Aqeel Mahmood – S 02 Ep 03 Fiqh Rulings Pertaining To Ghusl

Aqeel Mahmood
Share Page

AI: Summary ©

The concept of "how many" in Arabic is discussed, with "any" meaning "any" in certain circumstances, such as when a person is experiencing a desire or desire for something. The " Buonrays ho" in Georgia's Kath permission is emphasized, with the process being designed to be flexible and involve different tasks. The "frworks" in Georgia's Kath permission are discussed, with advice given on washing one's body and protecting it from infection and damage. The " Buonrays ho" in Georgia's Kath permission is recommended for performance of Georgia's Kath permission and the person who dies is recommended for performance of Georgia's Kath permission.

AI: Summary ©

00:02:14 --> 00:02:16
			Assalamu alaikum wa rahmatullahi wa barakatuh.
		
00:02:17 --> 00:02:18
			In the name of Allah, Most Gracious, Most
		
00:02:18 --> 00:02:18
			Merciful.
		
00:02:18 --> 00:02:19
			All praise is due to Allah, Lord of
		
00:02:19 --> 00:02:19
			the worlds.
		
00:02:19 --> 00:02:20
			And peace and blessings be upon the most
		
00:02:20 --> 00:02:22
			honored of the prophets and messengers, our Prophet
		
00:02:22 --> 00:02:23
			Muhammad and his family and companions.
		
00:02:25 --> 00:02:27
			Today, inshallah, we're going to be speaking about
		
00:02:27 --> 00:02:29
			the fiqh of ghusl.
		
00:02:31 --> 00:02:36
			And ghusl is using water to wash the
		
00:02:36 --> 00:02:39
			whole body in a specific manner.
		
00:02:39 --> 00:02:46
			And ghusl is required for a number of
		
00:02:46 --> 00:02:49
			things that a person may have to do,
		
00:02:50 --> 00:02:54
			such as a person performing salah and other
		
00:02:54 --> 00:02:55
			than that.
		
00:02:55 --> 00:02:57
			And Allah subhanahu wa ta'ala in the
		
00:02:57 --> 00:03:01
			Quran, He speaks about a person performing ghusl
		
00:03:01 --> 00:03:06
			from janabah, which is one of the things
		
00:03:06 --> 00:03:07
			which requires ghusl.
		
00:03:07 --> 00:03:12
			When Allah says, وَإِن كُنْتُمْ جُنُوبًا فَاتَّهَرُوا That
		
00:03:12 --> 00:03:14
			if you are in a state of janabah,
		
00:03:14 --> 00:03:18
			then purify yourselves, meaning perform ghusl.
		
00:03:18 --> 00:03:24
			So ghusl is something which can be obligatory
		
00:03:24 --> 00:03:28
			in specific circumstances, and it also can be
		
00:03:28 --> 00:03:30
			recommended in other circumstances.
		
00:03:31 --> 00:03:33
			And inshallah, today we're going to be speaking
		
00:03:33 --> 00:03:41
			about those things Ghusl is when a person
		
00:03:41 --> 00:03:48
			ejaculates * from the private part, whether it's
		
00:03:48 --> 00:03:51
			a male or a female, this would require,
		
00:03:52 --> 00:03:56
			or specifically * from the male *, anything
		
00:03:56 --> 00:04:00
			which comes out after *, it's called many
		
00:04:00 --> 00:04:04
			in the Arabic language, and any kind of
		
00:04:04 --> 00:04:08
			fluid which comes out of the male when
		
00:04:08 --> 00:04:11
			he climaxes, likewise fluid which comes out of
		
00:04:11 --> 00:04:14
			the female when she climaxes also.
		
00:04:15 --> 00:04:16
			In Arabic it's called many.
		
00:04:18 --> 00:04:22
			So this fluid which comes out at the
		
00:04:22 --> 00:04:26
			point of climax, when a person is feeling
		
00:04:26 --> 00:04:30
			that desire, then it's known as many.
		
00:04:31 --> 00:04:33
			And many has specific attributes.
		
00:04:34 --> 00:04:37
			How can a person tell if it's many
		
00:04:37 --> 00:04:39
			that comes out, because if this substance comes
		
00:04:39 --> 00:04:42
			out of the body, if this sperm comes
		
00:04:42 --> 00:04:44
			out of the body, then of course a
		
00:04:44 --> 00:04:46
			person has to perform ghusl.
		
00:04:47 --> 00:04:49
			So they say it has a distinct smell,
		
00:04:50 --> 00:04:54
			and they say it's a thick white fluid.
		
00:04:55 --> 00:04:57
			It's a thick white fluid.
		
00:04:59 --> 00:05:03
			And they also say that this fluid, when
		
00:05:03 --> 00:05:06
			it comes out, it comes out with force.
		
00:05:08 --> 00:05:09
			It comes out with force.
		
00:05:09 --> 00:05:13
			It doesn't slowly secrete out of the body.
		
00:05:14 --> 00:05:16
			Because when a person is in a state
		
00:05:16 --> 00:05:19
			of climax and he ejaculates, it comes out
		
00:05:19 --> 00:05:20
			with force.
		
00:05:20 --> 00:05:24
			It doesn't come out secreting out of the
		
00:05:24 --> 00:05:25
			body in a slow fashion.
		
00:05:25 --> 00:05:26
			It comes out quickly.
		
00:05:26 --> 00:05:30
			So those are the ways we can recognize
		
00:05:30 --> 00:05:35
			if many has left the body, if it's
		
00:05:35 --> 00:05:36
			come out of the private part.
		
00:05:36 --> 00:05:39
			Of course for the female it's different.
		
00:05:40 --> 00:05:45
			So it's more watery, and it's more yellow
		
00:05:45 --> 00:05:48
			in color, as opposed to the male secretion
		
00:05:48 --> 00:05:48
			which comes out.
		
00:05:49 --> 00:05:51
			So this substance, when it comes out of
		
00:05:51 --> 00:05:54
			the body, it requires for a person to
		
00:05:54 --> 00:05:56
			perform ghusl.
		
00:05:57 --> 00:05:59
			And of course it can happen as a
		
00:05:59 --> 00:06:02
			result of a person feeling that desire, and
		
00:06:02 --> 00:06:04
			then climaxing as a result of that desire
		
00:06:04 --> 00:06:06
			when he's with one's spouse.
		
00:06:06 --> 00:06:07
			Or it can be as a result of
		
00:06:07 --> 00:06:10
			*, which scholars deem haram and some say
		
00:06:10 --> 00:06:10
			it's disliked.
		
00:06:11 --> 00:06:13
			So it could happen in those circumstances.
		
00:06:13 --> 00:06:15
			It could also happen while a person is
		
00:06:15 --> 00:06:16
			awake.
		
00:06:17 --> 00:06:19
			And it can also happen while a person
		
00:06:19 --> 00:06:21
			is asleep.
		
00:06:21 --> 00:06:23
			It could happen when a person is awake,
		
00:06:23 --> 00:06:25
			and it could happen while a person is
		
00:06:25 --> 00:06:25
			asleep.
		
00:06:26 --> 00:06:27
			And the Prophet, salallahu alayhi wa sallam, he
		
00:06:27 --> 00:06:33
			mentioned many, and he said that narrations mentioning
		
00:06:34 --> 00:06:36
			the Prophet, salallahu alayhi wa sallam, advising people
		
00:06:36 --> 00:06:38
			to perform ghusl, or commanding people to perform
		
00:06:38 --> 00:06:41
			ghusl, because of course it's obligatory, and there
		
00:06:41 --> 00:06:42
			are examples of the Prophet, salallahu alayhi wa
		
00:06:42 --> 00:06:45
			sallam, himself performing ghusl in a state of
		
00:06:45 --> 00:06:45
			janabah.
		
00:06:46 --> 00:06:49
			So when he was in this state of
		
00:06:49 --> 00:06:51
			having this come out of the body, it's
		
00:06:51 --> 00:06:53
			called janabah, when you're in a state of
		
00:06:53 --> 00:06:56
			janabah, then you're required to perform ghusl.
		
00:06:56 --> 00:07:00
			So it happens when you're awake and when
		
00:07:00 --> 00:07:00
			you're asleep.
		
00:07:01 --> 00:07:03
			When you're awake, when one's with a spouse,
		
00:07:04 --> 00:07:08
			or via another method, if it comes out,
		
00:07:09 --> 00:07:13
			not with force, and it secretes out of
		
00:07:13 --> 00:07:17
			the body, then the scholars, they say, it
		
00:07:17 --> 00:07:23
			doesn't require ghusl, because the characteristics of how
		
00:07:23 --> 00:07:26
			it comes out have not been met.
		
00:07:27 --> 00:07:30
			And sometimes it can secrete out of the
		
00:07:30 --> 00:07:30
			body.
		
00:07:30 --> 00:07:33
			The very same fluid, it's possible for it
		
00:07:33 --> 00:07:35
			to secrete out of the body and not
		
00:07:35 --> 00:07:36
			to come out with force.
		
00:07:37 --> 00:07:41
			And there are narrations, for example, of some
		
00:07:41 --> 00:07:43
			of the companions, Umar ibn Khattab, radiyallahu anhu,
		
00:07:43 --> 00:07:48
			where out of exhaustion and tiredness, it would
		
00:07:48 --> 00:07:49
			come out of the body.
		
00:07:49 --> 00:07:50
			Many would come out of the body.
		
00:07:52 --> 00:07:57
			And the Prophet ﷺ didn't command him to
		
00:07:57 --> 00:07:59
			perform ghusl as a result of this.
		
00:07:59 --> 00:08:02
			And likewise, in certain circumstances when a person's
		
00:08:02 --> 00:08:04
			sick, it can also come out of the
		
00:08:04 --> 00:08:04
			body.
		
00:08:05 --> 00:08:06
			And again, it's not coming out as a
		
00:08:06 --> 00:08:09
			result of desire, as a result of a
		
00:08:09 --> 00:08:12
			person climaxing, it's happening as a result of
		
00:08:12 --> 00:08:12
			sickness.
		
00:08:13 --> 00:08:15
			And likewise, if it comes out as a
		
00:08:15 --> 00:08:17
			result of sickness, then it's not something which
		
00:08:17 --> 00:08:17
			requires ghusl.
		
00:08:18 --> 00:08:20
			It's not something which requires ghusl.
		
00:08:20 --> 00:08:24
			Because the manner in which it has come
		
00:08:24 --> 00:08:27
			out of the body, it hasn't been met.
		
00:08:27 --> 00:08:29
			The way in which it's supposed to come
		
00:08:29 --> 00:08:32
			out for you to do ghusl, that manner
		
00:08:32 --> 00:08:33
			in which it's supposed to come out hasn't
		
00:08:33 --> 00:08:35
			been met, so you don't have to perform
		
00:08:35 --> 00:08:36
			ghusl in those circumstances.
		
00:08:37 --> 00:08:41
			We also said that a person can be
		
00:08:41 --> 00:08:45
			in that state of janabah as a result
		
00:08:45 --> 00:08:48
			of money coming out of the body when
		
00:08:48 --> 00:08:51
			he's awake, but also when he's sleeping.
		
00:08:52 --> 00:08:52
			Also when he's sleeping.
		
00:08:54 --> 00:08:56
			When does money come out of the body
		
00:08:56 --> 00:08:57
			when a person's sleeping?
		
00:09:00 --> 00:09:01
			Wet dreams.
		
00:09:02 --> 00:09:04
			Ihtilam in the Arabic language, ihtilam.
		
00:09:04 --> 00:09:06
			So when a person has wet dreams, and
		
00:09:06 --> 00:09:07
			of course wet dreams are a sign of
		
00:09:07 --> 00:09:09
			puberty and it can also happen after puberty.
		
00:09:10 --> 00:09:11
			It's something which is possible.
		
00:09:12 --> 00:09:17
			When a person has wet dreams, then money
		
00:09:17 --> 00:09:19
			comes out of the body because a person,
		
00:09:19 --> 00:09:22
			as a result of wet dreams and desire,
		
00:09:22 --> 00:09:23
			it can come out of the body.
		
00:09:23 --> 00:09:25
			In that situation also, he has to perform
		
00:09:25 --> 00:09:26
			ghusl.
		
00:09:26 --> 00:09:28
			So if he's asleep and there's a wet
		
00:09:28 --> 00:09:30
			dream, as a result of the *,
		
00:09:30 --> 00:09:32
			he has to perform ghusl.
		
00:09:33 --> 00:09:35
			If a person wakes up in the morning
		
00:09:36 --> 00:09:41
			and notices some wetness, what does he do?
		
00:09:49 --> 00:09:49
			Okay?
		
00:09:51 --> 00:09:51
			Okay?
		
00:09:52 --> 00:09:55
			Let's say there's three circumstances then.
		
00:09:55 --> 00:09:56
			Three circumstances.
		
00:09:56 --> 00:09:58
			In this situation, there's three things that could
		
00:09:58 --> 00:09:59
			be the case.
		
00:09:59 --> 00:10:03
			Number one, he knows for a fact that
		
00:10:03 --> 00:10:04
			it's money.
		
00:10:05 --> 00:10:06
			He knows for a fact it's money.
		
00:10:06 --> 00:10:06
			How?
		
00:10:07 --> 00:10:08
			Maybe because of the desire he felt.
		
00:10:09 --> 00:10:10
			He remembers.
		
00:10:12 --> 00:10:13
			As a result of this, he knows it's
		
00:10:13 --> 00:10:14
			money which is not money.
		
00:10:15 --> 00:10:17
			He knows for a fact it's not money.
		
00:10:18 --> 00:10:20
			Like the brother said, because of the qualities,
		
00:10:22 --> 00:10:24
			the urine that has come out of the
		
00:10:24 --> 00:10:27
			body, he knows it's not money, it's something
		
00:10:27 --> 00:10:28
			else.
		
00:10:28 --> 00:10:30
			A person may have bladder issues, whatever the
		
00:10:30 --> 00:10:33
			case may be, somebody who's older, or he
		
00:10:33 --> 00:10:35
			may have some kind of illness, and then
		
00:10:35 --> 00:10:37
			urine comes out of the body as opposed
		
00:10:37 --> 00:10:39
			to it being money, for example.
		
00:10:39 --> 00:10:40
			And he's aware of this.
		
00:10:40 --> 00:10:43
			He knows that it's not money for a
		
00:10:43 --> 00:10:43
			fact.
		
00:10:44 --> 00:10:47
			Then, of course, he doesn't have to perform
		
00:10:47 --> 00:10:48
			ghusl, but of course he has to make
		
00:10:48 --> 00:10:53
			sure he cleans himself appropriately before salah, and
		
00:10:53 --> 00:10:54
			of course he has to perform wudhu, but
		
00:10:54 --> 00:10:56
			ghusl is an obligatory for him in this
		
00:10:56 --> 00:10:57
			situation.
		
00:10:57 --> 00:10:59
			And the third circumstance is when he doesn't
		
00:10:59 --> 00:10:59
			know.
		
00:11:01 --> 00:11:04
			So there's no sign of anything.
		
00:11:05 --> 00:11:08
			Like there's wetness, but there's no characteristics that
		
00:11:08 --> 00:11:12
			he could see or observe in order for
		
00:11:12 --> 00:11:14
			him to establish that it's one or the
		
00:11:14 --> 00:11:15
			other.
		
00:11:15 --> 00:11:19
			It could be as a result of being
		
00:11:19 --> 00:11:21
			very hot during the night, and he could
		
00:11:21 --> 00:11:23
			be sweating, it could be moisture down there,
		
00:11:23 --> 00:11:26
			it could be money, it could be urine,
		
00:11:26 --> 00:11:27
			it could be anything.
		
00:11:28 --> 00:11:29
			He could have spilled some water there.
		
00:11:30 --> 00:11:31
			It could be anything.
		
00:11:32 --> 00:11:33
			So in this situation, what does he do?
		
00:11:34 --> 00:11:38
			Of course, there is no confirmation of him
		
00:11:38 --> 00:11:41
			having had money come out of the body,
		
00:11:42 --> 00:11:45
			so in this situation, ghusl isn't obligatory for
		
00:11:45 --> 00:11:45
			him.
		
00:11:45 --> 00:11:49
			Ghusl isn't obligatory for him because he hasn't
		
00:11:49 --> 00:11:53
			established that money has actually come out of
		
00:11:53 --> 00:11:53
			the body.
		
00:11:53 --> 00:11:55
			The first thing which invalidates, the first thing
		
00:11:55 --> 00:12:00
			which requires for him to do ghusl is
		
00:12:00 --> 00:12:01
			money coming out of the body.
		
00:12:02 --> 00:12:04
			The substance that we've mentioned, it could be
		
00:12:04 --> 00:12:05
			the male, it could be the female.
		
00:12:06 --> 00:12:08
			When it comes out of the body, it's
		
00:12:08 --> 00:12:11
			a requirement now for him to perform ghusl.
		
00:12:11 --> 00:12:14
			Number two, the second thing which would require
		
00:12:14 --> 00:12:18
			him to perform ghusl is when the two
		
00:12:18 --> 00:12:24
			private parts meet so when the person is
		
00:12:24 --> 00:12:27
			with the spouse and the private part meets
		
00:12:27 --> 00:12:31
			of both parties, of both spouses, then this
		
00:12:31 --> 00:12:34
			situation would require for the both of them
		
00:12:34 --> 00:12:35
			to perform ghusl.
		
00:12:36 --> 00:12:37
			It would require for the both of them
		
00:12:37 --> 00:12:38
			to perform ghusl.
		
00:12:39 --> 00:12:40
			The Prophet, sallallahu alayhi wa sallam, he said
		
00:12:40 --> 00:12:41
			that when a man sits between the four
		
00:12:41 --> 00:12:43
			parts of his wife's body and the two
		
00:12:43 --> 00:12:53
			circumcised parts of the body meet, *,
		
00:12:54 --> 00:12:57
			even if nothing specific comes out of the
		
00:12:57 --> 00:12:59
			body, comes out of the private parts.
		
00:12:59 --> 00:13:01
			Simply the fact that the two private parts
		
00:13:01 --> 00:13:04
			have met, that requires for them to perform
		
00:13:04 --> 00:13:05
			ghusl.
		
00:13:05 --> 00:13:08
			So ghusl becomes obligatory in that specific situation
		
00:13:08 --> 00:13:10
			based on this narration.
		
00:13:13 --> 00:13:14
			So that's number two.
		
00:13:14 --> 00:13:18
			That's the second reason or second means by
		
00:13:18 --> 00:13:23
			a woman specifically to perform ghusl.
		
00:13:23 --> 00:13:26
			So when a woman finishes her monthly cycle,
		
00:13:26 --> 00:13:28
			then before she can perform salat she has
		
00:13:28 --> 00:13:29
			to perform ghusl.
		
00:13:30 --> 00:13:34
			Before she performs salat she has to perform
		
00:13:34 --> 00:13:34
			ghusl.
		
00:13:34 --> 00:13:38
			And number four is once a woman has
		
00:13:38 --> 00:13:40
			recovered after giving birth.
		
00:13:41 --> 00:13:43
			So once she has recovered from being postpartum
		
00:13:43 --> 00:13:46
			after she's given birth and the bleeding has
		
00:13:46 --> 00:13:52
			stopped, then before she can pray because she's
		
00:13:52 --> 00:13:55
			struggling, it's difficult for her and she may
		
00:13:55 --> 00:13:56
			still be bleeding.
		
00:13:56 --> 00:13:58
			It could be days, it could be weeks.
		
00:13:58 --> 00:14:02
			Once she recovers and the bleeding stops, before
		
00:14:02 --> 00:14:04
			she can pray she has to perform ghusl.
		
00:14:05 --> 00:14:10
			With the exception of that bleeding not stopping
		
00:14:10 --> 00:14:12
			after 40 days.
		
00:14:13 --> 00:14:17
			If it's over 40 days then she prays.
		
00:14:17 --> 00:14:18
			She does ghusl and she prays.
		
00:14:22 --> 00:14:23
			It's over 40 days that she can go
		
00:14:23 --> 00:14:25
			without praying.
		
00:14:26 --> 00:14:29
			If she's bleeding after 40 days then prayer
		
00:14:29 --> 00:14:32
			has become obligatory upon her because it's exceeded
		
00:14:32 --> 00:14:33
			the 40 day amount.
		
00:14:35 --> 00:14:36
			Prior to that of course she doesn't have
		
00:14:36 --> 00:14:36
			to pray.
		
00:14:36 --> 00:14:38
			If it goes over 40 days she does
		
00:14:38 --> 00:14:41
			ghusl and she prays.
		
00:14:41 --> 00:14:44
			So over 40 days she has to pray
		
00:14:44 --> 00:14:46
			even if she's still bleeding.
		
00:14:46 --> 00:14:54
			But of course before that then she performs
		
00:14:54 --> 00:14:58
			ghusl before praying.
		
00:14:59 --> 00:15:02
			So those are number 3 and number 4.
		
00:15:02 --> 00:15:05
			And the Prophet ﷺ he would mention in
		
00:15:05 --> 00:15:07
			a hadith in Bukhari narrated by Aisha r
		
00:15:07 --> 00:15:11
			.a. He would say to Aisha r.a.
		
00:15:11 --> 00:15:14
			give up the prayers, stop the prayers when
		
00:15:14 --> 00:15:17
			your cycle begins and when it finishes take
		
00:15:17 --> 00:15:18
			a bath and then start praying.
		
00:15:18 --> 00:15:21
			So you have explicit hadith here.
		
00:15:22 --> 00:15:25
			Explicit narrations which speak about when a person
		
00:15:25 --> 00:15:27
			should start praying or when a person or
		
00:15:27 --> 00:15:30
			a woman specifically should stop praying depending on
		
00:15:30 --> 00:15:33
			the circumstances of her monthly cycle and when
		
00:15:33 --> 00:15:35
			it begins and when it ends etc.
		
00:15:37 --> 00:15:41
			Number 5 from the things which require a
		
00:15:41 --> 00:15:44
			person to perform ghusl is death.
		
00:15:44 --> 00:15:47
			What do you mean by death?
		
00:15:51 --> 00:15:53
			How does death make a person perform ghusl?
		
00:15:59 --> 00:16:00
			Very good, excellent.
		
00:16:01 --> 00:16:04
			So if a person dies you have to
		
00:16:04 --> 00:16:07
			wash and shroud the body before burying the
		
00:16:07 --> 00:16:08
			body.
		
00:16:08 --> 00:16:13
			So ghusl for that individual becomes an obligation.
		
00:16:13 --> 00:16:17
			Ghusl for that person becomes an obligation and
		
00:16:17 --> 00:16:18
			there are a number of hadith which speak
		
00:16:18 --> 00:16:19
			about this.
		
00:16:19 --> 00:16:24
			The Prophet ﷺ who was washing his daughter
		
00:16:24 --> 00:16:27
			who passed away he said wash her 3
		
00:16:27 --> 00:16:29
			times or 5 times or more than this.
		
00:16:29 --> 00:16:31
			Hadith Bukhari Muslim.
		
00:16:31 --> 00:16:33
			So it's a command from the Prophet ﷺ
		
00:16:33 --> 00:16:36
			and of course other narrations speak about this
		
00:16:38 --> 00:16:41
			tradition and this obligation of washing the body
		
00:16:41 --> 00:16:45
			when a person has passed away.
		
00:16:45 --> 00:16:48
			So these are the moments and the times
		
00:16:48 --> 00:16:53
			when a person is obligated to perform ghusl.
		
00:16:53 --> 00:16:55
			So a person, number 2 when the private
		
00:16:55 --> 00:16:58
			parts meet number 3 when a woman is
		
00:16:58 --> 00:17:02
			off her menstrual cycle number 4 when a
		
00:17:02 --> 00:17:05
			person has recovered from her postpartum circumstance and
		
00:17:05 --> 00:17:09
			her postpartum situation and number 5 death.
		
00:17:09 --> 00:17:11
			When a person dies ghusl has to be
		
00:17:11 --> 00:17:14
			performed on the body of the Muslim who
		
00:17:14 --> 00:17:15
			passes away.
		
00:17:15 --> 00:17:23
			Regardless of his circumstances whether he is washed
		
00:17:24 --> 00:17:29
			specifically related to the dead person but every
		
00:17:29 --> 00:17:32
			single Muslim who dies it's an obligation and
		
00:17:32 --> 00:17:34
			it is right for his body to be
		
00:17:34 --> 00:17:36
			washed and shrouded and prayed over.
		
00:17:37 --> 00:17:37
			Every Muslim.
		
00:17:38 --> 00:17:40
			Whether he's a righteous person or he's not
		
00:17:40 --> 00:17:41
			a righteous person.
		
00:17:42 --> 00:17:45
			If he's a Muslim if he was a
		
00:17:45 --> 00:17:46
			Muslim and he claimed to be a Muslim
		
00:17:46 --> 00:17:49
			and he was known to be a Muslim
		
00:17:52 --> 00:17:54
			it's something which is his right as a
		
00:17:54 --> 00:17:54
			Muslim.
		
00:17:55 --> 00:17:57
			So these are the circumstances when it's required
		
00:17:57 --> 00:17:59
			and when it's an obligation for a person
		
00:17:59 --> 00:18:02
			to perform ghusl.
		
00:18:02 --> 00:18:04
			Now how is ghusl done?
		
00:18:04 --> 00:18:05
			How is ghusl done?
		
00:18:06 --> 00:18:10
			There are two ways in which a person
		
00:18:10 --> 00:18:12
			can perform ghusl that the scholars mentioned.
		
00:18:12 --> 00:18:18
			The first is a complete ghusl or the
		
00:18:18 --> 00:18:25
			ghusl which is you could say more in
		
00:18:25 --> 00:18:29
			line with the sunnah of the Prophet on
		
00:18:29 --> 00:18:29
			whom peace be upon him.
		
00:18:30 --> 00:18:33
			So it's more specific in its manner.
		
00:18:34 --> 00:18:39
			You have the complete ghusl and then the
		
00:18:39 --> 00:18:42
			other one is the accepted ghusl.
		
00:18:43 --> 00:18:47
			Meaning the ghusl is done but you have
		
00:18:47 --> 00:18:50
			the more complete ghusl which is more specific
		
00:18:50 --> 00:18:52
			in terms of its description.
		
00:18:52 --> 00:18:54
			So what is this complete ghusl?
		
00:18:55 --> 00:18:58
			First of all when a person performs ghusl
		
00:18:59 --> 00:19:02
			he makes intention of course that's for either
		
00:19:02 --> 00:19:05
			of the ghusls whether it's a complete one
		
00:19:05 --> 00:19:09
			or the suffice one the sufficient ghusl regardless
		
00:19:09 --> 00:19:11
			he has to make the intention so you
		
00:19:11 --> 00:19:14
			make the intention to perform ghusl and then
		
00:19:14 --> 00:19:17
			with regards to this in the heart and
		
00:19:17 --> 00:19:21
			then you perform wudhu so wudhu is part
		
00:19:21 --> 00:19:21
			of ghusl.
		
00:19:23 --> 00:19:28
			So a person performs wudhu and before he
		
00:19:28 --> 00:19:30
			performs wudhu of course he washes his hands
		
00:19:30 --> 00:19:31
			just like in wudhu you wash your hands
		
00:19:31 --> 00:19:33
			at the beginning before you perform wudhu likewise
		
00:19:33 --> 00:19:37
			you wash your hands before performing wudhu and
		
00:19:37 --> 00:19:43
			then you perform wudhu and the Prophet it's
		
00:19:43 --> 00:19:45
			said that sometimes he would wash his feet
		
00:19:46 --> 00:19:48
			and sometimes he would delay washing the feet
		
00:19:48 --> 00:19:52
			and leave it until the end sometimes he
		
00:19:52 --> 00:19:55
			would wash his feet after doing wudhu of
		
00:19:55 --> 00:19:56
			course because it's the last thing you do
		
00:19:56 --> 00:19:58
			and sometimes he would delay the washing of
		
00:19:58 --> 00:20:00
			the feet until the end so a person
		
00:20:00 --> 00:20:02
			performs wudhu so he makes intention he washes
		
00:20:02 --> 00:20:05
			says bismillah washes his hands and performs wudhu
		
00:20:05 --> 00:20:08
			and then he pours water over his head
		
00:20:08 --> 00:20:11
			three times pours water over his head three
		
00:20:11 --> 00:20:14
			times making sure it reaches the roots of
		
00:20:14 --> 00:20:16
			the of the head and then he washes
		
00:20:16 --> 00:20:19
			the rest of the body and it's encouraged
		
00:20:19 --> 00:20:22
			to start with the right side it's encouraged
		
00:20:22 --> 00:20:24
			to start with the right side so of
		
00:20:24 --> 00:20:26
			course intention is with every single act of
		
00:20:26 --> 00:20:28
			worship you have to make intention and then
		
00:20:28 --> 00:20:30
			you say bismillah because it's sunnah to say
		
00:20:30 --> 00:20:35
			bismillah before doing anything and you start with
		
00:20:35 --> 00:20:39
			the specific acts and then after the specific
		
00:20:39 --> 00:20:42
			acts you start with the more general so
		
00:20:42 --> 00:20:45
			you do wudhu after you perform wudhu you
		
00:20:45 --> 00:20:46
			wash your feet it can either be done
		
00:20:46 --> 00:20:48
			after the wudhu itself at the end of
		
00:20:48 --> 00:20:49
			the wudhu or it can be done after
		
00:20:49 --> 00:20:52
			that then a person pours water over his
		
00:20:52 --> 00:20:55
			head until it reaches the roots then a
		
00:20:55 --> 00:20:57
			person pours water over the rest of his
		
00:20:57 --> 00:20:59
			body and he starts with the right side
		
00:21:00 --> 00:21:03
			and then washes the rest of the body
		
00:21:03 --> 00:21:05
			and washes the private parts also that's also
		
00:21:05 --> 00:21:07
			included with the rest of the body he
		
00:21:07 --> 00:21:09
			washes the private parts as well and of
		
00:21:09 --> 00:21:11
			course he has to make sure the water
		
00:21:11 --> 00:21:13
			reaches all parts of the body he has
		
00:21:13 --> 00:21:16
			to make sure the water reaches all parts
		
00:21:16 --> 00:21:18
			of the body so this is the manner
		
00:21:18 --> 00:21:21
			in which a complete ghusl is done the
		
00:21:21 --> 00:21:25
			suffice ghusl the ghusl which is sufficient the
		
00:21:25 --> 00:21:27
			second type of ghusl what would that be
		
00:21:27 --> 00:21:33
			of course you make tension and then you
		
00:21:33 --> 00:21:36
			basically make sure that the whole body is
		
00:21:38 --> 00:21:40
			washed with water that the whole body is
		
00:21:40 --> 00:21:44
			washed with water so this if a person
		
00:21:44 --> 00:21:47
			did this for whatever reason okay maybe he's
		
00:21:47 --> 00:21:50
			in a rush or tired whatever the case
		
00:21:50 --> 00:21:53
			may be if a person does this ghusl
		
00:21:53 --> 00:21:56
			okay the sufficient ghusl where he just goes
		
00:21:56 --> 00:21:57
			into the bath and he just washes his
		
00:21:57 --> 00:22:01
			whole body okay without having washed his hands
		
00:22:01 --> 00:22:04
			and without having done wudhu and without washing
		
00:22:04 --> 00:22:06
			the right side first etc his ghusl is
		
00:22:06 --> 00:22:09
			still valid his ghusl is still valid like
		
00:22:09 --> 00:22:11
			we said with wudhu you know certain things
		
00:22:11 --> 00:22:14
			from the sunnah of wudhu okay if a
		
00:22:14 --> 00:22:16
			person doesn't do them technically his wudhu is
		
00:22:16 --> 00:22:19
			still valid but of course when a person
		
00:22:19 --> 00:22:21
			follows the sunnah and he does those things
		
00:22:21 --> 00:22:24
			from the sunnah then of course of course
		
00:22:24 --> 00:22:26
			there's more reward when a person makes more
		
00:22:26 --> 00:22:30
			effort in following the suffice ghusl would be
		
00:22:30 --> 00:22:34
			a person washing the whole body and also
		
00:22:34 --> 00:22:36
			some of the scholars they mentioned doing madmada
		
00:22:36 --> 00:22:39
			and istinshaq so of course in wudhu we
		
00:22:39 --> 00:22:41
			rinse the mouth we rinse the nose some
		
00:22:41 --> 00:22:43
			of the scholars they also say you must
		
00:22:44 --> 00:22:45
			wash the mouth and rinse the nose if
		
00:22:45 --> 00:22:48
			a person doesn't do this inshallah the ghusl
		
00:22:48 --> 00:22:51
			is still valid but the scholars say it's
		
00:22:51 --> 00:22:52
			better to be on the safe side and
		
00:22:52 --> 00:22:55
			wash and rinse the mouth and the nose
		
00:22:55 --> 00:22:58
			also when he's performing ghusl just to get
		
00:22:58 --> 00:22:59
			out of the khilaf to get out of
		
00:22:59 --> 00:23:02
			the issue of you know risk of the
		
00:23:02 --> 00:23:04
			person's ghusl not being maybe not being accepted
		
00:23:04 --> 00:23:10
			so that's with regards to that's with regards
		
00:23:10 --> 00:23:13
			to how the ghusl is actually done that's
		
00:23:13 --> 00:23:16
			with regards to how the ghusl is done
		
00:23:16 --> 00:23:18
			now a few things with regards to a
		
00:23:18 --> 00:23:25
			person's intention let's say for example a person
		
00:23:25 --> 00:23:35
			made the intention for ghusl but not
		
00:23:35 --> 00:23:39
			from janabah not because he was with his
		
00:23:39 --> 00:23:40
			spouse or because something came out of the
		
00:23:40 --> 00:23:42
			private part let's say he just wanted to
		
00:23:42 --> 00:23:47
			do ghusl maybe it's friday and so he
		
00:23:47 --> 00:23:48
			wants to perform ghusl because he's going for
		
00:23:48 --> 00:23:51
			salah for jumah and so he performs ghusl
		
00:23:51 --> 00:23:56
			that was his intention his intention wasn't to
		
00:23:56 --> 00:24:00
			clean himself and purify himself from janabah what
		
00:24:00 --> 00:24:06
			happens in this situation does it suffice for
		
00:24:06 --> 00:24:10
			both does that one intention cover both the
		
00:24:10 --> 00:24:14
			scholars say it does the scholars say it
		
00:24:14 --> 00:24:16
			does so a person was in the state
		
00:24:16 --> 00:24:21
			of janabah on friday morning and he was
		
00:24:21 --> 00:24:24
			planning on obviously performing ghusl because he's going
		
00:24:24 --> 00:24:26
			to go for jumah salah and so he
		
00:24:26 --> 00:24:29
			performs ghusl with that intention in mind because
		
00:24:29 --> 00:24:34
			it's friday okay and he didn't really have
		
00:24:34 --> 00:24:38
			the intention of it purifying himself from janabah
		
00:24:38 --> 00:24:41
			it suffices for both the ghusl would suffice
		
00:24:41 --> 00:24:45
			for both it covers both so a person
		
00:24:45 --> 00:24:48
			doesn't have to do ghusl again another intention
		
00:24:48 --> 00:24:50
			the person doesn't have to do ghusl again
		
00:24:51 --> 00:24:56
			also if a person made the intention let's
		
00:24:56 --> 00:25:00
			say he didn't have wudu for example and
		
00:25:00 --> 00:25:04
			then he was with his spouse for example
		
00:25:04 --> 00:25:09
			and then he performed the ghusl and his
		
00:25:09 --> 00:25:16
			intention was to purify himself from major impurity
		
00:25:16 --> 00:25:20
			not minor impurity what's minor impurity when a
		
00:25:20 --> 00:25:24
			person has to perform wudu major impurity when
		
00:25:24 --> 00:25:26
			you have to perform ghusl so this person
		
00:25:26 --> 00:25:28
			he never had wudu and then he was
		
00:25:28 --> 00:25:29
			with his spouse he was intimate with his
		
00:25:29 --> 00:25:32
			spouse and now he has to perform ghusl
		
00:25:32 --> 00:25:34
			so now he didn't have wudu and also
		
00:25:34 --> 00:25:35
			now he has to do ghusl so when
		
00:25:35 --> 00:25:37
			he ghusl because he was in a state
		
00:25:37 --> 00:25:41
			of janabah does it suffice for minor impurity
		
00:25:41 --> 00:25:47
			also yes it does it covers both so
		
00:25:47 --> 00:25:50
			meaning he doesn't have to separately now go
		
00:25:50 --> 00:25:53
			into wudu the scholars they also say well
		
00:25:53 --> 00:25:57
			if he's doing ghusl for janabah then in
		
00:25:57 --> 00:26:04
			that ghusl he's doing wudu he's doing the
		
00:26:04 --> 00:26:07
			full ghusl then he's doing wudu in that
		
00:26:07 --> 00:26:10
			ghusl in the first place so the act
		
00:26:10 --> 00:26:12
			of wudu is being done in the ghusl
		
00:26:12 --> 00:26:15
			and if a person is doing the sufficient
		
00:26:15 --> 00:26:20
			ghusl then again it suffices it's it covers
		
00:26:20 --> 00:26:24
			both it covers major impurity and it covers
		
00:26:24 --> 00:26:27
			also minor impurity so if a person does
		
00:26:27 --> 00:26:31
			ghusl and he never had wudu can he
		
00:26:31 --> 00:26:35
			pray after performing ghusl from janabah for example
		
00:26:35 --> 00:26:39
			yes he can you can pray even if
		
00:26:39 --> 00:26:41
			you never specifically did wudu because you did
		
00:26:41 --> 00:26:45
			ghusl for major impurity which takes the place
		
00:26:45 --> 00:26:48
			of minor impurity even if you didn't do
		
00:26:48 --> 00:26:52
			wudu in that ghusl itself because it covers
		
00:26:52 --> 00:26:56
			it covers both based on what the scholars
		
00:26:57 --> 00:27:01
			mentioned so that's with regards to a person's
		
00:27:01 --> 00:27:04
			intention that's with regards to a person's intention
		
00:27:05 --> 00:27:12
			and with regards to a person performing ghusl
		
00:27:12 --> 00:27:17
			like we said if those signs aren't there
		
00:27:17 --> 00:27:22
			for example the * and the money coming
		
00:27:22 --> 00:27:24
			out of the body then there is no
		
00:27:24 --> 00:27:27
			need for him to perform ghusl it has
		
00:27:27 --> 00:27:29
			to be established first that it has come
		
00:27:29 --> 00:27:32
			out of the body and that again goes
		
00:27:32 --> 00:27:33
			back to the principle that we mentioned before
		
00:27:33 --> 00:27:37
			that certainty isn't removed by doubt so with
		
00:27:37 --> 00:27:42
			that we've concluded the chapter on ghusl any
		
00:27:43 --> 00:27:50
			questions before we finish any questions anybody have
		
00:27:50 --> 00:28:00
			any questions one yeah
		
00:28:00 --> 00:28:03
			so there are certain circumstances in certain situations
		
00:28:03 --> 00:28:09
			where wudhu is recommended and it's not compulsory
		
00:28:09 --> 00:28:13
			from them is the person who accepts islam
		
00:28:13 --> 00:28:15
			and the scholars differed with regards to the
		
00:28:15 --> 00:28:18
			one who accepts islam does he have to
		
00:28:18 --> 00:28:20
			perform ghusl does he not have to perform
		
00:28:20 --> 00:28:22
			ghusl some of the scholars they said he
		
00:28:22 --> 00:28:25
			has to perform ghusl it's Allah knows best
		
00:28:25 --> 00:28:27
			but it seems like the one who becomes
		
00:28:27 --> 00:28:30
			a muslim is not compulsory for him to
		
00:28:30 --> 00:28:34
			perform ghusl but again the scholars say in
		
00:28:34 --> 00:28:37
			order to avoid this issue of differences amongst
		
00:28:37 --> 00:28:39
			the scholars it's better for him to perform
		
00:28:40 --> 00:28:43
			ghusl so it wouldn't become an obligation there
		
00:28:43 --> 00:28:46
			are narrations of the prophet commanding a couple
		
00:28:46 --> 00:28:48
			of the companions when they became muslim to
		
00:28:48 --> 00:28:51
			perform ghusl and that's what's used as evidence
		
00:28:51 --> 00:28:55
			to where the prophet commands people to perform
		
00:28:55 --> 00:28:58
			ghusl from janabah and from the other things
		
00:28:58 --> 00:29:01
			that we've mentioned whereas this specific issue of
		
00:29:01 --> 00:29:04
			the new muslim there's no general hadith that's
		
00:29:04 --> 00:29:06
			what the scholars say but these are specific
		
00:29:06 --> 00:29:09
			circumstances of course there are many examples of
		
00:29:09 --> 00:29:14
			people becoming muslim the famous story so many
		
00:29:14 --> 00:29:16
			people who became muslim but there are no
		
00:29:16 --> 00:29:19
			narrations of those companions the ten promised jannah
		
00:29:19 --> 00:29:22
			the other famous companions in their stories of
		
00:29:22 --> 00:29:24
			when they became muslim of them performing ghusl
		
00:29:25 --> 00:29:28
			so scholars mentioned this that this shows it's
		
00:29:28 --> 00:29:30
			not something which is compulsory they say it's
		
00:29:30 --> 00:29:33
			something which is recommended and in order for
		
00:29:33 --> 00:29:35
			a person to avoid the khilaf a person
		
00:29:35 --> 00:29:38
			should highly encourage the new muslim to perform
		
00:29:38 --> 00:29:41
			ghusl also what's the wisdom behind performing ghusl
		
00:29:41 --> 00:29:54
			for the new muslim why
		
00:29:54 --> 00:30:01
			would they need to do ghusl to remove
		
00:30:01 --> 00:30:05
			but the shahada removes sins anyway so when
		
00:30:05 --> 00:30:06
			you make the shahada and you become a
		
00:30:06 --> 00:30:10
			muslim allah removes all your sins are forgiven
		
00:30:14 --> 00:30:23
			they don't have to do wudu that was
		
00:30:23 --> 00:30:28
			before they became muslim the scholars they say
		
00:30:28 --> 00:30:34
			just as he's purified himself spiritually because now
		
00:30:34 --> 00:30:38
			he's become muslim he's purified himself inwardly likewise
		
00:30:38 --> 00:30:43
			he should purify himself outwardly by performing ghusl
		
00:30:43 --> 00:30:45
			they say that's from the wisdom of a
		
00:30:45 --> 00:30:48
			new muslim performing ghusl so with the issue
		
00:30:48 --> 00:30:50
			of the new muslim it seems like allah
		
00:30:50 --> 00:30:51
			knows best that it's something which is recommended
		
00:30:51 --> 00:30:54
			not something which is not something which is
		
00:30:54 --> 00:31:15
			an obligation yes brother yeah
		
00:31:15 --> 00:31:19
			that would also be permissible yeah that would
		
00:31:19 --> 00:31:25
			be permissible yeah so again that's another thing
		
00:31:25 --> 00:31:28
			there are certain circumstances when it's encouraged for
		
00:31:28 --> 00:31:32
			a person to perform ghusl the friday prayer
		
00:31:33 --> 00:31:35
			so before the juma'ah salah it's encouraged
		
00:31:35 --> 00:31:37
			when else is it encouraged for a person
		
00:31:37 --> 00:31:46
			to perform ghusl eid eid al fitr eid
		
00:31:46 --> 00:31:48
			al adha it's recommended so it's not an
		
00:31:48 --> 00:31:52
			obligation but it's recommended for a person to
		
00:31:52 --> 00:31:58
			perform ghusl prior to that also interestingly the
		
00:31:58 --> 00:32:03
			one who's washing the dead body the one
		
00:32:03 --> 00:32:06
			who's washing the dead body it's recommended for
		
00:32:06 --> 00:32:12
			them for themselves to perform ghusl not compulsory
		
00:32:12 --> 00:32:16
			but it's recommended why there are narrations which
		
00:32:16 --> 00:32:18
			mention the companions they would perform ghusl some
		
00:32:18 --> 00:32:20
			of the companions did perform ghusl and so
		
00:32:20 --> 00:32:22
			they say it's not something which is compulsory
		
00:32:22 --> 00:32:25
			but some of the scholars they say that
		
00:32:25 --> 00:32:28
			when you're in contact with a dead body
		
00:32:31 --> 00:32:33
			the person who's washing the body and in
		
00:32:33 --> 00:32:37
			contact with that dead body it brings about
		
00:32:37 --> 00:32:42
			a type of weakness a type of weakness
		
00:32:42 --> 00:32:44
			in the body as a result of being
		
00:32:44 --> 00:32:46
			in touch with a body void of any
		
00:32:46 --> 00:32:49
			soul subhanallah and so they say it's encouraged
		
00:32:49 --> 00:32:51
			for that person to perform ghusl to rejuvenate
		
00:32:51 --> 00:32:57
			himself so yeah a person when he's performed
		
00:32:57 --> 00:33:06
			ghusl on a body either
		
00:33:06 --> 00:33:11
			he knows it's secretion from the as a
		
00:33:11 --> 00:33:15
			result of * because of desire then he
		
00:33:15 --> 00:33:17
			has to perform ghusl he knows it's not
		
00:33:17 --> 00:33:20
			that for sure that it's something else might
		
00:33:20 --> 00:33:22
			be water it might be something impure like
		
00:33:22 --> 00:33:24
			urine or whatever the case may be then
		
00:33:24 --> 00:33:26
			he doesn't have to perform ghusl if he's
		
00:33:26 --> 00:33:28
			not sure then again he doesn't have to
		
00:33:28 --> 00:33:32
			perform ghusl but if he knows it's many
		
00:33:32 --> 00:33:35
			then he performs ghusl if he knows it's
		
00:33:35 --> 00:33:37
			not many then he doesn't perform ghusl and
		
00:33:37 --> 00:33:38
			if he's not sure again he doesn't perform
		
00:33:38 --> 00:33:56
			ghusl if
		
00:33:56 --> 00:33:59
			you can yeah if it's possible because we
		
00:33:59 --> 00:34:01
			say it's recommended so if he's able to
		
00:34:01 --> 00:34:16
			do it that's fine yeah so so again
		
00:34:16 --> 00:34:17
			from the rights of the person who dies
		
00:34:17 --> 00:34:20
			is that his body should be washed and
		
00:34:20 --> 00:34:24
			a person does whatever he can to wash
		
00:34:24 --> 00:34:28
			the body so for example back in the
		
00:34:28 --> 00:34:32
			COVID days if a person died the people
		
00:34:32 --> 00:34:34
			washing the body they would take precautions as
		
00:34:34 --> 00:34:39
			if the body was you know seriously contaminated
		
00:34:39 --> 00:34:42
			with some kind of serious disease that was
		
00:34:42 --> 00:34:45
			contagious you would wear whatever you can to
		
00:34:45 --> 00:34:47
			protect yourself you know like a I don't
		
00:34:47 --> 00:34:50
			know hazmat suit or something similar that covers
		
00:34:50 --> 00:34:52
			the whole body where you're protected and then
		
00:34:52 --> 00:34:54
			you wash the body if for example the
		
00:34:54 --> 00:34:59
			body is damaged and you're worried that you're
		
00:34:59 --> 00:35:00
			applying water to the body is going to
		
00:35:00 --> 00:35:03
			cause more damage to the body then you
		
00:35:03 --> 00:35:06
			do whatever you can so you can take
		
00:35:06 --> 00:35:08
			a damp cloth or sponge and you can
		
00:35:08 --> 00:35:10
			just you know gently apply water to the
		
00:35:10 --> 00:35:15
			body so but you do whatever you can
		
00:35:15 --> 00:35:17
			to try to wash the body of the
		
00:35:17 --> 00:35:20
			deceased regardless of the circumstances of the body
		
00:35:20 --> 00:35:22
			itself because again it's the right of the
		
00:35:22 --> 00:35:31
			body no you don't need
		
00:35:31 --> 00:35:41
			to that
		
00:35:41 --> 00:35:43
			would that would count that would be valid
		
00:35:43 --> 00:35:46
			as a form of ghusl with the intention
		
00:35:46 --> 00:35:52
			of course any other questions?
		
00:35:55 --> 00:35:57
			okay inshallah so with that we'll conclude and
		
00:35:57 --> 00:36:00
			we'll continue some few there's a few questions
		
00:36:00 --> 00:36:02
			here before I forget if the person is
		
00:36:02 --> 00:36:04
			making ghusl but not in the state of
		
00:36:04 --> 00:36:06
			Jinaba but they make the second type of
		
00:36:06 --> 00:36:10
			ghusl without making wudhu do they still need
		
00:36:10 --> 00:36:11
			to make wudhu separately?
		
00:36:11 --> 00:36:12
			no you don't need to make wudhu separately
		
00:36:12 --> 00:36:15
			so if you do ghusl you don't have
		
00:36:15 --> 00:36:19
			to make wudhu separately that ghusl also counts
		
00:36:19 --> 00:36:22
			as your wudhu basically even if you don't
		
00:36:22 --> 00:36:23
			do wudhu in that ghusl itself like we
		
00:36:23 --> 00:36:26
			said so a sufficient ghusl where you just
		
00:36:26 --> 00:36:28
			wash the whole body would count and then
		
00:36:28 --> 00:36:30
			you can pray without having to do wudhu
		
00:36:30 --> 00:36:32
			when discussing postpartum you mentioned when the woman
		
00:36:32 --> 00:36:43
			recovered from postpartum circumstances when you write
		
00:36:43 --> 00:36:47
			questions down brothers and sisters try to write
		
00:36:47 --> 00:36:50
			it down clearly and concisely because some of
		
00:36:50 --> 00:36:53
			these questions I don't I don't understand what
		
00:36:53 --> 00:36:55
			they what they mean in regards to pouring
		
00:36:55 --> 00:36:56
			water over your head does stepping in and
		
00:36:56 --> 00:36:57
			out of the shower suffice?
		
00:36:57 --> 00:36:58
			or must it be with a bucket?
		
00:36:58 --> 00:37:00
			of course you can use a shower you
		
00:37:00 --> 00:37:02
			can use a bucket any means by which
		
00:37:02 --> 00:37:04
			the water is applied to the body it
		
00:37:04 --> 00:37:06
			doesn't matter how the water is applied as
		
00:37:06 --> 00:37:07
			long as the water reaches the whole body
		
00:37:08 --> 00:37:11
			for a complete ghusl can you do it
		
00:37:11 --> 00:37:12
			in this order washing the hands washing the
		
00:37:12 --> 00:37:13
			private parts doing wudhu washing the hair etc
		
00:37:13 --> 00:37:15
			that's fine as well does touching a dead
		
00:37:15 --> 00:37:17
			body mean you have to perform ghusl?
		
00:37:17 --> 00:37:19
			again we said it's recommended for a person
		
00:37:19 --> 00:37:21
			to perform ghusl for salah yes so she
		
00:37:21 --> 00:37:22
			doesn't have to do wudhu because the ghusl
		
00:37:23 --> 00:37:26
			takes the place of the wudhu itself will
		
00:37:26 --> 00:37:28
			the washing of the private part nullify the
		
00:37:28 --> 00:37:29
			wudhu?
		
00:37:30 --> 00:37:32
			we mentioned this we said touching the private
		
00:37:32 --> 00:37:36
			parts washing the private part which is istinja
		
00:37:36 --> 00:37:38
			if you are doing istinja then it would
		
00:37:38 --> 00:37:41
			invalidate the wudhu because you've just been to
		
00:37:41 --> 00:37:42
			the bathroom you've just been to the toiletacreamakumullahu
		
00:37:43 --> 00:37:45
			so if you've been to the toilet and
		
00:37:45 --> 00:37:47
			you're washing the private parts and of course
		
00:37:47 --> 00:37:49
			it nullifies the wudhu if a person touches
		
00:37:49 --> 00:37:52
			the private parts with desire then it nullifies
		
00:37:52 --> 00:37:54
			the wudhu if a person touches the private
		
00:37:54 --> 00:37:56
			parts without desire then it won't nullify the
		
00:37:56 --> 00:37:58
			wudhu and Allah knows best Washing the hands
		
00:37:58 --> 00:37:59
			and washing the private parts.
		
00:38:06 --> 00:38:08
			If you wash a body, do you need
		
00:38:08 --> 00:38:09
			to do ghusl again?
		
00:38:09 --> 00:38:10
			We answered this already.
		
00:38:13 --> 00:38:14
			How do you wash a dead body?
		
00:38:14 --> 00:38:16
			So the manner in which you wash the
		
00:38:16 --> 00:38:18
			dead body is the same as the manner
		
00:38:18 --> 00:38:20
			in which you wash a body in ghusl.
		
00:38:21 --> 00:38:24
			It's the same way, the same technique, the
		
00:38:24 --> 00:38:24
			same method is applied.
		
00:38:25 --> 00:38:27
			Unless of course, as we mentioned, there are
		
00:38:27 --> 00:38:29
			things wrong with the body, the body is
		
00:38:29 --> 00:38:34
			highly damaged, okay, it's very sensitive to anything
		
00:38:34 --> 00:38:35
			that may be applied to it from water,
		
00:38:36 --> 00:38:36
			etc.
		
00:38:36 --> 00:38:38
			Then in those situations you do whatever you
		
00:38:38 --> 00:38:38
			can.
		
00:38:44 --> 00:38:46
			There's 40 days postpartum begin on the day
		
00:38:46 --> 00:38:47
			a woman gives birth or the day after,
		
00:38:48 --> 00:38:49
			so as soon as the woman gives birth,
		
00:38:49 --> 00:38:51
			that's when postpartum starts.
		
00:38:52 --> 00:38:53
			So that's when the 40 days will start,
		
00:38:53 --> 00:38:54
			inshallah.
		
00:38:55 --> 00:38:56
			Okay, inshallah, so with this we'll conclude.
		
00:38:57 --> 00:38:57
			Jazakumullahu khair.
		
00:38:58 --> 00:39:00
			Subhanakallahumma bihamdika shadu wa la ilaha illa anta
		
00:39:00 --> 00:39:02
			astaghfiruka wa atubu ilayku wa salamu alaikum wa
		
00:39:02 --> 00:39:03
			rahmatullahi wa barakatuhu.