Bilal Philips – Charity

Bilal Philips
Share Page

AI: Summary ©

The importance of voluntary Islam is discussed, with emphasis on the need for individuals to receive their reward for their actions. The negative impact of human behavior on society is emphasized, along with the need for regular payment and avoiding double-stuff. The importance of protecting oneself from death and the value of life is also emphasized, along with the need for updating calculations of money usage and avoiding negative consequences. The importance of giving more than just one payment and avoiding workplace behavior is emphasized, along with the need for regular payment and mindful behavior.

AI: Summary ©

00:00:00 --> 00:00:00
			How to learn
		
00:00:01 --> 00:00:02
			how
		
00:00:04 --> 00:00:08
			to align your losses and listening to the last prophet Muhammad Sallallahu wasallam.
		
00:00:10 --> 00:00:12
			The topic of today
		
00:00:14 --> 00:00:15
			was
		
00:00:16 --> 00:00:17
			what is known in Arabic as
		
00:00:19 --> 00:00:22
			or in English, we call it
		
00:00:23 --> 00:00:24
			the sending of one's money.
		
00:00:26 --> 00:00:32
			And what we're referring to specifically is Sharpie.
		
00:00:35 --> 00:00:35
			And
		
00:00:39 --> 00:00:39
			points of view
		
00:00:45 --> 00:00:45
			usually
		
00:00:47 --> 00:00:50
			is related to money wishes
		
00:00:52 --> 00:00:54
			for the sake of a lot.
		
00:00:55 --> 00:01:02
			Of course, spending money on your family especially is also included in the general heading of
interest. However,
		
00:01:03 --> 00:01:07
			what is intended here on the topic of is money
		
00:01:09 --> 00:01:11
			purely for the pleasure of a mom.
		
00:01:13 --> 00:01:30
			First side of the football, Vietnam spoke about the voluntary charity. And before looking at the
concept of voluntary Islam, it is important to understand that the principle of
		
00:01:33 --> 00:01:37
			something with the law has ordained for us
		
00:01:39 --> 00:01:42
			as part and parcel of
		
00:01:43 --> 00:01:45
			our religious practices,
		
00:01:46 --> 00:01:46
			because
		
00:01:48 --> 00:01:49
			we are in need
		
00:01:51 --> 00:01:58
			of developing a charitable approach to life
		
00:01:59 --> 00:02:00
			it is necessary
		
00:02:02 --> 00:02:03
			to succeed in this life
		
00:02:04 --> 00:02:05
			path.
		
00:02:08 --> 00:02:09
			Allah has set up to reply
		
00:02:10 --> 00:02:11
			to
		
00:02:12 --> 00:02:13
			a charitable nature.
		
00:02:14 --> 00:02:18
			Without that nature, we will not proceed
		
00:02:19 --> 00:02:20
			because
		
00:02:22 --> 00:02:25
			the wealth was given
		
00:02:28 --> 00:02:29
			show
		
00:02:34 --> 00:02:36
			then, it will be done,
		
00:02:38 --> 00:02:39
			on
		
00:02:40 --> 00:02:42
			individual or family
		
00:02:46 --> 00:02:47
			will be wasted
		
00:02:48 --> 00:02:50
			in extravagance
		
00:02:52 --> 00:02:54
			and sinful action.
		
00:02:56 --> 00:02:59
			And what is not said for the pleasure of the law
		
00:03:01 --> 00:03:04
			will not be of any reward for us in the next life.
		
00:03:08 --> 00:03:09
			And when we consider
		
00:03:11 --> 00:03:12
			our day,
		
00:03:13 --> 00:03:19
			I'm sure each and every one of us realizes that a good portion of the
		
00:03:23 --> 00:03:24
			transaction
		
00:03:26 --> 00:03:27
			transaction
		
00:03:29 --> 00:03:29
			standing
		
00:03:32 --> 00:03:32
			out
		
00:03:38 --> 00:03:44
			the major portion or a large portion of our daily actions is not enough reward.
		
00:03:46 --> 00:03:51
			And in fact, perhaps a good portion of them are additive.
		
00:03:53 --> 00:03:55
			It means then, that we are heading for health.
		
00:03:58 --> 00:04:00
			We are headed for health.
		
00:04:02 --> 00:04:04
			And it means in fact that our
		
00:04:05 --> 00:04:07
			repair that we're making
		
00:04:08 --> 00:04:09
			is not
		
00:04:10 --> 00:04:15
			affecting us in the way that it is designated or designed.
		
00:04:20 --> 00:04:22
			Because the law is setting the blind.
		
00:04:23 --> 00:04:24
			It is the law
		
00:04:27 --> 00:04:27
			that
		
00:04:29 --> 00:04:31
			prevents us from evil,
		
00:04:32 --> 00:04:33
			an evil,
		
00:04:36 --> 00:04:37
			evil, evil be
		
00:04:40 --> 00:04:42
			the opposite of evil and evil again
		
00:04:44 --> 00:04:45
			is good
		
00:04:46 --> 00:04:46
			and good
		
00:04:49 --> 00:04:53
			for me now that we will do charitable
		
00:04:55 --> 00:04:59
			and even charitable because Happy Holidays
		
00:05:00 --> 00:05:05
			Done with points of view, size, he goes all the way towards that I've
		
00:05:08 --> 00:05:12
			even said that we see your brother, with a smile,
		
00:05:19 --> 00:05:20
			brother with a smile
		
00:05:23 --> 00:05:23
			that
		
00:05:31 --> 00:05:32
			affects all of
		
00:05:33 --> 00:05:34
			our interaction.
		
00:05:37 --> 00:05:39
			And as I said, it is not
		
00:05:41 --> 00:05:46
			a part and parcel of the nature of that individual, then he has
		
00:05:50 --> 00:05:54
			from the top which is headed to
		
00:05:55 --> 00:05:55
			his office,
		
00:05:56 --> 00:06:00
			he or she is heading for health
		
00:06:04 --> 00:06:04
			plan
		
00:06:06 --> 00:06:11
			based on the fact that along has some people.
		
00:06:14 --> 00:06:16
			When we think of equality,
		
00:06:19 --> 00:06:23
			when people think of setting up a society we think of equality.
		
00:06:26 --> 00:06:28
			However, in reality,
		
00:06:29 --> 00:06:33
			no two people in this life equal
		
00:06:36 --> 00:06:37
			equal
		
00:06:40 --> 00:06:41
			strength,
		
00:06:42 --> 00:06:43
			knowledge,
		
00:06:46 --> 00:06:46
			etc.
		
00:06:48 --> 00:06:52
			Just as no two people have the same fingerprint,
		
00:06:53 --> 00:06:58
			no two people have the same design of their Iris,
		
00:06:59 --> 00:07:01
			no two people are the same.
		
00:07:04 --> 00:07:07
			Sometimes these differences are just variation.
		
00:07:09 --> 00:07:14
			And in a lot of cases, the differences are superiority.
		
00:07:19 --> 00:07:24
			And in the case of well, it is one of the superiority
		
00:07:26 --> 00:07:33
			a lot of dumb people, he has given them more than others.
		
00:07:35 --> 00:07:36
			This is the destiny of a lot
		
00:07:39 --> 00:07:43
			of our faith is to believe in the destiny, her father,
		
00:07:44 --> 00:07:45
			very
		
00:07:47 --> 00:07:47
			good.
		
00:07:50 --> 00:07:54
			We are less than somebody else has a lot of destiny. We have to accept that
		
00:07:56 --> 00:08:02
			we are more than others. We think Allah has given us more than it also means we have more
responsibility
		
00:08:03 --> 00:08:05
			for a lot of people.
		
00:08:08 --> 00:08:10
			And this is a part of this,
		
00:08:11 --> 00:08:12
			of this life.
		
00:08:16 --> 00:08:20
			Whether a person who claims to leave believe in Allah,
		
00:08:22 --> 00:08:32
			who has commanded to share what we have with others, those of us who have more to share with those
who have not, this is a commandment
		
00:08:33 --> 00:08:35
			in the law, then we must
		
00:08:36 --> 00:08:38
			submit to that commandment.
		
00:08:40 --> 00:08:45
			Believe me, we have accepted that commandment has been for our benefit
		
00:08:46 --> 00:08:56
			and the acceptance of that commandment, the reflection of that belief must be in our action. So, if
we have more
		
00:09:00 --> 00:09:05
			or the reality of our disease will depend on whether we are heritable or not.
		
00:09:11 --> 00:09:15
			This is why you find in so many places in the plan, how law
		
00:09:17 --> 00:09:21
			law and meeting with zeca
		
00:09:24 --> 00:09:25
			to give you
		
00:09:26 --> 00:09:28
			the prayer and the giving you find it
		
00:09:35 --> 00:09:40
			because that much of ideally is in the economic sphere.
		
00:09:41 --> 00:09:41
			And if this
		
00:09:43 --> 00:09:50
			aspect of our life is not correct, is not in accordance with the commandments of the law. Then we
have
		
00:09:52 --> 00:09:55
			so the test is brought to share with a lot of given
		
00:10:00 --> 00:10:03
			That set is not just an arbitrary thing
		
00:10:05 --> 00:10:07
			alive, just to make life difficult,
		
00:10:09 --> 00:10:11
			Allah has set up
		
00:10:12 --> 00:10:15
			for our spiritual development
		
00:10:17 --> 00:10:18
			we need
		
00:10:20 --> 00:10:20
			for
		
00:10:23 --> 00:10:26
			the level which Allah has created,
		
00:10:28 --> 00:10:29
			we have to
		
00:10:31 --> 00:10:40
			develop, we have to go through a period of trial in which we develop the quality of generosity
		
00:10:42 --> 00:10:42
			we have a
		
00:10:43 --> 00:10:48
			very generous person is highly regarded in any society.
		
00:10:50 --> 00:10:51
			There are some things superior
		
00:10:52 --> 00:10:53
			about that.
		
00:10:58 --> 00:10:59
			Me, it is
		
00:11:02 --> 00:11:04
			a major quality of life.
		
00:11:06 --> 00:11:09
			This is why Allah has ordained that,
		
00:11:10 --> 00:11:12
			to get to share,
		
00:11:14 --> 00:11:14
			because
		
00:11:19 --> 00:11:21
			it helps us to overcome
		
00:11:22 --> 00:11:23
			the evil
		
00:11:25 --> 00:11:28
			spirits, the negative tendencies of
		
00:11:29 --> 00:11:43
			when a person is generous, this is going to affect all of these factors, which, of course, is
generosity that we're speaking about, is one which is done for the pleasure of Allah. Because in
Islam, that generosity is
		
00:11:44 --> 00:11:50
			the one who earned this award. Now, people who are good, that is not for the sake of a lot
		
00:11:54 --> 00:11:56
			for the purpose of control.
		
00:11:59 --> 00:11:59
			If I want,
		
00:12:03 --> 00:12:09
			I may give you some money. So you become dependent on you become the home in
		
00:12:10 --> 00:12:19
			your own mind you own, maybe not so many words, but you know indirectly what I've done for you.
		
00:12:20 --> 00:12:27
			So, that one gives you that way, there's lots of pleasure life. lettering is, first of all, it's a
		
00:12:28 --> 00:12:32
			brave new thing it pushes for the control of others,
		
00:12:35 --> 00:12:37
			or is done to be
		
00:12:38 --> 00:12:45
			admired by other people who are generous, so that others would say what a wonderful person
		
00:12:51 --> 00:12:52
			when a person does
		
00:12:54 --> 00:12:54
			this very,
		
00:12:56 --> 00:13:00
			very valuable because the sun
		
00:13:01 --> 00:13:04
			has had said that
		
00:13:05 --> 00:13:06
			there would be three people
		
00:13:08 --> 00:13:09
			thrown into the hellfire.
		
00:13:10 --> 00:13:13
			And amongst these three people, was
		
00:13:15 --> 00:13:15
			a person
		
00:13:17 --> 00:13:22
			on the outside appeared to be generous with giving up as well.
		
00:13:23 --> 00:13:25
			Because a lot was hot that person over there.
		
00:13:26 --> 00:13:30
			What did you do with the wealth, the abundance of wealth,
		
00:13:31 --> 00:13:32
			blessings with a lot?
		
00:13:35 --> 00:13:36
			What did you do it
		
00:13:40 --> 00:13:40
			for your pleasure
		
00:13:42 --> 00:13:42
			and allow
		
00:13:44 --> 00:13:49
			you gain, that you may be praised by the people, that people would admire you
		
00:13:52 --> 00:13:54
			and you receive your reward.
		
00:13:56 --> 00:13:58
			There's nothing for you by
		
00:14:00 --> 00:14:00
			the way,
		
00:14:08 --> 00:14:14
			that what we have here was that we must do it for the pleasure of
		
00:14:17 --> 00:14:19
			reward in this lifetime.
		
00:14:23 --> 00:14:25
			Now, on the basis of that,
		
00:14:28 --> 00:14:29
			we understand
		
00:14:31 --> 00:14:31
			that
		
00:14:32 --> 00:14:40
			charity, whether compulsory or voluntary, is the basis of the economic system or
		
00:14:44 --> 00:14:49
			provide the economic needs of the planet.
		
00:14:53 --> 00:14:57
			compulsory collection as well as the voluntary
		
00:15:00 --> 00:15:04
			When we look back into the life of the Prophet Muhammad
		
00:15:05 --> 00:15:06
			and his companion,
		
00:15:11 --> 00:15:16
			giving a whatever he had, whatever came to him whatever was given to him,
		
00:15:17 --> 00:15:18
			he died.
		
00:15:22 --> 00:15:28
			He instructed Lowe's and his family to make sure that everything that has been given inside
		
00:15:30 --> 00:15:32
			then accumulated was given out.
		
00:15:38 --> 00:15:41
			And the major companions of the Prophet Muhammad,
		
00:15:44 --> 00:15:46
			facing a similar
		
00:15:47 --> 00:15:56
			level of generosity that they do, whenever they were called upon, they gave, they gave without being
called upon
		
00:15:57 --> 00:16:00
			me from the biography of the
		
00:16:01 --> 00:16:04
			Nisa among the lessons that we should walk on that biography,
		
00:16:06 --> 00:16:11
			the life of the Prophet, so, I was done with that needed as
		
00:16:12 --> 00:16:19
			historical facts, which are recorded within the quoted time,
		
00:16:20 --> 00:16:21
			or taught,
		
00:16:23 --> 00:16:26
			what we should be reading that biography,
		
00:16:27 --> 00:16:29
			for the purpose of gaining
		
00:16:30 --> 00:16:36
			lessons from it, which would improve the quality of our life, which was the director because
		
00:16:38 --> 00:16:39
			he was the guy,
		
00:16:40 --> 00:16:41
			the prophet Mohammed, a lot of
		
00:16:43 --> 00:16:43
			guys.
		
00:16:46 --> 00:16:55
			And our way to Paradise is the way in which she thought the way that she walked on, that is the only
way
		
00:16:59 --> 00:17:03
			to live as much as possible to walk on that page.
		
00:17:05 --> 00:17:09
			And part of it is reading his biography and learning the lessons
		
00:17:11 --> 00:17:17
			from his life and a major part of that is generosity.
		
00:17:21 --> 00:17:22
			And it is often important
		
00:17:26 --> 00:17:27
			work
		
00:17:28 --> 00:17:30
			is a compound aspect
		
00:17:31 --> 00:17:31
			of
		
00:17:33 --> 00:17:39
			what we know and if only they were allowing the world to live what is compulsory on them,
		
00:17:40 --> 00:17:44
			there would not remain a form of them anywhere.
		
00:17:46 --> 00:17:48
			They would not remain or would
		
00:17:51 --> 00:17:54
			only say gee, what is compulsory
		
00:17:55 --> 00:17:56
			not counting what is
		
00:18:02 --> 00:18:04
			shows that the situation that
		
00:18:10 --> 00:18:11
			we
		
00:18:15 --> 00:18:15
			had
		
00:18:21 --> 00:18:22
			far away from Islam,
		
00:18:24 --> 00:18:26
			what we find within starving in Somalia,
		
00:18:28 --> 00:18:29
			in southern Sudan,
		
00:18:30 --> 00:18:31
			in
		
00:18:32 --> 00:18:35
			India and Bangladesh or wherever
		
00:18:39 --> 00:18:41
			living in abject poverty
		
00:18:44 --> 00:18:45
			throughout the world,
		
00:18:47 --> 00:18:50
			this is directly related to
		
00:18:52 --> 00:18:52
			the
		
00:18:54 --> 00:18:55
			work down
		
00:18:57 --> 00:19:01
			this vital principle of the dominant anomic system.
		
00:19:05 --> 00:19:06
			So, if any of us
		
00:19:07 --> 00:19:09
			are involved in any organization,
		
00:19:10 --> 00:19:10
			or
		
00:19:12 --> 00:19:13
			movements or
		
00:19:15 --> 00:19:21
			we should put great emphasis on the establishment of
		
00:19:23 --> 00:19:24
			the collection
		
00:19:26 --> 00:19:27
			should be done
		
00:19:28 --> 00:19:29
			in an organized fashion
		
00:19:34 --> 00:19:36
			according to the principles
		
00:19:39 --> 00:19:40
			now,
		
00:19:41 --> 00:19:44
			what the among nations concerning
		
00:19:47 --> 00:19:49
			society, which is done
		
00:19:51 --> 00:19:52
			voluntarily.
		
00:19:54 --> 00:19:59
			He quoted some verses from the Bible and the wall some reward for the childhood
		
00:20:00 --> 00:20:00
			You
		
00:20:09 --> 00:20:11
			will find no sorrow or grief
		
00:20:14 --> 00:20:18
			elaborating on the meaning of such diversity.
		
00:20:22 --> 00:20:24
			Some statements have been
		
00:20:27 --> 00:20:28
			like one report
		
00:20:32 --> 00:20:33
			quoted the
		
00:20:34 --> 00:20:35
			same, there are a lot
		
00:20:37 --> 00:20:40
			of sad outside the only job which is good and pure
		
00:20:46 --> 00:20:48
			sanity doesn't mean
		
00:20:51 --> 00:20:57
			your old clothes if you don't have any plans to wear anymore in only one holes in them or whatever.
		
00:20:59 --> 00:21:00
			So, you give them away
		
00:21:03 --> 00:21:06
			to charity that is going to earn you a good reward
		
00:21:07 --> 00:21:11
			or something that is useless, you don't have any more use for anything
		
00:21:19 --> 00:21:20
			lentinan zero
		
00:21:40 --> 00:21:42
			love that wish you wish
		
00:21:44 --> 00:21:46
			that was you have news for
		
00:21:50 --> 00:21:51
			when you know
		
00:21:58 --> 00:21:59
			what is given
		
00:22:00 --> 00:22:02
			which is in itself pure and good.
		
00:22:12 --> 00:22:18
			There are a number of scholars have rejected the concept of lights on the modern
		
00:22:21 --> 00:22:21
			one
		
00:22:26 --> 00:22:27
			the four
		
00:22:30 --> 00:22:34
			because, you know we're not supposed to collect interest
		
00:22:35 --> 00:22:37
			which comes in the bank.
		
00:22:39 --> 00:22:49
			Some people are scholars of this time in modern time have made a ruling or opinion that it is
		
00:22:50 --> 00:22:55
			not you will not need this money in the bank. Because the banking system
		
00:22:57 --> 00:23:01
			controls the money's in the banking system
		
00:23:02 --> 00:23:22
			I mean less than bank support, you know efforts of missionary work to researchers you know, amongst
Muslims and various systems to reduce harming Muslims in Palestine or whatever you know, the point
is that their systems are not our favor. So, for us to leave that money that
		
00:23:23 --> 00:23:25
			we happen to accrue in the bank.
		
00:23:27 --> 00:23:29
			To them, they will use it to harm us.
		
00:23:30 --> 00:23:32
			So, it is better for us to take it out
		
00:23:34 --> 00:23:37
			and give it to leave.
		
00:23:42 --> 00:23:44
			This is a modern opinion
		
00:23:45 --> 00:23:46
			and
		
00:23:48 --> 00:23:50
			most scholars have rejected his opinion
		
00:23:51 --> 00:23:52
			on
		
00:23:54 --> 00:23:55
			statements like this
		
00:23:57 --> 00:23:58
			that you can add
		
00:24:02 --> 00:24:02
			to your
		
00:24:05 --> 00:24:06
			acceptable for law
		
00:24:13 --> 00:24:15
			for you to have that which is in fewer
		
00:24:19 --> 00:24:21
			animals died of itself
		
00:24:25 --> 00:24:26
			which is
		
00:24:28 --> 00:24:30
			something which is unhealthy
		
00:24:40 --> 00:24:42
			attention to black white
		
00:24:48 --> 00:24:49
			forms of insurance
		
00:24:53 --> 00:24:55
			of having sexual relations with one
		
00:24:57 --> 00:24:59
			and then having session is loving
		
00:25:08 --> 00:25:11
			in the sight of God, to a person accepting,
		
00:25:22 --> 00:25:22
			and
		
00:25:24 --> 00:25:25
			we cannot do
		
00:25:28 --> 00:25:30
			this, why would a woman afford to talk
		
00:25:33 --> 00:25:35
			about the case of a woman
		
00:25:36 --> 00:25:41
			who prosecuted her herself and gain from the earnings in charity
		
00:25:46 --> 00:25:47
			that she didn't talk that
		
00:25:52 --> 00:25:52
			she gave
		
00:25:54 --> 00:25:55
			herself, then
		
00:25:56 --> 00:25:59
			the sovereigns tend to give up that money.
		
00:26:07 --> 00:26:08
			When we seek to
		
00:26:09 --> 00:26:11
			ensure that what we're giving,
		
00:26:12 --> 00:26:13
			is permissible,
		
00:26:15 --> 00:26:16
			acceptable for a law
		
00:26:17 --> 00:26:22
			that was corrupt, and evil, we must avoid at all costs.
		
00:26:26 --> 00:26:26
			A person
		
00:26:28 --> 00:26:29
			acceptable to a law
		
00:26:31 --> 00:26:33
			or to the public, saying that
		
00:26:35 --> 00:26:39
			we're the law that has been given is like
		
00:26:42 --> 00:26:44
			a law we'll talk to
		
00:26:47 --> 00:26:49
			many other good
		
00:26:51 --> 00:26:52
			multiplier
		
00:26:54 --> 00:27:06
			and continue to multiply until it becomes like most often, most often is in Medina, is a mountain in
the vicinity
		
00:27:07 --> 00:27:07
			of
		
00:27:09 --> 00:27:10
			the second major battle
		
00:27:12 --> 00:27:17
			fought with Sega ins of Mecca, the second battle Lord,
		
00:27:19 --> 00:27:23
			there's a mountain outside of Medina there, which is called Moses.
		
00:27:26 --> 00:27:26
			So this was
		
00:27:29 --> 00:27:30
			a
		
00:27:36 --> 00:27:41
			how it multiplies. That's why, because
		
00:27:43 --> 00:27:45
			it appears that we have lost
		
00:27:46 --> 00:27:50
			evil, those who are off the path
		
00:27:53 --> 00:27:54
			giving your money
		
00:28:07 --> 00:28:08
			feels that way.
		
00:28:11 --> 00:28:15
			And that is practically speaking, when you look at your bank account, if you take out money,
		
00:28:16 --> 00:28:17
			number wise,
		
00:28:18 --> 00:28:19
			but the point is that
		
00:28:23 --> 00:28:25
			if multiplied by a law,
		
00:28:26 --> 00:28:30
			that not only is the remaining wealth less,
		
00:28:32 --> 00:28:41
			and it will be a much more benefit to you, but that you have given has been with a long will be
multiplied in good
		
00:28:42 --> 00:28:43
			faith on the deal.
		
00:28:46 --> 00:28:47
			And that's why
		
00:28:48 --> 00:28:49
			return from
		
00:28:50 --> 00:28:51
			Islam.
		
00:28:59 --> 00:29:04
			One of the meanings of it also means that it means also fundamentally
		
00:29:06 --> 00:29:08
			because what grows in value
		
00:29:10 --> 00:29:14
			increases in value. This is the growth of a lot,
		
00:29:15 --> 00:29:24
			have a lot of wishes. Whatever he wanted as a nuclear favor, but this is how the greatest of a law
was not an arbitrary
		
00:29:26 --> 00:29:26
			reality
		
00:29:28 --> 00:29:34
			except Jesus and Savior. Then he received the grace of God will carry him to paradise no matter what
he does.
		
00:29:39 --> 00:29:42
			Because anybody around the world who has ever heard of Jesus Christ,
		
00:29:47 --> 00:29:48
			He will not think about
		
00:29:49 --> 00:29:56
			it was in the concept, Islamic concept of the grace of God. This is the action
		
00:29:57 --> 00:30:00
			that what you move along multiple
		
00:30:00 --> 00:30:01
			I value
		
00:30:02 --> 00:30:03
			the way
		
00:30:05 --> 00:30:06
			he increases the value
		
00:30:12 --> 00:30:12
			in
		
00:30:14 --> 00:30:14
			a
		
00:30:17 --> 00:30:26
			good way, even because the law multiplies the value of wood and time and more
		
00:30:29 --> 00:30:30
			considered an evil
		
00:30:31 --> 00:30:33
			equivalent only to itself.
		
00:30:41 --> 00:30:43
			Another statement that
		
00:30:45 --> 00:30:47
			we find advice,
		
00:30:48 --> 00:30:51
			shouted at and projected on Delta.
		
00:30:55 --> 00:31:00
			reported some work I've done was important. I'd say that on the Day of Judgment,
		
00:31:02 --> 00:31:06
			a law was sent to us without any translator,
		
00:31:12 --> 00:31:14
			knowing no different languages.
		
00:31:21 --> 00:31:22
			And you'll all understand.
		
00:31:26 --> 00:31:28
			And from that day,
		
00:31:31 --> 00:31:32
			when we look around
		
00:31:35 --> 00:31:35
			Hollywood
		
00:31:36 --> 00:31:37
			guidance on
		
00:31:39 --> 00:31:39
			what
		
00:31:45 --> 00:31:45
			we will
		
00:31:48 --> 00:31:48
			do
		
00:31:58 --> 00:31:59
			isn't
		
00:32:01 --> 00:32:01
			giving
		
00:32:14 --> 00:32:15
			to protect yourself from
		
00:32:17 --> 00:32:18
			the guy that likes
		
00:32:21 --> 00:32:22
			to do
		
00:32:23 --> 00:32:25
			a lot of multiplies is
		
00:32:26 --> 00:32:33
			that it could be before of protecting you on the day of judgment from going to help.
		
00:32:37 --> 00:32:38
			Even if it is
		
00:32:41 --> 00:32:42
			emphasizing
		
00:32:43 --> 00:32:47
			that similar consider any act of dying?
		
00:32:50 --> 00:32:54
			If all we have is a *, then we give out
		
00:32:56 --> 00:33:00
			because they're always lower than others who have less than
		
00:33:02 --> 00:33:07
			if you've never considered that, what do you have? Is that significant?
		
00:33:10 --> 00:33:14
			Not important, valuable enough to know
		
00:33:19 --> 00:33:20
			everything that we have.
		
00:33:23 --> 00:33:24
			That is of value to us.
		
00:33:26 --> 00:33:32
			Because remember, we said that we don't assume the righteousness of the Lord said until we did that.
		
00:33:37 --> 00:33:37
			Then
		
00:33:39 --> 00:33:42
			no matter how small it might appear, I love it.
		
00:33:45 --> 00:33:45
			Because
		
00:33:48 --> 00:33:50
			if we do it, for the sake of Allah
		
00:33:55 --> 00:33:55
			and
		
00:33:58 --> 00:33:59
			I'm giving
		
00:34:01 --> 00:34:04
			a lot of promises that those of you will not
		
00:34:08 --> 00:34:09
			overcome nightowl
		
00:34:13 --> 00:34:14
			maybe interpret is
		
00:34:17 --> 00:34:21
			that when a person gives a lot of blessings, what not?
		
00:34:22 --> 00:34:26
			Whether Well, the wealthy have meaning or
		
00:34:28 --> 00:34:36
			family, children, whatever you have, by law, in such a way that you find
		
00:34:40 --> 00:34:42
			happiness, you find
		
00:34:43 --> 00:34:44
			contentment,
		
00:34:50 --> 00:34:56
			overcome with frustration, and follow when we look in the people of the West
		
00:35:00 --> 00:35:04
			The people in the West, whenever you hear the stock market crashes
		
00:35:06 --> 00:35:07
			in America or
		
00:35:08 --> 00:35:11
			Europe, whenever a stock market crashes, can you hear
		
00:35:13 --> 00:35:16
			so many stock brokers jumps out of the third floor or the fifth floor?
		
00:35:26 --> 00:35:27
			Let me
		
00:35:30 --> 00:35:35
			overcome them when there is a major failure
		
00:35:37 --> 00:35:40
			along the way of years, no one
		
00:35:41 --> 00:35:46
			no, there was a drop in the value of the stock market.
		
00:35:47 --> 00:35:54
			And this thing is the opposite of stock broker with a machine gun shutdown is the is the stock
broker.
		
00:35:56 --> 00:35:57
			Lot of people in the office turned it on.
		
00:36:02 --> 00:36:08
			And then he lost something like, you know, five or $8 million with the dropping of that stock. But
it didn't mean he
		
00:36:11 --> 00:36:13
			does so instead of having 10 million down
		
00:36:17 --> 00:36:20
			to let the people know in the office.
		
00:36:25 --> 00:36:29
			This is what we're talking about. Where I personally have well
		
00:36:30 --> 00:36:32
			become an overcomer overcome with
		
00:36:34 --> 00:36:37
			No, he doesn't have the peace of mind.
		
00:36:40 --> 00:36:49
			And this is one of the things he says I mean, many of the people in the West who come, you know, to
work in charitable efforts
		
00:36:51 --> 00:37:01
			in the Muslim world, I remember reading some Heidecker Bibles of violence in Bangladesh after the
flood, and there was a big flood and a lot of lives a lot
		
00:37:03 --> 00:37:05
			of been floating animals, people etc.
		
00:37:06 --> 00:37:11
			And I remember reading some of life is one of the nicest thing about you know how
		
00:37:13 --> 00:37:35
			to talk to these people. They didn't find them, you know, overcome when they found them, they're
saddened by the situation, but prepared to to move on and decide to you know, get their lives back
together to be a sense of contentment, the most accepted amongst them, that applies right.
		
00:37:38 --> 00:37:39
			And this is final
		
00:37:41 --> 00:37:42
			view of life.
		
00:37:44 --> 00:37:45
			Every person
		
00:37:49 --> 00:37:52
			has a generous spirit of giving,
		
00:37:53 --> 00:37:54
			what does
		
00:37:57 --> 00:37:58
			that person have?
		
00:38:03 --> 00:38:06
			Money, you cannot buy the state of contentment
		
00:38:08 --> 00:38:16
			what people fly with all the money to buy houses and lots and all the different things in a
sheltered life and make life pleasurable.
		
00:38:20 --> 00:38:26
			Why you find people read about the block size and whatever you know, they have all this money in
place.
		
00:38:28 --> 00:38:36
			Drug overdose giant you know, you wonder what football players are making millions of dollars
boxing, Mike Tyson
		
00:38:40 --> 00:38:40
			live
		
00:38:42 --> 00:38:42
			their lives
		
00:38:46 --> 00:38:50
			like this just you know, shipping.
		
00:38:52 --> 00:38:53
			I mean the guy died.
		
00:38:55 --> 00:38:58
			wife and children know what,
		
00:39:02 --> 00:39:02
			because
		
00:39:05 --> 00:39:07
			this comes from a mom
		
00:39:11 --> 00:39:13
			and they only come to
		
00:39:15 --> 00:39:17
			generosity for the pleasure of
		
00:39:20 --> 00:39:31
			for the sake of a lot. he attains a level of contentment that protects them from being overcome by
anxiety, etc.
		
00:39:32 --> 00:39:37
			overcome by number one, it does not drive him to sin.
		
00:39:41 --> 00:39:42
			Because it
		
00:39:44 --> 00:39:44
			was
		
00:39:47 --> 00:39:49
			in the field of generosity,
		
00:39:50 --> 00:39:51
			but he experienced we
		
00:39:53 --> 00:39:53
			shall die.
		
00:40:00 --> 00:40:00
			Hello,
		
00:40:05 --> 00:40:05
			today
		
00:40:09 --> 00:40:10
			they will talk
		
00:40:13 --> 00:40:16
			but the heart remains concerned with a lot
		
00:40:17 --> 00:40:18
			that a lot of good
		
00:40:26 --> 00:40:29
			to not be overcome by it will not
		
00:40:31 --> 00:40:32
			live up
		
00:40:33 --> 00:40:33
			to
		
00:40:35 --> 00:40:37
			when it first and also
		
00:40:42 --> 00:40:42
			that
		
00:40:45 --> 00:40:46
			audition
		
00:40:47 --> 00:40:48
			will attain
		
00:40:49 --> 00:40:51
			where there will be no room
		
00:40:54 --> 00:40:54
			at all
		
00:41:04 --> 00:41:05
			the alarm
		
00:41:06 --> 00:41:08
			goes off the first part of the
		
00:41:09 --> 00:41:09
			landing
		
00:41:16 --> 00:41:20
			we will utilize the opportunity that we have a standard that
		
00:41:21 --> 00:41:22
			flies amongst
		
00:41:23 --> 00:41:24
			if he or she
		
00:41:26 --> 00:41:30
			should not miss an opportunity to send them that wealth for the patient.
		
00:41:32 --> 00:41:33
			Because
		
00:41:37 --> 00:41:39
			we cannot bring back
		
00:41:42 --> 00:41:44
			the wife one
		
00:41:48 --> 00:41:48
			time
		
00:41:50 --> 00:41:50
			why
		
00:41:52 --> 00:41:53
			that is gaming,
		
00:41:56 --> 00:41:56
			live life
		
00:41:58 --> 00:41:58
			as well as
		
00:42:04 --> 00:42:16
			being the most generous amongst them was the most generous during the month of Ramadan, that in this
month, we should try to outdo ourselves in generosity as we talk about them, and
		
00:42:18 --> 00:42:20
			then we only generous this month
		
00:42:22 --> 00:42:23
			for the rest of the year,
		
00:42:24 --> 00:42:26
			which is unfortunate Unfortunately,
		
00:42:27 --> 00:42:28
			most people
		
00:42:30 --> 00:42:37
			don't get anything by the month of Ramadan, because they hear that the farmer said that we did in
this month
		
00:42:39 --> 00:42:40
			multiply the value
		
00:42:41 --> 00:42:42
			this month
		
00:42:43 --> 00:42:44
			engineers
		
00:42:46 --> 00:42:51
			This is a distorted view of how our laws operate.
		
00:42:53 --> 00:42:57
			mathematical calculation that you can make
		
00:43:00 --> 00:43:02
			do good time and
		
00:43:04 --> 00:43:04
			deliberately.
		
00:43:08 --> 00:43:11
			Like I remember, you know, a year or two ago
		
00:43:12 --> 00:43:14
			having one of our circles here one of the brothers that
		
00:43:17 --> 00:43:20
			about how fun was that?
		
00:43:22 --> 00:43:22
			One
		
00:43:29 --> 00:43:31
			is worth 100,000.
		
00:43:36 --> 00:43:37
			Now
		
00:43:42 --> 00:43:44
			let's have one right
		
00:43:46 --> 00:43:47
			there
		
00:43:49 --> 00:43:51
			one divided by 1000
		
00:43:52 --> 00:43:55
			cover the rest of his life basically.
		
00:43:57 --> 00:43:58
			So he was asking about this
		
00:44:00 --> 00:44:03
			person did that for a week, I mean does that cover him for the rest of his life.
		
00:44:06 --> 00:44:10
			He said that he believes he said that was 100,000
		
00:44:12 --> 00:44:19
			a mathematical calculation for us suddenly in a workout. And it becomes now a
		
00:44:21 --> 00:44:29
			mean by which we may do some good things for a period of time and then deliberately give it up.
Because there are days
		
00:44:33 --> 00:44:34
			until we die
		
00:44:36 --> 00:44:36
			has
		
00:44:38 --> 00:44:38
			been ordained
		
00:44:43 --> 00:44:48
			in the form of data and data in the form of time until we got
		
00:44:49 --> 00:44:51
			something we do sometimes
		
00:44:53 --> 00:44:54
			we don't need to do it anymore.
		
00:44:55 --> 00:44:59
			Our capacity for generosity by giving
		
00:45:00 --> 00:45:03
			compensated efforts during Ramadan.
		
00:45:06 --> 00:45:07
			In the second part of the
		
00:45:09 --> 00:45:11
			Vietnam, they talk about
		
00:45:13 --> 00:45:15
			the compound society,
		
00:45:17 --> 00:45:20
			which dimension was linked to follow up.
		
00:45:21 --> 00:45:23
			Sometimes the terms that are
		
00:45:24 --> 00:45:24
			general
		
00:45:26 --> 00:45:30
			and we find that there are great punishment
		
00:45:32 --> 00:45:33
			for those people who refuse
		
00:45:37 --> 00:45:39
			a lot of those who voted, they will,
		
00:45:41 --> 00:45:42
			they will receive a civil punishment
		
00:45:44 --> 00:45:48
			or they will find themselves branded on their phones in the back with the wealth,
		
00:45:56 --> 00:46:03
			we find ourselves talking about the Day of Judgment wherein the wealth was quiet, it will take the
form of a
		
00:46:05 --> 00:46:05
			whistle
		
00:46:08 --> 00:46:15
			on the day of vision for his unwillingness to give as a law as the slide.
		
00:46:19 --> 00:46:23
			And we find also, that after the death of the Prophet Muhammad,
		
00:46:25 --> 00:46:28
			when a group of people consider themselves to be looked at,
		
00:46:29 --> 00:46:32
			decided that they didn't want to pay as a tie any longer
		
00:46:34 --> 00:46:35
			the talent
		
00:46:38 --> 00:46:43
			he would fight, anyone would make any distinction between a loss and
		
00:46:45 --> 00:46:47
			they are indistinguishable.
		
00:46:48 --> 00:46:53
			They are compulsory as the other person who refuses to pay
		
00:46:58 --> 00:46:59
			the I
		
00:47:00 --> 00:47:02
			mean, he comes in and
		
00:47:04 --> 00:47:08
			does not give it out of Asianet Islamic State
		
00:47:09 --> 00:47:15
			finds out then all of this wealth is taken, it's divided into two
		
00:47:16 --> 00:47:17
			half and the other half are taken from
		
00:47:20 --> 00:47:21
			the law
		
00:47:26 --> 00:47:28
			last few years after the death of
		
00:47:31 --> 00:47:37
			those people gave their lives fighting against people who refuse to pay
		
00:47:46 --> 00:47:47
			How important
		
00:47:50 --> 00:47:50
			is
		
00:47:53 --> 00:48:04
			having no luck, it is important for us to calculate correctly, certain arbitrary kind of thing that
we do calculated correctly, give more than giving
		
00:48:05 --> 00:48:09
			you know, better if you have doubt whether it exists or that gives you more.
		
00:48:10 --> 00:48:15
			That is well given more than enough to give given less than you're supposed to give.
		
00:48:17 --> 00:48:21
			And your books available, which will help them to calculate housing
		
00:48:23 --> 00:48:26
			available on the market, mainly in Arabic, and English.
		
00:48:31 --> 00:48:35
			And we should also ensure that this account is given
		
00:48:37 --> 00:48:40
			in accordance with the commandment of Allah.
		
00:48:41 --> 00:48:43
			It's not just an arbitrary human
		
00:48:44 --> 00:48:46
			alive, you find those people who submit
		
00:48:48 --> 00:48:53
			so we have to make sure that those who give a vote people who are eligible to receive
		
00:49:02 --> 00:49:04
			so basically the main point of
		
00:49:06 --> 00:49:07
			recapping them.
		
00:49:10 --> 00:49:10
			He said that
		
00:49:13 --> 00:49:13
			he
		
00:49:15 --> 00:49:15
			is
		
00:49:16 --> 00:49:18
			among the basic concepts
		
00:49:19 --> 00:49:23
			of Islam, worshipping Islam, acts of worship,
		
00:49:25 --> 00:49:27
			which provides the basis for the economic system on
		
00:49:29 --> 00:49:31
			the basis of the economic system
		
00:49:34 --> 00:49:40
			and primarily there for the development of the human spirit
		
00:49:42 --> 00:49:43
			to attain
		
00:49:45 --> 00:49:51
			the level of generosity and elation, which a law has been
		
00:49:54 --> 00:49:57
			there for two hours to give
		
00:49:59 --> 00:49:59
			for the price
		
00:50:01 --> 00:50:07
			Remembering that it is only what is given for the pleasure of the law, which will be to
		
00:50:10 --> 00:50:11
			protect us from health
		
00:50:13 --> 00:50:16
			it will remove it will be
		
00:50:17 --> 00:50:22
			and in developing the spirit of giving, we will also
		
00:50:23 --> 00:50:23
			be
		
00:50:24 --> 00:50:25
			with divine
		
00:50:26 --> 00:50:27
			life
		
00:50:28 --> 00:50:35
			which will help us to be able to handle the trials and tribulations of living and dying
		
00:50:36 --> 00:50:39
			and then we should enlarge the cap correctly
		
00:50:41 --> 00:50:50
			set the time for calculating it correctly and ensuring that we give it to those who are deserving of
that.
		
00:50:53 --> 00:50:59
			Are there any comments? First I'd like to make or add to the
		
00:51:01 --> 00:51:01
			presentation.
		
00:51:05 --> 00:51:07
			So, you have a question or comment
		
00:51:20 --> 00:51:20
			once
		
00:51:31 --> 00:51:31
			again
		
00:51:36 --> 00:51:36
			only as a
		
00:51:40 --> 00:51:40
			piece of apology
		
00:51:59 --> 00:51:59
			also
		
00:52:04 --> 00:52:05
			when
		
00:52:15 --> 00:52:17
			commissioning of stairs
		
00:52:20 --> 00:52:20
			is quite
		
00:52:25 --> 00:52:26
			lightweight My question is
		
00:52:32 --> 00:52:33
			on our
		
00:52:34 --> 00:52:35
			accumulated data
		
00:52:44 --> 00:52:45
			the question
		
00:52:46 --> 00:52:48
			the difference between the top
		
00:52:49 --> 00:52:51
			and the top of man
		
00:52:53 --> 00:52:53
			is the
		
00:52:57 --> 00:52:58
			one
		
00:53:00 --> 00:53:00
			for a year
		
00:53:02 --> 00:53:03
			on money
		
00:53:05 --> 00:53:07
			which has been accumulated just with you
		
00:53:09 --> 00:53:15
			for over a year, once a year pass on it, if you have a savings of
		
00:53:17 --> 00:53:17
			1000
		
00:53:19 --> 00:53:35
			a year passes and that saving the resolve of the owls remains with you, you might have used and
added the use and added various relays at the end of year time to have 1000 in the bank then 2.5% of
that should be given after a year has passed
		
00:53:39 --> 00:53:40
			one
		
00:53:42 --> 00:53:44
			year from the time
		
00:53:45 --> 00:53:51
			from the time that your money now reaches the stage where
		
00:53:52 --> 00:53:54
			that can become eligible
		
00:53:55 --> 00:53:56
			right then the calculation
		
00:54:00 --> 00:54:10
			you know and also you may find some difficulty in maintaining that calculation, you know if you are
constantly having
		
00:54:11 --> 00:54:33
			your money tied up with 1000 that went to 1005 and 2000 and no decide to work out at the end of one
year. Okay. You got 1000 in January so you have to give out. Now, by February 2005, we have an extra
five you have to give on that side. You know, calculating like that isn't technically required of
you.
		
00:54:36 --> 00:54:39
			However, what you can do to just keep it
		
00:54:40 --> 00:54:47
			easy and simple is that if you started off with 1000 wishes eligible now for famous
		
00:54:48 --> 00:54:55
			it was the end of one year, you now have 5000 in your account the 5000 carry on.
		
00:54:56 --> 00:55:00
			That way you remove from yourself the problems of all the internet
		
00:55:00 --> 00:55:01
			median calculation
		
00:55:04 --> 00:55:11
			you'll be getting more will be more than actually what is required of you. But as I said, it's
better to give more than
		
00:55:13 --> 00:55:16
			those calculations and sometimes you might forget them
		
00:55:17 --> 00:55:35
			then you find yourself in a situation where you've actually entered into sin because you've had
given when you should have given medicine make a general calculation and just pay for the time of
the year with a genuine could be the fiscal year or you could set a time not afford to do as a given
how long it was Ramadan is the month for giving,
		
00:55:36 --> 00:55:39
			believing that of course, the rewards getting in Ramadan
		
00:55:44 --> 00:55:44
			getting
		
00:55:46 --> 00:55:51
			questionable, but in any case, Ramadan is as good a time to give us
		
00:55:58 --> 00:56:14
			allow, I mean, you couldn't give a lot of the same time What I mean is a different kettle of fish
and now is what everybody has to do, because the depth of knowledge for those whose money reaches a
certain point, you know, those who are in
		
00:56:15 --> 00:56:18
			the data center is a wider and wider group,
		
00:56:19 --> 00:56:24
			you know, you may not you may be a person eligible for the gospel mouth, but yet him
		
00:56:28 --> 00:56:32
			each person is required to give say, no
		
00:56:34 --> 00:56:36
			calculation of
		
00:56:39 --> 00:56:40
			grain or against
		
00:56:42 --> 00:56:45
			a person who may give them that maybe a person receiving
		
00:56:47 --> 00:56:58
			because its total wealth may not be amongst the level where he has to pay. But he has sufficient
wealth to be able to give that person doesn't give this one was to
		
00:57:01 --> 00:57:08
			include a wider group, and that must be done before the prayer of eight
		
00:57:13 --> 00:57:14
			Well,
		
00:57:16 --> 00:57:18
			it is preferable to give it
		
00:57:19 --> 00:57:22
			on the day of the before the prayer
		
00:57:25 --> 00:57:27
			also would give
		
00:57:28 --> 00:57:30
			a few days before a day or two before.
		
00:57:32 --> 00:57:34
			And of course, in general, if one does give
		
00:57:36 --> 00:57:36
			even
		
00:57:38 --> 00:57:47
			a good period before that is still acceptable, but the preferable time the way of the Prophet by
some numbers to give on the day, the morning of him.
		
00:57:49 --> 00:57:51
			And the day of ease begin from
		
00:57:54 --> 00:57:58
			the previous day can be given from that evening.
		
00:58:01 --> 00:58:15
			Morning, on the way because here now, you have people who are professionals that are collected here
who are not really for people in need, who line themselves and put themselves up in certain places
to collect
		
00:58:19 --> 00:58:20
			the damn heat. And
		
00:58:22 --> 00:58:40
			as I said, it is better for you to find people who really need and let's just give us an issue of
what happens if people just most people just didn't have the ritual. So it's a nice and easy just to
give to those people that are lining up they will set up the second way you can buy grain somebody
right next to
		
00:58:41 --> 00:58:49
			you buy the bag and give it to the person right left right that made any effort on your part to find
a correct cycle before
		
00:58:52 --> 00:58:57
			and you know you know in any case, always gauge the value of these devices depending
		
00:58:59 --> 00:59:00
			on the tradition,
		
00:59:01 --> 00:59:04
			spiritual and otherwise.
		
00:59:06 --> 00:59:13
			So, we have the preferable time from mothering until before the fair if you
		
00:59:16 --> 00:59:16
			still
		
00:59:21 --> 00:59:23
			considered to be a doctor.
		
00:59:31 --> 00:59:34
			Well, there are two opinions among scholars concerning
		
00:59:36 --> 00:59:37
			for two or more.
		
00:59:38 --> 00:59:41
			Some was that she has
		
00:59:42 --> 00:59:47
			a jewelry considered a part of her wealth and she was faced and there are some statements
		
00:59:48 --> 00:59:51
			which are which points in that direction
		
00:59:52 --> 00:59:59
			on this hole that the well is she she uses it as ornamentation for personal use.
		
01:00:00 --> 01:00:01
			Then there is no
		
01:00:02 --> 01:00:10
			but if she stores it as a means of storing her wealth, now some people for example, money they have
put it into jewelry and
		
01:00:11 --> 01:00:15
			safety deposit box or whatever they're not worth, it's not useful and efficient
		
01:00:16 --> 01:00:19
			means of storing wealth, then they should pay on this
		
01:00:26 --> 01:00:26
			women's
		
01:00:31 --> 01:00:32
			t
		
01:00:37 --> 01:00:37
			shirt
		
01:01:04 --> 01:01:05
			and
		
01:01:07 --> 01:01:10
			then at the present time
		
01:01:38 --> 01:01:39
			first question was
		
01:01:41 --> 01:01:42
			understanding the
		
01:01:43 --> 01:01:45
			encouragement, the generosity
		
01:01:46 --> 01:01:47
			would this indicate that
		
01:01:51 --> 01:01:54
			of course, if they were not rich
		
01:01:55 --> 01:02:03
			then the issues of generosity would not come into play. If we're all poor, all it means
		
01:02:04 --> 01:02:06
			then all invoices,
		
01:02:07 --> 01:02:08
			the voices that
		
01:02:10 --> 01:02:12
			are pointing to the destiny of God
		
01:02:14 --> 01:02:24
			God destined people to be rich and people to the fore, there will always be rich and poor. This is
why
		
01:02:26 --> 01:02:26
			attempt
		
01:02:27 --> 01:02:28
			by communism
		
01:02:30 --> 01:02:34
			equalized people to put them all on the same level
		
01:02:35 --> 01:02:39
			because it goes against the will of God and the nature of
		
01:02:41 --> 01:02:49
			the will of God that some people have more than others and the ratio of men to want to present more
when they work higher
		
01:02:54 --> 01:02:57
			so the reality as Islam
		
01:02:59 --> 01:03:02
			is that there will always be rich and for them
		
01:03:04 --> 01:03:05
			to slide their
		
01:03:07 --> 01:03:10
			wealth and been around as much as they can
		
01:03:12 --> 01:03:14
			allow me to hold
		
01:03:16 --> 01:03:16
			the
		
01:03:18 --> 01:03:19
			door open says
		
01:03:20 --> 01:03:21
			get whatever you can
		
01:03:23 --> 01:03:25
			to get wherever you can however you're
		
01:03:26 --> 01:03:35
			starting the person in the back is hoarding and causing poverty and areas whatever however you can
do it you do it was one person's point of view
		
01:03:36 --> 01:03:40
			but within the channels which are permissible
		
01:03:43 --> 01:03:44
			within permissible
		
01:03:50 --> 01:03:53
			for the quality of your life and of your family
		
01:03:55 --> 01:03:58
			system welfare begin from the home
		
01:04:00 --> 01:04:08
			letter that you leave your family with one of the major companion with that as well as money
		
01:04:10 --> 01:04:11
			so we've had no money behind.
		
01:04:18 --> 01:04:19
			Okay, can I get out and
		
01:04:26 --> 01:04:28
			allow him to give away
		
01:04:31 --> 01:04:38
			you to leave your family taking care of them, leave them begging
		
01:04:40 --> 01:04:47
			you know you may have you know gain for yourself these rewards of giving. You have not put your
family in a situation
		
01:04:50 --> 01:04:56
			allows us to move. Wow supplication asking a lot of protection on poverty.
		
01:04:58 --> 01:04:59
			Poverty is not something we can
		
01:05:00 --> 01:05:00
			Muslims
		
01:05:02 --> 01:05:13
			notice a distorted concept, lots of people out there who tried to promote it, you know, that poverty
is like a badge that, you know, you were showing your piety and poverty and piety are equivalent.
		
01:05:18 --> 01:05:39
			That, you know, the poor would die, you know, 500 years before, I mean, at the same time, just look
at these things within the context of all of the seats in Golden State, the state was out by itself,
it now appears to indicate that it's better than before, so make sure you get the power to do so.
Because it is
		
01:05:44 --> 01:05:46
			the rise of a lie that
		
01:05:49 --> 01:05:55
			most of us people going into paradise will be the rich person who is given this by law, what a law
		
01:06:00 --> 01:06:00
			so
		
01:06:04 --> 01:06:05
			that people
		
01:06:07 --> 01:06:12
			don't have as much burdens in terms of possibility
		
01:06:13 --> 01:06:33
			has those who are which means that the left half of them a lot for this, and this is what this is
what it looks like. It doesn't mean that Islam does encourage people to do to gain wealth, but that
you gain wealth, and you give the rights of a lion
		
01:06:36 --> 01:06:40
			follow. So in any given Islamic Society, there will be mission for
		
01:06:43 --> 01:06:51
			functioning according to Islamic principle, then the rights of the poor, in the wealth of the
wishes, will be
		
01:06:54 --> 01:06:55
			a choice.
		
01:07:19 --> 01:07:25
			Okay, I've got a really sense of the world economy that is impossible to become.
		
01:07:29 --> 01:07:32
			Well, I don't think we'll ever see the world economy,
		
01:07:35 --> 01:07:36
			complexity
		
01:07:38 --> 01:07:41
			2000 years ago, but people are people
		
01:07:44 --> 01:07:50
			the means of accumulating wealth in a very in a different way, the accumulation, basically,
		
01:07:51 --> 01:07:53
			from the time of Adam.
		
01:07:56 --> 01:07:57
			There will be ways in
		
01:07:59 --> 01:08:01
			which it will be for
		
01:08:03 --> 01:08:07
			that's why the teachings of Islam is acquired. They are eternal.
		
01:08:10 --> 01:08:13
			They go back to the past, and they go ahead to the future.
		
01:08:16 --> 01:08:16
			And that's why I'm
		
01:08:17 --> 01:08:18
			known
		
01:08:19 --> 01:08:20
			for well,
		
01:08:23 --> 01:08:25
			because there always will be people who
		
01:08:29 --> 01:08:36
			and there always will be names in ways that a person may gain Well, honestly,
		
01:08:44 --> 01:08:46
			depends on the world economy.
		
01:08:48 --> 01:08:50
			If we look at the economy today, as it is right now,
		
01:08:53 --> 01:08:53
			Saudi Arabia
		
01:08:55 --> 01:08:57
			has been there by law with
		
01:09:00 --> 01:09:03
			this providing of enriching the people
		
01:09:05 --> 01:09:06
			of this land.
		
01:09:15 --> 01:09:15
			Given
		
01:09:21 --> 01:09:23
			how long they've left another
		
01:09:27 --> 01:09:30
			technology developed by some other
		
01:09:33 --> 01:09:35
			find it in some other country, alien
		
01:09:38 --> 01:09:39
			you know,
		
01:09:40 --> 01:09:49
			some, some chemical or some mineral deposit, which is vital to the whole world economy, which will
cause them to become super rich.
		
01:09:51 --> 01:09:53
			how things have gone.
		
01:09:55 --> 01:09:59
			No, it was a place where you could not go to your apartment.
		
01:10:00 --> 01:10:00
			To find
		
01:10:06 --> 01:10:11
			the ideas of population explosion and all these other kinds of ideas to promote
		
01:10:18 --> 01:10:20
			a lot of Western philosophy,
		
01:10:21 --> 01:10:26
			the point is that there will always be a means of assimilating
		
01:10:29 --> 01:10:37
			and it is for Muslims to do so, in ways which are permissible and to gain the life of God.
		
01:10:39 --> 01:10:41
			Well, those who
		
01:10:43 --> 01:10:44
			are requesting
		
01:10:47 --> 01:10:48
			additional living,
		
01:10:49 --> 01:10:55
			ensuring that the money that we give to people who are in need, there are different institutions
that have been set up here
		
01:10:57 --> 01:11:02
			Islamic welfare organizations or relief organizations etc are available,
		
01:11:03 --> 01:11:05
			where you can get your money and they
		
01:11:06 --> 01:11:07
			ensure that
		
01:11:09 --> 01:11:17
			they are brochures have videos of what they have done or the trackable activities involved in
addition to helping
		
01:11:19 --> 01:11:22
			the person wants to know that they can go to for example, one
		
01:11:24 --> 01:11:34
			minute, so, you have various charitable organizations have a list of them with warrants and
approaches, the detailed details of their programs, which one can be involved in?
		
01:11:40 --> 01:11:40
			Firstly,
		
01:11:42 --> 01:11:42
			cash
		
01:11:49 --> 01:11:49
			should be given
		
01:11:54 --> 01:11:55
			voices inside of
		
01:12:00 --> 01:12:03
			giving wealth instead of money instead of
		
01:12:07 --> 01:12:07
			opinions on this.
		
01:12:11 --> 01:12:14
			One may look at both arguments
		
01:12:15 --> 01:12:19
			and decide for oneself what is most appropriate,
		
01:12:20 --> 01:12:22
			in my opinion, if possible,
		
01:12:26 --> 01:12:27
			then,
		
01:12:33 --> 01:12:39
			if we don't have a nice form of food, because of the circumstances,
		
01:12:41 --> 01:12:44
			then, as a second option
		
01:12:45 --> 01:12:51
			in the form of money, but first option should be to do it in accordance in the way of the
		
01:12:55 --> 01:12:57
			terms of the second question.
		
01:13:02 --> 01:13:03
			Government Well,
		
01:13:04 --> 01:13:09
			well, you know, always in terms of giving you up to start with those around,
		
01:13:10 --> 01:13:12
			you cannot find anybody around,
		
01:13:13 --> 01:13:19
			then you may consider giving it to somebody across the waters or in another land or whatever. But
		
01:13:20 --> 01:13:26
			your responsibility is to give to those in need your immediate circumstances immediate area
		
01:13:30 --> 01:13:34
			to be wrong for you to send out. I don't like people.
		
01:13:36 --> 01:13:41
			In America, for example, I know of people who are from the lands of the East, when it comes to
		
01:13:43 --> 01:13:43
			the capital city.
		
01:13:45 --> 01:13:47
			Some of them will send it back to their home country,
		
01:13:49 --> 01:14:00
			but actually wrong, they shouldn't get it in the circumstance in America, because there are needy
people in America and the wealth has put them in a position to be able to do it
		
01:14:01 --> 01:14:08
			is from the wealth of the people of America. So, they have the first right and receiving of the
shadows before anybody else.
		
01:14:24 --> 01:14:25
			To the end of the show.
		
01:14:33 --> 01:14:41
			The question was, which earner may save between 10 or 80% of his salary, depending on how frugally
you
		
01:14:45 --> 01:14:47
			calculate, calculate,
		
01:14:49 --> 01:14:56
			set the median or do we set a minimum? So actually
		
01:14:57 --> 01:14:59
			we are going to live monitor
		
01:15:01 --> 01:15:02
			To avoid
		
01:15:04 --> 01:15:07
			and we calculate according to what is
		
01:15:08 --> 01:15:14
			shallow we should be living moderately. So what is what is reasonable severe,
		
01:15:16 --> 01:15:24
			if a person is excessively low, because he knows he has to pay the traffic for the send off as much
as he can. So you have the least amount of pain,
		
01:15:25 --> 01:15:27
			but it means is that he is caught up in the ritual of
		
01:15:28 --> 01:15:31
			going through the motions, right, his experience of giving.
		
01:15:32 --> 01:15:35
			I mean, he is a winner, lots of crying and
		
01:15:36 --> 01:15:41
			shouting, finish shake on the road. And very those were extravagant the wishes
		
01:15:43 --> 01:15:45
			of the residents of the devil,
		
01:15:46 --> 01:15:48
			the devil when they leave her, and his wife
		
01:15:49 --> 01:16:04
			was sitting that kind of a lifestyle, and those kinds of spending money, so he doesn't have to give
so much the guy, but this person is really a jealous person, the person was really heading for help,
because going through the ritual motions of giving the fact
		
01:16:05 --> 01:16:07
			of no value, not acceptable.
		
01:16:36 --> 01:16:37
			I read this question
		
01:16:38 --> 01:16:39
			concerning
		
01:16:40 --> 01:16:42
			my bank account, the bank
		
01:16:44 --> 01:16:49
			will not be better for us to see the interest and give to our brother without expecting anyone from
along and believe it?
		
01:16:52 --> 01:17:02
			Or would it not be better for the person to put his money in the bank? Well, if there's an Islamic
bank available, yes, it's better to put his money in an account
		
01:17:03 --> 01:17:10
			or he puts the money in a non Islamic banking account, then it should be in one equation.
		
01:17:12 --> 01:17:19
			But if he has his money in a bank, and it is accruing interest, meaning that he has signed a
contract, which is simple,
		
01:17:22 --> 01:17:23
			which is in itself
		
01:17:25 --> 01:17:26
			finding the gossip
		
01:17:29 --> 01:17:30
			that the one
		
01:17:33 --> 01:17:34
			who witnesses is
		
01:17:35 --> 01:17:36
			right for the
		
01:17:39 --> 01:17:42
			right to contract, right? All of these are equal.
		
01:17:47 --> 01:17:51
			But you've written a contract with your equal enrollment
		
01:17:52 --> 01:17:57
			for less than began with you. Signing up for that account in the bank
		
01:17:59 --> 01:17:59
			now
		
01:18:01 --> 01:18:03
			was coming from that simple
		
01:18:05 --> 01:18:07
			for you to change, it becomes even more simple.
		
01:18:09 --> 01:18:10
			Because you're compounding
		
01:18:13 --> 01:18:18
			you're building up the finish off of your job, you're saying Well, I'm gonna get it without any
additional reward
		
01:18:19 --> 01:18:21
			points is compounding the signal yourself.
		
01:18:24 --> 01:18:30
			Remember, like I said concerning the woman who was cheating yourself and giving you
		
01:18:31 --> 01:18:32
			guys a good
		
01:18:35 --> 01:18:38
			example. She said she didn't
		
01:18:40 --> 01:18:41
			and didn't
		
01:18:42 --> 01:18:43
			do the prosecution.
		
01:18:48 --> 01:18:48
			So,
		
01:18:50 --> 01:18:50
			that
		
01:18:52 --> 01:18:56
			was the first thing My vision is to do this without getting reward from a lot
		
01:18:57 --> 01:19:00
			of you are partakers of
		
01:19:06 --> 01:19:07
			compounding.
		
01:19:09 --> 01:19:20
			So, I subscribe to the view of rose colored who holds the interest which is in the bank should not
be touched as allotted in the class.
		
01:19:21 --> 01:19:25
			You have the right to your principal
		
01:19:28 --> 01:19:31
			on the right, the principal what you initially
		
01:19:52 --> 01:19:55
			but not quite as it turns out your circumstance.
		
01:19:57 --> 01:19:59
			Yeah, you know, but of course you know
		
01:20:00 --> 01:20:11
			We have to be practical. We're living in a circumstance, we're living in the Philippines or in
America, there's no Islamic bank, you know, for you to keep large amounts of money in your home.
		
01:20:12 --> 01:20:23
			Oh, well, that in America, they say, No, one out of every two out of every four homes, two out of
every five homes. If
		
01:20:25 --> 01:20:28
			no, and I just read a newspaper about the rise in crime, for example, in Manila,
		
01:20:31 --> 01:20:34
			we put the money inside of your home, you're asking for top,
		
01:20:36 --> 01:20:36
			you
		
01:20:37 --> 01:20:38
			know, you've been doing this money.
		
01:20:44 --> 01:20:48
			You know, what you do is you tried to do it in such a way as to not
		
01:20:52 --> 01:20:53
			to minimize
		
01:20:54 --> 01:20:58
			what you may, what may result from that activity.
		
01:20:59 --> 01:21:01
			And, of course, this is also an incentive
		
01:21:03 --> 01:21:04
			to develop alternative
		
01:21:06 --> 01:21:12
			systems, not enough force us to turn around and say there was something bad, so this is why I'm
sitting on winning and counting.
		
01:21:14 --> 01:21:18
			You know, if you have money, he has money, everyone has money, why don't you all try to set up
		
01:21:19 --> 01:21:20
			an institution
		
01:21:21 --> 01:21:25
			a bank, because maybe the laws of the country will not allow the setting
		
01:21:26 --> 01:21:30
			because the laws of the country economic laws say that banks must collect.
		
01:21:34 --> 01:21:35
			So all the
		
01:21:36 --> 01:21:36
			money
		
01:21:39 --> 01:21:39
			invested in
		
01:21:41 --> 01:21:42
			value
		
01:21:44 --> 01:21:47
			42.
		
01:21:56 --> 01:21:57
			You mentioned about
		
01:22:06 --> 01:22:06
			Lego,
		
01:22:20 --> 01:22:23
			wish you no longer live like no one cared for
		
01:22:26 --> 01:22:28
			because a lot of dentists you know, you will not obtain licenses
		
01:22:29 --> 01:22:31
			from that love
		
01:22:33 --> 01:22:33
			session
		
01:22:35 --> 01:22:38
			set to deal with goals really have no values,
		
01:22:47 --> 01:22:50
			this call is no longer used.
		
01:23:00 --> 01:23:07
			Because if something is of no longer of any value, then you should give it to somebody else who can
take value out.
		
01:23:15 --> 01:23:17
			When you go
		
01:23:18 --> 01:23:28
			back in here, you are pleasing Allah by not being wasteful. So you like to eat in this fashion.
		
01:23:31 --> 01:23:43
			This is an issue of generosity. So we talked about that there's no value in that really No, there is
value in the giving of the things which you no longer have any need for and look for the value and
		
01:23:47 --> 01:23:48
			the value is giving it is
		
01:23:49 --> 01:23:50
			avoid
		
01:23:51 --> 01:23:53
			being among those who are
		
01:23:55 --> 01:23:57
			performing, you're home.
		
01:23:58 --> 01:24:00
			You have no money to do anybody out.
		
01:24:02 --> 01:24:03
			On top of
		
01:24:05 --> 01:24:05
			you
		
01:24:07 --> 01:24:14
			from the point of view of avoiding that state of wakefulness leads into a lot and really one
		
01:24:19 --> 01:24:20
			of the things
		
01:24:22 --> 01:24:23
			that you
		
01:24:25 --> 01:24:32
			will no longer need is the act of generosity which fits into that rights.
		
01:24:34 --> 01:24:36
			Acts of generosity which we'll take note
		
01:24:37 --> 01:24:41
			of righteousness is the one where you have washing
		
01:24:42 --> 01:24:43
			the clothes that involve
		
01:24:48 --> 01:24:50
			the other one does that as well Zodiac.
		
01:24:52 --> 01:24:52
			But
		
01:24:54 --> 01:24:54
			of course
		
01:24:56 --> 01:24:59
			this is part of the system of sharing
		
01:25:00 --> 01:25:01
			The thing that you have
		
01:25:03 --> 01:25:07
			become known to accumulate and become a more of those who are wasteful.
		
01:25:10 --> 01:25:15
			But it also means that you have something which is
		
01:25:16 --> 01:25:18
			of no value in the sense that
		
01:25:20 --> 01:25:27
			nobody is going to wear it again. Now you've reached the point where you saw it in the garbage.
		
01:25:28 --> 01:25:37
			No, don't want to take a dump that people are collecting clothes clean. The problem is those
involved before collection, know if they need to
		
01:25:38 --> 01:25:39
			use COVID
		
01:25:40 --> 01:25:42
			code with somebody else to benefit from
		
01:25:44 --> 01:25:47
			all over the thread, there are numerous ways to do
		
01:25:49 --> 01:25:51
			that belongs in the garbage.
		
01:26:10 --> 01:26:14
			Can you black gum, or a lollipop with your
		
01:26:15 --> 01:26:17
			gum or a lollipop will make you fat?
		
01:26:20 --> 01:26:21
			will not make your
		
01:26:22 --> 01:26:25
			teeth with toothpaste, toothbrush.
		
01:26:27 --> 01:26:31
			I mean, as long as you do not deliberately swallow, what is the new
		
01:26:32 --> 01:26:33
			black army
		
01:26:36 --> 01:26:40
			when you are chewing gum, or you're sucking a lollipop
		
01:26:45 --> 01:26:53
			chewing and swallowing all the time? No, nobody should come and sit down whatever comes out of the
sheer
		
01:26:54 --> 01:26:55
			pleasure.
		
01:26:56 --> 01:26:57
			So
		
01:26:59 --> 01:27:02
			setting lollipop will break your fast moving neglect.
		
01:27:04 --> 01:27:04
			But again,
		
01:27:07 --> 01:27:11
			just touching on this last layer, some people will keep it in your mouth
		
01:27:13 --> 01:27:16
			the whole time. You're chewing and sucking and chewing and
		
01:27:25 --> 01:27:27
			chewing on it constantly going down.
		
01:27:29 --> 01:27:34
			So we have to be careful. It also looks like it's used in accordance with the use of
		
01:27:42 --> 01:27:42
			permissible
		
01:27:50 --> 01:27:52
			as I know there was no specified time.
		
01:28:02 --> 01:28:06
			All right, so let's close up my session.
		
01:28:12 --> 01:28:20
			That's the law to help us realize generosity and our passion to share what we have with others.
		
01:28:24 --> 01:28:27
			Or whatever acts of generosity. We strive to do