Bilal Philips – Categories Of Tawheed Part 4

Bilal Philips
Share Page

AI: Summary ©

The speakers discuss the use of narration in media to assert a particular group or person. They stress the importance of providing evidence of records and transparency to avoid confusion and misunderstandings, as well as the use of natural language in writing, including the influence of other factors on the writing style and the potential for mistakes. The segment concludes with a brief advertisement for a lecture on fundamental principles of fire.

AI: Summary ©

00:00:01 --> 00:00:04
			You have to go back and try to research as much as possible.
		
00:00:07 --> 00:00:08
			And
		
00:00:10 --> 00:00:11
			that is correct.
		
00:00:13 --> 00:00:15
			Because it certainly make an error in a particular thing.
		
00:00:21 --> 00:00:24
			I found that to be correct. So therefore, I'm going to reject that individual perfect
		
00:00:27 --> 00:00:28
			Emily scholar
		
00:00:29 --> 00:00:29
			has made and
		
00:00:33 --> 00:00:36
			will make no mistakes in terms of conveying the nurses and
		
00:00:38 --> 00:00:39
			everybody else after you're
		
00:00:43 --> 00:00:44
			obliged
		
00:00:45 --> 00:00:48
			to follow those who seem to be following the tops of the
		
00:00:49 --> 00:00:52
			companions and scholars in charge of Hello.
		
00:00:53 --> 00:00:54
			Hello.
		
00:01:15 --> 00:01:17
			We're looking at the language
		
00:01:20 --> 00:01:34
			considerations, it may be something because this is by narration, it may be something explained by a
companion to students or the compiler that just word news this evening. And notice something as
understood by the people in the dealer
		
00:01:35 --> 00:01:42
			teams that means, this is the source where they got the explanation for that may even be familiar to
generations where they
		
00:01:45 --> 00:01:48
			want to work out for example, another American
		
00:01:51 --> 00:01:52
			tactical
		
00:01:58 --> 00:02:03
			arbitrage and he went when he was gathering the materials,
		
00:02:04 --> 00:02:09
			he went to the bedroom, oftentimes you run to the beggars whose language in the name Sure,
		
00:02:10 --> 00:02:11
			sometimes
		
00:02:14 --> 00:02:15
			poetry or Islamic poetry
		
00:02:19 --> 00:02:21
			to build up that body of
		
00:02:23 --> 00:02:24
			the dictionary,
		
00:02:26 --> 00:02:26
			no,
		
00:02:29 --> 00:02:30
			that was
		
00:02:31 --> 00:02:31
			at the time
		
00:02:39 --> 00:02:40
			that will be included in
		
00:02:41 --> 00:02:55
			the seven meetings or seven several dialects revealed. So, this is included in that you know,
because this is all part of narration, which the companions and the students narrated down to us at
the club
		
00:02:56 --> 00:03:01
			reading this way, and it was also read in that way, this word with you sometimes some revelation
from the past
		
00:03:04 --> 00:03:05
			in other applications,
		
00:03:31 --> 00:03:34
			looking to see what is allowed and what is not allowed.
		
00:03:37 --> 00:03:39
			The things which are forbidden,
		
00:03:46 --> 00:03:47
			forbidden,
		
00:03:52 --> 00:03:53
			forbidden meat,
		
00:03:55 --> 00:03:56
			down
		
00:03:57 --> 00:03:58
			three talks about what
		
00:04:04 --> 00:04:09
			similarly, we have to be determining what can we do
		
00:04:22 --> 00:04:24
			another direct act of worship,
		
00:04:25 --> 00:04:27
			what you do is acceptable
		
00:04:28 --> 00:04:29
			evidence
		
00:04:31 --> 00:04:32
			for I would say rather than have
		
00:04:34 --> 00:04:34
			a very
		
00:04:39 --> 00:04:41
			large sense that we should ask
		
00:04:42 --> 00:04:44
			for those who give us information.
		
00:04:45 --> 00:04:50
			Rather than say that way, I would say is there any evidence from the planet
		
00:04:52 --> 00:04:53
			asking for proof
		
00:04:59 --> 00:04:59
			than before
		
00:05:00 --> 00:05:00
			Okay,
		
00:05:02 --> 00:05:03
			everybody, I will take it
		
00:05:04 --> 00:05:05
			to work
		
00:05:06 --> 00:05:08
			in our reality gun from the time of
		
00:05:13 --> 00:05:16
			when they're in the process of coming to decisions,
		
00:05:20 --> 00:05:21
			concentrated in Medina
		
00:05:22 --> 00:05:23
			River.
		
00:05:24 --> 00:05:30
			And it was called the Sahaba. Together, they were out there anybody had anybody heard anything about
them?
		
00:05:36 --> 00:05:38
			Before they knew any decision they would ask for
		
00:05:39 --> 00:05:39
			anything.
		
00:05:41 --> 00:05:41
			Remember,
		
00:05:43 --> 00:05:45
			somebody stood up and said, Yes, I heard.
		
00:05:56 --> 00:05:58
			I also read I was there or I read another case.
		
00:06:00 --> 00:06:01
			So he was asking, did
		
00:06:04 --> 00:06:04
			you know?
		
00:06:07 --> 00:06:08
			Those who know if you don't know?
		
00:06:12 --> 00:06:15
			If you don't know? And then he also says, No, you should not.
		
00:06:21 --> 00:06:21
			We should not
		
00:06:23 --> 00:06:24
			talk about those things.
		
00:06:25 --> 00:06:26
			In other words, you should
		
00:06:27 --> 00:06:30
			select USA and furthermore, at all times
		
00:06:33 --> 00:06:35
			doubtful individuals
		
00:06:49 --> 00:06:53
			questionable character, or deviant or personally
		
00:06:54 --> 00:06:56
			when it comes to you with information
		
00:07:04 --> 00:07:10
			or standards, where if a person makes a statement concerning somebody's taxes, and we don't have
evidence in our last
		
00:07:12 --> 00:07:13
			four years again,
		
00:07:16 --> 00:07:22
			there are many actual records where truth has been asked for evidence has been stopped.
		
00:07:26 --> 00:07:37
			proficiency in the requirements indicates that the seeking of proof may be compulsory in some cases
may be recommended and others may be acceptable and others
		
00:07:38 --> 00:07:41
			depends on the circumstance or particular issue.
		
00:08:07 --> 00:08:09
			A lot requested or being she
		
00:08:13 --> 00:08:13
			doesn't mean
		
00:08:15 --> 00:08:17
			and the compliance department
		
00:08:19 --> 00:08:23
			in that passion and very excited for and all the people who are seeking
		
00:08:27 --> 00:08:28
			the recitation of firearms
		
00:08:31 --> 00:08:31
			from dealing with
		
00:08:34 --> 00:08:38
			the use of the crime from the point of view of
		
00:08:42 --> 00:08:56
			like tallies where people are writing some piece of paper and roll it up in a barrel and hanging
around your neck around your waist and this kind of thing kind of methodology you know, where it
starts to resemble the amulet from the pagans is
		
00:08:59 --> 00:09:00
			not acceptable.
		
00:09:01 --> 00:09:05
			selling the message is comparatively over somebody
		
00:09:09 --> 00:09:14
			came under the influence of magic in order to further define naturalism review
		
00:09:18 --> 00:09:18
			versus
		
00:09:20 --> 00:09:21
			magic spells looking
		
00:09:24 --> 00:09:25
			for
		
00:09:26 --> 00:09:30
			reputation for for signatures, is
		
00:09:34 --> 00:09:36
			the method used by the companions that he was
		
00:09:38 --> 00:09:40
			hanging a necklace ticket on your wall
		
00:09:59 --> 00:09:59
			All right.
		
00:10:01 --> 00:10:03
			Arnold is the same for
		
00:10:08 --> 00:10:09
			innovations in
		
00:10:13 --> 00:10:13
			science
		
00:10:20 --> 00:10:20
			are
		
00:10:28 --> 00:10:30
			easily defined as this as indicated.
		
00:10:34 --> 00:10:34
			In the case of
		
00:10:35 --> 00:10:36
			other factors,
		
00:10:38 --> 00:10:42
			the weak narrations, and his old narrations of violent crime is crime.
		
00:10:43 --> 00:10:45
			So, those factors will come with other
		
00:10:48 --> 00:10:50
			aspects of extending themselves
		
00:10:51 --> 00:10:54
			within the context, and what the companions have to say.
		
00:10:56 --> 00:10:57
			Also,
		
00:10:58 --> 00:11:01
			these concepts largely valid in the context of
		
00:11:28 --> 00:11:28
			writing style.
		
00:11:32 --> 00:11:33
			No
		
00:11:34 --> 00:11:39
			script allowed to have changed in time, if you were to look at some of the early
		
00:11:42 --> 00:11:43
			look at class, if you look
		
00:11:45 --> 00:11:46
			if I were to say your manuscript
		
00:11:48 --> 00:11:54
			from the 21st century, you could hardly understand dots and dashes in a single
		
00:12:00 --> 00:12:01
			revolution
		
00:12:03 --> 00:12:05
			it didn't stop at one point in
		
00:12:07 --> 00:12:08
			time property of those
		
00:12:10 --> 00:12:11
			300 years
		
00:12:12 --> 00:12:14
			confusing Well, a number of different 16
		
00:12:16 --> 00:12:19
			was very strong either hydrates you know, are not sure really.
		
00:12:21 --> 00:12:29
			And then some of them became the most commonly used for crime and in handwriting
		
00:12:30 --> 00:12:33
			became the most common use only for
		
00:12:40 --> 00:12:40
			reference
		
00:12:49 --> 00:12:49
			from
		
00:13:01 --> 00:13:01
			the evolve
		
00:13:05 --> 00:13:06
			writing
		
00:13:10 --> 00:13:12
			a word for example, so, the word
		
00:13:14 --> 00:13:15
			is made up of
		
00:13:19 --> 00:13:21
			how you write these letters
		
00:13:22 --> 00:13:25
			does not affect the fact that those letters are we're
		
00:13:26 --> 00:13:27
			not allowed
		
00:13:28 --> 00:13:30
			to remove any letters
		
00:13:34 --> 00:13:46
			right. Now, this is natural for languages to develop, because members single origin by typing you
know, the type of instruments used for writing are very now we are
		
00:13:54 --> 00:13:56
			evolving society
		
00:14:31 --> 00:14:32
			in our last lecture view is that
		
00:14:36 --> 00:14:38
			without a commentary,
		
00:14:42 --> 00:14:43
			for governmental
		
00:14:45 --> 00:14:47
			takeover without the commentary,
		
00:14:51 --> 00:14:53
			you need to give them some commentary.
		
00:14:55 --> 00:14:59
			And probably, in spite of all the errors and everything that exists
		
00:15:00 --> 00:15:03
			Use of commentary titled, extensive,
		
00:15:07 --> 00:15:08
			unfortunately, does have a lot of
		
00:15:11 --> 00:15:12
			profanity, you know, one of
		
00:15:13 --> 00:15:15
			the one of the best ones to
		
00:15:20 --> 00:15:22
			Pixar does without commentary
		
00:15:25 --> 00:15:26
			without commentary
		
00:16:00 --> 00:16:01
			to be as
		
00:16:02 --> 00:16:03
			reference to human beings
		
00:16:06 --> 00:16:08
			in reference to human beings, you know that
		
00:16:09 --> 00:16:14
			there are some other incidents that occurred in the silos governments are
		
00:16:17 --> 00:16:17
			trying
		
00:16:20 --> 00:16:21
			not to allow.
		
00:16:29 --> 00:16:29
			Again,
		
00:16:31 --> 00:16:34
			we're dealing with a saturation of the price, right?
		
00:16:37 --> 00:16:39
			So for our purposes, it doesn't really affect us.
		
00:16:43 --> 00:16:46
			even think about our because picking
		
00:16:49 --> 00:16:59
			your house outside of that, if you do a translation of the bonds, generally accepted that, you know,
whatever the words of the crime are more
		
00:17:00 --> 00:17:01
			than that.
		
00:17:06 --> 00:17:09
			someone's looking for government sent letters to the leaders of Roman
		
00:17:10 --> 00:17:21
			which had kradic verses in them in capitals are going to pick it up, or whatever, you know, but for
our purposes, it was perfectly
		
00:17:28 --> 00:17:31
			Do you know where there's some difference of opinion?
		
00:17:32 --> 00:17:34
			most general opinion is that
		
00:17:37 --> 00:17:40
			my personal results, take a little
		
00:17:44 --> 00:17:47
			it would appear that the evidence supports that.
		
00:18:02 --> 00:18:02
			You know,
		
00:18:03 --> 00:18:05
			that looks below the ankles.
		
00:18:06 --> 00:18:12
			And this is a general statement specific for prayer. So the idea
		
00:18:13 --> 00:18:15
			is making Salaam and Lillian McClellan there's
		
00:18:17 --> 00:18:18
			actually nothing keeping with the
		
00:18:23 --> 00:18:23
			motive.
		
00:18:56 --> 00:18:58
			Looking at these heavies via
		
00:19:01 --> 00:19:02
			the view that if you're
		
00:19:03 --> 00:19:10
			not allowed to drink Sandy would have to make those have these
		
00:19:12 --> 00:19:12
			other companions
		
00:19:15 --> 00:19:18
			and review where it is allowable. That
		
00:19:20 --> 00:19:31
			would seem to be you know, this would involve doing both of these together. You know, the idea of
merging ascending or descending. This is a recommendation not to do so.
		
00:19:32 --> 00:19:34
			Not really fear
		
00:19:36 --> 00:19:37
			based on the actual company,
		
00:19:42 --> 00:19:44
			slogan alone.
		
00:19:50 --> 00:19:52
			Love to help her show
		
00:19:56 --> 00:19:57
			fundamental principles
		
00:19:59 --> 00:19:59
			of fire
		
00:20:01 --> 00:20:02
			In our lives,
		
00:20:04 --> 00:20:06
			identical philosophical concepts
		
00:20:13 --> 00:20:14
			in the next lecture