Bilal Assad – The End Series 17 Jahannam To Jannah
AI: Summary ©
The segment discusses the end of a series on the Hereafter, including the story of the woman who was saved from hellfire by a man who will be saved by a woman. The segment also describes the importance of sex and reconciling sex with reality. The segment then discusses the concept of "be yourself" and the importance of not giving up on temptation and living in the desert. The segment also touches on the "will of the Lord" and the "will of the people of Paradise." The segment concludes with a discussion of the "slackman" claims to have a baby and the "will of the people of Paradise."
AI: Summary ©
Bismillah
Bismillah R Rahman r Rahim al hamdu Lillah wa Salatu was Salam ala rasulillah. While early he was so happy Jemaine
brothers and sisters in Islam Assalamu alaykum warahmatullahi wabarakatuh.
And we meet here again, in sha Allah May Allah Subhana Allah encompasses with his mercy and His forgiveness. We're on this long series about the Hereafter, which we have called the end series, and today inshallah, we will begin the second part of our story of gender, when speaking in detail for about, I don't know many, many lessons, and now we have finally reached the entrance of gender.
Last week, I left you off with a little interesting story about the last man that will enter Paradise, he will be saved from hellfire.
This Hadith is authentic in the process. And it's narrated in different wordings as well
as the either different companions heard from promises and and different times or that he said it several times. The point is, the Hadith is authentic. And what it says that a man will, the last minute will be exited, taken out of jahannam will be with the intercession of the Prophet Muhammad sallallahu alayhi wa sallam. We mentioned this last week, I'm just recapping very quickly, it will be saved from the file.
And he will think that he is the only one being saved. No one else has been saved. No one else has been granted what he's granted. On that day, everyone will think assume that they are the only ones being judged. You don't know what happened to anyone else.
First to United, and then finally, everyone's only worried about themselves.
It's like imagine a huge earthquake happened in this locality, local law. And you're with your family over here in the masjid. And everybody rushes off, you can't, you don't know what's going to happen to everyone else roofs are falling down. Cause crushing, you know, the Earth is cracking everyone, every man to himself. And so you don't know where anyone is who's alive, who's who's dead, whereas everyone gone, what's happened. So on that day, you're united. And suddenly this judgment begins and everybody's gone and scattered. And everyone is judged in by themselves. And I can't think of anything else. So this man is saved. And he turns to Hellfire and says, Alhamdulillah he
led in a journey minkee Praise be to Allah who has saved me from it. hamdulillah has given me something that is not given to anyone before me.
That's why I said what I said, and the Hadith is long. Allah subhanaw taala plans trees, to make this servant request from Allah subhanaw taala to move him closer and closer away from Hellfire and closer to gender, he doesn't know what's happening here. And finally he reaches the door of gender. And he is what he is behind gender. And he asked the last part of the IRA if he could enter Paradise, he asked him if he can enter Paradise and he will not ask for anything. And Allah says to him, you may enter it. And when he finds that everyone has already found their place, he begins to feel sorry. He says, you know, he realizes that he is actually the last person. And so our last
panel Tyler, he says to him, Abdi Would you like to have
from this paradise, as much as the whole earth and double its amount, the whole earth its size and double its amount, amount from the lens of paradise.
At that point, this man says something
that Allah subhanaw taala takes it with humor, and what I mean by him and when I say some attribute about a last point Allah please, we did not say that those like the humans or the human is like Allah or any creations like Allah, Allah like Mr. Cooper, but Allah subhanaw taala talks about himself in ways that we say, but we did not make any resemblance to him Lisa, chemically, he she was semi albasini There is nothing like on team and he hears and sees all things. So a lot of attributes to himself certain attributes, we say them as their, but we do not give them
interpretation or consent or an assumption of different you know, meanings such as to say it is like us, Allah.
So Allah subhanho wa Taala
it says in the Hadith that Allah subhanaw taala hug
That the servant says, My Lord, you want to give me as much as the earth and double its amount? Are you now teasing me? Are you now mocking me making fun of me? And everybody has taken their positions. So Allah subhanaw taala also sent them said, Why aren't you asking me why I'm laughing? They said, Why are you laughing at us all? I said, I'm laughing to the laughter of my Lord. When a servant said to him,
Are you mocking me when Allah offered him as much as the earth and double its amount? So Allah subhanaw taala he knows
how weak we are in our, in our struggle, he knows how weak we are, when something so desirable is in front of us. He knows that in his life, for example, I just want to take a moment here, in this worldly life, how many temptations are there in front of us?
1000s of temptations there, especially if you're young, and you're not married, how many complaints Do you go through right to complain a lot,
and embarrassed to complain these things in front of your mom and dad. So you complain in front of your friends or to someone who you can relate to your desires, your temptations, you know, girls are everywhere, you can't resist looking, you can't resist speaking, you know, the gills of issues and the boys have issues. So, there are so many temptations in our life, wealth, money, status, so many things. And we find that hard to struggle against these temptations in this life, let alone if a person was in general and sees what he sees.
And yet Allah Subhana Allah forgives us time after time, after time after time, every time you return back to him sincerely from your heart, Allah subhanaw taala accepts you. He accepts you. We do hundreds of times we sin then we follow our temptations in this life. And Allah subhanaw taala knows he created us with these temptations inside of us who can struggle against them. And when we repent a lot as in Sahih, Hadith, Allah Spinetta Allah
is so deep
in celebration, yeah, Franco.
He is so proud. It's like a celebration teams of heinola dialer, that when a servant repents to a lost man, Dallas and Sealy from a sin they have done, and the Prophet sallallahu Sallam said, he becomes more proud and,
and more happier than a man who sits who has his belongings, and his camel in the middle of the desert, for example, in a lost land. And then he ties his camel and goes to sleep for a little bit. And when he wakes up, he finds that his camel and all his luggage is gone. The camel is runaway. So he sits there in the middle of the desert, this man and says, That's it, I've got no hope of survival. To understand this union need to have lived in the desert, understand desert life. We live in Australia, we don't know what it's like. But imagine yourself this man in the middle of nowhere, you're lost. actually imagine yourself in the outback in the middle of some place in the center of
Australian Northern Territory and you and you're just lost in the outback, you don't know where you are. And now you've just lost all your food, your car, your wealth, your mobile everything. And you're in the middle of nowhere, you got no GPS, you got no help. Just got beasts around you. What are you going to do?
You search and you search and you search a person who understands the outback really well, who knows the desert really well. We'll give up purposes. That's it, I'm dead. I might as well just wait here and wait till I die. So those are sometimes given that example. It says imagine. Okay, let's use this as it as if you're in the outback. Imagine Outback, and you've lost everything you're there. So you give up absolute hope. That's it. I'm the I'm dying, I'm going to die. You're not going to hope for wealth, and I'm going to hope for a Korean and hope for anything, just going to die. That's it.
And then
you sleep.
And then when he wakes up, he finds his candle and his belongings in front of him. He's come back. So imagine that from absolute loss of hope that you're going to die. And then suddenly, it's the
how, how happy will that person be? How much you will celebrate. He said he will celebrate so much that he would say, Oh my Lord, I thank you. You are my servant, and I am your God.
Out of happiness and celebration, he accidentally says I am your God and you are my servant, Allah and he says imagine how happy that person would be an ally is happy. And he for that person's happiness. Allah is a shadow farahan as lm says, he's even happier more than this man in that state, when a servant repented to him from a sin that they have done, from temptations that they have fell into. So Allah knows. So imagine, you can't imagine this man in general in Paradise, which no I it has in it things which no is ever seen. And it has in it things which no ear has ever heard and hits
Has it has in it things which no heart has even thought of has even imagined.
Allah therefore in the Hadith it says Allah loves at the servant when he says he can give me as much as the earth by double the time from this agenda and you know, everyone's taking the position You're mocking me. Are you mocking me my loads? So I lost my dad knows and he's most merciful, most compassionate, most kind. Most patients subhanho wa Taala
because we are weak, he says, No, my servant, but it is my kingdom. It never runs out. What do you do you think is And do you think that my kingdom runs out I'm able to do all things.
You have as much as the world and double its amount from its from this gentleman in another narration, which are have some scholars said they're weak or not. But the point is, some of them they say that he has even more seven folds, but the minimum is double this earth size.
How many people go into wars and fight shed blood of a just a piece of land,
just a piece of land 50 by 50, maybe 500 by 500. Whatever, they'll fight no kill each other.
So this is the last man that will interpret it at dinner.
The lowest degree that anyone will be in genda will get this
and this is obviously brothers and sisters. This is from the mercy of Allah subhanaw taala. This is from his generosity. So planet, Allah attribute is that he is the most generous, He is the Most Merciful. But he is also the most punishable.
One of the most the most punishing as well for those who deserve it. And no one deserve it except those who have really rebelled against the last minute.
So this man is the final man.
In another Hadith, this man It is said that he gets or she gets whoever it is gets a palace. In Hadith it says Raja, amen. So we'll go by that gets palaces of golden bricks. The cement between the bricks is made of musk. You can't imagine that
the palaces are beyond the size that you can imagine.
He has in our in his lands, many lands, he has tents.
tents made of a huge pearl.
When we say Pearl, can you imagine a huge pearl
humongous Pearl, one hole pearl that's hollow on the inside. And it's been carved out and architecturally with extraordinary architecture.
But it's actually a pool and it's made into a tent. This is a tent. So imagine what a palace would be. You can't.
Now before I go on now and speak about the descriptions on what this slowest person gets and what other people get. And this is going to take a very long time it should probably a few classes.
But I want to make a bit of an introduction. Now before we describe gender, which you need to know.
Often people ask the question,
since we can't imagine gender, there are mentions of palaces and tents and apples and bananas and clothing and Jenna and you mentioned silk and wine and gold and silver and all those things.
But we already have gold and silver and wine and palettes and everything on earth, and fruits and bananas and apples and all of that.
How can we reconcile? I mean what's so different therefore.
Yet it says that no eyes ever see no heart is ever imagined yet Allah is mentioning things that we are familiar with in this life. So how is this
we need to let you understand
it is justifiable, that when Allah spent Allah mentions these things, it's not that what you see in this earth is what is over there. So if Allah says an apple, it's not the apple you see here, it's called an apple, but it's an apple agenda.
When you go there you say, I know. This is meant to be an apple, but this is not the apple I know.
Right? Someone says to you. Oh, you should have seen her. She's beautiful. She's absolutely gorgeous. Now what are you going to think of? If you're 1314 years old? How many gorgeous women have you seen?
Right? And what are your experiences with beautiful women? Or if you're older than that? How many? If you ask a great your grandfather, for example, what kind of beautiful women are there to him? What does he perceive beautiful women as well. Gorgeous. Okay, my grandmother used to tell me that. I let her know that beautiful women were the big women. big red cheeks up here. round face. She does this round face. That's the beauty to them in those days. Beauty today is something different.
So when you say beautiful, it depends, each person's got a different experience of beauty, you don't know what to expect. You don't know what to expect. But you know that beauty what it means beauty means something that when you look at it, it's going to be extraordinarily attractive to, it's going to be something that you would love to look at. So basically, whatever Allah mentions in general, it's just an example, an example.
Like when you see them here, Allah is giving an example of their names, that you will have things like that in Paradise, but they're beyond what you can imagine
can perceive them. So you know, this fruit, so you know, okay, there's something that when I eat it, it's going to taste different and in a fruity way, but in general, it's fruit, but it's different tastes, it's it looks different. It's not what the fruit that you imagined, it's something better more.
You can't imagine that. In fact, when you see what you see, in general,
you can imagine to wish for anything even better, like you don't know what to imagine for any better. It's beyond the imagination. So whatever you might wish right now and say to yourself, when I go there, I've got this guy because to me, can I get coca cola?
guy wants coca cola? Yes, you can get Coca Cola. Another boy said to me, I want ice cream. Yes, you can get ice cream, the best ice cream you can one. Now the guy says Can I get a Ferrari Okay, you can get a Ferrari, can I fly? Yes, you can fly Can I get this? Whatever you imagine in this life is based on experience of what you've seen or heard or read.
But when you actually reach the inshaAllah
what you see
surpasses surpasses any imagination you've ever had in this life.
So you can't possibly wish for anything even better. You don't know what to imagine anymore. So therefore Allah subhanaw taala begins to give these servants in general ideas.
does Allah speak to the people engine? Yes, he speaks to the people in general we're going to talk about that inshallah. But the person who is the lowest in general, in in degree, Allah will speak to that person and will say to him, Abdi, what do you think of this? What do you think of that? Then? He says, Man, I wish and he will wish you will say, what do you think of this? Then what do you think of that? Because you run out of ideas. So Allah gives you more ideas. And Allah says in the Quran, when in the law
and whatever is with a law is much more better and much more lasting. This tells us that whatever you see or imagine or wish for a nice life, which you think is extraordinary, which you think is off superb, super engender, Allah is telling you wish for anything you like, right? Now imagine whatever you want.
What I have for you, is something even better than the best thing you can ever imagine. And more lasting than whatever you can imagine.
Or whatever you see in this life, you think it's nice, it's think it's good. I've created I was telling you, I created it. I made it good like that. And I'm telling you, that I have something beyond it. In beauty and imagination.
If you look around this world, how many beautiful things do you see? How much beauty Do you see in this world? endless beauty? Who is the one that created this beauty? You are me? No, it is Allah who created it. And we call it beautiful.
There are people who wish for immortality to live in the beauty if it wasn't for the negative aspects of life.
Allah is telling us what is with him is better and more lasting. What if and what he has created here?
It's like saying, You think you like that? You should see what I've made over there. But you're not going to get to it until you got to prove yourself.
So in general, the law says this in the Quran.
My brothers and sisters in Islam.
A person asked me one time
so we get to live eternally in paradise. We said yes. You get to get all of this in various cities everlasting bliss and happiness. He said they said, Well, isn't that boring?
Question is Doesn't it seem like it's boring? If you're gonna live forever, you're gonna get bored of everything. you tired of it all. Okay, same thing over and over. And in the end, you're gonna get bored. My brothers and sisters in Islam. So Panama. What is the this brain we have this intellect we have in this life
with its limitations.
How can you compare what you know in this world, to an unseen world that we haven't even encountered and can't even understand? This person is actually comparing the state that he is in this life to the state that which he doesn't know how it will be in general is comparing the physics and the laws of science we
governess in this life,
that if you if something painful happens to you get pain, you feel it. If there is sadness, you will be sad. If something happens to you, which makes you happy, you will feel it. There's a mortality in this life. You know, if you have something for long enough you're going to get bored of it is this the laws which govern us in this life? These laws, my brothers and sisters will not exist in general. These laws do not exist in general. And the only reason why a person would ask this question, are we going to get bored in Paradise is because of your experience that you've gone through in this life.
When you were born as a child, you need to teach someone what this life is about. You don't know what boredom is. You just feel it. It comes to you and then you learn that okay, there's something called this you know, I don't like this toy anymore. I wonder why as you get older you begin to understand called boredom. You get bored of something. Alo made this in his life as a test for us. get bored of something. It shows us that this world Why are you going to go after it then since it's temporary Allah tells us in the Quran, women have to do Nia in lamotta.
And this worldly life is nothing but temporary deceiving enjoyment. deceiving, is telling us this. And then we asked a question, isn't it boarded? No. In general there is no boredom. Listen to what Allah says in the Quran. I will be leaving a shirt on James Miller
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we will take away from their chests from their hearts, all feelings of negative negativity,
all feelings of negativity.
beneath them there'll be rivers that will throw it will flow meaning beneath them when you say beneath them in paradise meaning at your command at your service at your will.
And they will say in paradise when they see all of this. Praise be to Allah who has guided us to this place. And if it wasn't for him, we would have never been guided here to Jenna.
Our Messengers came to us from our Lord in truth and we believed in them and so it will be called out to them in paradise. This is the paradise which you have inherited and earned, because of your deeds, which you did in the former life.
When as our nephew saluting him in the field, and we took away we will take away from their chests from their hearts, all feelings of negativity. Brothers and sisters listen to this intricate this is this is detail this is deep meaning which allows mother wants to
explain to us we take away from their hearts old feelings of negativity. Why didn't Allah say we took away from their memory
or memories of hardship. We took away from their feelings No, he said we took away from the hearts from the chessmen so duty him.
Sometimes
you experience a particular feeling as a response to something that happens to in life. sadness, happiness, remorse,
excitement.
temptation, there are 1000s of feelings we feel as you grow older, you begin to discover what these feelings are and you give them a name. And sometimes there are feelings that you experience which you can't explain, is that right? You just can't explain it in words.
Logically you cannot. You cannot explain what these what this feeling is. We hear it in poetry. We hear it in songs non Muslims make and the Muslims they make we hear it in all sorts of literature.
Poetry about feeling.
Feeling comes from here. Some way here, in the mind, in the heart in the chest, in the inside, which is unexplainable, a phenomenon. It doesn't come from the brain the brain only helps you know your feelings because your life triggers the senses. But the feeling itself is another
explainable, this is what Allah said. And we took away from their chests from themselves from their hearts, all feelings of negativity. So even those that you can explain and those who can't explain the negative ones, you will no longer experience in there.
So all memories, of hardship, of agony, of injustice, of sadness of sorrow,
will be taken away. Even if you remember them, the feelings of sadness and sorrow to them will no longer exist, why?
There are many ways, number one, a lot of takes away that element. So feelings of boredom, you can't be bored. There's no way of feeling bored anymore. The creation of boredom is no longer in there.
In another way, Allah does it, the beauty,
the unimaginable, endless provision that we have that you may have in general insha, Allah
keeps going on and on that in itself, that that, that beauty, that that happiness in itself, that celebration in itself.
No one can possibly can possibly experience feelings of sorrows, hardness,
sadness,
or boredom. There's no room for boredom.
And it's endless. It's endless.
Allah subhanho wa Taala.
He tells us also in the Quran,
that
in Paradise,
Allah says about how long you will live, he says, I will be limited to
what a melodien as soon as I finish it, Holly Dean, if he had, madam at this seminar,
in
a book, auto, Iran,
as for those who are given happiness, in Paradise, that will stay in that happiness, so long as the heavens and the earth are there, except what your Lord wills, a gift, which is endless. Now, this particular verse in the Quran, is one that when the person reads it without explanation, or understanding, they'll think there's a contradiction here. What do you mean, people will live in, he will live in it in happiness, so long as the skies on Earth are lasting, and so long as your Lord wills. And then he says, tapana, a gift, which is endless. So one says it's endless, meaning everlasting. And one says, as though so long as the skies and earth there, you're the one that
destroyed, you're gone, when as long as your Lord wills, so that as though there's a time where you may not live eternally in paradise. And he also says about the people of Hellfire, so long as the skies and earth are there, as long as your Lord wills.
And you think, do you think that the people in Hellfire will also come out one day,
there are some people who actually went to the interpretation, and they heard terribly, the understanding of a loss versus the IRD terribly for them. There's a contradiction here. Because the last model explains a gift which is endless is explaining to us that the meaning before if you think that it means you're not going to stay there forever, that's a false understanding, because Allah is telling you a gift, which is endless, is reiterating, concluding with that letting you know, okay, therefore, what does it mean? Brothers and sisters, this is language, linguistic, linguistic beauty of the Quran. When I lost my dad, I speak when Allah sent down this code, and he sent it down in the
language of the Arabs. And the Arabs had beauty in their language, poetry. And Allah spoke to them in words that they are familiar with in phrases that they're familiar with. So what they understood was
an inland mesh or a book. First of all, as long as the skies in the earth last, this is a metaphor, Allah is telling us, you're going to stay there forever, I'm not going to destroy them. And number two, elimination or a book, it means that Allah is telling us that if it wasn't for the will of Allah, you will not be in Paradise, as though he's telling us the eternal life in Paradise is not within itself. Like it's not paradise that makes you live. It is a law that makes you live. So it's like saying to you,
you know, it's like your father saying to for example, when you're a little boy,
you know, I'm going to take you to this particular place, I'm going to take you to Waterworld, I'm going to take you to Disney World, or I'm going to take it to wherever.
And then he says to you,
and he'll say definitely, definitely we're going he'll say to you definitely definitely we're going except if I change my mind. But I'm not going to change my mind.
Like that. Except if I change my mind, but I'm not going to change my mind. Ah, but I'm not going to change, don't worry. But why does he say to you, except if I change my mind
He's telling you that I'm the one who controls this, I just want to let you understand that and that when I do take you know that it was me who did this for you so, so you can appreciate it. So Ally's telling us in lemma share or a book meaning this is within the will of your Lord.
It was me who put you in here it is me who decided that you're going to live there forever. So, thank me and praise me turn to me now in this world, Creighton, thank me and I will give you as I have promised,
I would like to add a little bit more here whatever you are going to witness inshallah, next class is in relation to the description of the people of Paradise and the things that are in paradise.
You will still find that there are mentions of things that you are familiar with in this life, we said that they are an example. But I want to mention 1.2 a loss it also saw Selim said, fee hemella. I know right? Well, within and semiotic Allah, Allah, Allah kolby. Bashar, in it, there are things which in the eyes of a sinner years of it, and no heart has ever imagined. Again, we hear the word the phrase, the expression, no heart has ever imagined. Well, a hotter, or even thought of no heart has thought of, it's not attributed to the brain. It's not attributed to the thought process. The brain up here, right? There's right and wrong facts, what exists, what doesn't exist the brain up
here.
The brain can think of physical things.
But the heart this inside feelings, sometimes as we said, the brain cannot interpret.
So sometimes you feel like something, but you don't know what it is your mind. Your brain can't tell you what it is. You say? I just, I want something I know the feeling. But I can't explain what I want. Has it ever happened to you? I can't describe it what I want.
But I want it. Whatever it is that I'm feeling I want it I don't know what it is. So law is telling us
in general.
The heart,
lungs, well, in this life, the heart lungs more, and dreams more than the logical mind? Would you agree? The heart lungs more and dreams more than the logical mind?
The mind might have limits in its dreams.
It is limited by logic, as we said, and by what is possible. What is possible. Yeah.
As for the heart, it only longs and dreams for what it wants and loves. Whether it is logical or not. So for example, in this life, your heart may say, Well, after watching a struggling little kids, I wish I can fly like that. That's just his heart talking his imagination. or her imagination. girl looks and says, Well, I wish I was a princess with flying a flying unicorn. She's imagining in her heart. But the logical mind as a parent you're looking at and say it just imagining poor kids.
Right, so I'm gonna do the next best thing. I'm going to buy her a pony.
That's logical. But is that a unicorn? that flies? No.
Right? I'm going to take my son in the airplane for once, but he's he really flying himself? No.
But in general, you can wish for that. And it will come true. How the mind can imagine it. But the heart can
and engender a look and do what He wills.
Listen to what he says in the Quran. He is the one who made the soften
the ships, ships the size of mountains float in the water. Don't you see it with your eyes? Now a person with a scientific mind will say I know it's because the shape and the physics and the concave or whatever shape of the boat, but the one who made this law
is Allah.
So in general, he can make another law
the law of you are able to glide do we not go see astronauts floating in space in the absence of gravity? Who is the one who
facilitated this? It is Allah. But what we witness in this life is only a portion of a portion a small tiny example of what is endless in paradise.
You eat a beautiful, sweet, you enjoy it. You love it.
What is engender is beyond that. You will also love it. It will be sweet but not like the sweetness of this world. And this will be my ate something sweet. But if you eat too much of it, it becomes bitter doesn't it in the feelings. You don't want it anymore. You're about to vomit. You don't wanna look at it. Please dare show me another piece of that cake. But I thought you loved it. Yeah, I know. But
I've eaten enough Thank you. engender, there's none of this. When azana Murphy sodium in the rain from their hearts and niches, all feelings of negativity are taken away. So, will you be jealous of one another? No. Would you need to be jealous? No, there's no need to be jealous. This person said to me, man, if there's no jealousy, you know, you don't enjoy having good things to show it off. Again, this person is thinking the world that is a fair question. For a person who thinks within the within the laws that govern this world again, why do you need to show off in this world? Why do you need jealousy in this? Well, in order to show it off, in general, you don't need that there is a
happiness and an enjoyment beyond that this is only a little bit that's why you need jealousy and you need to show it off muscles, this person is good at fighting this person is good at using guns this person is good at, you know, driving their car at I don't know what speed per hour, whatever. In general, you don't need that they have it's beyond way instant, a superior superior level of happiness that you don't even think about that.
When a person gets it, they say, well, oh my god, I don't know where to start. And where it ends.
It's endless. Allah is able to create forever beautiful things forever, Allah is able to renew the enjoyment forever. So in general, it's renewed forever. I'll give you a very brief example. So I'm going to describe the next classes to come in relation to spouses,
you will have spouses in paradise.
Husbands will have wives and wives will have husbands in Paradise, the best of wives and the best of husbands beyond your imagination, and mind.
In one Hadith, it states that
the beauty of the person in general
is always renewed.
The beauty is encompassed with light, light, plays a huge role in your beauty engine light.
And this light changes it's formed, you still you can still familiarize you know who your wife is, you know who your husband is, you know,
in general.
But the beauty looks different every time.
You feel different every time is not about feelings. In general, you feel different every time. And 100 it's nice that you go there's a market there and you meet other people market means a place of meeting with people of Paradise, you meet them. And when you come back and you meet your spouse's because you get to go and come and you meet. Your wife says to you, you are more beautiful than before. And you say to her, there's something about you, you are more attractive than before. So what happens over there is when you meet people, you exchange light and beauty as well. You know, when you shake hands with someone but lots of perfume on and you haven't got any on you go home,
your wife says to you, you smell nice. So I Oh, I was at the masjid with beautiful brothers, I must have shaken someone's hand. So in general, they also exchange beauty and light this way, and this is endless. So there is no boredom engine.
Allah Spinetta Allah says they shall have what they will have their Lord's bounty, that is the reward of the good doors, what they will, what they will.
The situation there is completely different.
Here in this world, we get what we strive for.
But their agenda insha Allah we get what we will for
different, so we simply need to will in general, that's all you want something you simply need to will for it. It's all about this feeling and it's there.
Any a person might want to eat a piece of fruit, while another might want to meet with God. I lost one or died. What you will. Now a person said to me, actually, there's a hadith. I also saw Selim when he was telling people his companions wherever you will feel you will have in a better one Arab stood up. And you know what better ones I didn't tell a little bit about them. In those days, Bedouins would like to type that. Whatever they felt they said. They didn't they weren't really shy that much. And they will rough in their words. They were rough in their greetings are rough in everything. bad ones living in the desert, a little bit away from civilization. So when they met
Islam, they became a little bit more civilized. But still, they had this attribute of asking questions around on the spot questions that are there's no dumb questions to them, you see, but the other companions on saddam Ohashi, didn't they used to be shy about religion. So a Bedouin stood up and he said
you had a soul Allah
in Jana, can I plant I want to plant I want to be a farmer. I want to plant crops and harvest them.
The guy wants to work in paradise.
was the plant and harvest, big and harvest. I like it. Again, he's been talented in the laws of this world, but the promises are seldom left. And he said, Yes, you can. But when you farm and harvest in Paradise, when you plant your seeds, if you want to plant them with your hand, you can plant them. But the effect that you see before your eyes, your eyes are gonna have to race with the quickness of their growth.
In general, some plants you're racing them, beauty blossoms blinds, they're blossoming and they repeat the process in ways that you couldn't imagine.
So you plant and plantation there, but Allah exemplifies that he makes it huge.
To the point where that farmer never and he can experience the best of farming that he's ever experienced. Another man or a woman, or a man sorry, said you had also law What if we want children want a wife to get pregnant, go and you know, and and give birth to a child in it. So now you're thinking of labor pain, imagine now sisters, oh, I'm going to go through labor and pain, my stem is going to be this big, and I'm going to get fat. And I'm going to do this and things are gonna happen to me. Oh, my God in general. I also saw some answers. He says you can have a child in general. And yes, the wife can bet get pregnant, but it's not like the pregnancy of this world. There is no
umbilical cord. There is no fatness, there is no illness, there is no after effects. There's no before effects, you know, like the bad effects or if there is any before effects. There's no labor, agony or pain. He says she'll be pregnant one hour and give labor in one hour and return to exactly the same form that she was, nothing of hers will be harmed of her form of her features of her feelings. There is no pain in gender, but you'll still have a child if you want. And you can raise this child and teach this child if you want.
But over there, you're in gender.
So you can have all these things. You can imagine. If you want a world of your own, let's say
a little world of your own.
You know, you play games here, right?
Even some of the adults Yeah, I know I can see your smirk on your face. I know some of you probably stay up till 12 o'clock. Probably. It's an understatement. 12 one o'clock. I used to do it. But um, but then there's the wakeup Professor prayer, okay.
We know you play on your games, beautiful games are taken to an imaginary world, because not real. Now imagine that. In general, you can make a real world that way. But it doesn't harm anyone. But it's real for you in general.
We spoke about spouses in Jannah, this last man that enters paradise, who will be sitting near his palace and his trees. And suddenly he sees a light from above. We're talking about and going back now to the man who has the lowest degree engine. He looks above and his kingdom shines
a normal light that he's never seen before.
He comes down and he thinks it's the light of a loss, anodyne. That's what he thinks. But suddenly he realizes it is a beautiful female. And she says to him, he says Who are you? She says to him? mln Allah come in Dola
do we not have a chance to sit together and converse?
You know, convincing means here on your wife.
So a question is asked, okay, if a man gets the why, what does a woman get?
Honest questions? In an innocent question. Allah Subhana Allah says, they shall have what they will, from the Lord's bounty, that is the reward of the good doers. And when I last pantile I mentioned in the Quran, in relation to the provisions in Paradise, our last meta generalizes he doesn't mention man or woman. He mentions both all persons, men as well as women shall be fully rewarded for their deeds and shall not be wronged in the least you'll find these verses in early Imran, in the same meaning chapter three, verse 195, chapter four, verse 124, Chapter 16, verse 97, Chapter 40, verse 40, a lot including the man and the woman, have the same rewards in paradise. Thou shall get all
that they may desire and all that they can ask for as a first gift from God, His blessings would follow subsequently. This isn't sort of facilite in verse 31. They men as well as women shall have perfect perhaps shall have perfected mates, counterparts, spouses in Arabic, it says,
as where Jomo Harun, pure spouses as a reward of their deeds in Surat Al Baqarah. You find this verse 25, lm Ron verse 15. Soltani said verse 57, Allah does not distinguish here.
But there are certain verses where Allah spent Allah mentions the women as sure
was a virgin at home. Before in in, we gave them we give them spouses called Haldane
Literally, the word for rain. In Arabic means
women means women have lustrous eyes, big, beautiful eyes. It means I like the lustrous eyes, beautiful eyes.
A person may ask,
Is this only for the men? Yes, these women are for the men. But why is it holding here and the other verses it talks about both? Because my dear brothers and sisters, this particular verse and verses like I mentioned, cotinine was revealed in Mecca, not in Medina, number one, in Makkah, they were the people of Mecca when Islam was first produced them. And the last pantalla wanted to speak to the people of Makkah in the way they understand.
When you say who they mean, it means lustrous eyes. to them. Big lustrous eyes was the beauty of the woman. That was the first and foremost for them. So Allah is enticing and encouraging the men who were trying to harm the process, sell them in the first degree, because it was the men before the women that were trying to attack the messenger salon cinemas, not right. They were the main people plugging women had little effect that we're following the men. So Allah wanted to place a desire in the men of the mushrikeen. And the men who entered Islam, to increase the support of the process Allah, you will have heard aim.
Now brothers and sisters, why is Allah mentioning these women and their beauty? And why does an ally mention men and their beautiful women? Instead, in other verses are revealed in Medina, he mentions to both men and women that will have spouses of beauty, but they will it doesn't specify the women saying describing the men's beauty like he described Subhana Allah, the women's beauty in the Quran. There are several reasons why. Number one,
a person with a logical and right mind,
for a normal human being, the concept of an everlasting reward, without the satisfaction of his most, most pressing desires, is obviously incomplete. Yeah, one of the pressing desires in us is to have a beautiful, attractive spouse. Isn't that right? While you are married?
And when you are when you're in the process of finding a wife or a husband, why does it take you so long to find one, you're cautious, you're afraid of making the wrong choice? Don't get married? Why did you get married then? So this is a pressing desire?
Why is it that the Quran speaks about the women describing them to the men, not men, describing them to the women? Number one, it is again, the core and respects. The Qur'an respects, the modesty and the honor of women.
It's different.
When you when a woman is standing there and wants to have a man's features described to her, to when a man has a woman's features described to him. In general, generally speaking,
the woman is more conservative in her in her nature, the man is more open. And therefore there is a respect for the women
in this regard, so Allah Subhana, Allah says to you will have what you will. And for both of you will have spouses of beauty, and the dormant and pure and so on and so forth. And they'll call you and Rama delay is a great scholar, he says, or is it even Tamia Rama, Laila, he says that in Paradise, women will have just as what men can have,
because Allah says in the Quran, while I'm free, I'm at a stage in Memphis with an Advil
you will have in there, anything that knifes desires, and anything your heart, your eyes, your eyes tent.
So what do you desire is lust What do your desires want the knifes it wants lust, it wants temptation. It wants beauty, it wants happiness, it wants good tasting things. It wants it once. So Allah says everything that napsw desires, you will have it in paradise. And whenever you're identical,
you will have it in paradise for both men and the women.
In general, its satisfaction.
There's no need to talk now. One person said to me, but what if what if this What if that what if this what do I do? There are some questions they asked me a student of mine, I didn't know what to answer. I said okay.
Listen, I got two things to say to you. When we get there, insha Allah, we'll find out. That let's get there first. And number two, if we do get there insha Allah,
Allah tells us, you will be satisfied. Allah will not leave you alone until you're absolutely absolutely satisfied.
Next week, inshallah, we're going to begin about how the
Entrance will be into
the doors of gender. Which type of people enter through which doors? Who will you meet engine? First, second, what will you discover in gender third,
and after all the rewards that I'm going to mention to you inshallah and describing them in relation to clothing, food, drink, luxuries, enjoyment. I will talk to you also about the greatest reward that anyone will ever receive in Paradise and Allah has that in store for you. But I'll finish it off with this particular verse, which inshallah at the end of this class the next classes, I will explain it to you. Allah says
Allah Masha una de wala Dena z. They will have in there anything they will.
And then a law says, and with us there'll be a secret. A secret, a secret gift, which is an extra hamaca which is an extra to what they will.
They have in there. Everything they will and on top of their will. When they finished all their will. On top of that we will have an extra gift, which we will give them this extra gift is what we're going to leave till the end chama
echolalia that was stopped for a lot and they were looking for stock photo hair. There was some Allah while anabaena Mohammed while early he was so happy he was all alone. I mean