Aqeel Mahmood – The Protector

Aqeel Mahmood
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AI: Summary ©

The speakers discuss the names of Islam's supposed guardian, the life of the messenger of Islam, and the importance of showing support for the messenger of Islam. They stress the importance of reciting the Quran and remembering Allah's actions and words. The speakers also touch on the concept of Allah's protection, his weight, and the importance of embracing his weight and strength in protecting oneself and family members from evil behavior.

AI: Summary ©

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			From the names of Allah
		
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			that he calls himself in the Quran
		
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			are some names related to
		
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			Allah
		
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			being
		
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			a guardian
		
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			and being a preserver and being a protector.
		
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			For example, Allah
		
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			calls himself in the Quran
		
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			Al Hafild.
		
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			Allah
		
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			says, verily, my lord, is over all things
		
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			a preserver, a protector, a guardian.
		
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			And the word al hafil
		
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			is also similar in meaning to al hafil,
		
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			Somebody who protects, somebody who guards, somebody who
		
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			preserves.
		
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			And this is why the one who has
		
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			memorized Quran is known as a Hafil
		
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			because
		
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			not only has he memorized
		
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			the words of the Quran,
		
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			but he's
		
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			also preserving
		
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			the meaning of the Quran in his heart,
		
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			on his tongue,
		
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			and with his limbs
		
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			through his actions.
		
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			Also from the names of Allah Subhanahu wa
		
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			ta'ala which has
		
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			similar meanings is Al Muhammin,
		
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			the one who protects,
		
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			the one who guards, the one who oversees
		
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			everything
		
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			that takes place under his dominion.
		
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			And
		
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			when we look at the life of the
		
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			messenger of Allah alaihi wa
		
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			sallam, we see
		
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			examples
		
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			of how
		
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			the prophet sallallahu alaihi wa sallam and the
		
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			companions
		
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			had
		
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			so much trust and in
		
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			Allah
		
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			How they truly understood and realized
		
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			that
		
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			there was no one who could give them
		
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			the protection that they needed
		
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			more so than Allah subhanahu wa ta'ala.
		
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			There's only so much
		
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			a human being can do
		
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			to protect
		
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			somebody else.
		
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			Somebody he loves.
		
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			A loved one, a spouse, a husband, a
		
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			wife,
		
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			his or her brother or sister, their children,
		
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			their parents.
		
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			There's only so much that you can do.
		
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			There will be instances and times and cases
		
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			where you won't be there for your loved
		
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			one when they may need you.
		
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			There's no chance of a person being with
		
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			another individual
		
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			that he loves and he wants to care
		
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			for 24 hours of the day.
		
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			And when we look at the life of
		
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			the messenger of Allah from
		
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			even before prophethood,
		
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			we realized that he was under the guardianship
		
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			of Allah Subhanahu Wa Ta'ala. Allah Subhanahu Wa
		
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			Ta'ala was the one who was taking care
		
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			of him. When there was nobody else who
		
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			could have taken care of him. His father
		
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			passed away before he was even born.
		
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			His mother
		
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			passed away when he was a child.
		
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			His grandfather passed away when he was also
		
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			a child, around the age of 6 years
		
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			old.
		
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			And in the Quran,
		
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			Allah subhanahu wa ta'ala reminds him of this
		
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			in Surat Al Duha. Allah says,
		
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			weren't you an orphan and we gave you
		
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			refuge?
		
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			And you were lost and we guided you.
		
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			And you were poor and we made you
		
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			self sufficient. We gave you wealth. We made
		
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			you rich.
		
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			Reminding the messenger of Allah
		
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			that he was nobody
		
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			there was nobody taking care of you.
		
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			There was no one
		
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			who was watching over you
		
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			more so
		
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			than Allah Subhanahu Wa Ta'ala himself.
		
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			And in order for him to rely on
		
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			Allah Subhanahu Wa Ta'ala, Allah made him realize
		
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			this by causing his own parents to pass
		
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			away when he was young.
		
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			Some may say if he was the messenger
		
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			of Allah, why did Allah Subhanahu Wa Ta'ala
		
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			cause his parents to die at such a
		
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			young age? Why didn't his parents
		
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			grow up,
		
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			see him grow up and take care of
		
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			him
		
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			and give him that
		
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			educational
		
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			nourishment and that tarbia that he
		
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			so much needed and depended upon if he
		
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			was going to be the messenger he was
		
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			going to be.
		
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			Because Allah
		
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			wanted him to realize
		
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			he is the one who protects. He is
		
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			the one who guards. He is the one
		
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			who truly
		
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			protects
		
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			and oversees
		
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			and preserves the individual
		
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			more than any human being can possibly do.
		
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			And when we look at the life of
		
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			the messenger of Allah sallallahu alaihi wa sallam,
		
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			we see so many examples of this happening.
		
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			Seeing this in action. Allah
		
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			being the protector and the guardian and the
		
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			one who preserves.
		
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			When the messenger of
		
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			Allah left Mecca with Abu Bakr
		
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			It was
		
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			such a dangerous
		
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			journey
		
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			because the Maqans and the Quraysh wanted to
		
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			kill the messenger of Allah sallallahu alaihi wa
		
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			sallam before he went to Madinah.
		
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			And so they set out in search of
		
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			him, intending and planning on killing him.
		
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			And there was no one there to protect
		
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			him. The whole of the city of Mecca
		
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			was against the messenger of Allah
		
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			There was no one in the city who
		
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			would give him that protection, which is why
		
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			he left in the first place.
		
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			Him and Abu Bakr radhiallahu an, they left.
		
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			And we know the story of how when
		
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			they left, they entered,
		
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			the cave of Thore.
		
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			And when
		
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			the 2 of them were in the cave
		
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			and they were hiding,
		
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			the musrikoon, they came into the cave and
		
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			they were searching for them. And
		
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			he said, oh, messenger of Allah, all they
		
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			have to do is just look down and
		
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			they'll see us and they'll kill us and
		
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			we're finished. And so the messenger of Allah
		
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			he told and
		
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			this shows us the trust that he had
		
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			in Allah subhanahu wa ta'ala.
		
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			What do you think of 2 people of
		
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			Abu Bakr? The third of them is Allah
		
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			ta'ala. Don't be afraid. Don't be sad. Verily
		
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			Allah is with us.
		
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			And this is repeated in the Quran.
		
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			Allah mentions this. Allah mentions the statements in
		
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			the speech of the messenger of Allah
		
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			at this moment in time in the Quran.
		
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			Because of how crucial it was, how important
		
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			those statements were, how he relied on Allah
		
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			subhanahu wa ta'ala
		
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			in a moment at a time
		
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			when they could have been killed.
		
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			It could have been the end of their
		
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			lives.
		
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			And so we have to realize and understand
		
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			and remember
		
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			that
		
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			as the messenger of Allah alaihi wasalam told
		
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			us, if the whole world came together
		
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			to try to protect us,
		
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			then they won't be able to protect you
		
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			if Allah had decreed otherwise.
		
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			And if the whole of the world was
		
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			to come together to try to harm you,
		
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			then
		
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			no harm could come to you if Allah
		
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			hasn't decreed it.
		
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			Meaning Allah subhanahu wa ta'ala is the one
		
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			who is the ultimate protector, the one who
		
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			takes care of his slaves as long as
		
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			they remember him. We know the story
		
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			of when they were in Mecca
		
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			and Surah Lahab was revealed.
		
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			Cursing Abu Lahab and his wife.
		
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			And when his wife heard the news, Jameel,
		
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			the wife of Abu Lahab, she came looking
		
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			for the messenger of Allah sallallahu alaihi wa
		
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			sallam, who was sitting with Abu Bakr radiallahu
		
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			an.
		
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			And Abu Bakr radiaallahu an saw her coming
		
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			towards her and she said I'm afraid of
		
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			of your
		
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			life oh messenger of Allah. I'm afraid of
		
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			what she might do to you.
		
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			How she might behave towards you, what she
		
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			might do. And so the messenger of Allah
		
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			he said,
		
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			he told
		
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			she won't see me.
		
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			She won't be able to see me.
		
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			And he recited
		
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			Quran When you recite the Quran,
		
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			we place between you and those who don't
		
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			believe in the last day a veil, a
		
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			wall,
		
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			something invisible between you.
		
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			And when she came forward and she started
		
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			to speak to Abu Bakr radiaallahu an about
		
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			what the messenger of Allah sallallahu alaihi wa
		
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			sallam had done and what he's been saying
		
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			about her, about Abu Lahab, and she's cursing
		
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			and she's angry and she's spewing all those
		
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			evil things that she said to Abu Bakr
		
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			radiAllahu an. After she finished, she walked away.
		
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			And so Abu Bakr radiAllahu an,
		
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			he was surprised. He was shocked.
		
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			Not once did she turn to the messenger
		
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			of Allah And
		
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			when he asked the messenger of Allah
		
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			about this,
		
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			he told him that al verily Allah subhanahu
		
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			wa ta'ala had made me invisible to her.
		
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			She couldn't see
		
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			me because of his trust in Allah
		
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			because of him remembering
		
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			Allah,
		
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			reciting Quran,
		
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			remembering the speech of Allah in times of
		
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			distress, in times of calamity,
		
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			in times
		
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			where if we were in similar situations where
		
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			we were afraid for our lives, maybe we
		
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			would think of other things. We would say
		
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			other things.
		
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			How
		
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			often
		
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			and how much would we actually think of
		
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			reciting the Quran
		
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			if harm was about to befall us?
		
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			That's something that we really have to think
		
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			about. Consciously,
		
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			how much are we even remembering Allah in
		
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			the day and night
		
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			on a regular basis
		
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			to the extent that if something was to
		
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			happen to us,
		
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			if somehow was to befall us, naturally we
		
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			would remember Allah subhanahu wa ta'ala. Are we
		
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			in that state where we constantly remembering Allah
		
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			The messenger of Allah alaihis salatu wa sallam
		
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			was once travelling with the companions
		
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			and they were tired so they rested. And
		
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			all the companions were tired and they fell
		
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			asleep. And the messenger of Allah salatu wa
		
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			sallam was under a tree and he was
		
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			resting.
		
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			One of the non Muslims
		
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			saw the companions and saw that the messenger
		
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			of Allah was there under the tree exposed.
		
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			He's defenseless.
		
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			The companions are fast asleep.
		
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			He made his way through the ranks of
		
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			the companions who were sleeping, and none of
		
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			them realized he was walking past them. And
		
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			he made his way all the way to
		
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			the messenger of Allah
		
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			And he took the sword of the messenger
		
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			of Allah alaihi wasallam.
		
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			This was his chance
		
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			to kill the messenger of Allah with his
		
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			own sword.
		
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			No one there to stop him. And so
		
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			he raises the sword in front of the
		
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			messenger of Allah And
		
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			the messenger of Allah he
		
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			opens his eyes.
		
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			Imagine
		
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			waking up and seeing a sword hanging above
		
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			you.
		
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			Imagine seeing somebody with a gun pointed towards
		
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			you as you wake up.
		
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			You wouldn't know what to say. You wouldn't
		
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			know how to behave. You'd panic.
		
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			And so the messenger of Allah sallallahu alaihi
		
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			wa sallam, he opens his eyes and he
		
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			just lies down calmly.
		
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			And so the man is confused.
		
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			And so he says, yeah, Muhammad.
		
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			Oh Muhammad, who's going to defend you? Who's
		
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			going to protect you from me?
		
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			And so the messenger of Allah SWAW, he
		
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			said Allah.
		
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			And as he said this, the man was
		
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			paralyzed
		
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			and the sword fell from his hands.
		
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			And then the messenger of Allah sallallahu alaihi
		
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			wasallam took the sword himself
		
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			and the man is on his knees. He
		
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			can't move.
		
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			And he raises a sword in front of
		
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			this man and he says,
		
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			who's going to protect you from me?
		
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			And the man replies and he says,
		
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			nobody.
		
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			Look at the trust that the messenger of
		
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			Allah
		
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			had in Allah
		
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			Those nerves of steel which the messenger
		
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			of showed in the face of adversity,
		
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			in the face of death itself.
		
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			And he forgave the man and he let
		
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			him go. So on top of
		
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			this courage and bravery,
		
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			he also had this mercy.
		
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			There's so many examples which are mentioned,
		
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			but what happens when an individual
		
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			doesn't put his trust in Allah? What happens
		
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			when a person
		
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			doesn't
		
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			believe in Allah subhanahu wa ta'ala as being
		
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			his protector,
		
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			being the one who is the guardian, the
		
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			one who oversees everything, the one who is
		
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			al hafil, al hafil,
		
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			al muhammin.
		
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			The one who records
		
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			and preserves
		
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			and keeps everything going.
		
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			Without him nothing happens.
		
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			We see examples of those who forgot about
		
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			Allah.
		
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			Those who are proud of their achievements.
		
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			So proud
		
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			that they would say things
		
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			and they would
		
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			do things
		
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			to show
		
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			how proud and mighty and arrogant they had
		
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			become,
		
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			and they would question even the power of
		
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			Allah subhanahu wa ta'ala.
		
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			One of those famous stories is when the
		
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			famous ship, the Titanic was built.
		
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			And when this ship was built, one of
		
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			those individuals who was working
		
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			for that company
		
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			when it was built on the day of
		
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			its launch, when it was making
		
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			its first voyage on the seas.
		
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			He said, not even god himself could sink
		
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			this ship.
		
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			And we all know the consequences of what
		
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			happened.
		
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			But when a person becomes
		
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			so self sufficient, he starts to think that
		
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			everything that he's doing is because of his
		
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			own efforts.
		
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			And this is the culture we live in
		
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			today
		
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			where we think to ourselves I'm doing everything
		
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			for myself.
		
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			How is Allah even involved in my life?
		
00:14:23 --> 00:14:25
			What is Allah doing for me? When a
		
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			person starts to think like this, Allah subhanahu
		
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			wa ta'ala
		
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			may cause a punishment to befall you, to
		
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			make you realize, to make you remember.
		
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			That truly it is Allah subhanahu wa ta'ala
		
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			who preserves. It's Allah subhanahu wa ta'ala who
		
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			protects. Without whom
		
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			an individual
		
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			really doesn't have any type of protection whatsoever.
		
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			There's a story which is mentioned
		
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			of
		
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			an incident which took place in the time
		
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			of
		
00:14:53 --> 00:14:54
			Nuruddin,
		
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			the
		
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			predecessor of
		
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			Nuruddin,
		
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			it said
		
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			that when he slept 1 night he had
		
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			a dream
		
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			that 2 individuals
		
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			were trying to
		
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			rob the grave of the messenger of Allah
		
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			sallallahu alaihi wa sallam. And when he woke
		
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			up, he he did wudu, he prayed,
		
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			and he went back to sleep. And he
		
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			had this dream a second time. And he
		
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			woke up, he prayed, did wudu, prayed, went
		
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			back to sleep. The 3rd time he had
		
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			the dream, he couldn't sleep no more. And
		
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			so when he told his adviser, his adviser
		
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			told him and gave him
		
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			advice of going to Medina yourself.
		
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			Go to Medina.
		
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			And so the both of them, when they
		
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			went to Medina, they carried lots of wealth,
		
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			lots of money with them
		
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			with a plan to give sadaqa to the
		
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			people of Medina. When they arrived in Medina,
		
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			they were watching and recording
		
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			every single person who came
		
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			to collect this charity from them.
		
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			And every single person from Medina was told
		
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			to come and give,
		
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			give their name so they can get some
		
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			money.
		
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			And when everybody was done and couldn't
		
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			find those 2 individuals that he had seen
		
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			in his dream, he asked them, is there
		
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			anybody else? And they said there are 2
		
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			people who have come from Al Maghrib, from
		
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			the west.
		
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			And they haven't come because there are there
		
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			are people who worship Allah. They give charity.
		
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			They're always
		
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			at
		
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			Al Baqir,
		
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			the graveyard of the Muslims.
		
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			And they're always doing righteous deeds.
		
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			And so when he called them, he asked
		
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			them where they were from and they said
		
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			we are from Al Maghrib, from the west.
		
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			And we have come here to perform Hajj
		
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			and we stayed after Hajj because of our
		
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			closeness to the prophet sallallahu alaihi wa sallam.
		
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			And so when he went to his house
		
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			and he looked under their rug,
		
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			he noticed a tunnel had been dug from
		
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			the house all the way to the grave
		
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			of the messenger of Allah alaihi wa sallam.
		
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			And when he asked them and he interrogated
		
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			them, they said we dug this
		
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			as an order from the Christian ruler who
		
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			told us to come and he gave us
		
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			lots of wealth, which we would give in
		
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			Sadaqa to hide our actions
		
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			until we reached close to the grave and
		
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			there was an earthquake,
		
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			and so we stopped.
		
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			And that same night you came.
		
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			So Nuruddin,
		
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			this individual,
		
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			he was
		
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			receiving this dream from Allah Subhanahu wa ta'ala.
		
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			As a result of which the messenger of
		
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			Allah alaihisratu
		
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			wa sallam
		
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			even in his death,
		
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			his body is being preserved, his body is
		
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			being protected by Allah Subhanahu Wa Ta'ala.
		
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			The point being brothers and sisters, when a
		
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			person remembers Allah Subhanahu Wa Ta'ala
		
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			and he trusts Allah and
		
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			he believes in Allah
		
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			as being his protector,
		
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			Allah
		
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			will protect that individual
		
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			even after his death.
		
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			Brothers and sisters, we were talking about Allah
		
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			being
		
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			the ultimate
		
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			protector and the guardian and the one who
		
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			preserves and the one who oversees.
		
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			Allah
		
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			being
		
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			Al Hafid
		
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			Al Muhammin.
		
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			The one who protects. There's no greater protector
		
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			than Allah subhanahu wa ta'ala himself. And how
		
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			he protected the messenger of Allah salallahu alaihi
		
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			wa sallam from harm in Makkah, from those
		
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			who wanted to harm him.
		
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			From those who wanted to kill him when
		
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			he fled Makkah, when he made the hijrah
		
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			to Madinah.
		
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			And we mentioned examples of how the messenger
		
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			of Allah was
		
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			protected
		
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			when
		
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			everyone else was unable to protect him.
		
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			When there was nobody else to protect him,
		
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			he had this
		
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			and distrust in Allah
		
00:19:00 --> 00:19:01
			We know recently
		
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			of what's been happening. We know of
		
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			crime rates increasing. We know that
		
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			from the signs of the day of judgment
		
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			is that
		
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			a person
		
00:19:11 --> 00:19:13
			will kill another,
		
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			and he won't know why he's killing that
		
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			person, and the person who's being killed won't
		
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			know why he's being killed.
		
00:19:20 --> 00:19:22
			And there are some parts of the world
		
00:19:23 --> 00:19:23
			where
		
00:19:24 --> 00:19:24
			people
		
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			are involved in crimes,
		
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			and
		
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			you would be shocked at the statistics.
		
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			There are cases of some places in the
		
00:19:33 --> 00:19:34
			world where a person
		
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			could commit crimes to the extent that in
		
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			an in a single city,
		
00:19:41 --> 00:19:43
			there could be 3 murders,
		
00:19:43 --> 00:19:44
			there could be 97
		
00:19:45 --> 00:19:46
			stabbings,
		
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			269
		
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			knife crimes
		
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			in a space of 2 months.
		
00:19:53 --> 00:19:54
			And
		
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			these are statistics
		
00:19:57 --> 00:19:59
			for our city, the city of Birmingham, brothers
		
00:19:59 --> 00:20:00
			and sisters.
		
00:20:01 --> 00:20:02
			These statistics
		
00:20:02 --> 00:20:04
			are statistics which are 1 week old,
		
00:20:05 --> 00:20:06
			and maybe
		
00:20:07 --> 00:20:09
			the officers who are here today can tell
		
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			us that those statistics have probably increased over
		
00:20:12 --> 00:20:13
			the past week.
		
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			So what can an individual do for himself,
		
00:20:17 --> 00:20:20
			for his family, from an Islamic perspective to
		
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			protect himself from to and to protect his
		
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			family members? First of all, having
		
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			in Allah
		
00:20:26 --> 00:20:27
			Secondly,
		
00:20:27 --> 00:20:28
			having
		
00:20:29 --> 00:20:31
			the tongue moist with the remembrance of Allah
		
00:20:31 --> 00:20:32
			subhanahu wa ta'ala.
		
00:20:33 --> 00:20:35
			Remembering Allah subhanahu wa ta'ala.
		
00:20:36 --> 00:20:38
			Advising our family members to remember Allah subhanahu
		
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			wa ta'ala. The messenger of Allah alayhi salatu
		
00:20:41 --> 00:20:43
			wa salam, he gave us
		
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			adkar in the morning, in the evening, when
		
00:20:45 --> 00:20:47
			we leave our homes,
		
00:20:48 --> 00:20:49
			when we are traveling.
		
00:20:49 --> 00:20:51
			The messenger of Allah
		
00:20:51 --> 00:20:52
			he told us,
		
00:20:58 --> 00:21:00
			When a person leaves his house,
		
00:21:00 --> 00:21:01
			if he says,
		
00:21:06 --> 00:21:08
			In the name of Allah, I put my
		
00:21:08 --> 00:21:09
			trust in Allah and there is no power
		
00:21:09 --> 00:21:12
			nor might except with Allah.
		
00:21:12 --> 00:21:13
			It will be said
		
00:21:17 --> 00:21:19
			You have been taken care of. You are
		
00:21:19 --> 00:21:19
			protected
		
00:21:20 --> 00:21:21
			and you are guided.
		
00:21:22 --> 00:21:25
			And then the shayateen will flee from him.
		
00:21:25 --> 00:21:28
			They'll step aside. They'll move away from him.
		
00:21:29 --> 00:21:30
			And other shayateen
		
00:21:30 --> 00:21:31
			will tell those shayateen.
		
00:21:32 --> 00:21:33
			They'll say,
		
00:21:36 --> 00:21:38
			What are you gonna do to a man
		
00:21:38 --> 00:21:39
			who's been protected?
		
00:21:40 --> 00:21:42
			He's been taken care of? He's been guided?
		
00:21:42 --> 00:21:44
			What are you going to do? How are
		
00:21:44 --> 00:21:46
			you gonna harm this individual?
		
00:21:46 --> 00:21:48
			There's nothing you can do to this man
		
00:21:48 --> 00:21:51
			who has remembered Allah subhanahu wa ta'ala as
		
00:21:51 --> 00:21:52
			he's left his home.
		
00:21:52 --> 00:21:55
			That's just one thing that we can do
		
00:21:55 --> 00:21:56
			in order to make sure
		
00:21:57 --> 00:21:58
			that we are protected
		
00:21:59 --> 00:22:01
			when we leave the security and the safety
		
00:22:01 --> 00:22:03
			of our own homes. Remembering and understanding
		
00:22:04 --> 00:22:05
			that
		
00:22:05 --> 00:22:08
			Allah subhanahu wa ta'ala can protect us at
		
00:22:08 --> 00:22:10
			times when nobody else can protect us.
		
00:22:11 --> 00:22:13
			Allah subhanahu wa ta'ala will give us and
		
00:22:13 --> 00:22:15
			our family members safety and security
		
00:22:15 --> 00:22:18
			in times and instances where they won't be
		
00:22:18 --> 00:22:20
			able to be there for us. They won't
		
00:22:20 --> 00:22:22
			be able to protect us all the time,
		
00:22:22 --> 00:22:24
			24 hours a day, 7 days a week.
		
00:22:24 --> 00:22:26
			We ask Allah subhanahu wa ta'ala that he
		
00:22:26 --> 00:22:28
			forgives those who have been killed and murdered
		
00:22:28 --> 00:22:30
			and that Allah subhanahu wa ta'ala gives them
		
00:22:30 --> 00:22:31
			the death of Shuhada
		
00:22:32 --> 00:22:34
			and that Allah subhanahu wa ta'ala protects us
		
00:22:34 --> 00:22:36
			and protects our families and protects our communities
		
00:22:36 --> 00:22:37
			from evil.