Bilal Philips – Arabian Culture Part 1

Bilal Philips
Share Page

AI: Summary ©

The speakers discuss the importance of understanding culture and history in the context of visa travel, including the use of religion and the waif in the region. They also touch on the history of religion and its cultural significance, including its impact on political and economic environments and its cultural significance in modern times. The speakers also discuss the importance of acceptance, education, and women and their families in the context of Islam, including its five pillars of faith and its importance in helping individuals develop productivity and control. They also touch on the topic of women's privacy and the pressure on men to stay together.

AI: Summary ©

00:00:04 --> 00:00:06
			All praise to God.
		
00:00:07 --> 00:00:13
			And may God Peace and blessings young Islamic prophet Muhammad and all the prophets
		
00:00:14 --> 00:00:17
			who have been sent by God to mankind.
		
00:00:18 --> 00:00:21
			The purpose of today's presentation
		
00:00:24 --> 00:00:24
			is
		
00:00:26 --> 00:00:29
			going to be something of an understanding
		
00:00:31 --> 00:00:35
			of the allergy and culture. I know a number of you have been here for some time.
		
00:00:36 --> 00:00:42
			And I've not had any kind of opportunity to get
		
00:00:43 --> 00:01:12
			to any kind of sessions orientation sessions, which would give you some kind of a background as to
the people and the culture. And what you know of it is basically, what you're getting from the basic
day to day contract. That, what happens is that it's very easy for us to misunderstand the practices
of people, if we don't understand what's behind those factors.
		
00:01:13 --> 00:01:31
			white person does this white person does that, if you don't really understand what is the rationale
behind it, then we tend to judge this, according to our own cultural background. Now, I'm from
Canada. And I've been over here for, you know, a number of years. And I know, when I first came over
here,
		
00:01:33 --> 00:02:02
			I was somewhat perplexed at some of the cultural habits and practices of the people here. And it
took me a while to get used to but because of the fact that I went into a course of study, I studied
at the University here, graduate masters in Islamic studies from the university is on the kingdom.
Yeah. And that gave me the kind of insight which enabled me to understand, you know, something of
the industry and the people. And the, the,
		
00:02:03 --> 00:02:16
			in that way, it also enabled me to help others, you know, I have, I work with the Air Force
headquarters in Riyadh. And I go from different dates in one day to another day,
		
00:02:17 --> 00:02:26
			at this point, in the 11th month, to help in the process of orientation of giving people a
background,
		
00:02:27 --> 00:02:33
			or background, as to the culture of Arabia, the culture and practices of Libya.
		
00:02:34 --> 00:02:38
			And the purpose of this is really, to help
		
00:02:39 --> 00:03:16
			you all were here visiting the country working in the country, I better understand the people to
make your dealings with them easier, because then you can understand why a person is doing what
you're doing, then it's easier to get along with them visa to select certain things fly with
Normally, you know, you would take us offensive, etc. And similarly, it's also a weigh in, or an
opportunity for the people of this country, you know, for me to gain an understanding of the
purpose, which a large degree in the West, you know, our Western oriented century had been,
		
00:03:18 --> 00:03:21
			you know, a lot of people come, I've gotten tough for many people, with
		
00:03:22 --> 00:03:36
			no end of understanding, you know, reprojection, about the culture and the people of this region.
So, the purpose of that said, was to give you some insight, and to give you an opportunity also,
		
00:03:37 --> 00:03:48
			share with me, discuss with me, your own experiences, things that you know, don't add up for you
things that you'd like to get clarity on, is what I'm here for.
		
00:03:49 --> 00:03:56
			And please don't feel shy about asking anything, you know, whatever. I have the information forgive
you. If I don't have the
		
00:03:59 --> 00:04:04
			first day when we talked about religion, culture, it's important to understand our
		
00:04:06 --> 00:04:19
			job as symmetric people, fundamentally indigenous to the Arabian Peninsula, is the basic definition
of who the Arabs are genetic people indigenous to the Arabian Peninsula.
		
00:04:21 --> 00:04:23
			So that the one doesn't,
		
00:04:25 --> 00:04:30
			that it is impossible for an alum to be an anti Semite.
		
00:04:32 --> 00:04:36
			He knew if somebody opposes is
		
00:04:37 --> 00:04:56
			usually branded in the West as an anti Semite. does you know he's against America deflecting is
maintaining his position he branded, no matter what his background is dangerous anti Semite, but it
is impossible to be an anti Semite because he is a filmmaker. So
		
00:04:58 --> 00:04:59
			that's the first one
		
00:05:00 --> 00:05:00
			To clarify.
		
00:05:02 --> 00:05:03
			However,
		
00:05:04 --> 00:05:07
			today when we talk about our, it includes all people
		
00:05:09 --> 00:05:11
			who speak Arabic as their mother tongue.
		
00:05:14 --> 00:05:15
			And this includes,
		
00:05:19 --> 00:05:25
			and there are many in Egypt, in Palestine and Jordan, Syria and Lebanon, who are
		
00:05:30 --> 00:05:31
			lovely people
		
00:05:37 --> 00:05:42
			and listening together as one in the same thing. However, in fact, that is not
		
00:05:48 --> 00:05:52
			the definition of Arabic, it is only one group.
		
00:05:53 --> 00:05:54
			And that is
		
00:05:55 --> 00:05:56
			yours job
		
00:05:58 --> 00:06:03
			in Yemen, North Africa, in what is now known as Libya,
		
00:06:04 --> 00:06:09
			and in other parts of the Arab world, you find your mother tongue,
		
00:06:11 --> 00:06:12
			however,
		
00:06:13 --> 00:06:15
			may have excluded themselves.
		
00:06:16 --> 00:06:33
			From the general category of ABS, this is not the who decided, listen, I'd include everybody, but
you could do to themselves from that general category. And what you find is that many of the Arabic
people
		
00:06:34 --> 00:06:45
			you now know, in Egypt, in Sudan, North Africa, Algeria, Libya cetera, these people did not
originally speak as
		
00:06:46 --> 00:06:47
			their language.
		
00:06:48 --> 00:07:19
			They all had indigenous languages in the area, whether or not Africa, you know, classic languages in
Egypt, and Sudan. However, many plants get to that region, the people, in order to be able to
communicate with the administration of the area's began to set up some advocates, this is why we're
here. You know, if you have to go into town, here with the people, to some degree, you're going to
pick up onto the plan or something like
		
00:07:21 --> 00:07:23
			that, what happens inside those people's
		
00:07:25 --> 00:07:31
			lives increase into the languages until the languages evolved and sent over into Arabic.
		
00:07:33 --> 00:07:34
			Now, Arabia,
		
00:07:38 --> 00:07:39
			to the Arabian Peninsula,
		
00:07:40 --> 00:07:42
			according to the replacement as
		
00:07:45 --> 00:08:06
			the island of the era, this is the largest polluter in the world, approximately 1 million square
miles. And just to put in your packet, for marking, it is about the same size as continental
America, east of the Mississippi River has anything to do with the city either together or
equivalent. In,
		
00:08:07 --> 00:08:08
			in
		
00:08:10 --> 00:08:11
			the Arabian Peninsula.
		
00:08:15 --> 00:08:16
			Arabia, we have to look
		
00:08:17 --> 00:08:22
			at the early history and early history generally divided into two sections.
		
00:08:24 --> 00:08:25
			Planet
		
00:08:27 --> 00:08:38
			planetary is referred to as the period of ganglia or the period of ignorance and the atomic scale
system.
		
00:08:42 --> 00:08:44
			We found that the people that Arabia
		
00:08:45 --> 00:08:55
			there are two two main assets. Those are the South Yemen and there are going to an individual by the
name of Dan,
		
00:08:57 --> 00:09:02
			in the Bible is referred to as Japan and the northern Arabian
		
00:09:04 --> 00:09:08
			I've learned and I've met him and his descendants
		
00:09:13 --> 00:09:15
			of over him to know
		
00:09:16 --> 00:09:21
			that I like the target in general. Again, when you look at who the
		
00:09:23 --> 00:09:26
			defendant is, what you find is that
		
00:09:29 --> 00:09:32
			they come from the same family
		
00:09:34 --> 00:09:35
			being the father of
		
00:09:36 --> 00:09:38
			either being the father of the blue
		
00:09:39 --> 00:09:40
			now,
		
00:09:43 --> 00:09:45
			as important to the need
		
00:09:47 --> 00:09:51
			for human economic product.
		
00:09:52 --> 00:09:52
			The
		
00:09:54 --> 00:09:56
			product was in South Yemen
		
00:09:59 --> 00:09:59
			which is burned
		
00:10:00 --> 00:10:08
			The third day in pagan religious ritual, and it is used in cosmetics and embalming the dead will
remain
		
00:10:09 --> 00:10:11
			and it was taken out into
		
00:10:12 --> 00:10:13
			the
		
00:10:14 --> 00:10:24
			enclosure and and this will be particularly significant economic significance in this area. And
those of us who are from Christian background who
		
00:10:26 --> 00:10:27
			used to do some dead
		
00:10:28 --> 00:10:29
			sea life men who have been
		
00:10:32 --> 00:10:32
			among
		
00:10:34 --> 00:10:36
			them, it was coming from
		
00:10:42 --> 00:10:44
			the people on the labor
		
00:10:45 --> 00:10:46
			side
		
00:10:47 --> 00:10:48
			involve themselves in
		
00:10:50 --> 00:10:52
			simple issues with the last generation,
		
00:10:54 --> 00:10:58
			the temple of worship of the area was Mecca,
		
00:11:00 --> 00:11:07
			Mecca, and there was a section on in Arabic as the Kava Kava literally means.
		
00:11:09 --> 00:11:21
			And I'm sure you've been convicted, whether it's on television, or photographs, in magazines, or
whatever. Let's go with that back to where people are no doubt in worship.
		
00:11:22 --> 00:11:23
			Now, this
		
00:11:25 --> 00:11:28
			object is in fact, according to
		
00:11:31 --> 00:11:33
			a house of worship, the big house of worship
		
00:11:34 --> 00:11:36
			by Prophet Abraham, and he
		
00:11:37 --> 00:11:38
			left his
		
00:11:39 --> 00:11:40
			letter
		
00:11:42 --> 00:11:59
			back then, what is now known as the Kaaba, being the first house of worship, and it was dedicated to
the worship of one God, which was the god known in the traditions of Moses and the prophets of
Israel. However, in time,
		
00:12:00 --> 00:12:02
			idolatry was introduced.
		
00:12:03 --> 00:12:12
			And we did the mega tides of Arabia, they all the items around the topic, so the topic became the
center of idolatry in
		
00:12:16 --> 00:12:21
			worship provided the idea and the concept of the term along with one God,
		
00:12:23 --> 00:12:35
			it remained amongst the people, however, they worship God as intermediary when they do come with
their own hands or whatever the rest of them as intermediary between themselves and the one God.
		
00:12:37 --> 00:12:53
			In Judaism, also existed in the Arabian Peninsula. In the area of Ludhiana, which is not too far
from here, was a very large Christian community. And in the south in Yemen, was a very large
community and
		
00:12:55 --> 00:13:04
			a family who was accepted, I converted to Judaism, and that whole area.
		
00:13:05 --> 00:13:19
			And in fact, though, the incident took place between the kingdom of Yemen and the Coopers and
Lybrand, in that he attempted to effectively convert them to Judaism.
		
00:13:20 --> 00:13:23
			And a number of them will show
		
00:13:25 --> 00:13:32
			a firefight into the tradition of Nicholas Dugan and it was filled with fire and those people are
getting
		
00:13:34 --> 00:13:43
			thrown into the ship. And this incident is reported in the plan which is known as the Book of
Revelations is listed in follow in the
		
00:13:44 --> 00:13:47
			chapter versus a commemorative
		
00:13:49 --> 00:13:50
			guide for
		
00:13:51 --> 00:14:09
			the matters of the draft. Now, from 20 onwards, it comes to dealing with Mohammed, Mohammed will be
upon him and a lot of the prophets were born in Mecca. And I've lived before he and he began to
Revelation.
		
00:14:11 --> 00:14:13
			By the time of his death in
		
00:14:17 --> 00:14:19
			Arabia, Malaysia had become
		
00:14:21 --> 00:14:25
			accepted Islam. And what we have to understand is that
		
00:14:27 --> 00:14:29
			Mohammed, Mohammed would not
		
00:14:30 --> 00:14:32
			be a new religion,
		
00:14:33 --> 00:14:35
			a religion of Islam, if you
		
00:14:46 --> 00:14:46
			want
		
00:14:48 --> 00:14:49
			to call it immigrants,
		
00:14:51 --> 00:14:53
			lovely person
		
00:14:56 --> 00:14:59
			in terms of a particular religion or so, we add a
		
00:15:00 --> 00:15:00
			setting
		
00:15:02 --> 00:15:04
			some Christianity that could
		
00:15:08 --> 00:15:11
			set the plebeians or something like that, however, in Arabic
		
00:15:16 --> 00:15:17
			that relationship
		
00:15:19 --> 00:15:20
			you had some of the
		
00:15:24 --> 00:15:27
			older one is it something to look at another point
		
00:15:31 --> 00:15:34
			you have is called a redacted
		
00:15:41 --> 00:15:44
			on the web interface, one was related to this particular act of
		
00:15:48 --> 00:15:54
			blogging submission to the will of God wants to submit to the world. And because of this
		
00:15:56 --> 00:15:57
			particular particular
		
00:15:58 --> 00:16:00
			thing called Mohammedan.
		
00:16:01 --> 00:16:07
			Time, the number of seconds all detected in 25 years ago, Mohammed is sending me
		
00:16:10 --> 00:16:12
			Donovan, somehow,
		
00:16:13 --> 00:16:16
			Mohammed, Mohammed have some kind of as a separate individual separate,
		
00:16:19 --> 00:16:20
			to separate so unless you're
		
00:16:21 --> 00:16:24
			the Messenger of God, and God's message was the message
		
00:16:26 --> 00:16:33
			that you get, and similarly, Mohammed religion is not acceptable. It is Islam and different
		
00:16:36 --> 00:16:46
			religions differently the Kingdom of Saudi Arabia, is named after King Abdullah Jean, as vowed to
establish the kingdom in 1932.
		
00:16:49 --> 00:17:00
			Standing in the tower became known as Saudi Arabia. The flags that you see the green flag has
certain squiggly white lines on it.
		
00:17:01 --> 00:17:06
			In fact, is Arabic calligraphy, accepting the declaration of faith of Islam?
		
00:17:08 --> 00:17:15
			100 means there is no god that among one God, and Mohammed is a messenger of Allah.
		
00:17:19 --> 00:17:23
			I don't want to see the thread you think the thread is that what the software does? Is it right?
		
00:17:26 --> 00:17:26
			Specifically
		
00:17:28 --> 00:17:35
			dealing with that if the price of it all prepared represents default, which must be behind the face
would have to be
		
00:17:37 --> 00:17:39
			become established as a test in a land
		
00:17:41 --> 00:17:45
			would support the face, which also is the point of destiny. So
		
00:17:46 --> 00:17:49
			if God is projected disappeared, Paul, do
		
00:17:51 --> 00:18:01
			you realize that all the neighboring countries are what they call have nations, whether it's to the
north of Europe and to the east of the countries of Germany,
		
00:18:03 --> 00:18:07
			man and to the west, across the waters from Sudan, Egypt cetera.
		
00:18:11 --> 00:18:21
			ethically, the country is usually divided up into five major regions. The eastern coastline is
called the gods in this area called appeal for connected
		
00:18:23 --> 00:18:29
			the chain of mountains upon mountains, and the gods itself knew a burden.
		
00:18:31 --> 00:18:34
			The mountain forming natural border between East
		
00:18:36 --> 00:18:38
			and the rest of Arabia.
		
00:18:42 --> 00:18:45
			The capital of Arabia is
		
00:18:49 --> 00:18:49
			meant
		
00:18:52 --> 00:18:54
			to lead if you have any cars to drive.
		
00:18:56 --> 00:18:59
			We thought we would want to give up the weather here for
		
00:19:00 --> 00:19:00
			that.
		
00:19:01 --> 00:19:03
			If you ever get there,
		
00:19:04 --> 00:19:11
			you find that not a very embankment to get up there and the whole of Riyadh is on a patrol, which is
referred to as
		
00:19:12 --> 00:19:15
			the eastern region for the month
		
00:19:16 --> 00:19:23
			is the fourth of all of the festival, the northern region of Somalia.
		
00:19:25 --> 00:19:29
			You find most of the Nomad people who still live on the desert without any separate home
		
00:19:30 --> 00:19:31
			and
		
00:19:33 --> 00:19:33
			debit
		
00:19:35 --> 00:19:35
			cards
		
00:19:37 --> 00:19:37
			can be
		
00:19:39 --> 00:19:39
			called
		
00:19:46 --> 00:19:48
			a number of foreign deposits
		
00:19:49 --> 00:19:55
			as the largest concentration of fans of any business in the world and the fact you have
		
00:19:56 --> 00:19:58
			over 1000 people
		
00:20:02 --> 00:20:03
			Within the period
		
00:20:04 --> 00:20:13
			of visit with Warren as a sip of desert with regard to the terms of the modern history of Arabia,
Saudi Arabia,
		
00:20:16 --> 00:20:18
			in the seventh century, and
		
00:20:19 --> 00:20:22
			Arabia, across North Africa, down into the Sudan,
		
00:20:25 --> 00:20:26
			into southern France,
		
00:20:28 --> 00:20:28
			Southern Italy,
		
00:20:30 --> 00:20:36
			Lebanon, what is known as Asia Minor, now Turkey, and across into southern Russia and China,
		
00:20:37 --> 00:20:38
			you find
		
00:20:39 --> 00:20:42
			the Muslim world,
		
00:20:45 --> 00:21:18
			john Medina, within that area, that is the Mecca and Medina Mecca being the place where the topic is
one that in the person calling, he builds his leverage, he was driven out from there and move to the
city of Medina, where he established and Muslim said and from there, and over the left of Arabia is
also very good. This city is the center or capital of the Atlantic staple Empire in the early
stages, following that, to the master,
		
00:21:19 --> 00:21:25
			then on to Baghdad, in Iraq, and you find that it looks an empire with that all the way over,
		
00:21:34 --> 00:21:35
			decided to
		
00:21:37 --> 00:21:38
			embark
		
00:21:45 --> 00:21:45
			on the
		
00:21:57 --> 00:22:01
			a lot of distortions in the practice of religion, that is the path people
		
00:22:02 --> 00:22:03
			slip on,
		
00:22:18 --> 00:22:20
			is now in the area, where
		
00:22:24 --> 00:22:25
			the governor was here the
		
00:22:33 --> 00:22:34
			other
		
00:22:37 --> 00:22:39
			good idea, you know, they
		
00:22:41 --> 00:22:44
			gain control over Arabia, and
		
00:22:49 --> 00:22:49
			the
		
00:22:51 --> 00:22:53
			establishment of the Kingdom of Saudi Arabia to place
		
00:22:55 --> 00:23:02
			an earlier period in the 19th century, establish the rule of law and the actors the family have,
they had to leave
		
00:23:05 --> 00:23:06
			to come back Canada
		
00:23:07 --> 00:23:08
			has
		
00:23:11 --> 00:23:14
			been back in superior in some way at the left of Arabia.
		
00:23:20 --> 00:23:22
			valleys in a sense, the evidence
		
00:23:25 --> 00:23:36
			presented to the house was given to them by the family. So naturally, when the family was in need,
in a time of difficulty, they shattered the quality
		
00:23:39 --> 00:23:42
			until the period of invasion,
		
00:23:47 --> 00:23:47
			America
		
00:23:51 --> 00:23:51
			began
		
00:24:15 --> 00:24:15
			converted
		
00:24:21 --> 00:24:21
			the
		
00:24:24 --> 00:24:28
			religion of Islam formed the foundation which influences how people
		
00:24:29 --> 00:24:30
			you know,
		
00:24:31 --> 00:24:33
			how to do people etc.
		
00:24:34 --> 00:24:45
			And this is due to the fact that when granting, it did not erase all of the practices and the people
that were here that it did, the practices of the good practices
		
00:24:47 --> 00:24:48
			reflect it.
		
00:24:49 --> 00:24:55
			Modify modifies a certain degree of incentives, random or incorrect practices which are harmful
		
00:24:56 --> 00:24:59
			or modified in such a way as they would become beneficial.
		
00:25:01 --> 00:25:23
			To give you some example, here are generally noted for the hospitality and generosity, the general
image of the people here in the sense that you will find people with a knife into their hands, you
know, they'll feed you rago. You know, this is a general attitude, in terms of how to deal with
people, this is something which are from time to time
		
00:25:25 --> 00:25:43
			for their generosity, and this is a product of the desert Nomad life, their generosity and
hospitality had a great compassion for those living in the desert. You know, how come to visit other
people, it became very impressive, to show generosity to look after those who were living this type
of lifestyle.
		
00:25:46 --> 00:25:47
			What has happened is that
		
00:25:48 --> 00:25:50
			this generosity, or hospitality,
		
00:25:52 --> 00:25:52
			in
		
00:25:53 --> 00:25:54
			the personal side,
		
00:25:55 --> 00:26:12
			compete with each other in generosity and hospitality, and also personal pride for their side or
their family or whatever. Whatever happened when planting doesn't remove the issue of fight or
flight and made it an act of worship was adopted.
		
00:26:14 --> 00:26:16
			was quoted as saying that
		
00:26:17 --> 00:26:18
			one would
		
00:26:19 --> 00:26:26
			suggest is that honorably with generosity is not a true follower of Islam.
		
00:26:27 --> 00:26:32
			So, the act of generosity now became an a religion.
		
00:26:36 --> 00:26:42
			That many, many different forms of life among them were polygamy, unscripted, polygamy, and
		
00:26:46 --> 00:26:47
			when the time came,
		
00:26:49 --> 00:26:58
			we're just allowed them for a nice weekend tonight, just in a period of time, we're gonna get mad
for one day, one week, one month, one year
		
00:27:01 --> 00:27:02
			among
		
00:27:05 --> 00:27:07
			the polygamy was
		
00:27:09 --> 00:27:17
			so rare people generally tend to identify polygamy with Islam as looked into the people have many
lives. In fact, it's
		
00:27:18 --> 00:27:23
			modified and deficient, which was not common to the Arabs.
		
00:27:26 --> 00:27:40
			polygamy was in practice, in the vast majority of places. And what it did was it limited the
polygamy a man be able to marry a maximum of four wives at one time
		
00:27:42 --> 00:27:43
			that they really could have
		
00:27:45 --> 00:27:47
			as many husbands demand to have as many wives.
		
00:27:50 --> 00:27:54
			That is a man having a number one maximum being
		
00:27:58 --> 00:27:59
			the number of wives or pocket
		
00:28:02 --> 00:28:03
			up all the data
		
00:28:24 --> 00:28:26
			considered to be
		
00:28:27 --> 00:28:27
			a
		
00:28:28 --> 00:28:29
			prohibited animal.
		
00:28:31 --> 00:28:39
			If you want to see a pig, maybe some of you have been away from America, Philippines for longtime
young to the Philippines again, you can
		
00:28:41 --> 00:28:41
			take the
		
00:28:43 --> 00:28:44
			time to help them.
		
00:28:47 --> 00:28:49
			However, it's not just
		
00:28:50 --> 00:28:52
			because there's not an economic
		
00:28:53 --> 00:28:54
			economical
		
00:28:58 --> 00:29:01
			in the face of death, you find women and
		
00:29:02 --> 00:29:11
			men, generally speaking a new color. And this is in keeping with the accounting principles of
modesty.
		
00:29:15 --> 00:29:16
			Along with this, just
		
00:29:25 --> 00:29:25
			have
		
00:29:29 --> 00:29:35
			the man in the desert needed something to cover his head to keep the sun off his head. Otherwise you
get
		
00:29:39 --> 00:29:39
			the color.
		
00:29:41 --> 00:29:56
			Defining the road you're going to use black and white or white or red and you find the use black and
white. Using just like lemonade the multiplicity of colors. You know, this is a basil simple,
significant
		
00:29:59 --> 00:29:59
			desktop
		
00:30:00 --> 00:30:00
			In the desert,
		
00:30:01 --> 00:30:04
			you know, thank God. Again the staff attending
		
00:30:05 --> 00:30:06
			becomes
		
00:30:07 --> 00:30:10
			Jaffna presenting the start equipment
		
00:30:13 --> 00:30:16
			you find on top of this, a dashboard, one of the
		
00:30:20 --> 00:30:21
			what is huddling
		
00:30:23 --> 00:30:26
			in the Nomad, get off the saddle,
		
00:30:28 --> 00:30:29
			the camel back because
		
00:30:31 --> 00:30:33
			that to me was one
		
00:30:35 --> 00:30:40
			of the double, double coin, not allow the need of the gavel.
		
00:30:42 --> 00:30:44
			And the purpose of this is that when you tried to kneel
		
00:30:45 --> 00:30:46
			down, it would run away.
		
00:30:47 --> 00:30:51
			So if you got out, you turned your back, he started to move
		
00:30:52 --> 00:30:58
			back and forth in the debit. That's critical. He did have the demo, he says that
		
00:31:03 --> 00:31:03
			they
		
00:31:07 --> 00:31:08
			will have taken the debit.
		
00:31:10 --> 00:31:19
			Again, they had been critical. And of course writing the template in the way you're going to be
brought up? How do you keep the top of your head.
		
00:31:20 --> 00:31:22
			And holding on to your head,
		
00:31:23 --> 00:31:24
			you're going to ask now
		
00:31:26 --> 00:31:30
			we see the gods and the goblins guiding them.
		
00:31:33 --> 00:31:41
			So this is like, check this edition of where you send out an app, he's driving his Mercedes dyno
test with the
		
00:31:43 --> 00:31:45
			10 gallon hat. And it's all
		
00:31:47 --> 00:31:48
			about where the car is a little bit.
		
00:31:51 --> 00:31:52
			I said tradition
		
00:31:56 --> 00:32:00
			came out of necessity. Similarly, you finally go to the home,
		
00:32:01 --> 00:32:02
			in
		
00:32:03 --> 00:32:03
			an environment
		
00:32:06 --> 00:32:15
			to find people sitting at on the floor. And the shows instead of being served, they are crucial. But
again, if you think back to the Nomad existence, as a practical
		
00:32:18 --> 00:32:19
			matter, you're not
		
00:32:20 --> 00:32:21
			allowed to sit down.
		
00:32:24 --> 00:32:32
			With empty normally, when you stop at a place, you fill it up with whatever is available, you know,
and then you can rest on it when you finish back out to the back on your terminal.
		
00:32:33 --> 00:32:34
			That
		
00:32:37 --> 00:32:37
			is super,
		
00:32:38 --> 00:32:39
			super.
		
00:32:41 --> 00:32:44
			Super, I started on that tradition as well, if
		
00:32:48 --> 00:33:05
			you're familiar with is that the date of death, we're coming from an environment where we're used
to, we can do Saturday and Sunday. Now this is related to the fact that Friday is the new day and an
added date for the weekend.
		
00:33:07 --> 00:33:12
			So it has religious origin. The other thing you find in terms of separation of the sexes.
		
00:33:13 --> 00:33:19
			Yeah, what's it like diversity education, or in a home setting or whatever you want to miss.
		
00:33:22 --> 00:33:22
			Sit down
		
00:33:24 --> 00:33:24
			with
		
00:33:25 --> 00:33:29
			your life, we'll go and sit with the other women, and you will fit them in
		
00:33:30 --> 00:33:31
			now
		
00:33:33 --> 00:33:35
			they are the planets tradition,
		
00:33:37 --> 00:33:39
			begin actually in the place of worship,
		
00:33:41 --> 00:33:43
			is competition because of the word of worship
		
00:33:45 --> 00:33:53
			of each other, bowing and perfecting, that the men played together and the women behind together
		
00:33:57 --> 00:34:00
			soon as a man or a woman standing next to you
		
00:34:04 --> 00:34:06
			will concentrate on God
		
00:34:07 --> 00:34:08
			practically
		
00:34:10 --> 00:34:13
			with a woman face separately and behind them in and then
		
00:34:14 --> 00:34:16
			separately, and beyond that
		
00:34:17 --> 00:34:18
			separation.
		
00:34:21 --> 00:34:22
			Now
		
00:34:23 --> 00:34:24
			I believe in
		
00:34:26 --> 00:34:28
			a document 85% of the customer base.
		
00:34:30 --> 00:34:32
			So it does deliver
		
00:34:33 --> 00:34:39
			some understanding of what Islam is about. And now I just give you a brief introduction to
		
00:34:41 --> 00:34:42
			understand that.
		
00:34:44 --> 00:34:59
			We understand it in a lesson environment of the individual is something which pervades the society
as a whole because Islam and its teachings are comprehensive, all encompassing every aspect of human
being life. So that is the
		
00:35:00 --> 00:35:07
			You find that the law of the country, in effect, all of those things took place in the country. So
		
00:35:11 --> 00:35:18
			I tend to apply Islam as the law of the land, socially, politically, economically.
		
00:35:24 --> 00:35:28
			free education, from kindergarten
		
00:35:29 --> 00:35:30
			PhD
		
00:35:31 --> 00:35:32
			in the country
		
00:35:33 --> 00:35:49
			is available to every citizen, anyone will come from the outside to study here, education is free.
And this is a result of the Islamic attitudes towards education versus the rights of every member of
the society, you have to find what
		
00:35:50 --> 00:35:53
			it is, again, from birth to death,
		
00:35:55 --> 00:36:07
			reflection of the slanted view in terms of healthcare. Similarly, housing for the average body wants
to build a home, the government gives them approximately 1000 $200,000
		
00:36:10 --> 00:36:10
			in
		
00:36:11 --> 00:36:13
			25 years, to pay off.
		
00:36:14 --> 00:36:19
			So it says, is afforded a means of owning their own home.
		
00:36:20 --> 00:36:21
			Can I agree with
		
00:36:23 --> 00:36:35
			the fact that this is a country that can afford, however, when you go to another country, for
example, like Sudan, where they are declared, declared to be the law of the country and even signed
the last couple of years, education,
		
00:36:38 --> 00:36:40
			medical care, to the philosophy
		
00:36:42 --> 00:36:45
			that wherever the need
		
00:36:46 --> 00:36:53
			is obligatory on a commitment to provide the basic necessities of food, clothing and shelter for
people,
		
00:36:55 --> 00:37:09
			and healthcare. And it's not a question of being having economic need to have the means it should be
there. Because if education, for example, is not made, that becomes the question of you having the
money, it means that a segment of the society
		
00:37:12 --> 00:37:13
			perpetually
		
00:37:14 --> 00:37:30
			in a state of ignorance, as to why the left aside, because education in general, as a new director,
may elevate themselves from being, you know, in the fourth section of the statute, the middle class
or opposition to education.
		
00:37:31 --> 00:37:39
			When you deny people you take, after a certain point, you have to face the fact that education only
available to those who are
		
00:37:41 --> 00:37:56
			sensitive to the problem is the society that we serve the gap between the rich and the poor. And not
everybody's rich, though, we tend to think that they have a lot of money, everybody, you know,
everybody's got a million dollars in his pocket. But in fact, you have gotten to a type where
		
00:37:58 --> 00:38:06
			education is available to each and every individual. So you have the mean, getting out of whatever
income bracket he was born into.
		
00:38:07 --> 00:38:24
			Now, the religion of Islam itself is based on five pillars, the five pillars of faith, this is from
the teachings of the Prophet himself, is that something with people later on, evolve and develop
that from the teachings of the Prophet by the foundations of five
		
00:38:25 --> 00:38:36
			high principles, the first being the declaration of faith, which I mentioned before, that a person
says there's no God but Allah, Muhammad is the Messenger of a lot when he said that he automatically
emphasized
		
00:38:38 --> 00:38:48
			tell him that he is required to pray five times a day, I know you've heard the abandoned balance
from the master, which divides up the day.
		
00:38:50 --> 00:38:54
			Everybody isn't obliged, inside worship.
		
00:38:55 --> 00:39:05
			At this point points are only worth of at this point, but these are the major points in the day to
aid them to the concept of God in between the points is really
		
00:39:06 --> 00:39:19
			helping to develop that confidence. So a Muslim in general is incredulous about at all time.
However, a minimum, this is the bottom line, the minimum which you should not go under is five times
the day,
		
00:39:21 --> 00:39:23
			the back of
		
00:39:24 --> 00:39:38
			the month of Ramadan, but if you see that missing, the 30 days, that that is a complete flop. It's
not a fact in the sense of some traditions where people need to give up some people don't eat or
drink
		
00:39:39 --> 00:39:53
			during that period of time during the daylight hours from God, country. And again, it's not just the
people, you're not just the face of God, the last leg of 17 hours you're
		
00:39:55 --> 00:39:59
			supposed to do is to help the individual develop control
		
00:40:00 --> 00:40:05
			Over the two basic urges, which drive men the urge for food
		
00:40:06 --> 00:40:07
			and protect
		
00:40:09 --> 00:40:15
			the crime, committed violence, and you're gonna find that behind them that tended to go for
		
00:40:16 --> 00:40:19
			the economic situation. And
		
00:40:21 --> 00:40:26
			the third major principle of compatibility, which is
		
00:40:28 --> 00:40:32
			a one accumulated income surplus
		
00:40:33 --> 00:40:33
			to
		
00:40:34 --> 00:40:35
			the left,
		
00:40:36 --> 00:40:39
			which are not using older period of the year,
		
00:40:40 --> 00:40:42
			that is given to the needy
		
00:40:44 --> 00:40:50
			person in demand, you know, a church leader or to any decision is given to people.
		
00:40:52 --> 00:41:08
			And it is supposed to reinforce in the minds of people that love some God given plan. And that's why
some people have money while others those, ultimately, the destiny of God, we have a duty with
money,
		
00:41:09 --> 00:41:30
			we do not have money. So we have to share what God has given us. And in that way, we confirm our
faith in God, that the faith is not just something that you said but for the manifest, you know,
after the last principle is that of disablement you've all heard about once in a year, you know,
this unfolded in Mecca, at least once in their lifetime.
		
00:41:31 --> 00:41:50
			That comprises the basic five pillars. Now, before I turn the situation over to you all, to come
back to the, you know, some questions or comments, etc. I just want to mention a few very common
misconceptions, clarify them, hopefully. The first is that Muslims are terrorists.
		
00:41:53 --> 00:41:58
			This thing seems to be synonymous in much of the Western influence.
		
00:41:59 --> 00:42:05
			However, let it be known that Islam, for him is what is known as terrorism,
		
00:42:07 --> 00:42:25
			bomber, airplane, killing innocent women and children is not sanctioned by Islam in any way. Such a
person is considered a criminal, a sinner, punishable by God or by the state of Utah. This is a
major thing, taking innocent life.
		
00:42:26 --> 00:42:39
			So fight against combatants, those who are fighting you, taking up arms against you, that is your
life. That is your duty to kill women, children, old people, etc. Who are not involved in the fight
that is prohibited in Islam.
		
00:42:43 --> 00:42:49
			occasion This is a course of action is specifically related to the to the Palestinian Israeli
		
00:42:51 --> 00:42:53
			will take in the course of action, why is it the number one
		
00:42:54 --> 00:42:58
			that many of those who are part of that organization?
		
00:43:02 --> 00:43:04
			Other questions other than
		
00:43:06 --> 00:43:07
			that as a Muslim,
		
00:43:08 --> 00:43:09
			there is no
		
00:43:12 --> 00:43:14
			second principle that
		
00:43:16 --> 00:43:16
			Muslim
		
00:43:18 --> 00:43:19
			males are mostly homosexuals.
		
00:43:21 --> 00:43:32
			Because coming from Western tradition, we see people walking around holding men holding hands,
normally in North American context, and
		
00:43:34 --> 00:43:45
			the men walk around holding hands, we say that something is wrong here. Right? And you got people in
accordingly. However, in this part of the world,
		
00:43:47 --> 00:43:48
			it is not considered
		
00:43:50 --> 00:43:55
			sexual. There's no sexual imposition behind the land holding another hand.
		
00:43:57 --> 00:44:00
			As we shook hands in the West, go to the man it
		
00:44:02 --> 00:44:09
			is only a a show of friendship has no sexual overtones. It's not to say that
		
00:44:11 --> 00:44:11
			Java was
		
00:44:13 --> 00:44:13
			you know,
		
00:44:15 --> 00:44:20
			Islam does not function homosexuality, nor does the law of dysfunction, which is based on Islam.
		
00:44:22 --> 00:44:26
			the death penalty for homosexuality one was involved in the app taught in the app
		
00:44:28 --> 00:44:33
			as one you know, for both sides, the door and the one thing does, Mr.
		
00:44:35 --> 00:44:35
			Jeff
		
00:44:38 --> 00:44:43
			just mentioned that doesn't mean when a lot together that may mean that they're not gonna
		
00:44:46 --> 00:44:48
			matter how good they may be.
		
00:44:50 --> 00:44:53
			have chosen to live under the law or the under law.
		
00:44:58 --> 00:44:59
			misconception is
		
00:45:00 --> 00:45:01
			As Islam was said that
		
00:45:03 --> 00:45:11
			the largest Muslim country, Indonesia, 150 million Muslims never saw a single Muslim soldier.
		
00:45:12 --> 00:45:36
			So not majority of people that we know now today, as Muslims, whether in Africa, or in India, etc,
the vast majority of these people came into the cloud without ever coming in contact with Muslim
army. I'm not saying that. That's what Islam said from this. from Arabia, they did not, we're not
involved with a military struggle against the kingdom of Rome,
		
00:45:37 --> 00:45:40
			the Roman Empire, the Persian Empire,
		
00:45:41 --> 00:46:30
			the empire of India, India Empire, they're involved in military struggle. They said it was a
struggle, but no one was focused on the idea of not being fed by this arrow gonna travel with a
sword in right hand and the pride in the left hand, you know, either you accept Islam or you lose
your head. This is a false picture of the set of Islam. And it's stated very clearly in the Quran,
that there is no compulsion in religion, one cannot compel anyone to become a Muslim. And the fact
of that is that it's the same for 700 years. And most of the populace did not become a Christian.
Islam ruled India for similar period of time, some 500 years. And
		
00:46:32 --> 00:46:36
			the vast majority of the people did not, they were not forced to become
		
00:46:39 --> 00:46:40
			the
		
00:46:42 --> 00:46:42
			de facto
		
00:46:44 --> 00:46:51
			general fishers has given almost nobody wants to divorce his wife, it just as the three times that
he goes back all over.
		
00:46:53 --> 00:46:58
			That's the general picture of it. However, the fact is quite different.
		
00:46:59 --> 00:47:05
			That divorce is initiated by telling his wife, you are divorced, but their condition
		
00:47:06 --> 00:47:23
			he cannot pronounce that word. If the woman is in her period, let's show why. Because when a woman
is in a menstrual period, you know, it affects her psychological is the biological changes in the
body affects so often times, like, psychologically, she becomes cranky.
		
00:47:25 --> 00:47:31
			Soul Cycle, you know, from month to month, you know, how your life changes in moods, you know, it's
something fairly obvious.
		
00:47:33 --> 00:47:41
			We're prohibited from pronouncing the word at that point, because the reason why you may be
pronounced is because of that change in her
		
00:47:42 --> 00:47:50
			psychology. Know, Greg, do you already know what else is the most you cannot do so at that time,
especially
		
00:47:51 --> 00:48:01
			in the in the time interval between periods, if one has had such a relationship with his life, he
cannot pronounce the word in that interval.
		
00:48:04 --> 00:48:08
			He has to wait. One official estimate out of the
		
00:48:09 --> 00:48:19
			two years, this is a period in which he has not had sexual relations with him, then he can follow as
he approaches the finance with his capital.
		
00:48:21 --> 00:48:26
			So it's not just a simple case of your divorce, because it's all over here you go your way.
		
00:48:28 --> 00:48:36
			Now, I should add, add, though, that one, the three months, because you have to wait over three
months cycle,
		
00:48:38 --> 00:48:43
			after the announcement was made, she us until she has a mess appeared.
		
00:48:44 --> 00:49:15
			Another period. And it says, at the end of the third period, now the divorce becomes final. During
that three month span of time just remain living together. In other words, to give you an
opportunity to to be certain that this is what you really want to do. And usually families will get
involved in the process. It's not just up to you to you know, the father and mother of the girl will
come and talk to you or your parents will talk to her in depth and talk to each other. It's not just
a one on one type of situation, the family who should get involved in this.
		
00:49:17 --> 00:49:19
			And when the period is over,
		
00:49:20 --> 00:49:31
			is over. There's no long drawn out court battle. No, you wash your dirty linen in public. No, she
did this to me. And he did that to me and he was with this girl and you heard that man? No.
		
00:49:33 --> 00:49:33
			Of course it is.
		
00:49:35 --> 00:49:44
			That your family philosophy is that if you enter into marriage, by merely saying I do. Why should it
be difficult for me to come out by
		
00:49:49 --> 00:49:59
			the fact that it's so easy to come up with a general sense, kill the rate of divorce due to the
family and social pressures which encourage families to stay together very low.
		
00:50:00 --> 00:50:02
			In spite of the ease, that is just it is
		
00:50:07 --> 00:50:22
			not acceptable, in fact of the oppression of women. So there's no depression, given that Western
women are oppressed, they're covered up, in a lot of the places, I've been referred to as VMO, that
moving objects, you know,
		
00:50:27 --> 00:50:32
			sort of dead, right. And the tendency is to think of them because they're covered in the pocket of
V.
		
00:50:34 --> 00:50:37
			Right in the back of Boston, and all these other things, right, then.
		
00:50:39 --> 00:50:46
			However, the, the philosophy behind the covering of it one of protection of the woman
		
00:50:49 --> 00:50:58
			look at the the force of evil, because she was the one who got Adam from the string No, because in
Islam, time efficient, Adam was responsible,
		
00:50:59 --> 00:51:04
			he is the head of the family, he does the bus the brunt of this responsibility.
		
00:51:05 --> 00:51:21
			So, he was not considered, you know, that simple, double influence, you know, type of individual who
have to watch out for who was punished with the pains of childbirth or that he lacked that she did.
In Islamic teachings, this is not the case.
		
00:51:22 --> 00:51:29
			She is looked at as a weak link in the society she and children, women and children,
		
00:51:32 --> 00:51:35
			our second clock, but the reality of the woman,
		
00:51:36 --> 00:51:36
			the top
		
00:51:38 --> 00:51:40
			100 yard Olympic
		
00:51:41 --> 00:51:42
			pitcher,
		
00:51:43 --> 00:51:47
			more than the top High School American,
		
00:51:49 --> 00:51:49
			male.
		
00:51:51 --> 00:51:56
			There's a big difference. Physically, I'm sure I don't have to convince you I know.
		
00:51:58 --> 00:52:06
			I might have to get into arguments about this issue. That command is fairly obvious that women are
weaker, physically speaking than men.
		
00:52:07 --> 00:52:15
			A weakness means that whenever men and women mix together, really women will suffer.
		
00:52:17 --> 00:52:21
			You are familiar with the case is going on in the in the military right now.
		
00:52:23 --> 00:52:34
			Where the officers had that party, and female officers were made to run a gauntlet where the men
were ripping off the girls on the way fondling them. And now the big Chase, people are losing their
positions a job
		
00:52:36 --> 00:52:36
			over this.
		
00:52:38 --> 00:52:47
			One incident, they did a survey, you know, two years ago in the army, and the sound from the general
down to the female couple.
		
00:52:49 --> 00:52:53
			As one body, they claim that they were under harassment.
		
00:52:54 --> 00:52:58
			Women in the life of the profession, are in this
		
00:52:59 --> 00:53:09
			situation, where they mixed with because it is the nature of men, when he mixes with a woman who
assess themselves
		
00:53:13 --> 00:53:14
			over that woman
		
00:53:16 --> 00:53:20
			some people are able to control themselves and sacrificial
		
00:53:21 --> 00:53:23
			many people are not
		
00:53:25 --> 00:53:32
			all you have to do is any female left to go on the subway in rush hour, New York City, you know,
what's it like?
		
00:53:35 --> 00:53:40
			And this is not a phenomenon only in America is a phenomenon around the world anywhere if it
happened here, because
		
00:53:42 --> 00:53:55
			this is a measure of the atomic principle is that women are separated from the men to protect them
from this harassment. So education from grade one to PhD, separate education,
		
00:53:56 --> 00:53:57
			the separately educated
		
00:53:59 --> 00:54:13
			apart it is not a requirement that they have separate institutions. If you may find some other
Western countries where men and women attend the same universities that there will be a separation
in the classroom that the woman will be on one side the men will be on the other side.
		
00:54:14 --> 00:54:23
			In the front or in the back. You have to be you know, separate school to gather needs to do so
society's got to do it that way. And that is one of the methods
		
00:54:25 --> 00:54:29
			criminal you'll find your now women's back when a guy cannot
		
00:54:31 --> 00:54:38
			cannot come sometimes women hear the video shops in his shop decided that women not allowed to enter
was this
		
00:54:40 --> 00:54:42
			reminds us of what that means used to happen in America and
		
00:54:48 --> 00:54:51
			the reason for that is that these
		
00:54:52 --> 00:54:55
			shops are usually quite small and
		
00:54:58 --> 00:54:58
			fluctuation
		
00:55:00 --> 00:55:20
			All harassment. So they found that they have not allowed them to go in there. But they're not
allowed to go in there doesn't mean that the second time because it's the same way men and women,
that is the bank, that doesn't mean that men or women, this is a process of maintaining cooperation
for the protection of the woman
		
00:55:22 --> 00:55:25
			will help in all the major cities, large shopping malls and
		
00:55:29 --> 00:55:29
			shopping.
		
00:55:32 --> 00:55:35
			But in Riyadh Gohan should they
		
00:55:37 --> 00:55:38
			wish, discuss
		
00:55:39 --> 00:55:53
			about it so much with us, the Saudis have area, they'll tell you where they are. We're only women.
And this is based on the principle that for a woman to go, she wants to buy some factories in
Brazil, you know, and demanded that in her website, what
		
00:55:54 --> 00:56:02
			is the issue of modesty? You know, for that, for the woman not to be put in that kind of situation,
they have their own
		
00:56:04 --> 00:56:06
			voice or something, yes, women are. But
		
00:56:08 --> 00:56:13
			to be in an area where the only dealing with women, these institutions have also been set up.
		
00:56:14 --> 00:56:28
			And in terms of riding on the back of the bus, you know, the buses, you have a section in the back
with a woman, right? But if you are here, when buses were first introduced, women rode in the front
of the bar, they put a place in the front of the bar,
		
00:56:30 --> 00:56:42
			that the men had to pass through the front to get to the back. But I found that even whether the
woman was separated from the men in the front, that harassment was taking place. So what they
decided to do is
		
00:56:44 --> 00:56:51
			a separate section for the woman in the back where they go in, and they will pay the money, I'm sure
they pay a fee for the left side.
		
00:56:54 --> 00:57:02
			Was that decided? No, what do you think of the American context or the back of the bus? You're
mentioned, second class status. This is not the case here.
		
00:57:03 --> 00:57:13
			So these are the main ones that came to my mind based on things that have been said to me in the
past. And some other questions, if you'd like to read that, before I head over to you,
		
00:57:15 --> 00:57:16
			especially for those
		
00:57:17 --> 00:57:18
			with
		
00:57:19 --> 00:57:20
			the name
		
00:57:22 --> 00:57:32
			associated with Islam, and also Elijah Muhammad, I would like you to know that these individuals
have nothing to do with Islam.
		
00:57:34 --> 00:57:42
			farrakhan may claim he is a Muslim. But the teachings that he proposes that he follows have nothing
at all to do with
		
00:57:44 --> 00:57:50
			an origin and not comply with the fundamental purpose of God and men.
		
00:57:58 --> 00:57:59
			By Islam,
		
00:58:00 --> 00:58:04
			as well as a number of other content, I just wanted to make that clear, Malcolm X.
		
00:58:05 --> 00:58:07
			In the latter part of his life,
		
00:58:09 --> 00:58:12
			when he was kicked out of Elijah's organization,
		
00:58:13 --> 00:58:22
			to become an orthodox Muslim, paid for him to go and make cash, on his way to live in Hawaii has he
found, you know, from
		
00:58:23 --> 00:58:25
			Algeria, Morocco, the pilot will
		
00:58:27 --> 00:58:27
			look
		
00:58:29 --> 00:58:35
			like a North American. You have Europeanized and he has been from the very beginning.
		
00:58:37 --> 00:58:40
			So let's go and work from the wrong color, shape size.
		
00:58:41 --> 00:58:49
			It became clear to him that what he had gotten of the teachings of Elijah was hot, that black people
were bad, and why people were devil, you know, reverse racism.
		
00:58:51 --> 00:58:51
			This was
		
00:58:53 --> 00:58:58
			when he came back to America, he came back to America understanding what Islam was.
		
00:59:00 --> 00:59:13
			When he came back, he was then backed out of the media, you didn't hear about him anymore. And
within six months, he was assassinated. So he had made the transition to what is known as orthodox
Islam.
		
00:59:15 --> 00:59:20
			Okay, now I'd like to turn it over to you. And before
		
00:59:21 --> 00:59:24
			giving you the opportunity to speculate one more point. And that is
		
00:59:25 --> 00:59:59
			wherever you get the opportunity to visit in the home of the people here, and the families that your
families need their family, you know, to be something of the culture and the people should be home
to take advantage of it. Do not think that because somebody is inviting you to their home and
expecting generosity, that the hidden agenda behind all that is decide to converge. Remember that it
is fundamentally a part of the people and of the religion for people to be hospitable.
		
01:00:00 --> 01:00:17
			as a guest in the country, and it is natural for them to invite you to be hospitable towards you.
What you don't want to talk about, you don't have to talk about what you would like to talk about,
you can talk about, you can talk about anything you want to talk about, there are no no forbidden
topics.
		
01:00:20 --> 01:00:24
			Even the issue of the month, I know many people have been told that you cannot I
		
01:00:26 --> 01:00:29
			don't even go there. But in fact, it is up
		
01:00:30 --> 01:00:36
			to you. And for the month, when it's time for prayer, he would assume that you are
		
01:00:38 --> 01:00:55
			going to play you're standing back, you're gonna feel something's wrong with you. So you're going to
get hostile as to why you didn't join the prayer, you have to go through a good explanation that's
different. That is definitely if you'd like to see the inside of a massage and look like there's
nothing hidden. You know, like the Masons, they got to get to all you got to practice a third degree
before we can get into
		
01:00:56 --> 01:01:00
			the mosque is an open area, anybody can go outside and get
		
01:01:02 --> 01:01:05
			your gun back out here and there was nothing hidden from you.
		
01:01:14 --> 01:01:27
			If you have an idea what is inside of it, it's not a hidden book, it's not a secret. You don't have
to touch it to get me to talk alone, you can get it in the market, they have competitors here, in
the office here, they will have some copies,
		
01:01:28 --> 01:01:36
			I assume they do have them, you know, you can borrow one you want, I've looked at it, you have an
idea, you know, you're here,
		
01:01:37 --> 01:01:51
			take advantage of the situation, you know, learn something, learn something other people's their
ways, their idea of the system, because this will help you to understand and help you in your
dealings with the people. Okay,
		
01:01:52 --> 01:02:01
			that's about all I had, you know, I leave it up to you all. Now, if you have any questions, or any
comments, you'd like to make anything, which I said, you felt like you raise
		
01:02:03 --> 01:02:05
			confusion that you'd like to get clarity on.
		
01:02:06 --> 01:02:08
			No topic is ready to
		
01:02:09 --> 01:02:10
			talk about aging?
		
01:02:52 --> 01:02:52
			Because
		
01:02:53 --> 01:02:54
			they don't have to tell you.
		
01:02:59 --> 01:03:01
			Because, you know,
		
01:03:06 --> 01:03:09
			this is john, this is on the bounds of what is allowable legally.
		
01:03:39 --> 01:03:53
			I'm sorry, no, that will happen. I know, my mother is not a Muslim. And when I was in Riyadh, you
know, I was in the market one time with her and, you know, with our chairman, what my mom to cover
		
01:03:55 --> 01:03:56
			had to explain to my
		
01:03:58 --> 01:03:58
			requirements
		
01:04:00 --> 01:04:22
			in enthusiasm to try to maintain you know, an atomic identity some people have gone overboard, and
these errors in the end it there have been cases where people have stuck other people lived and
reported and been reprimanded in or even lost their job in Riyadh, you know, because the the
community there have been informed that they are aware of what is required of them, you know, unless
it's actually in fact beyond about
		
01:04:34 --> 01:04:42
			because you'll find that also from a dealer, and the dealer, which is we're not allowed to enter
		
01:04:44 --> 01:04:59
			like a restricted area. We all in every society have restricted areas, you know, whether it is an
organization or whatever, you know, as long as a complete system this is a restricted area, which
has been restricted by the prophet himself in order to establish a sanctuary
		
01:05:00 --> 01:05:12
			sanctuary where people committed Central and single ideal would congregate in the place of
pilgrimage to try to minimize the effects of you know other cultures.
		
01:05:14 --> 01:05:24
			They've lived in established from the time of the Prophet however, you know the other areas of the
country if you go down in the area only specific for Mecca and Medina
		
01:05:45 --> 01:05:45
			All
		
01:05:52 --> 01:05:52
			right,
		
01:07:13 --> 01:07:13
			because not
		
01:08:37 --> 01:08:37
			stop and go
		
01:09:14 --> 01:09:14
			to
		
01:09:15 --> 01:09:17
			the early 90s
		
01:09:49 --> 01:09:50
			The more that you
		
01:09:56 --> 01:09:56
			will
		
01:09:58 --> 01:09:58
			write
		
01:10:57 --> 01:10:57
			I'm Ashley
		
01:13:46 --> 01:13:46
			all
		
01:13:50 --> 01:13:51
			right
		
01:15:05 --> 01:15:05
			Okay,
		
01:15:07 --> 01:15:12
			because they're brought into the country, brought in for the consumption of the majority of people.
		
01:15:17 --> 01:15:17
			Forever
		
01:15:20 --> 01:15:21
			compound
		
01:15:24 --> 01:15:25
			you can't get
		
01:15:31 --> 01:15:32
			rid of it.