Aqeel Mahmood – Tafseer Surah AlAlaq Part 1

Aqeel Mahmood
AI: Summary ©
The speaker discusses the history and importance of the revelation of Islam, including the first five topics and the importance of learning and knowing the creator. The spiritual mental preparation required before the revelation was revealed and the importance of letting people know of the situation is real and severe. The transcript discusses the history of the revelation and its importance in settling suffering and achieving Islam goals. The importance of learning and reading in Islam is emphasized, particularly in the context of the first five APIics of Islam.
AI: Transcript ©
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Before,

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we start the the class,

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I just want to

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ask Allah, subhanahu wa ta'ala, that he accepts

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all of our fasting, all of our prayers,

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all of our good deeds in the month

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of Ramadan.

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Before,

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Ramadan,

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we did the tafsir of Surah Al Qadr.

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That was the last surah that we did

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before

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Ramadan actually came in. And

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today inshallah we're going to be starting the

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tafsir

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of Surah Alaq.

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The tafsir of Surah Alaq.

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And

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because it's the first surah which was revealed

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to the messenger of Allah Alaihi Surah Alahu

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Wa Salam and because it has a a

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you know a a sub of a nozul,

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it has a reason why it was revealed

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in the sense that there's,

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there's a story behind its revelation and how

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the revelation came to the messenger of Allah

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I wanted to

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take my time with this Surah and not

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rush into it and give like a basic

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tafsirah. I wanted to go into,

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a lot of detail.

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So, inshallah, in this

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tafsirah class, today we're gonna just be going

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through the first 5 aya's

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of Surah Alaq.

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And from those first five ayahs, we're going

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to be

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initially talking about

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how the revelation came, the first revelation, how

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it came to the messenger of Allah

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Subhanahu Wa Ta'ala

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in this Surah

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he

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mentions

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many different

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points.

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And from the things that he mentions in

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this Surah

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which has two names by the way. It's

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known as

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because sometimes

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Surah's are mentioned by the first aya.

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And this is,

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mentioned in in books of hadith for example,

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in certain Surah's. That certain Surah's were mentioned

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by the prophet

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himself with the first aya.

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Likewise, this Surah, Allah Subhanahu Wa Ta'ala he'll

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say

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and it would be known

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as Another name of the surah is Surat

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Al Aalak. And it's a Maqi Surah which

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means it was revealed before the hijrah of

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the the messenger of Allah Alaihi Wasallam.

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And it's a Surah which has 19 aya's

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altogether.

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A Surah which has 19 aya's.

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And the placement of this Surah in the

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Quran

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is after Surahteen

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and before

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Surat Al Qadr.

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And we mentioned there's there's a wisdom behind

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the placement of the Suras in the Quran.

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And why Suras are arranged in the way

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that they arranged in the Quran.

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And from the reasons why it comes after

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the Surah that it comes after, Surah Teen,

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is according to some of the scholars

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because in Surah Teen Allah Subhanahu Wa Ta'ala

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he says

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He says we have certainly created man in

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the best in the best of stature, meaning

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in the best of forms.

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And in this Surah Allah Subhanahu Wa Ta'ala

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he says

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Allah subhanahu wa ta'ala he has created man

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from al alak. And alak is a clot.

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Okay. Or a clinging substance.

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Okay. It's when the when the blood comes

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together.

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It's a it's a mass of coagulated blood.

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So the scholars they say in the in

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the surah before

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Surah Alaq, Surah Toutine,

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Allah Subhanahu Wa Ta'ala talks about

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the form and the image of the human

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being and how it's been created in the

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best of forms.

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And in this Surah, Allah

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says

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that man was created from a clinging substance,

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from a clot.

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And it's showing that man's origin came from

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an alaq.

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So in Suratin, it's talking about the outward

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appearance. And in Sura Alaq, it's talking about

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the appearance and the the way the human

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being came about

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from a clot from a clot of blood.

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So the origin of the human being. And

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this is why it's, you know, one of

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the reasons why it's come after Surat Al

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Thin. And the surah after Surat Al, Alak

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is Surah Al Qadr. And we mentioned when

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we talk about Surah

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Alaq comes before Surah Alaq because Surah Alaq

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is talking about the beginning of revelation.

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And

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Surah Qadr

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Allah Subhanahu Wa Ta'ala talks about

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when the Quran was revealed.

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In

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the night of Qadr.

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So this is why this surah comes where

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it comes in the Quran.

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What does this surah specifically talk about? And

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remember we're only going to be talking about

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the beginning of revelation in this lesson Insha'Allah.

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We only gonna be talking about the whole

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incident about how the revelation came to the

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messenger of Allah alaihi salatu wa salam and

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what actually happened because we're talking about this

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first surah which was revealed to the messenger

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of Allah alaihi salam. So in the first

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five ayat that we're going to be

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sort of covering today and also next lesson

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insha'Allah,

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in these first five ayahs of the Surah,

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Allah subhanahu wa ta'ala talks about the importance

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of reading and the importance of learning. And

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how Allah subhanahu wa ta'ala is the one

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who is the ultimate creator

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of man and everything that he knows.

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Everything which he knows, everything which he learnt,

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it's a creation of Allah Subhanahu Wa Ta'ala.

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The intellect of the human being and everything

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he has learnt. And that the human being

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was created with no knowledge.

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When he was born he was born without

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any knowledge. He knew nothing.

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There was no knowledge that he had and

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Allah subhanahu wa ta'ala was the one who

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gave him the knowledge that he has. And

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how Allah subhanahu wa ta'ala is the one

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who teaches man whatever it is that he

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knows. If it wasn't for Allah subhanahu wa

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ta'ala, we wouldn't be able to learn and

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know things that we know today whether it's

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with regards to Islam or with regards to

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other sciences and, you know, worldly sciences.

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And

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this Surah which was the first Surah which

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was revealed,

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some people think it was the whole Surah

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which was revealed to the messenger of Allah

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SWA. But in fact

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it's broken down into 2 parts. It's split

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into 2. The first 5 ayahs were the

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ayahs which were revealed

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in the first revelation to the messenger of

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Allah SWAWSALAM.

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The rest of it

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was with regards to an incident which took

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place between the messenger of Allah sallallahu alaihi

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wa sallam and Abu Jahal.

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So the first five ayahs were the ayahs

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which were revealed first. The rest of the

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surah was revealed at a later date, at

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a at another time.

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And as I mentioned, we're gonna be talking

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about how the revelation

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came to the messenger of Allah alayhi salatu

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wa sallam. Alim Al Kathir

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Rahimahullah,

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he talks about the beginning of prophethood of

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the messenger of Allah sallallahu alaihi salam and

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the first of the Quran which was revealed.

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And he mentions a hadith of Aisha radhiallahu

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anha which is recorded in Bukhari and Muslim

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where she says

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talking about the messenger of Allah sallallahu alaihi

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wa sallam, talking about the revelation that came

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to him.

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She says and as we're going through this

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narration, we'll talk about benefits from it insha'Allah.

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She says that the first thing that began

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happening with the messenger of Allah alaihi salatu

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wassalam from the revelation

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was dreams that he would see in his

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sleep

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that would come true. So before the revelation

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even came to him, before

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had even happened, before this first revelation had

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even come to him, before his

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he would go to sleep

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and he would see certain dreams.

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And then when he would wake up those

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dreams would actually take place

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in real life.

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Ayesha Radiullah Anash she said he would not

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see any dream except that it would come

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true just like the clearness of the daybreak

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in the morning.

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That's how vividly

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and clear those dreams came true for the

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messenger of Allah Subhana.

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And

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it's said that this started to happen 6

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months before revelation.

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So 6 months before this surah even came,

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before Iqra Bismir Abi khalab was revealed to

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the messenger of Allah sallallahu alaihi wasalam, he

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was seeing he was having dreams and those

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dreams were coming true in real life. They

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were actually happening. They were actually come true.

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And

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also from the things which took place

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is that

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this is before the first revelation.

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Things inanimate objects would give salam to him.

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So for example

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there would be rocks which would give salam

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to him

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Or trees or other things would give salam

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to him. And

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it's

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mentioned

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in some books of Hadith at the Messenger

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of Allah sallallahu alaihi wa sallam, he said

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that I still remember a specific rock

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which would give salaam to me. I still

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remember that rock.

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And if I was where the rock was

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I could point that rock out to you.

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So these rocks and you know other things,

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other inanimate objects would actually give salaam to

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the messenger of Allah alaihi wa sallam. And

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he would look around. He wouldn't see any

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people. There'd be nobody around. There would be

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these rocks and other things giving salaam to

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the messenger of Allah So

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these were happening even before revelation came to

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him, 6 months before.

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Now why were these things happening to him?

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What was the benefit of having these things

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happen? Why would the inanimate objects give salam

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to him? Why would he have dreams

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that would actually come true?

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Why do why would these things happen? And

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the scholars, they say that these things happened

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as

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a means of preparing the messenger of Allah

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Alaihi Wasallam

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for the revelation when it comes to him.

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So there's some type of spiritual

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mental preparation to what's going to take place

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because revelation isn't something small. It's not something

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easy. As Allah Subhanahu Wa Ta'ala says,

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we're going to send down to you. We're

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going to give you a heavy word.

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So the revelation when he would come to

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him, it would actually be very difficult for

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the prophet to

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to bear the revelation when he would come

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from the angel Jibreel alayhi sallam.

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So it was to prepare him for the

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revelation when he would eventually come to him.

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Aisha radiallahu anha,

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she says that then

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seclusion became beloved to him.

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So he would go out. He would go

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away from the city. He would go out

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of the city of Makkah,

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and

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he would go away from the idol worship

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and from the shirk and from the politicians

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that the that the people of Quraish would

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actually practice

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in the city around the Kaaba and so

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on and so forth

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To to get away from this, to avoid

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this, to stay away from this, he would

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go actually out of the city. So he

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would go like, you know, where you could

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say the countryside.

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And, like, sometimes we get busy and we

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get tired of, like, you know the the

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urban lifestyle and you know

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you know this busy lifestyle that we have

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in the city. We won't go to the

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countryside and relax and take it easy. You

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know? So the messenger of Allah SWAWSAWALAM,

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he would go out

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away from the city and he would go

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to the cave of Hera.

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The cave of Hera. And the cave of

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Hera is on the mountain known as the

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mountain of light Jabal Noor. And it's known

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as Jabal Noor

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because Quran was revealed

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on this mountain.

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So it was only known as Jabal ul

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Noor after the revelation actually came to the

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messenger of Allah SWAW. So Jabal ul Noor

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is the mountain in which the Ghar, the

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cave of hira is actually in. And when

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we think of caves, you know when we

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think of caves and the cave of hara,

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we think it's going to be a big

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cave or a spacious cave. But in fact

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the cave of hara is a cave which

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is very small. It's more like

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a nook or a crevice. It's not something

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which is very big.

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In fact, it's said that if a person

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was to go there, there's only space for

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1 person,

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just about. And even it said that when

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if you were to go in and you

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were to sit down,

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because of the tightness of the space, because

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there's not that much space, a person would

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have to sit in a certain direction. And

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that direction just happens to be direction

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towards the Kaaba.

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And also he said that if you sit

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there, you can actually see the Kaaba directly.

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If you sit there, you can actually see

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from the place where you sit. You can

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see the Kaaba itself directly. So subhanAllah, it

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was like a perfect spot for a person

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to sit and to, you know, contemplate

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and to devote oneself to worship.

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So the messenger of Allah sallallahu alaihi wa

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sallam, he would go to the cave of

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Harrah which was on Jabal An Nur and

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he would devote himself to worship there for

00:14:25 --> 00:14:27

a number of nights. And he would bring

00:14:27 --> 00:14:29

provisions with him for that. So he would

00:14:29 --> 00:14:31

take water and he would take, you know,

00:14:31 --> 00:14:34

some items of food with him. And then

00:14:34 --> 00:14:37

Ayesha radiAllahu anha she says that he would

00:14:37 --> 00:14:39

after his provisions would finish, he would go

00:14:39 --> 00:14:42

back to Khadija radiAllahu anha to his wife

00:14:43 --> 00:14:44

and he would

00:14:45 --> 00:14:45

restock,

00:14:45 --> 00:14:48

you know, take more water and more food

00:14:48 --> 00:14:50

for a similar number of nights and then

00:14:50 --> 00:14:51

he would go back.

00:14:51 --> 00:14:54

So he would go there regularly and he

00:14:54 --> 00:14:55

would contemplate

00:14:55 --> 00:14:57

and do his own types of worship.

00:14:58 --> 00:15:01

And Aisha radiAllahu anha she says discontinued

00:15:02 --> 00:15:05

until the revelation suddenly came to him while

00:15:05 --> 00:15:06

he was in the cave of Herah.

00:15:07 --> 00:15:10

And she says that the angel came to

00:15:10 --> 00:15:12

him while he was in the cave.

00:15:13 --> 00:15:14

And this is the

00:15:15 --> 00:15:16

angel Jibreel alayhi salaam.

00:15:17 --> 00:15:17

And

00:15:18 --> 00:15:20

the messenger of Allah sallam, he described the

00:15:20 --> 00:15:21

angel

00:15:21 --> 00:15:24

Jibreel. And he said that the angel Jibreel

00:15:25 --> 00:15:27

had 600 wings.

00:15:28 --> 00:15:30

600 wings. And the angel Jibreel

00:15:30 --> 00:15:33

covered the heavens and the earth. And he

00:15:33 --> 00:15:35

said wherever I looked all I could see

00:15:36 --> 00:15:36

was

00:15:37 --> 00:15:39

the angel. All I could see was Jibreel

00:15:39 --> 00:15:39

alayhi salam.

00:15:40 --> 00:15:42

So it shows you the sheer size

00:15:42 --> 00:15:44

of this angel, SubhanAllah.

00:15:45 --> 00:15:47

And it said that the the messenger of

00:15:47 --> 00:15:50

Allah, SAW, only saw the angel, Jibril, in

00:15:50 --> 00:15:52

his true form twice.

00:15:52 --> 00:15:53

1st, in this

00:15:54 --> 00:15:57

case, in the first revelation, and secondly, when

00:15:57 --> 00:15:59

he went on the journey of,

00:16:00 --> 00:16:02

on the night journey, Alisaw Al Miraj. And

00:16:02 --> 00:16:03

when he went into the heavens, he saw

00:16:03 --> 00:16:05

Jibreel Alai Salam in his

00:16:06 --> 00:16:08

So the angel Jibreel alaihi salam came to

00:16:08 --> 00:16:10

him. And you can imagine, SubhanAllah, you know,

00:16:10 --> 00:16:13

you've the angel is there in all his

00:16:13 --> 00:16:16

might and glory, 600 wings filling up the

00:16:16 --> 00:16:17

heavens and the earth.

00:16:17 --> 00:16:18

And

00:16:19 --> 00:16:21

the angel as you all know says to

00:16:21 --> 00:16:23

the messenger of Allah sallallahu alaihi wa sallam,

00:16:23 --> 00:16:24

read.

00:16:25 --> 00:16:27

And the messenger of Allah sallam was someone

00:16:27 --> 00:16:29

who couldn't read. He wasn't able to read.

00:16:29 --> 00:16:30

So he said

00:16:31 --> 00:16:33

he said I am not one who reads.

00:16:33 --> 00:16:35

I can't read. I'm unable to read.

00:16:36 --> 00:16:38

And when we talk about reading and the

00:16:38 --> 00:16:41

word Iqra itself in the Arabic language,

00:16:41 --> 00:16:43

it can mean one of 2 things. It

00:16:43 --> 00:16:44

can mean either reading

00:16:44 --> 00:16:45

from something

00:16:46 --> 00:16:47

from an, you know, from a tablet or

00:16:47 --> 00:16:49

from a book or from a, you know,

00:16:49 --> 00:16:51

a piece of paper or it can mean

00:16:51 --> 00:16:53

reading from memory.

00:16:53 --> 00:16:56

So obviously the angel Jibreel alaihi salam never

00:16:56 --> 00:16:58

had anything with him. So he was just

00:16:58 --> 00:16:59

saying

00:16:59 --> 00:17:01

read. This is why for example when, you

00:17:01 --> 00:17:04

know, when you test children with the Quran

00:17:04 --> 00:17:06

you say and they read by heart. Okay.

00:17:06 --> 00:17:08

They're still reading but it's a different type

00:17:08 --> 00:17:10

of reading. It's a reading which they are

00:17:10 --> 00:17:12

reading from memory. They're not reading by looking.

00:17:13 --> 00:17:13

So

00:17:14 --> 00:17:17

the angel said Iqurah. The messenger of Allah

00:17:17 --> 00:17:20

wasalam wasn't able to read. So he said

00:17:20 --> 00:17:22

he said I'm not able to read.

00:17:22 --> 00:17:25

And then the messenger of Allah SWALLAM

00:17:25 --> 00:17:29

he said so the angel seized me and

00:17:29 --> 00:17:32

pressed me until I could no longer bear

00:17:32 --> 00:17:32

it.

00:17:33 --> 00:17:36

So the angel came, seized me and pressed

00:17:36 --> 00:17:39

me and squeezed me until I know I

00:17:39 --> 00:17:41

could no longer bear it. And then he

00:17:41 --> 00:17:44

released me and said for a second time,

00:17:44 --> 00:17:45

Read.

00:17:45 --> 00:17:46

So I

00:17:47 --> 00:17:47

replied,

00:17:48 --> 00:17:50

I am not one who reads. 2nd a

00:17:50 --> 00:17:51

second time.

00:17:51 --> 00:17:54

And so he said that the angel again

00:17:54 --> 00:17:56

pressed me a second time until I could

00:17:56 --> 00:17:58

no longer bear it.

00:17:59 --> 00:18:00

And then he released me again.

00:18:01 --> 00:18:03

And then for a third time he said

00:18:06 --> 00:18:09

He said read in the name of your

00:18:09 --> 00:18:11

lord who has created you until he reached

00:18:11 --> 00:18:12

the

00:18:15 --> 00:18:17

So the first 5 ayahs

00:18:17 --> 00:18:19

of Suratul Al Aq, of which

00:18:21 --> 00:18:23

shows you that it was just these first

00:18:23 --> 00:18:26

ayahs, first 5 ayahs which were revealed to

00:18:26 --> 00:18:27

the messenger of Allah

00:18:29 --> 00:18:30

Now you can imagine

00:18:31 --> 00:18:33

the the the the situation the messenger of

00:18:33 --> 00:18:36

Allah alayhi salam is in and what's happening

00:18:36 --> 00:18:36

to him

00:18:37 --> 00:18:37

and how

00:18:38 --> 00:18:40

vivid this all must be for him. And

00:18:40 --> 00:18:41

the question

00:18:42 --> 00:18:43

that we can ask

00:18:44 --> 00:18:44

is why

00:18:45 --> 00:18:47

did the angel Jibreel alaihis

00:18:47 --> 00:18:50

salam squeeze the messenger of Allah sasoolam?

00:18:50 --> 00:18:53

What was the benefit in squeezing the messenger

00:18:53 --> 00:18:55

of Allah alaihis salatu wa sasoolam? Because obviously

00:18:55 --> 00:18:57

the angel knew that he wasn't able to

00:18:57 --> 00:18:59

read. And Allah subhanahu wa ta'ala knew that

00:18:59 --> 00:19:01

he wasn't able to read.

00:19:02 --> 00:19:05

So what was the benefit in squeezing him?

00:19:05 --> 00:19:08

Why did the angel Jibreel alaihis salam squeeze

00:19:08 --> 00:19:10

the messenger of Allah sallallahu alaihi wa sallam?

00:19:10 --> 00:19:12

And the scholars, they mention a number of

00:19:12 --> 00:19:14

reasons. First of all, they say

00:19:15 --> 00:19:17

that one of the reasons why he was

00:19:17 --> 00:19:20

squeezed is because if he wasn't squeezed

00:19:22 --> 00:19:24

and there was no contact,

00:19:25 --> 00:19:27

he would have gone home and he would

00:19:27 --> 00:19:28

have gone to sleep and he would have

00:19:28 --> 00:19:30

woke up the next and what would he

00:19:30 --> 00:19:31

have thought the next morning?

00:19:33 --> 00:19:34

He would yeah. He would he would have

00:19:34 --> 00:19:35

thought it must have been a dream.

00:19:36 --> 00:19:38

You know when someone says this feels like

00:19:38 --> 00:19:39

a dream, pinch me.

00:19:41 --> 00:19:42

Because it feels like a dream. It doesn't

00:19:42 --> 00:19:44

feel real to me. And so when you

00:19:44 --> 00:19:45

pinch them they know it's not a dream

00:19:45 --> 00:19:46

anymore.

00:19:46 --> 00:19:47

So likewise

00:19:48 --> 00:19:50

when the angel squeeze the messenger of Allah

00:19:50 --> 00:19:50

SWAWSALAM,

00:19:51 --> 00:19:53

now he knows this is something real.

00:19:54 --> 00:19:56

It's not a dream. This is actually happening.

00:19:57 --> 00:19:59

It's actually taking place. You know SubhanAllah, you

00:19:59 --> 00:20:02

know sometimes you can imagine he's in the

00:20:02 --> 00:20:04

middle of nowhere. He's in the countryside. It's

00:20:04 --> 00:20:05

dark. He's on his own.

00:20:06 --> 00:20:08

And you just imagine if something happens to

00:20:08 --> 00:20:09

you like this.

00:20:09 --> 00:20:10

Imagine if some kind of InshaAllah

00:20:11 --> 00:20:12

this won't happen but if a jinn or

00:20:12 --> 00:20:14

something comes to you and causes you some

00:20:14 --> 00:20:15

harm.

00:20:15 --> 00:20:18

Imagine how frightened we would be, how scared

00:20:18 --> 00:20:19

we would be. You know we think we're

00:20:19 --> 00:20:20

going crazy.

00:20:21 --> 00:20:24

SubhanAllah. And this shows you the bravery of

00:20:24 --> 00:20:25

the messenger of Allah sallallahu alaihi wa sallam.

00:20:25 --> 00:20:28

That he was able to sit there, respond

00:20:28 --> 00:20:30

to this to this thing that he's seeing.

00:20:30 --> 00:20:31

He doesn't know what it is.

00:20:32 --> 00:20:34

You know and he's he's staying there. He's

00:20:34 --> 00:20:34

still there. SubhanAllah.

00:20:36 --> 00:20:37

So the scholars, they say one of the

00:20:37 --> 00:20:39

reasons is to let him know he isn't

00:20:39 --> 00:20:41

dreaming, that this is actually taking place. This

00:20:41 --> 00:20:42

is real.

00:20:43 --> 00:20:44

Another thing they say with regards to why

00:20:44 --> 00:20:47

he was squeezed and the wisdom behind it

00:20:47 --> 00:20:50

is to let him know that what's being

00:20:50 --> 00:20:51

revealed to him is important

00:20:52 --> 00:20:55

and he needs to pay attention to it.

00:20:56 --> 00:20:58

So that's why he squeeze him really hard

00:20:58 --> 00:21:00

to make him realize and make him pay

00:21:00 --> 00:21:02

attention and make him you know

00:21:02 --> 00:21:04

know that whatever is going to be given

00:21:04 --> 00:21:06

to him is going to be something serious.

00:21:07 --> 00:21:09

That yeah Muhammad sallallahu alaihi wa sallam what

00:21:09 --> 00:21:11

you're going to be given isn't something you

00:21:11 --> 00:21:12

should take lightly.

00:21:14 --> 00:21:16

We're going to give you a heavy word.

00:21:16 --> 00:21:17

And this is why when revelation would come

00:21:17 --> 00:21:19

to him after this, you know, it would

00:21:19 --> 00:21:21

be hard for him to bear. He will

00:21:21 --> 00:21:23

start to sweat. It would be very difficult

00:21:23 --> 00:21:25

for him. Even on a cold night, if

00:21:25 --> 00:21:26

revelation came to him, he will still be

00:21:26 --> 00:21:28

sweating because of its severity. If he was

00:21:28 --> 00:21:31

on a riding beast and Revelation came to

00:21:31 --> 00:21:32

him, he was on a camel, the camel

00:21:32 --> 00:21:34

wouldn't be able to walk.

00:21:34 --> 00:21:35

It would just kneel down. He wouldn't be

00:21:35 --> 00:21:37

able to walk anymore. He wouldn't be able

00:21:37 --> 00:21:38

to even stand

00:21:39 --> 00:21:41

because of the severity and the,

00:21:42 --> 00:21:44

you know, the the the heaviness of the

00:21:44 --> 00:21:46

words of Allah Subhanahu Wa Ta'ala. So the

00:21:46 --> 00:21:48

first reason is because he they want to

00:21:48 --> 00:21:49

let him know he wasn't dreaming. Allah wants

00:21:49 --> 00:21:51

to let him know he wasn't dreaming. Secondly,

00:21:51 --> 00:21:54

because they want him to Allah wants him

00:21:54 --> 00:21:54

to know

00:21:55 --> 00:21:57

that what's being revealed to him is important

00:21:57 --> 00:21:59

and it should be paid attention to and

00:21:59 --> 00:22:00

he needs to take it seriously.

00:22:01 --> 00:22:02

Another thing that some of the scholars say

00:22:02 --> 00:22:04

and Allah knows best is that he was

00:22:04 --> 00:22:07

squeezed 3 times to indicate he will face

00:22:07 --> 00:22:08

3 big trials

00:22:09 --> 00:22:10

in his life.

00:22:10 --> 00:22:12

And these big trials, as some of the

00:22:12 --> 00:22:14

scholars they say, are the boycott which took

00:22:14 --> 00:22:17

place while he was in Makkah, the hijrah,

00:22:17 --> 00:22:19

and the assassination attempt as he was fleeing

00:22:19 --> 00:22:21

Makkah and going to making his way to

00:22:21 --> 00:22:22

Madinah,

00:22:22 --> 00:22:23

and thirdly,

00:22:23 --> 00:22:25

the battle of Uhud

00:22:25 --> 00:22:27

where the Muslims inflicted,

00:22:27 --> 00:22:28

a loss.

00:22:29 --> 00:22:30

And Allah Subhanahu Wa Ta'ala knows best. So

00:22:30 --> 00:22:33

this is why the angel Jibril squeezed the

00:22:33 --> 00:22:34

messenger of Allah Subhanahu Wa Salam. This is

00:22:34 --> 00:22:36

the wisdom behind it.

00:22:36 --> 00:22:39

So after this happened and these these ayahs

00:22:39 --> 00:22:41

were revealed to the messenger of Allah sallallahu

00:22:41 --> 00:22:42

alaihi wa sallam, he returned

00:22:43 --> 00:22:43

home

00:22:44 --> 00:22:47

with his heart trembling, as Aisha radiAllahu anha

00:22:47 --> 00:22:49

says. She says he returned home with those

00:22:49 --> 00:22:51

ayaats, with those first 5 ayaats, and his

00:22:51 --> 00:22:52

heart was trembling

00:22:53 --> 00:22:55

until he came home to Khadija radiAllahu anha

00:22:55 --> 00:22:57

and he said the famous words,

00:22:59 --> 00:23:01

wrap me up. Wrap me up.

00:23:01 --> 00:23:02

And

00:23:03 --> 00:23:05

Khadija wrapped him up until his fear went

00:23:05 --> 00:23:08

away. And after that he told Khadr radiAllahu

00:23:08 --> 00:23:10

anha everything which happened. And he said

00:23:11 --> 00:23:11

he

00:23:12 --> 00:23:14

said I fear that something may happen to

00:23:14 --> 00:23:15

me

00:23:16 --> 00:23:17

because he doesn't know what took place. He

00:23:17 --> 00:23:18

doesn't know what happened. He doesn't know this

00:23:18 --> 00:23:20

is an angel giving him revelation now. He

00:23:20 --> 00:23:22

has no idea. He doesn't know what's going

00:23:22 --> 00:23:25

on. Okay. So you know obviously if something

00:23:25 --> 00:23:27

like this happens to us, we think something

00:23:27 --> 00:23:28

bad is bad is going to happen to

00:23:28 --> 00:23:31

us. Something may harm us. You know some

00:23:32 --> 00:23:34

something from out of this world is coming

00:23:34 --> 00:23:36

and is squeezing us. It's causing harm to

00:23:36 --> 00:23:38

us. Maybe we don't have long left. So

00:23:38 --> 00:23:40

he says, I fear something may happen to

00:23:40 --> 00:23:42

me. So Khadija Radiallahu Anha she says,

00:23:47 --> 00:23:50

She says, never by Allah, Allah will never

00:23:50 --> 00:23:53

disgrace you. You keep good relations with your

00:23:53 --> 00:23:53

relatives.

00:23:54 --> 00:23:56

You speak the truth. You help the poor

00:23:56 --> 00:23:59

and the destitute. You serve your guests generously.

00:23:59 --> 00:24:02

And you help the deserving, the calamity of

00:24:02 --> 00:24:03

lifted people. SubhanAllah.

00:24:04 --> 00:24:05

So even

00:24:05 --> 00:24:06

before

00:24:08 --> 00:24:10

prophethood and even before

00:24:11 --> 00:24:13

the message of Islam is spread to other

00:24:13 --> 00:24:16

people and to the world, Khadija radiAllahu anha

00:24:16 --> 00:24:18

is telling us the

00:24:19 --> 00:24:19

personality

00:24:19 --> 00:24:21

and the characteristics of the messenger

00:24:22 --> 00:24:23

SubhanAllah.

00:24:23 --> 00:24:26

You know. How he was to his people.

00:24:27 --> 00:24:28

How he was good to his guests. How

00:24:28 --> 00:24:29

he kept good relations

00:24:30 --> 00:24:32

with his relatives. He visited them. You know.

00:24:32 --> 00:24:33

He was good to them. He was close

00:24:33 --> 00:24:35

to them. He always spoke the truth. This

00:24:35 --> 00:24:36

is even before Islam SubhanAllah.

00:24:37 --> 00:24:39

You know. So people who say for example

00:24:39 --> 00:24:41

that he was doing these things for other

00:24:41 --> 00:24:42

means, for other purposes,

00:24:43 --> 00:24:44

you know, it shows that

00:24:44 --> 00:24:45

he

00:24:48 --> 00:24:49

was someone who had these

00:24:50 --> 00:24:51

traits,

00:24:51 --> 00:24:54

these good traits even before Islam.

00:24:54 --> 00:24:56

You know even before he was a prophet

00:24:56 --> 00:24:58

of Islam. You helped the poor and the

00:24:58 --> 00:25:01

destitute. He was someone who was generous with

00:25:01 --> 00:25:03

his guests. He was someone who would help

00:25:03 --> 00:25:06

those who were afflicted, those who suffered from

00:25:06 --> 00:25:07

calamities, SubhanAllah.

00:25:07 --> 00:25:09

So Khadija radiAllahu anha,

00:25:10 --> 00:25:12

you know, is telling us the character of

00:25:12 --> 00:25:14

the prophet shalallahu alaihi wa sallam even before

00:25:14 --> 00:25:16

Islam. And also this shows us the status

00:25:16 --> 00:25:17

of Khadija radiAllahu anha.

00:25:18 --> 00:25:19

You know the

00:25:19 --> 00:25:21

wife of the messenger of Allah alaihi salatu

00:25:21 --> 00:25:24

wa sallam, how supportive she was in this

00:25:24 --> 00:25:26

time of difficulty when the messenger of Allah

00:25:26 --> 00:25:27

alaihi salatu wa sallam has no idea what's

00:25:27 --> 00:25:29

happening and he's scared and he's afraid.

00:25:30 --> 00:25:32

And it shows you how comforting Khadija radiallahu

00:25:32 --> 00:25:34

anha was to her husband.

00:25:35 --> 00:25:36

Khadija radiaallahu anha

00:25:37 --> 00:25:39

on top of this not only does she

00:25:39 --> 00:25:41

do this but on top of this she

00:25:41 --> 00:25:41

goes

00:25:42 --> 00:25:44

with the messenger of Allah sallallahu alaihi wa

00:25:44 --> 00:25:48

sallam to her cousin Waraka, Waraka ibn Nafar.

00:25:49 --> 00:25:52

And he was someone who became a Christian.

00:25:52 --> 00:25:53

And

00:25:53 --> 00:25:54

he

00:25:55 --> 00:25:55

would

00:25:56 --> 00:25:59

write the scripture, the Injeel, okay, the Christian

00:26:00 --> 00:26:02

scriptures. He would write them from Hebrew into

00:26:02 --> 00:26:04

Arabic. So he would

00:26:04 --> 00:26:07

you know, translate the the the Injeel, the

00:26:07 --> 00:26:10

Christian scriptures from the Hebrew language into the

00:26:10 --> 00:26:12

Arabic language as much as Allah subhanahu wa

00:26:12 --> 00:26:14

ta'ala willed him to write. And then

00:26:15 --> 00:26:16

he became old. So at this moment in

00:26:16 --> 00:26:17

time, he was

00:26:18 --> 00:26:20

lost his eyesight. He wasn't able to see

00:26:20 --> 00:26:22

properly. In fact he had lost his eyesight

00:26:22 --> 00:26:24

completely. Khadija radiallahu anha, she went to him

00:26:24 --> 00:26:26

and she said, oh my cousin,

00:26:26 --> 00:26:28

listen to the story of your nephew.

00:26:29 --> 00:26:29

And

00:26:32 --> 00:26:34

he said, oh my nephew, what have you

00:26:34 --> 00:26:35

seen?

00:26:35 --> 00:26:38

And so the messenger of Allah sallam described

00:26:38 --> 00:26:40

what he saw. And when Waraqa heard this,

00:26:40 --> 00:26:41

he said, this

00:26:42 --> 00:26:43

is An Namuz.

00:26:44 --> 00:26:46

Meaning this thing that came to you is

00:26:46 --> 00:26:47

An Namuz

00:26:48 --> 00:26:50

whom Allah subhanahu wa ta'ala had sent to

00:26:50 --> 00:26:51

Musa.

00:26:51 --> 00:26:54

So Anamuz is basically one of the words

00:26:54 --> 00:26:56

that they used in the in the previous

00:26:56 --> 00:26:59

scriptures to describe Jibril alayhi salaam. And he

00:26:59 --> 00:27:01

says this is Anamuz, the angel, the same

00:27:01 --> 00:27:02

angel

00:27:02 --> 00:27:04

whom Allah had sent to Musa.

00:27:05 --> 00:27:07

And then he says I wish I was

00:27:07 --> 00:27:09

young and could live until the time when

00:27:09 --> 00:27:11

your people would drive you out.

00:27:12 --> 00:27:14

And so Allah's messenger

00:27:14 --> 00:27:15

says because at the time he was in

00:27:15 --> 00:27:17

Makkah he wasn't going anywhere. He was living

00:27:17 --> 00:27:19

in complete safety and security. He was one

00:27:19 --> 00:27:21

of the most, you know, honor honored people

00:27:21 --> 00:27:23

in the in the city of Makkah from

00:27:23 --> 00:27:25

the greatest and most respected tribes. So he

00:27:25 --> 00:27:26

couldn't even imagine that they're gonna throw him

00:27:26 --> 00:27:28

out and they're gonna drive him out of

00:27:28 --> 00:27:28

his hometown.

00:27:29 --> 00:27:30

So he said,

00:27:32 --> 00:27:34

He said, will they drive me out?

00:27:35 --> 00:27:38

And Waraqah replied, and he said, yes. Anyone

00:27:38 --> 00:27:41

who came with something similar to what you

00:27:41 --> 00:27:41

have brought

00:27:42 --> 00:27:43

was treated with hostility

00:27:44 --> 00:27:46

and with enmity and with hatred. And if

00:27:46 --> 00:27:49

I should remain alive until that day, I

00:27:49 --> 00:27:52

would firmly support you. But Waraqa Aaysa Rdullahu

00:27:52 --> 00:27:53

Waanahi says Waraqa

00:27:54 --> 00:27:56

did not remain. He died and the revelation

00:27:56 --> 00:27:59

paused until the messenger of Allah SWAMI became

00:27:59 --> 00:28:01

sad according to what we're told. So he

00:28:01 --> 00:28:02

died even before the prophet

00:28:03 --> 00:28:05

actually became a messenger.

00:28:05 --> 00:28:08

Okay. So with this Surah, Surah Ikora Bismarabik

00:28:08 --> 00:28:09

Khaliq,

00:28:10 --> 00:28:11

the messenger of

00:28:11 --> 00:28:12

Allah became a prophet.

00:28:13 --> 00:28:14

They say that

00:28:17 --> 00:28:20

he became a prophet with Iqra Bismir Abi

00:28:20 --> 00:28:20

Khalaq

00:28:21 --> 00:28:24

and he became a messenger with the Surah

00:28:25 --> 00:28:25

Oh

00:28:26 --> 00:28:27

you who is wrapped

00:28:28 --> 00:28:29

up, stand up and

00:28:30 --> 00:28:32

meaning warn them of the day of judgement.

00:28:33 --> 00:28:35

So he wasn't yet a messenger.

00:28:35 --> 00:28:37

Now according to some of the scholars

00:28:38 --> 00:28:40

they talk about Waraqa bin Naufal.

00:28:40 --> 00:28:43

And some of the scholars, they say Waraqa

00:28:43 --> 00:28:45

bin Naufal in fact was the first man

00:28:45 --> 00:28:47

to accept Islam.

00:28:48 --> 00:28:50

And this is before,

00:28:51 --> 00:28:51

you know

00:28:52 --> 00:28:53

Abu Bakr radiAllahu

00:28:55 --> 00:28:55

anhu,

00:28:56 --> 00:28:56

Waraka.

00:28:57 --> 00:28:59

His name was Waraka. So they say Waraka

00:29:00 --> 00:29:03

was the first person to accept Islam because

00:29:03 --> 00:29:05

obviously the messenger of Allah SWAs salam, as

00:29:05 --> 00:29:07

soon as this incident happened to him, he

00:29:07 --> 00:29:10

went straight home and Khadija radiallahu anha took

00:29:10 --> 00:29:12

him straight to Waraqah. And what does Waraqah

00:29:12 --> 00:29:15

say? He says if I should remain alive

00:29:15 --> 00:29:18

till the day when they drive you out,

00:29:18 --> 00:29:18

I would firmly

00:29:19 --> 00:29:20

support you,

00:29:20 --> 00:29:22

which shows that he believed in what was

00:29:22 --> 00:29:24

coming down to the messenger of Allah alayhi

00:29:24 --> 00:29:25

wa sallam. And this is why some of

00:29:25 --> 00:29:27

the scholars, they say, you know,

00:29:28 --> 00:29:31

there's some difference of opinion. But Sheikh Uthaimin

00:29:31 --> 00:29:31

Rahimahullah

00:29:32 --> 00:29:34

and Sheikh Salaf Hussain, for example, they say

00:29:34 --> 00:29:36

that he was a companion.

00:29:36 --> 00:29:39

And a person should say radiAllahu an if,

00:29:39 --> 00:29:42

the name of Warqa ibn Nawfa radiAllahu an

00:29:42 --> 00:29:42

is mentioned.

00:29:43 --> 00:29:43

So

00:29:45 --> 00:29:46

after this took place,

00:29:49 --> 00:29:49

the revelation

00:29:50 --> 00:29:50

paused,

00:29:51 --> 00:29:52

and nothing happened

00:29:53 --> 00:29:56

for, you know, a period of time. Okay.

00:29:56 --> 00:29:58

So, for a number of months, no revelation

00:29:59 --> 00:30:01

came down after this initial

00:30:01 --> 00:30:02

contact between

00:30:03 --> 00:30:05

the angel and the messenger of Allah SWA.

00:30:05 --> 00:30:07

And this first revelation which was given to

00:30:07 --> 00:30:08

the messenger of Allah SWA.

00:30:09 --> 00:30:09

And

00:30:10 --> 00:30:10

Ayatollahu

00:30:10 --> 00:30:12

Anha, she says that

00:30:13 --> 00:30:17

the revelation paused until Allah's messenger became sad.

00:30:18 --> 00:30:19

So he was upset. He didn't know what

00:30:19 --> 00:30:21

was going on. He didn't know what's happening.

00:30:22 --> 00:30:22

And

00:30:23 --> 00:30:25

due to this grief due to this grief

00:30:25 --> 00:30:26

and this sadness,

00:30:26 --> 00:30:29

he set out a number of times with

00:30:29 --> 00:30:31

the intent of throwing himself from the mountain

00:30:31 --> 00:30:32

tops.

00:30:32 --> 00:30:34

Okay. Because he didn't know what's going on.

00:30:34 --> 00:30:36

He has no idea what's happening, and he

00:30:36 --> 00:30:39

doesn't know if this if what's happening to

00:30:39 --> 00:30:41

him is something, you know, something else, something

00:30:41 --> 00:30:43

harmful, or something bad.

00:30:43 --> 00:30:46

And Aashidullah Anashi says, however, every time he

00:30:46 --> 00:30:48

would reach the peak of a mountain to

00:30:48 --> 00:30:50

throw himself from it,

00:30:50 --> 00:30:52

Jibreel alayhi salam would appear to him and

00:30:52 --> 00:30:55

say, oh, Muhammad, you are truly the messenger

00:30:55 --> 00:30:57

of Allah. And therefore his worry would be

00:30:57 --> 00:30:59

eased and his soul would be settled and

00:30:59 --> 00:31:01

he would return down from the mountain. And

00:31:01 --> 00:31:03

then when the revolution did not come again

00:31:03 --> 00:31:05

for a long time, he set out as

00:31:05 --> 00:31:07

he had done before. He would go up

00:31:07 --> 00:31:09

at the mountain again and Jibreel alaihis salam

00:31:09 --> 00:31:11

would appear to him again and say what

00:31:11 --> 00:31:12

he said beforehand.

00:31:14 --> 00:31:15

So this is

00:31:15 --> 00:31:16

the story

00:31:17 --> 00:31:20

of the first the Badul Wahi, the first

00:31:20 --> 00:31:20

revelation

00:31:21 --> 00:31:24

which was given and sent down from Allah

00:31:24 --> 00:31:26

Subhanahu Wa Ta'ala to the messenger of Allah

00:31:26 --> 00:31:27

alaihi salawasala.

00:31:28 --> 00:31:29

And,

00:31:30 --> 00:31:32

you know, it's a long narration of Ayahu

00:31:32 --> 00:31:35

alaihiallahu anha, but there's many benefits that we

00:31:35 --> 00:31:36

can take

00:31:36 --> 00:31:39

from this incident. And from the lessons that

00:31:39 --> 00:31:40

we can take

00:31:40 --> 00:31:44

is that even before Islam the messenger of

00:31:44 --> 00:31:46

Allah alayhi salatu wa sallam was someone who

00:31:46 --> 00:31:49

wasn't into worshipping idols and never worshipped idols

00:31:49 --> 00:31:51

and wasn't involved in shirk and polytheism.

00:31:52 --> 00:31:54

In fact he would go to great lengths

00:31:54 --> 00:31:55

to avoid

00:31:56 --> 00:31:58

the city and the

00:31:58 --> 00:32:01

the idol worship of his people so much

00:32:01 --> 00:32:02

so that he would leave the city of

00:32:02 --> 00:32:04

Mecca and he would go into the mountains

00:32:04 --> 00:32:06

and meditate on his own. SubhanAllah.

00:32:06 --> 00:32:08

Which shows you that he wasn't someone who

00:32:08 --> 00:32:10

was into this idol worship. And there was

00:32:10 --> 00:32:13

only a number of few people and small

00:32:13 --> 00:32:15

number of people, a handful of people who

00:32:15 --> 00:32:17

it said never worshipped any idols.

00:32:18 --> 00:32:20

Bakr radiAllahu an was another of them. He

00:32:20 --> 00:32:22

in his life, he never ever bowed or

00:32:22 --> 00:32:24

prostrated to any idol just like the messenger

00:32:24 --> 00:32:26

of Allah alaihi salatu wa sallam.

00:32:26 --> 00:32:27

Also it shows you

00:32:28 --> 00:32:30

this hadith and this story, this incident shows

00:32:30 --> 00:32:31

you

00:32:32 --> 00:32:34

the preparation which the messenger of Allah SWAW

00:32:34 --> 00:32:35

was given

00:32:36 --> 00:32:38

before he actually became a prophet

00:32:39 --> 00:32:41

and how it's something which was so it's

00:32:41 --> 00:32:44

something which is so serious. It's something which

00:32:44 --> 00:32:46

is so heavy and so important that he

00:32:46 --> 00:32:47

was given

00:32:48 --> 00:32:51

revelation or he was given signs even 6

00:32:51 --> 00:32:52

months before

00:32:52 --> 00:32:54

revelation actually came to him

00:32:54 --> 00:32:56

by signs such as the rocks and other

00:32:56 --> 00:32:59

inanimate objects giving him salaam, you know, such

00:32:59 --> 00:33:02

as him having dreams and then those dreams

00:33:02 --> 00:33:03

actually coming true.

00:33:03 --> 00:33:04

And,

00:33:05 --> 00:33:07

also, it shows you the status of the

00:33:07 --> 00:33:09

angel Jibreel alaihi salaam.

00:33:09 --> 00:33:11

The fact that out of all the angels,

00:33:11 --> 00:33:14

it was the angel Jibreel alaihi salaam which

00:33:14 --> 00:33:16

Allah subhanahu wa ta'ala whom Allah subhanahu wa

00:33:16 --> 00:33:18

ta'ala chose to come down and give the

00:33:18 --> 00:33:20

revelation to the messenger of Allah alaihi wa

00:33:20 --> 00:33:20

sallam.

00:33:20 --> 00:33:22

And it shows you his status in his

00:33:22 --> 00:33:24

Maqam. And the fact that he is from

00:33:24 --> 00:33:26

the greatest of the angels and the fact

00:33:26 --> 00:33:28

that he has 600 wings.

00:33:28 --> 00:33:30

And just thinking of that just thinking of

00:33:30 --> 00:33:32

the angel itself

00:33:33 --> 00:33:35

and an image of, you know,

00:33:37 --> 00:33:39

a a a creation made of light filling

00:33:39 --> 00:33:41

up the horizon, filling up the heavens and

00:33:41 --> 00:33:44

the earth is something which, subhanAllah, you know,

00:33:44 --> 00:33:45

if we were to see it we would

00:33:45 --> 00:33:46

be totally amazed.

00:33:46 --> 00:33:49

And this is why the messenger of Allah

00:33:49 --> 00:33:52

he said that when I saw the angel

00:33:52 --> 00:33:52

Jibril

00:33:53 --> 00:33:56

in the night journey when he went into

00:33:56 --> 00:33:58

the into the heavens, he said I saw

00:33:58 --> 00:33:59

the angel Jibril

00:33:59 --> 00:34:01

with 600 wings,

00:34:01 --> 00:34:04

and pearls and rubies were dripping from his

00:34:04 --> 00:34:05

wings.

00:34:05 --> 00:34:07

Like in this world, you know, with birds,

00:34:08 --> 00:34:11

water will drip from their wings. But in

00:34:11 --> 00:34:13

Jannah, when he went on his journey, he

00:34:13 --> 00:34:15

said I saw the angel Jibreel and pearls

00:34:15 --> 00:34:18

and rubies and corals were dripping from his

00:34:18 --> 00:34:19

wings. SubhanAllah.

00:34:19 --> 00:34:21

And you can only imagine the sheer and

00:34:21 --> 00:34:24

immense beauty of the angels of Allah Subhanahu

00:34:24 --> 00:34:26

wa ta'ala. And we ask Allah that we're

00:34:26 --> 00:34:27

able to see those angels on the day

00:34:27 --> 00:34:28

of judgement insha'Allah.

00:34:29 --> 00:34:31

And also from the benefits

00:34:32 --> 00:34:32

that we have

00:34:33 --> 00:34:34

from

00:34:34 --> 00:34:35

this

00:34:36 --> 00:34:38

story is the relationship

00:34:38 --> 00:34:40

of Khadija Radiallahu Anha, the wife of the

00:34:40 --> 00:34:42

messenger of Allah sallallahu alaihi wa sallam, with

00:34:42 --> 00:34:43

her husband

00:34:43 --> 00:34:44

and how supportive

00:34:45 --> 00:34:46

she was of

00:34:47 --> 00:34:50

him in this time of difficulty, in this

00:34:50 --> 00:34:52

time of great stress for the messenger of

00:34:52 --> 00:34:54

Allah sallallahu alaihi wa sallam. You know? And

00:34:54 --> 00:34:56

it shows how close they were and how

00:34:56 --> 00:34:57

supportive she was.

00:34:58 --> 00:34:59

So

00:35:00 --> 00:35:01

this is

00:35:02 --> 00:35:02

the beginning

00:35:04 --> 00:35:04

of Revelation.

00:35:05 --> 00:35:07

This is Badul Wahi.

00:35:07 --> 00:35:10

And the very first ayah which was revealed

00:35:11 --> 00:35:12

was ikhora bismirabikaladdikalak.

00:35:15 --> 00:35:16

Read in the name

00:35:16 --> 00:35:19

of your lord. Recite in the name of

00:35:19 --> 00:35:21

your lord who created.

00:35:23 --> 00:35:25

And we mentioned that with regards to the

00:35:25 --> 00:35:26

word

00:35:27 --> 00:35:29

then it has two meanings.

00:35:29 --> 00:35:32

Can mean when someone reads from something, from

00:35:32 --> 00:35:33

a piece of paper, from a book, so

00:35:33 --> 00:35:35

on and so forth. And the second meaning

00:35:35 --> 00:35:37

of is for a person to read from

00:35:37 --> 00:35:39

memory. And this is what's meant and this

00:35:39 --> 00:35:40

is what's

00:35:41 --> 00:35:43

alluded to in this ayah, in this in

00:35:43 --> 00:35:45

this specific ayah, in this case. Okay. Because

00:35:45 --> 00:35:47

there was nothing which the which the angel

00:35:47 --> 00:35:47

had.

00:35:48 --> 00:35:50

Okay. He was telling him to read from

00:35:50 --> 00:35:52

memory and then that's why the angel said

00:35:54 --> 00:35:55

and

00:36:10 --> 00:36:11

it was revealed

00:36:12 --> 00:36:14

and it was sent down and it was

00:36:14 --> 00:36:15

given to us

00:36:16 --> 00:36:17

in meaning

00:36:17 --> 00:36:18

and also

00:36:19 --> 00:36:21

in the words which were given to the

00:36:21 --> 00:36:22

messenger of Allah salAllahu alayhi wa sallam. It

00:36:22 --> 00:36:24

was given in meaning and also it was

00:36:24 --> 00:36:27

given to us literally. Exactly how it was

00:36:27 --> 00:36:29

given to the messenger of Allah sallallahu alaihi

00:36:29 --> 00:36:30

wa sallam. Okay. Because

00:36:31 --> 00:36:33

the angel Jibreel alaihi wa sallam is saying

00:36:33 --> 00:36:33

what?

00:36:34 --> 00:36:34

Read.

00:36:35 --> 00:36:36

And then he's saying read

00:36:37 --> 00:36:39

Bismiram Bikal Adi Khalaq. Read in the name

00:36:39 --> 00:36:42

of your Lord who created you. So you

00:36:42 --> 00:36:44

would think that the messenger of Allah sallallahu

00:36:44 --> 00:36:46

sallam would say Bismiram Bikal Adi Khalaq.

00:37:02 --> 00:37:04

Those things which he has been told to

00:37:04 --> 00:37:05

say. So why is he saying

00:37:06 --> 00:37:07

also? Why is he saying say?

00:37:08 --> 00:37:10

Because he's the one who's been told.

00:37:11 --> 00:37:14

Because it shows us the detail in which

00:37:14 --> 00:37:16

the Quran was sent down and was, you

00:37:16 --> 00:37:17

know, spread

00:37:18 --> 00:37:20

from Allah subhanahu wa ta'ala to the messenger

00:37:20 --> 00:37:21

of Allah as salam to the rest of

00:37:21 --> 00:37:22

mankind.

00:37:22 --> 00:37:25

That even these words were recorded and there's

00:37:25 --> 00:37:28

benefit in them. And there's a reason why

00:37:28 --> 00:37:29

they were mentioned.

00:37:29 --> 00:37:31

Because even for us we are there. We're

00:37:31 --> 00:37:34

testifying and we're declaring that Allah Subhanahu Wa

00:37:34 --> 00:37:37

Ta'ala is 1. And you know the Quran

00:37:37 --> 00:37:38

has been preserved

00:37:38 --> 00:37:41

in meaning and also in words and literally.

00:37:41 --> 00:37:42

It's been preserved in every single

00:37:43 --> 00:37:43

aspect.

00:37:44 --> 00:37:46

So Allah Subhanahu Wa Ta'ala says

00:37:48 --> 00:37:49

Recite

00:37:49 --> 00:37:52

in the name of your lord who created

00:37:52 --> 00:37:52

you.

00:37:53 --> 00:37:54

And

00:37:54 --> 00:37:57

this is why whenever we recite the Quran,

00:37:57 --> 00:37:59

we say Bismillahir Rahmanir Rahim.

00:38:00 --> 00:38:02

Okay. Because Allah subhanahu wa ta'ala is telling

00:38:02 --> 00:38:02

us

00:38:02 --> 00:38:05

recite in the name of your lord who

00:38:05 --> 00:38:07

created you. So whenever a person recites the

00:38:07 --> 00:38:09

Quran, Yahweh says before he starts a new

00:38:09 --> 00:38:10

surah

00:38:12 --> 00:38:12

Also

00:38:13 --> 00:38:15

it shows us the importance

00:38:16 --> 00:38:17

of knowledge

00:38:17 --> 00:38:20

and the importance of reading. And InshaAllah next

00:38:20 --> 00:38:22

lesson we're going to talk about the

00:38:23 --> 00:38:26

importance of knowledge and the importance of reading

00:38:26 --> 00:38:27

and the importance

00:38:27 --> 00:38:29

of studying and the importance of writing in

00:38:29 --> 00:38:30

Islam.

00:38:31 --> 00:38:32

Okay. And one of the main

00:38:33 --> 00:38:35

things which show us the importance of knowledge

00:38:35 --> 00:38:37

and learning is the Surah and it's this

00:38:37 --> 00:38:39

ayah because Allah says

00:38:41 --> 00:38:43

Read and recite in the name of your

00:38:43 --> 00:38:44

lord. SubhanAllah.

00:38:44 --> 00:38:47

So it really shows us the importance of

00:38:47 --> 00:38:50

reading, the importance of knowledge, the importance of

00:38:50 --> 00:38:53

learning especially when it comes to Islamic knowledge,

00:38:53 --> 00:38:55

especially when it comes to Islam.

00:38:55 --> 00:38:58

Because if a person doesn't have Islam,

00:38:58 --> 00:39:01

if he doesn't learn about his faith, then

00:39:01 --> 00:39:03

with regards to the dunya, he's not going

00:39:03 --> 00:39:04

to achieve,

00:39:05 --> 00:39:05

success,

00:39:07 --> 00:39:08

real success.

00:39:08 --> 00:39:11

And this is why the the Muslims initially

00:39:12 --> 00:39:13

when they were

00:39:14 --> 00:39:16

strong with regards to their Islam

00:39:17 --> 00:39:20

then Allah Subhanahu Wa Ta'ala blessed them with

00:39:20 --> 00:39:21

regards to this world and this dunya.

00:39:22 --> 00:39:25

But when people will forget Islam and forget

00:39:25 --> 00:39:28

about learning about their religion and learning about

00:39:28 --> 00:39:29

their faith, then Allah

00:39:30 --> 00:39:32

wouldn't make them successful in this dunya. And

00:39:32 --> 00:39:34

this is why, subhanAllah, you see the first

00:39:34 --> 00:39:36

few 100 years of Islam,

00:39:36 --> 00:39:38

You know, the things that took place and

00:39:38 --> 00:39:40

the things that happened in the first few

00:39:40 --> 00:39:43

100 years of Islam was greater than what

00:39:43 --> 00:39:44

happened after that,

00:39:44 --> 00:39:47

you know, because they paid so much attention

00:39:47 --> 00:39:48

to Islam

00:39:48 --> 00:39:51

and the importance of knowledge, Islamic knowledge specifically.

00:39:54 --> 00:39:56

Recite, read in the name of your lord.

00:39:56 --> 00:39:57

So inshallah,

00:39:58 --> 00:40:01

we're going to stop here. And next week,

00:40:01 --> 00:40:02

we'll go through and we'll talk about the

00:40:02 --> 00:40:06

first in more detail the first 5 ayaats

00:40:06 --> 00:40:08

that were revealed to the messenger of Allah,

00:40:08 --> 00:40:08

Alaihi, SAWSAWA,

00:40:09 --> 00:40:12

and whatever Allah, Subhanahu Wa Ta'ala, wills for

00:40:12 --> 00:40:14

us to be able to to do in

00:40:14 --> 00:40:16

the next lesson. If there's any questions, then

00:40:16 --> 00:40:18

I'll do my best to answer them.

00:40:44 --> 00:40:45

Number of reasons.

00:40:46 --> 00:40:47

First of all, because

00:40:47 --> 00:40:49

certain things were made visible to the messenger

00:40:49 --> 00:40:51

of Allah, SAWSAW, that other people couldn't see.

00:40:52 --> 00:40:53

So sometimes

00:40:54 --> 00:40:55

certain things would happen

00:40:55 --> 00:40:58

and revelation when revelation would come to him,

00:40:59 --> 00:41:00

he would be able to see it, but

00:41:00 --> 00:41:02

others wouldn't be able to see.

00:41:02 --> 00:41:03

And, also,

00:41:04 --> 00:41:06

one could also make the argument that because

00:41:06 --> 00:41:07

he was in the countryside,

00:41:07 --> 00:41:09

because he was somewhere way outside of the

00:41:09 --> 00:41:12

city, nobody else could see it. Nobody else

00:41:12 --> 00:41:13

could see but took place.

00:41:13 --> 00:41:15

But this is something which, you know, as

00:41:15 --> 00:41:18

Muslims, we we believe in. You know? We

00:41:18 --> 00:41:20

believe that the angel came to the messenger

00:41:20 --> 00:41:22

of Allah SWA. Revelation was given to him.

00:41:22 --> 00:41:24

It's not something which, you know, he made

00:41:24 --> 00:41:27

up himself. It's something which we family believe

00:41:27 --> 00:41:28

actually took place, and it's part of our

00:41:28 --> 00:41:29

faith. You know? Part

00:41:30 --> 00:41:32

any all the pillars of iman

00:41:32 --> 00:41:34

that we have, all the 6 pillars of

00:41:34 --> 00:41:37

iman are all things which you can't see.

00:41:38 --> 00:41:40

You know like Allah Subhan we can't see

00:41:40 --> 00:41:42

Allah Azzawajal but we believe in him. You

00:41:42 --> 00:41:43

know we can't see the angels but we

00:41:43 --> 00:41:46

believe in the angels. We never saw the

00:41:46 --> 00:41:47

books being revealed to the prophets

00:41:48 --> 00:41:49

but we believe in all of them. We

00:41:49 --> 00:41:52

believe that the Quran is revelation from Allah.

00:41:52 --> 00:41:54

We can't see it. We believe that they

00:41:54 --> 00:41:55

were prophets. We never saw the prophets.

00:41:56 --> 00:41:58

Okay. The companions maybe saw the prophets and

00:41:58 --> 00:41:58

messengers

00:41:59 --> 00:41:59

and previous,

00:42:00 --> 00:42:02

you know, the disciples and the followers of

00:42:02 --> 00:42:04

the prophets but they had

00:42:04 --> 00:42:06

it was a a a matter of faith,

00:42:06 --> 00:42:08

believing that they were prophets and messengers. I

00:42:08 --> 00:42:10

think there's so many things in the form

00:42:10 --> 00:42:11

of a man.

00:42:11 --> 00:42:13

Yeah. So so the angel would take different

00:42:13 --> 00:42:15

forms. Form only a student.

00:42:16 --> 00:42:17

Yeah. That's right.

00:42:18 --> 00:42:20

Yeah. So sometimes he will come in the

00:42:20 --> 00:42:20

form of a man.

00:42:23 --> 00:42:25

Yeah. So he will come in different forms.

00:42:25 --> 00:42:26

And for example as I was mentioning the

00:42:26 --> 00:42:28

pillars of Iman even the last day, the

00:42:28 --> 00:42:30

day of judgement it's not something that we

00:42:30 --> 00:42:31

see but we believe in it, you know.

00:42:31 --> 00:42:32

And also Qadr,

00:42:33 --> 00:42:35

the last pillar of of iman is something

00:42:35 --> 00:42:37

we don't see. So the angel would come

00:42:37 --> 00:42:39

in different forms as the brother mentioned as

00:42:39 --> 00:42:40

well. Sometimes he would come in the form

00:42:40 --> 00:42:41

of man. Sometimes he would come in the

00:42:41 --> 00:42:43

form in his true form. He would come

00:42:43 --> 00:42:43

in different forms.

00:43:03 --> 00:43:04

Yes. The Quran isn't

00:43:05 --> 00:43:06

in the order

00:43:07 --> 00:43:08

that he was revealed in.

00:43:09 --> 00:43:12

Okay. So it's it's in a different order.

00:43:13 --> 00:43:15

So for example, the first Surah Surah Fatihah,

00:43:16 --> 00:43:18

the reason why it's the first Surah in

00:43:18 --> 00:43:20

the Quran is because it's the greatest Surah

00:43:20 --> 00:43:21

of the Quran.

00:43:22 --> 00:43:23

Yeah. So the prophet

00:43:23 --> 00:43:26

said that the the greatest Surah is

00:43:28 --> 00:43:30

Yeah. And the fact that

00:43:30 --> 00:43:33

every single ayah in any part of the

00:43:33 --> 00:43:33

Quran,

00:43:34 --> 00:43:36

any ayah, any verse in the Quran

00:43:36 --> 00:43:38

always goes back to one of the ayahs

00:43:38 --> 00:43:40

in Surah Fatiha.

00:43:41 --> 00:43:42

Okay. And also that's why the scholars say

00:43:42 --> 00:43:43

that Surafatiha,

00:43:43 --> 00:43:45

if somebody was to

00:43:45 --> 00:43:46

was to try to

00:43:47 --> 00:43:50

learn what the Quran basically talks about, you

00:43:50 --> 00:43:51

should read Surafatiha.

00:43:52 --> 00:43:54

Because it it gives you a whole summary

00:43:54 --> 00:43:56

of the whole of the Quran. It's like

00:43:56 --> 00:43:57

an introduction to the Quran.

00:44:00 --> 00:44:00

Sorry.

00:44:17 --> 00:44:18

Yeah.

00:44:20 --> 00:44:20

Yeah.

00:44:21 --> 00:44:22

Yeah.

00:44:22 --> 00:44:24

That's true. You know, a person might be

00:44:24 --> 00:44:25

able to see and the blind person might

00:44:25 --> 00:44:27

be able to see better than the one

00:44:27 --> 00:44:28

who can see. Yeah. No.

00:44:42 --> 00:44:44

Yeah. So the messenger of the will actually

00:44:44 --> 00:44:45

tell them.

00:44:45 --> 00:44:47

So he would say this has been revealed

00:44:47 --> 00:44:49

or this should go here,

00:44:49 --> 00:44:51

and this this eye should go here so

00:44:51 --> 00:44:53

he would, you know, point to where it

00:44:53 --> 00:44:54

should be,

00:44:55 --> 00:44:57

where it should be placed. And obviously, it

00:44:57 --> 00:44:59

was revelation. You know, he wasn't he couldn't

00:44:59 --> 00:45:01

read, but it was revelation telling him, you

00:45:01 --> 00:45:04

know, is Wahi telling him where those ayaas

00:45:04 --> 00:45:05

should go specifically

00:45:05 --> 00:45:06

in those surahs.

00:45:08 --> 00:45:09

Yeah.

00:45:09 --> 00:45:11

Yeah. So in surahs, if if a surah

00:45:11 --> 00:45:12

was,

00:45:13 --> 00:45:14

not revealed altogether

00:45:15 --> 00:45:18

and certain certain aya's revealed later, then he

00:45:18 --> 00:45:19

would tell them. He would tell them this

00:45:19 --> 00:45:21

aya goes here and this aya goes here

00:45:21 --> 00:45:22

and these sets of aya's go here. So

00:45:24 --> 00:45:26

In this salah, we have to follow

00:45:26 --> 00:45:28

the right place, pray, and so

00:45:35 --> 00:45:37

No. I mean, just the the prophet, he

00:45:37 --> 00:45:38

whenever he would

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