> 00:38:29
			to the needs of the individual,
		
00:38:35 --> 00:38:36
			individual or
		
00:38:37 --> 00:38:38
			society, an individual
		
00:38:43 --> 00:38:44
			this individual
		
00:38:56 --> 00:38:57
			retirement options
		
00:39:24 --> 00:39:25
			Hello, everyone.
		
00:39:41 --> 00:39:43
			Even a law because he doesn't believe
		
00:39:46 --> 00:39:48
			in the law will say
		
00:39:53 --> 00:39:53
			hello
		
00:40:19 --> 00:40:20
			When you find a lot
		
00:40:24 --> 00:40:24
			of times
		
00:40:32 --> 00:40:33
			when
		
00:40:37 --> 00:40:38
			full
		
00:40:46 --> 00:40:47
			of belief in the law
		
00:40:50 --> 00:40:50
			then he
		
00:40:52 --> 00:40:54
			believes no effect
		
00:40:55 --> 00:40:56
			all of your actions
		
00:41:00 --> 00:41:00
			because
		
00:41:01 --> 00:41:02
			it is wrong
		
00:41:08 --> 00:41:08
			action
		
00:41:33 --> 00:41:34
			last
		
00:41:37 --> 00:41:37
			night
		
00:41:38 --> 00:41:39
			I didn't
		
00:41:43 --> 00:41:45
			have a Cancel button.
		
00:41:49 --> 00:41:53
			So, the principle principle which is
		
00:41:59 --> 00:42:01
			he talks a lot about
		
00:42:07 --> 00:42:12
			money has to be manifest in action needs to be
		
00:42:25 --> 00:42:26
			heard again in another way
		
00:42:29 --> 00:42:29
			that
		
00:42:36 --> 00:42:39
			has to be expressed in his actions.
		
00:42:41 --> 00:42:42
			This is why I
		
00:42:44 --> 00:42:45
			have so many different
		
00:42:46 --> 00:42:50
			parents who said before, before going into
		
00:42:55 --> 00:42:56
			the bathroom
		
00:42:57 --> 00:43:00
			all the different things that he did in life
		
00:43:04 --> 00:43:05
			all of these things
		
00:43:06 --> 00:43:07
			remind
		
00:43:13 --> 00:43:14
			ourselves of a lot
		
00:43:15 --> 00:43:26
			and in that words will also help us to make sure that what we're doing is according to that law
wishes.
		
00:43:29 --> 00:43:30
			So,
		
00:43:32 --> 00:43:34
			whenever you're reading you should also
		
00:43:37 --> 00:43:39
			need us the message
		
00:44:01 --> 00:44:01
			Okay.
		
00:44:10 --> 00:44:11
			Any questions?
		
00:44:14 --> 00:44:15
			topic of
		
00:44:19 --> 00:44:20
			the
		
00:44:21 --> 00:44:22
			day
		
00:44:47 --> 00:44:48
			is this accurate?
		
00:44:49 --> 00:44:52
			Learn English in Arabic. No
		
00:45:34 --> 00:45:35
			narrations
		
00:45:55 --> 00:45:57
			as well that you make these
		
00:46:01 --> 00:46:04
			different ways in which to consider those
		
00:46:06 --> 00:46:08
			however you consider them your first
		
00:46:11 --> 00:46:11
			indication
		
00:46:13 --> 00:46:14
			next
		
00:46:16 --> 00:46:17
			unit
		
00:46:19 --> 00:46:20
			to make a difference
		
00:46:31 --> 00:46:34
			is now what do you consider to be
		
00:46:37 --> 00:46:37
			the
		
00:46:39 --> 00:46:39
			first
		
00:46:40 --> 00:46:41
			and the second?
		
00:46:43 --> 00:46:45
			Are you considered the one that should be the
		
00:46:46 --> 00:46:49
			next one you pay to be the second and the one after that to really be
		
00:46:51 --> 00:46:55
			way you can look at it that can affect whether
		
00:47:00 --> 00:47:02
			you're going to need to shadow
		
00:47:03 --> 00:47:04
			a shadow
		
00:47:16 --> 00:47:17
			reputation
		
00:47:19 --> 00:47:20
			reputation
		
00:47:28 --> 00:47:28
			for a second
		
00:47:30 --> 00:47:31
			if you missed the first
		
00:47:32 --> 00:47:34
			and you have thrown
		
00:47:36 --> 00:47:36
			the
		
00:47:44 --> 00:47:45
			that's something they agreed
		
00:47:48 --> 00:47:49
			that to me
		
00:47:52 --> 00:47:55
			is watching phrase. If you caught the last word
		
00:48:02 --> 00:48:05
			has significance when you're paying a fee you
		
00:48:07 --> 00:48:10
			are only joined for example, on the second
		
00:48:14 --> 00:48:18
			line on the second half of the second like I will pay
		
00:48:32 --> 00:48:33
			was an awkward last
		
00:48:35 --> 00:48:36
			night Yes. Even
		
00:48:37 --> 00:48:38
			when you stand up
		
00:48:40 --> 00:48:40
			and
		
00:48:41 --> 00:48:44
			if you consider that to be
		
00:48:46 --> 00:48:48
			the last one that you play.
		
00:48:49 --> 00:48:51
			And you're not going to be the first to
		
00:48:52 --> 00:48:53
			say one
		
00:48:55 --> 00:48:56
			and say one more and make
		
00:48:59 --> 00:49:02
			as much as you possibly the one
		
00:49:03 --> 00:49:07
			which is now your first and after many of you stand up now you make one record
		
00:49:10 --> 00:49:12
			and then make two more than
		
00:49:23 --> 00:49:24
			came to the you know, the most
		
00:49:27 --> 00:49:27
			logical
		
00:49:38 --> 00:49:38
			the second
		
00:49:39 --> 00:49:40
			edition
		
00:49:41 --> 00:49:42
			is the law
		
00:49:45 --> 00:49:46
			peacefully and
		
00:49:48 --> 00:49:49
			this is like humility
		
00:49:58 --> 00:49:59
			because you see people
		
00:50:01 --> 00:50:02
			Remember
		
00:50:03 --> 00:50:04
			all of a sudden you see people
		
00:50:07 --> 00:50:09
			flying off their feet as they went in to capitalize
		
00:50:12 --> 00:50:13
			in basicness
		
00:50:23 --> 00:50:23
			will be
		
00:50:28 --> 00:50:29
			emphasized
		
00:50:41 --> 00:50:42
			and don't wait.
		
00:50:58 --> 00:50:59
			I'm gonna
		
00:51:04 --> 00:51:05
			watch you catch
		
00:51:06 --> 00:51:07
			my pocket
		
00:51:12 --> 00:51:13
			because
		
00:51:14 --> 00:51:16
			you're rocking to the salon. This is a part of
		
00:51:21 --> 00:51:23
			meaning that
		
00:51:29 --> 00:51:29
			is
		
00:51:30 --> 00:51:31
			the answer.
		
00:51:45 --> 00:51:46
			Let's catch this
		
00:51:49 --> 00:51:51
			live deliberately meaningly
		
00:51:52 --> 00:51:55
			none of our intention of going
		
00:52:00 --> 00:52:02
			to get enjoyment
		
00:52:05 --> 00:52:06
			out of the hobby.
		
00:52:15 --> 00:52:24
			Here again defeating your concern with a ritual natural having said that in the nicest in the
		
00:52:38 --> 00:52:39
			waiting for some
		
00:52:43 --> 00:52:44
			cash catch.
		
00:52:46 --> 00:52:46
			Watching
		
00:52:48 --> 00:52:50
			now you know how what you're
		
00:52:52 --> 00:52:53
			watching the makeup.
		
00:52:59 --> 00:53:01
			If it makes more sense to you that watching probably
		
00:53:09 --> 00:53:11
			makes sense to you that what you thought was your
		
00:53:16 --> 00:53:19
			second story, that's not what you're making.
		
00:53:49 --> 00:53:50
			It's not that hard.
		
00:54:09 --> 00:54:09
			When you're
		
00:54:12 --> 00:54:14
			not in the bathroom, in
		
00:54:17 --> 00:54:19
			the bathroom, and usually
		
00:54:21 --> 00:54:27
			when you are on the table, this is when it is possible for you not to use the name of
		
00:54:31 --> 00:54:32
			the actor activities.
		
00:54:33 --> 00:54:35
			A super big fan of accuracy.
		
00:54:50 --> 00:54:55
			actually probably to actually get people down to the front end of the bus to make up
		
00:55:02 --> 00:55:03
			And it
		
00:55:08 --> 00:55:09
			is
		
00:55:16 --> 00:55:17
			said that a lot
		
00:55:19 --> 00:55:19
			of people
		
00:55:21 --> 00:55:21
			the back
		
00:55:23 --> 00:55:23
			and
		
00:55:27 --> 00:55:28
			stand up
		
00:55:29 --> 00:55:33
			everybody else looking at everybody else you know these are unacceptable
		
00:55:35 --> 00:55:38
			you find the day that
		
00:55:39 --> 00:55:41
			you should not be using the bathroom the other people
		
00:55:52 --> 00:55:54
			said that they despise
		
00:55:55 --> 00:55:57
			each other and they talk with each other
		
00:55:59 --> 00:56:00
			and they pass
		
00:56:02 --> 00:56:02
			each other
		
00:56:05 --> 00:56:08
			you know you're on the pilot, I mean what you can do is you
		
00:56:37 --> 00:56:38
			in the bathroom
		
00:56:59 --> 00:57:00
			anytime you
		
00:57:02 --> 00:57:03
			are actually in the x
		
00:57:06 --> 00:57:08
			capital to the finish
		
00:57:14 --> 00:57:14
			finish
		
00:57:26 --> 00:57:31
			thinking the fact is that always the appearance of the name
		
00:57:34 --> 00:57:34
			this is not
		
00:57:37 --> 00:57:41
			something that that you want to have as a practice
		
00:57:42 --> 00:57:45
			witness to make fair in the voucher appointment
		
00:57:47 --> 00:57:50
			area, which is a certainly a
		
00:57:52 --> 00:58:01
			place that you know in his country, you know if they caught you making fair you're in your life is
on the line
		
00:58:24 --> 00:58:25
			under
		
00:58:27 --> 00:58:28
			the practice of
		
00:58:32 --> 00:58:32
			law
		
00:58:38 --> 00:58:39
			when is
		
00:58:48 --> 00:58:50
			considered separable
		
00:58:55 --> 00:58:57
			difference between
		
00:59:00 --> 00:59:03
			making a decision and to say what is
		
00:59:13 --> 00:59:15
			preferable nothing will happen ever.
		
00:59:32 --> 00:59:33
			Inside the bathroom
		
00:59:41 --> 00:59:42
			in the Arabic French
		
00:59:44 --> 00:59:46
			translation into English
		
00:59:51 --> 00:59:51
			Welcome
		
00:59:55 --> 00:59:55
			to the
		
00:59:59 --> 00:59:59
			very
		
01:00:00 --> 01:00:00
			have solid
		
01:00:03 --> 01:00:04
			data for an area within
		
01:00:08 --> 01:00:09
			that area
		
01:00:11 --> 01:00:11
			when he went
		
01:00:14 --> 01:00:15
			to the bathroom he did
		
01:00:17 --> 01:00:21
			find all the houses the toilet was just one thing by itself
		
01:00:22 --> 01:00:23
			that is not
		
01:00:26 --> 01:00:27
			gonna say
		
01:00:31 --> 01:00:32
			the name his name is
		
01:00:33 --> 01:00:36
			different from the air that they used to definitely
		
01:00:39 --> 01:00:40
			actually other places
		
01:00:42 --> 01:00:43
			in America
		
01:00:47 --> 01:00:49
			that separate from the vacuum
		
01:00:52 --> 01:00:55
			cleaner because first nation states and
		
01:00:57 --> 01:01:00
			gentlemen has many people in things especially in one area
		
01:01:01 --> 01:01:02
			together
		
01:01:23 --> 01:01:24
			evening
		
01:01:33 --> 01:01:34
			mentioned when
		
01:01:35 --> 01:01:37
			he got home he will be playing
		
01:01:52 --> 01:01:53
			hair dye
		
01:01:59 --> 01:01:59
			Division
		
01:02:04 --> 01:02:05
			II
		
01:02:08 --> 01:02:11
			general condition is the guy which is not
		
01:02:16 --> 01:02:16
			color
		
01:02:19 --> 01:02:20
			black black,
		
01:02:21 --> 01:02:22
			black black
		
01:02:29 --> 01:02:30
			it allowed him
		
01:02:42 --> 01:02:44
			the idea is the
		
01:02:47 --> 01:02:48
			the concept of deception
		
01:02:51 --> 01:02:52
			and
		
01:02:54 --> 01:02:57
			in general when you look at the princess was dying
		
01:02:58 --> 01:02:59
			here
		
01:03:01 --> 01:03:03
			decided being a deception.
		
01:03:12 --> 01:03:13
			Now worship
		
01:03:17 --> 01:03:20
			independence was here being
		
01:03:26 --> 01:03:30
			some of the ideas is trying to hold on to you.
		
01:03:34 --> 01:03:34
			Like a
		
01:03:36 --> 01:03:37
			more
		
01:03:39 --> 01:03:43
			is a tendency for people when they start to get older.
		
01:03:48 --> 01:03:48
			Feeling
		
01:03:54 --> 01:03:55
			separate from the brain.
		
01:04:00 --> 01:04:04
			You know when you're typing, you think to make an effort to
		
01:04:13 --> 01:04:14
			look at it in relationship.
		
01:04:20 --> 01:04:21
			You need an ally in
		
01:04:27 --> 01:04:27
			real
		
01:04:31 --> 01:04:31
			life.
		
01:04:42 --> 01:04:43
			In the case where he's
		
01:04:47 --> 01:04:48
			saying that Listen, you
		
01:04:49 --> 01:04:53
			know, here's how we make our therapies for
		
01:04:58 --> 01:04:59
			a lot of the women
		
01:05:10 --> 01:05:10
			defined here
		
01:05:12 --> 01:05:14
			and there's no need to apply
		
01:05:15 --> 01:05:15
			because of the
		
01:05:19 --> 01:05:20
			data, Africa.
		
01:05:22 --> 01:05:25
			You can't say that everything we do.
		
01:05:41 --> 01:05:43
			jihad is allowed this
		
01:05:46 --> 01:05:48
			gentleman is allowed to
		
01:05:55 --> 01:05:55
			be
		
01:06:01 --> 01:06:02
			fighters
		
01:06:04 --> 01:06:04
			are considered
		
01:06:15 --> 01:06:16
			of fear in the heart of
		
01:06:21 --> 01:06:22
			deception.
		
01:06:39 --> 01:06:39
			battery's
		
01:06:40 --> 01:06:44
			dying to hear this time to make ourselves look young.
		
01:06:45 --> 01:06:49
			But it's deception, which has a promising result for
		
01:07:19 --> 01:07:20
			a woman.
		
01:07:33 --> 01:07:33
			Afternoon.
		
01:07:44 --> 01:07:44
			Today,
		
01:07:51 --> 01:07:52
			people
		
01:07:56 --> 01:08:01
			which comes into effect video responsible for after they're conscious of it.
		
01:08:03 --> 01:08:11
			In other words, if for example, you're in America, and you never had any meetings
		
01:08:13 --> 01:08:13
			you will
		
01:08:19 --> 01:08:22
			never get Christians for Christians on the outside
		
01:08:24 --> 01:08:24
			because they haven't read them
		
01:08:27 --> 01:08:29
			because they rejected the access of Christianity.
		
01:08:31 --> 01:08:32
			And they really they only
		
01:08:33 --> 01:08:35
			look at Jesus as being a human being.
		
01:08:38 --> 01:08:40
			So, in fact,
		
01:08:42 --> 01:08:44
			people on the outside they may generally be
		
01:08:52 --> 01:08:53
			some of them maybe
		
01:09:03 --> 01:09:06
			some of them actually maintain that.
		
01:09:10 --> 01:09:12
			These guys, some of them don't even believe
		
01:09:21 --> 01:09:21
			in
		
01:09:30 --> 01:09:31
			your area
		
01:09:48 --> 01:09:52
			is an interesting question related to what we talked about
		
01:09:59 --> 01:09:59
			here
		
01:10:20 --> 01:10:21
			Even though
		
01:10:24 --> 01:10:24
			there
		
01:10:26 --> 01:10:26
			are
		
01:10:30 --> 01:10:32
			things that we know from this, as we know that is
		
01:10:34 --> 01:10:40
			different from the different realities sense that maybe we know at the same time that
		
01:10:42 --> 01:10:44
			when you eat there, you don't have to go
		
01:10:46 --> 01:10:47
			there's no way
		
01:11:16 --> 01:11:19
			this is Ron I mean he has to make a
		
01:11:31 --> 01:11:31
			decision here
		
01:11:33 --> 01:11:34
			the psychological value
		
01:12:02 --> 01:12:03
			easy, isn't it?
		
01:12:08 --> 01:12:09
			The beginning of
		
01:12:14 --> 01:12:18
			the 1934 for a British,
		
01:12:20 --> 01:12:23
			Western European
		
01:12:25 --> 01:12:26
			1944
		
01:12:36 --> 01:12:38
			in western English speaking
		
01:12:40 --> 01:12:45
			literature was that it sounded like the Bible, the King James Version isn't in
		
01:12:47 --> 01:12:49
			wherefore art thou? You
		
01:12:53 --> 01:12:58
			know, things like that? The the English
		
01:13:00 --> 01:13:01
			meaning some things
		
01:13:05 --> 01:13:05
			from
		
01:13:07 --> 01:13:08
			a divine
		
01:13:11 --> 01:13:11
			religion
		
01:13:25 --> 01:13:26
			not in Bibles.
		
01:13:31 --> 01:13:39
			But the other thing to know is that he's writing to an audience at a time when, of course, Islam has
been
		
01:13:42 --> 01:13:43
			trained
		
01:13:44 --> 01:13:45
			as a
		
01:13:47 --> 01:13:51
			measure, you know, these guys are chopping off people's heads.
		
01:13:54 --> 01:13:59
			You got all these wires, isn't it just enough to go another step and you know,
		
01:14:00 --> 01:14:10
			notice, these are the interviews that are presented last period of time. So he is now trying to
calculate he's apologizing
		
01:14:11 --> 01:14:15
			and expressing his apology is maybe areas
		
01:14:19 --> 01:14:21
			where he doesn't have the authority to make.
		
01:14:22 --> 01:14:24
			We have too much evidence.
		
01:14:52 --> 01:14:53
			It's good
		
01:15:00 --> 01:15:01
			You don't have to apologize
		
01:15:44 --> 01:15:44
			make
		
01:15:45 --> 01:15:45
			sure
		
01:15:47 --> 01:15:49
			because Allah has also sent
		
01:15:50 --> 01:15:51
			you know that he created
		
01:15:55 --> 01:15:56
			know that you will
		
01:16:00 --> 01:16:01
			enjoy
		
01:16:08 --> 01:16:09
			the day or night
		
01:16:13 --> 01:16:14
			just
		
01:16:15 --> 01:16:16
			the physical
		
01:16:18 --> 01:16:21
			pleasure of having support
		
01:16:25 --> 01:16:26
			piece which comes from
		
01:16:30 --> 01:16:30
			this also comes from
		
01:16:40 --> 01:16:43
			trying to apologize. So, that would
		
01:16:45 --> 01:16:49
			be coming up in 1800s which is empirical
		
01:16:50 --> 01:16:51
			to other extreme
		
01:16:53 --> 01:16:54
			Indian
		
01:16:56 --> 01:16:56
			women
		
01:16:58 --> 01:16:59
			right that they
		
01:17:01 --> 01:17:01
			shouldn't
		
01:17:05 --> 01:17:07
			wear dresses they were
		
01:17:13 --> 01:17:14
			relationship with
		
01:17:21 --> 01:17:22
			the attitude which is
		
01:17:24 --> 01:17:26
			you know nakedness in bodies and love
		
01:17:28 --> 01:17:30
			it in the scanner It
		
01:17:37 --> 01:17:40
			was like two donkeys naked next to
		
01:17:41 --> 01:17:43
			each other, this is not authentic
		
01:17:46 --> 01:17:49
			to that one and that affected your cultural practices.
		
01:17:59 --> 01:18:00
			At the same time,
		
01:18:01 --> 01:18:02
			another way service
		
01:18:05 --> 01:18:16
			is considered generally speaking, the best translation is most widely used most reliable in terms of
accurately conveying nothing interpretations.
		
01:18:17 --> 01:18:22
			But in the main body contains Arabic into English meaning of the average
		
01:18:29 --> 01:18:33
			American So, what I've done is maintained
		
01:18:35 --> 01:18:37
			in the commentary advanced no and
		
01:18:39 --> 01:18:40
			it's being taxed at right now.
		
01:18:45 --> 01:18:46
			Without vCenter
		
01:19:05 --> 01:19:06
			to get in the
		
01:19:08 --> 01:19:14
			meat that is confirming that there would be actual sexualization.
		
01:19:18 --> 01:19:18
			Let
		
01:19:22 --> 01:19:26
			me disappointed that. Elon has said you know whatever message
		
01:19:29 --> 01:19:29
			whatever your
		
01:19:31 --> 01:19:32
			whatever
		
01:19:33 --> 01:19:34
			works for you.
		
01:19:36 --> 01:19:36
			But
		
01:19:37 --> 01:19:39
			much beyond
		
01:19:46 --> 01:19:46
			the names of the
		
01:19:48 --> 01:19:49
			things that I mentioned by name
		
01:19:52 --> 01:19:59
			be totally different from what we know because a lot of us know
		
01:20:01 --> 01:20:03
			Serving that person,
		
01:20:09 --> 01:20:11
			but not the interviewer
		
01:20:14 --> 01:20:14
			he could imagine
		
01:20:15 --> 01:20:17
			and wish me
		
01:20:20 --> 01:20:21
			right on the train,
		
01:20:26 --> 01:20:28
			situation industries with
		
01:20:31 --> 01:20:32
			Apple and Apple
		
01:20:40 --> 01:20:40
			early on
		
01:20:42 --> 01:20:42
			in
		
01:20:45 --> 01:20:46
			our life,
		
01:20:47 --> 01:20:48
			we marriage,
		
01:20:51 --> 01:20:54
			marriages were necessary on this earth
		
01:20:55 --> 01:20:58
			organization as families
		
01:21:01 --> 01:21:03
			in the next life, you are
		
01:21:04 --> 01:21:04
			going to
		
01:21:07 --> 01:21:08
			have your righteous,
		
01:21:09 --> 01:21:10
			righteous wife,
		
01:21:11 --> 01:21:13
			she can be a righteous man
		
01:21:17 --> 01:21:20
			I mean, maybe even missing a desire to be
		
01:21:24 --> 01:21:25
			very good at
		
01:21:29 --> 01:21:31
			it as you wish
		
01:22:21 --> 01:22:22
			applied in this life
		
01:22:24 --> 01:22:24
			apply
		
01:22:30 --> 01:22:31
			I cannot specify,
		
01:22:35 --> 01:22:36
			here we have
		
01:22:38 --> 01:22:38
			a woman
		
01:22:39 --> 01:22:41
			because she has children
		
01:22:45 --> 01:22:46
			these are problems which is
		
01:22:49 --> 01:22:51
			having children and after birth and obviously,
		
01:22:58 --> 01:23:00
			if the two
		
01:23:01 --> 01:23:02
			of life
		
01:23:04 --> 01:23:06
			without life, good life
		
01:23:39 --> 01:23:40
			last minute,
		
01:23:42 --> 01:23:42
			then
		
01:23:43 --> 01:23:49
			there will be no caches, that Allah has given certain descriptions in the process on how
		
01:23:52 --> 01:23:57
			to make the picture attractive to your ideas. But at the same time, it's
		
01:23:59 --> 01:24:03
			not a principle that it won't be as high as an
		
01:24:04 --> 01:24:10
			error that occurred or has ever occurred in the sausage.
		
01:24:21 --> 01:24:21
			When
		
01:24:24 --> 01:24:25
			will I be
		
01:24:37 --> 01:24:44
			know that people will be hungry that they will decide
		
01:24:46 --> 01:24:51
			when to the age whatever 20 or 18 or whatever the human body is.
		
01:24:52 --> 01:24:57
			That energy that's everything. That's the way of getting rid of
		
01:24:59 --> 01:24:59
			it together.
		
01:25:19 --> 01:25:19
			Good day
		
01:25:23 --> 01:25:24
			look at
		
01:25:27 --> 01:25:27
			this
		
01:25:32 --> 01:25:32
			and this
		
01:25:36 --> 01:25:37
			is nothing new
		
01:25:39 --> 01:25:40
			in anything more than
		
01:25:54 --> 01:25:55
			he shouldn't be
		
01:25:56 --> 01:25:57
			laughing smiling
		
01:26:06 --> 01:26:07
			the country's
		
01:26:09 --> 01:26:10
			image of the
		
01:26:13 --> 01:26:13
			East
		
01:26:20 --> 01:26:25
			nothing new there's no pleasure in this idea sexism is appropriation in a young
		
01:26:28 --> 01:26:30
			man's professional image
		
01:26:32 --> 01:26:33
			was a
		
01:26:34 --> 01:26:37
			man who lived the life of a man
		
01:26:40 --> 01:26:40
			he had
		
01:26:42 --> 01:26:43
			a difficult time
		
01:26:45 --> 01:26:46
			getting to the guy
		
01:26:48 --> 01:26:49
			he was
		
01:26:56 --> 01:26:56
			as far as
		
01:26:59 --> 01:27:00
			individual
		
01:27:41 --> 01:27:42
			and
		
01:27:43 --> 01:27:44
			Okay.
		
01:27:51 --> 01:27:51
			Let
		
01:27:55 --> 01:27:56
			me
		
01:27:57 --> 01:27:59
			just because they did something wrong
		
01:28:16 --> 01:28:17
			any way
		
01:28:24 --> 01:28:29
			people tend to like to present the image of the Prophet as being something other than human
		
01:28:30 --> 01:28:31
			image.
		
01:28:41 --> 01:28:42
			Evening
		
01:29:01 --> 01:29:02
			case of her and
		
01:29:08 --> 01:29:10
			he came out in June,
		
01:29:14 --> 01:29:15
			the east
		
01:29:17 --> 01:29:18
			and west in the
		
01:29:19 --> 01:29:20
			fire temples
		
01:29:58 --> 01:29:59
			celebrating the past
		
01:30:00 --> 01:30:00
			Hi
		
01:30:04 --> 01:30:04
			everyone
		
01:30:52 --> 01:30:54
			English comes from
		
01:31:20 --> 01:31:21
			reality is they don't
		
01:31:23 --> 01:31:23
			they don't
		
01:31:26 --> 01:31:28
			need to bake in terms of the nuts
		
01:31:40 --> 01:31:41
			in the game